Sept 24-29: Monday: Lk 8:16-18: 16 “No one after lighting a lamp covers it with a vessel, or puts it under a bed, but puts it on a stand, that those who enter may see the light. 17 For nothing is hid that shall not be made manifest, nor anything secret that shall not be known and come to light. 18 Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away.”
The context: Today’s Gospel passage is taken from Luke’s version of Jesus’ teachings after he had told the parable of the sower. It reminds us that we are the light of the world and that our duty is to receive and radiate around us Christ’s light of love, mercy, compassion and forgiveness.
The image of light and lamp: Lamps help people to see, move and work in the dark, and their light prevents our stumbling and falling down. For the Jews, light represented the inner beauty, truth and goodness of God. God’s light illumines our lives with light, celestial joy and everlasting peace. The glory of the Lord shone around the shepherds at Bethlehem (Lk 2:9). Paul experienced the presence of God in a blinding light (Acts 9:3; 22:6); God “dwells in inaccessible light” (1 Tim 6:16). That is why Jesus claims that he is the light of the world. When the light of Christ shines in our hearts, we will be able to recognize who we are, who our neighbors are and who God is and to see clearly how we are related to God and our neighbors. When we live in Christ’s light, we will not foolishly try to hide truths about ourselves from ourselves, from our neighbors or from God. Christ’s light will also remind us of the consequences of our loving the darkness of sinful ways and bad habits.
The paradox of the rich getting richer: In today’s Gospel, Jesus makes the comment, “for to him who has will more be given” following the warning “Take heed how you hear….” Jesus is telling us that if we listen to him with open minds and open hearts and walk in his light, the tiny bit of wisdom and understanding that we’ve already gained will grow and grow with his help. If, on the other hand, our hearts are closed to Jesus, even the little bit of wisdom that we think we’ve got will be lost. Jesus is not talking about money or wealth in any form. He is talking about the extent and depth of our connectedness to God. If we are already deeply rooted in God, our spirits will grow larger, richer, and fuller by the day. But if our connection to the Lord is only superficial, it certainly won’t grow, and it may well not last at all.
Life messages: As “light of the world” it is our duty 1) to remove the darkness from around us and 2) to show others the true light of Jesus, his ideas and ideals through our model Christian life. (Fr. Tony) L/18
Sept 25 Tuesday: Lk 8:19-21: 19 Then his mother and his brothers came to him, but they could not reach him for the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he said to them, “My mother and my brothers are those who hear the word of God and do it.”
The context: As Jesus became a strong critic of the Jewish religious authorities, his mother and cousins came to take him back to Nazareth by force, perhaps because they feared that he would be arrested and put to death.
Jesus’ plain statement: Today’s Gospel episode seems to suggest that Jesus ignored the request of his mother and close relatives who had traveled the long distance of twenty miles, probably on foot, to talk to him. But everyone in the audience knew how Jesus loved his mother and had taken care of her until he started his public ministry. Besides, Jesus’ plain answer, “My mother and my brothers are those who hear the word of God and do it,” was indeed a compliment to his mother who had always listened to the word of God and obeyed it. In other words, Jesus was declaring, “Blessed are those who heard and kept the word of God as Mary was faithfully doing” (Vatican II, Lumen Gentium, 58). Jesus was also using the occasion to teach his listeners a new lesson in their relationship with God. Being a disciple of Jesus, or a Christian, means first and foremost having a deep, growing and personal relationship of love and unity with God the Father, the Son, and the Holy Spirit and with all who belong to God as His children. Jesus changes the order of relationships and shows us that true kinship is not just a matter of flesh and blood. God’s gracious gift to us is His adoption of us as His sons and daughters. This gift enables us to recognize all those who belong to Christ, actually or potentially, as our brothers and sisters. Our adoption as sons and daughters of God transforms all our relationships and requires a new order of loyalty to God and His Kingdom. Everyone who does the will of the Father, that is to say, who obeys Him, is a brother or sister of Christ, because he or she is like Jesus who fulfilled the will of his Father. Life messages: 1) Let us remember that by Baptism we become the children of God, brothers and sisters of Jesus and members of the Heavenly family of the Triune God. Hence, we have the obligation of treating others with love and respect and of sharing our love with them by corporal and spiritual works of mercy. 2) Let us grow as true disciples of Jesus by becoming hearers as well as doers of the word of God. (Fr. Tony) L/18
Sept 26 Wednesday (Ss Cosmas & Damien, Martyrs): Lk 9:1-6: 1 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to preach the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, or bag, or bread, or money; and do not have two tunics. 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere.
The context: Today’s Gospel describes the commissioning of the twelve Apostles. Sent out with “power and authority over all demons and to cure diseases,” they exercised their preaching and healing mission according to the detailed action-plan given by Jesus.
Jesus’ instructions and travel tips. By his instructions, it is clear that Jesus meant his disciples to take no supplies for the road. They were simply to trust that God, the Provider, would open the hearts of believers to take care of their needs. Jesus’ instructions also suggest that his disciples should not be like the acquisitive Jewish priests of the day, who were interested only in gaining riches. They should be walking examples of God’s love and providence in action. The Jews supported their rabbis, and judged doing so a privilege as well as an obligation, because hospitality was an important religious tradition in Palestine. The apostles should choose temporary accommodation in a reputable household, they should bless the residents with God’s peace and they should be satisfied with the food and accommodation they have received, without searching for better.
Life messages: 1) We, too, have a witness-bearing mission: Each Christian is called not only to be a disciple but also to be an apostle. As apostles, we are sent out to evangelize the world by sharing with others, not just words, or ideas, or doctrines, but our experiences of God and His Son, Jesus. It is through our transparent Christian lives that we are to show the love, mercy and concern of Jesus to the people around us. 2) We also have a liberating mission: There are many demons which can control the lives of people around us, making them helpless slaves —the demon of nicotine, the demon of alcohol, the demon of gambling, the demon of pornography and promiscuous sex, the demon of materialism and consumerism. We need the help of Jesus to be liberated from them ourselves and to help Him liberate others from these bondages. (Fr. Tony) L/18
Sept 27 Thursday (St. Vincent de Paul, Priest): Lk 9:7-9: 7 Now Herod the tetrarch heard of all that was done, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the old prophets had risen. 9 Herod said, “John I beheaded; but who is this about whom I hear such things?” And he sought to see him.
The context: Although King Herod respected and feared John the Baptist as a great prophet, he was not converted, and he was maneuvered into beheading John by his vengeful, intolerant, immoral and jealous wife Herodias. When his personal staff started reporting stories to Herod about the new prophet, Jesus, as the reappearance of Elijah the prophet, Herod expressed his fear that Jesus was the reincarnation of John the Baptist whom he had unjustly killed. He wanted to see Jesus, not to hear his preaching of the Good News but in order to get rid of his fear and feelings of guilt.
The haunting conscience: Herod Antipas was one of the several sons of Herod the Great, the King of Israel who had divided his kingdom among four of his sons. Herod Antipas ruled over Galilee and Perea from 4 BC to 39 AD. The conscience of this immoral oriental tyrant Herod started destroying his peace of mind when he realized the heinousness of his crimes of an illicit and immoral relationship with his niece and sister-in-law, Herodias, in gross violation of Mosaic laws, and his cooperation in the murder of John the Baptist. His discomfort led him, not to repentance, but to the fear that John had come back from the dead to punish him, a fear that might have prompted Herod’s wish to see Jesus in person. His wish was finally realized when Jesus was dragged to him during Jesus’ trial before Pilate. But Jesus did not yield to Herod’s demand for a miracle and kept silence.
Life messages: 1) We need to keep our conscience clean by repenting of our sins and being reconciled with God and His Church. Otherwise, our sins will haunt us, making our lives miserable. 2) It is necessary that we should have a clear understanding of who Jesus really is. We need to see, experience and accept Jesus as our personal Lord and Savior. Such an acceptance should lead us to a total adoption of his ideas and ideals and his way of life. Otherwise, we will be like Herod, who resembled the people who flock to healing services today, looking for miracles but not for Jesus. If our following of Jesus causes in us no change that transforms our souls and radiates Jesus outward from us, our attempts to have mountain-top experiences will be meaningless and vain. (Fr. Tony) L/18
Sept 28 Friday (St. Wenceslaus, Martyr, St. Lawrence Ruiz & companions, Martyrs): Lk 9:18-22: 18 Now it happened that as he was praying alone the disciples were with him; and he asked them, “Who do the people say that I am?” 19 And they answered, “John the Baptist; but others say, Elijah; and others, that one of the old prophets has risen.” 20 And he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” 21 But he charged and commanded them to tell this to no one, 22 saying, “The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”
The context: Today’s Gospel passage is the first of the three times when Jesus fortells his Passion, death and Resurrection. It consists of two sections, the Messianic confession of Peter and the prediction of his Passion by Jesus.
Jesus as the Christ, our Lord and Savior: Today’s Gospel explains the basis of our Faith as the acceptance of Jesus as the Christ, our Lord and Savior. It also tells us that Christ Jesus became our Savior by his suffering, death and Resurrection. According to Matthew (16: 13-19), and Mark (8: 27-30), this famous profession of Faith by Peter took place at Caesarea Philippi, at present called Banias, twenty-five miles northeast of the Sea of Galilee. Jesus realized that if his disciples did not know who he really was, then his entire ministry, suffering and death would be useless. Hence, he decided to ask a question in two parts. 1) “What is the public opinion about me? “ and 2) “What is your personal opinion? “ Their answer to the first question was: “Some say John the Baptist; but others say, Elijah; and others, that one of the old prophets has risen.” Peter volunteered to answer the second question, saying: “You are the Christ of God.” But Jesus charged and commanded them to tell this to no one and predicted his Passion and death.
Life messages: Let us experience Jesus as our Lord: 1) We experience Jesus as our personal Savior by listening to him through the daily, meditative reading of the Bible, by talking to him through daily, personal and family prayers, by offering him our lives on the altar in frequent attendance at Holy Mass, by being reconciled with him every night, asking his pardon and forgiveness for our sins, and by receiving the Sacrament of Reconciliation whenever we are in mortal sin. 2) The next step is the surrender of our lives to Jesus by rendering humble and loving service to others with the strong conviction that Jesus is present in every person. (Fr. Tony) L/18
Sept 29 Saturday (Archangels: Michael, Gabriel and Raphael): Jn 1: 47-51: Jesus saw Nathaniel coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” 48 Nathaniel said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathaniel answered him, “Rabbi, you are the Son of God! You are the King of Israel!”50… 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”
The archangels: Michael, Gabriel, Raphael: The angels are spirits created by God before He created man. They are meant to be extensions of God’s love and provident care for us. Their role is to praise and worship God, act as God’s messengers, do God’s will and protect human beings. “He will give His angels charge over you to guard you in all your ways (Psalm 91:1). God sent His angels to destroy the evil cities Sodom and Gomorrah and to save Lot’s family. God gave Moses an angel to support and guide him: “My angel shall go before you” (Ex 32:34). It was an angel who helped Jesus in the desert and encouraged Jesus during his agony in Gethsemane. The Acts of the Apostles (1:14) describes how God sent an angel to liberate Peter from the prison. The archangels form one of the nine orders of angels. The most prominent among them in Scripture are Michael the protector, Gabriel the messenger of God and Raphael, the healer and guide for humans.
Michael: Michael means “Who is like God?” from the challenge he flung at the rebel angels Lucifer and Lucifer’s supporters. In Daniel, he is the great prince who defended Israel. In the Book of Revelation, he is the mighty prince who fought with Lucifer and who dragged the serpent into hell.
Gabriel: He is God’s messenger. It was Gabriel who announced to Elizabeth’s husband, the priest Zechariah, the happy news that his barren wife would conceive a son, John the Baptist. He announced the “good news” to Mary, that she was to bear the Son of God. He may have been the angel sent to Joseph in a dream to tell him that he was to take Mary into his home as his wife, “for it is through the Holy Spirit that this child has been conceived in her. She will bear a Son, and you are to name Him Jesus because He will save His people from their sins.” Gabriel also announced the birth of Jesus to the shepherds; he may have been the messenger instructing the Magi to return to their lands by another route rather than returning to King Herod.
Raphael: He is man’s God-appointed guide and healer. He guided Tobiah’s journey, did Tobiah’s task of collecting his father’s money from Gabael of Rhages, arranged Tobiah’s marriage with Sarah, gave Tobiah the means to heal Tobit’s blindness and protected Sarah from the devil.
Life messages: 1) Dependable angelic assistance is a salutary, encouraging assurance for us to remember in our fears. 2) The truth that an angel is always watching us is an incentive for us to do good and to avoid evil. 3) Angelic protection and assistance form a great provision for which we must be always thankful to God. (Fr. Tony) L/18