Nov 27- Dec 2 weekday homilies

Nov 27-Dec 2: Nov 27 Monday: Luke 21:1-4: Lk 21:1-4: He looked up and saw the rich putting their gifts into the treasury; 2 and he saw a poor widow put in two copper coins. 3 And he said, “Truly I tell you, this poor widow has put in more than all of them; 4 for they all contributed out of their abundance, but she out of her poverty put in all the living that she had.”

The context: There were 13 trumpet-shaped receptacles that stood up against the wall of the Court of Women. They were intended to hold the gifts of the faithful for the Temple treasury. As Jesus and his disciples sat and watched the comings and goings of those offering their gifts of support, they observed many wealthy worshipers placing significant sums into the Temple treasury. But it was not until Jesus observed the tiny gift of two lepta (equivalent to a couple of pennies), given by a poor widow, that he was moved to comment on the proceedings.

Beginning with chapter 11 of Luke’s Gospel, Jesus is seen confronting the Temple authorities and challenging abuses in the “organized religion” of his time. Complimenting the poor widow in today’s Gospel, Jesus contrasted the external signs of honor sought by the scribes with the humble, sacrificial offering of a poor widow and declared that she had found true honor in God’s eyes. The Gospel presents a poor widow who sacrificially gave her whole life and means of livelihood to God, symbolizing the supreme sacrifice Jesus would offer by giving His life for others. The episode invites us to a total commitment to God’s service with a humble and generous heart free from pride and prejudice.

Life messages: # 1: We need to appreciate the widows of our parish: Their loneliness draws them closer to God and to stewardship in the parish. They are often the active participants in all the liturgical celebrations, offering prayers for their families and for their parish family. Frequently, they are active in parish organizations, as well as in visiting and serving the sick and the shut-ins. Hence, let us appreciate them, support them, encourage them, and pray for them.

#2: We need to accept Christ’s criteria for judging people: We often judge people by what they possess. But Jesus measures us on the basis of our inner motives and the intentions hidden behind our actions. He evaluates us on the basis of the sacrifices we make for others and on the degree of our surrender to His holy will. What is hardest to give is ourselves in love and concern, because that gift costs us more than reaching for our purses. (Fr. Tony) (https://frtonyshomilies.com/) L/23

or additional reflections Click on : https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections
Nov 28 Tuesday: ST. CATHERINE LABOURE: For a short biography, click here : http://www.daughtersofstpaul.com/saintday/m11.htmlLuke 21: 5-11: Lk 21:5-11: 5 And as some spoke of the Temple, how it was adorned with noble stones and offerings, he said, 6 "As for these things which you see, the days will come when there shall not be left here one stone upon another that will not be thrown down." 7 And they asked him, "Teacher, when will this be, and what will be the sign when this is about to take place?" 8 And he said, "Take heed that you are not led astray; for many will come in my name, saying, `I am he!' and, `The time is at hand!' Do not go after them. 9 And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once." 10 Then he said to them, "Nation will rise against nation, and kingdom against kingdom; 11 there will be great earthquakes, and in various places famines and pestilences; and there will be terrors and great signs from heaven.

The context: Today’s Gospel begins with Jesus’ reaction to the comments the disciples had been making about the splendor of the Temple in Jerusalem. The forty-foot-tall pillars supporting the beams of the front porch were made of solid marble. Most of the decorations and the large vine on the front porch with six-foot long grape clusters were made of solid gold plates, while the dome was gold-plated. But Jesus prophesied this Temple’s total destruction. In AD 70, the Roman army invaded the city, plundered everything valuable, set fire to the Temple, pulled down the City’s walls, killed one million Jews, and took 97,000 healthy Jews as captives. Jesus also gave the disciples warnings about false military messiahs and their deceptive doctrines about overthrowing the Romans. Then Jesus listed some signs of the end of the world, like wars between nations, earthquakes, famines, plagues, and unnatural movements of the heavenly bodies.

Life message: 1) We need to learn from the signs of the times, like crises in morality, a culture of death, an increase in violence and terrorism, the “normalization” of sexual deviations, the breaking down of families, and the moral degradation of society. We need to prepare ourselves for the end times by living ideal Christian lives, helping others, sharing our blessings with others, getting and staying reconciled with God and our neighbors, and trusting in the living presence of Jesus in the Church. (Fr. Tony) (https://frtonyshomilies.com/) L/23

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Nov 29 Wednesday:Luke 21:12-19:12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. 13 This will be a time for you to bear testimony. 14 Settle it therefore in your minds, not to meditate beforehand how to answer; 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death; 17 you will be hated by all for my name’s sake. 18 But not a hair of your head will perish.19 By your endurance you will gain your lives.

The context: Today’s Gospel gives Jesus’ prophetic warning to the apostles and disciples about the sufferings they will have to bear for their Faith in Him until Jesus’ Second Coming. Jesus advises them to bear witness to Him in spite of persecutions, for those persecutions would also encourage the disciples to flee to remote places and to preach the Gospel among the Jews and the Gentiles. Believers, Jesus warns, will be locked up in prisons and brought for trial before kings and governors. Jesus assures them that the Holy Spirit will give them words of defense and witness-bearing. (In the Acts of the Apostles, we read how Stephen was given the wisdom to bear splendid witness to Jesus in Jerusalem). Since there will be divisions in families between believers and non-believers, Jesus declares, close relatives will betray their Christian family members to the pagan authorities and cause their martyrdom. But Jesus assures the disciples in today’s Gospel passage that their suffering for Him will be amply rewarded.

Life messages: 1) Although we may not get a chance to die for the Faith, we are invited to face “dry martyrdom,” a “living death” as outcasts in our contemporary materialistic, secular, liberal, agnostic, and atheistic society. 2) We are called to bear witness to Christ by loving those who hate us, by showing mercy and compassion to those who hurt and ill-treat us, by forgiving those who continue to offend us, by accepting our sufferings without complaint, and by continuing to keep Jesus’ word in our lives. (Fr. Tony) (https://frtonyshomilies.com/) L/23

For additional reflections Click on : https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Nov 30 Thursday: (Saint Andrew):For a brief biography, click on https://www.franciscanmedia.org/saint-andrew/) Matthew 4:18-22: (St. Andrew, the Apostle) For a short biography, click here: https://www.franciscanmedia.org/saint-andrew/ 18 As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.” 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him. (Mark 1: 14-20)

Two accounts of Andrew’s call: There are two accounts of Andrew’s call as an apostle by Jesus in the Gospels. According to Matthew and Mark, Jesus selected four fishermen, Andrew and his brother Peter, with James and his brother John, right from their fishing boats. Peter and Andrew “immediately” left their nets and followed Jesus. Similarly, James and John “immediately” left the boats and their father and followed Jesus. According to John’s Gospel, John and Andrew were the disciples of John the Baptist, and they had been encouraged to follow Jesus by John the Baptist, who pointed out Jesus as “the Lamb of God” (Jn 1:38-30), suggesting that Jesus was the long-awaited Messiah. One apostle leading other to Christ: First, we find Andrew, after spending a night with Jesus, leading his brother Peter to Jesus. Next, Andrew appears in the Gospel scene of the multiplication of the bread and fish with which Jesus miraculously fed a multitude. While Philip gave a bad report of the situation, Andrew went among the multitude and found a boy who offered to give his small food packet of five bread and fish to Jesus to feed the multitude. Andrew, who saw Jesus miraculously supplying wine at Cana, knew that Jesus could work another miracle with five barley loaves and two dried fish. We find Andrew a third time in the Gospel, bringing a few Greek pilgrims to Jesus. They had first approached Philip for help and Philip had sought the help of Andrew to bring them to Jesus. The preaching and the martyrdom: According to Church tradition, Andrew preached the Gospel in Greece and Turkey and was crucified at Patras on an X-shaped cross to which he was tied. According another tradition, he also preached in Scotland and Russia. St. Andrew is the patron saint of Russia, of Scotland, and of fishermen.

Life messages: 1) In order to be effective instruments in the hands of God and to continue Jesus’ preaching, healing and saving ministry, we, too, need to repent of our sins on a daily basis and to renew our lives by relying on the power of God. 2) As the first four apostles, including Andrew, gave priority to Christ and left behind everything, we, too, are to give priority to Jesus and Jesus’ ideals in our vocation in life. 3) St. Andrew’s zeal is a real inspiration to us. Hearing “Behold! The Lamb of God!” from St. John the Baptist who was pointing to Jesus, John, Zebedee’s son, and Andrew, Simon Peter’s brother, immediately ran after Him with their inquiries. After talking with Jesus, Andrew wasted no time in bringing his brother, Simon Peter, to meet Jesus. We can almost picture Andrew, full of excitement, telling everyone he met about our Lord. Through Andrew’s evangelization, St. Peter, our first Pope, was brought to Jesus. https://frtonyshomilies.com/) L/23 For additional reflections Click on : https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Dec 1 Friday: Luke 21:29-33:29 And he told them a parable: “Look at the fig tree, and all the trees; 30 as soon as they come out in leaf, you see for yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away till all has taken place. 33 Heaven and earth will pass away, but my words will not pass away.

The context: Foretelling the destruction of Jerusalem in AD 70, and the end of the world at an unspecified future time, Jesus warns the disciples in today’s Gospel that tribulations are inevitable before the Last Judgment and the coming of Jesus’ Kingdom. Jesus uses the small parable of the fig tree to explain the point that we must be prepared for the time of tribulation, Jesus’ Second Coming, and the Last Judgment. Fig trees in Israel produce fruits twice a year, at Passover time and in autumn. The sign of the ripening of their fruits is the appearance of fresh leaves on the tree. The Jews believed that the Messiah would appear during the Passover period, which coincides with the appearance of fresh leaves on fig trees. The destruction of Jerusalem would be the end of their world for the Jews. So, the generation in AD 70 saw the end of the world symbolically. Jesus wants us to understand that the Kingdom of God will be near when wars, natural calamities, pestilences, and unnatural movements of heavenly bodies occur. Except for the last-named, these seem to occur in every age. Hence, we must be ever vigilant and prepared.

Life messages: 1) We must be able to read the signs of the times and stay in the kingdom of God by faithfully doing God’s will every day of our lives. 2) We need to continue serving others in humility and love and bearing witness to Jesus through the integrity and transparency of our Christian lives. (Fr. Tony) (https://frtonyshomilies.com/) L/23

For additional reflections Click on : https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Dec 2 Saturday: Luke 21:34-36:34 “But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare; 35 for it will come upon all who dwell upon the face of the whole earth. 36 But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man.”

The context: In St. Luke’s version of Jesus’ advice to the disciples before His passion and death, as given in today’s Gospel, Jesus emphasizes that every Christian needs to be vigilant and prepared because we cannot be sure of the time of our own death when we will be asked to give an account of our lives. Vigilance consists in obtaining strength from God through prayer, so that we may be freed from evil addictions and unnecessary attachment to worldly pleasures. Jesus also instructs us to be vigilant because we do not know the time either of our own death or of the end of the world and Jesus’ Second Coming. St. Paul repeats this advice: “You are not in darkness, brethren, for that day to surprise you like a thief” (I Thes 5: 4).

Life messages: 1) We need to avoid spiritual laziness and indifference. 2) We need to be freed from excessive and crippling anxiety, needless worries, and evil habits. 3) We need to get our strength from God by prayer, which means listening to God, talking to Him, and doing what He asks. (Fr. Tony) (https://frtonyshomilies.com/) L/23

For additional reflections Click on : https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections