November 9-14, 2026 (Weekday Homilies)

November 9-14, 2026 (Weekday Homilies)

Nov 9-14: Nov 9 Monday: Dedication of the Lateran Basilica: 2:3-22:https://www.franciscanmedia.org/dedication-of-saint-john-lateran/):

Jn 2:13-22:Historical note: Today the Church celebrates the anniversary of the dedication of the Cathedral Church of Rome by Pope Sylvester I (AD 314-335), in AD 324. This Church serves as the Episcopal seat of the Pope as the Bishop of Rome and, hence, is called “the Mother and Head of all Churches of Rome and the world.”The basilica and baptistery were built originally by the Emperor Constantine and called Basilica Constantinia. Later it was named the Arch-Basilica of the Most Holy Savior. However, it is now called St. Johns Lateran Basilica because it was built on property donated to the Church by the Laterani family, and because the monks from the monastery of St. John the Baptist and St. John the Divine served it. The name St. Johns comes, first, from the Baptistery, rebuilt after its hard treatment by the Visigoths (AD 410), by Pope St. Sixtus II (AD 432-440), and dedicated by him to St. John the Baptist. Later, Pope St. Hilary (AD 461-468), dedicated the Basilica to St. John the Evangelist, in thanksgiving to that apostle for saving his life. [Richard P. McBrien, Lives of the Popes (San Francisco, CA: HarperCollins Publishers, 1997), pp. 58-58, 71-72,
77-78.]. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm

The context: Today’s Gospel gives us the dramatic account of Jesus’ cleansing of the Temple in Jerusalem. Jesus drove out its merchants and moneychangers with moral indignation at the unjust commercialization of what God meant the Temple to be, a House of Prayer the Peoples of the world. Jesus was also righteously angered by the exploitation of poor pilgrims in the name of religion. The merchants charged exorbitant prices for animals for sacrifices, and the moneychangers charged unjust commissions for the required exchange of pagan coins for Temple coins. [The Temple Jesus cleansed was the
Second  Temple in Jerusalem; originally
built by Solomon in 966 BC, destroyed by the Babylonians (587
BC), and rebuilt  by Zerubbabel and
the exiles who had been freed from Babylonian captivity by Cyrus, KIng of the
Medes and  the Persians (538-37BC),
assisted mightily by the Persian Emperor Darius I (522-486 BC) who  had defeated the Babylonians and established
the Persian Empire  including Syrian and
Palestine as the 5th Satraypy and Egypt as the 6th. (Source:The Jerusalem Bible
Chronological Table)].This Second Temple was renovated (and greatly extended) for the last time by King Herod the Great starting in 20 BC.] The abuses which infuriated Jesus were 1) the conversion of a place of prayer to a noisy marketplace and 2) the unjust business practices of animal merchants and moneychangers, encouraged by the Temple authorities. Hence, since weapons were not allowed in the Temple precincts, Jesus made a whip out of cords and drove away the animals and the moneychangers, quoting Zechariah the prophet, “Stop making my Father’s house a marketplace” (Zechariah 14:21”: … ”there will be no more traders in the Temple of Yahweh Sabaoth, when that day comes”) .

Life messages: 1) We need to avoid the business mentality of profit and loss in Divine worship. Our relationship with God must be that of a child to his parent, one of love, respect and desire for the common good, with no thought of gain or loss. 2) We need to remember that we are the temples of the Holy Spirit. Hence, we have no right to desecrate God’s temple by impurity, injustice, pride, hatred, or jealousy. 3) We need to love our parish Church and use it. Our Church is the place where we come together as a community to praise and worship God, to thank Him for His blessings, to ask pardon and forgiveness for our sins, and to offer our lives and petitions on the altar. Let us make our Church an even more holy place by adding our prayers and songs to community worship and by offering our time and talents and treasure in the various ministries of our parish. (Fr. Tony)/L-26 For additional reflections, click on:https://bible.usccb.org/podcasts/video;https://catholic-daily-reflections.com/daily-reflections/;https://www.epriest.com/reflections

Nov 10 Tuesday:St Leo the Great, Pope, Doctor of the Church; for a brief account, click on https://franciscanmedia.org./saint-of-the-day-saint-leo-the-great-pope/

Lk 17:7-10: 7 “Will any one of you, who has a servant plowing or keeping sheep, say to him when he has come in from the field, `Come at once and sit down at table’? 8 Will he not rather say to him, `Prepare supper for me, and gird yourself and serve me, till I eat and drink; and afterward you shall eat and drink’? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that is commanded you, say, `We are unworthy servants; we have only done what was our duty.’

The context: Today’s Gospel gives Jesus’ warning on complacency in the spiritual life through a parable about a slave and his relationship with his master. The slave had the duties of a cook as well as those of a fieldworker. Jesus says that the master wanted him to do fieldwork till evening, then prepare the supper and serve him at the table. Since both were parts of his duty, he need not expect a“thank you” from the master. This parable was a warning also to the Pharisees, who thought that God was indebted to them because of their scrupulous observance of the Mosaic Law.

The Teaching: We are God’s servants because God owns everything, and all our possessions have been loaned to us by a generous God. Our efforts and accomplishments are nothing in comparison with the blessings of God which we have received. All our devotions, prayers, and works of charity form only a negligible part of our return of love to God for His gift. Further, the power to develop and use these gifts profitably in thanking Him, is another of His gifts to us! We can never adequately repay the gifts God has given to us. The Blessed Virgin Mary was fully aware of this truth, and that is why she responded to God’s messenger saying: “Behold I am the handmaid of the Lord” (Lk 1:38). St. Bernadette Soubirous (1844-1879), the girl to whom the Blessed Mother appeared in Lourdes, France, lived a life in obscurity as a contemplative nun. A journalist was able to track her down and eventually got the permission of the Prioress to interview her. One question that the journalist asked of her was why she opted to live an obscure life when she was so well known all over the world. In answer Bernadette compared herself to a house broom which has been put aside in a closet after it had been used to clean the room.

Life messages: 1) We need to offer our prayers of thanksgiving and acts of charity to God, so that we may grow in God’s grace. 2) We need to consider our service to our neighbors as a sacred duty we owe to God in return for His innumerable blessings. 3) God’s love and generosity should compel us to give Him the best that is in us as our acts of thanksgiving. (Fr. Tony) https://frtonyshomilies.com/ (L/26)

For additional reflections, click on:https://bible.usccb.org/podcasts/video;https://catholic-daily-reflections.com/daily-reflections/;https://www.epriest.com/reflections

Nov 11 Wednesday: St. Martin of Tours, Bishop.For a brief account, click on https://franciscanmedia.org/saint-of-the-day-saint-maritn-of-tours-bishop/

Lk 17:11-19: 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices and said, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then said Jesus, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”

The context: Jesus was on the border between Galilee and Samaria when he was met by a mixed band of ten lepers, Jews and Samaritans. By describing Jesus’ miraculous healing of the ten lepers from a physically devastating and socially isolating disease, today’s Gospel presents a God Who desires only gratitude from us for the many blessings we have received from Him, and Who feels pain at our ingratitude. The Gospel story tells of only one person who “…when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan.” The others had hurried on their way, to find the priest and get their health certificates, perhaps under the false impression that healing was their right as God’s chosen people. Jesus responded, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” How do we answer the same question when we are the recipents of His graces?

Today’s reading also presents Faith and healing as going hand in hand, as do Faith and reconciliation.

Life messages: 1) We need to learn to be thankful to God and to others. Often, we are ungrateful to God. Although we receive so much from Him, we often take it all for granted without appreciating His gifts. Often, we are ungrateful to our parents and consider them a nuisance, although in the past we were dependent on them for literally everything. Similarly, we owe a great debt of gratitude to our friends, teachers, doctors and pastors — but we often fail to thank them. Hence, in the future, let us be filled with daily thanksgiving to God and to others for the countless gifts we have received and are still receiving. Let us pray: “Please, God, heal my heart of ingratitude.” 2) We need to celebrate the Holy Eucharist as the supreme act of thanksgiving. When we celebrate Holy Mass together, we are thanking God for the great gift of His Son, whose sacrifice formed us into the People of God. We thank God for the gift of the Spirit, through Whom we bring the presence of the Lord to others. 3) We all need healing from our spiritual leprosy. Although we may not suffer from physical leprosy, when we suffer from the “spiritual leprosy” of sins, Jesus, our Savior, wants to heal us through the Sacrament of Reconciliation. (Fr. Kadavil) (https://frtonyshomilies.com/) L/26

For additional reflections, click on:https://bible.usccb.org/podcasts/video;https://catholic-daily-reflections.com/daily-reflections/;https://www.epriest.com/reflections

Nov 12 Thursday: St. Josaphat, bishop, Martyr– for a brief account, click on: https://franciscanmedia.org/saint-of-the-day-saint-josaphat-bishop-martyr/

Lk 17: 20-25: 20 Being asked by the Pharisees when the kingdom of God was coming, He answered them, “The kingdom of God is not coming with signs to be observed; 21 nor will they say, `Lo, here it is!’ or `There!’ for behold, the kingdom of God is in the midst of you.” 22 And He said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, `Lo, there!’ or `Lo, here!’ Do not go, do not follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in His day. 25 But first He must suffer many things and be rejected by this generation.

The context: The Jews believed that the sudden and unexpected arrival of the promised Messiah would be accompanied by special signs. They also believed that the Messiah would be a politician who would rule Israel forever after overthrowing all other rulers. Hence, they asked Jesus for the prophesied signs identifying the Messiah – if Jesus were the Messiah.

Jesus’ reply: Jesus replied that the kingdom of God was already with them, and that THAT was the greatest messianic sign. The Greek word we translate as “with” means both within you and among you. Considering the kingdom of God as within you, we are to understand that the Messiah is going to rule the hearts and minds of individuals, creating a revolution in human hearts, converting them from stony hearts to Spirit-filled loving, merciful, and compassionate hearts. Considering the kingdom of God as among you, we are to understand that God Himself is present among His people in the Person of Jesus of Nazareth, representing the Kingdom of God and doing God’s will in the most perfect way possible. Jesus also warned the Pharisees not to search for the Messiah anywhere else. He would appear again in Jesus’ Second Coming, quite unexpectedly, and as unmistakably as a flash of lightning that “lights up the sky from one side to the other.”

Life messages: 1) Let us be Kingdom people by allowing Jesus, the true Messiah, to have complete control of our lives. 2) Let us allow Jesus to rule our lives by giving Jesus priority in all our choices and actions. (Fr. Tony) https://frtonyshomilies.com/ (L/26)

For additional reflections, click on:https://bible.usccb.org/podcasts/video;https://catholic-daily-reflections.com/daily-reflections/;https://www.epriest.com/reflections

Nov 13 Friday: St Francis Xavier, Cabrini, Virgin (USA). for a short account,click on: https://franciscanmedia.org/saint-of-the-day-saint-frances-xavier-cabrini-virgin

Lk 17:26-37: 26 As it was in the days of Noah, so will it be in the days of the Son of man. 27 They ate, they drank, they married, they were given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise as it was in the days of Lot — they ate, they drank, they bought, they sold, they planted, they built, 29 but on the day when Lot went out from Sodom fire and sulphur rained from heaven and destroyed them all — 30 so will it be on the day when the Son of man is revealed. 31 On that day, let him who is on the housetop, with his goods in the house, not come down to take them away; and likewise let him who is in the field not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it. 34 I tell you, in that night there will be two in one bed; one will be taken and the other left. 35 There will be two women grinding together; one will be taken and the other left.” 37 And they said to him, “Where, Lord?” He said to them, “Where the body is, there the eagles will be gathered together.”

The context: In today’s Gospel, Jesus is prophesying three endings: 1) the end of his public life, 2) the destruction of Jerusalem, and 3) the end of the world. Jesus warns his listeners to be ready and not to think that they can postpone their preparations, because when the end strikes it will already be too late. Through this prophecy and warning, Jesus asks us, too, 1) to be ready to meet him as our Judge at his Second Coming, whenever that may take place, and 2) to be prepared to meet him and to give him an account of our lives at the moment of our death, which is also unknown to us.

We need to learn lessons from the past: Jesus gives the example of the Flood during Noah’s time, when people ate and drank right up to the moment of disaster. Similarly, he goes on, in the days of Lot, people were leading their ordinary, sinful lives when fire and brimstone rained down on the wicked cities of Sodom and Gomorrah. Only Lot and his family, who had been previously warned, and directly assisted, by the angels, escaped. The same events would be repeated at the time of the destruction of Jerusalem (AD 70), and will be repeated again at the end of the world. Some will be saved and others destroyed. Some will be prepared to meet their God and will be rewarded, while the unprepared will be punished. The criterion of selection will be our intimacy with Jesus in a life of grace. If we really want to see the Kingdom of God on earth in our times, we need only look at people’s lives. The Kingdom is there when people are reflecting in their lives the vision of life and the values that Jesus revealed to us, that is, they are loving God in offering loving , humble service to all they encounter.

Life messages: 1) We need to stay ready always by living holy and prayerful lives spent in doing good for others. 2) We need to make reparation for our past sins and to prepare our lives to meet our Savior as our Judge by living lives of penance and prayer and by doing works of charity. (Fr. Tony)https://frtonyshomilies.com/ (L/26)

For additional reflections, click on:https://bible.usccb.org/podcasts/video;https://catholic-daily-reflections.com/daily-reflections/;https://www.epriest.com/reflections

Nov 14 Saturday: Lk 18:1-8: 1 And he told them a parable, to the effect that they ought always to pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor regarded man; 3 and there was a widow in that city who kept coming to him and saying, `Vindicate me against my adversary.’ 4 For a while he refused; but afterward he said to himself, `Though I neither fear God nor regard man, 5 yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.'” 6 And the Lord said, “Hear what the unrighteous judge says. 7 And will not God vindicate His elect, who cry to Him day and night? Will He delay long over them? 8 I tell you, He will vindicate them speedily. Nevertheless,when theSon of man comes, will he find Faith on earth?”.

The context: Today’s Gospel gives a parable Jesus told during his final trip to Jerusalem. When Luke recorded this passage, the Parousia or Second Coming of Jesus had been delayed beyond the limits the early Church had expected. Further, the Church was experiencing persecution from both the Jews and the Romans. The persecuted early Christians were finding it increasingly difficult to maintain their Faith. Today’s Gospel lesson, addressing the issues of Faith in difficult times, must have reassured those disciples, as Jesus reassured His own contemporaries, that God was listening to their persistent prayers and would grant them justice and vindicate their Faith in the end. Jesus presents the widow in today’s Gospel as a model of the trust and tenacity with which all his disciples are to pray.

The parable: This parable is based on the corrupt Roman legal practices prevalent in Palestine at the time of Jesus. The judge in the parable was a magistrate appointed either by Herod or by the Romans. Many such judges were avaricious and corrupt, demanding bribes for a favorable decisions, and they had no fear of God or the public. By publicly badgering the judge every day, the woman was trying to shame this shameless person. Finally, the unjust judge was forced to yield. Hence, this parable is not only about the efficacy of persistent prayer, but also shows us how God’s Justice reaches out to the poor and the weak, enabling them to fight against injustice. The parable teaches us that the purpose of all our prayers is the augmentation of our trusting Faith in a loving and caring God Who is our Father.

Life messages: 1) Prayer attunes our minds to God’s, enabling us to do what He wants. The parable teaches us that our prayers do not change God’s will. Instead, they bring our hearts into line with His purposes. Sincere and persistent prayer makes us ready to accept and live out His will in love and trust. 2) We should not expect to get whatever we pray for. We would like to get from God what we want, when and how we want it, but God Who always hears all our prayers, knows how and when to grant our prayers. Only God sees time whole, and, therefore, only God knows what is truly good for us, and when, in the long run. Hence, we have to leave it to God’s decision saying, “Thy will be done,” and to express our trusting Faith in, and dependence on, Him by persevering in our prayers. (Fr. Tony)https://frtonyshomilies.com/ (L/26)

For additional reflections, click on:https://bible.usccb.org/podcasts/video;https://catholic-daily-reflections.com/daily-reflections/;https://www.epriest.com/reflections

O. T. 33 (A) Nov 15, 2026 Sunday Homily

OT XXXIII [A] (Nov 15) Eight-minute homily in one page (L/26)

Introduction: This penultimate Sunday of the liturgical year reminds us not only of the end of the liturgical year, but also of the end of all things and the end of the preparations we need to make to reach Heaven. The main theme of today’s three readings is the invitation to live in such a way that we make the best use of the talents God has given us, so that at the hour of our death Our Lord will say: “Well done, my good and faithful servant!… Come and share the joy of your master” Mt 25:21).

The Scripture lessons: The first reading suggests that we should be as diligent and industrious as a loyal and faithful wife, in the use of our God-given gifts and talents with “the fear of the Lord.” Unlike the one-talent man, she takes her gifts and “brings forth good, not evil”; she “reaches her hands to the poor and extends her arms to the needy.” In today’s Responsorial Psalm (Ps 128), the Psalmist echoes the concept of the blessedness of the faithful servant of the Lord. The Psalm affirms that the fear of the Lord is the key to human happiness and success. In the second reading, Paul advises us to keep awake and be sober, encouraging and building each other up as we wait for the “Day of the Lord.” He challenges the Thessalonians to turn fear of the Lord into positive, constructive and life-affirming action. Today’s Gospel challenges us to ask the questions: Are we using our talents and gifts primarily to serve God? Are we doing everything we can to carry out God’s will? The parable of the talents challenges us to do something positive, constructive and life-affirming with our talents here and now.

Life messages: 1) We need to trust God enough to make use of the gifts and abilities we have been given. We may be especially talented in teaching children or cooking meals or repairing homes or programming computers. So, we should ask ourselves how we are using our particular gifts in the service of our Christian community and the wider society.

2) We need to make use of our talents in our parish. In addition to our homes and families, the best place to do this is in our parish. This means that we should be always willing to share our abilities in creative worship in the Church and in various ministries of our parish, such as Extraordinary Minister of the Eucharist, lector, usher, Sunday-school teacher, singer in the choir, volunteer, and member of one or more parish organizations and community outreach programs.

3) We need to “trade” with our talent of Christian Faith: All of us in the Church today have received at least one talent namely, the gift of Faith. Our responsibility is not just to preserve and “keep” the Faith, but to work with it. We need to promote and add value to Faith by living it out. The way to preserve the Faith, or any other talent that God has given us, is to put it to work and make it bear fruit.

OT 33 [A] (Nov 15): Prv 31:10-13, 19-20, 30-31; I Thes 5:1-6; Mt 25:14-30

Homily starter anecdotes: 1) Chance-taking adventurous voyagers. Columbus trusted his maps and calculations, considered his risks and sailed off to encounter the “new world.”  Magellan based his charts and maps on the most current information then available, and boldly circumnavigated the world.  A few centuries later in their search for a Northwest Passage, Lewis and Clark set off, crossed the entire North American continent, explored and mapped previously unknown territory in the west. All these explorers had at least one thing in common.  They all based their momentous journeys on maps that were mostly inaccurate, hopelessly flawed, or vastly mistaken.  Yet each of these adventurers went ahead, accepted the risks, plunged into unknown territories, and changed the world.  It is precisely because of their risk-taking that the map of the planet was re-drawn and the dreams of future generations were re-shaped.  Those without the vision, without the courage to take risks, are quick to label others as crazy, crackpots, fools and failures. — In the parable of the talents this week, Jesus gives a stern warning: discipleship does not promise complete safety.  On the contrary, true disciples are called to take risks and venture beyond the known and the secure, trusting in His grace.

2) Play it safe: There is an old story about two farmers visiting over a fence in early Spring.  “Jake,” the first one said, “What are you going to plant this year, corn?”  “Nope,” Jake replied, “scared of the corn borer.”  “Well, what about potatoes?” his neighbor asked.  “Nope, too much danger of potato bugs,” announced Jake. The neighbor pressed on, “Well, then, what are you going to plant?” Jake answered, “Nothing! I’m going to play it safe.” —  In today’s Gospel Jesus tells the story of a lazy servant like Jake, who buried his talent instead of doing business with it.

2) The man who did not bury his talent: Antonio Stradivari was born in Cremona, Italy, in 1644.  Because Antonio’s voice was high and squeaky, he did not pass the audition for the Cremona Boys’ Choir.  When he took violin lessons, the neighbors persuaded his parents to make him stop.  Yet Antonio still wanted to make music.  His friends made fun of him because his only talent was wood-carving.  When Antonio was 22, he became an apprentice to a well-known violinmaker, Nicholas Amati.  Under his master’s training Antonio’s knack for carving grew, and his hobby became his craft.  He started his own violin shop when he was 36.  He worked patiently and faithfully.  By the time he died at 93, he had built over 1,500 violins, each one bearing a label that read, “Antonius Stradivarius Cremonensis Faciebat Anno……”  (“Antonio Stradivarius of Cremona made in the year…”)  They are the most sought-after violins in the world and sell for more than $100,000 each.  — Antonio couldn’t sing or play or preach or teach, but he used the   ability he had, and his violins are still making beautiful music.  Antonio is a challenge to people who have only a single talent and who try to bury the talent for fear of failure — like the lazy servant in Jesus’ parable.

Introduction: This penultimate Sunday of the liturgical year reminds us not only of the end of the liturgical year but also of the end of all things and of the preparations we need to make to reach Heaven.  The main theme of the three readings is the invitation to live in such a way that we make the best use of the talents God has given us, so that at the hour of our death Our Lord will say: “Well done, my good and faithful servant! Come and share the joy of your master” Mt 25: 21).  The first reading suggests that we should be as diligent and industrious as a loyal and faithful wife in the use of our God-given gifts with “the fear of the Lord.” In today’s Responsorial Psalm (Ps 128), the Psalmist echoes the concept of the blessedness of the faithful servant of the Lord. The Psalm affirms that the fear of the Lord is the key to human happiness and success. In the second reading, Paul advises us to keep awake and be sober, encouraging and building each other up as we wait for the “Day of the Lord.” He challenges the Thessalonians to turn fear of the Lord into positive, constructive and life-affirming action. In this regard, we need to remember that the “FEAR” on the Lord” recommended is not the servile fear one has of a Tyrant who demands absolute obedience of his children and punishes mercilessly both the  not only the deliberate  disobedience  of his child,  but even the child’s inability to succeed at the task demanded. Rather  the “Fear of the Lord” is the filial love of the beloved child responding to his Father’s unconditional love for him –  reverent,  respectful and always deeply concerned  to  do everything that  will please his father and avoid doing anything that would distress him.  Today’s Gospel challenges us to ask the questions: Are we using our talents and gifts primarily to serve God?  Are we doing everything we can to carry out God’s will? The parable of the talents challenges us to do something positive, constructive and life-affirming with our talents here and now.

First reading, Proverbs (31:10-13, 19-20, 30-31) explained: The book of Proverbs is the best place to find practical advice about life.  This first reading describes a good and faithful woman – a gracious wife and mother – who does all her household duties faithfully and efficiently, and then finds the time to reach out a helping hand to the poor and the needy. Unlike the “wicked, lazy servant” in the Gospel, this faithful and loving wife works diligently to bring good to others,  and she is judged praiseworthy for increasing the quality of life within and around her. Since she practices love for both God and neighbor, it has pleased God to say: “Her value is far beyond a pearl” (v 10).  This reading suggests that we should be as diligent and industrious as a loyal and faithful wife in the use of our God-given gifts. Unlike the one-talent man, she takes her gifts and “brings forth good, not evil” (v 12); she “reaches her hands to the poor and extends her arms to the needy” (v 20). The author of Proverbs believes everyone should be creatively and lovingly active. Writing against a cultural background which stressed the exploits of men, the Sacred Author  sees the “worthy wife” (v 10), as a dynamic, ingenious individual.  Hence, the ideal Old Testament woman is no empty-headed sex object but a model held up for imitation by both women and men.

Second Reading, (1 Thessalonians 5:1-6) explained: When the Thessalonians first accepted the Christian Faith, they thought that their imitation of Jesus’ death and Resurrection would be a short-term experience.  Everyone, including Paul, was certain that Jesus’ Second Coming was very near. As time went on without that Coming, the Thessalonian Church seethed with rumors about its exact date. People were more concerned with the “times and seasons” of Christ’s second coming than with living-out their Faith in Christ by doing their duties faithfully.  Paul assured his readers that it was foolish to worry about the “day of the Lord” (v 2).  Instead of expecting an imminent Parousia, Christians should always “stay alert and sober,” (v 6), doing their duties faithfully.  “We belong neither to darkness nor to night; therefore, let us not be asleep like the rest, but awake and sober!” (vv 5-6). Paul means that our wholehearted dedication to the responsibilities of Christian living will earn for us the Lord’s praise at the Final Judgment.  Paul reminds us that the children of light are destined not for wrath but for salvation when the Lord comes.  He warns us that the Day of the Lord will come “like a thief in the night” (v 4), when we least expect it.  Thus, we should keep awake and be sober, encouraging and building each other up as we wait for the “Day of the Lord.”  Only those who live each day to the fullest will be ready when Jesus’ special Day arrives.

  Gospel exegesis: The context: The parable is set in the last of Jesus’ five great discourses — this one   focusing on Jesus’ eschatological teaching.  The three parables in the twenty-fifth chapter of Matthew (The Wise and Foolish Virgins, The Talents, The Last Judgment) are about the end times, the end of the world, and the end (intent, purpose, and upshot) of our lives.  Matthew’s account provided good advice to the early Christian community as to how they were to behave in this period following Jesus’ Resurrection and Ascension while they awaited his imminent second coming.  Whatever had been given to them — money, talent, opportunity — was meant to bear fruit for the glory of God and the salvation of souls. The same is true for all of us. Perhaps, Jesus was condemning the Jewish religious authorities. They were like the third servant, so carefully bent on preserving in its purity the tradition with which they had been entrusted that they lost their openness for new things and refused to accept Jesus’ message. In the early community the parable was allegorized. The master was equated with Christ, his departure with the ascension, and his delayed return with the delay of the Parousia or the “second coming.”

The story: A very rich person, about to set off on a journey, entrusted very large sums of money (talents) to three of his slave-servants, each according to his personal ability:  five, two, and one.  A talent was worth between five and six thousand denarii — or about 15 years’ wages for a simple day laborer.  Even one talent could be worth more than a laborer would earn in a lifetime. The rich man freely bestowed responsibility and a chance for unsupervised action on all three slaves.  These amounts were enormous to these slaves who had nothing and earned nothing.  Through skillful trading and investing, the slave with the five talents managed to make five more — doubling his master’s money.  The slave with the two talents did the same.  The third slave buried his talent in the ground.  He was afraid to take the risk, afraid of the consequences of losing all the money, and afraid of the master’s reaction if he did.  On the day of accounting, the master rewarded the two clever slaves (“Come, share your master’s joy” vv 21, 23), but punished the third slave whom he called “wicked and slothful” (v. 26).  He took the third slave’s talent and gave it to the first slave.  Clearly the master did not want security, but initiative.  He exposed the third slave’s explanation as a mere excuse for irresponsibility and laziness.  Even the most timid person could at least have invested the one talent with bankers and gained the interest from it, the master pointed out (v 27).

The four lessons taught by Jesus through the parable.

1) God gives each person different gifts for his or her intended uses.  Everything is gift, and everything is meant to be given back in service of love for the Lord. We are only asked to make full use of what we have been uniquely given, and to use our talents for the benefit of the community as a whole. The human family is charged with preserving the beauty, diversity, and integrity of nature as well as fostering its productivity. (2) The better our work the greater our responsibility.  God gives more responsibilities to those who make the best use of their God-given talents.  (3) The lazy and the unproductive will be punished.  Even the person with only one talent has something to offer to others.  If he fails to do some positive good work, he will lose what he has.  If he tries and fails, he will meet compassion and forgiveness.  (4) God blesses generous sharers and punishes the selfish hoarders.  Those who share generously the gifts they have been given are likely to find themselves constantly and immeasurably enriched, while those who jealously and selfishly preserve, out of fear, what they have been given, will lose it.  In short, the parable outlines the result of abundant, grace-filled stewardship of God’s resources. One who does not refuse a gift from the Lord but receives it and uses it for the benefit of others, is then trusted with more by the Lord.  The trustworthiness of the profitable servants ensures their share in the “joy of the Lord” because the wealth of life and talent given them has  been invested to bear fruit in labors of Faith, Hope, and Charity.

The challenge given by the parable: Take the risk for Christ. God, who risked everything in the person of Jesus Christ for the sake of our salvation, expects us to do more than simply cling to safety.  Hence, Jesus is encouraging his followers not to be  so afraid of failure that they refuse to use God’s gifts to them,  but bury them. Instead, they are to trust  in His help, and make the leap into using their talents for the glory of God and for the salvation of their neighbors.  Overwhelmed by the fear of being eternally condemned to Hell, many of us identify ourselves with the servant who quickly buried the talent he received from his master.  Our concern with our eternal salvation can become so intense that we concentrate only on the possibility of loss and so refuse to take the risk of extending love to others in our spiritual life.  We presume that forming relationships is always risky, and showing love to another might mean having to change our safe actions to meet the needs of that other.  There’s always a danger we might “do the wrong thing” and lose the grace we have. The parable teaches us that this policy is not Christian.

The object lesson: Our lame excuses invite punishment: The third servant decided to avoid risk-taking and showed too much caution with money.  His excuse was that, after all, he had not been given explicit orders about how to do his investing.  Besides, any type of business is risky and the master might hold him accountable for any loss.  He probably knew as well  the long-standing rabbinic teaching that anyone who buries money that has been put into his care is no longer liable for its safety. Through this description of a lazy servant, Jesus teaches us that  there is no “safe” position in life.  Christian living is strenuous business, involving occasional risk-taking.  God expects us to use our every talent for personal growth, community service, and religious witness.  Hence, this parable reminds us of the terrible punishments which lie in store for those who do           ot produce new spiritual wealth from the talents God has placed in their stewardship.   “While the parable of the wise and foolish virgins shows that ‘good intentions’ are not enough,” and the last judgment story reminds us to care for the poor and needy, this parable of the talents describes the “terrible punishments which lie in store for those who do not produce new wealth from the talents God has placed in their stewardship.” (Letter by the Lay Commission on Catholic Social Teaching and the U.S. Economy).

Life messages: 1) We need to trust God enough to make use of the gifts and abilities we have been given.  Some of us are clearly very gifted with valuable abilities, but there is no one, absolutely no one, who can say he has been gifted with nothing. We may be especially talented in teaching children or cooking meals or repairing homes or programming computers.  So, we should ask ourselves how we are using our particular gifts in the service of our Christian community and the wider society.  Why not follow the example of people who use their God-given talents the best way possible, like, for instance, nursing assistants who take great pride in keeping their patients clean and comfortable, or carpenters who gain enormous satisfaction from building quality homes, or teachers who find joy in the discoveries of the classroom, or attorneys who keep the goal of justice at the very center of their practices?

2) We need to make use of our talents in our parish. God calls us to live in a world of abundance by taking risks and being generous. In addition to our homes and families, the best place to do this is in our parish.  This means that we should be always willing to share our abilities in creative worship in the Church and innovative educational events in the Sunday school.   We can fulfill needs we will find right in our parish: feeding the hungry, visiting the sick or the elderly, housing the homeless, and welcoming strangers in our midst.  We need to make the bold assumption that there’s going to be a demand for every one of our talents in our parish community.  We should step out, with confidence, believing that every God-given gift we have is going to be exceedingly useful and fruitful!

3) We need to “trade” with our talent of Christian Faith: All of us in the Church today have received at least one talent. We have received the gift of Faith. Our responsibility as men and women of Faith is not just to preserve and “keep” the Faith. We need to work with it. We need to offer it to the men and women of our times. Unless we do this, we stand in danger of losing the Faith just as the third servant lost his talent. The way to preserve the Faith, or any other talent that God has given us, is to put it to work and make it bear fruit.

JOKE OF THE WEEK: (1) How to stay safe without taking risk: First, avoid riding in automobiles because they are responsible for 20% of all fatal accidents. Second.  Do not stay home because 17% of all accidents occur in the home. Third, avoid walking on streets or sidewalks because 14% of all accidents occur to pedestrians. Fourth, avoid traveling by air, rail, or water because 16% of all accidents    involve these forms of transportation. Fifth,  of the remaining 33%, 32% of all deaths occur in Hospitals.  So, above           all else, avoid hospitals.         BUT, you will be pleased to learn that only .001% of all deaths occur in worship services in Church, and these are usually related to previous physical disorders. —  Therefore, logic tells us that the safest place for you to be at any given point in time is at Church!  And, Bible study is safe too.  The percentage of deaths during Bible study is even smaller.  So for SAFETY’S sake, attend Church, and read your Bible.  IT COULD SAVE YOUR LIFE!

(2)   Have you heard the old parachute joke about the guy who was having trouble trusting? His friend said, “I know the best solution for your problem. A parachute jump will fix your problem of trust and lack of confidence.”  So, they took this guy up for a jump.  But just before he was to jump he got very nervous. His friend assured him, “It’s very easy.  You jump out, and then pull the rip cord. If for some reason it doesn’t work, you pull the second cord, which is a back-up – guaranteed absolutely to work!  Trust me!  Then you just enjoy your trip down and a car will be waiting for you and will drive you back to the airport.”  So, the guy jumped out of the plane.  He pulled the rip cord and nothing happened.  “Oh, no!” he thought.  “I’ll pull the back-up cord.”  He did.  Nothing happened. And the guy said to himself, “Oh, no!  And I bet the car won’t be there either!” 

USEFUL WEBSITES OF THE WEEK: ((The easier method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard or the easiest method is to click on the URL (webpage) in the attachment or emailed text.

1)Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://catholicsermons.com/sunday-homilies/ & http://www.catholicsermons.com/homilies/weekday

2)Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:  https://sundayhomilies.au/homilies/ & https://www.youtube.com/user/GeoffreyPlant2066

4) Dr. Brant Pitre’s commentary on Cycle A, B, C Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5)Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6)Catholic directory & resources: http://www.catholicweb.com/directory.cfm

7) It’s Catholic: http://www.disciplesnow.com/catholic/html/article654.html,

8) Catholic online: http://www.catholic.org/featured/headline.php?ID=1586

10) Bible project videos: https://www.youtube.com/user/jointhebibleproject/

11) The beginner’s guide to life of faith: http://www.beginningcatholic.com/

      32) Children’s sermons: http://www.rockies.net/~spirit/sermons/s-children.php 

33)  Catholics in Action: http://catholic.org/

34)  Catholic Engine: http://www.everythingcatholic.com/1024/default.asp  

35) Biblical basis of Catholic doctrines: http://scripturecatholic.com/

36) Pope Benedict on Advent: http://w2.vatican.va/content/benedict-xvi/en/homilies/2009/documents/hf_ben-xvi_hom_20091128_vespri-avvento.html

 38) Teens Encounter Christ: http://www.twincitiestec.org/Home

39) Websites for kids: http://www.k4j.org/ & http://www.myfriendmagazine.com/

40)Catholic Information Network (CIN) : http://www.cin.org/,

41)The Internet Padre: http://www.internetpadre.com/,

42)Catholic Answers: http://www.catholic.com/

43)Everything Catholic: http://www.everythingcatholic.com/

44) Jimmy Akin’s (apologist) articles:  http://jimmyakin.com/library/online-articles

  45)   Children’s homilies: 1) https://sermons4kids.com/    & https://www.sermons4kids.com/nt.htm 2) http://www.catholicsermons.com/homilies/worshiping_with_children45 b) Why choose chastity instead of premarital sex? Beautiful articles:

http://catholicbridge.com/catholic/chastity.php

46) Great You Tube Videos on Catholic FAQ no 1-10 by Msgr Barr: https://www.youtube.com/watch?feature=player_detailpage&v=GIiYh9noJJk

47) Preparing for & caring your marriage:

 http://www.foryourmarriage.org/interior_template.asp?id=20398736# 

48) Little Rock Scripture Study: http://www.littlerockscripture.org/en/Default.aspx

49) Online retreat for busy people: http://onlineministries.creighton.edu/CollaborativeMinistry/cmo-retreat.html 50)Breviary (Liturgy of the Hours) for the whole year on your desktop: https://www.ibreviary.com/m2/breviario.php

51) Free program for men’s renewal in parishes:  https://www.paradisusdei.org/index.php/programs/tmiy

(Video URL)= https://www.paradisusdei.org/index.php/programs/tmiy

http://www.liturgies.net/Liturgies/Catholic/loh/loh.htm

52)Text Week: http://www.textweek.com/mkjnacts/mark3.htm

53) Lectorwork.org= http://oldwebsite.lectorworks.org/id20.html

54) Liturgy links: http://www.theology.ie/liturgy.htm

55) Catholic Sites.Org: http://www.catholicsites.com

56) Catholicism: http://catholicism.about.com/

57) Fr. Pat’s place: http://www.frpat.com/

58) Chastity Talks to Teenagers: http://www.chastity.com/

59)The National Catholic Reporter: http://ncronline3.org/

60) Parish World – Catholic Lifestyle magazine: http://www.parishworld.net/

61) St. Anthony Messenger Magazine Online & books: http://www.americancatholic.org

62)Catholic Youth:  www.catholicyouth.freeservers.com;

63)Disciples Now: www.disciplesnow.com

64)RealfaithTV.com – for Catholic teens: www.realfaithtv.com/index.asp

65) You Magazine: Catholic Youth Online: www.youmagazine.com

66)Faith Magazine: http://faithmag.com/faithmag/default.asp  

67)The Daily Motivator: http://www.greatday.com/

68) Vatican on Michael Voris’ views:  http://www.youtube.com/watch?v=kTZlHLtkPc8&feature=related

69)Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

70)The Catholic Information Service : http://www.catholic.net/

71)Where is it in the Bible? https://www.catholicbible101.com/thetencommandments.htm

72)About Catholics: http://www.aboutcatholics.com/

73) Catholic Spirit: http://thecatholicspirit.com/

74) Catholic culture: http://www.catholicculture.org/

75) Vatican on YouTube: http://www.youtube.com/user/vatican

76) Sermons from Seattle: http://www.sermonsfromseattle.com/series_b_jesus_loves_all_the_little_children_of_the_world.htm

77) Kurt’s Favorite Catholic Links: http://www.psalm40.org/catholic/

78) Are Catholic doctrines biblical? http://usccb.org/bible/understanding-the-bible/study-materials/articles/bible-at-core-of-catholic-beliefs.cfm

79) Scripture Catholic: https://www.scripturecatholic.com/

80)  Guide to Catholic Internet Resources: http://www.catholicusa.com/

81) Your guide to Catholic beliefs: http://www.aboutcatholics.com/

 

82) Families with students: http://www2.scholastic.com/browse/home.jsp

 

83) Catholic mothers: http://www.catholicmom.com/

84) DOUAY-RHEIMS Online Catholic Bible: http://www.catholicdoors.com/bible/index.htm

85) Catholic Radio: http://www.catholicradiointernational.com/index.php

86) EWTN radio: http://www.ewtn.com/audiovideo/index.asp

87) Catholic pages: http://www.catholic-pages.com/default.htm

88) Theological Resources: http://www.diocs.org/Faith/index.cfm

89) Tutorial on Latin Mass: http://www.sanctamissa.org/en/index.html

90) The Catholic Search Engine & World Wide Catholic Web Directory: http://catholic.org/newsearch/index.

91)  Catholic Educator’s Resource center: http://www.catholiceducation.org/

92) Faith First: http://www.faithfirst.com/

93)  Catholic Blogs: http://www.catholicblogs.com/sitemap.html

94) Sermon Outlines: http://sermonnotebook.org/ntsermons.htm

95) Exegetical Notre Dame de Lourdes homily: https://youtu.be/e60z8t7mfm8

96) Bishop Barron’s homily: https://www.wordonfire.org/resources/homily/the-end-of-the-world/605/

 

97) The Catholic Liturgical Library: http://www.catholicliturgy.com/  

98) Liturgical Calendar: http://www.themass.org/c-1109.htm

99) Intercession for priests: http://www.intercessionforpriests.org/

100) Preach the word: http://www.preachtheword.com/topical.html

 

26-Additional anecdotes:

1) Using one’s talents: Booker T. Washington started life as a slave. At the age of sixteen, he walked almost five hundred miles from his slave home to Hampton Institute in Virginia. When he got there, he was told that classes were already filled. But that didn’t stop him. He took a job at the school doing menial jobs: sweeping floors and making beds and anything they wanted just so he could be around the environment of learning. He did these jobs so well that the faculty found room for him as a student. He worked his way up at the school, became a famous teacher, the first black faculty member at Hampton Institute. He became a writer and the author of Up From Slavery. He was a popular public speaker. And he eventually founded Tuskegee Institute in Alabama, where he brought George Washington Carver to teach and do all his research, the result of which was to change and improve farming techniques. — Booker T. Washington made the effort to use his God-given talents, and we all gained from it.

2) Buried talent: Niccolò Paganini (1782 –1840) was an Italian violinist, violist, guitarist, and composer. He was one of the most celebrated violin vituosi of his time, and left his mark as one of the pillars of modern violin technique. His Caprice No. 24 in A minor, Op. 1, is among the best known of his compositions, and has served as an inspiration for many prominent composers. But he willed his violin to the city of his birth, Genoa, Italy, with the condition that the violin never again be played. — What a pity! The absence of use and handling resulted in the decay of the wood used in the instrument. A violin that is constantly used can be preserved and, in some cases, even grow richer in tone for hundreds of years, Paginini’s wish had resulted in the crumbling of his precious violin in its case.

3) “If only I had her looks.“ There is a story of the thirty-eight-year-old scrubwoman who would go to the movies and sigh, “If only I had her looks.” She would listen to a singer and moan, “If only I had her voice.” Then one day someone gave her a copy of the book, The Magic of Believing. She stopped comparing herself with actresses and singers. She stopped crying about what she didn’t have and started concentrating on what she did have. She took inventory of herself and remembered that in high school she had had a reputation for being the funniest girl around. She began to turn her liabilities into assets. When she was at the top of her career, Phyllis Diller made over $1 million a year. In the 1960’s that was a great deal of money. She wasn’t good-looking and she had a scratchy voice, but she could make people laugh. — Maybe God is saying something like that to us through today’s parable of the talents. When we complain that we wish “that we had more, if only we were like someone other than ourselves, if only… “He says to us: “Use the gifts I have given you!” Stop crying about what you do not have and start concentrating on what you do have. Use the gifts that God has given you.

4) “Where is the piccolo?” Sir Michael Costa, a celebrated conductor of the 19th century, was holding a rehearsal. As the mighty chorus rang out accompanied by scores of instruments, the musician playing the piccolo –a little pint-sized flute–thinking perhaps that his contribution would not be missed amid so much music, stopped playing. Suddenly, the great leader stopped and cried out, “Where is the piccolo?” The sound of that one small instrument was necessary to the harmony, and the Master Conductor missed it when it dropped out. The point? — To the Conductor there are no insignificant instruments in an orchestra. Sometimes the smallest and seemingly least important one can make the greatest contribution even if it doesn’t seem to make that big a difference. Like the piccolo player in Sir Michael’s orchestra, we often, in our own sovereignty” decide that our contribution is not significant. But the Conductor immediately notices. From our perspective, our contribution may be small, but from His, it is crucial. For all piccolos who won’t play, or at least aren’t playing, Jesus has something to say: “Use the gifts that God has given you.”

5) “Do you want a chance to change the world?”: Steven Jobs is the man who founded the enormously successful company called Apple Computer. Jobs decided that Mr. John Sculley was the man he needed to help him fulfill his dream of building a completely different kind of computer company, one which would make computers available to every person in the world. However, Mr. Sculley was comfortably and safely entrenched as president of the Pepsico Corporation, the makers of the soft drink Pepsi. In this position, John Sculley had obtained everything that a man could want: power, prestige, public recognition, an enormous salary and a secure future. The thought of a career change requiring a move to the West Coast frightened him. He was concerned about losing pensions and deferred compensation and the adjustment to living in California, in other words, “the pragmatic stuff that preoccupies the middle-aged.” He says, “I was overly concerned with what would happen next week and the week after next.” John Sculley knew that he was safe and happy at Pepsico. But he also knew that he had grown to dislike the competitive nature of the business. He also knew how bored he was. Steven Jobs at Apple Computer sensed this. And so, he finally confronted his new friend with this pointed question. He said to John, “Do you want to spend the rest of your life selling sugared water or do you want a chance to change the world?” That question penetrated deep into the heart and mind of John Sculley. It changed the course of his life. He therefore went to Apple Computer and helped it to grow into one of the most successful corporations in the world. —  Mr. Sculley’s life was changed because he took the risk and decided to invest in himself and others, and to grow. [John Sculley, Odyssey (New York: Harper & Row, 1987), p. 90.]

6) Talents – use them or lose them: There was an American businessman by the name of Wilson. He was tired of the Great Depression, rising taxes, and increasing crime, and in 1940 he sold his home and business and moved to an island in the South Pacific to get away from it all. Balmy and ringed with beautiful beaches, it was a paradise. Sounds like the perfect setting doesn’t it?  — You know the name of the island? Iwo Jima! For those too young to recall, Iwo Jima, was an island where the fiercest fighting between American forces and the Japanese took place in the Second World War. There is no escape from living:  you have to use your talent or lose it.

7) “What we are about is faithfulness.” Back in the 1940’s Clarence Jordon founded a farm in Americus, Georgia, and called it Koinonia Farm. Koinonia was a community of poor whites and blacks who cooperated in earning a living. The integrated status of the community bothered many local citizens. They tried everything possible to wreck Koinonia. They boycotted its farm products, and slashed the workers’ tires when they came to town. Finally, in 1954, the Ku Klux Klan decided to get rid of Koinonia Farms. One night they came and burned every building except Dr. Jordon’s home. They chased off all of the families except for the Jordons and one black family. The next day a local newspaper reporter came to the farm to see what remained. The rubble was still smoldering. But Clarence Jordon was busy planting and hoeing. With a haughty spirit, the reporter said to Dr. Jordon, “Well, you got two of those PhDs and you’ve put fourteen years into this farm, and there’s nothing left to show for it. Just how successful do you think you’ve been?” Clarence stopped hoeing, turned toward the reporter with his penetrating eyes, and said quietly but firmly, “Sir, I don’t think you understand us Christians. What we are about is not success; what we are about is faithfulness.” — In order to be faithful, we must be willing to take risks for that One who dared to march into the very jaws of Hell for us.

8) Earl Fitz was a doer. According to a recent article in Christianity Today, Fitz is 81 years young, and he has been the mayor of Iowa Falls, Iowa four times. But that’s the easy part. In Earl’s mid-fifties he left his teaching job and began a new career, selling Bibles. Earl bought 10,000 Bibles from a publisher getting out of Bible sales and sold them all. Today, Earl is the founder and president of Riverside Book and Bible House, which sold $33 million worth of books last year. He’s succeeded with a lot of hard work and a commitment to get Bibles into the homes of America. — Earl began a new career when most are preparing for retirement. He wasn’t ready to buy into that classic American line, “I’ve done my time, I owe myself some easy livin’.” And he’s going strong nearly thirty years later [Christianity Today (August 17, 1987), p. 14ff.] I believe Jesus loves the Earl Fitzes of this world. That is the lesson of the parable of the talents.

9) LVA: result of using one’s talents:  Ruth Colvin was shocked at her hometown’s illiteracy rate. So, she decided that God would have her do something about it. “I felt strongly motivated by the Parable of the Talents,” she says. “We’re responsible for making good use of the knowledge we’re given.” So Ruth, a teacher, set up a makeshift office in her suburban basement, filing important matters in an old refrigerator, and launched Literacy Volunteers of America in 1962. — Today, LVA has helped 90,000 people learn to read thanks to a grandmotherly woman who saw a need and put her talents to work meeting it. [Today’s Christian Woman (January/February 1987), p. 23.] Life is a gift. We live in a wonderful world of opportunity.

10) Use the gift of your vote: One voter in each precinct in the United States can determine the next President of the United States. In 1948 just one additional vote in each precinct would have elected Thomas Dewey as President. In 1960 one vote in each precinct in Illinois would have elected Richard Nixon as President. Thomas Jefferson was elected President by one vote in the Electoral College. So was John Quincy Adams. Rutherford B. Hays was elected President by one vote. One vote gave Statehood to California, Idaho, Oregon, Texas, and Washington. The Draft Act of World War II passed the House by one vote. — Your one vote is important, and a spiritual gift is just like a vote. You either use it or you lose it.

11) One-note opera: Charles L. Allen once told about a composer named Gioachino Rossini who would go out to some small village in Italy, one which could not afford an opera, and he would write an opera which the people of that village could perform. One summer, he auditioned all of the talent in this small village, and the only woman who could possibly be a leading lady was limited to only one good note. It was a middle B-flat. Rossini was not discouraged; he went right ahead and wrote the opera in which the leading lady had only that one note to sing. But, he surrounded that middle B-flat with such beautiful harmony that when she sang her one note, it was like an angel from heaven. — That is what happens when we offer our meager gifts to God.

12) “Life is just a tiny little minute, / But eternity is in it.“ : Herman Cain, CEO and president of Godfather’s Pizza, Incorporated, is an African-American man who was raised in poverty. He credits his hard-working father for his success in life. Throughout Herman’s life, his father worked three or four jobs at a time in order to support his family. In addition to his father, Herman Cain also found inspiration from Dr. Benjamin Elijah Mays, a former president of Morehouse College. Dr. Mays taught Herman a poem that has guided him through the ups and downs of life. It is as follows:

 “Life is just a minute/ Only sixty seconds in it,

Forced upon you, can’t refuse it./ Didn’t seek it, didn’t choose it,

But it’s up to you to use it./ You must suffer if you lose it,

Give an account if you abuse it,

Just a tiny little minute,/ But eternity is in it.” (2)

— This catchy little poem perfectly captures our first point for today. According to Jesus, parable of the kingdom, we will be held accountable for our “stewardship” of our lives.

13) “But the recruiting office is on the other side of the street!” The French Army was having a campaign to recruit paratroopers. On one of the busiest streets in Paris they placed their poster. It read like this: “Young Men! Join the parachutist forces of France. It is more dangerous to cross this street than to jump with a parachute.” The poster was a great success until someone scribbled this message at the bottom of the poster: “I would gladly join, but the recruiting office is on the other side of the street!” [Eric W. Johnson, A Treasury of Humor, (New York: Ivy Books, 1994), p. 187.] — I doubt that many potential parachutists were deterred by having to cross the street, but there are also many people who would never parachute no matter how safe it was. The very idea turns their knees to jelly. They don’t want to take any risk in life just like the lazy servant in Jesus’ parable.

14) “Do you like the house?” J. Wallace Hamilton in his book What About Tomorrow? tells the story of a wealthy builder. He called in his top assistant manager and said, “I am going away for a while. While I am gone, I want you to oversee the building of my home. I am going to be retiring in a few years, I have these wonderful plans, and excellent parcels of land by the lake, and I want you to oversee the building of our home.” As he left on his journey, the assistant said to himself, “He lives in luxury and has done very little for me. When he retires, what will I have?” So the assistant used every opportunity to feather his own nest. He hired an immoral builder, he used inferior products, he hired inferior workmen and when the house was completed, it looked fine on the outside, but its deficiencies in workmanship and material would soon show as the test of time came. It was not a job “well done.” When the wealthy builder came back, he said, “Do you like the house?” The assistant manager replied, “Yes, I do.” The wealthy builder then asked, “Is this house beautiful?” “It certainly is,” the assistant manager replied. “Great,” said the wealthy builder, “because it is my gift to you. The house is yours.” — Each of us lives in the house we are building each day. Where are you in this story tonight?

15) “If you are lonely or have a problem, call me.” Tony Campolo told of meeting a woman who is confined to a wheelchair. Although Nancy had a handicapping condition, she developed a unique ministry to people who are lonely and hurting. Nancy ran ads in the personals section of the newspaper that read: “If you are lonely or have a problem call me. I am in a wheelchair and seldom get out. We can share our problems with each other. Just call. I’d love to talk.” From that simple ad, the results were truly amazing. Nancy claims that she receives at least thirty calls each week from persons who need someone to talk to and listen to their pain. Nancy spends most of her day comforting and counseling people. She has become someone for hundreds of people with problems to lean on. Campolo asked her how she became handicapped. Nancy’s answer surprised, even shocked him. “By trying to commit suicide,” she said. Nancy went on to explain, “I was living alone. I had no friends. I hated my job, and I was constantly depressed.” Nancy decided to jump from the window of her apartment “to end it all.” But instead of being killed, she ended up in the hospital paralyzed from the waist down. While she was in the hospital, Nancy said, “Jesus appeared to me and told me that I’d had a healthy body and a crippled soul but from then on I would have a crippled body and a healthy soul. I gave my life to Christ right there and then,” she said. “When I got out of the hospital, I tried to think of how a woman like me in a wheelchair could do some good, and I came up with the idea of putting the ad in the newspaper.” [Wake Up America! Tony Campolo (San Francisco: HarperSanFrancisco, 1991), pp. 87-88.] — Nancy does not have some of the opportunities you and I have. But she is making maximum use of the opportunities she has. She is among the blessed of this world. Today’s Gospel challenges us to show gratitude to God by making use of the talents which God has given to us.

16) There are actually seven forms of intelligence: There is a psychologist at Harvard named Howard Gardner who is trying to revolutionize the study of intelligence. He says we have been studying I.Q. all wrong. On our intelligence tests we only measure one or two forms of intelligence. Gardner says that there are actually seven forms of intelligence. Some people are gifted with linguistic intelligence, he says. These are our writers and poets. Others have what he calls logical/mathematical intelligence. They make good accountants and scientists. Some people are gifted spatially. These are our artists and architects. Some are gifted kinesthetically. Their bodies are unusually graceful and coordinated. These are our athletes and dancers. Others are gifted interpersonally. They know instinctively how to get along well with the people around them. These are our sales persons, counselors, teachers. Some are gifted in their ability to look within. These are our philosophers “our wise people.” Some are gifted musically. — Here is the important point. Gardner claims that everyone he has ever tested has scored high on at least one of these seven forms of intelligence. All of us are gifted in our own way. Many of us are smarter than we think we are. Don’t you wish that someone had told you that a long time ago? Do tell your children, please. Many of them will go through life thinking they are dumb because their form of intelligence is not valued in school. All of us are gifted. All of us have what we need to succeed. God has created us differently so that different tasks will get done in this world. But all of us have a place where we fit in. All of us have what we need to succeed. WE ALL HAVE WHAT WE NEED TO SUCCEED. God has given us all we need! The sad thing is that we do not appreciate the gifts we have.

17) Give it your best shot! Tom Dempsey was born without a right hand and with only half a right foot. Tom went to school and played football. He even played on a junior college team in California. In time he began to place-kick for the team. He got so good that eventually he was signed by the New Orleans Saints. On November 8, 1970, the Saints were trailing Detroit 17-16 with two seconds to go. They had the ball on the Detroit 45-yard line. New Orleans coach J. D. Roberts tapped Tom on the shoulder and said, “Go out there and give it your best shot!” The holder set the ball down eight yards behind the line of scrimmage, instead of seven, to give Dempsey a split second more time to get the ball off. This put the ball 63 yards from the uprights. The rest of the story is history. Tom’s right half-foot made perfect contact. Tom later said in Newsweek Magazine: “I couldn’t follow the ball that far. But I saw the official’s arms go up, and I can’t describe how great I felt.” The Saints won the game 19-17, and Dempsey shattered the NFL field goal record by seven yards. — What does this story have to do with today’s Scripture readings – especially Jesus’ point in today’s Gospel? (Mark Link S. J. quoted by Fr. Botelho)

18) Sharing the best you have: Mother Theresa of Calcutta was summoned to the court on the charges of converting children to the Catholic faith. When she stood in the dock, the judge asked her if the charges were true. She asked for a baby to be given to her. She held the baby in her arms and said, “This child I picked up from the dust bin; I don’t know to what religion this child belongs or what language it speaks… I give this child my love, my time, my care, my food… but the best thing that I have in my life is the faith in Jesus Christ. Can’t I give this child the best I have in my life?” — The case was dismissed in favour of Mother Theresa. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho)

 

19) Wasted talent: I don’t believe there is any such thing as a born footballer, or writer, or painter. But Paul came very close to being an exception. He was a star footballer. Of course, he had to work at it. But everybody agreed that he was a natural. He knew he was better than any of the kids around him. It came as no surprise when at fifteen he was snapped up by a top professional club. He didn’t have long to wait for his big chance. He had only just celebrated his sixteenth birthday when he found himself selected for the first team. He made an immediate impact. Almost overnight he shot from obscurity to fame.  From there on it was one success after another. Within two years he was the club’s leading scorer. By now he was also playing for his country. Everywhere football was talked about his name was mentioned. To the fans he was a hero. To the media he was a celebrity. He reveled in his success. A few years ago, he had been a poor kid playing in the back streets of a provincial town. Now he was rich and famous. He married a beautiful model, drove a Mercedes, and was the envy of every schoolboy who played football. However, things soon started to go wrong. There were rumors that he was drinking heavily. The rumors proved to be well-founded. His football began to suffer. His personal life began disintegrating. His wife suddenly left him, claiming that he was selfish and immature. Sadly, Paul’s glittering career came to a premature end. He was remembered as much for the manner in which he squandered a rare talent as for what he achieved with it.  —  It is dangerous when a talent springs up overnight. Far better that it should grow up quietly and almost unnoticed, like a seed that grows into a tree. When a talent grows up like that, a kind of wholeness results. (Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho).

20) Staying Awake: In his autobiography, Report to Greco, Nikos Kazantzakis recounts a conversation he once had with an old monk. Kazantzakis, a young man at the time, was visiting a monastery and was very taken by a famed ascetic, Father Makarios, who lived there. But a series of visits with the old monk left him with some ambivalent feelings as well. The monk’s austere lifestyle stirred a certain religious romanticism in Kazantzakis, but it repelled him too; he wanted the romanticism, but in a more-palatable way. Here’s their conversation as Kazantzakis records it: “Yours is a hard life, Father. I too want to be saved. Is there no other way?” “More agreeable?” “More human, Father.” “One, only one.” “What is that?”  “Ascent. To climb a series of steps. From the full stomach to hunger, from the slaked throat to thirst, from joy to suffering. God sits at the summit of hunger, thirst, and suffering; the devil sits at the summit of the comfortable life. Choose.” “ I am still young. The world is nice.  I have time to choose.” Reaching out, the old monk touched my knee and said: “Wake up, my child. Wake up before death wakes you up. I shuddered and said: “I am still young.”  “Death loves the young,” the old man replied. “The inferno loves the young. Life is like a lighted candle, easily extinguished. Take care—wake up!  Wake up! Wake up before death wakes you up!” —  In a less dramatic expression that’s a virtual leitmotif in the Gospels. Jesus is always telling us to wake up, to stay awake, to be vigilant, to be more alert to a deeper reality. What’s meant by that? How are we asleep to depth? How are we to wake up and stay awake? (Fr. Ron Rolheiser, Center for Liturgy).

 

21) “That was the happiest moment of my life.” : It has been said that our true birthplace is the place in which we awaken to our gifts and talents. Often it takes an outsider to recognize the talents. Just as the sun helps to bring to birth the fragrant flowers that lie hidden in the soil of the fields, so there are people who find their fulfillment in helping to unfold the talents God has deposited in others. The Russian writer, Fydor Dostoevsky, was only 20 when he wrote his first book, entitled, Poor Folk. The foremost critic of the day was a man by the name of Belinksy. When Belinsky read the manuscript of the young Dostoevsky he said: “You have a great gift. Take good care of this gift and you will become a great writer.”  Dostoevsky was intoxicated by the words of the famous critic. Many years later he wrote, “That was the happiest moment of my life.” — The recognition of Belinsky confirmed him in his belief of his own talent. It did more. It launched him on his way. He spent the rest of his life expressing himself through his writing. – One of our greatest needs is to express ourselves. Unless we express ourselves, we cannot realize or fulfill ourselves. Sadly, a lot of talent goes unexpressed. It is in living that we discover our talent, for every talent has to be discovered. Then, a lot of discipline, patience and hard work are required if that talent is to bear full fruit. We see this in the first two servants in Jesus ‘story. We see the opposite of it in the case of the third servant. It wasn’t the harshness of the master that prevented him from using his talent, nor was it lack of opportunity; he himself was to blame, for it it was his choice to bury the talent that prevented its use and profit.  We can’t take credit for our talent. Life and our talent(s) are God’s gifts to us. What we do with our life is our gift to God. (Flor McCarthy in New Sunday & Holy Day Liturgies)

22) “Today you have proved to me that there is a God in heaven!” The legendary American violinist, Yehudi Menuhin, was but seven when he performed Mendelssohn’s Violin Concerto in public. Aged ten, his violin recital at London’s Royal Albert Hall was so phenomenal that Albert Einstein who heard him reportedly whispered to the child prodigy, “Today you have proved to me that there is a God in Heaven!” — Indeed, when one experiences talent developed in so short a time, one gets a glimpse of God, a foretaste of heaven. – Today’s readings suggest that God wants us to use our talents and treasures before time runs out. [Francis Gonsalves in Sunday Seeds for Daily Deeds).

23) The man who did not bury his talent: Antonio Stradivari was born in Cremona, Italy, in 1644.  Because Antonio’s voice was high and squeaky, he did not pass the audition for the Cremona Boys’ Choir.  When he took violin lessons, the neighbors persuaded his parents to make him stop.  Yet Antonio still wanted to make music.  His friends made fun of him because his only talent was wood-carving.  When Antonio was 22, he became an apprentice to a well-known violinmaker, Nicholas Amati.  Under his master’s training Antonio’s knack for carving grew, and his hobby became his craft.  He started his own violin shop when he was 36.  He worked patiently and faithfully.  By the time he died at 93, he had built over 1,500 violins, each one bearing a label that read, “Antonius Stradivarius Cremonensis Faciebat Anno……”  (“Antonio Stradivarius of Cremona made in the year…”)  They are the most sought-after violins in the world and sell for more than $100,000 each.  — Antonio couldn’t sing or play or preach or teach but he used the   ability he had, and his violins are still making beautiful music    today.  Antonio is a challenge to people who have only a single talent and who try to bury the talent for fear of failure — like the lazy servant in Jesus’ parable.

24) “Michelangelo, talent is cheap; dedication is costly!“ Bertoldo de Giovanni is a name even the most enthusiastic lover of art is unlikely to recognize. He was the pupil of Donatello, the greatest sculptor of his time, and he was the teacher of Michelangelo, the greatest sculptor of all time. Michelangelo was only 14 years old when he came to Bertoldo, but it was already obvious that he was enormously gifted. Bertoldo was wise enough to realize that gifted people are often tempted to coast rather than to grow, and therefore he kept trying to pressure his young prodigy to work seriously at his art. —  One day he came into the studio to find Michelangelo toying with a piece of sculpture far beneath his abilities. Bertoldo grabbed a hammer, stomped across the room, and smashed the work into tiny pieces, shouting this unforgettable message, “Michelangelo, talent is cheap; dedication is costly!”  (Gary Inrig, A Call to Excellence).

25) “America’s Got Talent” is one of a dozen or more copy-cat “spin-offs” from the grand-daddy original “discover-unknown-talent” show, American Idol, a franchise we copied from Great Britain’s Pop Idol franchise. This genre of television (including The Voice, X-Factor and “America’s Got Talent“) focuses on finding that rare pearl of stardom embedded amidst the grit and gravel of everyday gifts. – Ferreting out someone’s ability to excel at something, identifying an individual’s unique “talent,” has its roots in this week’s Gospel text. In fact, you might call our text the original “talent contest.” In the first century a “talent” was actually a measure of weight for gold, silver and copper. We do know it was not a specific value of currency or wealth. We do not know exactly what the weight was that a “talent” measured. We do know it was recognized as the largest weight in normal everyday use. One “talent,” then, was a considerable amount, especially when it expressed the weight of such valuable commodities as gold and silver and copper. In this week’s Gospel parable these weighty “talents” are distributed by a master to his servants in varying amounts.

 

26) Caught Off-Guard: In 79 AD, the volcano Vesuvius, which rises just off the Bay of Naples, Italy, erupted violently and totally destroyed Pompeii, a city of 20,000 population. Much of the city was excavated in the nineteenth century, but archeologists are still uncovering certain neighborhoods. Sometimes the volcanic ash simply buried victims alive. Their bones have long since turned to dust, but the ash in many cases formed a firm mold around them at the moment of death; and by filling the mold with plaster, completedthe excavators can obtain perfect images of those who died in the anguish of the disaster. In 1949 the archeologists reproduced a startling cast of one of the Pompeian victims. He lay face-down as if death had taken him completely unawares. In one hand was a small crowbar. In the other, clasped tight in his fist, were several gold coins. To all appearances he was a thief who had taken advantage of the confusion of others to break into a building and rob the owner. The gold had done him little good. — “… You are not in the dark, brothers, that the day should catch you off guard, like a thief.” (1 Thessalonians, 5:4). Today’s second reading). -Father Robert F. McNamara L/26

   “Scriptural Homilies” Cycle A (No. 61) by Fr. Tony: akadavil@gmail.com

Kindly visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Please contact me by email only at akadavil@gmail.com. For additional homilies, you may visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) My post-retirement U. S. postal address is  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al, U. S. A. 36507

 

Nov 2-7 (2026) Weekday Homilies

Nov 2-7: Nov 2 Monday: All Souls Day: For a short account, click here https://www.franciscanmedia.org/saint-of-the-day/commemorationof-all-the-faithful-departed : All Souls’ Day is a day specially set apart that we may remember and pray for our dear ones who have gone for their eternal reward and who are currently in a state of ongoing purification.

Ancient belief: 1) People of all religions have believed in the immortality of the soul, and have prayed for the dead.

2) The Jews, for example, believed that there was a place of temporary bondage (Sheol) from which the souls of the dead would receive their final release. The Jewish catechism Talmud states that prayers for the dead will help to bring the deceased greater rewards and blessings. Prayer for the souls of the departed is retained by Orthodox Jews today, who recite a prayer known as the Mourners’ Kaddish for eleven months after the death of a loved one so that he/she may be purified.

3) Jesus and the apostles shared this belief and passed it on to the early Church. “Remember us who have gone before you, in your prayers,” is a petition often found inscribed on the walls of the Roman catacombs (Lumen Gentium-50).

4) The liturgies of the Mass in various rites dating from the early centuries of the Church include “Prayers for the Dead.”

5) The early Fathers of the Church encouraged this practice. Tertullian (A.D. 160-240) wrote about the anniversary Masses for the dead, advising widows to pray for their husbands. St. Augustine remarked that he used to pray for his deceased mother, remembering her request: “When I die, bury me anywhere you like, but remember to pray for me at the altar” (St Augustine of Hippo, Confessions, Book 11, Chapter 13 Sections 35-37).

6) The Synods of Nicaea, Florence and Trent encouraged the offering of prayers for the dead, citing Scriptural evidence to prove that there is a place or state of purification for those who die with venial sins on their souls. 2 7)

Theological reason: According to Rv 21:27, “nothing unclean shall enter heaven.” Holy Scripture (Prv 24:16) also teaches that even “the just sin seven times a day.” Since it would be contrary to the mercy of God to punish such souls with venial sins in Hell, they are seen as entering a place or state of purification, called Purgatory, which combines God’s justice with His mercy. This teaching is also contained in the doctrine of the Communion of Saints.

Biblical basis 1) II Mac 12:46 is the main Biblical text incorporating the Jewish belief in the necessity of prayer and sacrifice for the dead. The passage (II Mac 12:39-46) describes how Judas, the military commander, “took up a collection from all his men, totalling about four pounds of silver and sent it to Jerusalem to provide for a sin of ering” (II Mac 12: 43). The narrator continues, “If he had not believed that the dead would be raised, it would have been foolish and useless to pray for them.” 2) St. Paul seems to have shared this traditional Jewish belief. At the death of his supporter Onesiphorus, he prayed: “May the Lord grant him mercy on that Day” (II Tm 1:18).

Other pertinent Bible texts: : Mt 12:32, I Cor, 3:15, Zec 13:19, Sir 7:33. The Church’s teaching: The Church’s official teaching on Purgatory is plain and simple. There is a place or state of purification called Purgatory, where souls undergoing purification can be helped by the prayers of the faithful (Council of Trent).

Some modern theologians suggest that the fire of Purgatory is an intense, transforming encounter with Jesus Christ and the fire of Christ’s Love. They also speak of Purgatory as an “instant” purification immediately after death, varying in intensity from soul to soul, depending on the state of each individual. How do we help the “holy souls”? The Catechism of the Catholic Church (CCC #1032) recommends prayer for the dead in conjunction with the offering of the Eucharistic Sacrifice. It also encourages “almsgiving, indulgences, and works of penance undertaken on behalf of the dead.” Let us not forget to pray for our dear departed, have Masses offered for them, visit their graves, and make daily sacrifices for them. (https://frtonyshomilies.com/) L/26

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Nov 3 Tuesday: St. Martin de Porres, Religious. For a brief account click on https://franciscanmedia.org/saint-0f-the-day-saint-martin-de-porres/ religious/ Lk 14:15-24: 15 When one of those who sat at table with him heard this, he said to him, “Blessed is he who shall eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet, and invited many; 17 and at the time for the banquet he sent his servant to say to those who had been invited, `Come; for all is now ready.’ 18 But they all alike began to make excuses. The first said to him, `I have bought a field, and I must go out and see it; I pray you, have me excused.’ 19 And another said, `I have bought five yoke of oxen, and I go to examine them; I pray you, have me excused.’ 20 And another said, `I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported this to his master. Then the householder in anger said to his servant, `Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.’ 22 And the servant said, `Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, `Go out to the highways and hedges, and compel people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.'” The context: Jesus was participating in a banquet where he advised the host to reserve admission to the “poor, the maimed, the lame, and the blind” and so to become eligible for God’s reward at the resurrection. One of Jesus’ fellow-guests commented on the blessedness of those who are invited to attend the Heavenly banquet hosted by Yahweh to honor His Chosen People. Jesus used the occasion to highlight the cost of refusing God’s invitation for the Heavenly banquet with lame excuses by telling the Parable of the Scorned Banquet hosted by a very rich and influential landowner. 4 The Parable: The invited VIP guests, who had accepted the first invitation to participate in the banquet, refused the second invitation sent a few days before the banquet, giving lame excuses like the inspection of a newly-bought field, the testing of a newly-bought five yoke of oxen and honeymooning with a newly-married wife. The angry landowner instructed his servants to invite everyone in the surrounding areas in order to fill the banquet hall. Jesus directed this parable to the Jewish religious and civic leaders who had accepted the Covenant but had refused to accept his invitation for God’s salvation, the endpoint of the first Covenant, and had attacked his preaching and healing ministry. Jesus explained through this parable why he was befriending tax collectors and sinners, promising them eternal salvation and participation in the Heavenly banquet. Life messages: 1) God invites us through Jesus and his Church to the banquet of the word of God, to the banquet of the Body and Blood of Jesus Christ, and to the banquet of His grace through His Holy Spirit via the Sacraments. 2) Let us examine ourselves to discover whether we, too, are refusing God’s invitation and giving lame excuses to show how busy we are because of our work or career duties, our addictions to games, entertainments and hobbies or our preoccupation with family matters. 3) We may not get a better chance or more opportunities to accept God’s invitation to pray deeply, to join the Eucharistic celebration or to do serious study of and reflection on the word of God or service in the community. (Fr. Tony)(https://frtonyshomilies.com/) L/26 For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Nov 4 Wednesday: St. Charles Borromeo, Bishop: For a brief account, click on: https://franciscanmedia.org/saint-of-the-day-saint-charles-borromeo-bishop

Lk 14:25-33: 25 Great crowds were traveling with Jesus, and He turned and addressed them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, saying, `This man began to build, and was not able to finish.’ 31 Or what king, going to encounter another king in war, will 5 not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way of , he sends an embassy and asks terms of peace. 33 So therefore, whoever of you does not renounce all that he has cannot be my disciple.” The context: Jesus was making his final journey to Jerusalem, and both the apostles and the common people thought that the Master was going to overthrow the Roman government by using miraculous powers. Hence, a big crowd was following along. Jesus thought it was necessary to clarify for them the real cost involved in Christian discipleship. The teaching: Today’s Gospel passage from Luke challenges us to make a total commitment to the will of God by putting Him first in our lives. Jesus reminds us to count the cost of being a Christian, because the cost is high. Christian discipleship requires one to “renounce” both possessions of the earth and possessions of the heart (i.e., one’s relationships). Jesus lays out four “trip wires” challenging true Christian discipleship: a) attachment to family; b) attachment to possessions; c) the painful consequences of discipleship, which may involve even losing one’s life; and d) the cost involved. Using the examples of a watch tower in a vineyard, left uncompleted due to lack of funds, and the example of a foolish king facing defeat by going to war without assessing the strength of the enemy, Jesus warns his would-be followers to count the cost and calculate the consequences before becoming disciples. Life messages: 1) We need to accept Jesus’ challenge of making ourselves a total self-gift to God in our commitment to true Christian Discipleship: “A religion that gives nothing, costs nothing and suf ers nothing, is worth nothing.” (Martin Luther). Jesus’ challenge can be accepted only if, with God’s grace, we practice the spirit of detachment and renunciation in our daily lives. 2) Real Christian discipleship also demands a true commitment both to the duties entrusted to us and to loving acts of selfless, humble, sacrificial love offered to God in all His children around us.) This is possible only if we rely on His grace, on the power of prayer and on the guidance of the Holy Spirit through a) daily prayer, b) devout participation in the Sunday Mass c) diligent study of the Bible, d) service in and beyond the parish, e) spiritual friendships, and f) giving time, talents, and resources to the Lord’s work. (Fr. Tony)(https://frtonyshomilies.com/) L/26 For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

6 No v 5 Thursday: Lk 15:1-10 1Now the tax collectors and sinners were all drawing near to hear him.2 And the Pharisees and the scribes murmured, saying, “This man receives sinners and eats with them.” 3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 8 “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, `Rejoice with me, for I have found the coin which I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.” The context: Today’s Gospel passage, from chapter 15 of Luke’s Gospel, is known as the “Gospel in the Gospels,” or the “distilled essence of Christ’s Good News.” In this chapter, using three parables, Jesus answers two accusations leveled against him by the Scribes and Pharisees, namely, that Jesus was mingling with the sinners and sharing their meals. These parables teach us that our God is a loving, patient, merciful, forgiving God. He is eager to be merciful toward us, not vengeful and punishing. He is always in search of His lost and straying children. The parables: Since the self-righteous Pharisees who accused Jesus of befriending publicans and sinners could not believe that God would be delighted at the conversion of sinners, Jesus told them the parable of the lost sheep and the shepherd’s joy on its discovery, the parable of the lost silver coin (a drachma, worth about a denarius, a farm worker’s “daily wage”), and the woman’s joy when she found it, and the parable of the lost son and his father’s joy at his repentant son’s return Besides presenting a God Who is patiently waiting for the return of sinners, ready to pardon them, these parables teach us God’s infinite love and mercy. Christianity is not about man seeking God, but rather about a Holy God seeking a sinful man. In other words, in salvation, as in forgiveness, and in love, the initiative is always God’s. These three parables defend Jesus’ alliance with sinners and respond to the criticism leveled by certain Pharisees and scribes at Jesus’ frequent practice of eating with and welcoming tax collectors and sinners. 7 Life messages: 1) We need to meet the challenge for self-evaluation and return to God’s mercy: If we have been in sin, God’s mercy is seeking us, searching for our souls with a love that is wild beyond all imagining. God is ready to receive and welcome us back as Jesus welcomed sinners in his time. 2) Let us get reconciled with God, through the Sacrament of Reconciliation when we are in mortal sin, and by asking His forgiveness for our sins every night before we sleep. 3) We also need to ask God for the grace and the courage to extend this loving forgiveness to others who have offended us. As we continue with the celebration of the Holy Mass, let us pray as well for God’s Divine Mercy on those who have fallen away from grace. (Fr. Tony) (https://frtonyshomilies.com/) L/26 For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflecti ons.com/daily-reflections/; https://www.epriest.com/reflections

Nov 6 Friday: Lk 16:1-8: 1 He also said to the disciples, “There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. 2 And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.’ 3 And the steward said to himself, `What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.’ 5 So, summoning his master’s debtors one by one, he said to the first, `How much do you owe my master?’ 6 He said, `A hundred measures of oil.’ And he said to him, `Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, `And how much do you owe?’ He said, `A hundred measures of wheat.’ He said to him, `Take your bill, and write eighty.’ 8 The master commended the dishonest steward for his shrewdness; for the sons of this world are shrewder in dealing with their own generation than the sons of light. The context: In today’s Gospel, Jesus tells us the strange parable of a steward who was a rascal to teach us that serving God is a full-time job, not a part-time job or a spare-time hobby. Jesus also teaches us that we should use, in matters spiritual and eternal, the same ingenuity and planning which business people show in the business world. The parable challenges us to use our blessings — time, talents, health and wealth — wisely and shrewdly, so that they will count for our reward in eternity. We are on the right road only if we use our earthly wealth to attain our Heavenly goal. The parable: In the parable, Jesus tells us how the slave-steward of an absentee landlord ingeniously cheated his master by his unjust manipulation of the master’s business clients when the steward had been caught red-handed in misappropriating his 8 master’s wealth. His tricks were intended to make him the friend of his master’s debtors and gave him the prospect of becoming rich by working for them (or blackmailing them?) when he was fired by his master from the stewardship. Life messages:

1) We need to be faithful in the little things of life: As Saint John Chrysostom said, “Faithfulness in little things is a big thing.” Our future opportunities in the eternal service of God largely depend upon our stewardship in handling the little opportunities we have had on earth. As Mother Teresa, following the example set by St. Therese of Lisiueux used to recommend, “Do little things with great love.”

2) We have to act shrewdly, trusting in the power and assistance of God. Let us make use of our resources — like Hope in God’s justice, Faith in God’s assistance, and Trust in God’s grace, the Mass and the Sacraments as sources of Divine grace and the Holy Bible as the word of God for daily meditation. 3) Let us remember that, as God’s stewards, we need to be prepared always to give Him an account of our lives. (Fr. Tony)(https://frtonyshomilies.com/) L/26

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Nov 7 Saturday: Lk 16:9-15: 9 And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations. 10 “He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.” 14 The Pharisees, who were lovers of money, heard all this, and they scof ed at him. 15 But he said to them, “You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God. The context: After telling the parable of the rascally steward as an example of shrewdness and as a warning against using unjust means for gain, Jesus advises his listeners to make friends with the poor by almsgiving and to be faithful and honest in the little things entrusted to them by God. 9 The teaching: Jesus advises his followers to imitate the shrewd steward who used money generously to make friends for himself. Jesus suggests that his disciples should show their generosity and mercy by almsgiving: “sell your possessions and give alms” (Lk 12:33). The recipients immediately become friends of the kind donor. It is God’s generosity which makes one rich, and, hence, the money we have is unrighteous in the sense that it is unearned and undeserved. So, God expects us to be generous stewards of His generous blessings. Generosity curtails our natural greed, making almsgiving an act of thanksgiving to God for His generosity. Then Jesus tells us that what we get in Heaven will depend on how we have used the things of the earth and on how faithful we have been in the little things entrusted to us. A slave is the exclusive property of his master, and our Master, God, is the most exclusive of Masters. So serving Him cannot be a part-time job or spare-time hobby; it is a full-time job. Finally, Jesus warns the Pharisees that material prosperity is not a sure sign of one’s goodness and God’s blessing, but a sign of God’s mercy and generosity. Life messages: 1) We need to share our blessings with others. Since all our blessings are God’s generous loans to us, we need to be equally generous with others. 2) We need to serve God full-time: Since God owns us totally, we are expected to be at His service doing His holy will all the time. Hence, there is no such thing as a part-time Christian. (Fr. Tony) (https://frtonyshomilies.com/) L/26

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

O. T. 32 A Nov 8, 2026_Sunday homily

O. T. 32 [A] Nov 8, 2026_Sunday (Eight-minute homily in one page) Introduction: This Sunday’s readings bring the usual warnings about preparation for the end of our own world, the end of our own time, and our passage to another world. They tell us that a searching, watching, and growing heart is essential for a lively, dynamic Faith in God. They ask us whether we are ready for these events and how we are preparing for them. (+ an anecdote)

Scripture lessons summarized: Because Jesus’ parable in today’s Gospel has five well-prepared wise women, the first reading chosen for today is one which personifies wisdom as a woman. The author advises Jews in Alexandria not to envy the wisdom of the pagan philosophers, because they themselves have true wisdom in their Sacred Scripture, a wisdom which regulates not only this life but the next also. Hence, they must live their lives in strict conformity with the Divine wisdom given them so generously by God. In the second reading, Paul offers Christian wisdom, assuring those Christians who expected Jesus’ second coming in their lifetime that the death and Resurrection of Jesus is powerful enough to save even those who die before Jesus’ second coming. But they need to be alert, well-prepared, and vigilant. In the Gospel parable of the ten virgins, the foolish virgins represent the “Chosen People of God” who were waiting for the Messiah but were shut out from the messianic banquet because they were unprepared. The parable teaches us that, like the five wise virgins, we should attend to duties of the present moment, preparing now, rather than waiting until it is too late. Life messages: 1) We need to be wise enough to remain ever prepared: Wise Christians find Jesus in the most ordinary experiences of daily living — in the people they meet, the events that take place, and the situations in which they find themselves — and they carefully make their daily choices for God. They are ready to put the commandment of love into practice by showing everyone kindness, mercy, and forgiveness. 2) Let us be sure that our Lamps are ready for the end of our lives: Spiritual readiness, preparedness, and ongoing growth are the results of intentional habits we have built into our lives. We cannot depend on a Sunday Mass or morning service to provide for all our spiritual needs. We cannot depend on Christian fellowship to provide us with spiritual development. The meeting of spiritual needs, and spiritual development itself, come through routine, mundane attention to ordinary spiritual disciplines. We need to make sure that we have enough “spiritual oil” – the graces of compassion, of mercy, of patience, of sympathy, of empathy, and of forgiveness – to keep our souls alight and shining through the surrounding darkness, illuminating the Way for ourselves and for our brothers and sisters. We open ourselves to receive these graces by taking time for prayer, and being alone with God; by reading God’s Word; by living a sacramental life; by offering acts of service to others; by moral faithfulness, by loving obedience, and by spending time with other Christians for mutual prayer, study, and encouragement. When we receive the graces we need, we thank God for His generous love. As taking these ways becomes habitual, they cease to be a struggle and begin to be a source of strength and blessing. They make our lives powerful against the onslaught of the world.

OT XXXII [A] (Nov 8, 2026): Wis 6:12-16; I Thes 4:13-18; Mt 25:1-13

Homily starter anecdotes:  1) Forgetting the parachute: In April 1988 the evening news reported the sad story of a photographer who was also a skydiver. He had jumped from a plane along with several other skydivers and filmed the group as they individually dove out of the plane and opened their parachutes. As the video was being shown of each member of the crew jumping out and then pulling their rip cord so that their parachute opened to the wind, the final skydiver opened his chute and then the picture went out of control. The announcer reported that the cameraman had fallen to his death, having jumped out of the plane without a parachute. It was not until he reached for the ripcord that he realized he was in free fall, taking pictures without a parachute. — Tragically he was unprepared for the jump. It did not matter how many times he had done it before or what skill he had. By forgetting the parachute, he made a foolish and deadly mistake. Nothing could save him, because his Faith was in a parachute which he had never taken the trouble to buckle on. It is a story not unlike the parable which Jesus tells about the foolish bridesmaids forgetting to bring something very important and necessary to fulfill their responsibilities to the bridal couple. (https://frtonyshomilies.com/).

2) “What’s your purpose in life, Bob?” Josh McDowell tells about an executive “head-hunter” (recruiter) who goes out and hires corporation executives for large firms. This recruiter once told McDowell that when he gets an executive that he’s trying to hire for someone else, he likes to disarm him. “I of er him a drink,” said the recruiter, “take my coat of , then my vest, undo my tie, throw up my feet and talk about baseball, football, family, whatever, until he’s all relaxed. Then, when I think I’ve got him relaxed, I lean over, look him square in the eye and say, ‘What’s your purpose in life?’ It’s amazing,” said the recruiter, “how top executives fall apart at that question.” Then he told the story of his recent interview with one fellow recently. The recruiter fully disarmed the candidate, had his feet up on his desk, talking about football. Then the recruiter leaned over and said, “What’s your purpose in life, Bob?” And the executive who was being recruited said, without blinking an eye, “To go to Heaven and take as many people with me as I can.” “For the first time in my career,” said the recruiter, “I was speechless.” [Stories For the Heart, compiled by Alice Gray (Sisters, Oregon: Multnomah Books, 1996), p. 112.] — No wonder! He had encountered someone who was really prepared! In today’s Gospel parable of the ten virgins Jesus warns us to be ever prepared to meet God our Creator at the end of our lives to give an account of how we have lived. (https://frtonyshomilies.com/).

3) “Be prepared” and “Don’t run out of gas.”: One thing that all Scouts, young and old, never forget is the Boy Scout Motto: “Be prepared.” If you’ve ever set up a tent without tying your lines securely, you know what happens when the wind and rain hit! A tent-collapse in the middle of the night is a rude awakening! Or, if you get a brand-new pair of hiking boots and don’t properly break them in, then go on a ten-mile hike, it’s pretty painful! You might forget bug-spray during mosquito season. Or if you bring a flashlight on a campout, but not extra batteries, that can make finding the latrine somewhat challenging in the middle of the night! — We sometimes have to learn the hard way to anticipate our needs and plan ahead, before it’s too late. It was not raining when Noah built the ark! Through the parable of the ten virgins, Jesus warns us to be ever prepared for the end of our lives. Ever run out of gas? It would appear that every year at least a half million people call for help because they have run out of gas. Besides flat tires, dead batteries, and misplaced keys, running out of gas ranks right up there in the reasons why people call for roadside service. — One might understand this happening a generation ago, when gas gauges were not entirely accurate, and when all the warning lights of our day were non-existent. But now we have warning messages that our fuel is running low (giving us perhaps an hour more of driving), and then additional, progressively urgent warnings indicating just how many estimated miles of driving we have left. One must say that most people who run out of fuel are “without excuse.” (https://frtonyshomilies.com/).

Introduction: Our lectionary ends the Church’s liturgical year with texts about the coming of the Son of Man, which leads into the New Year of Grace with Cycle B and the Season of Advent — the Season of “Coming.” Jesus’ future coming as the conquering Son of Man at the end of time and past coming as a helpless infant in a manger are the topics of our remembrance. This Sunday’s readings bring the usual warnings about preparation for the end of our own world, the end of our own time, and our passage to another world. They tell us that a searching, watching, and growing heart is essential for a lively, dynamic faith in God. They ask us whether we are ready for these events and how we are preparing for them.

The first reading (Wis 6:12-16) explained: Jesus’ parable in today’s Gospel shows us five well-prepared, wise women, and the first reading chosen for today offers us Wisdom, personified as a woman. Writing in Greek to the dispersed Jews living in the cosmopolitan city of Alexandria, in Egypt, around 100 BC, the author wants his fellow Jews to seek wisdom and learn from her. Wisdom is a Divine gift – but a gift that will not elude the one who seeks it sincerely. What the author suggests is that the faithful adherence of the Alexandrian Jews to their ancestral religion in their somewhat hostile environment is seeking after Divine Wisdom. The Jews need not envy the wisdom of the pagan philosophers, because they themselves have true Wisdom in their Sacred Scripture, a Wisdom which regulates not only this life but the next as well. They must live their lives in strict conformity with the Divine Wisdom given them so generously by God. Those who are watchful enough to find and welcome Wisdom will also find that they will be prepared for the rest of the journey – from this life to the next. Wisdom (Whom we, in our blessed times, recognize as the Second Person of the Blessed Trinity Incarnate (St. Louis-Marie de Montfort The Love of Eternal Wisdom), is searching for those who are waiting. The message given by the first reading is clear: God willingly reveals Himself, but mysteriously, in His own way, according to His own timetable. God can be found, but only by those who never give up the search, yet patiently await His initiative. “The deepest wisdom and fullest readiness is to live chastely, honestly, non-violently (Mt 5), and to meet our neighbors’ basic needs (Mt 25).” (Fr. Dennis Ham)

The second reading (I Thes 4:13-18) explained: First Thessalonians is the earliest of Paul’s letters. When he wrote it, contemporary Christians, including Paul himself, expected Jesus to come very soon — within their lifetime — to rebuild the Kingdom and to establish his glorious reign. So they needed to be vigilant in order not to miss his return. Some quit their jobs in the belief that the Kingdom was at hand. But then, as the years passed, there seemed to be no signs of the Second Coming. Paul writes this earliest Christian letter to respond to the community’s fears and questions about those who die before the Parousia: will the few Christians who die in this short period somehow miss out on the benefits of Jesus’ return? Paul says they will not, because what God has wrought in the death and Resurrection of Jesus is powerful enough to save even those who have already “fallen asleep.” Paul helps them to realize that they need to believe in what the Lord has done for us. He doesn’t want them to fret. He explains, “We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope” (1 Thes 4:13). Instead, the Thessalonians should prepare themselves for the Kingdom. The central idea is clear: only the alert and the vigilant can experience God coming in their lives. Those who are asleep to the present never seem to notice God’s Presence.

Gospel exegesis: The context: Today’s Gospel passage is situated in the context of Jesus’ discourse (Mt 25 and 26), on the end times and the second coming of Christ. After speaking of the destruction of the Temple (Mt 24:1-3) and the end of the age (Mt 24:4-51), Jesus gives us the parable of the wise and the foolish bridesmaids to illustrate teachings about the coming of the Kingdom. This parable, along with three others in chapter 25 and 26, offered pointed application for the waiting faithful in the early Church as they come to terms with an unexpected delay in the Parousia (or the second coming of Christ), which most expected in their lifetime. The parable tells a story which could have happened at any time in a Palestinian village and which could still happen today. Since a wedding was a great occasion, the whole village lined up at the sides of the road to wish God’s blessings on the bride being taken in procession by her groom to her new home. The invited ones would join the procession, which started from the bride’s house and moved to the groom’s house, to take part in the week-long celebration of the marriage. Since the bridegroom might come to the bride’s house unexpectedly, the bridal party had to be ready at any time, with accompanying virgins (bridesmaids in our day), carrying lighted torches and jars of reserve oil. Five of these virgins neglected to bring reserve oil, and so had to run to the dealers to buy some. They missed the arrival of the groom’s party, and so, lost their chance to take part in the celebration. They lost not only the opportunity of witnessing the marriage ceremony, but also of participating in the week-long celebration that followed.

The meaning of the parable: This parable has both a local and a universal meaning. The local meaning is that the foolish virgins represent the “Chosen People of God” who were waiting for the Messiah but were shut out from the Messianic banquet because they were unprepared. “The division between the wise and the foolish virgins becomes the division between those in Matthew’s church who keep the commandments of Christ, the new lawgiver of the church, and those who hear his words but fail to do what he commands.” (Fr. Reginald Fuller). The universal meaning is that the five foolish virgins represent those who fail to prepare for the end of their lives. What matters is not the occasional or the last-minute burst of spiritual fervor but habitual attention to one’s responsibilities before God. At the final judgment, there will be no depending upon the resources of others, no begging or borrowing of grace. Some are used to depending upon others’ prayers, others’ gifts, others’ compassion and others’ Faith. But there are certain things we must win or acquire for ourselves for we cannot borrow them from others. Having a close relationship with God is the most important thing. The parable implies that we should attend to duties of the present moment, preparing now rather than waiting until it is too late.

The allegorical interpretation of the parable: The virgins represent the Church or Christian community that is waiting for Christ’s Second Coming. The Bridegroom is Christ. The wedding feast is the great and joyous occasion in which Christ comes for his Church (Rv 19:9). The delay of the Bridegroom corresponds to the delay of the Second Coming (Parousia). The Bridegroom’s arrival in the dark of night is the Second Coming itself. The closing of the door is the final judgment. Many Old Testament texts also presuppose the imagery of God as Israel’s husband or bridegroom (e.g., Is 54:5; Jer 31:32; Hos 2:16). The rejection of the foolish maidens is the Last Judgement and, perhaps, the foolish maidens represent Israel and the wise ones the Gentiles “Make sure you have enough oil!” Literally, our text answers the question, “What shall we do while we wait?” The answer is: “Make sure you have enough oil for your lamps!” Scripture scholars of the past and the present have reflected on what this oil symbolizes, and they have arrived at different, but related, views. (i) Perhaps, the best explanation is that the oil stands for our personal relationship with God who is the Source and Power behind our good deeds or “fruit-bearing” (Mt 3:8, 10; 7:16, 17, 18, 19, 20; 12:33; 13:8, 23, 26; 21:19, 34, 41, 43). This relationship is not something that one can attain overnight or borrow from someone else as the foolish virgins attempted to do. This “state of grace” is something we must receive from God personally and directly. (ii) In Scripture, oil is often a symbol for the Holy Spirit. It is when we submit our work, our intentions, our purpose to the Holy Spirit that He fills our deeds with power and effectiveness. (iii) Oil stands for character and Christian values which we cannot borrow – or buy, the foolish virgins’ choice. That metaphor of “oil” refers to the way we do — or do not — live the virtuous life that God freely empowers us to live. You cannot “borrow” these virtues at the last moment; you must “live” them. These Gospel words are very sobering, and they remind us that we can never use the excuse, “But no one told me.” (iv) Oil stands for “spiritual capital” (our merits) – all that we build up by good works: concern for the needy and acts of justice. (v) Perhaps, oil refers to real Christian Faith. (vi) Oil is the spirit of reconciliation with the others and a willingness to share our lives and blessings with others. (vii) Oil may also be a generic reference to faithful and obedient discipleship as presented in the whole Gospel. Warnings given by the parable: 1) The parable warns us that there are certain things which cannot be obtained at the last minute: a) a good relationship with God, b) good character, c) merits from good deeds of sharing, forgiving love and humble service done to others. 2) The parable also warns us of certain elements in Christian life that cannot be borrowed: a) relationship with God, b) ideal character, c) Faith. The parable when applied to Holy Mass: We have to learn three lessons from this parable: 1) an eager, expectant waiting for the Lord’s coming in all his ways; 2) a recognition that we can’t borrow what we’re going to need to meet the Lord when we comes; and 3) a loving admonition from the Lord not to procrastinate in making our preparations until it’s too late. This Mass is meant to help us with each of the three. If we’re truly ready to meet the Lord each week here, with our souls clean from serious sins, with our hearts hungering for Him, with the Lord himself, the Light of the World, burning inside of us, fueled by the oil of love, we’ll never be caught off guard, whether the Lord comes today, tomorrow, or eighty years from now! Our response to today’s word of the Lord, and to the tremendous Gift that is the Mass which is offered here every day, will determine whether, in the final analysis, we’re foolish or we’re wise. Is our soul thirsting for the living God more than a man in the desert pants for water? Are we keeping perpetual vigil seeking Wisdom Incarnate? Have we come asking the Lord to fill not just our lamps but our flasks so that we can make a total self-offering? The Lord who knows us wants to give us all these gifts. “The Bridegroom is here. Let us go out to meet Christ the Lord!”

Life messages: 1) We need to be wise enough to remain ever prepared: Wise Christians live each day in the light of Jesus’ vision. Such people find Him in the most ordinary experiences of daily living — in the people they meet, the events that take place, and the situations in which they find themselves. They carefully make their daily choices for God. They are ready to put the commandment of love into practice by kindness and forgiveness. There is absolutely no better way to prepare for the final call than to learn to spend each day in Jesus’ company, remembering the assurance, “I am with you always.” (CCC #1036, #2612: vigilant in waiting for the Lord’s return). The following short prayer should be always on their lips: “Lord, grant that all my thoughts, intentions, actions and responses may be directed solely to Your love and service this day. Help me, Lord, to seek, to find, and to respond to You in every single experience this day.” When we eventually hear the final call, “Get up! The Master is coming!” we will not be worried, but happy and more than ready to meet Him, as well as old friends and family, in Heaven. God has made this promise to us: “Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever” (Dn 12:3).

2) Let us be sure that our Lamps are ready for the end of our lives: Spiritual readiness, preparation, and growth do not just happen. They come as a result of intentional habits built into one’s life. We cannot depend on a Sunday morning Mass to provide all our spiritual needs. We cannot depend on Christian fellowship to provide us with spiritual development. These things come through routine, mundane attention to ordinary spiritual disciplines — making sure we have enough oil: spiritual fuel. They come when we habitually take time for prayer and being alone with God. They come through reading God’s Word; living a sacramental life; performing acts of service for others; being morally faithful; obeying God with love, and spending time with other Christians for mutual prayer, study, and encouragement. These are the things which, along with the normal difficulties of life, enable one to grow in Christ and to be prepared for Christ’s coming. Without these things, we will not be prepared. The preparation cannot be hit-or-miss, nor can it be postponed. We dare not procrastinate, lest death come unexpectedly and ruin us. We need to develop those things which encourage our spiritual growth into holy habits in our lives, for that growth must take precedence over other interests and claims on our time and attention. As these habits become entrenched, they cease to be a struggle for us and begin to be a source of strength and blessing. They make our lives powerful against the onslaught of the world.

3) What is the oil that we lack? Oil in Scripture is often a symbol for the Holy Spirit. Perhaps we try to spring into action without first submitting our work to the Holy Spirit. Or perhaps we lack the oil of kindness and compassion. There’s no way we can be ready to meet Jesus without the essential oils of compassion and mercy. Perhaps we lack the oils of patience, sympathy, and empathy. Without such oils, we are ill-equipped to deal with someone who comes to us in need of comfort, instruction, enlightenment, healing, or Jesus’ peace of mind and heart. .

JOKE OF THE WEEK 1) A tour group was riding in an elevator to the top of the Empire State Building. At about the 102nd floor, a woman asked the tour guide, “If the cables on this elevator break, do we go up or down?” The tour guide answered, “Well, that depends on how you are living.”

2) A Sunday school teacher was testing the children in her class one morning to see if they understood the concept of “getting to Heaven.” She said, “If I sold my house and my car, held a big garage sale and gave all my money to the Church, would that get me into Heaven?” “NO!” the children answered. “If I cleaned the Church every day, mowed the yard, and kept everything neat and tidy, would that get me into Heaven?” Again, the answer was, “NO!” “Well, then, if I was kind to animals, gave candy to children and loved my husband, would that get me into Heaven?” Again, they all answered, “NO!” “Well,” the teacher continued, “how do I get into Heaven?” A five-year-old boy shouted out, “YOU GOTTA BE DEAD!”

3) When Bishop Philip Brooks, author of “O, Little Town of Bethlehem,” was seriously ill, he requested that none of his friends come to see him. But when an acquaintance of his named Robert Ingersoll, the famous anti-Christian propagandist, came to see him, Brooks allowed him to enter his room. Ingersoll said, “I appreciate this very much, especially when you aren’t letting any of your close friends see you.” Bishop Brooks responded, “Oh, I’m confident of seeing them in the next world, but this may be my last chance to see you.”

4) Hibernation in the White House: Do you recall Laura Bush’s comments a few years ago about her husband? She said, “George always says he’s delighted to come to these press dinners. Baloney. He’s usually in bed by now. I’m not kidding. I said to him the other day, ‘George, if you really want to end tyranny in the world, you’re going to have to stay up later.’ I am married to the president of the United States, and here ’s our typical evening: Nine o’clock, Mr. Excitement here is sound asleep, and I’m watching “Desperate Housewives” on television.” One day in February 2003, with America on the verge of a war with Iraq, Secretary of State Colin Powell was reminded that, notwithstanding the stress, President George W. Bush was in bed by 10 o’clock every night and slept like a baby. “I sleep like a baby, too,” Powell replied. “Every two hours I wake up screaming!” Ronald Reagan insisted on taking a nap every afternoon. Even so, he was so sleepy that he nearly overslept his own presidential inauguration. On one occasion, he did in fact drop off at an awkward moment … in an audience with Pope St. John Paul II.

5) During his 1960 presidential campaign, John F. Kennedy often closed his speeches with the story of Colonel Davenport, the Speaker of the Connecticut House of Representatives. One day in 1789, the sky of Hartford darkened ominously, and some of the representatives, glancing out the windows, feared the end was at hand. Quelling a clamor for immediate adjournment, Davenport rose and said, “The Day of Judgement is either approaching or it is not. If it is not, there is no cause for adjournment. If it is, I choose to be found doing my duty. Therefore, I wish that candles be brought.” (as quoted at: “Sermon Nuggets” http://home.twcny.rr.com/lyndale/Pentecost%2025A.htm)

 

 

USEFUL WEBSITES OF THE WEEK: (The easier method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard or the easiest method is to click on the URL (webpage) in the attachment or emailed text.

1)Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://catholicsermons.com/sunday-homilies/ & http://www.catholicsermons.com/homilies/weekday

2)Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:  https://sundayhomilies.au/homilies/ & https://www.youtube.com/user/GeoffreyPlant2066

4) Dr. Brant Pitre’s commentary on Cycle A, B, C Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5)Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6)Catholic directory & resources: http://www.catholicweb.com/directory.cfm

7) It’s Catholic: http://www.disciplesnow.com/catholic/html/article654.html,

8) Catholic online: http://www.catholic.org/featured/headline.php?ID=1586

10) Bible project videos: https://www.youtube.com/user/jointhebibleproject/

11) The beginner’s guide to life of faith: http://www.beginningcatholic.com/

      32) Children’s sermons: http://www.rockies.net/~spirit/sermons/s-children.php 

33)  Catholics in Action: http://catholic.org/

34)  Catholic Engine: http://www.everythingcatholic.com/1024/default.asp  

35) Biblical basis of Catholic doctrines: http://scripturecatholic.com/

36) Pope Benedict on Advent: http://w2.vatican.va/content/benedict-xvi/en/homilies/2009/documents/hf_ben-xvi_hom_20091128_vespri-avvento.html

 38) Teens Encounter Christ: http://www.twincitiestec.org/Home

39) Websites for kids: http://www.k4j.org/ & http://www.myfriendmagazine.com/

40)Catholic Information Network (CIN) : http://www.cin.org/,

41)The Internet Padre: http://www.internetpadre.com/,

42)Catholic Answers: http://www.catholic.com/

43)Everything Catholic: http://www.everythingcatholic.com/

44) Jimmy Akin’s (apologist) articles:  http://jimmyakin.com/library/online-articles

  45)   Children’s homilies: 1) https://sermons4kids.com/    & https://www.sermons4kids.com/nt.htm 2) http://www.catholicsermons.com/homilies/worshiping_with_children45 b) Why choose chastity instead of premarital sex? Beautiful articles:

http://catholicbridge.com/catholic/chastity.php

46) Great You Tube Videos on Catholic FAQ no 1-10 by Msgr Barr: https://www.youtube.com/watch?feature=player_detailpage&v=GIiYh9noJJk

47) Preparing for & caring your marriage:

 http://www.foryourmarriage.org/interior_template.asp?id=20398736# 

48) Little Rock Scripture Study: http://www.littlerockscripture.org/en/Default.aspx

49) Online retreat for busy people: http://onlineministries.creighton.edu/CollaborativeMinistry/cmo-retreat.html 50)Breviary (Liturgy of the Hours) for the whole year on your desktop: https://www.ibreviary.com/m2/breviario.php

51) Free program for men’s renewal in parishes:  https://www.paradisusdei.org/index.php/programs/tmiy

(Video URL)= https://www.paradisusdei.org/index.php/programs/tmiy

http://www.liturgies.net/Liturgies/Catholic/loh/loh.htm

52)Text Week: http://www.textweek.com/mkjnacts/mark3.htm

53) Lectorwork.org= http://oldwebsite.lectorworks.org/id20.html

54) Liturgy links: http://www.theology.ie/liturgy.htm

55) Catholic Sites.Org: http://www.catholicsites.com

56) Catholicism: http://catholicism.about.com/

57) Fr. Pat’s place: http://www.frpat.com/

58) Chastity Talks to Teenagers: http://www.chastity.com/

59)The National Catholic Reporter: http://ncronline3.org/

60) Parish World – Catholic Lifestyle magazine: http://www.parishworld.net/

61) St. Anthony Messenger Magazine Online & books: http://www.americancatholic.org

62)Catholic Youth:  www.catholicyouth.freeservers.com;

63)Disciples Now: www.disciplesnow.com

64)RealfaithTV.com – for Catholic teens: www.realfaithtv.com/index.asp

65) You Magazine: Catholic Youth Online: www.youmagazine.com

66)Faith Magazine: http://faithmag.com/faithmag/default.asp  

67)The Daily Motivator: http://www.greatday.com/

68) Vatican on Michael Voris’ views:  http://www.youtube.com/watch?v=kTZlHLtkPc8&feature=related

69)Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

70)The Catholic Information Service : http://www.catholic.net/

71)Where is it in the Bible? https://www.catholicbible101.com/thetencommandments.htm

72)About Catholics: http://www.aboutcatholics.com/

73) Catholic Spirit: http://thecatholicspirit.com/

74) Catholic culture: http://www.catholicculture.org/

75) Vatican on YouTube: http://www.youtube.com/user/vatican

76) Sermons from Seattle: http://www.sermonsfromseattle.com/series_b_jesus_loves_all_the_little_children_of_the_world.htm

77) Kurt’s Favorite Catholic Links: http://www.psalm40.org/catholic/

78) Are Catholic doctrines biblical? http://usccb.org/bible/understanding-the-bible/study-materials/articles/bible-at-core-of-catholic-beliefs.cfm

79) Scripture Catholic: https://www.scripturecatholic.com/

80)  Guide to Catholic Internet Resources: http://www.catholicusa.com/

81) Your guide to Catholic beliefs: http://www.aboutcatholics.com/

 

82) Families with students: http://www2.scholastic.com/browse/home.jsp

 

83) Catholic mothers: http://www.catholicmom.com/

84) DOUAY-RHEIMS Online Catholic Bible: http://www.catholicdoors.com/bible/index.htm

85) Catholic Radio: http://www.catholicradiointernational.com/index.php

86) EWTN radio: http://www.ewtn.com/audiovideo/index.asp

87) Catholic pages: http://www.catholic-pages.com/default.htm

88) Theological Resources: http://www.diocs.org/Faith/index.cfm

89) Tutorial on Latin Mass: http://www.sanctamissa.org/en/index.html

90) The Catholic Search Engine & World Wide Catholic Web Directory: http://catholic.org/newsearch/index.

91)  Catholic Educator’s Resource center: http://www.catholiceducation.org/

92) Faith First: http://www.faithfirst.com/

93)  Catholic Blogs: http://www.catholicblogs.com/sitemap.html

94) Sermon Outlines: http://sermonnotebook.org/ntsermons.htm

95) Exegetical Notre Dame de Lourdes homily: https://youtu.be/e60z8t7mfm8

96) Bishop Barron’s homily: https://www.wordonfire.org/resources/homily/the-end-of-the-world/605/

 

97) The Catholic Liturgical Library: http://www.catholicliturgy.com/  

98) Liturgical Calendar: http://www.themass.org/c-1109.htm

99) Intercession for priests: http://www.intercessionforpriests.org/

100) Preach the word: http://www.preachtheword.com/topical.html

101) Wedding in Jesus’ time: https://cathstan.org/posts/what-were-weddings-like-in-jesus-day-2

 24 Additional anecdotes:

1) “At last I’ve met a man more stupid than myself.” There is an old legend about a man who had a rather stupid servant. The master often got exasperated with his servant. One day in a fit of frustration he said to the servant, “You’ve got to be the stupidest man I’ve ever met. Look, I want you to take this staf and carry it with you. And if you ever meet a man stupider than you are, give him the staf .” So the servant carried the staff. Often out in the marketplace, he’d meet some pretty stupid people. But he was never sure they were worse off than he. Years passed with the servant carrying his staff. Then one day, he came back to the castle and was ushered into the bedroom of his master. His master was quite sick. In the course of their conversation, the master said, “I’m going on a long journey.” The servant said, “When do you plan to be back?” The master said, “This is a journey from which I’ll not return.” The servant said, “Sir, have you made all the necessary preparations?” The master said, “No, I have not.” The servant said, “Could you have made preparations?” The master said, “Yes, I guess I’ve had my life to make them, but I’ve been busy about other things.” The servant said “Master, you’re going on a journey from which you’ll never return, you could’ve prepared for it, and you just didn’t?” The master said, “Yes, I guess that’s right.” The servant took the staff he’d carried so long and said, “Master take this with you. At last I’ve met a man more stupid than myself!” — Telling us the parable of the 10 virgins Jesus warns us to be ever prepared to meet him as our judge on the day of our death. (https://frtonyshomilies.com/).

2) “I’ll tell you what’s more important; it’s the will to prepare.” In 1976, Indiana University’s basketball team was undefeated throughout the regular season and captured the NCAA National Championship. Controversial and colorful coach Bobby Knight led them to that championship. Shortly afterwards, Coach Knight was interviewed on the television show 60 Minutes. The commentator asked him, “Why is it, Bobby, that your basketball teams at Indiana are always so successful? Is it the will to succeed?” “The will to succeed is important,” replied Bobby Knight, “but I’ll tell you what’s more important; it’s the will to prepare. It’s the will to go out there every day, training and building those muscles and sharpening those skills!” [John R. Noe, Peak Performance Principles for High Achievers (New York: Berkley Books, 1984).] — No wonder Bobby Knight has been so successful as a coach! (https://frtonyshomilies.com/).

3) “Don’t fool yourself.” Another famous coach believed the same thing. “Hurry Up” Yost was the football coach at the University of Michigan. A player once assured Coach Yost that their team was sure to win on Saturday because the players had “the will to win.” “Hurry Up” Yost answered: “Don’t fool yourself. The will to win is not worth a plugged nickel unless you have the will to prepare.” — That is true. Whether we are talking about sports, or education, or science, or business, or any worthwhile endeavor in life, success goes to the person who has the will to prepare! (https://frtonyshomilies.com/).

4) “Keep your lamps lighted and your fork in hand.” There was a young woman who had been diagnosed with a terminal illness and had been given three months to live. As she was getting her things in order, she contacted her pastor and had him come to her house to discuss her final wishes. She told him which songs she wanted sung at the funeral Mass, what Scriptures she would like read, and what outfit she wanted to be buried in. Everything was in order and as the pastor was preparing to leave, the young woman suddenly remembered something very important to her. “There’s one more thing,” she said excitedly. “What’s that?” asked the pastor. “This is very important,” the young woman continued. “I want my body to be buried with a fork in my right hand.” The pastor stood looking at the young woman, not knowing quite what to say. “That surprises you, doesn’t it?” the young woman asked. “Well, to be honest, I’m puzzled by the request,” said the pastor. The young woman explained. “My grandmother once told me this story, and that’s where I got the idea. I have, also, always tried to pass along its message to those I love and those who are in need of encouragement. In all my years of attending Church socials and potluck dinners, I always remember that when the dishes of the main course were being cleared, someone would inevitably lean over and say, ’Keep your fork!’ It was my favorite part of the meal because I knew that something better was coming, like chocolate cake or deep-dish apple pie. Something wonderful, and with substance! So, I just want people to see me there in that casket with a fork in my hand and I want them to wonder, “What’s with the fork?” — Then I want you to tell them: “Keep your fork–the best is yet to come.” (https://frtonyshomilies.com/).

 5) Can you “sleep when the wind blows”? A young man applied for a job as a farm hand. When asked for his qualifications, he said, “I can sleep when the wind blows.” This puzzled the farmer, but he liked the young man and hired him. A few days later, the farmer and his wife were awakened in the night by a violent storm. They quickly began to check things out to see if all were secure. They found that the shutters of the farmhouse had been securely fastened. A good supply of logs had been set next to the fireplace. The farm implements had been placed in the storage shed, safe from the elements. The tractor had been moved into the garage. The barn had been properly locked. Everything was fine. Even the animals were calm. It was then that the farmer grasped the meaning of the young man’s words, “I can sleep when the wind blows.” Because the farm hand had performed his work loyally and faithfully when the skies were clear, he was prepared for the storm when it broke. Consequently, when the wind blew, he had no fear. He was able to sleep in peace. — In the parable that is our Gospel lesson this morning, Jesus is talking about exactly the same thing, being able to sleep when the wind blows, because one has lived habitually in a state of ongoing preparedness. (https://frtonyshomilies.com/).

6) Victory goes to those who are prepared. Graham Greene once observed: “There is always one moment when the door opens and lets the future in.” Will you be ready when your time comes? Robert Runcie was. During a battle in WWII, a British tank was hit. The crew, except for the co-driver, scrambled out. The turret on the tank was stuck in such a position that it could not be opened, pinning the co-driver inside. Under heavy fire, a soldier jumped out of his own tank, ran to turn the turret, and dragged the copilot out. That soldier, Robert Runcie, was ready to do what was needed in WWII. He was also ready to do what was needed when he became Archbishop of Canterbury many years later. — Victory goes to those who are prepared. Preparation and character go hand in hand. One more thing needs to be said. It is amazing that many of us who are prepared for life fail to prepare for eternity. We get our degrees in school. We position ourselves for the right jobs. We set our goals ten years in advance. We know where we want to retire. Each year we sock away the limit in our IRAs – and we totally disregard the most important realities of all: our relationship with God, and the fact that, sooner or later, we will be meeting with our God face to Face, completely unprepared.

7) “Eight Steps Toward a More Satisfying Life.” A recent TIME magazine sidebar brought us, “Eight Steps Toward a More Satisfying Life.” Here they are: 1. Count your blessings. 2. Practice acts of kindness. 3. Savor life’s joys. 4. Thank a mentor. 5. Learn to forgive. 6. Invest time and energy in friends and family. 7. Protect your body. 8. Develop strategies for coping with stress and hardship. (TIME, 17 (January 2005), A8-A9.] — This morning when we reflect on the parable of the ten virgins, we add one more step, a 9th Step to the strategy: Trust in God always, even when His Holy Spirit takes you from life’s pre-planned paths, and sends you in unexpected directions to do His work in His Ways for brothers and sisters you have never even dreamed of! (Rev. Leonard Sweet) (https://frtonyshomilies.com/).

 8) “You are given three minutes to get into the boat.” There’s a true story that comes from the sinking of the Titanic. A frightened woman found her place in a lifeboat that was about to be lowered into the raging North Atlantic. She suddenly thought of something she needed, so she asked permission to return to her stateroom before they cast off. She was granted three minutes, or they would leave without her. She ran across the deck that was already slanted at a dangerous angle. She raced through the gambling room with all the money that had rolled to one side, ankle deep. She came to her stateroom and quickly pushed aside her diamond rings and expensive bracelets and necklaces as she reached to the shelf above her bed and grabbed three small oranges. She quickly found her way back to the lifeboat and got in. Now that seems incredible because thirty minutes earlier, she would not have chosen three oranges over the smallest diamond. But death had boarded the Titanic. One blast of its awful breath had transformed all values. Instantaneously, priceless things had become worthless and worthless things became priceless. And in that moment, she preferred three small oranges to a crate of diamonds. — There are events in life, which have the power to transform the way we look at the world. Jesus’ parable about the ten virgins offers one of these types of events, for the parable is about the Second Coming of Christ. (Sermons.com) (https://frtonyshomilies.com/).

9) Unprepared. Forgetful. Irresponsible: These are the ten best things to say if you get caught sleeping at your desk: #10. “They told me at the blood bank this might happen.” #9. “This is just a 15-minute power-nap like the ones they raved about in that time management course you sent me to.” #8. “Whew! Guess I left the top of the White-Out. You probably got here just in time!” #7. “I wasn’t sleeping! I was meditating on the mission statement and envisioning a new paradigm.” #6. “I was testing my keyboard for drool resistance.” #5. “I was doing a highly specific Yoga exercise to relieve work-related stress. Are you discriminating against people who practice Yoga?” #4. “Darn! Why did you interrupt me? I had almost figured out a solution to our biggest problem.” #3. “The cof ee machine is broken . . . ” #2. “Someone must’ve put decaf in the wrong pot . . . ” And the #1 best thing to say if you get caught sleeping at your desk: ” . . . in His name. Amen.” — Jesus tells a parable in today’s Gospel about ten young women—bridesmaids — five of whom forgot their specific responsibility in a wedding celebration. (https://frtonyshomilies.com/).

10) Lighted-candle race: The Greeks had a race in their Olympic games that was unique. The winner was not the runner who finished first. It was the runner who finished with his torch still lit. Some of our schools used to have its imitation in the form of a 50-meter race for girls in the primary schools with lighted candles. — Let us run all the way of our life with the flame of our torches still lit for God. (https://frtonyshomilies.com/).

 11) Spiritual Intelligence: Scientists are working feverishly on AI—Artificial Intelligence. But Jesus’ parable of the wise and foolish bridesmaids tells us more about what we might call “Spiritual Intelligence” than about mere high IQ, or AI for machine learning. Researchers are advancing NEW ideas of what intelligence is, how it should be measured, and which values should be invoked in considerations of the human intellect. Harvard University professor Howard Gardner points out that psychologist and journalist Daniel Goleman has achieved worldwide success with his 1995 book “Emotional Intelligence.” Contending that this new concept (sometimes nicknamed EQ) may matter as much as, or more than, IQ, Goleman draws attention to such pivotal human abilities as controlling one’s emotional reactions and “reading” the signals of others. Psychiatrist Robert Coles, author of The Moral Intelligence of Children, argues that we should prize character over intellect, and work to cultivate human beings with a strong sense of right and wrong. Others are pushing leadership intelligence (LQ), executive intelligence (EQ) and even money-management intelligence! A quick cruise through cyberspace reveals numerous types of intelligences, including Visual-spatial intelligence, Verbal-linguistic intelligence, Musical-Rhythmic intelligence, Logical-mathematical intelligence, Bodily-kinesthetic intelligence, Interpersonal intelligence, Intrapersonal intelligence etc. Finally, the research these days is in AI — Artificial Intelligence — an area in which researchers have created conversational computer programs that imitate psychotherapists, and programs called “Chat-bots” that simulate paranoid-schizophrenics, that chat on the Internet, and that control Webcams. (For details, confer http://www.scbe.on.ca/mit/mi.htm). — Today we hear the parable of the wise and foolish bridesmaids, a story told by Jesus to illustrate the character of the Kingdom of God, and to describe what constitutes Spiritual Intelligence (SQ). In this passage, we encounter a tale that is nothing less than a test of “SQ,” a cutting-edge research project that measures spiritual wisdom. (https://frtonyshomilies.com/).

12) Unprepared Mayflower Pilgrims: One of the most cherished events in our history was the landing of the Mayflower on these shores. One hundred and two Pilgrims stepped from their storm-tossed little ship with unsteady legs and huge relief. It would be difficult to imagine a group of people more ill-suited to a life in the wilderness, according to Bill Bryson in his book, Made in America. These Pilgrims packed as if they had misunderstood the purpose of the trip. They found room for sundials and candle-snuffers, a drum, a trumpet, and a complete history of the country of Turkey. One man named William Mullins packed 126 pairs of shoes and thirteen pairs of boots. Yet the Pilgrims failed to bring a single cow or horse, plow or fishing line. Among the professions represented on the Mayflower’s manifest were two tailors, a printer, several merchants, a silk worker, a shopkeeper, and a hatter–not exactly the most appropriate occupations when one thinks of surviving in a hostile environment. With the uncertain exception of their captain, Miles Standish, probably none in the party had ever tried to bring down a wild animal. Hunting in seventeenth-century Europe was a sport reserved for the aristocracy. Even those who labeled themselves farmers generally had scant practical knowledge of husbandry, since “farmer” in the 1600s, and for some time afterward, signified an owner of land rather than one who worked it. These Pilgrims were, in short, dangerously unprepared for the rigors ahead, and they demonstrated their incompetence in the most dramatic possible way: by dying in droves. Six expired in the first two weeks, eight the next month, seventeen more in February, a further thirteen in March. By April, when the Mayflower set sail back to England, just fifty-four people, nearly half of them children, were left to begin the long work of turning this tenuous toehold into a self-sustaining colony. [(New York: William Morrow and Company, Inc., 1994), pp. 2-3.] — What are we thinking of when we spend our lives accumulating funds for old age, but ignore the spiritual side of our lives so that life after death will be worth living? (https://frtonyshomilies.com/).

13) His name was Alexander Graham Bell. In early 1874 an inventor named Elisha Gray transmitted a few musical notes over a telegraph wire. He thought to himself, “If I can send music, perhaps I could send the human voice.” The New York Times reported predictions of a “talking telegraph” and the public began to grow eager for it. Just one-year later Gray believed he had the answer. Tin-can like voice chambers connected by a wire in a liquid that could turn vibrations into signals is what came into his mind. But inexplicably, he did not put his idea on paper for two months. After finally making a sketch, he waited four more days before he went to the patent office. When he arrived, Mr. Gray was told that just two hours earlier a school-teacher had come through that same door with his own sketch and had already applied for the patent. His name was Alexander Graham Bell. When you compared the sketches, the voice chambers, the wire, and the liquid everything was identical. — The reason we know the name Alexander Graham Bell and until today, never heard the name Elisha Gray is simply because one man seized the opportunity when he could. The other one waited until it was too late. That’s what happened to the five foolish virgins in today’s Gospel story. (Rev. James Merritt). (https://frtonyshomilies.com/).

14) “If the end of the world came.” A mother wrote to Catholic Digest saying that one day when she was heading up the stairs with a basket containing the last load of folded clothes, herding her three little ones in front of her for bedtime, her eldest child, Peggy, who was then in kindergarten, picked that moment to begin one of those questions that seem to intrigue all children at some time. “Mommy,” she asked, “If it were the end of the world, and everyone was getting ready to die…” The mother stopped, shifted the basket on her hip, and said an ultra-quick prayer for wisdom to answer this question. “Yes?” she said, The little girl finished her theological inquiry: “If the end of the world came, would you have to take your library books back?” — That young lady did not want any unfinished business in her life! (https://frtonyshomilies.com/).

15) End-time or Beginning-time? On September 14, 2005, an Australian Jesuit colleague and friend, Paddy Meagher, bade farewell to India after more than four decades of dedicated service here. He was suffering from melanoma (skin cancer) that had struck suddenly and spread over his face leaving lumps likely to affect his brain and throat. Bravely enduring his pain, he said, “I know I’ll die soon and I’m prepared. Nonetheless, I’ll continue reading and writing until death comes!” Paddy died on January 5, 2006. — For “wise virgins” like these, there is always oil in their lamps. And for many of the victims of earthquakes who call God Abba or Allah, what we see as end-time is more likely to be a beginning-time for the eternal wedding feast. (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

16) Timing: General Douglas MacArthur’s autobiography, Reminiscences, is full of World War II stories. One such story is about Capt. Thomas G. Lanphier, a pilot of the 339 th Fighter Squadron who “became the unsung hero of an extraordinary exploit” on April 18, 1943. The Japanese code had been broken, and our Intelligence learned exactly where and when Admiral Yamamoto was going to fly in to one of the Solomon Islands. Yamamoto was the commander-in-chief of the Japanese combined Fleet. So eighteen P-38s were sent from Guadalcanal, 400 miles away to attack Yamamoto. At the exact hour of rendezvous, Yamamoto’s squadron appeared and were met by our waiting planes. Sixteen P-38s went after his Zero escorts, while Tom Lanphier and another pilot were assigned to attack the two bombers carrying Yamamoto and his staff. Yamamoto’s pilot used every artifice to escape, but eventually Lanphier’s gunfire hit his bomber causing it to explode and crash. Washington lauded Lanphier’s feat as one of the most significant strikes of the war but labeled it top secret and forbade its publication until 1945 when Tom was awarded the Navy Cross. — Timing, alertness and readiness were key factors in this air strike, which proved to be a turning point in the war. These same themes are found in today’s readings, but for different reasons. (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

17) How will Jesus find us? Nineteen hundred years ago, the volcano Mt Vesuvius erupted in Italy. When the eruption ended, the city of Pompeii lay buried under 18 feet of volcanic ash. The city remained that way until modern times, when archaeologists excavated it. What they found amazed everyone. There were carbonized loaves of bread, fruit still retaining its flavor, and olives still swimming in their oil. But there were even more amazing discoveries. The volcanic ash had frozen people in the exact position they had occupied when the disaster struck. The bodies of the people decayed. As they did, they left behind hollow cavities in the hardened ash. By pouring liquid plaster into these cavities, archaeologists were able to make casts of the victims. Some of the casts evoke an emotional response. For example, one is that of a young mother hugging her child tightly in her arms. Another is that of a Roman sentry still at his post, standing erect, fully armed. He had remained calm and faithful to his duty to the end. A third that of a man standing upright with a sword in his hand. His foot is resting on a pile of gold and silver. Scattered about him are five bodies, probably would-be looters he had killed. — The plaster casts illustrate in a dramatic way the two themes of today’s readings. The first theme is that of the suddenness with which the end of the world, and the second reminds us of how suddenly the coming of Jesus will take place. (Mark Link in Sunday Homilies; quoted by Fr. Botelho).

18) Eternal preparedness: From time immemorial, people have resorted to stories, especially fables, to teach some moral points for our instruction. In the West, Aesop’s Fables were famous. One such fable from this collection, which every child reads, is “The Hare and the Tortoise.” Once upon a time, the Hare and his friend the Tortoise decided to have a race. The Hare, by nature, was swift. The Tortoise was placid and not inclined to hurry much. They stood side-by-side at the starting line. The Woodpecker agreed to be the Starter. He rat–tat-tatted the starting signal, and they were of . The Hare sped of , raising dust, and at the midpoint, he turned back to see how his competitor was progressing. The Tortoise was way behind, plodding patiently up the road. “Well,” thought the Hare, “I’ve got time to take a nap before THAT slow-poke catches up!” And so the Hare curled up by the side of the road on the grass under a tree and slept peacefully. Meanwhile the Tortoise kept up his steady pace, and quietly passed the sleeping Hare. As the Tortoise took his last three steps toward the finish line, the Hare woke with a start and leaped into action, running as fast as he could. It was a great ef ort but it failed! For the Tortoise just stepped over the finish line first with his front feet and then with his hind feet, while his tail followed, winning the race. The victorious Turtle then turned to greet the Hare who blazed over the line and skidded to a stop and drooped in shamed chagrin. ”You won, Tortoise,” he said, puf ing a bit, “but only after I lost it!” The Tortoise smiled and said, “You snooze, you lose!” In other words, “Constant preparedness is the key to success.” – This is true, not only in the mundane events of human life in time and space, but also in our spiritual life on our pilgrimage Home to God in Heaven. In today’s Gospel, Jesus teaches that eternal preparedness is the price of salvation. Every disciple of Jesus must be ever prepared to meet the Lord—whenever He may come. (Quoted by Fr. Botelho). (https://frtonyshomilies.com/).

19) “Let us trim our lamps and fill them with charity in silence.” When Thomas Merton, the Trappist monk and author died in 1968, he left behind a literary legacy which has continued to feed the spiritual hungers and prod the social and political consciences of believers to this day. Merton’s death, by accidental electrocution while he was attending a conference of Buddhist and Catholic monks in Bangkok, Thailand, was unexpected and untimely. — Nevertheless, there is little doubt that Merton was prepared, like the wise virgins in today’s Gospel, to meet the Lord. In one of his best-known books, No Man Is an Island, the holy monk wrote: “We must learn during our lifetime to trim our lamps and fill them with charity in silence. . . if the spirit that kept the flame of physical life burning in our bodies took care to nourish itself with the oil that is found only in the silence of God’s charity, then when the body dies, the spirit itself will go on burning with the same oil, its own flame. But if the spirit has burned all along with the base oils of passion or egoism, or pride, then when death comes, the flame of the spirit goes out with the light of the body because there is no more oil in the lamp.”(Patricia Datchuck Sánchez). (https://frtonyshomilies.com/).

 20) This guy got the job! Several years ago, a Fortune 500 company advertised in the New York Times to fill a vacancy in its sales force. They received an application unlike any other. This particular job-seeker wrote: “I am at present selling furniture at the address listed below. You may judge my ability as a salesman if you will stop in to see me at any time, pretending that you are interested in buying furniture. When you come in, you can identify me by my red hair. I will have no way of identifying you. Such salesmanship as I exhibit during your visit, therefore, will be no more than my usual workday ef orts and not a special attempt to impress a prospective employer.” — From among more than 1500 applicants, this guy got the job! So how do you keep plenty of oil in your lamp? (https://frtonyshomilies.com/).

21) “Don’t forget nothin’!” I spent 25 years in the Army; do you know the difference between the Army and the Boy Scouts? The Scouts have adult leadership! When I was stationed at Fort Meade, Maryland, I was assigned to a battalion that had 24 hours to be alerted and arrive at any location ready to fight. We were called a Rapid Deployment Force. We would conduct random EDREs—Emergency Deployment Readiness Exercises. We’d get a call, usually in the middle of the night (at 0-dark-thirty!), and we’d have to scramble to get on our uniforms and equipment, our weapons, dispatch our vehicles, and be ready to roll! We were in a constant state of readiness. I kept my duffle bag and chaplain kit ready to grab-and-go at all times. When I was called on to deploy to Desert Storm, I had 5 days to get from Fort Sam Houston, Texas, to Fort Knox, Kentucky (where I was issued desert gear), and on to Saudi Arabia. And I did it! The US Army Rangers also have a motto, like the Scouts. Theirs is simply: “Don’t forget nothin’!” (Rev. Robert Leroe). (https://frtonyshomilies.com/).

22) Staying Awake: In his autobiography, Report to Greco, Nikos Kazantzakis recounts a conversation he once had with an old monk. Kazantzakis, a young man at the time, was visiting a monastery and was very taken by a famed ascetic, Father Makarios, who lived there. But a series of visits with the old monk left him with some ambivalent feelings as well. The monk’s austere lifestyle stirred a certain religious romanticism in Kazantzakis, but it repelled him too; he wanted the romanticism, but in a more-palatable way. Here’s their conversation as Kazantzakis records it: “Yours is a hard life, Father. I too want to be saved. Is there no other way?” “More agreeable?” asked the ascetic, smiling compassionately. “More human, Father.” “One, only one.” “What is that?” “Ascent. To climb a series of steps. From the full stomach to hunger, from the slaked throat to thirst, from joy to suf ering. God sits at the summit of hunger, thirst, and suf ering; the devil sits at the summit of the comfortable life. Choose.” “I am still young. The world is nice. I have time to choose.” Reaching out, the old monk touched my knee and said: “Wake up, my child. Wake up before death wakes you up.” I shuddered and said: “I am still young.” “Death loves the young,” the old man replied. “The inferno loves the young. Life is like a lighted candle, easily extinguished. Take care—wake up! Wake up! Wake up before death wakes you up!“ — In a less dramatic expression that’s a virtual leitmotif in the Gospels. (Fr. Ron Rolheiser). (https://frtonyshomilies.com/).

23) With the Lord unceasingly: Robert Bolt, the British playwright, did justice to Sir Thomas More in a heroic drama about his life, appropriately named A Man for All Seasons. Surely Thomas’ greatest “season” occurred when he faced the climactic trial for treason against Henry VIII for allegedly denying to the King his claim to be head of the Church of England. Although he, indeed, held that view, More, as the “King’s good servant,” had been careful to make no public statement on the matter. Like a good trial lawyer he demanded that the court prove its case against him. Of course, the court intended to condemn him anyhow, proof or no proof. Once the judgment had been given, St. Thomas More felt free to state his belief. Although he denied that “a temporal lord could or ought to be head of the spirituality,” Thomas held no grudge against those who had sentenced him to death for this Catholic principle. St. Paul, he reminded the tribunal, had originally persecuted the first Christian martyr, St. Stephen; but Paul had subsequently become a Christian and joined Stephen in the ranks of the martyrs. Now he prayed that he and his judges would share the joys of eternal life: “I verily trust, and shall therefore right heartily pray, that though your lordships have now, here on earth, been judges of my condemnation, we may yet hereafter in Heaven merrily all meet together to everlasting salvation.” — Paul concurs: “We shall be with the Lord unceasingly. Console one another with this message.” (I Thes 4:17b-18. Today’s second reading). (Father Robert F. McNamara). (http://frtonyshomilies.com).

24) “Be prepared”: Memories are short! “Aw, we don’t have to worry about this hurricane. We’ve lived through a lot of them, and none of them have been as bad as this one is predicted to become. Don’t worry about it.” There are a lot of other stories: “Aw, don’t worry about gas or food. As soon as the storm passes over, we’ll go down to the grocery store and replenish our shelves… There is always a lot of gas and food…” Or, how about this one: “A flood? Here? Not a chance… A tornado hit us? Here? Not a chance…” There is something prophetic about the decades-old Boy Scout motto, “Be Prepared.” A lot of people pooh-pooh that motto, believing that they are immune to disaster. They prefer to believe in the magical tooth fairy. — As we approach the end of the liturgical year, the readings begin to zero in on the themes of death, judgment, and the final coming of the Lord. We have been waiting some two thousand years, and, while some of us do not believe the world can ever end, others of us think that Jesus will come within the next few years. Today’s parable reminds us that “we know neither the day nor the hour,” so we have to be prepared for the long haul. In fact, the Boy Scout motto “Be Prepared” is a good summary of the Gospel message. The ten bridesmaids are symbolic of the human race. Some are foolish, so used to instant coffee and microwave dinners that they expect instant salvation as well. Others, the truly wise, know that the arrival of the Bridegroom, The Lord, may be delayed, and they are prepared to deal with that situation, but they keep in mind that time and the oil will run out, sooner or later, so they make sure they get and keep their spiritual back-up ready NOW!.(Bishop Clarke). (https://frtonyshomilies.com/). L/26

“Scriptural Homilies” Cycle A (No. 60) by Fr. Tony: akadavil@gmail.com

Kindly visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Please contact me by email only at akadavil@gmail.com as I live in my home ciuntry since June 2023. For additional homilies, you may visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) My post-retirement U. S. postal address is  Fr. Anthony Kadavil,  C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al, U. S. A. 36507

 

 

All Saints Day (Nov 1, Sunday, 2026)

ALL SAINTS DAY (Nov 1, 2026) (Rv 7:2-4, 9-14; 1 Jn 3:1-3; Mt 5:1-12a) Homily in 1 page The feast and its objectives: All baptized Christians who have died and are now with God in glory are considered saints. All Saints Day is intended to honor the memory of countless unknown and uncanonized saints who have no feast days. Today, we thank God for giving ordinary men and women a share in His holiness and Heavenly glory as a reward for their Faith. This feast is observed in order to teach us to honor the saints, both by imitating their lives and by seeking their intercession for us before Christ, the only mediator between God and man (I Tm 2:5). The Church reminds us today that God’s call for holiness is universal, that all of us are called to live in His love and to make His love real in the lives of those around us. Holiness is related to the word wholesomeness. We grow in holiness when we live wholesome lives of integrity, truth, justice, charity, mercy, and compassion, sharing our blessings with others. (+ an anecdote)

Reasons why we honor the saints: 1- The saints put their trust in Christ and lived heroic lives of Faith. St. Paul asks us to serve and honor such noble souls. In his Epistles to the Corinthians, to the Philippians, and to Timothy, Paul advises Christians to welcome, serve, and honor those who have put their trust in Jesus. The saints enjoy Heavenly bliss as a reward for their Faith in Jesus. Hence, they deserve our veneration.

2- The saints are our role models. They teach us by their lives that Christ’s holy life of love, mercy, and unconditional forgiveness can, with the grace of God, be lived by ordinary people from all walks of life and at all times

Reasons why we honor the saints: 1- The saints put their trust in Christ and lived heroic lives of Faith. St. Paul asks us to serve and honor such noble souls. In his Epistles to the Corinthians, to the Philippians, and to Timothy, Paul advises Christians to welcome, serve, and honor those who have put their trust in Jesus. The saints enjoy Heavenly bliss as a reward for their Faith in Jesus. Hence, they deserve our veneration.

2- The saints are our role models. They teach us by their lives that Christ’s holy life of love, mercy, and unconditional forgiveness can, with the grace of God, be lived by ordinary people from all walks of life and at all times.

3- The saints are our Heavenly mediators who intercede for us before Jesus, the only mediator between God and us. (Jas 5:16-18, Ex 32:13, Jer 15:1, Rv 8:3-4,).

4- The saints are the instruments that God uses to work miracles at present, just as He used the staff of Moses (Ex), the bones of the prophet Elisha (2Kgs 13:21), the towel of Paul (Acts 19:12) and the shadow of Peter (Acts 5:15) to work miracles.

Life messages: 1) We need to accept the challenge to become saints. Jesus exhorts us: “Be made perfect as your Heavenly Father is Perfect” (Mt 5:48). St. Augustine asked: “If he and she can become saints, why can’t I?” (Si iste et ista, cur non ego?).

We all can become saints by choosing well, by doing good and avoiding evil, and by choosing to follow Christ, all the way to Heaven.

2) We need to take the shortcuts practiced by three Teresas: i) St. Teresa of Avila: Recharge your spiritual batteries every day by prayer, namely, listening to God and talking to Him ii) St. Therese of Lisieux: Convert every action into prayer by offering it to God for His glory and for the salvation of souls, and by doing God’s will with love, to the best of your ability. iii) St. Teresa of Calcutta (Mother Teresa): Do ordinary things with great love. Do something beautiful for God. (L/26)

All Saints Day, Nov 1, 2026, Rv 7:2-4, 9-14; 1 Jn 3:1-3; Mt 5:1-12a

Homily starter anecdotes: 1) Contacting extraterrestrials on All Saints Day: There is a branch of science called Astrobiology or Exobiology. Applying all modern branches of science, it studies the possibility of existence of living beings on other planets or stars, and the consequences of human contact with any other form of terrestrial life. On July 16, 1969, the day the United States of America sent Apollo 11 to the moon with three astronauts, the CFR (Code of Federal Regulations) passed a law concerning extraterrestrial contacts. Its title 14, in section 1211, stipulated that anyone who comes into contact with any form of extraterrestrial life should immediately report the matter to the Federal Government and undergo a period of quarantine to prevent the spread of harmful bacteria or viruses or other dangerous pathogens on earth. The Law was withdrawn in 1991 because no such case was reported, except in science fictions like Michael Crichton’s 1969 novel The Andromeda Strain. But scientists have been sending radio signals into the cosmos, hoping for a response from some intelligent being on some distant planet. So far none has been received. Only the Church has always maintained a dialogue with the inhabitants of another world — the saints – that is both possible and profitable. That is what we 3 proclaim when we say the Creed, “I believe in … the Communion of Saints,” and when we celebrate All Saints’ Day. Even if inhabitants outside of the solar system existed, communication with them would be impossible, because between the question and the answer, millions of years would pass. But in the case of saints, the answer is immediate because there is a common center of communication and encounter, and that is the risen Christ. (Adapted from Fr. Raniero Cantalamessa, OFM Cap, Vatican).

2) A pumpkin story: “What is it like to be a Christian saint?” “It is like being a Halloween pumpkin. God picks you from the field, brings you in, and washes all the dirt of you, by inviting you to confess your sins and seek reconciliation. Then He cuts of the top and scoops out the yucky stuf . He removes the pulp of impurity and injustice, and the seeds of doubt, hate, and greed from you. Then He carves you a new smiling face and puts His Light of Holiness, the Holy Spirit, inside you to shine (by your serving and sharing love, mercy and forgiveness), for the entire world to see.” This is the Christian idea behind the carved pumpkins during the Halloween season.

3) Diversity of Saints One thing that strikes you first about the Saints is their diversity. There is Thomas Aquinas, the towering intellectual, and there is Father Jean-Marie Vianney (the Curé d’Ars), who barely made it through the seminary. There is Vincent de Paul, a saint in the city, and there is Antony who found sanctity in the harsh loneliness of the desert. There is Bernard of Clairvaux kneeling on the hard stones in penance for his sins, and there is Hildegard of Bingen singing and throwing flowers, madly in love with God. There is Albertus Magnus, the quirky scientist, half-philosopher and half-wizard, and there is Gerard Manley Hopkins, the gentle Jesuit poet. There is Peter, the hard-nosed and no-nonsense fisherman, and there is the Jewish Edith Stein, secretary to Edmund Husserl and colleague to Martin Heidegger, the most famous philosopher of the twentieth century, who left everything to enter the Discalced Carmelites and died a Martyr for the Faith in the gas chamber in Auschwitz II-Birkenau concentration camp in 1942. There is Joan of Arc, leading armies into war, and there is Francis of Assisi, the peacenik who would never 4 hurt an animal. There is the grave and serious Jerome, and there is Philip Neri, whose spirituality was based on laughter. God is an Artist, and artists love to change their styles. The saints are God’s masterpieces, and He never tires of painting them in different colors, different styles, and different compositions. – What does this mean for us? It means we should not try to imitate any one Saint exactly. We need to look at them all, study their unique holiness, but then find that specific color God wants to bear through us. St. Catherine of Siena was right: “Be who God meant you to be and you will set the world on fire.” (Bp. Robert Barron).

The feast and its objectives: The feast gives us an occasion to thank God for having invited so many of our ancestors to join the company of the Saints. May our reflection on the heroic lives of the saints, with our imitation of their lifestyles, enable us to hear from our Lord the words of grand welcome to eternal bliss: “Well done, good and faithful servant! Enter into the joys of your Master” (Mt 25:21). Today is also a day for us to pray to the Saints, both the canonized and the uncanonized, asking them to pray on our behalf that we may live our lives in faithfulness like theirs, and so receive the same reward. All baptized Christians who have died and are now with God in glory are considered Saints. All Saints Day is a day on which we thank God for giving ordinary men and women a share in His holiness and Heavenly glory as a reward for their Faith. In fact, we celebrate the feast of each canonized Saint on a particular day of the year. But there are countless other Saints and martyrs, men, women, and children united with God in Heavenly glory, whose feasts we do not celebrate. Among these would be our own parents and grandparents, brothers and sisters, who were heroic women and men of Faith. All Saints Day is intended to honor their memory. Hence, today’s feast can be called the feast of the Unknown Saint, in line with the tradition of the “Unknown Soldier.” According to Pope Urban IV (ca. 1195-1264; ruled August 29, 1261-October 2, 1264), All Saints’ Day is also intended to supply any deficiencies in our celebrations of feasts of the Saints during the year. In addition, the feast is observed to teach us to honor the Saints, both by imitating their lives, and by seeking their intercession for us before Christ, the only mediator between God and man (I Tm 2:5).

Today, the Church reminds us that God’s call for holiness is universal, and that all of us are called to live in His love and to make His love real in the lives of those around us. Holiness is related to the word wholesomeness. We show holiness when we live lives of integrity and truth, that is, when we lead wholesome and integrated lives in which we are close to others while being wholly one with God. Halloween and All Saints’ Day. All Saints Day is a universal Christian feast honoring all Christian Saints – known and unknown. The feast is celebrated by the Catholic, Orthodox, Lutheran, and Anglican Churches on November 1 each year. On the Vigil of this Feast, October 31 –“Halloween,” or the “Eve of All Hallows”– is celebrated in the United States, England, Ireland and France. In England, the common word for Saints was “Hallows” or “Holy ones.” Before the Christian era, the Celtic people who lived in England, Scotland, Wales, Ireland, and northern France, believed that their god of death (Samhain) would allow the souls of the dead to return to their homes for a festal visit on this day. People also believed that ghosts, witches, goblins, and elves came to harm the people, particularly those who had inflicted harm on them in this life. The Druid priests built a huge bonfire of sacred oak branches and offered animal and even human sacrifice to protect people from marauding evil spirits on the eve of Samhain feast. This belief led to the ritual practice of people wandering about in the dark, dressed in costumes indicating ghosts, witches, hobgoblins, fairies and demons, demanding “treats” and threatening “tricks” if the “treats” were not forthcoming! But some historians believe that the pumpkin-carving and trick-or-treating are recent customs, reminiscent of Irish harvest festivals, brought to the United States by Catholic immigrants from Ireland and England.

Historical note: A common commemoration of the Saints, especially of the martyrs, appeared in various areas throughout the Church after the legalization of Christianity in AD 313. The primary reason for establishing a common feast day was the desire to honor the great number of Christians martyred during the persecution of Emperor Diocletian (284-305). In the East, the city of Edessa celebrated this feast on May 13, the Syrians, on the Friday after Easter, and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) 6 and St. John Chrysostom (d. 407) attest to this feast day in their preaching. The earliest observance of the holiday was recorded in the early fourth century. But the feast was only fully established in the early seventh century under Pope Boniface IV (ruled 608-615), who consecrated Rome’s Pantheon to the Virgin Mary and all the Martyrs on May 13 in AD 609 (www.diffen.com). Pope Gregory IV (ruled 828-844), made All Saints’ a Holy Day in the mid-eighth century and moved it to November 1. Some observe All Saints’ Day by leaving offerings of flowers on the graves of dead relatives to honor them. Others light candles in remembrance and visit the graves of deceased relatives. The Catholic Church believes in, and teaches, “the Communion of Saints” which consists of the three “states of the Church”: Pilgrimage, Purification, and Glory (formerly called the Church Militant, the Church Suffering, and the Church Triumphant, respectively). We who live on earth are on pilgrimage as Christians who are forgiven sinners, trying to become Saints. That is why the New Testament calls all baptized Christians “Saints,” [Geek hagioi; = holy ones.] Those in Purgatory are in the purification stage prior to entering Heaven, so they are Saints in the making, and the glorified Christians are perfected Saints enjoying the Beatific Vision in Heaven. All Saints Day is based on this theological concept of the Communion of Saints.

Reasons why we honor the Saints: 1- The Saints put their trust in Christ and lived heroic lives of Faith. St. Paul asks us to serve and honor such noble souls. In his Epistles to the Corinthians, to the Philippians, and to Timothy, he advises Christians to welcome, serve, and honor those who have put their trust in Jesus. The Saints enjoy Heavenly bliss as a reward for their Faith in Jesus. Hence, they deserve our veneration. “The Saints,” St. Bernard says, “have no need of honor from us; neither does our devotion add the slightest thing to what is theirs…. But I tell you, when I think of them, I feel myself inflamed by a tremendous yearning” (Disc. 2, Opera Omnia Cisterc. 5, 364ff.).

2- The Saints are our role models. They teach us by their lives, and often by their words, that Christ’s holy life of unconditional love, mercy, and forgiveness can, with God’s grace, be lived by ordinary people, of all walks of life and in all times.

3- The Saints are our Heavenly mediators who intercede for us before Jesus, the only mediator between God and us. (Jas 5:16-18, Ex 32:13, Jer 15:1, Rv 8:3-4).

4- The saints are the instruments that God uses to work miracles at present, just as He used the staff of Moses (Exodus 4:2, 4, 17, 20; 7:9, 10, 12, 15, 17, 19, 20; 8:1, 12, 13; 9:23; 10:13; 12:11; 14:16; 17:5, 9; 21:19; Nm 21:11)), the bones of the prophet Elisha (II Kgs 13:21), the towel of Paul (Acts: 19:12), and the shadow of Peter (Acts 5:15) to work miracles for those who believed.

For Roman Catholics, the Orthodox, and to some extent, the Anglicans, All Saints Day is a day, not only to remember the Saints and to thank God for them, but also to pray for their help. It is, as well, a day to glorify Jesus Christ, who by his holy life and death has made the Saints holy. This feast offers a challenge to each one of us: anybody can, with the grace of God, become a Saint, regardless of his or her age, lifestyle, or living conditions. St. Augustine accepted this challenge when he asked the question: “If he and she can become saints, why can’t I?” (Si iste et ista, cur non ego?).

Today’s Scripture readings summarized: The first reading (Rv 7: 2-4, 9-14, taken from the Book of Revelation, speaks of John’s vision of Saints in their Heavenly glory: “…a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands” (Rv 7:9). “This ‘people’ includes the Saints of the Old Testament, starting with the righteous Abel and the faithful Patriarch, Abraham, those of the New Testament, the numerous early Christian Martyrs and the Blesseds and Saints of later centuries, to the witnesses of Christ in this epoch of ours.”(Pope Emeritus Benedict XVI). In the Second Reading (1Jn 3: 1-3), the Apostle John remarks: “See what love the Father has given us, that we should be called children of God; and so we are” (I Jn 3: 1). The saints enjoy that Heavenly Glory which to us is, as yet, unrevealed. The reading also suggests that Saints are people who have responded generously to the love God has showered on them. St. John tells us that to be “Saints” means to be “children of God”—and then he adds: “and so we are!” All Saints Day reminds us that we are called to be a part of that vast multitude of 8 Holy Ones whose numbers are so great they cannot be counted. Offering us the Beatitudes in today’s Gospel (Mt 5: 1-12), the Holy Spirit, through the Church, reminds us that all the Saints, whose feasts we celebrate today, walked the difficult, narrow path of the Beatitudes to arrive at their Heavenly bliss. As Pope Emeritus Benedict XVI remarked, “the Blessed par excellence is only Jesus. He is, in fact, the true poor in spirit, the one af licted, the meek one, the one hungering and thirsting for justice, the merciful, the pure of heart, the peacemaker. He is the one persecuted for the sake of justice.” The Beatitudes are God’s commandments expressed in positive terms. They go far beyond what is required by the Ten Commandments, and they are a true and reliable recipe for Sainthood. For, Poverty of spirit is knowing our need for God; Mourning is embracing the inevitable sufferings of life and alleviating the sorrows of others; Meekness is docility to God’s will, gentleness, and patience with others, even in the face of sufferings, disappointments, and insults; Hunger for justice is the longing to see everyone enjoy the peace, happiness, justice, and healing promised by Christ; we obtain mercy by extending mercy to others; Purity of heart is that right intention, or sincerity, that puts God first and judges everything else in relationship to God; real peace is reached when enemies become trustworthy friends; and Suffering for doing what is right is accompanied by deep happiness even now. Thus, the Saints are those who most perfectly manifested the Christ-like character described in the first part of the Beatitudes, and who therefore now partake of the promises in the second part: “Theirs is the kingdom of heaven.” We should see the Beatitudes, not as a prescription of what we must do per se to become blessed, but as a description of what a human being is like whom Jesus Christ is transforming into a Saint! Jesus is telling us that when the transformative power of the cross brings about in us a greater meekness, poverty of spirit, and so forth, we will experience that we are being blessed.

Life messages: 1) We need to accept the challenge to become Saints. Jesus exhorts us: “Be made perfect as your Heavenly Father is Perfect” (Mt 5:48). St. Augustine asked: “If he and she can become Saints, why can’t I?” (Si iste et ista, cur non ego?). On the feast of All Saints, the Church invites and challenges us to walk the walk of the Saints and not just talk the talk: “Not everyone who says to me, ‘Lord, Lord,’ will  enter the Kingdom of Heaven, but only the one who does the will of my Father in Heaven” (Mt 7:21). 2) We can take the short cuts practiced by three Teresas: i) St. Teresa of Avila: Recharge your spiritual batteries every day by prayer, namely, listening to God and talking to Him ii) St. Therese of Lisieux: Convert every action into prayer by offering it to God for His glory and for the salvation of souls and by doing God’s will out of love for Him to the best of one’s ability. iii) St. Teresa of Calcutta (Mother Teresa): Do ordinary things with great love. 3) We need to walk the walk: On the feast of All Saints, the Church invites and challenges us to walk the walk of the Saints, not just talk the talk: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of Heaven, but only the one who does the will of my Father in Heaven” (Mt 7:21). 3) The feast gives us an occasion to thank God for having invited so many of our ancestors to join the company of the Saints. May our reflection on the heroic lives of the Saints, with our imitation of their lifestyles, enable us to hear from our Lord the words of grand welcome to eternal bliss: “Well done, good and faithful servant! Enter into the joys of your Master” (Mt 25:21). 4) We need to pray to the Saints, both the canonized and the uncanonized, asking them to pray on our behalf that we may live our lives in faithfulness like theirs, and so receive the same reward they are enjoying. Joke of the week: “Both of us are Halloween!”: Two little neighbor girls about the same age, one Christian and one Jewish, were constant companions. After one Easter holiday, the grandfather of the Christian girl asked her what her friend had received for Easter. The girl looked at her grandfather in surprise, and said, “But Grandpa, you should know that Becky is Jewish and she wouldn’t get anything for Easter.” Then she went on to explain patiently, “You see, I’m Easter and she’s Passover. I’m Christmas and she’s Hanukkah.” Then with a big smile, she added, “but I’m really glad that both of us are Halloween.” [Buddy Westbrook in Loyal Jones: The Preacher’s Joke Book (Little Rock, Arkansas: August House, 1989), p. 26.]

3) We need to walk the walk:  On the feast of All Saints, the Church invites and challenges us to walk the walk of the Saints, not just talk the talk: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of Heaven, but only the one who does the will of my Father in Heaven” (Mt 7:21). 2) The feast gives us an occasion to thank God for having invited so many of our ancestors to join the company of the Saints. May our reflection on the heroic lives of the Saints, with our imitation of their lifestyle, enable us to hear from our Lord the words of grand welcome to eternal bliss: “Well done, good and faithful servant! Enter into the joys of your Master” (Mt 25:21).

4)  We need  to pray to the Saints, both the canonized and the uncanonized, asking them to pray on our behalf that we may live our lives in faithfulness like theirs, and so receive the same reward they are enjoying.

Joke of the week: “Both of us are Halloween!”: Two little neighbor girls about the same age, one Christian and one Jewish, were constant companions. After one Easter holiday, the grandfather of the Christian girl asked her what her friend had received for Easter. The girl looked at her grandfather in surprise, and said, “But Grandpa, you should know that Becky is Jewish and she wouldn’t get anything for Easter.” Then she went on to explain patiently, “You see, I’m Easter and she’s Passover. I’m Christmas and she’s Hanukkah.” Then with a big smile, she added, “but I’m really glad that both of us are Halloween.” [Buddy Westbrook in Loyal Jones: The Preacher’s Joke Book (Little Rock, Arkansas: August House, 1989), p. 26.]

Websites of the week

  • Oscar Romero film in YouTube: Story of a modern martyr

https://youtu.be/ZPH3R0aqcuk?list=PLG6axl3bJCzyHFvq1KstnRiMaNb6RW1eX

22 Additional anecdotes:

  1. A call and challenge to become Saints: All Saints Day is a summons, a call, a challenge to every one of us who is here. It gives us the simple but reassuring fact that nobody is born a Saint. A Saint is something you have to become. All Saints Day beckons us to something beautiful. It reminds us of our great potential—the promise that lies within each of us.– the promise of holiness. It is God’s promise that has already been  fulfilled in the countless people we venerate this day, who are meant to be our models, our companions, our inspirations, our guides. — all the Saints. They give us blessed hope, because they assure us again and again that no one is born a Saint, but every one of us, by the grace of God, can become one. 1)Consider St. Margaret of Cortona. As a teenager, she was the mistress of a young nobleman. She lived with him for nine years, even had a son with him, hoping that,  at some point, her lover would marry her. He never did. When he was finally murdered, the shock caused Margaret to re-evaluate her life. She went on to take vows a Franciscan. Her son also joined the order.  She was canonized in 1728. 2) St. Benedict Joseph Labre. Sometimes those who become Saints are not the ones we expect. They may be the filthy, the rejected, the outcast, the homeless — people like Benedict Joseph Labre. He grew up the son of a prosperous shopkeeper, but he felt called to give up everything and follow Christ. He spent his life wandering from Church to Church in Rome. He rarely bathed; he never washed his clothes. Some people were repelled by him, but the purity of his devotion, and his love of God moved and inspired those who saw him day after day. When he died at the young age of 35, the priests of Rome preserved his filthy clothes as relics, and they buried him in one of the Churches he loved.  Today, he is the patron saint of the homeless. 3) Dorothy Day:  In the 1920s, if you had to pick a woman who was the least likely candidate for sainthood, it would probably have been an anarchist and Communist from Brooklyn named Dorothy Day. She worked as a journalist and spent many nights drinking with famous writers like Hart Crane and Eugene O’Neill. She entered a common-law marriage and bore a child, who was her delight, and whom she had baptized “Teresa” in  the  Catholic Church, in March of  1926., though neither she nor her common- law husband was Catholic, and he was bitterly opposed to all religion. [Dorothy Day, From Union Square to Rome (Silver Spring, Maryland: Preservation of the Faith Press, 1938).]  She came to belief and to Catholicism gradually. After a very  painful struggle, and knowing that her common-law husband would leave her and their daughter if she became a Catholic,  Dorothy was baptized  in the Catholic Church, December 27, 1927. In her conversion  she was determined to continue her mission among the suffering and disadvantaged people living in the city slums, and, with Peter Maurin, embarked on a radical ministry to the poor, one that is still changing the world. She is now a candidate for sainthood.  Late in her life, people called her a living Saint.  “Don’t call me a Saint,” she once said.  “I don’t want to be dismissed that easily!” (https://aleteia.org/blogs/deacon-greg-kandra/dare-to-be-something-more-homily-for-all-saints-day/)

 

2) Pekapoo puppy: William Hinson recalls the time when his children were younger, and one child’s pet died. Dr. Hinson says that he practiced “replacement therapy.” When one pet died it was replaced by another pet. One time, his youngest daughter Cathy’s cat died. Together they went to find another pet. Cathy selected a tiny peekapoo puppy. When they got home Dr. Hinson agreed to build a doghouse for the new pet to live in. “The only kind of dog I knew very much about was a really big bird dog,” he recalls, “so when I built the doghouse, I built a very large house.” In fact, the house was too large for the small dog. The size of the doghouse scared the little peekapoo puppy. No matter what they did the little dog would not go near the doghouse. In disgust, Dr. Hinson went inside, and sat down in the den while his daughter, Cathy, stood outside, crying over her dad’s impatience and the refusal of her puppy to cooperate. After a while, Cathy got down on her hands and knees and crawled into the doghouse herself. When she crawled into it something wonderful happened. That little puppy trotted right in beside her and stretched out on the doghouse floor! Before too long the dog was taking a nap. All the shadows now stood still for him, and all the fear was taken out of the darkness, because the one whom he loved and trusted had preceded him into that dark and frightening place. It no longer caused him fear. [William H. Hinson. Triumphant Living in Turbulent Times (Nashville: Dimensions for Living, 1993), pp. 119-120.] –There’s a lesson here for us. We can surrender our wills to God’s will, knowing that God loves us. Wherever He leads us, He will be with us. We don’t have to enter dark doghouses alone. Saints trust in God and God alone. Saints submit their will to God’s will.

3) “Never forget what this cross means:” When Margaret Helminski was seven, she received a gift from her grandmother. It was a tiny cross on a wisp of gold chain, so fine its weight was barely perceptible. “Never forget what this cross means,” her grandmother said as she fastened it carefully around Margaret’s neck. Over the years, Margaret says, that cross became a part of her, like the lone freckle on her left cheek. She could look at herself in the mirror and not even see it.

As a graduate psychology student, Margaret took a job tutoring at a school for emotionally disturbed children. Suddenly surrounded by children who expressed their displeasure by kicking, biting, and screaming, she was terrified, though determined not to let it show. On her first night there, the head counselor said that three of the boys had asked to escort her to dinner. Alone! How would she handle it if all three decided to act out at once? She swallowed hard. She desperately needed this job so she fought back the panic and walked with her charges to the dining hall. They passed through the cafeteria line as tantrums and fights erupted around them. Fortunately, none of her boys exhibited any kind of behavioral outburst. They made their way to a table in the center of the busy cafeteria and the boys took their seats. Margaret picked up her fork and was about to take the first bite when she noticed that all three boys were staring at her. “What’s the matter?” she asked. Aren’t you going to ask a blessing?” asked eight-year-old Peter. “I didn’t think I was supposed to,” she responded. “This is a state school, isn’t it?” “Yes,” said David, his blue eyes brimming, “but you wear a cross.” Her grandmother’s words surged to the surface of her memory. “Never forget what this cross means,” her grandmother said. “We thought that meant something,” said Roman, clearly disappointed. “It does. Thank you for reminding me,” Margaret said, as she bowed her head, no longer afraid. [Catholic Digest (Feb. 92), p. 64] — Margaret learned something about Sainthood that day. Saints trust in God and God alone for their ultimate security. Saints submit their will to the will of God. Saints stand firm and witness to their Faith.

4) Is your definition of a Saint a nice person who abides by all the rules?  Francis of Assisi bears the title of Saint but according to Mark Galli, in an article in Christianity Today, Francis wasn’t always a nice guy to be around. For example, he had this thing about money: his friars were not to touch it. And he did not mean the, “You can touch money, but just don’t let it grip your heart,” stuff. One day a worshiper at the Church of Saint Mary of the Portiuncula, Francis’s headquarters, left a coin as an offering at the base of the sanctuary cross. This was a common offering of gratitude to God in that day, but when one of Francis’ friars saw the money, disturbed by its presence at the cross, or perhaps knowing Francis’s revulsion of money he tossed it over to a window sill. When Francis learned the friar had touched money, he did not take the errant brother aside, explain his point of view, and then hug him so as to be sure there were no hard feelings. Instead, Francis rebuked and upbraided the brother. He then commanded him to lift the money from the window sill with his lips, find a pile of donkey dung outside, and with his lips place the coin in the pile. — Was that nice? How could a Saint be so nasty? Is he an exception to the larger guild of Saints? Actually, when compared to the hundreds of stories of Saints that can be culled from the Bible and Church history, Francis was merely fulfilling his job description. [“Saint Nasty,” Christianity Today (June 17, 1996), pp. 25-28.]

5) Sainthood is not for weaklings! A traveler reported a sign on the wall of a restaurant in Wyoming, “If you find your steak tough, walk out quietly. This is no place for weaklings.” [John Bardsley. Quote is from Emphasis (Nov/Dec 1993), p. 21.] — Sainthood is not for weaklings! Felix Adler put it like this: “The hero is one who kindles a great light in the world, who sets up blazing torches in the dark streets of life for men to see by. The Saint is the man who walks through the dark paths of the world, himself a light.” [Quoted in Daily Guideposts (1996).] — Saints are people we look up to. They are people of integrity who will stand their ground regardless of the standard the world may set.

6) Saints are people of integrity: Though his name might not be well known today, in 1972 and 1973 Stan Smith was known throughout the world for being the best of the best in the world of tennis. But many of those who knew of his athletic prowess were unaware that Stan Smith was also a Christian, a gracious, friendly man, and a person of integrity. Stan Smith was good friends with another man of great character and integrity, Arthur Ashe. One year, Arthur and Stan were competing against one another in the World Champion of Tennis competition. The winner would gain instant fame and a great deal of money. The two men were well matched in skill, and the score was tied at match point. Arthur hit a very tricky drop shot that just barely cleared the net. To the crowd’s amazement, Stan caught the shot and returned it in time, winning the game. But the umpires were not convinced that Stan had hit a legitimate shot. If the ball were “up,” still in play, then Stan won the match. But if the ball had bounced twice before Stan reached it, then his hit was illegitimate, and Arthur won the match. The angle and nature of the shot made it almost impossible to see it clearly. Review of the videotape didn’t provide a conclusive answer. Neither the umpire, nor Arthur Ashe had a clear view of the ball. According to the rules of tennis, the umpire asked Stan if the ball had been up when he hit it. He replied that it had been. Stan won. A minor controversy arose over this matter, and Arthur Ashe was asked many times why he had not contested the call in some way. Arthur answered, “If Stan says it was up, it was up!” –He believed in the integrity of his friend so much that he trusted his honesty in a close situation. [Bob Briner, Lambs Among Wolves (Grand Rapids: Zondervan Publishing House, 1995), p.124-126.] As far as I know Stan Smith is not a candidate for sainthood. But he did bear one of the characteristics. His words and his actions were one. Sainthood is a lifestyle.

7) Monumental statues of West Point Military Academy: West Point Military Academy, just up the Hudson River from New York City, has a beautiful campus. The style of architecture is military Gothic, the grounds are well-groomed and immaculate, and the views of the Hudson River valley can be breathtaking, especially during autumn, when the leaves are changing color. Among the most impressive aspects of the campus decoration are the monumental bronze statues of famous West Point graduates. All the great American generals are there, in one form or another: McArthur, Eisenhower, Grant… The statues are placed in conspicuous locations, and each hero is depicted in uniform, in a posture that expresses his greatness. They serve as a constant reminder to the young cadets that they are called to greatness, to self-sacrifice, to do worthwhile deeds of valor for the sake of their homeland. —  As Catholic Christians, we find our heroes not  in the military or the political world. Rather, they are those who have done great deeds of valor for the sake of our eternal homeland: The Kingdom of Christ, the Church. They have not necessarily received exceptional natural talent from God, developing and using that talent energetically, responsibly, and courageously, as military and political heroes have. Rather, they are the ones who have let God tend the garden of their souls, as the First Reading puts it. They welcomed God’s grace through the Sacraments, prayer, and obedience to God’s will, and a properly-formed conscience, as explained by the Church. And as a result, truly supernatural virtues took root, grew, and bore fruit in their lives. And this is why images of the Saints abound in Catholic Churches and homes, just as those bronze statues decorate West Point. Keeping the Saints in mind, studying and contemplating their example, can give direction, hope, and energy to our lives, just as the statues of great generals do for the West Point Cadets. (E- Priest)

8) Julius Caesar and St Ignatius Loyola: Julius Caesar, the founder of the Roman Empire, Western history’s most expansive and longest-lasting Empire, was a selfish, dissipated, mediocre government bureaucrat until he was 40 years-old. At that time, he was stationed in Spain. One day he was walking across the city center to his offices, and he noticed a statue of Alexander the Great, the young Macedonian who had single-handedly conquered and ruled the entire Near East, from Greece to Turkey to Palestine to Egypt to Arabia to Afghanistan, all the way to India, before he was 33-years-old. For some reason, seeing the noble statue of that amazing man on that particular day made Julius Caesar think about what little he had done with his own life. And that was the beginning of his incomparable military and political career, one that helped forge the civilization we still enjoy. He needed an ideal to strive for, and he found it in Alexander that Great. As human beings, we all need an ideal to strive for; otherwise our lives stay mediocre. As Christians, we follow Christ as our Ideal, and the Saints are the ones who show us how to do that most effectively. St Ignatius of Loyola, the founder of the Jesuits, began his remarkably fruitful spiritual journey while he was stuck in bed recovering from a second surgery following a cannonball wound. He had nothing to do but read, and the only books in the house were a biography of Christ and the Lives of the Saints. As he read, the thought came to him: “If St. Francis and St. Dominic did it, why can’t I?” And thus was born one of the most influential Saints who ever walked the earth. He discovered God’s plan for him by studying the lives of the Saints. We can do the same. (E- Priest).

9) “How can I blaspheme my King who saved me?” St.  Polycarp lived about 200 years after the Christian Church was founded. Polycarp was Bishop of the Church at Smyrna (in present-day Turkey). Persecution broke out in Smyrna, and many Christians were fed to the wild beasts in the arena. The bloodthirsty crowd would not be satisfied until they had killed the leader of the Christian Church, and they sent a search party to find him. Polycarp was brought before the Roman authorities and told to curse Christ, and he would be released. He replied, “Eighty-six years have I served Him, and He has done me no wrong: how then can I blaspheme my King Who saved me?” The Roman officer replied, “Unless you change your mind, I will have you burnt alive.” But Polycarp said, “You threaten a fire that burns for an hour, and after a while is quenched; for you are ignorant of the judgement to come and of everlasting punishment reserved for the ungodly. Do what you wish.” It was as much a day of victory as it was a day of tragedy. Polycarp illustrated the power of knowing Jesus, intimately enough to follow Him into the flames. As Jesus said, “What good is it for a man to gain the whole world, yet forfeit his soul?”

 10) “A Saint is somebody that the light shines through.” Here is a children’s story. The pastor was explaining the pictures of his Church’s stained-glass windows to the third graders. The first stained window is really red, the next window is really blue, the next window is really green, and the next window is really yellow. The sun has come up in the south and wonderful light is coming through these four windows. The pastor says, “This first window with all the reds is dedicated to St. Matthew and it has a picture of St. Matthew on it. The second window with all the blues is dedicated to St. Mark and it has a picture of St. Mark, the second of our Gospels. The third window with all the greens is dedicated to St. Luke and has a picture of St. Luke on it. The fourth window with all the yellows is dedicated to St. John and has a picture of St. John in it. All the windows are so beautiful, especially with the sunlight shining through them.” And one of the little girls says, “Do you know what a Saint is?” “Yes,” replied the pastor. “A Saint is somebody that the light shines through.” —Yes, the light of God shines through the lives of the Saints. It is not your light that is shining; it is the light of God shining through your lives. The windows sparkle and inspire your lives.  (Rabbi Edward F. Markquart).

11) Saints inspire us to become better Christians: Their lives inspire you and lift you up to be better people. A Saint doesn’t say, “I want you to be a Christian. I am going to try to subtly force you to be a Christian. I am going to drag you to Church today.” No. By the nature of their lives, these Saints inspire you to be holy. Let me explain by means of a famous example from the lives of Dr. David Livingston and Henry Stanley. Dr. David Livingston was a famous missionary in Africa and he had been there in the heart of Africa and had disappeared into the jungles. Henry Stanley went on a search for Dr. Livingston after he had long disappeared. Henry Stanley, after a lengthy search, finally found Dr. Livingston and gave us a famous line from history. “Dr. Livingston, I presume?” The two men lived together for three months and sometime after that Henry Stanley wrote his memoirs and he said: “Dr. Livingston made me a Christian, and he didn’t even know he was doing it. He inspired me and didn’t even try to.” Saints inspire you to live a life of holiness. (Rabbi Edward F. Markquart).

12) “But that’s the man you could be.” A story is told of a traveling portrait painter who stopped in a small village hoping to get some business. The town drunk — ragged, dirty and unshaved — came along. He wanted his portrait done and the artist complied. He worked painstakingly for a long time, painting not what he saw but what he envisioned beneath that disheveled exterior. Finally, he presented the painting to his customer. “That’s not me,” he shouted. The artist gently laid his hand on the man’s shoulder and replied, “But that’s the man you could be.” –Today’s feast reminds us that we all can become Saints. St. Augustine asked: “If he and she can, why can’t I?” (Al Carino).

13) “Little Way”of the Little Flower: St. Therese was a young, sickly Carmelite contemplative. She was the apple of her father’s eye, but when she obtained permission to enter the convent at the age of 15, he happily brought her there. As a contemplative, she did not do anything extraordinary. Like the rest, she followed the daily and ordinary routine of the monastery. But there was something special in her. She did the ordinary in an extraordinary way. How? By doing them out of a single motive — love for God — and whatever she did, she presented to her Beloved as little flower offerings. She called her way of doing little things out of love for God her “Little Way.” She died of tuberculosis, September 30, 1897, at the age of 24. She was beatified April 29, 1923 and canonized a Saint May 17, 1925, just 28 years after her death, by Pope Pius XI. In 1927 he named her co-patron of the missions with St. Francis Xavier. In 1998, Pope St. John Paul II added one more title, Doctor of the Church, and two years later made her patroness of the 2000 Jubilee Year celebrations, because of her writings on her “Little Way,” that is, the doing of the ordinary in an extraordinary way. (Wikipedia). To be this kind of a Saint, we do not have to do anything extraordinary. Rather, we just do ordinary things. But what is asked of us is to do these ordinary things in an extraordinary way — for love of God. (Al Carino).

14) Halloween is the ultimate holiday of “pretending.” On Halloween we dress up and “pretend” to be someone or something other than ourselves. On Halloween we “pretend” to believe that the people jumping out at us and scaring us in the “haunted houses” we paid $25 to get into are monsters and zombies. On Halloween we happily “pretend” that the scariest stuff in life are those things that “go bump in the night.” On Halloween we revel in “pretend” bumps instead of bumping into the terrifying realities of evil and cruelty that appear on any street, in any office, at any school, in broad daylight, on any given day – and that’s just a rundown of the terrors of the last two weeks. The day after “All Hallows Eve” is known in the liturgical calendar as “All Saints Day.” “All Saints” is a celebration and commemoration of those who were never about pretense, but who devoted their lives to expressing true faithfulness and genuine piety. The Church lives, not by the majesty of its beliefs but by the manifestation of its manifold witness through the magnificence of its “Communion of Saints.” (Fr. Kayala).

15) In their footsteps:  St, Jerome says in his writings that, as a boy, he and his friends used to play in the catacombs. Centuries after St Jerome, Roman boys still play in the catacombs. One day a group of boys was wandering through the maze of tunnels. Suddenly their only flashlight gave out. The boys were trapped in total darkness with no idea of the way out. They were on the verge of panic when one boy felt a smooth groove in the rock floor of the tunnel. It turned out to be a path that had been worn smooth by the feet of thousands of Christians in the days of the Roman persecutions. The boys followed in the footsteps of these Saints of old and found their way out of the darkness into sunlight and safety.

(Mark Link in Sunday Homilies; quote by Fr. Kayala).

16) All that is necessary to be a Saint is …:  Thomas Merton was one of the most influential American Catholic authors of the twentieth century. Shortly after he was converted to Catholicism in the late 1930s, Thomas Merton was walking down the streets of New York with a friend, Robert Lax. Lax was Jewish, and he asked Thomas what he wanted to be, now that he was Catholic. “I don’t know.” Merton replied, adding simply that he wanted to be a good Catholic. Lax stopped him in his tracks. “What you should say,” he told him, “is that you want to be a Saint!” Merton was dumbfounded. “How do you expect me to be a Saint?” Merton asked him. Lax said: “All that is necessary to be a Saint is to want to be one. Don’t you believe that God will make you what He created you to be, if you consent to let him do it? All you have is to desire it.” — Thomas Merton knew his friend was right. (John Payappilly in The Table of the Word; quoted by Fr. Kayala).

17) God’s Noblest Creation –The Saints: In the National Shrine of the Immaculate Conception in Washington, DC, under the commanding mosaic of Christ in glory, are six pillars. Atop each is a statue of a Saint. There, side-by-side, are the figures of a queen (St. Elizabeth), a vagrant (St. Benedict Joseph Labre), a cook (St Zita), a doorman (St. Conrad), a Mystic (St Gemma), and a parish priest (St John Vianney). For some of them, the road to holiness was easy, for others very hard. Some Saints had gifts of great natural talent; others seemed devoid of it. Some Saints were fiery, others gentle. Some were gregarious, others loners. There are old Saints (such as St. Anthony of the Desert, who lived to be 105) and young Saints (such as Aloysius Gonzaga and Maria Goretti). There were brilliant Saints (such as Thomas Aquinas) and dense Saints (such as Joseph Cupertino). There were tough Saints (such as Teresa of Avila) and gentle Saints (such as Therese of Lisieux). There were innocent Saints (such as Dominic Savio) and reformed sinners who became Saints (such as Augustine). There are also Saints who did not always agree with each other, such as Jerome and Augustine, who had a running battle of words for years. Nevertheless, the Saints belong together. They all responded to God’s invitation to Sainthood commemorated in today’s liturgy.
(Harold Buetow in God Still Speaks –Listen! Quoted by Fr.       Botelho).

 18) Street sweeper can become a Saint, how? Six months before he was assassinated, Dr. Martin Luther King Jr. spoke to a group of students at Barratt Junior High School in Philadelphia on October 26, 1967. Part of his “What Is Your Life’s Blueprint?” speech is the tale of the street sweeper. The story provides inspiration for us to believe that regardless of what we do we should always aspire to be the best we can at what we do. It is the secret of living Saintly lives as well. “If it falls to your lot to be a street sweeper, sweep streets like Michelangelo painted pictures, sweep streets like Beethoven composed music … Sweep streets like Shakespeare wrote poetry. Sweep streets so well that all the host of Heaven and earth will have to pause and say: “Here lived a great street sweeper who swept his job well.” (Martin Luther King)

19) Saint in Heaven saving his child: “Her husband had died a few years before, and she had a young son who was born just before his father’s death. One day when her son was at a neighbor’s house, she suddenly sensed her husband was speaking to her. He seemed to be telling her that their son was drowning in a swimming pool. She ran next door to the neighbor’s and found her son drowning in the pool, exactly as she sensed her husband telling her. She pulled her son out of the pool, just in time to save his life. Why does this story move us so deeply? A story about a child’s life being saved is certainly moving, but this story contains something more. A dead father is still there for his child, at the moment when he is needed most.” [Matthew & Denis Linn and Sheila Fabricant, Healing the Greatest Hurt (Paulist Press), p. 144.]

20) Honoring great people:  Showing honor is a natural human response to the goodness, even the greatness, of another human being. We honor the founders and other leaders of our country from throughout history. We name cities after them, write books about them, make statues of them to erect in public places. We paint pictures of them to display in schools and government buildings. We speak reverently and gratefully of them on patriotic holidays. We do similar things for great scientists, great leaders of social movements, great artists and musicians. Why? Because it’s a matter of justice to recognize their gifts and contributions to us. Justice means giving to each his due. We recognize that we owe much to these great human beings, and we want to say so in different ways. In all the ways we venerate these great men and women,  we are giving them honor. And so we shouldn’t be surprised that the Catholic Church venerates the great heroes of the Faith, who over the centuries have embodied in an extraordinary manner the way of life to which we’re called as Christians. Now that these men and women have been perfected by God and are Saints standing face to Face with Him in Heaven, we have even more reason to venerate them. (https://www.osv.com/MyFaith/ModelsoftheFaith/Article/TabId/684/ArtMID/13728/ArticleID/15445/What-Is-the-Communion-of-Saints.aspx) L/19

21) Fable of water bugs turned to dragon fly: There was once a colony of water bugs living below the surface of a quiet pond.  The bugs spent many months scurrying around in the silt at the bottom of the pond, and from time to time they noticed that one of their friends would grab hold of a pond lily stem and gradually move out of sight and wasn’t ever seen again.  Those left behind would wait and wait, but their friend never came back.  They wondered where their friend had gone, and made a deal: the next one to climb up a stalk would come back and tell the others where they went and why. Then one spring day, one of them found himself climbing up a lily stalk. Suddenly, he found himself on the surface, sitting on the leaf of the lily pad that he’d only ever seen from underneath. He was tired from the climb, so he went to sleep on the lily pad. When he woke up he was startled by the change he noticed in his body. He shook himself and realized he had four beautiful wings and a long tail!  The warm sun dried him off, and he flapped his wings. Suddenly, he found himself in the air above the water. He looked at his reflection and realized that he had become a magnificent dragonfly.  He found himself swooping and flitting around loving the new atmosphere he had found himself in.

When it was time to take a rest, he landed on a lily pad again.  When he did, he looked over the edge and could see all of the water bugs running around at the bottom of the pond. Then he remembered his promise to go back and tell them where he’d gone and why.  He flew up into the air and tried to dive down through the surface of the water, but he just bounced off.  He couldn’t go back into the water, and he realized that even if he could  go back, his friends wouldn’t recognize him!  He decided he would just have to wait for them to come up to him instead, knowing that they would only understand it all when they, too, had climbed the stem and come out into the sunlight and air. So he flew off to enjoy his new found freedom while he waited for them to join him.  — While this might just be a fable, we can use this story in much the same way as Jesus told parables to explain difficult concepts to the people who gathered to listen to him.  As a parable, it tells us how hard it for us, while in this life, to understand what happens when we die. We would love to have someone to come back from the dead and tell us exactly what it’s like to die and what it’s like on the other side of death. — This little story does a great job explaining that those who die have passed to a place that none of us “water bugs” could ever dream of. It is a place far greater than our lowly existence on the bottom of the pond, a place worth going to, because there, we will find a freedom that we have never experienced before. Just as the water bug was changed from a lowly creature to a magnificent dragonfly so also the change that we will experience when we arrive in Heaven will be even more amazing – something that we can’t even begin to imagine at this moment. This little fable  also reminds us that our life in this world is limited. We scurry here and there at a furious pace just like the water bugs, then one day our turn will come, and we too will walk along the lily stem of death to a new life; our earthly bodies will change, and we will be free of all that bothers us now.

At this present time, we live in a world which is focused on turning life at the bottom of the pond into paradise and trying ever so hard to blot out any notion that the paradise we are creating is temporary and limited. We can’t imagine a time when we won’t wake up in our own bed, or walk in our favorite part of the garden, or sit in our favorite chair with our feet up in front of the TV, or play a round of golf. We can’t imagine a world where there are no football games, no shopping malls, no going off to work and no more visits to the doctor. All of these are part of life on the bottom of the pond. That’s not to say we can’t be happy here, as I’m sure water bugs on the bottom of the pond were, but life in the pond can also be very distressing and depressing. As good as all these things are in our self-made paradise, there is something far better yet to come. As Christians, we look ahead to the day when we will enter the place where God is. The Bible says this, “Praise God, the Father of our Lord Jesus Christ. God is so good, and by raising Jesus from death, he has given us new life and a hope that lives on. God has something stored up for you in Heaven, where it will never decay or be ruined or disappear” (1 Peter 1:3,4 CEV). (Rev. Vince Gearhardy)

22) Egocentric Heaven versus real Heaven: Indeed, many people today have rather egocentric notions of Heaven. Heaven is a place where I will be happy, where I will see my family, where I will take leisure. I will have my mansion; I will no longer get sick; I can play all the golf I want, etc. Heaven is a “better place.” This better place is generally understood in very personal terms; it’s a kind of “designer Heaven.” But Heaven is what it is, not what we conceive it to be. As for the real Heaven, the heart of it is being with God, looking upon His glorious face and thereby having all our inexpressible longings satisfied. In Heaven, the Saints behold the glorious face of God and rejoice. It is their joy to praise Him and to rejoice in His Truth, Goodness, and Beauty. (Msgr. Charles Pope).

23) Satan’s beatitudes: Satan has also his own beatitudes. The following lines are:

Blessed are they who are tired and busy to go to Church on Sundays for they are my best workers;

Blessed are they who are bored with the ministers’ mannerisms and mistakes, for they get nothing out of the sermon;

Blessed are they who gossip, for they cause strife and divisions that please me;

Blessed are they who are easily offended, for they soon get angry and quit;

Blessed are they who do not give their offerings to carry on God’s work, for they are my best helpers;

Blessed are they who profess to love God but hate their own brothers, for they will be with me forever;

Blessed are the troublemakers, for they shall be called the children of the devil

Blessed is he who has no time to pray, for that person shall be easy prey.  L/26

 “Scriptural Homilies” Cycle A (No. 57) by Fr. Tony: akadavil@gmail.com

Kindly visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Please contact me by email only at akadavil@gmail.com. For additional homilies, you may visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) My post-retirement U. S. postal address is  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al, U. S. A. 36507

Oct 26-31 Weekday Homilies

Weekday Homilies OT 30 (October 26-31, 2026)

Oct 26 Monday: Lk 13:10-17: 10 Now he was teaching in one of the synagogues on the Sabbath. 11 And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. 12 And when Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” 13 And he laid his hands upon her, and immediately she was made straight, and she praised God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his ass from the manger, and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.

The context: Today’s Gospel tells us how Jesus healed a woman in the synagogue who had been suffering for 18 years from what seems to have been scoliosis or curvature of the spine. People in those days believed that she was possessed by a spirit which drained her strength. Jesus felt sympathy for her, called her to his side, laid his hands on her and said: “Woman, you are freed from your infirmity.” Immediately she was made straight, and she praised God. The reaction: Instead of joining the healed woman in praising God, the ruler of the synagogue, in his zeal for fulfilling the Law (cf. Ex 20:8; 31:14; Lv 19:3-30), publicly scolded the people for seeking healing on a Sabbath day, indirectly blaming Jesus as a Sabbath-breaker. Jesus reacted promptly, accusing the ruler of hypocrisy and explaining that Sabbath rest was meant for doing acts of charity. Jesus asked the ruler why taking out cattle and asses for drinking water was no violation of Sabbath and releasing a poor woman from Satan’s bond was a violation of the Sabbath ban on work. Life messages: 1) Many of us are bowed down with the burdens and worries of our lives. Many of us are weighed down and held captive by terrible burdens that we carry in solitary sadness like some terrible secrets, or a paralyzing fear, or some unconfessed great sins. 2) We are often affected by spiritual deafness which makes us incapable of hearing God speaking to us, or by spiritual dumbness which causes inability to proclaim our Faith in public. 3) We can also suffer from the spiritual leprosy of sins and possession by the evil spirit of addiction to sinful habits. 4) Jesus is ready to place a healing hand on us and liberate us when we approach the Sacrament of Reconciliation, if needed, and join in the Sacrifice of the Holy Mass with expectant Faith and fervent prayer.,(Fr. Tony) https://frtonyshomilies.com/) L/26

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 27 Tuesday: Lk 13:18-21:18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air made nests in its branches.” 20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven which a woman took and hid in three measures of flour, till it was all leavened.”

The context: Today’s Gospel contains two of Jesus’ one-line parables about the Kingdom of God. The parable of the mustard seed probably shows that Gentiles in the Church will one day outnumber Jews. The parable of the yeast indicates that all are invited to salvation, and the Gentiles, who were considered evil, like yeast, will enable the Church to grow. Small beginnings with great endings: Using a pair of mini-parables, the Mustard Seed and the Yeast, Jesus explains how the Kingdom, or Reign, of God grows within us by the power of the Word of God and the power of the Holy Spirit living within us. When we surrender our lives to Jesus Christ and allow Jesus’ word to take root in our hearts, we are transformed and made holy by the power of the Holy Spirit Who dwells in us. In the Parable of the Mustard Seed, the primary point of comparison is the contrast between the smallness of the seed and the greatness of the result (“the largest of plants”). The life-principle in a small mustard seed enables it to grow into a large bush by a slow, but steady, process. The microscopic Yeasts within a small piece of leaven transform a thick lump of dough overnight into a large, soft, spongy dough, ready for the oven. Christianity had a small beginning, like a mustard seed or yeast, with Jesus and a band of twelve Apostles in a remote corner of the world. But through the power of the Holy Spirit living in individual Christians, Christianity has become the largest religion in the world, spreading in all countries and embracing all races of people.

Life messages: 1) We need to allow the Holy Spirit to transform us from living our evil ways and tendencies to living a life of holiness; from unjust and uncharitable conversation to speaking with God and listening to Him (prayer); from gossiping about people and passing judgment on them in our minds, and sometimes on our speech, to showing compassion for others and supporting them with consoling, encouraging, and inspiring words and deeds. 2) We need to act like yeast, silently influencing the lives of others around us: Just as Christianity in the past transformed the status of women, children, slaves, the sick, and the poor by the power of Jesus’ Gospel, so we, as Christians in our time, have the duty to transform the lives of people around us by leading exemplary lives through the grace of God, according to the promptings of the Holy Spirit. (Fr. Tony) (https://frtonyshomilies.com/) L/26

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

Oct 28 Wednesday:St. Simeon & St Jude, Apostles for a brief account click on https://franciscanmedia.org/saint-of-the-day-saints-simon-and-jude-apostles

Lk 6:12-16: 12 In these days he went out to the mountain to pray; and all night he continued in prayer to God. 13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

The context: Today’s Gospel passage gives a short account of the call of the apostles and of the preaching and healing mission of Jesus. Jesus was the first missionary, sent by his Father with the “good news” that God his Father is a loving, merciful, and forgiving Father who wants to save everyone through His Son, Jesus. Today’s Gospel describes how this first missionary selected and empowered twelve future missionaries as apostles to continue his mission. Special features: Jesus selected very ordinary people, most of them hard-working fishermen with no social status, learning or political influence, certain that they would be very effective instruments in God’s hands. It was a strange mixture of people. Matthew was a hated collector of taxes for Rome, a foreign power, while Simon the Cananaean was a Zealot and fanatical nationalist determined to destroy Roman rule by any means. The others were mostly professional fishermen with a lot of good will, patience and stamina. It was only their admiration and love for Jesus that united them. Jesus selected them after a night of prayer and gave them his own powers of healing and exorcism and his own mission of preaching the “kingdom of God.”

Life Messages: 1) God wants to show us that a calling for ministry, or a vocation, is an initiative of God. As Christians we have the same mission that Jesus entrusted to his apostles. 2) We fulfill this mission of preaching the word of God, primarily by our living out of Jesus’ teachings and also by promoting and helping world-wide missionary activities of the Church with prayer, moral support and financial aid. (Fr. Tony) L/26

Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 29 Thursday: Lk 13:31-35: 31 At that very hour some Pharisees came, and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, `Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem.’ 34 O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, `Blessed is he who comes in the name of the Lord!'”

The context: Some Pharisees warned Jesus that he was in imminent danger of arrest by Herod. They might have been either his friends among the Pharisees or Jesus’ enemies who wanted him to leave their territory. Jesus’ reaction: Jesus called Herod a fox – a cunning, fearful, and dangerous animal. But with prophetic courage, Jesus was determined to do the Messianic work entrusted to him by God his Father. Hence, Jesus sent the message to Herod that he would continue with his preaching and healing ministry. Prophesying his death in Jerusalem, Jesus expressed his love and longing for the Holy City of Jerusalem, using the image of a mother hen gathering all her chicks under her protective wings. Across the valley from the city of Jerusalem there is a church called Dominus flevit, which means, “The Lord wept.” On the base of the altar of that Church, there is a small mosaic showing a mother hen with her chicks. They are under her wings for protection, some of them peering out in the way that chicks do. “The image of being protected by wings, which occurs often in the Old Testament, refers to God’s love and protection of his people. It is to be found in the prophets, in the canticles of Moses (cf. Dt 32:11), and in many Psalms” (cf. 17:8; 36:8; 57:2; 61:5; 63:8). That mosaic is the representation of today’s Gospel text expressing God’s warm and protective maternal love. Jesus loved Jerusalem and its inhabitants. Hence, he felt deep sorrow at its lack of response to his message, a lack which would continue when he preached there in the last week of his earthly life. Finally, he said to those who had warned him, “Behold, your House is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord'”(Lk 13:35) – either at Jesus’ triumphal entry into Jerusalem on Palm Sunday or at his final coming as Judge and Lord of all.

Life messages: 1) As Christians we should have the courage of our religious convictions, and the good will to practice them. 2) We need to be aware of the dire consequences of rejecting God’s graces and the chances He gives us every day to reform our lives. (Fr. Tony) (https://frtonyshomilies.com/) L/26

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 30 Friday: Luke 14:1-6: 1 One Sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. 2 And behold, there was a man before him who had dropsy. 3 And Jesus spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they were silent. Then he took him and healed him, and let him go. 5 And he said to them, “Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on a Sabbath day?” 6 And they could not reply to this.

The context: Since Jesus was invited to a Pharisee’s house, and since it was the Sabbath, the food had been cooked the day before the Sabbath (because cooking was work), and kept hot till the Sabbath. During the meal in a Pharisees’ house Jesus felt sympathy for a man suffering from dropsy (distension of abdomen with water, usually the result of liver and kidney infection from recurrent attacks of malarial fever, common in Palestine) and, after asking the lawyers and Pharisees whether it was lawful to heal on the Sabbath, and getting silence for an answer, healed him, For the Pharisees this was a gross violation of Sabbath law. No wonder they considered Jesus as a reckless Sabbath-breaker for doing seven healings on Sabbath! Jesus challenged them, asking if they would not save their son or ox on a Sabbath if the child or the animal had an accidental fall into a well, a rhetorical question for which the answer was yes. They remained silent. The purposes of the Sabbath: The Sabbath was intended by God to be: 1) a day of worship and of praising and thanking God for His goodness, providence, mercy, and blessings; 2) a day for teaching God’s law to the children; 3) a day of rest from normal work, 4) a day for socializing with the members of the family and neighbors and 5), a day for doing works of charity in the community.

Life messages: 1) We need to observe Sunday as the Lord’s Day by actively participating in the Eucharistic celebration and various ministries in the parish, by sending the children to Sunday schools, and by instructing them in the Catholic Faith and by socializing with the members of our family and neighbors. 2)We are also encouraged to engage in active works of charity in our parish and community – visiting the sick and praying for their recovery, comforting them, and encouraging them with words and deeds and, if possible and needed, with financial help. (Fr. Tony) (https://frtonyshomilies.com/) L/26

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 31 Saturday: Lk 14:1, 7-11: One Sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. 7 Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them, 8 “When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; 9 and he who invited you both will come and say to you, `Give place to this man,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher’; then you will be honored in the presence of all who sit at table with you. 11 For every one who exalts himself will be humbled, and he who humbles himself will be exalted.” Introduction: Today’s Gospel teaches us the need for true humility and the blessedness of generous sharing with the needy. It warns us against all forms of pride and self-glorification. It presents humility, not only as a virtue, but also as a means of opening our hearts, our minds, and our hands to the poor, the needy, the disadvantaged and the marginalized people in our society – the personal responsibility of every authentic Christian. At a dinner party where Jesus was a guest of honor, he explained the practical benefits of humility, connecting it with the common wisdom about dining etiquette. The Master advised the guests to go to the lowest place instead of seeking places of honor, so that the host might give them the place they really deserved. Jesus’ words concerning the seating of guests at a banquet should prompt us to honor those whom others ignore, because if we are generous and just in our dealings with those in need, we can be confident of the Lord’s blessings. Life Messages: 1) We need to practice humility in our personal and social life: Humility is based on the psychological awareness that everything I have is a gift from God and, therefore, I have no reason, on that account or any other, to elevate myself above others. On the contrary, I must use these God-given gifts to help others. 2) True humility requires us neither to overestimate nor to underestimate our worth. 3) We must admit the truths that we are sinners, that we do not know everything, and that we do not always act properly. Nevertheless, we must also recognize that we are made in the image and likeness of God, and that we are called to help build the kingdom of God with our God-given gifts. 4) We are of value, not because of those gifts, but because we are loved by God as His children and redeemed by the precious Blood of His Son, Jesus. 5) The quality of humility that Jesus is talking about has a sociological dimension too. For Jesus is inviting us to associate with the so-called “lower classes” of the society — even the outcasts. Jesus invites us to change our social patterns in such a way that we connect with and serve with agape love the homeless, the handicapped, the elderly, and the impoverished — the “street people” of the world. (Fr. Tony) (https://frtonyshomilies.com/) L/26

Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

All Souls Day (Nov 2, 2026)

1 All Souls’ Day (Monday, November 2, 2026) Homily Two-page summary (L/26)

All Souls’ Day is a day specially set apart that we may remember and pray for our dear ones who have gone for their eternal reward, and who are currently in a state of ongoing purification.

Ancient belief supported by Church tradition: People of all religions have believed in the immortality of the soul and have prayed for the dead: 1) The Jews, for example, believed that there was a place of temporary bondage (Sheol) from which the souls of the dead would receive their final release. The Jewish catechism, Talmud, states that prayers for the dead will help to bring them the deceased greater rewards and blessings, too. Prayer for the souls of the departed is retained by the Orthodox Jews today, who recite a prayer known as the Mourner’s Kaddish for eleven months after the death of a loved one so that he/she may be purified.

2) First century practice: Jesus and the apostles shared this belief and passed it on to the early Church. “Remember us who have gone before you, in your prayers,” is a petition often found inscribed on the walls of the Roman catacombs (Lumen Gentium-50).

3) The liturgies of the Mass in various rites, dating from the early centuries of the Church, include Prayers for the Dead.

4) The early Fathers of the Church encouraged this practice. Tertullian (AD 160-240) wrote about the anniversary Masses for the dead, advising widows to pray for their husbands. St. Augustine (AD 354 – 430) remarked that he used to pray for his deceased mother, remembering her request: “When I die, bury me anywhere you like, but remember to pray for me at the altar” (St. Augustine of Hippo, Confessions, Book 9, Chapter 11, Section 27).

5) The Synods of Nicaea, Florence and Trent encouraged the offering of prayers for the dead, citing evidence from Scripture to prove that there is a place or state of purification for those who die with venial sins on their souls.

Theological reasoning: According to Rv 21:27: “…nothing unclean shall enter Heaven.” Holy Scripture (Prv 24:16) also teaches that even “the just sin seven times a day.” Since it would be contrary to the mercy of God to punish such souls with venial sins in Hell, they 2 are seen as entering a place or state of purification, called Purgatory, which combines God’s justice with His mercy. This teaching is also contained in the doctrine of the Communion of Saints.

Biblical evidence: 1) II Mac 12:46 is the main Biblical text incorporating the Jewish belief in the necessity of prayer and sacrifice for the dead. The passage (II Mac 12:39-46), describes how Judas Maccabeus, the military commander, “took up a collection from all his men, totaling about four pounds of silver and sent it to Jerusalem to provide for a sin of ering” (II Mac 12:43). The narrator continues, “If he had not believed that the dead would be raised, it would have been foolish and useless to pray for them.”

2) St. Paul seems to have shared this traditional Jewish belief. At the death of his supporter Onesiphorus, he prayed: “May the Lord grant him mercy on that Day” (II Tim: 1:18). Other pertinent Bible texts: Mt 12:32, I Cor 3:15, Zec13:19, Sir 7:33. The Church’s teaching:

The Church’s official teaching on Purgatory is plain and simple. There is a place or state of purification called Purgatory, where souls undergoing purification can be helped by the prayers of the faithful (Council of Trent) though the souls undergoing purgation cannot make intercession for themselves.

Some modern theologians suggest that the fire of Purgatory is an intense, transforming encounter with Jesus Christ and the fire of Jesus’ continuing Divine Love for them. They also speak of Purgatory as an “instant” purification immediately after death, varying in intensity from soul to soul, depending on the state of each individual.

How do we help the “holy souls”? The Catechism of the Catholic Church recommends prayer for the dead in conjunction with the offering of the Eucharistic Sacrifice, and encourages “almsgiving, indulgences, and works of penance undertaken on behalf of the dead” (CCC #1032). Let us not forget to pray for our departed dear ones, have Masses offered for them, visit their graves, and make daily sacrifices for them. God can foresee and apply the merits of our present-day prayers, penances, and works of charity for our departed dear ones, even those made years after their deaths, in favor of our deceased dear ones, at the moment of their deaths.

ALL SOULS’ DAY: (Monday, Nov 2, 2026): Wis 3:1-9; Rom 5:5-11; Jn 6:37-40

Introduction: This is a day specially set apart that we may remember and pray for our dear ones who have gone to their eternal reward, and who are currently in a state or process of ongoing purification. In fact, the Church remembers the faithful departed not just on this special day and all the days of November, but on every single day of the year, at every Mass celebrated anywhere in this world. As a part of our annual celebration of the Christian doctrine of the Communion of Saints yesterday, we celebrated All Saints Day, the Thanksgiving feast of the Church Triumphant. Today we commemorate All Souls Day, our Thanksgiving Feast for the Church Suffering, and tomorrow should be our day of prayer and Thanksgiving for All of Us, the Church Militant, thus completing the Communion of Saints.

1) Ancient tradition: From time immemorial, people of all religions have believed in the immortality of the soul and have prayed for the dead. The Jews, for example, believed that there was a place of temporary bondage, Sheol, from which the souls of the dead would receive their final release. The Jewish Talmud states that prayers for the dead will help to bring the deceased greater rewards and blessings. Since Jesus in no way contradicted this ancient belief, the efficacy of prayers for those who have died was incorporated by the infant Church in its teachings and practice. Evidence suggests that the belief dates back to the first century of the Church. “Remember us who have gone before you, in your prayers,” is a petition often found inscribed on the walls of the Roman catacombs (Lumen Gentium 50). In addition, Mass liturgies dating from these early centuries of the 4 Church include “Prayers for the Dead.” Some of the earliest Christian writings outside the New Testament, like the Acts of Paul and Thecla and the Martyrdom of Perpetua and Felicity (both written during the second century), refer to the Christian practice of praying for the dead. Oriental Christians in Ancient times considered deceased members of the family as still being family members, and so included them in their family night prayers.

2) The early Fathers of the Church encouraged this practice which they believed had been inherited from the Apostles. Church Fathers: Tertullian (AD 160-240) wrote about the anniversary Masses for the dead, advising widows to pray for their husbands. St. Augustine (AD 354 – 430) remarked that he used to pray for his deceased mother, remembering her request: “When I die, bury me anywhere you like, but remember to pray for me at the altar” (St. Augustine of Hippo, Confessions, Book 9, Chapter 11, Section 27). St. Cyril of Jerusalem (d. 386), in one of his many catechetical discourses, explained how at Mass both the living and dead are remembered, and how the Eucharistic Sacrifice of our Lord is of benefit to sinners, living and dead. St. Ambrose (d. 397) preached, “We have loved them during life; let us not abandon them in death, until we have conducted them by our prayers into the House of the Lord.” St. John Chrysostom (d. 407) urged, “Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our of erings for the dead bring them some consolation? Let us not hesitate to help those who have died and to of er our prayers for them.” Pope St. Gregory the Great (AD ca 540- 604) said, “Let us not hesitate to help those who have died and to of er our prayers for them.” Though the word Purgatory does not appear in Scripture, neither do the words Trinity and Incarnation, yet all three doctrines are clearly taught in the Bible. Likewise, Scripture teaches that Purgatory exists, even if it doesn’t use that word.

2) According to the Catechism of the Catholic Church, Second Edition (CCC), “All who die in God’s grace and friendship, but imperfectly purified, are indeed assured of their eternal salvation, but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of Heaven”(CCC # 1030).

3) Logical belief supported by Synods. Purgatory, essentially, is seen in our belief in two realities: First, that there will be a purification of believers prior to entering Heaven, and second, that the prayers and Masses of the faithful are sure to benefit those in the state of purification. We know that we are not perfect enough for Heaven, and we hope that we are not wicked enough for Hell. So, there must be a middle state of purification. Not even all the canonized saints go immediately to Heaven because, even though they lived the Christian faith with heroic virtue, there may be parts of their lives that were not totally redeemed; they may still have some defects for which Penance still needs to be done, like anger, impatience, vanity, lack of total forgiveness for those who have hurt them, and other failings. The observance of All Souls Day is based on the theological premise that some of those who have departed from this world, have not been perfectly cleansed from venial sin, or have not fully atoned for their past transgressions. Hence, the Catholic Church teaches that not everyone who dies in God’s grace is immediately ready for the Beatific Vision, that is, the direct experience of God and His perfect Nature in Heaven. So, they must be purified of “lesser faults” and the temporal punishment due to sin in a place or state of purification.

The Catholic teaching on Purgatory essentially requires belief in two realities: 1) that there will be a purification of believers prior to entering Heaven, and 2) that the prayers and Masses of the living faithful in some way will benefit those who have left this life and are in the state of purification.

The Synods of Florence and Trent encouraged the offering of prayers for the dead, citing Scriptural evidence to prove that there is a place or state of purification for those who die with venial sins on their souls. According to Rv 21:27, “Nothing unclean shall enter Heaven” (cfr. also Is 35:8 and Wis 7:25). Holy Scripture teaches that even “the just sin seven times a day” (Prv 24:16). Since it would be contrary to the mercy of God to punish such souls in Hell, they are seen as entering a place or state of purification, Purgatory, which combines God’s justice with His mercy. This teaching is also contained in the doctrine of the Communion of Saints. The Catholic Church understands the Communion of Saints as a relationship of love joining the faithful, living and departed. The Saints, both in Heaven and in Purgatory, pray for us, and we pray both to the Saints in Heaven for their intercession, and for those in Purgatory, both asking their intercession for us and, in thanks, offering in reparation for their sins, our Masses, Adoration time, Rosaries, Stations of the Cross, prayers (especially indulgenced prayers) that they may more swiftly enter the Beatific Vision. Thus, death is no barrier to prayerful communion with the dead. We lovingly remember them and thank God for their eternal reward. These souls can experience the love of Christ who frees them from their imperfections. As the Second Vatican Council repeats, “fully conscious of this communion of the whole Mystical Body of Jesus Christ, the pilgrim Church from the very first ages of the Christian religion has cultivated with great piety the memory of the dead” (Lumen Gentium, n. 50). Said Pope St. John Paul II: “Before we enter into God’s kingdom, every trace of sin within us must be eliminated, every imperfection in our soul must be corrected.” (CCC #1030-1032).

6)Biblical basis: 1) II Mac 12:46 serves as the main Biblical text incorporating the Jewish belief in the necessity of prayer and sacrifice for the dead. The passage (II Mac 12:39-46) describes how Judas Maccabeus, the military commander, discovered that those of his men who had died in a particular battle had been wearing forbidden pagan amulets. His men at once “begged that the sin committed might be fully blotted out” (2 Mac 12:42). Judas then “took up a collection from all his men, totaling about four pounds of silver and sent it to Jerusalem to provide for a sin of ering” (2 Mac 12:43). The narrator continues, ”If he had not believed that the dead would be raised, it would have been foolish and useless to pray for them; whereas, if he had had in view the splendid recompense reserved for those who make a pious end, the thought was holy and devout. This was why he had this atonement sacrifice of ered for the dead, so that they might be released from their sin” (2 Mac 12:44-46). These verses so clearly illustrate the existence of Purgatory that, at the time of the Reformation, Protestants had to cut the books of the Maccabees out of their Bibles in order to avoid accepting the doctrine. Not only can we show that prayer for the souls of the departed was practiced by the Jews of the time of the Maccabees, but it has even been retained by Orthodox Jews today, who recite a prayer known as the Mourner’s Kaddish for eleven months after the death of a loved one so that the loved one may be purified.

2) St. Paul seems to have shared this traditional Jewish belief. At the death of his supporter Onesiphorus, he prayed: “May the Lord grant him mercy on that Day” (II Tim 1:18).

3) In St. Matthew’s Gospel (Mt 12: 32), Jesus says, “Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come,” implying quite clearly that there are some sins that can be forgiven in the age to come, the type of sin which St. John’s first letter says is not “mortal” or “deadly” (1 John 5:16). St. Augustine and Pope St. Gregory the Great interpret this phrase, “in the age to come,” as a reference to Purgatory. Jesus’ statement that certain sins “will not be forgiven either in this world or in the world to come,” at least suggests a purging of the soul after death. Pope St. Gregory the Great (d. 604) stated, “As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire.” The Council of Lyons (1274) likewise affirmed this interpretation of our Lord’s teaching.

4) In I Cor 3:15, St. Paul speaks of a “test by fire” after death to prove the worth of our work in this world: “But if your work is burnt up, then you will lose it; but you yourself will be saved, as if you had escaped through the fire.” Several of the early Church Fathers considered this a reference to a process of purification after death.

5) Zec 13:19 “And I will test the third that survives and will purify them as silver is purified by fire.” The Jewish School of Rabbi Shammai interpreted this passage as a purification of the soul through God’s mercy and goodness, preparing it for eternal life. The Fathers of the Church interpret the statement as a reference to Purgatory.

6) Sir 7:33 “Withhold not your kindness from the dead” The Jewish rabbis used to interpret this passage as imploring God to cleanse the souls of the deceased.

The Church’s teaching: The Church’s official teaching on Purgatory is plain and simple. There is a place or state of purification called Purgatory, where souls undergoing purification can be helped by the prayers of the faithful (Council of Trent). In Lumen Gentium (50-52), Purgatory is seen in the broader context of salvation and heaven.

Vatican II’s Dogmatic Constitution on the Church asserts, “This Sacred Council accepts loyally the venerable Faith of our ancestors in the living Communion which exists between us and our brothers who are in the glory of Heaven or who are yet being purified after their death; and it proposes again the decrees of the Second Council of Nicaea, of the Council of Florence, and of the Council of Trent” (No. 51). The Catechism of the Catholic Church describes Purgatory as the “final purification of the elect, which is entirely dif erent from the punishment of the damned” (CCC #1031). “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death, they undergo purification, so as to achieve the holiness necessary to enter the joy of Heaven” (CCC #1030). “Hope does not disappoint,” says St. Paul in today’s second reading. Purgatory is a good-news, bad-news situation for those who are there. The good news is: You are on the way to salvation. The bad news is: You have to suffer temporarily as you prepare for the presence of God. But it is very different from the pain of hell. Purgatory is suffering, but not torment. “The souls of the just are in the hand of God, and no torment shall touch them,” says today’s first reading. Purgatory is an invention of our God of great mercy, Who never wants to give up on us. “And this is the will of the One who sent me,” says Jesus in the Gospel, “that I should not lose anything of what He gave me, but that I should raise it on the Last Day.” Modern interpretations: Some modern theologians suggest that the fire of Purgatory is an intense, transforming encounter with Jesus Christ and the fire of Divine love. They also speak of Purgatory as an “instant” purification immediately after death, varying in intensity from soul to soul, depending on the state of each individual. According to this view, the refining fire of Purgatory is only a relic of medieval imagery. It is actually the fire of Divine love. It may, in fact, be a form of “blazing enlightenment” which penetrates and perfects our very being. God can anticipate and apply the merits of our present and future prayers for the dead, in favor of the souls we pray for, at the time of their purification. Pope Benedict considers Purgatory as an “existential state” and, hence, it is not necessarily accurate to speak of a location or duration of Purgatory. According to Pope Benedict XVI, “the souls that are aware of the immense love and perfect justice of God consequently suf er for not having responded correctly and perfectly to that love.” It is the suffering of the holy souls. He continues that Purgatory is thus “the fringe of Heaven, a state where Heaven’s eternal light has a refining ef ect on the ‘holy souls’ (not ‘poor souls’), who are held in the arms of Divine Mercy.” http://www.youtube.com/watch?feature=player_detailpage&v=dW f_BtITG1Y .

How do we help the “holy souls”? II Mac tells us, very succinctly, “It is a holy and wholesome thought to pray for the dead, that they might be loosed from their sins” (2 Mac 12:45). The Catechism of the Catholic Church says, “From the beginning the Church has honored the memory of the dead and of ered prayers in suf rage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead” (CCC #1032), and recommends prayer for the dead in conjunction with the offering of the Eucharistic Sacrifice. God has set up the economy of salvation so that our deeds of love, offered in union with Christ’s own sacrifice, may help others. Christ calls us to be co-redeemership.. Just as Jesus’ passion, death and resurrection brought salvation to the whole human race, so our deeds of love united to those of Jesus by God’s own design, can help those who have gone before us as well as ourselves! This is one of the reasons why St. Paul could exclaim, “In my own flesh, I make up what is lacking in the suf erings of Christ for the sake of His Body, the Church” (Col 1:24). The Church teaches that praying for the dead is a spiritual work of mercy, a spiritual work of loving co-redemption. And the greatest prayer of all we could offer for the dead is the prayer of the Mass, when we unite our own personal prayers — those emanating from our lips, our hearts, even our bodies in all types of actions of loving sacrifice for others — to Christ’s own prayer in the Mass, the continuous, saving sacrifice once-and-for-all, begun during the Last Supper and finished on the Cross. That is why the Church has venerated for centuries the practice of praying for the dead at Mass, explicitly having Masses offered for a particular loved one as well as praying, in every Eucharistic prayer, for all those “who have gone before us with the 10 sign of Faith” (Eucharistic Prayer I), as well as “all the dead, whose faith You [God] alone have known” (Eucharistic Prayer IV). Pope Leo XIII, in his encyclical Mirae Caritatis (1902), states, “The grace of mutual love among the living, strengthened and increased by the Sacrament of the Eucharist, flows, especially by virtue of the Sacrifice [of the Mass], to all who belong to the Communion of Saints. Vatican Council II af irmed, “This Sacred Council accepts loyally the venerable Faith of our ancestors in the living Communion which exists between us and our brothers who are in the glory of Heaven or who are yet being purified after their death…” (Dogmatic Constitution on the Church (Lumen Gentium) No. 51). The Catechism asserts, “From the beginning the Church has honored the memory of the dead and of ered prayers in suf rage for them, above all the Eucharistic Sacrifice, so that, thus purified, they may attain the Beatific Vision of God” (CCC #1032). In the same item, the Catechism also encourages “almsgiving, indulgences, and works of penance, undertaken on behalf of the dead.” All these prayerful acts are to be conducted as matters of Faith and not as something magical. The greatest act is to offer Mass for the dead, because in this One Sacrifice, the merits of our Lord Jesus are applied to the dead. Hence, this reconciling offering of the Lord is the greatest and most perfect prayer, which we can offer for the dead in their state of purification. Every member of the Communion of Saints is remembered and prayed for in every Mass. There is a Mexican saying that we die three deaths: the first when our bodies die, the second when our bodies are lowered into the earth out of sight, and the third when our loved ones forget us. Let us not forget to pray for our dear departed, to have Masses offered for them, to visit their graves, and to make daily sacrifices for them. God can foresee and apply the merits of our prayers, penances, and works of charity, done even years after their death, in favor of (for) our deceased dear ones at the moment of their deaths. However, if indeed the departed soul has been purified and now rests in God’s presence in Heaven, then those prayers and sacrifices offered benefit the other souls in Purgatory through the love and mercy of God. Let us raise this prayer to God: “God of infinite mercy, we entrust to Your immense goodness all those who have left this world for eternity, where 11 You wait for all humanity, redeemed by the precious blood of Christ Your Son, Who died as a ransom for our sins. Look not, O Lord, on our poverty, our suffering, our human weakness, when we appear before You to be judged for joy or for condemnation. Look upon us with mercy, born of the tenderness of Your heart, and help us to walk in the ways of complete purification. Let none of Your children be lost in the eternal fire, where there can be no repentance. We entrust to You, O Lord, the souls of our beloved dead, of those who have died without the comfort of the sacraments, or who have not had an opportunity to repent, even at the end of their lives. May none of them be afraid to meet You, after their earthly pilgrimage, but may they always hope to be welcomed in the embrace of Your infinite mercy. May our Sister, corporal death, find us always vigilant in prayer and filled with the goodness done in the course of our short or long lives. Lord, may no earthly thing ever separate us from You, but may everyone and everything support us with a burning desire to rest peacefully and eternally in You. Amen.” (Fr Antonio Rungi, Passionist, Prayer for the Dead). (from Pope Francis’ Angelus message on Nov 2, 2014).

Testimony by Fr. Paddy: When I was young, the devotion to the Holy Souls was very popular. People offered Masses for the Holy Souls. On All Souls Day each Priest offered three Masses, people came in great numbers for the Masses, and they visited the Church often during the day to gain indulgences by their prayers. Even today relatives have Mass offered for their loved ones on their anniversary, birthday, Christmas and Easter. Sadly, however, prayer for the Holy Souls is not as popular as in times past. If I were to ask what is the best thing you can do for a loved one who has died, what would you say? A funeral to talk about them? A nice grave and headstone? A tree, plant or a beautiful flower? Have a wonderful reception? Yes, all those things are nice. But the best gift is prayer because that is the only thing that can help them on their journey to the Lord. I have put at the end of my will, “Please don’t spend time talking about me, spend time praying for me.” For it is a holy and wholesome thing to pray for the dead that they may be loosed from their sin. (Oct 30, 2009) (sacredheartparish)

On Dad’s Shoulders: In Kohima, Nagaland, there is a War cemetery where the allied soldiers who died during the War are buried. On the 12 door of the Cemetery it is written, “Tell them that we gave our today for your tomorrow.” Like the soldiers of World War II, the memory of our near and dear ones is a reminder that we need to be grateful to them because what we are today is mainly due to their efforts and sacrifices. A Scottish poet has written, “If I have done anything in life, it is because I was able to stand on the shoulders of my dad.” (Elias Dias in Divine Stories for Families; quoted by Fr. Botelho). “And this is where they left their clothes.” A child was walking through a cemetery one day with his granddad. Puzzled by the gravestones he asked his granddad. His granddad said, “These people were living in those houses. Then God called them and now they’re living in God’s house.” The boy said, “And this is where they left their clothes.” What better way could we explain passing from this life to the next? (Fr. Jack McArdle). “I will be seeing you soon!” One day a priest was preparing a group of children for their First Communion. He wanted to know how much the kids understood the Church’s teaching on Final Judgment. He asked one of the little boys, “What will God say on Judgment day to those who have led a very good life on earth?” Without any hesitation the boy replied, “Come and enter Heaven and live with me.” The priest asked a second boy, “What will the Lord say to those who have lived a very bad life?” The boy said, “You cannot come to Heaven. You will have to go to Hell.” Then the priest went on: “Now what will God say to those who are not good enough to enter heaven at once nor bad enough to go to Hell?” After a pause a little girl put up her hand and said, “God will say, ‘I will be seeing you soon!’” (Elias Dias in Divine Stories for Families) L/26

Websites of the week on All Souls Day

1) http://www.americancatholic.org/messenger/nov2000/wise man.asp

2) http://www.catholic.com/tracts/purgatory

3) The best=http://www.prayforsouls.org/library/articles/article.ph p

4) http://socrates58.blogspot.com/2010/06/c-s-lewis-belief-in-pu rgatory-and.html

5) http://www.catholicmatters.com/tlft00.htm

6) http://www.ncregister.com/site/article/purgatory_a_process_ of_purification/

7) Fr. Geoffrey Plant’s homily:

2) http://www.youtube.com/watch?v=D4_ymmP5_e4&feature=player_detailpage

Oct 19-24 Weekday Homilies

Oct 19-24: Oct 19 Monday: St. John de Brebeuf and St. Isaac Jogues, Priests & Companions, Martyrs (USA):https://www.franciscanmedia.org/saint-of-the-day/saints-isaac-jogu es-jean-de-brebeuf-and-companion: Lk 12:13-21: 13 One of the multitude said to him, “Teacher, bid my brother divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or divider over you?” 15 And he said to them, “Take heed, and beware of all covetousness; for a man’s life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man brought forth plentifully; 17 and he thought to himself, `What shall I do, for I have nowhere to store my crops?’ 18 And he said, `I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.’ 20 But God said to him, `Fool! This night your soul is required of you; and the things you have prepared, whose will they be?’ 21 So is he who lays up treasure for himself, and is not rich in what matters to God.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm

The context: Jesus told the parable of the foolish rich man as a response to a Jew who had asked Jesus’ help in solving his dispute with his brother concerning their paternal inheritance. By relating this parable, Jesus warns us against all types of greed, because greed takes our life’s focus away from God and away from serving and loving other people. Instead, greed directs all our energy and attention to fulfilling our own self, making our wealth the basis of our security. Jesus also warns us against the temptation to place our dependence upon material things because “one’s life does not consist of possessions.”

The teaching: Through this parable Jesus points out to the audience the folly of greed and selfishness. He declares that the criterion for Heavenly bliss is not earthly wealth but how generously we share what we have with others. In the parable, God calls the rich man “fool” because 1) he has evicted God from his heart, enthroned money instead, and worshipped his wealth; 2) he has also evicted his brothers and sisters in need from his heart because there is place in it only for his wealth; 3) he 2

has filled his heart with himself and has become greedy; 4) he has forgotten that he will die one day and lose all his possessions.

Life messages: 1) We need to share our blessings with others because all these things have been loaned to us by God, and so we are accountable for their use. We need to be generous in sharing our time, our treasure, and our talents, the three elements of Christian stewardship. 2) We must learn to control our greed because it diverts our life and energies from loving God and from serving and loving Him in other people to loving ourselves alone. Our greed takes different shapes and forms. For some it may be the desire for the approval and praise of others. For others it is the uncontrolled desire for power, control or fame. For still others it takes the form of desire for excessive and sinful indulgence in eating, drinking, gambling, drugs or sexual activities. Hence, let us rely on the strength of God to free us from all forms of greed. (Fr. Tony) (https://frtonyshomilies.com/) L/26

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 20 Tuesday:St. Paul of the Cross, Priest, (USA):https://www.franciscanmedia.org/saint-of-the-day/saint-paul-of-the-cross: Lk 12:35-38: 35 “Let your loins be girded and your lamps burning, 36 and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them so, blessed are those servants!”

The context: Today’s passage from Luke’s Gospel is one of three eschatological discourses in the Gospel. It gives us one of the two “Master – Servant” parables. It emphasizes the necessity for Faith and vigilant preparedness in the lives of Christ’s followers. Since a Jewish wedding feast could last a week, the servants had ample time to take their rest before the master’s return. Garments tied up about the waist 3

are an image of readiness in the Scriptures because the Jewish soldiers wore full-length garments while Roman soldiers wore kilts, which enabled them to run at full speed when they had to. Jesus wants us, his disciples, to be ready to do God’s will at every moment, reaching out to love those around us and freely offering them humble, sacrificial service.

The interpretation: In the parable, the chief characters are a master (representing the risen Jesus), and his servants (Jesus’ followers). According to the Fathers of the Church, Jesus’ words in this passage have two senses. In the narrower sense, the words refer to the Second Coming of Jesus, but in the broader sense they refer to the time of our own death, when God will call each of us to meet Him and to give Him a personal account of our life on earth. Since the precise time of either sense is unknown to us, our proper – and safest – response is constant watchfulness. Since we cannot be sure about the day of our death, we should do our present work perfectly every day, and not leave it undone, half-done, or postponed.

Life messages 1) We need to stay vigilant and ready to face the Lord through prayer. One of the traditional means for remaining alert is prayer. The most important elements in prayer are listening to God (1 Kgs 19:11-12) and talking to Him. This means we have to set aside a quiet time every day during which we can tune our ears to God’s message of love, harmony, and peace, and respond to Him. 2) We need to wait for the Lord who appears to us in different disguises every day. We must wait for the Lord in our daily lives by learning to see Jesus in the least of our brothers and sisters. In other words, we must be prepared to serve Jesus whenever, and in whatever form, Jesus appears. 3) What we discover in serving, loving, and helping other people is that God invariably comes to us through them. (Fr. Tony) (https://frtonyshomilies.com/) L/26

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 21 Wednesday;Lk 12:39-48: 39 But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. 40 You also must be ready; for the Son of man is coming at an unexpected hour.” 41 Peter said, “Lord, 4

are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant whom his master when he comes will find so doing. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, `My master is delayed in coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expecthim and at an hour he does not know, and will punish him, and put him with the unfaithful. 47 And that servant who knew his master’s will, but did not make ready or act according to his will, shall receive a severe beating. 48 But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much will be required; and of him to whom men commit much, they will demand the more.” USCCB video reflections:

The context: Today’s passage from Luke’s Gospel is the second of three eschatological discourses in the Gospel. After Jesus’ exhortation to vigilance, Peter asks a question (v. 41). Responding to Peter, Jesus tells the second “Master – Servant” parable and the parable of the treasure and the thief. These stories emphasize the necessity for Faith and vigilant preparedness in the lives of Christ’s followers. Jesus wants his disciples to be ready to do God’s will at every moment, rendering humble and sacrificial service to others out of love.

The interpretation: In the parable, the chief characters are a master (representing the risen Jesus), and his servants (Jesus’ followers). Jesus’ words in this passage, understood in the narrower sense, refer to the Second Coming of Jesus. Taken in a broader sense, they refer to the time of our own death, when God will call each of us to meet Him and to give Him an account of our own life on earth. In the first part of today’s Gospel, Jesus tells us what our real treasure should be and how we are to keep it safe. That treasure is our relationship with him (the state of sanctifying grace), which the Lord offers us in his promise of eternal life. But this treasure can be stolen by the devil or lost by our lack of vigilance in the midst of temptations. Jesus warns that we should be vigilant, like dutiful servants. What Jesus teaches us through this comparison is that 5

our relationship with God the Father and Jesus His Son and the Holy Spirit must constantly be strengthened and deepened by our prayers, our Sacramental life, and the reading of Holy Scripture. Fortunately, God gives us the grace and strength to remain faithful, and He will reward our faithfulness.

Life message: 1) We need to remain vigilant and ready to face the Lord, mainly through prayer (listening and talking to Him). 2) Daily prayer will help us to wait for the Lord in our daily lives and enable us to see Jesus in the least of our brothers and sisters. It will give us the Heavenly strength to serve Jesus whenever and in whatever form he appears. 3) What we frequently rediscover as we serve, love and help other people is that God comes to us through them (Fr. Tony) (https://frtonyshomilies.com/) L/26

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily–reflections.com/daily-reflections/; https://www.epriest.com/reflections.

Oct 22 Thursday:St. John Paul II, Pope: https://www.franciscanmedia.org/saint-of-the-day/saint-john-paul-ii : Luke 12:49-53: 49“I have come to set the earth on fire, and how I wish it were already blazing! 50* There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. 52 From now on a household of five will be divided, three against two and two against three; 53 a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”

In today’s gospel we have some apparently strange statements by Jesus: 1) “I have come to set the earth on fire, and how I wish it were already blazing!” In Jewish thought, fire is almost always the symbol of judgment. So, then, Jesus regarded the coming of the kingdom of Heaven as a time of judgment. Additionally, Jesus asserts that his word burns things up, reduces things to cinders, and clears things out so that 6

new things can grow. The Gospel IS the Fire that gives both light and heat, warms the hearts of God’s people, and causes their hearts to burn within them. By teaching the Gospel in the power of the Spirit, Jesus cleanses the minds and hearts of those who believe in Him. “Baptism” and “fire” are used together when John declares that Jesus will baptize with the Holy Spirit and fire (3:16b). 2) “There is a baptism with which I must be baptized.” The Greek verb baptizein (GSN0907) means to dip. In the passive it means to be submerged. Often it is used metaphorically. For instance, it is used of a ship sunk beneath the waves. That is the way in which Jesus uses it here, meaning that he must have a terrible experience through which he must pass; and his life is full of tension until he has passed through it, emerging triumphant! The cross is ever before his eyes as is his death to give a ransom for many. 3) “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” How can this be? Jesus is the prince of peace. The multitude of Heavenly hosts sang on the night of his birth, “Glory to God in the highest and on earth peace to those on whom His favor rests.” (Lk 2:14). The Prophet Isaiah referred to the Messiah as the “Prince of Peace” (Is 9:5). But Jesus’ coming would inevitably mean division; in point of fact it did. That was one of the great reasons why the Romans hated Christianity – it tore families in two: those who accepted Jesus as Lord and Savior and others who hated Jesus and his teachings. The essence of Christianity is that loyalty to Christ has to take precedence over the dearest loyalties of this earth, and that causes division in families.

Life message: We need to have the courage of our Christian convictions in what we believe, based on the word of God in the Holy Bible as taught by the Church Jesus founded, and expressed in what what we practice.(https://frtonyshomilies.com/) L/26

For additional reflections, click on:https://bible.usccb.org/podcasts/video; https://catholic-daily–reflections.com/daily-reflections/;

Oct 23 Friday: St. John Capistrano, Priest: https://www.franciscanmedia.org/saint-of-the-day/saint-john-of-capistrano/ : Lk 12:57-59 & 13:1- 5: 12: 57: “Why do you not judge for yourselves what is right? 58: If you are to go with your opponent before a 7

magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison.59: I say to you, you will not be released until you have paid the last penny.” 13: 1 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? 3 I tell you, No; but unless you repent you will all likewise perish. 4 Or those eighteen upon whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? 5 I tell you, No; but unless you repent you will all likewise perish.”

The central themes The first part of today’s Gospel teaches that people should try to resolve their differences before going to court because, If they didn’t, they could face humiliation, destitution, and even prison. St. Bede explains it thus: When we listen to the Word of God, our Lord will convict us of our faults so that we can reconcile our lives with the Truth of the Word of God Himself. If we listen to these convictions, then we will not have any need to stand before the Judge. But if we do not, or if we bury these convictions, or downplay them and ignore them, then we will begin to experience His judgment, and we will even be held accountable for the smallest of sins. We will be required to “pay the last penny.” The second part of today’s Gospel passage explains how God, our merciful and compassionate Father, disciplines His children, giving them painful experiences in life so that they may repent of their sins, renew their lives and produce the fruits of love, mercy, forgiveness, and service. Citing two tragic events, Jesus exhorts the Jews of his time to repent and reform their lives. Repentance is turning from sin to God.

The teaching: In the second part of today’s Gospel, Jesus uses two local tragedies to teach us about our need for repentance and a renewal of life. On one occasion, Pilate killed many Galilean Jews who had protested when he appropriated money from the Temple treasury to build an aqueduct in Jerusalem in order to obtain a better water supply for the pilgrims. Jesus then connects his warning to another episode, namely, what appears to have been an accident, related to renovation work on the control tower of the water supply scheme at Siloam, in which 8

eighteen people died. The Jews interpreted this tragedy as God’s punishment of the workers who were cooperating with Pilate in his sacrilegious aqueduct project. Jesus denies that the Galileans suffered because of their sins, but calls his listeners to repent lest they suffer for theirs. In fact, Jesus presents these two incidents as timely reminders of the need for all to repent. He says, “… unless you repent you will all likewise perish.”

Life Messages: 1) We need to live lives of repentance, because (a) we never know when we will meet a tragedy of our own; (b) repentance helps us in life and in death. Repentance helps us to live with peace of mind as forgiven people and helps us to face death without fear. 2) Scripture teaches that repentance results in forgiveness, renewal, and redirection, whereas failure to repent results in a guilty conscience which destroys our peace of mind and thus punishes us with a miserable life. L/26

For additional reflections, click on: https://bible.usccb.org/podcasts/video; hen we will not have any need to stand before thehttps://catholic-daily–reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 24 Saturday:St. Anthony Mary Claret, Bishop: https://www.franciscanmedia.org/saint-of-the-day/saint-anthony-mary-claret : Lk 13:1-9: 1 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? 3 I tell you, No; but unless you repent you will all likewise perish. 4 Or those eighteen upon whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? 5 I tell you, No; but unless you repent you will all likewise perish.” 6 And he told this parable: “A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. 7 And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?’ 8 And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure. 9 And if it bears fruit next year, well and good; but if not, you can cut it down.'” 9

The context: Today’s Gospel passage explains how God, our merciful and compassionate Father, disciplines His children, giving them painful experiences in life so that they may repent of their sins, renew their lives and produce the fruits of love, mercy, forgiveness, and service. Citing two tragic events, Jesus exhorts the Jews of his time to repent and reform their lives. Repentance is turning from sin to God. With the parable of the barren fig tree, he also warns them that the merciful God will not put up with them indefinitely. Although God patiently waits for sinners to repent, giving them grace to do so, He will not wait forever. Time will run out; therefore, timely repentance is necessary.

The teaching: Jesus uses two local tragedies to teach us about our need for repentance and a renewal of life. On one occasion, Pilate killed many Galilean Jews who had protested when he appropriated money from the Temple treasury to build an aqueduct in Jerusalem in order to obtain a better water supply for the pilgrims. Jesus then connects his warning to another episode, namely, what appears to have been an accident, related to renovation work on the control tower of the water supply scheme at Siloam, in which eighteen people died. The Jews interpreted this tragedy as God’s punishment of the workers who were cooperating with Pilate in his sacrilegious aqueduct project. Jesus denies that the Galileans suffered because of their sins but calls his listeners to repent lest they suffer for theirs. In fact, he presents both these incidents as timely reminders of the need for all to repent. He says, “… unless you repent you will all likewise perish.”

Life Messages: 1) We need to live lives of repentance, because (a) we never know when we will meet a tragedy of our own; (b) repentance helps us in life and in death. Repentance helps us to live with peace of mind as forgiven people and helps us to face death without fear. 2) Scripture says repentance results in forgiveness, renewal, and redirection, whereas failure to repent results in a guilty conscience which destroys our peace of mind and thus punishes us with a miserable life. (Fr. Tony) (https://frtonyshomilies.com/) L/26

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily–reflections.com/daily-reflections/; https://www.epriest.com/reflections

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O. T. 30 (A) Oct 25th Sunday Homily

O. T. 30 [A] (Oct 25, 2026) Sunday (8-minute &homily in one page)

Introduction: The central theme of today’s readings is the greatest commandment in the Bible, namely, to respond to God’s love for us by loving Him, and then to express that love in action by loving Him living in our neighbor. Our love for God is tested and put into practice by the way we love our neighbor. (A homily starter anecdote may be added here)

Scripture lessons summarized: The first reading, taken from Exodus explains the second greatest commandment, namely, loving one’s neighbors, especially the underprivileged, as one loves oneself. The chosen people of Israel should remember that once they were aliens in the land of Egypt. Just as God protected them and treated them kindly, so they are to protect others and treat them with kindness. Thus, they should become a humane society rooted in the basic religious concept of loving God living in their neighbor. In the second reading, St. Paul congratulates the Thessalonians on the positive effects of their example of loving one another as Jesus had commanded them to do. Their mutual love and their loving reception of Paul himself and their response to his preaching, he tells them, has bolstered the Faith of Christians elsewhere who have heard about them. In the Gospel today, Jesus combines the commandment to love God with the commandment to love one’s neighbor and gives the result as the one Commandment of supreme importance in Christian life. Jesus underlines the principle that we are to love our neighbor as we love ourselves because, as God’s children, both of us bear God’s image, and to honor God’s image is to honor Him. Love for our neighbor should not be a matter of feelings, but of deeds through which we share with others the unmerited love that God lavishes on us.

Life messages: 1) We need to love God: Loving God with all our heart, soul, mind, and strength, in response to His total love for us, means that we should place God’s will ahead of ours, seek the Lord’s will in all things, and make HIS WILL, not our own, paramount in our lives. There are several means by which we can express our love for God and our gratitude to Him for His blessings, acknowledging our total dependence on Him. We need to keep God’s Commandments, and offer daily prayers of thanksgiving, praise, and petition. We also need to read and meditate on His word in the Bible and accept His invitation to join Him in the Mass and other liturgical functions. 2) We need to love our neighbor: God’s will is that we should love everyone, seeing Him in each of them. Since every human being is the child of God and the dwelling place of the Spirit of God, we are giving expression to our love of God by loving our neighbor as Jesus loves him or her. This means we need to help, support, encourage, forgive, and pray for everyone – without discrimination based on color, race, religion, gender, age, wealth, or social status. Forgiveness, too, is vital. We love others by refusing to hold a grudge for a wrong done to us. Even a rebuke can be given as an act of love, if it is done with the right heart. We also express love through encouragement and by helping others to grow. We express agápe love in meeting the needs of others by using the talents and blessings God has given us to comfort each other, to teach each other, and to share the Gospel with each other, in deeds and in words.

 OT 30 [A] (Oct 25, 2026): Ex 22:20-26; I Thes 1:5c-10; Mt 22:34-40

Homily starter anecdotes #1: The inspiring six-word sermon: There is a legend handed down from the early Church about John, the beloved disciple of Jesus. Of the twelve original apostles, only John lived to a ripe old age. In his later years, not only his body but also his eyesight and his mind began to fail him. Eventually, according to the legend, John’s mind had deteriorated to the point that he could only speak six words, one sentence, which he would repeat over and over. You can imagine the high regard in which the early Church must have held the last surviving apostle of Jesus. The legend says that every Lord’s Day, John would be carried into the midst of the congregation that had assembled for worship in the Church at Ephesus where John spent the last years of his life. Total silence would fall over the congregation, even though they already knew what John was going to say. Then the old man would speak the words, “My little children, love one another.” — Over and over, he would repeat them until he grew tired from talking, and no one yawned, or looked at his watch, or gazed off into space absentmindedly. They listened as John preached his six-word sermon over and over: “My little children, love one another.” (https://frtonyshomilies.com/).

#2: “Christians love one another.” In the second century AD, a non-Christian named Aristides wrote to the Emperor Hadrian about the Christians. He said, “Christians love one another. They never fail to help widows; they save orphans from those who would hurt them. If one of them has something, he gives freely to those who have nothing. If they see a stranger, Christians take him home and are as happy as though he were a real brother. They don’t consider themselves brothers in the usual sense, but brothers through the Spirit, in God. And if they hear that one of them is in jail or persecuted for professing the name of their Redeemer, they give him all he needs. This is really a new kind of person. There is something Divine in them.” — No wonder the non-Christians of the first century used to tell one another, “See how these Christians love one another.” (https://frtonyshomilies.com/).

#3: Love them anyway: In Calcutta, India, there is a children’s home named Shishu Bhavan (Children’s Home), founded by Mother Teresa. The home continues to be operated by her community, the Missionaries of Charity. On the wall of the home hangs a sign which reads: People are unreasonable, illogical, and self-centered. LOVE THEM ANYWAY. If you do good, people will accuse you of selfish ulterior motives. DO GOOD ANYWAY. If you are successful, you win false friends and true enemies. SUCCEED ANYWAY. The good you do will be forgotten tomorrow. DO GOOD ANYWAY. Honesty and frankness make you vulnerable. BE HONEST AND FRANK ANYWAY. What you spent years building may be destroyed overnight. BUILD ANYWAY. People really need help but may attack you if you help them. HELP PEOPLE ANYWAY. Give the world the best you have and you’ll get kicked in the teeth. GIVE THE WORLD THE BEST YOU’VE GOT ANYWAY. Mother Teresa counsels her young charges that the challenges offered by this sign can be met only if human beings are motivated by a love and a respect for one another which looks beyond faults, differences, ulterior motives, success, and failure. Mother Teresa once said of herself, “By blood and origin, I am all Albanian. My citizenship is Indian. I am a Catholic nun. As to my calling, I belong to the whole world. As to my heart, I belong entirely to the heart of Jesus.” (A Simple Path, Ballantine Books, New York: 1995). — This is this relationship of belonging and the loving service which grows out of that belonging which the Scriptural authors called Covenant. (Patricia Datchuck Sánchez) (https://frtonyshomilies.com/).

Introduction: The central theme of today’s readings is the greatest Commandment in the Bible, namely, to respond to God’s Infinite Love for us by loving Him back, and to express that love in action by loving Him in our neighbor. The first reading, taken from Exodus, explains the different expressions of the love of one’s neighbor, especially of the underprivileged. Today’s Responsorial Psalm (Ps 18) is our hymn of loving trust in God Who loves us and gives us everything so that we can give it all back to Him in loving His children. The Psalmist sings, “I love You. O Lord, my Strength, O Lord, my Rock, my Fortress, my Deliverer!” In the second reading, St. Paul praises the Thessalonian Christians for the heroic witness they have borne to Jesus Christ by receiving the Gospel Paul has brought to them with loving eagerness resulting in their model practice of mutual love. In today’s Gospel, Jesus combines the commandment to love God with the commandment to love one’s neighbor and gives the result as the one Commandment of supreme importance in Christian life.

First reading (Ex 22:20-26) explained: The passage from Exodus was chosen for today in order to prepare us for today’s Gospel, in which Jesus sums up the Law of God in a formula of loving God and loving others. The Exodus passage is part of a long narrative, (Exodus, chapters 19-24), in which the Hebrews, liberated from Egypt, were in the desert of Sinai. God announced His desire to enter a Covenant with the people. Moses was the mediator. God manifested Himself in terrifying thunder, lightning, and clouds. God gave the terms of the Covenant in various paragraphs, on several occasions. The people assented to the terms. The paragraphs elaborated the commandments in great detail, including ritual prescriptions and much more. Today’s first reading, taken from a section of Exodus which dealt with the laws of social conduct, especially the social ethics based, not on justice, but on a compassion like God’s, resulting from the love they are to have for their underprivileged fellow-human beings. The Law of Moses civilized the Jews, instilling in them the idea that it was wrong to oppress an alien or take advantage of the poor — things they themselves had suffered — because their God cared for widows and orphans and wanted them to do the same. The result was that the ancient Jews began to build an excellent, humane society rooted in the basic religious concept that loving God necessarily involves loving one’s neighbor.

The second reading (I Thes 1:5c-10) explained: First Thessalonians is the earliest letter we have from Saint Paul. The first century AD Thessalonians lived and served in a mostly pagan city with an enthusiasm so contagious as to attract others to the Church. Here Paul congratulates his community on the positive effects of their example of loving one another as Jesus has commanded them to do. They have received the Gospel with ready Faith, he tells them, and they have withstood persecution with joy. Those actions, particularly their loving response to Paul himself, their ready belief in Jesus, and their generous living out of that Faith, have bolstered the Faith of Christians elsewhere who have heard about them. Paul and these earliest Christians believed that Jesus would come again very soon. Their conviction was that God would soon bring history to its end with the return of Jesus in glory. [This expectation faded over the years during which the New Testament Scriptures were composed].

Gospel exegesis: The context: A Pharisee, who believed in both the written Law and the oral tradition, seeing how Jesus had defeated the Sadducee who had tried to humiliate Him with the hypothetical case of a woman who married seven husbands, asked Jesus to summarize the most important of the Mosaic Laws in one sentence. This was a challenge because, in the Judaism of Jesus’ day, there was a double tendency to expand the Mosaic Law into hundreds of rules and regulations and to condense the 613 precepts of the Torah into a single sentence or few sentences. [The Pharisees themselves identified 613 commandments in the Torah (the first five books of the Bible). Two hundred forty-eight were positive (“thou shalt”) and three hundred sixty-five were negative (“thou shalt not”). Summarizing the Law, King David proposed eleven (Ps 15), Isaiah six (33:15), Micah three (6:8), and Amos only one (5:4). From the Commandments that deal with “loving our neighbor,” the Jewish scholars of the law produced 14 particular commandments about business practices, 19 about employees, servants, and slaves, 36 about courts and judicial procedure, eleven about property rights, seven about criminal law, and 24 about punishment and restitution. Yet that doesn’t exhaust the commands to “love our neighbor”! When one turns to “loving God,” the lists of commandments include 33 about the Temple and sacred objects, 46 about idolatry, and 102 about sacrifices and offerings! With 613 commandments, it was easy for the average Jew to lose focus. Jesus wanted to bring a focus to God’s command to love Him first and foremost.]

Jesus’ answer teaches us that the most important commandment is to love God with all our hearts, souls, minds, and strength, in Himself and in all His children, our neighbors. In other words, we are to love God and express our love by loving our neighbor because God lives in him or her. Some Bible scholars think that the original question was a trap because the Pharisees believed that all of the 613 commands (mitzot) in the Torah were equally important and necessary to obey. Therefore, they were trying to corner Jesus into showing either ignorance about the Law, or disrespect for parts of it by choosing one command over the others. Jesus’ contribution: Jesus gave the Pharisee a straightforward answer, quoting directly from the Law itself, startling his listeners with his profound simplicity and mastery of the Law of God and its purpose. Jesus’ answer was very orthodox, and very traditional. [“The summary of the law is not original with Jesus. Its two parts represent a combination of Dt 6:5 and Lev 19:18. Nor is the combination itself original to Jesus, for it is found in at least one earlier Jewish work, the Testaments of the Twelve Patriarchs, an amalgam of wisdom and apocalyptic materials.” Reginald H. Fuller]. Jesus cited the first sentence of the Jewish Shema prayer: … “Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength” (Dt 6:5). Then Jesus added its complementary law: “You shall love your neighbor as yourself” (Lv 19:18). Finally, Jesus declared that the “whole Law and the prophets” depended on the commands to love God “with all your heart, with all your soul and all your mind” and to love “your neighbor as yourself.” Jesus combined the originally separate commandments and presented them as the essence of true religion. The uniqueness of Jesus’ response consisted in understanding that the two laws had equal value and so had to be of equal importance because they were interdependent. We are to love our neighbor and our own self as a way to love God: God gives us our neighbors and commands us to love them, and so we obey; His purpose is that in obeying, we learn to love Him better. God contacts us daily through our neighbors. Thus, Jesus proclaims that true religion loves God both directly and as living in our neighbor. Biblical love of God is responsive gratitude for, and remembrance of, what God has done for us, rather than an independent project we undertake for God. [“Without the love of neighbor, the love of God remains a barren emotion; and without the love of God, love of neighbor is but a refined form of self-love.” Reginald H. Catechism of the Catholic Church on the greatest commandment (CCC #2083, #2196): Love of God means putting Him first, respecting His Name, and keeping His Day [the Sabbath; Sunday for us] Holy. To love God means a dedication of one’s entire person to His will, placing Him first in one’s mind and one’s heart, speaking respectfully about Him, and keeping His Day as one of prayer and true recreation, a day to keep His Law. Love of God transforms lives every waking moment of every day. Love of neighbor means respect for others, their relationships, their reputations, and their property. Dt 6:5 and Lv 19:18 indicate love in action. Loving our neighbor as ourselves means looking at and treating others with the respect God gives them. This love begins at home with one’s parents. It then extends to others beyond our family and friends to strangers, especially to the poor, the sick, and the sinful. Love of neighbor knows no national borders, class distinctions or barriers of any kind, because God knows no such impediments. To love our neighbor: The English writer G. K. Chesterton once observed, “The Bible tells us to love our neighbors, and also to love our enemies; probably because they are generally the same people!” Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image, and to honor God’s image is to honor Him. The love of God has priority and is our source of love for our neighbor. In our neighbor we see something of God, His creature, His image and likeness, and His adopted child. If we love God, then, we must also love His image, the work of His hands. God makes daily contact with us through the people around us. Love for our neighbor is a matter, not of feelings, but of deeds by which we share with others the unmerited love that God lavishes on us. This is the love for neighbor that God commands in His law. Since the Jews considered only their fellow-Jews as neighbors, Jesus challenged them, using the parable of the Good Samaritan, as reported in Luke’s Gospel, to show them what God means by “neighbor.”

Life messages: 1) We need to love God: Loving God with all our heart, soul, mind, and strength as our response to His Love for us means that we should place God’s will ahead of ours, seek the Lord’s will in all things, and make it paramount in our lives. There are several means by which we can express our love for God and our gratitude to Him for His blessings, acknowledging our total dependence on Him. We need to keep God’s commandments, and offer daily prayers of thanksgiving, praise, and petition. We also need to read and meditate on His word in the Bible and accept His invitation to join Him in the Mass and other liturgical functions when we can. 2) We need to love our neighbor: God’s will is that we should love everyone, seeing Him in our neighbor. Since every human being is the child of God and the dwelling place of the Spirit of God, we are actually giving expression to our love of God by loving our neighbor as Jesus loves him or her. This means we need to help, support, encourage, forgive, and pray for everyone without any discrimination based on color, race, gender, age, wealth, personal attractiveness, or social status. Forgiveness, too, is vital. We love others by refusing to hold a grudge for a wrong done to us. Even a rebuke can be an act of love, if it is done with the right heart. We also express love through encouragement and by helping each other to grow. We express agápe love, seeking the true good of another, by meeting a need that God has given us the power to meet, by comforting each other, by teaching each other, and by sharing the Gospel in deeds and in words. We express our love for our neighbor by waiting upon the aged, nursing the sick, patching up quarrels, and listening to the broken-hearted. In short, loving our neighbor is feeding the hungry, sheltering the homeless, meeting the basic needs of the poor, helping the unemployed, educating the young, and taking care of the old. Jokes of the week #1: Spousal love: One Sunday the pastor was finishing up a series on marriage. At the end of the service he was giving out small wooden crosses to each married couple. He said, “Place this cross in the room in which you fight the most and you will be reminded of God’s commandment of love and you won’t argue as much.” One woman came up after the service and said, “You’d better give me five crosses.” #2: “How much would you give me not to love my big sister?” A pastor was speaking to a Sunday school class about the things money can’t buy. “It can’t buy laughter and it can’t buy love,” he told them. Driving his point home, he said, “What would you do if I of ered you $1000 not to love your mother and father?” Stunned silence ensued. Finally, a small voice queried, “How much would you give me not to love my big sister?” #3: “I’m tired of you too.” An old couple was sitting by the fireside. He looked over at her, had a romantic thought, and said, “After fifty years, I’ve found you tried and true.” The wife’s hearing wasn’t very good, so she said, “What?”He repeated, “After fifty years, I’ve found you tried and true.” “After fifty years, I’m tired of you too,” she replied.

USEFUL WEBSITES OF THE WEEK: (The easier method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard or the easiest method is to click on the URL (webpage) in the attachment or emailed text.

1)Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://catholicsermons.com/sunday-homilies/ & http://www.catholicsermons.com/homilies/weekday

2)Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:  https://sundayhomilies.au/homilies/ & https://www.youtube.com/user/GeoffreyPlant2066

4) Dr. Brant Pitre’s commentary on Cycle A, B, C Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5)Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6)Catholic directory & resources: http://www.catholicweb.com/directory.cfm

7) It’s Catholic: http://www.disciplesnow.com/catholic/html/article654.html,

8) Catholic online: http://www.catholic.org/featured/headline.php?ID=1586

10) Bible project videos: https://www.youtube.com/user/jointhebibleproject/

11) The beginner’s guide to life of faith: http://www.beginningcatholic.com/

      32) Children’s sermons: http://www.rockies.net/~spirit/sermons/s-children.php 

33)  Catholics in Action: http://catholic.org/

34)  Catholic Engine: http://www.everythingcatholic.com/1024/default.asp  

35) Biblical basis of Catholic doctrines: http://scripturecatholic.com/

36) Pope Benedict on Advent: http://w2.vatican.va/content/benedict-xvi/en/homilies/2009/documents/hf_ben-xvi_hom_20091128_vespri-avvento.html

 38) Teens Encounter Christ: http://www.twincitiestec.org/Home

39) Websites for kids: http://www.k4j.org/ & http://www.myfriendmagazine.com/

40)Catholic Information Network (CIN) : http://www.cin.org/,

41)The Internet Padre: http://www.internetpadre.com/,

42)Catholic Answers: http://www.catholic.com/

43)Everything Catholic: http://www.everythingcatholic.com/

44) Jimmy Akin’s (apologist) articles:  http://jimmyakin.com/library/online-articles

  45)   Children’s homilies: 1) https://sermons4kids.com/    & https://www.sermons4kids.com/nt.htm 2) http://www.catholicsermons.com/homilies/worshiping_with_children45 b) Why choose chastity instead of premarital sex? Beautiful articles:

http://catholicbridge.com/catholic/chastity.php

46) Great You Tube Videos on Catholic FAQ no 1-10 by Msgr Barr: https://www.youtube.com/watch?feature=player_detailpage&v=GIiYh9noJJk

47) Preparing for & caring your marriage:

 http://www.foryourmarriage.org/interior_template.asp?id=20398736# 

48) Little Rock Scripture Study: http://www.littlerockscripture.org/en/Default.aspx

49) Online retreat for busy people: http://onlineministries.creighton.edu/CollaborativeMinistry/cmo-retreat.html 50)Breviary (Liturgy of the Hours) for the whole year on your desktop: https://www.ibreviary.com/m2/breviario.php

51) Free program for men’s renewal in parishes:  https://www.paradisusdei.org/index.php/programs/tmiy

(Video URL)= https://www.paradisusdei.org/index.php/programs/tmiy

http://www.liturgies.net/Liturgies/Catholic/loh/loh.htm

52)Text Week: http://www.textweek.com/mkjnacts/mark3.htm

53) Lectorwork.org= http://oldwebsite.lectorworks.org/id20.html

54) Liturgy links: http://www.theology.ie/liturgy.htm

55) Catholic Sites.Org: http://www.catholicsites.com

56) Catholicism: http://catholicism.about.com/

57) Fr. Pat’s place: http://www.frpat.com/

58) Chastity Talks to Teenagers: http://www.chastity.com/

59)The National Catholic Reporter: http://ncronline3.org/

60) Parish World – Catholic Lifestyle magazine: http://www.parishworld.net/

61) St. Anthony Messenger Magazine Online & books: http://www.americancatholic.org

62)Catholic Youth:  www.catholicyouth.freeservers.com;

63)Disciples Now: www.disciplesnow.com

64)RealfaithTV.com – for Catholic teens: www.realfaithtv.com/index.asp

65) You Magazine: Catholic Youth Online: www.youmagazine.com

66)Faith Magazine: http://faithmag.com/faithmag/default.asp  

67)The Daily Motivator: http://www.greatday.com/

68) Vatican on Michael Voris’ views:  http://www.youtube.com/watch?v=kTZlHLtkPc8&feature=related

69)Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

70)The Catholic Information Service : http://www.catholic.net/

71)Where is it in the Bible? https://www.catholicbible101.com/thetencommandments.htm

72)About Catholics: http://www.aboutcatholics.com/

73) Catholic Spirit: http://thecatholicspirit.com/

74) Catholic culture: http://www.catholicculture.org/

75) Vatican on YouTube: http://www.youtube.com/user/vatican

76) Sermons from Seattle: http://www.sermonsfromseattle.com/series_b_jesus_loves_all_the_little_children_of_the_world.htm

77) Kurt’s Favorite Catholic Links: http://www.psalm40.org/catholic/

78) Are Catholic doctrines biblical? http://usccb.org/bible/understanding-the-bible/study-materials/articles/bible-at-core-of-catholic-beliefs.cfm

79) Scripture Catholic: https://www.scripturecatholic.com/

80)  Guide to Catholic Internet Resources: http://www.catholicusa.com/

81) Your guide to Catholic beliefs: http://www.aboutcatholics.com/

 

82) Families with students: http://www2.scholastic.com/browse/home.jsp

 

83) Catholic mothers: http://www.catholicmom.com/

84) DOUAY-RHEIMS Online Catholic Bible: http://www.catholicdoors.com/bible/index.htm

85) Catholic Radio: http://www.catholicradiointernational.com/index.php

86) EWTN radio: http://www.ewtn.com/audiovideo/index.asp

87) Catholic pages: http://www.catholic-pages.com/default.htm

88) Theological Resources: http://www.diocs.org/Faith/index.cfm

89) Tutorial on Latin Mass: http://www.sanctamissa.org/en/index.html

90) The Catholic Search Engine & World Wide Catholic Web Directory: http://catholic.org/newsearch/index.

91)  Catholic Educator’s Resource center: http://www.catholiceducation.org/

92) Faith First: http://www.faithfirst.com/

93)  Catholic Blogs: http://www.catholicblogs.com/sitemap.html

94) Sermon Outlines: http://sermonnotebook.org/ntsermons.htm

95) Exegetical Notre Dame de Lourdes homily: https://youtu.be/e60z8t7mfm8

96) Bishop Barron’s homily: https://www.wordonfire.org/resources/homily/the-end-of-the-world/605/

 

97) The Catholic Liturgical Library: http://www.catholicliturgy.com/  

98) Liturgical Calendar: http://www.themass.org/c-1109.htm

99) Intercession for priests: http://www.intercessionforpriests.org/

100) Preach the word: http://www.preachtheword.com/topical.html

101) Stanley Thomas’(stanly@tryomphalis.com) highly useful YouTube website: https://www.youtube.com/playlist?list=PLUvwlEvKYQIY (“Omphalis, created by Stanly Thomas, is a reading app for saving sources, highlighting passages and keeping notes alongside them. Visit https://omphalis.ai

24-Additional anecdotes

1) “Yes,” said God, “but not in My lifetime.” You may not know it, but years ago Nikita Khrushchev, John F. Kennedy, and Golda Meir had a summit meeting with God. Each of them was allowed to ask one question. “God,” asked Nikita Khrushchev, “Do You think the U.S. and Russia will ever have peace?” “Yes” God answered, “but not in your lifetime.” Then Kennedy spoke. “God, do You think there will be peace between blacks and whites in our land and around the world?” “Yes,” God answered, “but not in your lifetime.” Then it was the Israeli leader’s turn. “God,” she asked, “do You think there will ever be peace between the Jews and the Arabs?” “Yes,” God answered, “but not in My Lifetime!” Do you get the feeling, sometimes, that if there is a third World War, it will not be over politics or over economics? Rather, it will be over religion as it was in the Middle Ages, when much of the killing and torture and hatred in this world was done in the name of religion. Today’s Gospel describes a confrontation between Jesus and the religious fanatics of his day. THERE IS NO SUCH THING AS A HOLY WAR. The two words are a contradiction in terms. Love of God and love for neighbor are oars of the same boat. (https://frtonyshomilies.com/).

2) “How can you say you love me?” Hasidic Rabbi Levi Yitzhak of the Ukraine was fond of saying that he had learned the true meaning of love from a drunken peasant. While visiting the owner of a tavern in the Polish countryside, the rabbi overheard the conversation of two men seated at a nearby table. Both had had a fair amount to drink and both were feeling quite mellow. With their arms around one another, they were professing how much each loved the other. Suddenly, the older of the two, Ivan, looked at his friend and asked, “Peter, tell me, what hurts me?” Bleary-eyed but slightly sobered by such a question, Peter looked at Ivan and answered with a question of his own: “How do I know what hurts you?” Ivan’s response came quickly. — “If you don’t know what hurts me, how can you say you love me?” In today’s Gospel Jesus teaches us that the most important commandment is to love God living in others. (https://frtonyshomilies.com/).

3) Love God living in your neighbor: In the most striking finding, Dr. Harold Koenig of Duke University Medical Center has calculated that, with regard to any mainstream Faith, “lack of religious involvement has an ef ect on mortality that is equivalent to 40 years of smoking one pack of cigarettes per day.’” Further, “Another new study, conducted mainly by researchers at the University of Texas, found that those who regularly attended worship services lived an average of seven years longer than those who never attended.” (The New Republic (July 19 & 26, 19990; cited at tim@cybersalt.org (Tim Davis).) — What can I say? Listening to me each week is good for you! A healthy bank account and a healthy body will take you a long way in our society. And if you have both, you are blessed indeed. But neither will bring you any comfort if your own children hate you. Neither will suffice for companionship if your neighbors avoid you. There are plenty of lonely, rich, old people in this world who would give anything to be loved. YOU AND I WERE CREATED FOR RELATIONSHIPS! It is built into every fiber of our being. (https://frtonyshomilies.com/).

 4) “Did you ask a good question today?” Isidor Isaac Rabi, a Nobel Prize winner in Physics, and one of the developers of the atomic bomb, was once asked how he became a scientist. Rabi replied that every day after school his mother would talk to him about his school day. She wasn’t so much interested in what he had learned that day, but how he conducted himself in his studies. She always inquired, “Did you ask a good question today?” “Asking good questions,” Rabi said, “made me become a scientist.” — In order to ask a good question, I think you need to have noble motives behind the question. You have to want to know the truth. The Pharisees, by contrast, already had the answers to their questions. They felt they already knew the truth. The Pharisees come to Jesus once again with a question designed to do damage to his reputation. (https://frtonyshomilies.com/).

5) “I am not much of a judge of religion.” In our nation’s archives there is an account of two ladies from Tennessee who came before President Abraham Lincoln at the conclusion of the Civil War. They were asking for the release of their husbands, held as prisoners of war at Johnson’s Island. Lincoln put them off until Friday, when they came again. Again, the President put them off until Saturday. At each of the interviews one of the ladies stressed to Lincoln that her husband was a religious man. After the Saturday interview the President ordered the release of the prisoners. Then he turned to this lady and said, “You say your husband is a religious man. Tell him when you meet him, that I say I am not much of a judge of religion. In my opinion, however, the religion that sets men to rebel and fight against their government is not the sort of religion upon which people can get to Heaven!” — I think Abe was a pretty good judge of religion. Any religion that tells me that I can hate or exploit or mistreat any person regardless of their race, nationality or religion is not the kind of religion upon which people can get into Heaven. Love for God, love for neighbor. They must forever be one (Gerard Fuller in Stories for all Seasons). (https://frtonyshomilies.com/).

6) “You’re still you, and I love you.” Actor Christopher Reeves had everything–wealth, fame, fabulous health. He was one of the most handsome, physically fit men in Hollywood. Then he fell from a horse. And suddenly he was a quadriplegic. When he awoke from his accident, his first thought was that maybe he should go ahead and die. But one thing stopped him and gave him the will to live. His wife, Dana, spoke to him firmly, yet gently. “I am only going to say this once,” she said. “I will support whatever you want to do, because this is your life and your decision. But I want you to know that I’ll be with you for the long haul, no matter what. You’re still you, and I love you.” Those words gave Christopher Reeves the strength to go on. [Jack Canfield, Mark Victor Hansen, Mark & Chrissy Donnelly, and Barbara DeAngelis, Ph.D. Chicken Soup for the Couple’s Soul (Deerfield Beach, FL.: Health Communications, Inc., 1999), pp. 104-105.] — There are times in life when all of us wonder where we will find the strength to go on. Maybe it will come from a spouse, or our offspring, or a friend. Other people are a great source of consolation and comfort. But there will come a time when all of us will have to lean on our ultimate Friend, God. There will be no one else who can help. And why shouldn’t we turn to God? This is that for which He created us –relationships. (https://frtonyshomilies.com/).

7) “No longer was Jesus only the handsome man.” One day Ron was serving a hot meal at a soup kitchen. They were serving chili with two pieces of buttered bread on that particular day. A man came through the line who looked even more scruffy and broken than the others. Ron was overwhelmed by his stench. “Like the pull of a magnet,” Ron recalls, “my gaze went to the dirt and dried blood on his hands.” Before he realized what was happening, the man clasped Ron’s hand in both of his. “Brother,” said the scruffy man, “I love you. Thanks for being here.” “I’m glad you came,” Ron replied after swallowing hard. Ron tried to smile as the man shuffled over to one of the tables with his meal. The next man stepped up. As Ron handed him a bowl of chili, a little of the chili spilled on Ron’s hand. Without thinking he licked it off. Then it hit him. That was the hand the other man had just clasped! Ron momentarily froze, repelled to think that he had licked something that smelly, dirty man had just touched. It was a moment of revelation for Ron. “The light of awareness changed my vision, and my heart warmed with new understanding,” Ron says. “No longer was Jesus only the handsome man I had pictured in my mind and seen in paintings,” he continued. “Now he had a scarred, stubbled face and fingers stained yellow; he was dirty, he smelled bad, and he wore cast-of clothes. I had just served him chili and bread.” [Ron DelBene, From the Heart (Nashville: Upper Room Books, 1991), pp. 32-33.] — There’s a reason we are to love our neighbor as ourselves. When we love God with all our heart, soul, and mind, and love our neighbors as ourselves, we experience the risen Christ. (https://frtonyshomilies.com/).

8) “He is going to get his hand blown of .” Charles L. Allen, in God’s Psychiatry, tells about a scene from Amos and Andy. “There was a big man who would slap Andy across the chest whenever they met. Finally, Andy got enough of it and said to Amos, ‘I’m fixed for him. I put a stick of dynamite in my vest pocket, and the next time he slaps me, he is going to get his hand blown of .’ — Andy had not reasoned that at the same time he would get his heart blown out.” — When we refuse to love our neighbor, we blow out our own heart. It all goes together. The brotherhood of people can become a reality only when we have the fatherhood of God. (https://frtonyshomilies.com/).

 9) Self-hate leading to suicide: In an average year in the United States, 22,000 people kill themselves, and 100,000 more try. The real cause for such attempts, say the psychiatrists, is a sense of guilt and a desire to punish oneself. G. K. Chesterton says the great lesson of “beauty and the beast” is that a thing must be loved before it is loveable.” — If we are God’s creation, and if we are created like God because He loves us, we must think well of ourselves. We are well-made, we are God’s handiwork, and we are created like our Creator. There is an important message here: we are to love ourselves! In a day when self-worth is low, in a time when so much introspection is encouraged, and when human nature is looked at with suspicion, we need to say boldly, “We are God-made!” And let’s remember, God makes us well. It would be blasphemy to hate ourselves, since God is our Creator. (https://frtonyshomilies.com/).

10) “That was John D. Rockefeller, Sr.” The story is told of an East Coast fishing village that was nearly destitute. The townspeople decided to hold a meeting in an attempt to resolve their complicated problems. A stranger showed up to the meeting, and he tried several times to speak. But there was a bit of community prejudice in that town, and the visitor was interrupted each time he opened his mouth. The locals didn’t care for an outsider to become involved. A latecomer to the meeting showed up just as the visitor was leaving, and they passed each other in the entrance. The latecomer asked, “What was he doing here? Did he of er help? Is he going to aid us?” Not knowing what to make of this, the members of the assembly asked if he knew who the stranger was. The latecomer replied, “I saw his boat docked in the harbor. That was John D. Rockefeller, Sr.!” — They ignored the one person who had the resources to help them. How often God comes to us, but we do not recognize Him or receive Him! (https://frtonyshomilies.com/).

11) That’s loving God. An old Russian woman lay on a sofa. Multiple sclerosis had twisted her body almost beyond recognition. The simplest tasks had become almost impossible for her. Corrie Ten Boom visited her at night, using the cover of darkness to escape detection by the Lithuanian authorities. Corrie kissed the woman’s wrinkled cheek. The old woman could respond only by rolling her eyes and smiling because the atrophied muscles in her neck would no longer allow her to move her head. The only part of her body she could still control was her right hand. With her gnarled knuckles she stroked Corrie’s face. Corrie reached up to take her hand, and kissed her index finger–for a special reason. The routine was the same every morning as the old lady’s husband propped her into a sitting position on the sofa. A battered old typewriter was placed on a little table in front of her. Every day the old woman would begin to type. She could only use that one index finger to peck out the letters. This woman served God by translating Christian books into Russian. It was slow going–sometimes only typing a page or two a day but this was her way of loving God. She typed portions of the Bible as well as some of the books of Billy Graham and other Christian witnesses. The woman’s attitude was extraordinary. She saw her sickness as a prerequisite, not a detriment, for the work she did. Every other Christian in the city was watched by the secret police. But because she had been sick for so long the police took no interest in her, and she could work undetected, spreading the Good News of Jesus to a people who were starving for good news. “Not only does she translate these books,” her husband told Corrie, “but she prays while she types. Sometimes it takes a long time for her finger to hit the key, or for her to get the paper in the machine, but all the time she is praying for those whose books she is working on.” [Annie Chapman, Smart Women Keep It Simple (Minneapolis: Bethany House Publishers, 1992), pp. 151-152.] — That’s loving God. (https://frtonyshomilies.com/).

12) “Don’t be foolish! You were my guest.” There is a Jewish story about a Mr. Kleinman who finds himself alone in a strange town on the Sabbath. He goes to the local synagogue. After services, a Mr. Putterman comes over and invites Mr. Kleinman to be his guest for the evening. They go to Mr. Putterman’s home. Mr. Kleinman takes a beautiful hot bath with scented soap, and dries himself with fluffy towels. They have a delicious meal. Afterwards Mr. Kleinman falls asleep on a comfy bed with fresh sheets. In short, for the entire Sabbath the Puttermans treat Mr. Kleinman like royalty. Now, it’s time to go. Mr. Kleinman says, “This was a delightful Sabbath. Thank you so much. What can I do to repay you?” And Mr. Putterman presents Mr. Kleinman a bit of paper on which is written: “Warm bath, six dollars. Two cakes of soap, four dollars. Clean towels, three dollars. Full dinner, twenty dollars. Overnight lodging, forty dollars. Fresh sheets, three dollars. Total: Seventy-six dollars.” “You’re charging me?” asks the incredulous Mr. Kleinman. “Certainly,” replies Putterman. “But you invited me!” Kleinman protests. ” I was your guest! I’ve never heard of such a thing! This is outrageous!” “Nevertheless, if you could just settle up,” says Putterman. “I will do no such thing!” Kleinman responds. “All right,” sighs Mr. Putterman. “Let’s not argue. Let’s take this case to the rabbi and let him decide.” “That suits me fine,” says Kleinman and off they went to the local rabbi. In the Rabbi’s study Kleinman lays out his case. The rabbi listens and strokes his beard. When Kleinman finishes he asks Putterman, “Do you have anything to add?” “No,” says Putterman, “It happened exactly as Mr. Kleinman described.” “In that case,” says the rabbi, “based on numerous Talmudic precedents and on similar cases found in the Reposa, it is my decision that Mr. Kleinman should pay Mr. Putterman.” Kleinman is dumbfounded. Still a rabbi had heard, a rabbi had considered, and a rabbi had reached a decision. The two men thanked the rabbi and left. Outside, Mr. Kleinman begins counting out his money. “What are you doing?” asks Putterman. “I’m going to pay you,” says Kleinman. “Don’t be foolish,” says Putterman. “You were my guest. I was honored to have you spend the Sabbath with me. I hope you’ll come again.” “But you gave me a bill,” says the confused Kleinman. “We had a dispute; a decision was rendered.” “Oh, that!” says Putterman. “I just wanted you to see what kind of schmuck we have for a rabbi.” (The Jewish Humor List, 5, pp. 140-41) — The lawyer who came to Jesus probably didn’t really want to know Jesus’ views on the great Commandment. He simply wanted to show him up as as a fraud. Imagine how surprised the lawyer was when Jesus answered his question in such a way that Jesus’ authority could not be denied. (https://frtonyshomilies.com/).

13) “That’s how God works.” There is a story about a young woman who was in great distress because she had lost a sense of God in her life. She complained to her elderly grandmother, “Why doesn’t God let me feel His presence? If only I could feel Him and know that He has touched me.” Her grandmother said, “Pray to God, right now. Close your eyes and pray to him. Ask Him to put out his hand and touch you.” The girl closed her eyes and prayed fervently. Then she felt a hand on her hand. “He touched me. He touched me,” she cried out. Then she said, “You know, his hand felt just like your hand.” “Of course! It was my hand,” her grandmother said. “That’s how God works. He takes the hand that is nearest and uses that.” (Fr. Pellegrino) (https://frtonyshomilies.com/).

14) “The fire, Lord, not the scrap heap”: Arthur Godfrey, the radio and early TV star, used to keep a sign that read: ‘”The fire, Lord, not the scrap heap.” He said the sign reminded him of a story about a blacksmith who suffered much illness but still maintained a strong Faith in God. When an unbeliever asked the blacksmith how he could keep trusting God in spite of his illness, he replied: “When I make a tool, I take a piece of iron and put it into the fire. Then I strike it on the anvil to see if it can take temper. If it does, I can make a useful article out of it. If not, I toss it on the scrap heap.” — When we suffer because of love, we can rejoice because we know that God is using us (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/).

15) “You must be related to Him!” Just before Christmas, there was a boy who was wandering through a shopping complex. He was admiring the colorful display of the Christmas gifts. A lady closely watched him moving from one shop to another. Realizing the poverty of the boy, she took him inside the shop and showed him the Christmas tree and explained the meaning of Christmas. “God loves us,” she said, “And to save us from our sins. He was born in a manager as little baby.” Then she bought him a set of new clothes and a pair of shoes, along with some Christmas gifts and a candy and some refreshments. The little boy was thrilled. As she led him out of the shop, he looked at her and asked her, “Are you God?” “No,” she replied, “I am only one of His children.”– “Ah!” said the boy, “I knew that somehow you were related to Him.” (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

16) “I have broken the commandment of men…” In the time of the desert monks, there was an abbot by the name of Moses who had a great reputation for holiness. Easter was approaching, so the monks met and decided to fast the entire length of Holy Week. Having come to this decision, each monk went off to his cell to fast and pray. However, about the middle of the week, two wandering monks came to visit the cell of Abbot Moses. Seeing that they were starving, he cooked a little vegetable stew for them. To make them feel at ease he took a little of it himself. Meanwhile the other monks had seen the smoke rising from the abbot’s cell. It could mean only one thing –he had lit a fire to cook some food. In other words, he had broken the solemn fast. They were shocked. And in the eyes of many of them, he fell from his pinnacle of sanctity. In a body they went over to confront him. Seeing judgment in their eyes, he asked, “What crime have I committed that makes you look at me like this?” “You’ve broken the solemn fast,” they answered. “So I have,” he replied. “I have broken the commandment of men, but in sharing my food with these brothers of ours, I have kept the Commandment of God, that we should love one another.” — On hearing this, the monks grew silent, and went away, humbled and wiser. (Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

17) ”Greater love than this…”There was an article written in Time magazine years ago, about an airplane suddenly crashing into the sea. The writer claimed that it was one of America’s worst tragedies because of the large number of lives that were lost. It was also America’s hour of heroism. Immediately on hearing of the crash, several rescue operations were set into motion, and the rescue workers saved many survivors. There were several heroes who distinguished themselves that day by their life-saving action. The first heroes were the rescue workers, and when they were later interviewed on TV, they were asked one question: “Why did you risk your life?” They said that it was their job, and they were expected to do. These rescue workers perhaps symbolize people who will do things if it is their job. “If it is not my job then I will not lift a finger to help.” The second hero was one of the passengers, who was rescued and was being taken to the lifeboats. He noticed a lady drowning, dived into the waters, and pulled her to the safety of the lifeboat. When asked later why he had risked his life he replied: “She called out to me and asked for help so I had to help.” The hero could perhaps represent people who will do things if they are asked. “If you want my help, ask for it!” The third hero was also one of the passengers of the ill-fated plane. After the tragedy struck, he found himself floating among the debris. Fortunately, one of the rescue helicopters noticed him and lowered a halter, which he grabbed and held on to. He could easily have saved himself but he saw a young lady drowning and he quickly put the halter around her and the helicopter was able to rescue her. Soon the helicopter came again and once again the man grabbed the lifeline. Instead of helping himself, he looked around and noticed another old lady struggling and got the halter around her and she was rescued. Six times the man had a chance to save himself but six times he gave the lifeline to another, who, he felt, had a greater need. The seventh time when the helicopter came to the spot where the man had been floating, he was gone! — History will never know who exactly this heroic passenger was, but he symbolized what Christ meant when he said: “Greater love than this no man has, than that he lays down his life for a friend!” (Quoted by Fr. Botelho). (https://frtonyshomilies.com/).

18) Film: Father Damien: The Leper Priest: Father Damien: The Leper Priest is a movie made for television. The program dramatizes the story of Fr. Damien who came from Belgium to the Hawaiian island of Molokai in 1873 to serve the lepers there until he, too, contracted leprosy and died in 1889. At that time in history, the colony of Molokai was a dumping ground for lepers and it was like a death sentence to be put there. There was little law and order, medical help and supplies were non-existent, and housing and sanitation were so bad that the island seemed like a sewer. At first Fr. Damien found the lepers repulsive. But as he suffered with them, struggled with them, he overcame his revulsion towards the lepers, developed deep feelings of love for them in serving them, and finally became a leper himself, sharing their living and their dying. — Fr. Damien dedicated almost two decades of his life to the lepers because he believed that, in doing so, he was demonstrating both his love for God and for his neighbour. (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

19) On Hospitality: A man attending a crowded Church service refused to take his hat off when asked to do so by the ushers. The preacher was perturbed too, and after the service told the man that the Church was quite happy to have him as guest, and invited him to join the Church, but he explained the traditional decorum regarding men’s hats and said, “I hope you will confirm to that practice in the future.” “Thank you,” said the man. “And thank you for taking time to talk to me. It was good of you to ask me to join the congregation. In fact, I joined it three years ago and have been coming regularly ever since, but today is the first day anyone ever paid attention to me. After being an unknown for three years, today, by simply keeping on my hat, I had the pleasure of talking to the ushers. And now I have a conversation with you, who have always appeared too busy to talk to me before!” –- What do we do to make strangers welcome? Are we so busy that we have no time to keep the greatest commandment? (Anonymous; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

20) Topping the List: There is an immortal poem written by an English poet, Leigh Hunt about a man named Abou Ben Adhem. Abou Ben Adhem woke from his sleep one night and saw in his room an angel writing in a book of gold the names of those who love God. “Is my name one of those in your book?” inquired Abou. “No, Not so,” replied the angel. “I pray you, then,” said Abou, “Write me as one who loves his fellowmen.” — The following day the angel came again and displayed the names of those who love God, and Abou Ben Adhem’s name topped the list. — This poem makes the point that true love of God and true love of our fellowmen are two sides of the same coin. One cannot exist apart from the other. That is what we find in today’s Gospel. (John Pichappilly in The Table of the Word; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

21) Savior Heroes: Years ago, there was a movie called Little Lord Fauntleroy. It was about a seven-year-old boy who went to live with his grandfather, a wealthy man who had many people working under him. The old man was basically selfish and mean. But the little boy idolized him so much that he couldn’t see this. He thought his grandfather was generous and kind. Over and over he would say to him, “Grandfather! How people must love you! I’ll bet they love you almost as much as I do.” The little boy’s love gradually softened the old man’s heart, and he became the kind of person his grandson thought him to be. — This story is like a parable of Jesus. It shows how God’s love for us can change us and give us the power to become the kind of loving people He sees we can be. -Arthur Godfrey, the early TV star, used to keep a sign that read: “The fire, Lord, not the scrap heap.” He said the sign reminded him of a story about a blacksmith who suffered much illness but still maintained a strong faith in God. When an unbeliever asked the blacksmith how he could keep trusting God in spite of his illness, he replied: “When I make a tool, I take a piece of iron and put it into the fire. Then I strike it on the anvil to see if it can take temper. If it does, I can make a useful article out of it. If not, I toss it on the scrap heap.” When we suffer because of love, we can rejoice because we know that God is using us. (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/).

 22) Neighbor and self: God’s way of saying thank you? Bill was the head of an engraving firm in New York City. He and his wife, Billie, wanted very much to have a family. Several years after their marriage, when it seemed as though God intended them to be childless, they adopted a baby boy. After a while they decided that they should adopt a girl, too. Among those available for adoption, there was one sweet child who had a cardiac disorder. Because of the ailment, the physician who examined the little girl advised against taking her. To the doctor’s amazement, Bill disagreed. “No,” he said, “we’ll adopt her anyhow. A daughter of ours might have been born with the same condition.” After sixteen years of marriage, Bill and Billie welcomed a third child into their family circle. This baby was their own flesh and blood…. God’s way of saying thank you? — “The second commandment is like the first: ‘You shall love your neighbor as yourself.’” (Mt 22:39). Gospel of the day. (Father Robert F. McNamara) (https://frtonyshomilies.com/).

23) “Love me, love my rag dolls.” There is a natural, logical kind of loving that loves lovely things and lovely people. That’s logical. But there is another kind of loving that doesn’t look for value in what it loves, but that creates value in what it loves. Like Rosemary’s rag doll. When Rosemary was three years old, she was given a beautiful little rag doll, which quickly became an inseparable companion. She had other toys that were intrinsically far more expensive, but none that she loved like she loved the rag doll. Soon, the rag doll became more and more rag and less and less doll. It also became more and more dirty. If you tried to clean the rag doll, it became more ragged still. And if you didn’t try to clean the rag doll, it became dirtier still. The sensible thing to do was to trash the rag doll. But that was unthinkable for anyone who loved Rosemary. If you loved Rosemary, you loved the rag doll too — it was part of the package. — “’Love me, love my rag dolls,’ says God, “including the one you see when you look in the mirror. This is the first and the greatest commandment.” (Fr. Lakra). (https://frtonyshomilies.com/).

24) “I wouldn’t do that for £1,000.” Once a British journalist visited Kolkata, India to see the works of the Sisters of the Missionaries of Charity, founded by Mother Teresa. He went to their old-age house at Kali-ghat Temple and watched an attractive young Nun dressing the wounds on a man with gangrene in his leg. The journalist was appalled by the very sight of the wound, but at the same time he was full of admiration for the young nun who seemed to show no disgust as she was cleaning the suppurating wound. “I wouldn’t do that for £1,000,” said the journalist. “Neither would I,” said the Nun, “I do it for love.” (https://frtonyshomilies.com/). (L/26)

“Scriptural Homilies” Cycle A (No. 58) by Fr. Tony: akadavil@gmail.com

 Kindly visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Please contact me by email, only at akadavil@gmail.com as I am at home in my home country since 2023. For additional homilies, you may visit https://www.catholicsermons.com/homilies/sunday_homilies and Fr. Nick’s collection of homilies or Resources in the CBCI website: https://www.cbci.in. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) My post-retirement U. S. postal address is Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al, U.S.A. 36507

Oct 12-17 Weekday Homilies

Oct 12-17: Oct 12 Monday: Lk 11:29-32:29 When the crowds were increasing, he began to say, “This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah. 30 For as Jonah became a sign to the men of Nineveh, so will the Son of man be to this generation. 31 The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

The context: Since there had been many false prophets and false messiahs in the past, and since their pride and prejudice did not permit them to see the Messiah in a carpenter-from-Nazareth-turned-wandering-preacher, the Jewish religious leaders demanded that Jesus should show some “Messianic” signs and miracles taken from their list. They would not accept that Jesus’ numerous miraculous healings were the Messianic signs foretold by the prophets.

Jesus’ negative response: Calling them an apostate generation who refused to believe in their own prophets and denied the hand of God in the miracles he worked, Jesus warned these religious leaders that they would be condemned on the Day of Judgment by the people of Nineveh and by the Queen of Sheba from the South. (Sheba, or Saba, was a southern kingdom centred on Yemen or Ethiopia, and possibly including both. The distance from Yemen to Jerusalem is 2084 miles). This is one of the instances in which Jesus held up Gentiles as models of Faith and goodness (other examples: the Canaanite woman in Mt 15, the centurion in Lk 7, the Good Samaritan story in Luke 10; etc.). The pagan Ninevites heard the voice of the Lord God in the prophet Jonah, repented, and were spared. The Queen of Sheba recognized God’s Wisdom in King Solomon, and she traveled to Israel to receive more of it. Nevertheless, Jesus gave the religious leaders challenging him, “the sign of Jonah.” It was the undeniable Messianic sign of his own Resurrection from the tomb on the third day after his death, just as Jonah had spent three days in the belly of the giant fish before finally going to Nineveh to accomplish the mission God had originally given him.

Life messages: We need to recognize God-given signs in our lives: 1) Each Sacrament in the Church is an external sign representing God’s grace. 2) On the altar we re-present Christ’s sacrifice on the cross using liturgical signs and prayers. 3) Everyone living with us or working with us is a sign of God’s living presence in our midst, inviting us to love and honor him or her as God’s child and the living Temple of the Holy Spirit. 4) All world events and all the events in our lives are signs of God’s care and protection for us, His children. 5) The Holy Bible is a sign of God communicating His message to us every day. So, let us learn from these God-given signs instead of looking for signs in weeping Madonnas, bleeding crucifixes and daily messages of visionaries. Fr. Tony (https://frtonyshomilies.com/) L/26 For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 13 Tuesday: Lk 11:37-41: 37 While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give for alms those things which are within; and behold, everything is clean for you.

The context: In today’s Gospel passage, Jesus accuses the Pharisees of hypocrisy. Jesus was invited by a Pharisee for a dinner at which Jesus violated the ceremonial law by purposely omitting the ritual washing of hands before the meals and between the courses. Pious Jews were expected on each occasion to wash their hands by pouring two ounces of water from finger tips to wrist and in the reverse order, and then to cleanse each palm by rubbing the fist of the other hand. Water was stored in big stone jars for this washing ceremony. Omitting the ceremony was considered a sin and that is why Jesus’ host was astonished.

Jesus teaches the essence of religion: Jesus tells his host that the essence of religion is offering to God a clean heart filled with love, mercy, compassion, and forgiveness. Mere external observance of rituals without a cleansing of the heart is hypocrisy, which God hates. Jesus uses the occasion to accuse the Pharisees of harboring evil thoughts like greed, pride, bitterness, envy, and arrogance in their hearts. Jesus concludes by suggesting that one method of expressing real love of God and neighbor originating from a compassionate heart and making one pure and clean is giving alms to the poor. Almsgiving in the proper sense means realizing the needs of others and letting them share in one’s own goods, especially by way of spiritual help, financial and emotional support, consolation, fraternity, and love. St. John of the Cross explains this passage, remarking that in the evening of our lives we will be judged on our love expressed by works of charity.

Life messages: 1) In order to have interior cleanliness, let us do some charitable acts which externally express our loving relationship with God and our eagerness to do His will. Since we are offering our hearts and lives on the altar, let us expel everything evil from our hearts by true repentance Love is what we have to give others – love with understanding, mercy, respect for their freedom, and deep concern for their spiritual and material welfare. Giving this gift requires that we have love in our thoughts, words and actions always. (Fr. Tony) (https://frtonyshomilies.com/) L/26

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 14 Wednesday; St. Callistus I, Pope, Martyr:http://franciscanmedia.beracha.org/saint-of-the-day/saint-callistus-iLk 11:42-46:42 “But woe to you Pharisees! for you tithe mint and rue and every herb, and neglect justice and the love of God; these you ought to have done, without neglecting the others. 43 Woe to you Pharisees! for you love the best seat in the synagogues and salutations in the market places. 44 Woe to you! for you are like graves which are not seen, and men walk over them without knowing it.” 45 One of the lawyers answered him, “Teacher, in saying this you reproach us also.” 46 And he said, “Woe to you lawyers also! for you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.”

The context: In today’s text, taken from Luke’s Gospel, Jesus expresses his moral indignation and sorrow at the hypocrisy of the scribes and the Pharisees who have put obstacles between the common people and God by overburdening them with unnecessary, impractical, and almost limitless interpretations of Mosaic laws. In today’s text, Jesus levels three accusations against these religious leaders, naming particular misbehaviors: 1) They have misinterpreted the spirit of the Law, making the Law a heavy burden for the God-fearing common people. Jesus gives the Law of tithing as an example. God intended tithing for His people as an expression of their gratitude to a providing God (Dt 14:22; Lv 27:30). The scribes instructed the people to pay tithes on insignificant things, such as kitchen-garden plants, with great mathematical accuracy, but they themselves neglected justice and love of God in their private lives. 2) The second accusation is that the scribes and the Pharisees are notorious for their status-seeking. They demand that the common people give them special honors because of their expertise in Mosaic Law and faithful religious observance. As a mark of respect, they are to be given front seats in the synagogue and public greeting in the streets. 3) Jesus compares the scribes and Pharisees to the white-washed tombs on the sides of the road leading to Jerusalem. In preparation for the three major Jewish feasts, Passover, Pentecost and Tabernacles, the scribes and Pharisees used to have the tombs whitewashed, so that the pilgrims would not be ritually defiled by unknowingly walking over one. Jesus accuses the Pharisees of moral filth, of hiding injustice and immorality inside themselves and of covering the corruption with pretensions of piety and religious fervor. Thus, they contaminate others with their rotten and dangerous ideas of God’s demands.

Life messages: 1) The essence of religion is to love God, discovering Him in everyone. The basic principles of the Ten Commandments are respect and reverence based on love of God and neighbor. When we learn to reverence God, His holy Name and His holy Day and to respect our parents, elders and all others, their lives, their goods and their good names, we practice true religion without hypocrisy or selfish interests. True love is sacrificial, encouraging us to help lift the burdens of others. (Fr. Tony) (https://frtonyshomilies.com/) L/26Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 15 Thursday: St. Teresa of Jesus, Virgin, Doctor of the Church: https://www.franciscanmedia.org/saint-teresa-of-avila/; Oct 13 Thursday: Luke 11:47-54 Woe to you! for you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and consent to the deeds of your fathers; for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, `I will send them prophets and apostles, some of whom they will kill and persecute,’ 50 that the blood of all the prophets, shed from the foundation of the world, may be required of this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation. 52 Woe to you lawyers! for you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.” 53 As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things, 54 lying in wait for him, to catch at something he might say.

The context: Today’s passage, taken from chapter 11 of Luke’s Gospel, gives two more accusations which Jesus made against the Pharisees. According to Matthew, Jesus made these accusations on the third day of what we call Holy Week in the Temple precincts of Jerusalem.

 1) Jesus criticizes the blatant hypocrisy and false zeal of the scribes and the Pharisees in decorating the old monuments and building new monuments for the past prophets who had been persecuted and murdered by the forefathers of these same Scribes and the Pharisees, while they themselves did not obey the injunctions of these past prophets. Abel’s martyrdom is the first recorded in the Bible (Gn 4:8). [Navarre Bible Commentary: “Zechariah was a prophet who died by being stoned in the temple of Jerusalem around the year 800 B.C. because he accused the people of Israel of being unfaithful to God's law (cf. 2 Chr 24:20-22). The murder of Abel (Gn 4:8) and that of Zechariah were, respectively, the first and last murders reported in these books which the Jews regarded as Sacred Scripture”.] Jesus remarks that the blood-guilt inherited by the ancestors of the scribes and the Pharisees throughout the Old Testament era will spill over when the priests (most of them scribes), and the Pharisees conspired to execute Jesus the Messiah.

2) Since the scribes (religious lawyers), were the official interpreters of the Scriptures, they held the “office of the keys.” Unfortunately, their interpretation of the Scriptures became so distorted and difficult to understand that others were “shut off” from the Scriptures.

Life message: We need to be men and women of integrity and character without any element of hypocrisy in our Christian life. We should not make a show of holiness and religious fervor when we are not internally holy. Holiness requires humility and giving God credit for any good He does through us. (Fr. Tony) (https://frtonyshomilies.com/) L/26 Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 16 Friday: St. Hedwig, Religious; https://www.ewtn.com/catholicism/saints/hedwig-598 St. Margarette Mary Alaquoque, Virgin: https://www.franciscanmedia.org/saint-of-the-day/saint-margaret-mary-alacoque/. Lk 12:1-7:1 In the meantime, when so many thousands of the multitude had gathered together that they trod upon one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 Nothing is covered up that will not be revealed, or hidden that will not be known. 3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops. 4 “I tell you, my friends, do not fear those who kill the body, and after that have no more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies? And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

The context: Jesus continues his condemnation of the hypocrisy of the Scribes and the Pharisees, comparing it to leaven or yeast. The Jews considered yeast as something evil, corrupting the dough during the process of fermentation. That is why the Law given through Moses prescribes unleavened bread for offering to God. Jesus reminded the common people that the Pharisees were hypocrites who pretended to be holy, and that they corrupted people as the yeast corrupts the dough. The teaching and example of the scribes and the Pharisees influenced the crowd in a disastrous way, especially when the teachers failed to practice what they preached. Jesus also warned these religious leaders that their sins would be brought to light at the Last Judgment (CCC #678).

Hearing in secret and announcing in public: According to the Navarre Bible Commentary, most Palestinian houses had a roof in the form of a terrace. There people would meet to chat and while away their time in the hottest part of the day. Jesus pointed out to his disciples that in these get-togethers, things said in private became matters of public discussion. In the same way, despite the Pharisees' and scribes' efforts to hide their vices and defects under the veil of piety, all they had hidden would become a matter of common knowledge.
A reverential fear of God: Since nothing -- not even the most insignificant thing -- escapes God, no one should fear that any suffering or persecution he experiences in following Christ will remain unrewarded in eternity. But our fear of God should not be servile (based on fear of punishment). It should be a filial fear (the fear of a child who loves, and so does not want to displease, his or her father), a reverent awe nourished by our trust in Divine Providence.
Life messages: 1) In contrast to the hypocrisy of the Pharisees, the followers of Jesus must display transparency in their Christian lives by practicing what they profess. 2) They should also maintain a reverential fear of God, adjusting their actions in such a way that they may not displease a loving heavenly Father. (Fr. Tony) L/26
For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/, https://www.epriest.com/reflections

Oct 17 Saturday: St. Ignatius of Antioch, Bishop, Martyr:https://www.franciscanmedia.org/saint-of-the-day/saint-ignatius-of-antioch : Lk 12:8-12:8 “And I tell you, everyone who acknowledges me before men, the Son of man also will acknowledge before the angels of God; 9 but he who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you are to answer or what you are to say; 12 for the Holy Spirit will teach you in that very hour what you ought to say.”

The context: The scribes and Pharisees attributed Jesus’ miracles of driving demons out of possessed people to the work of the devil rather than to God. Pride in their knowledge of the Hebrew Scriptures and prejudice against Jesus, the wandering preacher, prompted them to attribute Jesus’ exorcisms to the devil’s power and Jesus’ collaboration with the devil. The first part of today’s Gospel is Jesus’ reply to their false accusation.

Unpardonable sin: The Jews did not have any idea of a Triune God. For them the Spirit of God was God Himself. It was this Divine Spirit Who spoke through Moses and the prophets and Who enabled men and women to understand the Sacred Scriptures. So, Jesus told the unbelieving Jews that they were refusing to believe in the Spirit of God and in the Messianic prophecies given by Him when they attributed Jesus’ miracles to the devil. Hence, theirs was a sin of blasphemy against the Spirit of God. Since they remained unrepentant, thus refusing God’s mercy and forgiveness, their sin against the Holy Spirit of God was unforgivable. In the second part of today’s Gospel, Jesus introduced the Holy Spirit as a Teacher and an Attorney Who would help defend his disciples when they were brought to trial before the Jewish synagogues and Roman authorities because of their Faith in Jesus as God and Savior.

Life messages: 1) Let us have the generosity and good will not to close our eyes to God or to shut our ears to His voice, thus refusing the chances given us by our merciful God to repent of our sins and renew our lives. 2) Let us ask the Holy Spirit to strengthen us in our fight against temptations, and let us pray for the illumination of the Holy Spirit (Fr. Tony) (https://frtonyshomilies.com/) L/26

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections