September 10, 2018

OT XXV (Sept 23) Sunday: Wis 2:12, 17-20; Jas 3:16—4:3; Mk 9:30-37

One-page summary of O.T. XXV Sunday (Sept 23rd) homily on Mk 9:30-37

Today’s readings ask us the question: Who is great before God, in His church?  The answer: one who is willing to serve others with love, in all humility, as Jesus did. Jesus served us and saved us as a “Suffering Servant” by his suffering and death on the cross.

Scripture lessons summarized: The passage from the Book of Wisdom in the first reading sounds like a messianic prophecy similar to the “Suffering Servant” prophecy in Isaiah, inviting us to serve others sacrificially, humbly and lovingly as Jesus did by dying for all, as their suffering servant.  

In the second reading St. James it is our selfish ambitions due to pride which cause rivalries, disputes and wars as it caused disputes among the apostles of Christ as described in today’s gospel. St. Francis de Sales said: “Pride, human pride dies fifteen minutes after your own death.”

In today’s Gospel, we have a scene of dispute among the apostles regarding who among them is the greatest as they were returning to Capernaum from North Galilee

and after Jesus foretold them about his suffering and death a second time. Placing a child in their midst, Jesus asked them to be humble like a child and to practice the child’s humility by serving others, especially the poor, the marginalized and the sick. Jesus demonstrated it by washing the feet of his disciples before the Last Supper. Mary said: “Behold the handmaid of the Lord.”. Pope’s title is “The servant of the servants of God,” and our priesthood is called the “ministerial priesthood intended to serve the people of God entrusted to their care.

Life messages: 1) We must become great through humble, self-giving service.    Greatness, in Jesus’ view, is found in our willingness to accept and welcome and serve those who are considered unacceptable by reason of class, color, religion, wealth or culture.   We must welcome people the way a child welcomes them before he is taught discrimination.   If we are to be truly great, we must be ready to accept four challenges: (1) to put ourselves last, (2) to be the servant of all, (3) to receive the most insignificant human beings with love, and (4) to expect nothing in return.  During the holy Mass let us pray for the true spirit of service and for an attitude of love for those around us. May the Holy Spirit help us to become truly great through humble, selfless service.

2) In order to serve others, we need to practice humility in thoughts, words and actions. “Learn from me for I am meek and humble of heart.” “What is the essential thing in the religion and discipline of Jesus Christ?” St. Augustine asks, and then responds, “I shall reply: first humility, second humility and third humility.” When St. Bernard was asked what the four cardinal virtues were, he replied: “Humility, humility, humility and humility.” Humble and selfless service means that we should not seek recognition and recompense for the service we do for Christ and the Church as parents, teachers, pastors, etc. Trusting Faith in God and dependence on His grace resulting from true humility are essential for all corporal and spiritual works of mercy.

OT XXV (Sept 23) Sunday: Wis 2:12, 17-20; Jas 3:16—4:3; Mk 9:30-37

Anecdote: “The most powerful woman in the world!” At the screening of the film Mother Teresa during the fortieth anniversary of the United Nations in 1983, the Secretary General Javier Perez de Cuellar rose from his seat to introduce St. Teresa of Calcutta (Mother Teresa) to an elite gathering of the representatives of all member countries of the U.N. He needed only one sentence for his introduction:  “I present to you the most powerful woman in the world!” (Hers was the power of humble and sacrificial Christian service!). On March 3, 1976, conferring on Mother Teresa the highest honor of India’s Vishwa Bharati University, Mrs. Indira Gandhi, who was at that time prime minister of India, said: “I feel myself dwarfed when I stand before this holy and mighty woman who heroically showed the world how to practice Christian love in sacrificial and humble service.” For many years, the world watched, admired and loved this weak and elderly nun, always dressed in a blue-bordered white sari, as the incarnation of humble and sacrificing Christian service.  She was the living proof of Jesus’ words in today’s Gospel that real greatness lies in serving others. She did this with love and compassion. Beginning in 1962, she was given several awards, national and international, in recognition of her greatness, attained through the humble service given to the “poorest of the poor.”    On Sept. 5, 1997, the day of the death of this saint who lived with us, practicing what Jesus commanded His disciples to do, Pope St. John Paul II said: “Mother Teresa marked the history of our century with courage.  She served all human beings by promoting their dignity and respect, making them feel the tenderness of God.”

# 2: Dr. Charles Mayo polishing the shoes of his guests: There’s a story told about Dr. Charles Mayo who, with his father and brother, founded the world-famous Mayo Clinic. Some European medical experts were visiting the clinic and were staying as guests at Dr. Mayo’s home. In their own countries it was the custom of these gentlemen to place their shoes outside the bedroom doors for a servant to polish. As Dr. Mayo was headed to bed, he noticed shoes lined up outside the rooms of his guests, but it was too late to wake up any of the servants. With a sigh he picked up all of the shoes, hauled them to the kitchen, and spent half of the night polishing them. Here is an example of what Jesus tells you and me in today’s Gospel “If anyone would be first, he must be last of all and servant of all.” (Msgr. Arthur Tonne).

# 3: The first shall be the last: The Greeks had a story of a Spartan called Paedaretos. Three hundred men were to be chosen to govern Sparta and Paedaretos was one of the candidates. When the list of the successful was announced his name was not on it. “I am sorry,” said one of his friends, “that you were not elected. The people ought to have known what a wise officer of state you would have made.” “I am glad,” said Paedaretos, “that in Sparta there are three hundred men better than I am.” Here was a man who became a legend because he was prepared to give to others the first place and to bear no ill will, as Jesus demands in today’s Gospel.

Introduction: Today’s readings invite us to become great in the sight of God by doing God’s will, as Jesus did, surrendering our lives in the service of others. The passage from the Book of Wisdom sounds like a messianic prophecy similar to the “Suffering Servant” prophecy in Isaiah referring to Christ’s passion. It urges us to choose the path of righteousness in spite of painful consequences. In today’s Responsorial Psalm (Ps 54), the psalmist prays for help against the insolent people who rise against the upright. In today’s Gospel, Jesus gives us a glimpse of what walking that path is, namely, welcoming and serving the vulnerable in our midst: the defenseless children, the despairing poor, the mentally ill and the marginalized. Jesus also teaches his apostles that only child-like humility and selfless service make one great in the eyes of God. The second reading is in tune with the dispute among the apostles about who is the greatest. In it, James warns us that selfish ambitions destroy peace and cause conflicts and war. So, James advises us to choose the path of righteousness and humble service which leads to lasting peace

The first reading: Wisdom. 2:12, 17-20. The Book of Wisdom was written around 100 BC for “the Diaspora,” — the Jews living in pagan cities such as   the cosmopolitan city of Alexandria. Today’s passage is considered to be a messianic prophecy of Jesus’ fate at the hands of his own people, presenting him as a “Suffering servant.” It refers to a righteous sufferer and points to Jesus’ crucifixion. ‘The “just one” who is faithful will suffer at the hands of the wicked. Nonetheless, God will “take care of” the “just one.” God did not save Jesus from suffering and death at the hands of those who rejected his teaching, but God did raise Jesus to new life. God does “take care of” those who are faithful. Because of the parallels between this picture and Christ’s passion this passage has come to be regarded as a prediction of the passion.’ (Center for Liturgy). This reading tells us how the world often ill-treats those who strive to live justly and do God’s will.   Bible scholars consider this as a reference to a conflict that was developing among the Jews living in Alexandria.  The conflict was between those who were trying to keep their faith pure, and those who were adopting pagan Greek customs.

The second reading (James: 3:16 – 4:3): James is emphatic about the contrast between spiritual wisdom and earthly wisdom. The apostle states that conflicts and disputes come from our inordinate desires, worldly cravings and selfish ambition.  It is precisely this kind of conflict that appears in the Gospel when the apostles argue about who will be highest in the Kingdom of God. James contrasts this kind of jealousy and selfishness with the wisdom from above that produces a harvest of righteousness. Those who follow heavenly wisdom will sow in a spirit of peace and reap a harvest of righteousness. James also thinks that we do not possess what we desire because we do not ask for it from God in prayer.

Exegesis:  The context: Jesus was returning to Capernaum after journeying incognito through the Northern Province of Galilee, avoiding crowds and teaching the apostles. Mark presents Jesus as giving three predictions about his suffering and death in chapters, 8, 9 and 10.   The response by Jesus’ disciples is disappointing because they were dreaming of a political messiah who would usher in an earthly kingdom.  In chapter 8, Peter rebukes Jesus for his words.   In chapter 9, (the first part of today’s text), an argument arises among the disciples as to who among them is the greatest.   In the third passage (chapter 10), James and John foolishly ask Jesus to give them seats on his right and left, when he comes to power.  “The grumbling of the other ten disciples at the request of James and John surely implies that they have shared the same hopes of authority and privilege as have the sons of Zebedee.” (Carl W. Conrad; The second part of today’s Gospel describes what happens when Jesus returns to Peter’s house in Capernaum and explains to his apostles what true greatness is.

The Christian criterion of greatness: Jesus says that people who serve humbly are the greatest. He uses a play on an Aramaic word that can mean either servant or child.  Presenting a child before them, Jesus explains that one who wishes to be the first among them must be a servant to all.  True greatness consists in serving one’s fellow men and is never self-centered.  It lies in the ability to see and respond to the needs of others, and it presupposes compassion and sympathy. The two conditions of true greatness are humility and service. This vocation to service belongs to the Church as a whole and to every member of the Church.    In other words, the Christian vocation is an apostolate of bearing witness to Christ through loving, humble service.  Christian history teaches us that whenever the members of Christ’s Church have forgotten or ignored this call to service, the Church has suffered. John Wesley, the founder of Methodism, gives us this motto on service: “Do all the good you can; By all the means you can; In all the ways you can; In all the places you can; At all the times you can; To all the people you can; As long as ever you can.”

The paradox of the first becoming the last: Here, Jesus stands conventional wisdom on its head:  the truly great person is a diakonos − a deacon − a servant − a person who spends his/her day taking care of other people! What does it mean when Jesus states that those who want to be the first must be the last? Probably, Jesus is speaking of his life and death in this spirit of his being a servant and considered the last, the loser. Jesus wants his apostles to substitute their ambition to rule thus becoming the first, with the ambition to serve, thus becoming the last. We are all supposed to be serving, whatever our position or role in the society or family or in the Church may be, because true greatness lies in being the servant or slave of all.

Welcoming children. “It may appear that Jesus’ teaching about innocence and welcoming the insignificant (vv. 33-37) is out of place in the context of his passion prediction (vv. 30-32). However, the prediction of his coming death was actually elucidated by Jesus’ lesson regarding the child and vice versa. Talya or child in Aramaic can also mean servant. To behave as a talya (servant) and to welcome even someone as insignificant (according to the standards of that time) as a talya (child) is to learn the reason for the cross (vv. 31-32) and its lesson of discipleship” (Sánchez files). In Greek also, the usual term for “children” [παις, pais] is the same term generally used for “slaves,” and vice-versa. By this play on words, it seems clear that, as much as Jesus is counseling his followers to welcome children in his name, Mark is also asking the Christian community to welcome “servants [of the Gospel],” in the same way that they would welcome Jesus. (Dr. Watson). By setting a child before them, Jesus asked them to be like the child, suggesting the importance of   innocence and humility. The trusting innocence of a child’s heart is the place where believers can meet both Christ and God. Besides, a child represents the most powerless member of any society, a person who has no power, no influence; a person who can be controlled, abused or neglected by others.  By introducing the example of a child, Jesus also shows us that, when serving others, we must be careful to serve the least important.   This means that the Christian must show hospitality to those who have no social status: the outcast, the sinner, the sick and the feeble.  In other words, the Christian must serve all of God’s children, regardless of whether they are friends or foes. Why? Because such people represent Jesus in our midst and hence they must be welcomed, respected and helped. The passage also tells us that Christians must care for the unwanted, neglected, abused and ignored.

Life messages: # 1:  We must become great through humble, self-giving service.    Greatness, in Jesus’ view, is found in our willingness to accept, welcome and serve those who are considered unacceptable by reason of class, color, religion, wealth or culture.   We must welcome people the way a child welcomes them before he is taught discrimination.   If we are to be truly great, we must be ready to accept four challenges: (1) to put ourselves last, (2) to be the servant of all, (3) to receive the most insignificant human beings with love, and (4) to expect nothing in return.  During the holy Mass let us pray for the true spirit of service, for an attitude of love for those around us.  May the Holy Spirit help us to become truly great through humble, selfless service. St. Teresa of Calcutta (Mother Teresa) puts it like this: “Be the living expression of God’s kindness through humble service; kindness in your face, kindness in your eyes, kindness in your smile and kindness in your warm greeting.” Here is the motto of the Missionaries of Charity, the order of nuns founded by Mother Teresa:

The fruit of Silence is Prayer.
The fruit of Prayer is Faith.
The fruit of Faith is Love.
The fruit of Love is Service.
And the fruit of Service is Peace.

2) We need to practice humility in thoughts, words and actions. “Learn from me for I am meek and humble of heart.” “What is the essential thing in the religion and discipline of Jesus Christ?” St. Augustine asks, and then responds, “I shall reply: first humility, second humility and third humility.” We should not seek recognition and recompense for the service we do for Christ and the Church as parents, teachers, pastors, etc. Trusting Faith resulting from true humility is essential for all corporal and spiritual works of mercy. Since children reflect the innocence, purity, simplicity and tenderness of our Lord, and since they are given the protection of a guardian angel, we are to love them, train them and take care not to give scandal to them. We need to try to treat everyone with love and respect because, “Beside each believer stands an angel as protector and shepherd leading him to life,” (St. Basil) CCC # 336.


  1. Study on O. T. XXV [B] readings:
  2. Sermons from Seattle:
  3. Kurt’s Favorite Catholic Links:
  4. Are Catholic doctrines biblical?
  5. Scripture Catholic:

jesus_loves_03 jesus_loves_01 Twelve Additional anecdotes: 1) “There are no professionals in dying.” In George Seaton’s film The Proud and the Profane, the steps of a young nurse are traced to a place called Iwo Jima where her husband had been killed in World War II.  She goes to the cemetery where her husband lies buried and turns to the caretaker, a shell-shocked soldier, who had seen her husband die.  “How did he die?” she asks.  “Like an amateur,” he replies.  “They teach you how to hurl a grenade and how to fire a mortar, but nobody teaches you how to die.  There are no professionals in dying.” Most of us avoid the subject of death.  It’s a taboo subject.  We pretend that we are going to live forever.  But the only way we can keep up that pretense is through massive denial.  Woody Allen said, “When I die, all I want is just a few of my good friends to gather around the casket and do everything in their power to bring me back to life.” Everyone dies – that we can accept.  But somehow, we think we will be the exception. Jesus knew of the innate fear in the heart of the disciples concerning death, — his death and theirs.  Jesus also knew that they would all pay a terrible price for their future ministry.  So, in today’s Gospel, Jesus teaches the apostles that he is going to become the Messiah by his death and Resurrection.

2) Beethoven’s Piano: On a visit to the Beethoven museum in Bonn, a young American student became fascinated by the piano on which Beethoven had composed some of his greatest works. She asked the museum guard if she could play a few bars on it; she accompanied the request with a lavish tip, and the guard agreed. The girl went to the piano and tinkled out the opening of the “Moonlight Sonata.” As she was leaving she said to the guard, “I suppose all the great pianists who come here want to play on that piano.” The guard shook his head. “Paderewski [the famed Polish pianist] was here a few years ago, and he said he wasn’t worthy to touch it.”

3) “Baby, tell me what God feels like.” Soon after the birth of her brother, four-year-old Sachi began to ask her parents to leave her alone with the new baby. Worried that she might feel jealous and want to hit and shake the newborn, her parents said no. But the little girl’s pleas to be left alone with her brother became more urgent, and since she treated the baby lovingly and gently, her parents decided to allow it. Delighted, Sachi went into the baby’s room and closed the door, but it opened slightly, allowing her curious parents to peek in and listen. They watched as their daughter put her face close to her baby brother’s and whisper, “Baby, tell me what God feels like. I’m starting to forget.” (Dan Millman, Chicken Soup For the Soul, Health Communications, Inc., Deerfield Beach, FL: 1993). The innocence of this little four-year-old-girl is disarming, particularly to adults grown crusty and cynical with age. When Jesus recommended that his disciples emulate the little child that he set in their midst, he reminded them of the innocence that they had long since outgrown. Indeed, their innocence had been replaced by ambition as to who was most important among them. By offering the example of the child and by calling them to be the servant of all, Jesus challenged them to rethink their attitude toward him, toward God and toward one another. Those who would rank first among them as leader must become the least among them. (Sanchez files).

4) “Franz Josef, a poor sinner in need of the mercy of God”—This is a story that I have often heard told in various forms over the years, and that I recently had the opportunity to verify in person during a visit to the Franciscan Church in Vienna: For 900 years, members of the mighty Hapsburg dynasty ruled over large parts of Central and Eastern Europe—an area that would sometimes be known as the Austro-Hungarian Empire. The majority of the Hapsburg rulers (including the last reigning Hapsburg, the Empress Zita, who died in 1989) are buried in the subterranean crypt of a Church (the Kapuzinergruft) run by the Capuchin order of Franciscan monks (the crowned skull at left is part of one of the Hapsburg coffins). Hapsburg funerals were distinguished by a particularly solemn and evocative ritual. As the funeral procession approached the (closed) Church doors, an imperial dignitary would knock and seek admittance. “Who is it who seeks entrance?” a monk would call out from within the Church. “It is His Royal Highness, Franz Josef, by the grace of God Emperor of Austria and Hungary,” the dignitary would answer; the monk would reply, “I do not know him”. A second time, the dignitary would knock, and a second time the monk inside would ask who sought entry to the Church. “His Serene Majesty, the King of Bohemia, Dalmatia, Croatia, Slavonia and Galicia, the Protector of Jerusalem and the Grand Duke of Tuscany and Krakow…” (the list included more than 30 titles)—to which the monk again replied, “I do not know him”. A third and final time, the official knocked on the doors, and the monk once more asked the identity of the person seeking admission to the church. This time, however, the official answered humbly, “Franz Josef, a poor sinner in need of the mercy of God”—at which point the doors of the Church were swung open, and the funeral procession was allowed to enter, and the Requiem Mass could begin. Father Gerry Pierse, CSsR; The model of greatness in the kingdom of God, presented by Jesus in today’s Gospel, is the powerless child.

5) Persecution of the just: Elie Wiesel, Jewish writer and Nobel Peace Prize winner tells a disturbing story in one of his books about Auschwitz. As soon as children arrived by train at Auschwitz, together with the elderly and the sick, they were immediately selected for the gas chamber. On one occasion a group of children were left to wait by themselves for the next day. A man asked the guards if he could stay with the children during their last night on earth. Surprisingly, his request was granted. How did they spend that last night? He started off by telling them stories in an effort to cheer them up. However, instead of cheering them up, he only succeeded in making them cry. So, what did they do? They cried together till daybreak. Then he accompanied the little ones to the gas chamber. Afterwards he returned to the prison yard to report to work. When the guards saw him, they burst out laughing. -The story has most of the ingredients of our reading. In it we see the brazenness of the evil-doers, the persecution of the innocent, and the apparent triumph of evil, which is the subject of the first reading. The man’s heroic act of service towards the little ones shines out in the darkness of Auschwitz. He risked his life to befriend the little ones. He had no answers to give them, no salvation to offer them. All he could do was suffer with them and accompany them on their last journey. Though he was an ordinary person with no rank or status of any kind, he was undoubtedly the greatest person in that sad place on that sad occasion. What made him great was his goodness. (Flor McCarthy in Sunday and Holy Day Liturgies; quoted by Fr. Botelho).

6) “If you had not gone to feed the people, I would have left!”(Story for children): 1: A story is told about a Monk who longed to see Jesus in person, and who prayed every day that Jesus would appear to him. Each day he prepared a meal for the many hungry people who came to the gate of his monastery.  Then one day, as he was about to serve a meal to the hungry people, Jesus appeared to him in the kitchen.   At that moment, the bell at the gate rang, telling the monk that the hungry people had arrived. The monk was in a real dilemma:  should he stay and speak with Jesus or go and serve the hungry people.   The bell rang again, and the monk quickly made up his mind.  He hurried to the gate and served the meal he had prepared.   When he had finished, he was saddened by the thought that he had turned his back on Jesus.  When he returned to the kitchen, however, he found Jesus there waiting for him.  “Lord,” he said, “I thought that you would have left when I went to feed the people.”  “No,” Jesus replied, “If you had not gone to feed the people, I would have left!”

7) “I cannot lift my arms or bend my knees.”   Once upon a time there was a squire who longed to be a knight. He wanted to serve his king and be the most honorable and noble knight who ever lived. At his knighting he was so overcome by dedication that he made a special oath. He vowed to bow his knees and lift his arms in homage to his king and him alone. This knight was given the task of guarding a city on the frontier of the kingdom. Every day he stood at attention by the gate of the city in full armor. Years passed. One day as he was standing at attention guarding his post, a peasant woman passed by with goods for the market. Her cart turned over spilling potatoes and carrots and onions everywhere. The woman hurried to get them all back in her cart. But the knight wouldn’t help the poor woman. He just stood at attention lest he break his vow by bending his knees to help pick up the woman’s goods. Time passed and one day a man with one leg was passing by and his crutch broke. “Please help me noble knight,” he requested. “Reach down and help me up.” But the knight would not stoop or lift a hand to help lest he break his vow. Years and decades passed, the knight was getting old. One day his grandson came by and said, “Grandpa pick me up and take me to the fair.” But he would not stoop lest he break his vow to the king. Finally, after years the king came to visit and inspect the knight. As the king approached the knight stood there at attention. The king inspected him but noticed that the knight was crying. “You are one of the noblest knights I have ever seen why you are crying?”   “Your majesty, I took a vow that I would bow and lift my arms in homage to you, but I am unable to keep my vow. These years have done their work and the joints of my armor are rusted. I cannot lift my arms or bend my knees.”   With the loving voice of a parent the King replied, “Perhaps if you had knelt to help all those who passed by and lifted your arms to embrace all those who came to you, you would have been able to keep your vow to pay me homage today.”  Do you want to be God’s number one? Then practice stooping. Practice the art of humility. Reach down to give a hand to someone in need. Sacrifice your wants for the needs of another.

8) Episcopal careerism vs child-like innocence: Father John R. Donahue, ( The Gospel reminds the Church today of the dangers of ambition and posturing for positions of power. In recent years the genie of ecclesiastical ambition has been again let out of the bottle, so much so that Cardinal Gantin, dean of the College of Cardinals and former prefect of the Congregation for Bishops, deplored episcopal careerism and said he was shocked by bishops seeking promotion from smaller to larger dioceses (America 6/19/99), a view echoed two months later by Cardinal Ratzinger … Yet the pilgrim Church of God’s people continues the work of justice, and the unprotected and vulnerable are welcomed and protected. Jesus has many unnamed companions today as he follows the path of self-giving for others that leads through death to resurrection. Only humility exalts. (Geneva Notes).

9) True Greatness: King Oscar II, monarch of Sweden and Norway at the turn of the century, enjoyed visiting schools and talking informally to the pupils. Calling on a village school one day, the king asked the pupils to name the greatest kings of Sweden. The answers were unanimous: Gustavus Vasa, Gustavus Adolphus, Charles XII. The teacher was embarrassed with the response, so she leaned over to one little boy and whispered something in his ear. “And King Oscar,” proclaimed the child. “Really? And what has King Oscar done that is so remarkable?” asked the King. ” I-I-I don’t know.” stammered the confused child. “That’s all right, my boy,” said the king. “Neither do I.” (Denis McBride; quoted by Fr. Botelho).

10) All God’s Children: There is a legend told about Abraham in the Mideast. According to the legend, he always held off eating his breakfast each morning until a hungry man came along to share it with him. One day an old man came along, and of course Abraham invited him to share his breakfast with him. However, when Abraham heard the old man say a pagan blessing over the food, he jumped up and ordered the old man from his table and from his house. Almost immediately, God spoke to Abraham. “Abraham! Abraham! I have been supplying that unbeliever with food every day for the past eighty years. Could you not have tolerated him for just one meal?” We are all children of God. God has no grandchildren! (Jack McArdle in And that’s the Gospel Truth; quoted by Fr. Botelho).

11) “Do you know who I am?”: When Nelson Mandela was a student lawyer in Johannesburg he had a friend whose name was Paul Mahabane. Mahabane was a member of the African National Congress (ANC), and had the reputation of being a radical. One day the two of them were standing outside a post office when the local magistrate, a white man in his sixties, approached Mahabane and asked him to go buy him some stamps. It was quite common in those days for a white person to call on a black person to perform a chore. Paul refused. The magistrate was offended. “Do you know who I am?” he said, his face turning red with anger. “It is not necessary to know who you are,” Mahabane replied. “I know what you are.” The magistrate boiled over and exclaimed, “You’ll pay dearly for this,” and then walked away. That white man was convinced that he was superior to Mahabane simply because he was a magistrate. And it had become second nature to him to expect others, especially if they were black, to serve him, ignoring the fact that both were God’s children. (Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho).

12) “It can be hard work at times, but I enjoy it.” In Ireland, foster care is the preferred option for children and young people in care. Foster families open their homes to a child or young person who comes to live with them. This can be for a short time until the birth families are in a position to provide safe care for their child, or in some circumstances children/young people will need to be in care for a longer period of time. There was a woman in Dublin who in 1988 started short-term fostering –she works for a Catholic Adoption Agency. She receives the baby when he/she is two or three days old, and usually has the baby for three months. Then the baby is taken back by the natural mother, or adopted, or goes to long-term fostering. This dear woman, by no means well-off, has fostered in a short time, over forty babies. She says, “It can be hard work at times, but I enjoy it.” She enjoys it because she does it with love. “Anyone who welcomes one of these little children, welcomes Me”, would be a fitting epitaph of her life. (Flor McCarthy, New Sundays and Holy Day Liturgies; quoted by Fr. Botelho).

13) “He has seen me in my blindness and is trying to open my eyes.”  Haroun-al-Rashid (Aaron the Just) was the greatest of all the caliphs of Bagdad. In a wonderful book, called “The Arabian Nights,” there are many interesting stories about him. One day the caliph, Haroun-al-Rashid, made a great feast. The feast was held in the grandest room of the palace. The walls and ceiling glittered with gold and precious gems. The table was decorated with rare and beautiful plants and flowers. All the noblest men of Persia and Arabia were there. Many wise men and poets and musicians had also been invited. In the midst of the feast the caliph called upon the poet, Abul Atayah, and said, “O prince of verse makers, show us thy skill. Describe in verse this glad and glorious feast.” The poet rose and began: “Live, O caliph and enjoy thyself in the shelter of thy lofty palace.” “That is a good beginning,” said Rashid. “Let us hear the rest.” The poet went on: “May each morning bring thee some new joy. May each evening see that all thy wishes have been performed.” “Good! good!” said the caliph, “Go on.”  The poet bowed his head and obeyed: “But when the hour of death comes, O my caliph, then alas! thou wilt learn that all thy delights were but a shadow.” The caliph’s eyes were filled with tears. Emotion choked him. He covered his face and wept. Then one of the officers, who was sitting near the poet, cried out: “Stop! The caliph wished you to amuse him with pleasant thoughts, and you have filled his mind with melancholy.” “Let the poet alone,” said Rashid. “He has seen me in my blindness and is trying to open my eyes.” Jesus in today’s Gospel is trying to open the eyes of his disciples to make them understand what true greatness means. He teaches them what remains behind is what we have achieved in our humility. That is why Jesus asked them to be like a child. Greatness in Jesus’ view, is found in our willingness to accept, lovingly welcome and serve those who are considered unacceptable. (Fr. Bobby Jose)

JOKES OF THE WEEK: # 1: Remember potato salad and jokes: Tony Campolo, used to say, “If you ever start to feel proud, thinking that you are somebody great, just remember that soon after your body has been lowered into the grave, your family & friends will be eating potato salad & telling jokes, & you’ll be history.”

# 2: More My Size! George Washington Carver, the scientist who developed hundreds of useful products from the peanut: “When I was young, I said to God, ‘God, tell me the mystery of the universe.’ But God answered, ‘That knowledge is reserved for me alone.’ So, I said, ‘God, tell me the mystery of the peanut.’ Then God said, ‘Well, George, that’s more nearly your size.’ And he told me.”

# 3: A horrible mistake: Father, I have a besetting sin, and I want your help. I come to church on Sunday and can’t help thinking I’m the prettiest girl in the congregation. I know I ought not think that, but I can’t help it. I want you to help me with it.” The pastor replied, “Mary, don’t worry about it. In your case it’s not a sin. It’s just a horrible mistake.”

#4: Prime minister’s humility: Winston Churchill was once asked, “Doesn’t it thrill you to know that every time you make a speech, the hall is packed to overflowing?” “It’s quite flattering,” replied Sir Winston. “But whenever I feel that way, I always remember that if instead of making a political speech I was being hanged, the crowd would be twice as big.”

#5: I am proud of my humility: Do you have humility like the man who wrote the best-selling books, Humility and Humility and How I Attained It and The Ten Most Humble Men in the World and How I Chose the Other Nine?

# 6: Remember this old Sunday school song containing the basic servant-living theology: J.O.Y., J.O. Y. Tell you what it means: Jesus first, yourself last, and others in between.

# 7: The humble pastor: Did you hear about the pastor who prepared a great message on humility. But he was waiting for a bigger congregation to preach the sermon to! Another pastor was given an award for humility. A week later, the congregation took the award back because the pastor displayed it in his office! L/18

“Scriptural Homilies” Cycle B (No 49) by Fr. Tony:

Visit our website: previous Cycle B homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 196 “Question of the Week.” Contact me only at Visit for the Vatican version of this homily.

Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604.