For missed Sunday & weekday homilies, visit http://frtonyshomilies.comJune 1-6: June 1 Monday (Blessed Virgin Mary the mother of the Church): NC Register: https://www.ncregister.com/blog/mfenelon/why-the-new-memorial-of-mary-mother-of-the-church-is-so-remarkable : Gen 3:9-15, 20; Acts 1:12-14; Jn 19:25-34): One of the most recent architectural additions to Saint Peter’s Square is the mosaic of Mary “Mother of the Church,” with the inscription Totus Tuus, yet another sign of Saint John Paul II’s great love for Our Lady. On Saturday, March 3, 2018, Pope Francis declared that, henceforward, the Monday after Pentecost Sunday would be celebrated as the Memorial of the Blessed Virgin Mary, Mother of the Church. The Memorial was to be observed annually. It has been added to the General Roman Calendar, the Roman Missal, and the Liturgy of the Hours with the Holy Father’s wish that this new feast day foster Marian piety and the maternal sense of the Church. Pentecost was the birth of the Church – the Mystical Body of Christ. As Mother of Christ, the Head of the Church, Mary is also the Mother of the Church, for she was with the apostles for that great event. In Catholic Mariology, Mother of the Church (Mater Ecclesiae) is a title, officially given to Mary at the closing of the Second Vatican Council, by Pope St. Paul VI. The title was first used in the 4th century by Saint Ambrose of Milan. The same title was used by Pope Benedict IV in 1748 and then by Pope Leo XIII in 1885. Pope St. Paul VI made the pronouncement of the title Mother of the Church during his speech upon the closing of the third session of the Second Vatican Council on November 21, 1964: “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.” Later, the title was used by Pope St. John Paul II, and is also found in the Catechism of the Catholic Church which states that Mary joined in bringing about the birth of believers in the Church, who are members of its Head.” (CCC #963). “At once virgin and mother, Mary is the symbol and the most perfect realization of the Church.” (CCC # 507).
Pope St. John Paul II used the encyclical “Redemptoris Mater” (March 25, 1987), to explain how Jesus gave his mother to the care of John the apostle and how she became the mother of the whole Church. The Pope said, “in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church.” Pope Benedict XVI addressed the issue of the relationship between Roman Catholic Mariology and ecclesiology quoting the theologian Hugo Rahner, SJ, that Mariology was originally ecclesiology. The Church is like Mary. The Church is virgin and mother, she is immaculate and carries the burdens of history. She suffers and she is assumed into heaven. She is carrying the mystery of the Church. That is why in 2018 Pope Francis decreed that the Memorial of the Blessed Virgin Mary, Mother of the Church be inserted into the Roman Calendar on the Monday after Pentecost and that it be celebrated every year. The decree was signed on 11 February 2018, the memorial of Our Lady of Lourdes, at the 160th anniversary of the Lourdes apparitions. The decree was issued on 3 March 2018.
As St. Augustine once said: “Mary is more blessed because she embraces Faith in Christ than because she conceives the flesh of Christ.” As St. Ambrose taught, “The Mother of God is a type of the Church in the order of Faith, Charity, and the perfect union with Christ.” She serves as the ultimate role model for all Christians in her willingness to cooperate with God’s will. So, while we rightfully acknowledge her as the Mother of God, the Theotokos, we also acknowledge her sanctity and her willingness to do God’s will. This is why another ancient name attributed to her will officially appear on the Church’s calendar for the first time this year. “The Cross, the Eucharist, and the Mother of God are three mysteries that God gave to the world in order to structure, fructify, and sanctify our interior life and lead us to Jesus.” (Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments). Let us honor May the Mother of the Church by imitating her virtues of faith, humility ant total surrender. USCCB video reflections: https://youtu.be/9ymyPDzzBOQ?list=PLpTzvCOJa7DAlWO6X2kAG00Pyg_VQd3RD Fr. Tony(http://frtonyshomilies.com/) L/20
June 2 Tuesday (St. Marcellinus) (https://www.franciscanmedia.org/saints-marcellinus-and-peter/ ) & Peter, Martyrs): Mk 12: 13-17: 13 And they sent to him some of the Pharisees and some of the Herodians, to entrap him in his talk. 14 And they came and said to him, “Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15 …17. USCCB video reflections:https://youtu.be/o8IieO7gtqI?list=PLpTzvCOJa7DAlWO6X2kAG00Pyg_VQd3RD
The context: Today’s Gospel describes how Jesus ingeniously escaped from a trap set for him by the Pharisees.
The tax issue: The Jews were forced to pay three separate taxes to the Roman emperor: the ground tax, the income tax and the census tax. Here, the question concerned the census tax. If Jesus said that it was unlawful to pay the tax, the pro-Rome Herodians and their allies would report him to the Roman officials who would then arrest him as a revolutionary. If Jesus said that it was lawful to pay the tax, the insurgents and their supporters would turn against him, and he would be discredited in the eyes of the people who were against paying taxes to a pagan emperor on religious grounds.
The defense goes on the offensive. Jesus defeated their scheme by asking his challengers to show him “the coin of tribute” – the coin they would give to the tax-gatherer. Rather than answering their question directly, Jesus asked them a question, thus turning their trap inside out and upside down: “Whose image [eikon in Greek] and inscription are these?” “Caesar’s,” they said. Jesus then said, “Give back to Caesar what belongs to Caesar — and to God what belongs to God.” In other words, we give to the emperor the coin because his image is on it, and we give to God our own selves because we are created in the image of God (Genesis 1:26). By this answer Jesus reminds his questioners that if they are so concerned and careful about paying taxes to the state, they should be much more concerned and careful about their direct service of, and obligations to, God, their Creator and Lord.
Life messages: The episode teaches us the nature of our obligations to God and to our country, and it shows us how, with God’s help, we can be ideal citizens of both earth and Heaven. 1) Since everything is God’s, we must give ourselves to Him 100%, not just 10% on Sundays. 2) We should be generous in fulfilling our Sunday obligations and find time every day for prayer and worship in the family, for the reading of the Bible and the proper training of our children in Faith and morals. 3) As citizens of a country, it is the duty of Christians to pay for the services and the privileges that government provides, like paved roads, police and fire departments, banks and other necessities. 4) Another way of giving to Caesar what is Caesar’s is to participate actively in the running of the government, electing the most suitable candidates and influencing them through frequent contacts. Fr. Tony(http://frtonyshomilies.com/) L/20
June 3 Wednesday (St. Charles Lwanga and companion martyrs) https://www.ewtn.com/saintsHoly/saints/C/stcharleslwanga_josephmkasa.asp : Mark 12:18-27: The context: Jesus reached Jerusalem for his final Passover feast. As part of a well-planned plot to trap Jesus, the chief priests, the scribes and the Pharisees met him with controversial questions. When Jesus ingeniously escaped from the first two traps, the Sadducees asked a question concerning the marital state after the resurrection. The challenge to Jesus was clear: do you believe in the written Torah which is silent on the resurrection or do you side with the Pharisees, accepting their belief in the resurrection, based on oral traditions and interpretations, and thus subjecting Moses to ridicule?
The trap: Sadducees did not believe in resurrection of the dead because they claimed that Moses wrote nothing about it. Hence, in their hypothetical question (which strongly recalls the Book of Tobit and the plight of Sarah — the woman Tobias later married — seven times widowed and still childless), they asked Jesus to tell them who, in Heaven, would be the husband of the woman who, widowed and childless, had then been married, in succession, to her six brothers–in-law (levires), and had finally died childless.
Jesus goes on the offensive as defense: First, Jesus provided positive Biblical proof for the reality of resurrected existence. Jesus is presuming that Yahweh’s burning bush statement about being the God of Abraham, Isaac and Jacob was in the present tense. This would prove these three patriarchs were still alive at the time of Moses, 600 years after their deaths. Thus, Jesus uses the Sadducees’ sacred text of the Torah to refute their anti-resurrection belief. Since God declared Himself to be God of the patriarchs, He must somehow still be sustaining the patriarchs Abraham, Isaac and Jacob, thereby granting them resurrection and eternal life. Thus, Jesus proved the resurrection of the body from the Torah itself. Second, Jesus explained that the afterlife would not be just an eternal replay of this life. Things would be different after death. Normal human relations, including marriage, would be transformed. Then Jesus told the Sadducees that those to whom God granted resurrection and Heavenly life with Him would be immortal, like the angels and, hence, “children of God.”
Life messages: 1) We need to live the lives of resurrection people: That is, we are not to lie buried in the tomb of our sins and evil habits. Instead, we are to live joyful and peaceful lives, constantly experiencing the real presence of the Risen Lord Who gives us the assurance that our bodies also will be raised. 2) The salutary thought of our own resurrection and eternal glory should also inspire us to honor our bodies, keeping them holy, pure and free from evil habits and to respect those with whom we come in contact, rendering them loving and humble service. Fr. Tony(http://frtonyshomilies.com/) L/20
June 4 Thursday: Mk 12:28-34: Another, and seeing that he answered them well, asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, `Hear, O Israel: The Lord our God, the Lord is one; 30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, `You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he; 33 34 … USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm
The context: A scribe who believed in both the written Law and the oral tradition was pleased to see how Jesus had defeated the Sadducee who had tried to humiliate him with the hypothetical case of a woman who had married and been widowed by seven husbands in succession. Out of admiration, the scribe challenged Jesus to summarize the most important of the Mosaic Laws in one sentence. In the Judaism of Jesus’ day there was a double tendency: to expand the Mosaic Law into hundreds of rules and regulations and to condense the 613 precepts of the Torah into a single sentence or few sentences.
Jesus’ novel contribution: Jesus gave a straightforward answer, quoting directly from the Law itself and startling all with his profound simplicity and mastery of the Law of God and its purpose. He combined the first sentence of the Jewish Shema prayer from Deuteronomy 6:5: … Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength” with its complementary law from Leviticus 19:18: “You shall love your neighbor as yourself.” Thus, Jesus proclaims that true religion is to love God both directly and as living in our neighbor. Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image. For, to honor God’s image is to honor both Him Who made it and Him Whom it resembles. Besides, our neighbors, too, are the children of God our Father, redeemed by the Blood of Jesus. Love for our neighbor is a matter, not of feelings, but of deeds by which we share with others the unmerited love that God lavishes on us. This is the agape love for neighbor that God commands in His Law. Jesus then uses the parable of the Good Samaritan, as reported in Luke’s Gospel, to show them what God means by “neighbor.”
Life Messages: 1) We need to love God whole-heartedly: Loving God with all our heart, soul, mind and strength, means that we should place God’s will ahead of our own, seek the Lord’s will in all things and make it paramount in our lives. It also means that we must find time to adore Him, to present our needs before Him and to ask Him pardon and forgiveness for our sins. 2) God’s will is that we should love everyone, seeing Him in our neighbor. This means we have to help, support, encourage, forgive, and pray for everyone without regard to color, race, gender, age wealth, social status, intelligence, education, or charm. Fr. Tony(http://frtonyshomilies.com/) L/20
June 5 Friday:(St. Boniface, Bishop, Martyr) https://www.franciscanmedia.org/saint-boniface/ Mark 12: 35-37: 35 And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? 36 David himself, inspired by the Holy Spirit, declared, `The Lord said to my Lord, Sit at my right hand, till I put thy enemies under thy feet.’ 37 David himself calls him Lord; so how is he his son?” And the great throng heard him gladly. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm
The context: Today’s Gospel describes how Jesus catches the Pharisees in their own rabbinic reasoning by quoting David’s Psalm 110 in which the psalmist has David call the Messiah his “Lord.”
How can Christ be the son of David and his Lord? Based on Samuel 7:13 (“I will establish the throne of his kingdom forever”), the Jews believed that the Messiah would be a descendent of King David. Since children were supposed to be less than their father, especially if the father was somebody like the great King David, Jesus asks the scholars, “How is it possible that David would call his descendant “Lord?” In other words, how could King David proclaim that his future heir would be both Messiah (Christ), and his Lord? How is the Messiah, the Son of David, greater than David?
The answer: Jesus was known as being of the line of King David. Joseph was of the house of David. So, too, probably, was Mary because people often married within their own tribe. Hence, Jesus was son of David by the flesh, but Lord of David by his divinity, just as Jesus is both son of Mary and Son of God, her Lord. That is why at the Annunciation, Mary received this message: “And the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end” (Lk 1:32-33). Paul notes that Jesus is, “His Son, descended from David according to the flesh, but established as Son of God in power” (Rom 1:3-4).
Life messages: 1) We need to accept Jesus as our Lord and Savior in our daily lives. How? a) We have to invite him to be the king of our heart and the ruler of our thoughts, relationships, and actions. b) Then we should give Jesus free rein in every area of our lives. c) Finally, we should surrender our lives to him serving others humbly, lovingly and selflessly. . Fr. Tony(http://frtonyshomilies.com/) L/20
June 6 Saturday: (BVM): Mk 12:38-44): 28 In the course of His teaching, Jesus said, “Beware of the scribes, who like to go around in long robes … 44 her whole livelihood). USCCB video reflections: http://www.usccb.org/bible/reflections/
Jesus here confronts the Temple authorities and challenges the abuses in the “organized religion” of his time. After engaging in debate with the Sadducees, the Pharisees, the Scribes, and the Herodians, Jesus contrasts the external signs of honor sought by the scribes with the humble, sacrificial offering of a poor widow and declares that she has found true honor in God’s eyes because of her total commitment to God’s service with a humble and generous heart.
The attack on pride and hypocrisy: The scribes of Jesus’ day were experts in the Law of Moses, scholars to whom people turned for a proper understanding of God’s will as be revealed in Scripture. But in today’s Gospel, Jesus moves from the scribes’ erroneous theology to their bankrupt ethics, reflected in their craving for pre-eminence both in the synagogues and in the marketplaces and banquet halls. The scribes considered that the respect given to them by the common people in public places was their right because of their learning in the Law, and this made them arrogant and proud. So Jesus publicly criticizes their behavior as a ceaseless grasping for honor. Jesus also accuses the scribes of offering long prayers to God as a means of asserting their superior piety. Jesus denounces the shameless profiteering of the scribes at the expense of widows. They often acted as trustees for the estates of wealthy widows and diverted the Temple fund intended for the support of poor widows to buy expensive robes and temple decorations.
The widow’s mite: While watching how rich people put their offerings for the support of Temple worship and the poor in the Court of Women, Jesus publicly expressed his admiration for a poor widow who put in her tiny gift of two leptons as her offering. While the rich put in much, and the moderately well-off put in a decent amount, this poor widow offered to God everything she had. In other words, she gave herself totally into God’s hands with the sure conviction that He would give her the support she needed.
Life messages: 1) We need to appreciate, support and encourage the widows of our parish because they are often active participants in all the liturgical celebrations and parish organizations, and volunteers in visiting and serving the sick and the shut-ins. 2) While we judge people by what they possess, Jesus measures us on the basis of our inner motives and the intentions hidden behind our actions. He evaluates us on the basis of the sacrifices we make for others and on the degree of our surrender to His holy will, gifts that cost us more than just opening our purses. Fr. Tony(http://frtonyshomilies.com/) L/20