Pentecost [A] (May 28) Sunday (8-minute homily in one page) L-23
Pentecost literally means 50th. It is a feast celebrated on the 50th day after the Passover feast by the Jews and a feast celebrated on the 50th day after the feast of the Resurrection of Jesus by Christians. The Jewish Pentecost was originally a post-harvest thanksgiving feast. Later, the Jews included in it the remembrance of God’s Covenants with Noah after the Deluge and with Moses at Mt. Sinai
The event: On the day of Pentecost: 1) The Holy Spirit descended upon the apostles and the Blessed Virgin Mary as tongues of fire. 2) The frightened apostles were transformed into fiery preachers and evangelizers and were given the gift of tongues by a special anointing of the Holy Spirit. 3) The listeners experienced a fresh anointing of the Holy Spirit through the apostles’ gift of tongues: they heard Peter speaking in their native languages. 4) The early Christians became powerful witnesses and brave martyrs for their Faith in Jesus. The role of the Holy Spirit in Christian life: 1) As an indwelling God, the Holy Spirit makes us His Living Temples (I Cor 3:16). 2) As a strengthening God, He strengthens us in our fight against temptations and in our mission of bearing witness to Christ by our transparent Christian lives. 3) As a sanctifying God, He makes us holy through the Sacraments: a) Through Baptism He makes us children of God and heirs of Heaven. b) Through Confirmation, He makes us temples of God, warriors, and defenders of the Faith. c) Through the Sacrament of Reconciliation, He enables us to be reconciled with God by pardoning our sins. d) Through the Sacrament of the Holy Eucharist, He gives us spiritual nourishment by changing bread and wine into Jesus’ Body, Blood Soul, and Divinity, through Epiclesis. e) Through the Sacraments of the priesthood (Ordination) and matrimony (Marriage), He makes the Church community holy. 4) As a teaching and guiding God, He clarifies and constantly reminds us of Christ’s teachings and guides the Magisterium of the Church in presenting Christ’s teachings correctly. 5) As a listening and speaking God, He listens to our prayers, enables us to pray, and speaks to us, mainly through the Bible. 6) As a Giver of gifts, He pours out on us His gifts, fruits, and charisms, thus enriching the Church.
Life messages: We need to permit the Holy Spirit to take control of our lives: 1) by constantly remembering His Holy Presence and behaving well; 2) by praying for His daily anointing so that we may fight against our temptations and control our evil tendencies, evil habits, and addictions; 3) by asking His daily assistance to pray, listening to God through meditative Bible reading, and talking to Him by personal, family and liturgical prayers; and 4) by asking the help of the Holy Spirit to do good for others and to be reconciled with God and others every day.
Pentecost [A] (5/28/2023) Acts 2:1-11; I Cor 12:3b-7, 12-13; Jn 20:19-23
Homily starter anecdotes: http://www.biblestudyresources.com/devotionals/jesus/he_keeps_me_singing.htm
1) Treasure within: An old beggar lay on his deathbed. His last words were to his young son who had been his constant companion during his begging trips. “Dear son,” he said, “I have nothing to give you except a cotton bag and a dirty bronze bowl which I got in my younger days from the junk yard of a rich lady.” After his father’s death, the boy continued begging, using the bowl his father had given him. One day a gold merchant dropped a coin in the boy’s bowl and he was surprised to hear a familiar ring. “Let me check your bowl,” the merchant said. To his great surprise, he found that the beggar’s bowl was made of pure gold. “My dear young man,” he said, “why do you waste your time begging? You are a rich man. That bowl of yours is worth at least thirty thousand dollars.” — We Christians are often like this beggar boy who failed to recognize and appreciate the value of his bowl. We fail to appreciate the infinite worth of the Holy Spirit living within us, making each of us His Temple and sharing His gifts, fruits, and charisms with us. On this major feast day, we are invited to experience and appreciate the transforming, sanctifying, and strengthening presence of the Holy Spirit within us. This is also a day for us to renew our promises made to God during our Baptism and Confirmation, to profess our Faith, and to practice it.
2)”Well, Chippie doesn’t sing much anymore.” It happened in Galveston, TX. A woman was cleaning the bottom of the cage of her parrot Chippie with the canister vacuum cleaner. She was not using an attachment on the tube. When the telephone rang, she turned her head to pick it up, continuing to vacuum the cage as she said, “Hello,” into the phone. Then she heard the horrible noise of Chippie being sucked into the vacuum. Immediately she put down the phone, ripped open the vacuum bag, and found Chippie in there, stunned but still alive. Since the bird was covered with dust and dirt, she grabbed it, ran it into the bathroom, turned on the faucet, and held the bird under the water to clean it off. When she finished that, she saw the hair dryer on the bathroom sink. She turned it on and held the bird in front of the blast of hot air to dry him off. A few weeks later, a reporter from the newspaper that originally published the story went out to the house to ask the woman, “How’s Chippie doing now?” She said, “He just sort of sits and stares.” — Today’s Gospel tells us that was what happened to the apostles. They all were traumatized by the arrest and crucifixion of their master and bewildered by his post-Resurrection appearances and his command to prepare for the coming of his Holy Spirit. Many of us can identify with Chippie and the apostles. Life has sucked us up, thrown cold water on us, and blown us away. Somewhere in the trauma, we have lost our song. Hence, we, too, need the daily anointing of the Holy Spirit to keep us singing songs of Christian witnessing through agápe love.
3) “Lower your bucket– taste and see”: More than a century ago, a great sailing ship was stranded off the coast of South America. Day after day the ship lay there in the still waters with not a hint of a breeze. The captain was desperate; the crew was dying of thirst. And then, on the far horizon, a steamship appeared, headed directly toward them. As it drew near, the captain called out, “We need water! Give us water!” The steamship replied, “Lower your buckets where you are.” The captain was furious at this cavalier response but called out again, “Please, give us water.” But the steamer gave the same reply, “Lower your buckets where you are!” And with that they steamed away! The captain was beside himself with anger and despair, and he went below. But a little later, when no one was looking, a yeoman lowered a bucket into the sea and then tasted what he brought up: It was perfectly sweet, fresh water! For you see, the ship was just out of sight of the mouth of the Amazon. And for all those days they had been sitting right on top of all the fresh water they needed! — What we are really seeking is already inside us, waiting to be discovered, waiting to be embraced: the Holy Spirit of God Who has been living within us from the moment of our Baptism. The Holy Spirit is saying to us at this very moment from deep in our heart, “Lower your buckets where you are. Taste and see!” Come, Holy Spirit! Fill our hearts and set us on fire! Amen.
# 4: Babel Tower of confusion and the Pentecost Spirit of unity: The people used language to promote a human agenda (Gen 11:3-4). So, God confused tongues into many different languages (Gen 11:7). The result was disunity (Gen 11:6-7). At the Tower of Babel, God scattered the human family across the face of the earth in judgment (Gen 11:9). But on the day of Pentecost, the Holy Spirit used language to announce the mighty works of God (Acts 2:14-41). Thus the Holy Spirit caused people speaking many different languages to understand one Gospel message (Acts 2:5-11). The result was unity (Acts 2:41). Pentecost was the beginning of the reunification of the human family as God sent men and women to gather into the New Covenant Church of Jesus Christ redeemed people from across the face of the earth (Acts 1:8; 2:37-41). (Rev. Michal E. Hunt) & https://www.calledtocommunion.com/2010/05/pentecost-babel-and-the-ecumenical-imperative/
The Christian Pentecost: Pentecost marks the end and the goal of the Easter season. For Christians, it is a memorial of the day the Holy Spirit descended upon the apostles and the Virgin Mary in the form of fiery tongues, an event that took place fifty days after the Resurrection of Jesus. The Paschal Mystery — the Passion, the Death, the Resurrection, and the Ascension of Jesus — culminates in the sending of the Holy Spirit by the Father at the request of His Son on Jesus’ disciples. The feast also commemorates the official inauguration of the Christian Church through the apostolic preaching of St. Peter, which resulted in the conversion of 3000 Jews to the Christian Faith. Pentecost is, thus, the official birthday of the Church. But years ago, This Rock Magazine (now Catholic Answers) reported that there were 34,000 Protestant denominations which means that, on the average, more than sixty-nine new denominations had sprung up every year since the Reformation began in 1517. So whose birthday is it anyway? We say Pentecost is the birthday of the Church Jesus established nearly 2,000 years ago. — Today’s Scripture readings remind us that Pentecost is an event of both the past and the present. The main theme of today’s readings is that the gift of the Holy Spirit is something to be shared with others. In other words, the readings remind us that the gift of the Holy Spirit moves its recipients to action and inspires them to share this gift with others.
Introduction: The Jewish Pentecost: Both the Jews and the Christians now celebrate Pentecost. Along with the Feast of the Passover and the Feast of Tabernacles, Pentecost was one of the major feasts of the Jews. During these three great Jewish festivals, every male Jew living within twenty miles of Jerusalem was legally bound to go to Jerusalem to participate in the feast. The word Pentecost is Greek for pentecostes which means “fiftieth.” The feast received this name because it was celebrated fifty days after the Feast of the Passover. Another name for the Jewish Pentecost is Shebuot or “The Feast of Weeks“ (the “week” of seven Sabbaths between Passover and Pentecost). It was originally a day of thanksgiving for the completion of the harvest. During Passover, the first omer (a Hebrew measure of about a bushel), of barley was offered to God. At Pentecost, two loaves of bread were offered in gratitude for the harvest. Later, the Jews added to the Feast of Pentecost the element of Yahweh’s Covenant with Noah, which took place fifty days after the great deluge. Still later, they made this feast an occasion to thank God for His Sinaitic Covenant with Moses, which occurred fifty days after the beginning of the Exodus from Egypt.
The first reading (Acts 2:1-11): The selection from Acts for today describes in detail the miraculous transformation that took place during the first Pentecost, thus fulfilling Jesus’ promise to his apostles that they would receive “Power from on high.” There was first “a noise like a strong driving wind.” Then there were “tongues as of fire” resting on the disciples and Mary, filling each of them with the Holy Spirit. The first manifestation of the apostles’ reception of the Holy Spirit came immediately, as the formerly timid, frightened men burst out the door and began to proclaim the Good News of Jesus! Then, everyone there (regardless of their many different native languages), was able to understand the Apostles’ proclamation of the Good News of the salvation of mankind, “in his own tongue.” The Jews in the crowds came from sixteen different geographical regions. The miracle of tongues on Pentecost thus reverses the confusion of tongues wrought by God at the Tower of Babel, as described in Genesis 11. Later, the Acts of the Apostles describes how the Holy Spirit empowered the early Christians to bear witness to Christ by their sharing love and strong Faith. This “anointing by the Holy Spirit” also strengthened the early Christian martyrs during the period of brutal persecution that followed, as it has done through the centuries and as it does today for the thousands of Christians presently under attack for their Faith who hold fast to it, drawing on the Power of the Holy Spirit as they live and as they die.
In theRefrain for the Responsorial Psalm (Ps 104),we pray, “Lord, send out Your Spirit, and renew the face of the earth,” asking God for a “fresh anointing” of the Spirit for all of us.
In the second reading (I Cor 12:3-7, 12-13), St. Paul explains how the sharing of the various spiritual gifts of the Holy Spirit enriches the Church. He refers to the varieties of gifts given to the Church as coming from the same Spirit Who activates all of them in Christians for the common good. They are described as the gifts, fruits, and charismsof the Spirit. They may take different forms like prophecy, teaching, administration, acts of charity, healing, and speaking in tongues; they may be granted to and reside in different persons like apostles, prophets, teachers, healers , and so on. Paul lists the fruits of the Spirit in his Letter to the Galatians: “What the Spirit brings is … love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (5:22-23a). He continues, “Since the Spirit is our life, let us be directed by the Spirit” (5:25). Paul insists that thesespiritual gifts are to be used in the present time for the benefit of others, for the common good, and for the building up of the Body of Christ.
In today’s Sequence, the Church repeats her payer of invitation to the Holy Spirit (Veni Creator Spiritus), asking Him to come to us all now and detailing the effects His presence and His gifts will have on all of us, if we choose to receive them.
Today’s Gospel relates how the Risen Jesus gave his apostles a foretaste of Pentecost on the evening of Easter Sunday by appearing to them, sending them to carry on the mission given to Jesus by his Heavenly Father, then empowering them to do so by breathing upon them and saying, “Receive the Holy Spirit.” On the day of Pentecost, Jesus fulfilled his promise to send to them the Advocate or Paraclete. This gift of the Spirit would enable the Apostles to fulfill Jesus’ commission to preach the Gospel to all nations. Today’s Gospel passage also tells us how Jesus gave to the Apostles the power and authority to forgive sins. “Receive the Holy Spirit. For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained” (Jn 20:23). These wonderful words, which bind together inseparably the presence of the Holy Spirit with the gift of forgiveness, are referred to directly in the Sacrament of Reconciliation. But they have a much wider meaning. Those words remind us of the Christian vocation we all have, to love and forgive as we have been loved and forgiven in the world of today, which is often fiercely judgmental and vengeful.
Exegetical notes: Role of the Holy Spirit in the life of the believer and of the Church: How beautiful is the thought that the Holy Spirit lives within us! Saint Paul reminds the Corinthian community of this fact when he asks, “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (I Cor 3:16). It is the Holy Spirit who develops our intimacy with God. “God has sent the Spirit of His Son into our hearts crying, ‘Abba!‘ (‘Father!’)”(Gal 4:6). “God’s love has been poured into our hearts by the Holy Spirit Who has been given to us” (Rom 5:5). “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit” (I Cor 12:3). Moreover, we know that it is the Holy Spirit Who teaches us to pray (Rom 8:26). By the power of the Spirit, we also know the Lord Jesus through His Church. Pentecost Sunday is the birthday of the Church, for it was the coming of the Holy Spirit upon the apostles and Mary that brought the Church into full active life on earth, and is the Holy Spirit Who still enlivens, enlightens, guides, and sanctifies the Church; the Holy Spirit will continue to do these things and more until the end of the world, the Judgment of all humanity, and the presentation by the Father of the Purified Church, the “Bride of the Lamb” to Jesus, His Son and our Lord. The Psalm refrain for this Sunday’s Responsorial Psalm (Ps 104) says it well: “Lord, send out your Spirit, and renew the face of the earth.” We know Jesus through the Sacramental Mysteries of the Church, and Holy Spirit is at the heart of the Sacramental life of the Church. Baptism, Confirmation, and Holy Orders are the Sacramental Mysteries through which people receive the seal of the Holy Spirit. It would be impossible for us to receive Jesus in the Eucharist without the descent of the Holy Spirit at the Epiclesis of the Divine Liturgy. Even the forgiveness of sins comes through the Holy Spirit (Jn 20:21-23). The Holy Spirit both confirmed the apostles in Holy Orders as priests and empowered them to forgive sins by His Power, a work which He continues today in each of our priests.
The action of the Holy Spirit in the daily lives of Christians: The Spirit is that Paraclete (a Greek word that is translated Counselor, Comforter, Helper, Encourager, or Enabler), Who quietly works in us and through us every day behind the scenes in the basic activities of our lives and the lives of the people around us. He is there in all His fullness wherever people worship and pray in the Name of Jesus. When we believe and trust in Jesus, we have that Faith through the Holy Spirit’s work in us, filling us with Himself and His Gifts. The Holy Spirit leads us to turn away from our self-worship and sinfulness, reassuring us that we are still loved in spite of our sin, and reminding us that Jesus died on a cross just to remedy the effects of those moments when we rebel against God’s Way. It is the Holy Spirit Who confronts us and urges us to take a good look at ourselves and where we are heading, to make a U-turn, to leave the old behind and to try something new. The Holy Spirit is not afraid to challenge us and stretch us to go and do things for Christ – things we have never done before or ever imagined ourselves doing. He’s the One Who says to us, “Stop being so self-focused. Stop looking into yourself all the time and being depressed by what you see or fooling yourself into thinking that what you see in yourself is enough to get you through! Look up, look away, look to Jesus and let Him turn your around; let Him take control!” “The feast of Pentecost celebrates the unseen, Immeasurable Presence of God in our lives and in our Church – the Ruah Who animates us to do the work of the Gospel of the Risen One, the Ruah Who makes God’s will our will, the Ruah Who IS God living in us and transforming us so that we may bring His life and love to our broken world. God “breathes” His Spirit into our souls that we may live in His life and love; God ignites the “fire” of His Spirit within our hearts and minds that we may seek God in all things in order to realize the coming of His reign.” (Connections). Through Baptism and Confirmation, and in the presence of the believing community gathered in prayer, we are “indelibly sealed” and “empowered” by the Holy Spirit, who now dwells within us (CCC #698).
The Holy Spirit, the Helper is quietly at work everywhere in our lives. We meet Him: in the sincere concern of a friend for our health; in the generosity of those who give us so much help; in the inner strength we discover in times of crisis; in those moments when we admit that we have been wrong; in the making of a tough choice; in the resilience of people who face one bad thing after another; in times when we have dared to love even though it was hard to do so. The Holy Spirit, the Helper, is quietly at work. We find Him: in taking on responsibilities that we once thought beyond us; in refusing to let the greed of society take over our soul; in giving thanks always, even though times have been hard; in rising above past failures and putting past hurts behind us; in finding the Central Core of Peace in the midst of turmoil; in an adult patiently teaching a child self-esteem and self-control; in the person sitting quietly beside a hospital bed; in a parent praying for a troubled son or daughter. The Spirit calls us to repent, that is, to “think again” and turn our lives around. We hear Him as He calls us to Faith and invites us, again, to take up our cross daily and follow Jesus. Whenever we look to the Holy Spirit, He is within us as our Helper, always assisting us to be what God made us to be. The Holy Spirit helps us to be truly great by becoming servants to one another. Likewise, the Spirit deepens our awareness of Jesus loving us as He lives in our lives. It is the Holy Spirit Who gathers us around the cross of Jesus; Who changes our lives, helping us to be more patient and forgiving; Who enables us to seek new beginnings in our relationships with one another; Who urges us to let the power of God’s love have the final say over the conflicts and difficulties we get into. He is available to us every moment of every day as we face the choices between remaining self-centred, or becoming the God-cantered people, the Spirit is calling us to become in Christ.
Life messages: 1) We need to permit the Holy Spirit to direct our lives: a) by constantly remembering and appreciating His Holy Presence within us, especially in the Sacraments of Baptism and Confirmation; b) by fortifying ourselves with the help of the Holy Spirit against all types of temptations; c) by seeking the assistance of the Holy Spirit in our thoughts, words, and deeds, in the breaking of our evil habits, and in substituting for them habits of Goodness and Love; d) by listening to the voice of the Holy Spirit speaking to us through the Bible and through the good counsel of others; e)by fervently praying for the gifts, fruits, and charisms of the Holy Spirit; f) by renewing our lives through the anointing of the Holy Spirit; and g) by living our lives in the Holy Spirit as lives of commitment, of sacrifice, and of joy. We are called to love as Jesus loved, not counting the cost. As Saint Paul exhorts us, “Walk by the Spirit, and do not gratify the desires of the flesh. If we live by the Spirit, let us also walk by the Spirit” (Gal 5:16, 25).
2) We need to cultivate the spirit of forgiveness. The feast of Pentecost offers us the chance to look at the role which forgiveness should play in our dealings with others. Thus, we are challenged to examine our sense of compassion, patience, tolerance, and magnanimity. Learning to forgive is a lifelong task, but the Holy Spirit is with us to make us agents of forgiveness. If we are prepared on this day of Pentecost to receive the Holy Spirit into our lives, we can have confidence that our lives will be marked by the Spirit of forgiveness.
3) We need to observe Pentecost every day. “It will always be Pentecost in the Church,” affirmed Saint Oscar Romero, Archbishop of El Salvador, on Pentecost Sunday 1978, “provided the Church lets the beauty of the Holy Spirit shine forth from her countenance. When the Church ceases to let her strength rest on the Power from above which Christ promised her and which He gave her on that day, and when the Church leans rather on the weak forces of the power or wealth of this earth, then the Church ceases to be newsworthy. The Church will be fair to see, perennially young, attractive in every age, as long as she is faithful to the Spirit Who floods her, and she reflects that Spirit through her communities, through her pastors, through her very life” [The Violence of Love, (Farmington, PA: The Plough Pub. Co., 1998).] [Archbishop Oscar Romero was beatified May 23, 2015 by Pope Francis who canonized him October 14, 2018, the same day he canonized Pope Paul VI] Archbishop Romero’s declaration reminds us — as does today’s Gospel — that Pentecost is not just one day, but every day. Without breath, there is no life. Without the Spirit, the Church is a field of dry, dead bones. The Venerable Fulton J. Sheen once said about the Church, “Even though we are God’s chosen people, we often behave more like God’s frozen people–frozen in our prayer life, frozen in the way we relate with one another, frozen in the way we celebrate our Faith.” [Bishop Fulton J. Sheen was declared Venerable by Pope Benedict XVI in June, 2012.] Today is a great day to ask the Holy Spirit to rekindle in us the spirit of new life and enthusiasm, the fire of God’s love. Let us repeat Saint John Henry Cardinal Newman’s favorite little prayer, “Come Holy Spirit:”
“Come Holy Spirit
Make our ears to hear
Make our eyes to see
Make our mouths to speak
Make our hearts to seek
Make our hands to reach out
And touch the world with your love. AMEN.”
[Cardinal Newman was beatified September 19, 2010 by Pope St. John Paul II; he was canonized October 13, 2019 by Pope Francis]
4) We need to be Spirit-filled Christians: Spirit-filled people acknowledge their weaknesses, ask for the strengthening, anointing and guidance of the Holy Spirit every morning, ask for His forgiveness every evening, and pass on that forgiveness to those who sin against them. Spirit-filled people are praying people. Paul encourages us, “Pray on every occasion as the Spirit leads. For this reason keep alert and never give up; pray for all God’s people” (Eph 6:18). Spirit-filled people are praying and worshipping God in their families and parishes. They try to grow continually in their Faith, and they seek out every opportunity to discover Christ and what it means to be children of God. Spirit-filled people are people who allow the Spirit to change their lives through their daily reading of the Bible and their frequenting of the Sacraments of Reconciliation and Holy Eucharist. Spirit-filled people speak words that heal, restore, make people happy and build people up, instead of tearing them down. Spirit-filled people pass on the love of God to the people living around them by their acts of kindness, mercy and charity. Hence, let us ask the Holy Spirit for a spirit of love instead of hate, a spirit of helpfulness instead of non-cooperation, a spirit of generosity instead of greed, and a spirit of gentleness in place of our spirit of ruthlessness.
Joke of the week: 1) The seven gifts in day-to-day life:
a) The gift of wisdom: 1) Four-year-old Amanda was taken to the doctor’s office with a fever. The doctor looked in her ears and asked, “Who’s in there? Donald Duck?” She said, “No.” He looked in her open mouth, “Who’s in there? Mickey Mouse?” Again, she said, “No.” He put his stethoscope on her heart and asked, “Who’s in there? Barney?” Amanda replied, “No, Jesus is in my heart. Barney is in the pocket of my underwear.”
2) There is an old joke about a man who asked his pastor whether it was okay to smoke while he prayed. His pastor said, “Absolutely not! When you pray, you should be completely devoted to prayer!” So the man went to another priest, but he changed his question, “Would it be okay to pray while I smoke?” “Yes, of course” was the answer.
3) Several years ago in Germany, while giving the Sacrament of Confirmation, a bishop was questioning the children who were about to be confirmed: “Who can administer the sacrament of confirmation?” he asked. A young girl answered: “Any bishop, once he’s attained the age of reason!”
b) The gift of understanding: 1) A kindergarten teacher was observing her the children in her classroom while they drew pictures. She would occasionally walk around to see each child’s artwork. As she came to one little girl who was working diligently, she asked what the drawing was. The girl replied, “I’m drawing God.” The teacher paused and said, “But no one knows what God looks like.” Without missing a beat, or looking up from her drawing the girl replied, “They will in a minute.”
2) “If I sold my house and my car, had a big garage sale and gave all my money to the Church, would that get me into Heaven?” I asked the children in my Sunday School class. “NO!” the children all answered. “If I cleaned the Church every day, mowed the yard, and kept everything neat and tidy, would that get me into Heaven?” Again, the answer was, “NO!” “Well, then, if I were kind to animals and gave candy to all the children, and loved my wife, would that get me into Heaven?” I asked them again. Again, they all answered, “NO!” “Well,” I continued, “then how can I get into Heaven?” A five-year-old boy shouted out, “YOU GOTTA BE DEAD!”
c) The gift of counsel: Just after receiving his driver’s license, a Lutheran minister’s son wanted to talk about using the family car. “I’ll make a deal with you,” his father said. “Bring your grades up, read your Bible more often, and get a haircut. Then you may use the car once or twice a week.” A month later the question came up again. “Son,” the father said, “I’m proud of you. I see you studying hard and reading your Bible every day. But you didn’t get a haircut.” After a moment’s pause, the son replied, “Yeah, I’ve thought about that. But Samson had long hair, Moses had long hair, and even Jesus had long hair.” “True,” the father replied, “but maybe you noticed that they walked wherever they went?”
d) The gift of fortitude: A mother refused to permit her little boy to go for a picnic with his classmates. On the day of the picnic, however, she changed her mind and gave him permission. But he sighed and confessed, “It’s too late Mummy! I’ve already prayed for rain on the school picnic day!”
e)The gift of knowledge: 1) The story is told of a man who went to the priest and said, “Father, I want you to say a Mass for my dog.” The priest was indignant. “What do you mean, say a Mass for your dog?” “It’s my pet dog,” said the man. “I loved that dog and I’d like you to offer a Mass for him.” “We don’t offer Masses for dogs here,” the priest said. “You might try the denomination down the street. Ask them if they have a service for you.” As the man was leaving, he said to the priest, “I really loved that dog. I was planning to give a five-thousand-dollar stipend for the Mass.” And the priest said, “Wait a minute! Why didn’t tell me that your dog was Catholic?!”
2) A little boy wanted $100 badly and prayed for two weeks, but nothing happened. Then he decided to write a letter to the Lord requesting the $100. When the postal authorities received the letter addressed to the Lord, USA, they decided to send it to the White House so the President could have a look at it. The President was so impressed, touched, and amused that he instructed his secretary to send the little boy a $5.00 bill, as this would appear to be a lot of money to a little boy. The little boy was delighted with the $5.00, and sat down to write a thank-you note to the Lord. He wrote: “Dear Lord, Thank You very much for sending me the money. However, I noticed that for some reason You had to send it through Washington, DC, and those jerks deducted 95%.”
3) The Two Ushers: Six-year-old Angie and her four-year-old brother Joel were sitting together in Church. Joel giggled, sang, and talked out loud. Finally, his big sister had had enough. “You’re not supposed to talk out loud in church” “Why? Who’s going to stop me?” Joel asked. Angie pointed to the back of the church and said, ”See those two men standing by the door? They’re ‘hushers.’”
f) The gift of piety: A pious man, who had reached the age of 105 suddenly stopped going to synagogue. Alarmed by the old fellow’s absence after so many years of faithful attendance, the Rabbi went to see him. He found him in excellent health, so the Rabbi asked, “How come after all these years we don’t see you at services anymore?” The old man lowered his voice. “I’ll tell you, Rabbi,” he whispered. “When I got to be 90, I expected God to take me any day. But then I got to be 95, then 100, then 105. So, I figured that God is very busy and must have forgotten about me, and I don’t want to remind Him.
g) The gift of fear of the Lord: Do not ride in automobiles: they are responsible for 20% of fatal accidents. Do not stay home: 1% of all accidents occur in home. Do not walk on the streets or sidewalks: 14% of all accidents occur at such times. Do not travel by air, rail, or water: 16% of all accidents happen on planes, trains or boats. Only .001% of all deaths occur in worship services in Church, and these are usually related to previous physical disorders. Hence, the safest place for you to be at any time is at Church!!!
YouTube Videos on the Pentecost
- Catholic video: https://youtu.be/FvLFQhQplKs
- https://youtu.be/7TyCwUrR_OM
- https://youtu.be/FIJrk9-dtRE
- https://youtu.be/FvDf6WqxWeY
5) Fr. Don’s video homily collections: https://sundayprep.org/prep-videos/
6) Video Sunday-Scripture study by Fr. Geoffrey Plant:
https://www.youtube.com/user/GeoffreyPlant2066
7) Who is Holy Spirit? Jimmy Akins: https://youtu.be/obfFIIjJ3t4
8)Bishop Barron on the Holy Spirit: https://youtu.be/1INut0Gi09Q
Additional anedotes:
1) The Spirit of God is the melody that energizes the Church: In the last years of his life, the great cellist and conductor Pablo Casals suffered greatly from rheumatoid arthritis and emphysema. At 90, he was badly stooped, and his head pitched forward; his breathing was labored. He needed the help of his wife, Marta, to get dressed in the morning. Marta would then help him shuffle into his studio where he would, with great difficulty, arrange himself on the piano bench. Casals would then manage to raise his swollen, clenched fingers above the keyboard. A visitor describes what he saw next one particular morning: “I was not prepared for the miracle that was about to happen. The fingers slowly unlocked and reached toward the keys like the buds of a plant toward the sunlight. His back straightened. He seemed to breathe more freely. Now his fingers settled on the keys. Then came the opening bars of Bach’s Wohltemperierte Klavier [Well-tempered Clavier], played with great sensitivity and control . . . He hummed as he played, then said that Bach ‘spoke to him here’ – and he placed his hand over his heart. Then he plunged into a Brahms concerto and his fingers, now agile and powerful, raced across the keyboard with dazzling speed. His entire body seemed fused with the music; it was no longer stiff and shrunken but supple and graceful and completely freed of its arthritic coils. Having finished the piece, he stood up by himself, far straighter and taller than when he had come into the room. He walked to the breakfast table with no trace of a shuffle, ate heartily, talked animatedly, finished the meal, then went for a walk on the beach.” (From Anatomy of an Illness as Perceived by the Patient: Reflections on Healing and Regeneration by Norman Cousins). — Like music that inspires and exhilarates, the Spirit of God is the melody that energizes the Church, uniting our many different voices into the song of the Love of God. God has formed us into a community, or Church, an instrument for bringing His life and love into our world. But what makes our Church more than just a gathering of good people is His “Breath” infusing the Church with the music of His Divinity. Today we celebrate that presence. In Jesus’ breathing upon the assembled disciples on Easter night the new life of the Holy Spirit, the community of the Resurrection — the Church — takes flight. That same Holy Spirit continues to “blow” through today’s Church giving life and direction to our mission and ministry to preach the Gospel to every nation, to immerse all of humanity into the music of God’s love.
2) Paderewski immortalizing a boy’s music: Once, a mother took her five-year-old son with her to a concert by Ignace Paderewski, the great Polish pianist. The mother and her son got their seats close to the stage. Then the mother met her old friend and got involved talking with her. She failed to notice that her son had slipped away to do some exploring. At the right time the lights dimmed and the spot light came on. Only then did the mother see her five-year-old son on the stage, sitting on the piano bench, innocently picking out “Twinkle, Twinkle, Little star.” Before she could retrieve her son, Paderewski walked on to the stage. Walking over to the piano, he whispered to the boy, “Don’t stop! Keep playing.” Then, leaning over the boy, Paderewski reached out his left hand and began to fill in the bass. Later, he reached around the other side of the boy and added a running obbligato. Together, the great maestro and the tiny five-year-old mesmerized the audience with their playing. — The image of the great maestro and the tiny five-year-old at the piano makes a fitting image of the Holy Spirit coming upon the disciples. On the first Pentecost, the Holy Spirit whispered encouragement to the disciples. The Holy Spirit transformed the feeble efforts of the disciples into something powerful. (John Pichappilly in The Table of the Word; quoted by Fr. Botelho).
3) Why are the Swiss watches gone? If in 1968 someone had asked which country would dominate watch-making in the 1990s, most people would have said Switzerland. This is because Switzerland had dominated the world of watch- making for the preceding sixty years. They had led the search for new ways to manufacture better and more durable watch parts. They had developed the best waterproofing techniques. In fact, in 1968 the Swiss made 65% of all watches sold in the world, and laid claim to 90% of the profits. However, by 1980 in Switzerland, watchmakers had been laid off by the thousands and the Swiss controlled a paltry 10% of the watch market. Why? The Swiss had ignored an important new development, the Quartz Movement. Ironically, it was a Swiss who invented the Quartz movement, but the innovation was rejected because the resulting watch had no mainspring or knob. That was too much of a paradigm shift for them to embrace. It was too new and too strange. –Today’s text from Acts tells of a powerful paradigm shift in the People of God demanded by “God’s deeds of power,” the miraculous activities that accompanied the descent of the Holy Spirit on the apostles and Mary, the Mother of God and of the Church.
4) Speaking the same language: In 1887, Dr. Ludwig Zamenhof, a Polish linguist, constructed a new language that could be shared by people throughout the world. The artificial language Dr. Zamenhof created is called Esperanto, “the language of hope.” The name signifies hope for humankind that a common language might heal the divisions that exist among the different peoples of the earth. — The feast of Pentecost is the Church’s celebration of her unity and universality in the Holy Spirit, and so some of the readings used express this in terms of language. Dr. Zamenhof’s invention of Esperanto as a universal language has been followed by the establishment of the United Nations Assembly and simultaneous translation, by Summit meetings of the heads of nations, by cultural exchanges, and by the revival of the Olympic Games. — But Pentecost is more than a work of human creation, more than a work of art and music. Pentecost is a new outpouring of God’s Spirit into our hearts to kindle in us the fire of his love (Albert Cylwicki in His Word Resounds).
5) All Mr. Yates needed was suddenly provided. During the Great Depression, a man by the name of Yates owned a sheep ranch in West Texas. Day by day he grazed his sheep and wondered how he was going to pay his bills. It was in the middle of the Depression, and even government subsidies would not give him enough income to break even. Then one day an oil company came to town. They asked permission to drill a wildcat well on Mr. Yates’ land. At 1,115 feet, they struck oil to the tune of 80,000 barrels a day. All Mr. Yates needed was suddenly provided. — When I read that old story, one that Bill Bright tells, I wondered if it might be a parable of our spiritual life. “All I have needed Thy hands have provided,” sings the hymn, Great is Thy Faithfulness. That is a parable of our spiritual life. The power we need to become what God intended us to be is already in our souls in the form of the indwelling Holy Spirit.
6) “Oh, it sleeps about eighty.” A family driving a large camper pulled up in front of the Church just as the pastor started toward home. Desiring to be friendly, the pastor introduced himself and expressed his admiration for the camper. The man of the family told him rather proudly: “This camper sleeps eight people.” Then he asked: “What is the capacity of your Church, Pastor?” The beleaguered pastor replied rather glumly, “Oh, it sleeps about eighty.” — It is embarrassing sometimes how little the modern-day Churches resemble the Church that first Pentecost: the sound of a wind-storm, tongues of fire, disciples speaking in different languages, thousands being added to the Church and lots of excitement – excitement everywhere!
7) “I’m gonna run her through that thing one time.” Two brothers grew up on a farm in a rural area near Cairo, Georgia. One brother took to education like a duck to water. He graduated from Georgia Tech and became a renowned engineer in Chicago. The other brother was content to stay home and farm. Some years later, the learned brother was invited to give a speech in Atlanta at the Peachtree Plaza Hotel. He had not seen his brother in a long while so he invited him to bring his family to the hotel and spend a little time with him. The rural brother had never been in a town bigger than Cairo. He and his wife and son piled into their pickup truck and headed for Atlanta. After a terrifying drive on the interstate highways, they pulled up in front of the Peachtree Plaza. The farmer left his wife in the truck. He and his son went inside to check in. Just inside the entrance were a number of elevators. The farmer had never seen one before. He watched a large, very plain, middle-aged lady step inside one of those little rooms. The doors closed. After about a minute, the doors opened and out stepped a young lady who was a vision of loveliness. The farmer’s eyes bugged out. Quickly he punched his son and said, “Boy, go get your Maw. I’m gonna run her through that thing one time!” — At Pentecost, a ragged aggregation of misfits was transformed into a disciplined cadre of spiritual storm troopers. The wimps became warriors!
8) Wilma Rudolph winning Olympics gold medals: Neil T. Anderson, in his book Victory over Darkness, tells a thrilling story about a little girl born with major health problems which left her crippled. She had a large, wonderful Christian family. Her mother used to tell her. “If you believe, God will make it happen. You will be able to run around like your brothers and sisters.” She took her mother’s counsel to heart and began to believe that God could heal her. She practiced walking without her braces with the aid of her brothers and sisters. On her twelfth birthday, she surprised her parents and her doctors by removing her braces and walking around the doctor’s office unassisted. She never wore the braces again. Her next goal was to play basketball. The coach only agreed to let her play as a means of getting her older sister on the team. One day she approached the coach and promised him if he would give her an extra 10 minutes of coaching each day, she would give him a world-class athlete. He laughed, but seeing she was serious, half-heartedly agreed. Before long her determination paid off. She was one of the team’s best players. Her team went to the state basketball championships. One of the referees noticed her exceptional ability. He asked if she had ever run track. She hadn’t. He encouraged her to try it. So after the basketball season she went out for track. She began winning races and earned a berth in the state championships. At the age of 16, she was one of the best young runners in the country. She went to the Olympics in Australia and won a bronze medal for anchoring the 400-meter relay team. Four years later in Rome she won the 100-meter dash, the 200-meter dash and anchored the winning 400-meter relay team “all in world-record times.” Wilma Rudolph capped the year by receiving the prestigious Sullivan Award as the most outstanding amateur athlete in America. Her faith and hard work had paid off. [Neil T. Anderson, Victory over Darkness (Ventura, California: Regal Books, 1990), pp. 107-108.] — In a sense, that is what Pentecost is about. People opened themselves to the Holy Spirit, and the Spirit empowered them to do things they never dreamed possible. Pentecost is about empowerment: “a small group of folks turned the world upside down.”
9) In yachting, getting the wind means everything! Rev. Alan Walker of Australia often tells about the race of the sailing yachts in which Australia finally defeated the USA for the prized America’s Cup. For 132 years, the cup was kept and defended by the United States. Again, and again there were challenges for the cup, but each time it was retained by the USA. Finally, in 1983 Australia mounted a serious challenge. The event took place as scheduled, and after six races, the two yachts were deadlocked at three wins each. Now the whole world seemed to take notice. Australia was alive with anticipation. The sporting world was focused on the race. The day came for the final race. After more than 100 years, the United States was in danger of losing its very precious cup. Thousands of people came to watch the race. Television cameras were ready to beam the race by satellite around the world. The crews were ready. The boats were polished. The yachts pulled into place at the starting line. All was ready but the wind was light and the start difficult. Throughout the race the skills of the skippers were tested; a small error at the next-to-last leg allowed Australia to make use of a breeze and windshifts to overtake America; the final leg was a “duel of tacking” using wind skillfully, and the race was won by Australia with a margin of 41 seconds. — In the life of the Church, the wind – the Power of the Holy Spirit alone provides power, energy life, but the Church at all levels must ask for and then use wisely all these gifts of the Spirit if it is to win the world for Christ.. (Wikipedia supplied the facts of the race).
10) Torch and Bucket: There is the story of a person who saw an angel walking down the street. The angel was carrying a torch in one hand and a bucket of water in the other. “What are you going to do with that torch and that bucket of water?” the person asked. The angel stopped abruptly, looked at the person and said, “With the torch, I’m going to burn down the mansions of Heaven, and with the bucket of water, I’m going to put out the fires of hell. Then we’re going to see who really loves God. — The angel’s point is that many people obey God’s Commandments out of fear of punishment of Hell or hope of reward in Heaven. They don’t obey Him for the reason Jesus gives in today’s Gospel: they don’t obey them out of love. “If you love me,” Jesus says in today’s reading, “you will obey my commandments.” (Mark Link in Sunday Homilies).
11) Do you belong to a Pentecostal church? During the Italian occupation of Ethiopia in the days of Mussolini, Christian believers suffered considerable persecution. In his book, Fire on the Mountains, Raymond Davis tells of the love demonstrated by believers for each other during this period of affliction, which in turn made a major impression on unbelievers. For example, no provision had been made by the invading army to feed the prisoners they had taken. This was the responsibility of relatives and friends. Christians in the prisons had no problem, though. They were well cared for by friends and family. In fact, so much food was brought them by fellow believers and Church groups that enough remained to feed the unbelieving prisoners also. This observable love, vibrant though nonverbal, brought many to seek the Lord. Such love had previously been unheard of. As a result the word spread far and wide. Non-believers sought out believers to learn more about the Christian Faith. When prisoners who had come to know Christ while in jail were released, they went back home and attended the nearest Church. [Leslie B. Flynn, You Don’t Have To Go It Alone, (Denver, Colorado: Accent Books, 1981).] — It is only right, then, that we should pray that we might be a “Pentecostal Church,” if we understand what that means.
12) “I need to know if you are Pentecostal.” The well-known author and preacher, Fred Craddock, tells a rather funny story about a lecture he was giving: A few years ago, when he was on the West Coast speaking at a seminary, just before the first lecture, one of the students stood up and said, “Before you speak, I need to know if you are Pentecostal.” The room grew silent. Craddock said he looked around for the Dean of the Seminary! He was nowhere to be found. The student continued with his quiz right in front of everybody. Craddock was taken aback, and so he said, “Do you mean do I belong to the Pentecostal Church?” He said, “No, I mean are you Pentecostal?” Craddock said, “Are you asking me if I am charismatic?” the student said, “I am asking you if you are Pentecostal.” Craddock said, “Do you want to know if I speak in tongues?” He said, “I want to know if you are Pentecostal.” Craddock said, “I don’t know what your question is.” The student said, “Obviously, you are not Pentecostal.” He left. — What are we talking about this morning? Is the Church supposed to use the word Pentecost only as a noun or can it be used as an adjective? And so I ask you: Are you Pentecostal? If the Church is alive in the world, it is Pentecostal. The Church is alive if we are in one accord, if we are sharing our blessings with the less fortunate ones, if we are joined together in prayer, and if we are repenting people asking forgiveness from God and others every day.
13) “It was the Holy Spirit.” Fr. Bob Spitzer, a Jesuit priest who was the president of Gonzaga University for 12 years tells about a powerful prayer to the Holy Spirit. It involves asking for the healing of hurts and memories, not just for one’s own self, but for those one has harmed, always seeking forgiveness. He tells the story of making an offhand comment that afterwards he regretted. Unable to call the man, he went to the chapel and asked the Holy Spirit to heal any harm he had done. A few days later, something extraordinary happened. Fr. Spitzer ran into the man walking on the campus, and the man said, “You know Father, I’ve been thinking about what you told me. At first I was kind of angry, but the more I thought about it, the more I realized what you were getting at. You actually helped me a great deal.”– As Fr. Spitzer remarked later: “It was the Holy Spirit.” (http://www.magisreasonfaith.org/files/pdfs/spitzerbio.pdf).
14) The Holy Spirit is a Spirit of communication: There have been numerous books written on the difficulty that men and women have in communicating. It has been estimated that women say something like 6,000 – 8,000 words a day and that men utter 2,000 – 4,000 words a day. At the end of the day the man has spoken his 4,000 words and doesn’t want to communicate any more. He simply wants to sit quietly, watch TV and go to bed. A woman most likely won’t have spoken her 8,000 words for the day yet. She may have 2-3,000 words to go and uses them to share every event of the day. This conversation may sound familiar. Wife: Hi darling …it’s good to see you home. How was your day? Husband: Good. Wife: I heard that you were going to finalize that big deal today. How did it go? Husband: Fine. Wife: That’s good. Do you think the boss will give you a raise? Husband: Maybe. Wife: Hey! Today I found out that I’m pregnant. Husband: That’s good. and so on… and then she goes on to tell everything that happened in her day. — The Holy Spirit communicates with men and women equally through the Holy Bible and inspires them and guides them in their communication with God. May God’s Spirit guide and help us as we go out from here today and give us the courage and power to speak his Word to others. (Rev. Gerhard)-
15) Come, Holy Spirit: There was, in Europe, a period of human history called the Dark Ages. It started in about the fifth century and continued for the next 600 years. You might say it was a 600-year depression – food was scarce, people lived hand-to-mouth – and Western civilisation barely hung by a thread. The one bright spot was the local Cathedral. Building Cathedrals, even in small towns, gave work to thousands of people. These buildings became the cultural, social, and spiritual centres of life. Murals, stained glass windows, sculptures, and pageantry helped teach the great stories of the Bible at a time when very few people could read. With this in mind, some of the cathedral builders chose to impress on the people the meaning of Pentecost. In the great domed, richly painted ceilings were a number of small carefully disguised doors. During Mass on Pentecost when the whole town was gathered in the cathedral, some unlucky parishioners were drafted to climb up on to the roof. At the appropriate moment during the liturgy, they would release a live dove through the one of the small doors. This dove would swoop over the congregation as a living symbol of the presence of the Holy Spirit. At the same time the choir boys would make whooshing noise, the doors in the ceiling would be opened again and this time rose petals would be showered on the congregation, symbolizing tongues of flame falling on the worshippers below. — You can imagine the impact that this had on those medieval Christians whose lives were drab and hard. They might not have been able to read about Pentecost from the Bible but nevertheless this visual demonstration must have left a lasting impression. (Rev. Gerhard).
16) Together they finished the race. Derek Redmond ran in a semi-final of the 1992 Barcelona Olympics. Halfway round the track this British athlete collapsed with a torn hamstring. But he was determined to finish the race, and he struggled to his feet. Derek’s Dad got up out of the stand, and he broke his way through security. His Dad picked up his crying son, and together they finished the race. — That man did what the Holy Spirit does for us. It’s when we are spiritually exhausted, when we find ourselves giving into the spirit of slavery again and again, when we can’t pray, when we don’t want to pray, when our Faith is just not strong enough –- when there is no way we can finish the race — that is when the Spirit picks us up and drags us to the finish line. (Rev. Gerhard).
17) Some Pentecost traditions: Some parishes have begun encouraging people to wear red clothing on Pentecost, since red is the liturgical color of the day. — This reflects the old custom of decorating homes and churches with colorful flowers on this day. In Poland, for example, and among the Ukrainians, Pentecost is sometimes called the “Green Holiday,” and in Germany the “Flower Feast.” In some Latin countries, there is the term Pascha Rosatum, Latin words that mean “Pasch [“Easter,” we would say] of Roses.” And in Italy there is the name Pascua Rossa, meaning “Red Pasch [“Easter,” again],” inspired by the red vestments worn on Pentecost. Medieval Christians liked to dramatize the Pentecost symbols of the dove and flames of fire. Historical accounts tell us, for example, that in France, when the priest intoned the words “Come, Holy Ghost,” trumpets would blow, signifying the violent wind of which the Scriptures speak. In other countries, choirboys would hiss, hum, make odd noises with wind instruments, and rattle their benches. Then from a hole in the wall above, called “The Holy Ghost Hole,” a great swinging disk with a beautiful image of a dove would descend, and remain suspended above the middle of the church. From the same opening in the wall would follow a shower of flowers, representing the gifts of the Holy Spirit, and water symbolizing Baptism. In the thirteenth century, French cathedrals would release white pigeons inside the buildings, and drop roses from the Holy Ghost Hole. Some towns in central Europe even dropped pieces of burning straw, representing the flaming tongues of Pentecost. This last custom eventually found disfavor, as more and more churches and worshipers caught fire, spiritually and literally. (Fr. Hoisington).
18) “Did you and Grandma ever get into any fights?” A little girl asked her grandfather, “Did you and Grandma ever get into any fights?” The grandfather replied: “We don’t talk about it very often, but there was a time when we were not getting along very well. We seemed to be picking on each other a lot and finding all kinds of things to argue about and really getting on one another’s nerves. Well, one day I came in from the garden and I heard a voice upstairs. I went to the stairs and heard your grandmother telling God what she could not bring herself to tell me.” “Well, what did you do?” asked the granddaughter. “I quietly walked up the stairs,” he replied, “and knelt down beside her and told God my side of the story. And from that day to this, we have never had a problem which we couldn’t resolve by talking it over with each other and with God.”– Do you think the Holy Spirit was active in that couples’ marriage? There can be no doubt. Conflict will always remain part of every relationship. The fruits of the Spirit – love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control – will always remain critical for happy relationships with others.
19) The Holy Spirit clean-up job: The Holy Spirit not only gives life but even brings dead bones to life. In Greek mythology, we read about the demi-god Hercules, son of Zeus and Alcmena. He was noted for his strength and was commanded by the King (whom he was serving in expiation of a crime), to clean the stables of Augeas, which housed 3000 oxen. The stable had not been cleaned for 30 years and Hercules was told to do the job within a day. This was a herculean job to complete. He could not do it by his own enormous power, so he directed the river Alpheus to run through the stable and so completed the task. — The apostles themselves did a great job of cleaning and giving life to people by serving as conduits for the Holy Spirit Who moved through the Apostles and into all who were willing to listen to their words and receive Him into their lives. (Elias Dias in Divine Stories for Families).
20) Unseen Guest: Rossini was a great composer of beautiful music, and the King of France, in gratitude and to honor him, presented Rossini with a watch which he kept in his showcase with great pride. One day he showed it to his friend. His friend was surprised to know the real worth of the royal watch. He touched a button on the watch and a beautiful photograph of Rossini popped up. All stood in awe! — Rossini had had the watch for several years and but had never realized its value and importance. Many people do not know much about the Holy Spirit and His importance in our lives. (Elias Dias in Divine Stories for Families; quoted by Fr. Botelho).
21) “Life after Delivery?” In a mother’s womb were two babies. One asked the other: “Do you believe in life after delivery?” The other replied, “Why, of course! There has to be something after delivery. Maybe we are here to prepare ourselves for what we will be later.” “Nonsense” said the first. “There is no life after delivery. What kind of life would that be?” The second said, “I don’t know, but there will be more light than here. Maybe we will walk with our legs and eat from our mouth. Maybe we will have other senses that we can’t understand now.” The first replied, “That is absurd. Walking is impossible. And eating with our mouths? Ridiculous! The umbilical cord supplies nutrition and everything we need. But the umbilical cord is so short. Life after delivery is to be logically excluded.” The second insisted, ”Well I think there is something, and maybe it’s different from life here. Maybe we won’t need this physical cord anymore.” The first replied, “Nonsense. And moreover, if there is life, then why has no one ever come back from there? Delivery is the end of life, and in the after-delivery there is nothing but darkness and silence and oblivion. It takes us nowhere.” “Well, I don’t know,” said the second, “but certainly we will meet Mother and she will take care of us.” The first replied “Mother? You actually believe in Mother? That’s laughable. If Mother exists, then where is She now?” The second said.” She is all around us. We are surrounded by Her. We are of Her. It is in Her that we live. Without Her this world would not and could not exist.” Said the first: “Well I don’t see her, so it is only logical that she doesn’t exit.” To which the second replied, “Sometimes, when you’re in silence and you focus and listen, you can hear Her loving voice, calling down from above.” — Today is Pentecost: The Church’s birthday! “Before Pentecost, the disciples were unsure of what they were to do next, and spent most of their time in hiding. After Pentecost and the gift of the Holy Spirit, they understood their mission to spread the Good News of Jesus, and they had the courage to come out of their hiding and speak openly about who Jesus was, and what he had accomplished by his dying and rising. (http://www.staugustinechurch.net/homilies/pentecostSundayhomily.htm)
22) The Shakespearean Advocate who saved a life: One of the popularcomedies of William Shakespeare is The Merchant of Venice.” Antonio, a successful merchant of Venice, got into trouble because of his generosity. His friend Bassanio asked Antonio for a loan. Antonio agreed, but, as all of his assets were tied up at sea, the two went to Shylock, a Jewish moneylender. Shylock agreed to lend them 3000 ducats, but only if Antonio would sign a bond offering a pound of his flesh if the loan were not repaid in three months’ time. Antonio assented to the arrangement. Unfortunately, Antonio suffered losses and was not able to keep his word. The case reached the court. Shylock refused Bassanio’s offer of 6,000 ducats, twice the amount of the loan. He demanded his pound of flesh from Antonio. Everyone present at the scene pleaded for the life of Antonio. But Shylock was adamant that he wanted that the bond be honored, demanding that court order Shylock to extract the pound of flesh. At that very moment, a young Advocate arrived, offering to serve as Defense Lawyer for the case of Antonio. In due course, the Defense Advocate argued that the bond allowed Shylock to remove only the flesh, not any drop of “blood”, of Antonio. Thus, if Shylock were to shed any drop of Antonio’s blood, his “lands and goods” would be forfeited under Venetian laws. — The young Advocate stepped in at a moment when Antonio was in utter hopelessness. He was sure that he would lose his life. But the Defender’s arguments and reasoning brought hope to Antonio who began to be reassured. In this crisis, the presence of an Advocate brought great change to the troubled life of Antonio. The disciples of Jesus, too, were in great hopelessness after the Ascension of Jesus. The message of Resurrection gave them hope and courage. However, that lasted only for forty days. After the Ascension they waited in Jerusalem following Jesus’ instructions, and they prayed. Then came the great miracle. They found the Great Advocate in their midst. The Holy Spirit descended upon them as tongues of fire, confirming their hopes and igniting their courage. It was the Holy Spirit Who transformed the ignorant men into possessors of Divine Wisdom. It transformed the cowards into heroes and desperate men into dreamers. (Fr. Bobby Jose)
23) Carnal versus Spiritual: There was once an Eskimo who used to take his two dogs for a bet-fight in the town square. One was a black dog the other was white. The people gathered week after week to see the dogs fight and bet heavily on the outcome. On some days, the black dog won, and on others the white prevailed. No matter which dog won, the Eskimo made money. The secret behind his duping of the people was that he would feed well the dog which he wanted to win. — Do you feed your spiritual self and keep it strengthened by the daily anointing of the Holy Spirit to win over the carnal person? “For I delight in the law of God after the inward man, but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” (Daniel Sunderaj in Manna for the Soul; quoted by Fr. Botelho).
24) Film: Being John Malkovich: In the very strange 1999 surrealist movie, Being John Malkovich, someone discovers a portal into Malkovich’s mind, enabling visitors to see and experience things through his body and to influence his actions. He becomes aware of what’s happening and finds the portal himself. At the climax of the movie, there is a bizarre but powerful scene when he enters the portal, being swept down a dark tunnel with a roaring sound to emerge as a participant/observer in his own world. He discovers that everyone has his face and his voice, and every word spoken is in his name.– Connections with the Pentecost story? 1) The paradox of the Creator entering His own creation by an unexplainable power; the potential of the portal to connect people in an unprecedented kind of indwelling. 2) But the exploitation of the portal by those who find it — selling access, allowing it to be used to violate someone’s integrity — reminds me of all who abuse the gift of the Spirit for their own ends or to manipulate others. 3) Seeing the face of Malkovich everywhere reminds me of the Spirit making Jesus present through us in a new and all-encompassing way. We are recognizably Christ-like, though still ourselves, and all we say and do is “in his Name.” It’s a frightening moment in the movie, because Malkovich has no wish to become omnipresent as a Christ-figure, but the image is powerful. (Marnie Barre, “Film insights” in The Text this Week; quoted by Fr. Botelho).
25) Holy-Roller Service: A little girl was visiting her grandmother in a small country town in the Southern United States. They attended a very emotional religious service, where people expressed their feelings by jumping about and shouting; it was what we might call a “Holy Roller” service. The little girl asked her grandmother if all that jumping meant the Holy Spirit was really there. Her grandmother said. “Honey, it don’t matter how high they jump up! It’s what they do when they come down that will tell you if it’s the real thing!” — It would be good if we were a little more enthusiastic about our religion, but what matters is what we do in everyday life. Does the Holy Spirit have a practical effect on our daily life? In what way? (Gerard Fuller in Stories for all Seasons; quoted by Fr. Botelho).
26) High tide of the Holy Spirit: A ship strayed off course near San Diego some years back. It became stuck in a reef at low tide. Twelve tugboats were unsuccessful in their attempts to budge it. Finally, the captain instructed the tugs to go back home. He sighed, “I’ll just be patient and wait.” He waited until high tide. All of a sudden, the ocean began to rise. What human power could not do, the rising tide of the Pacific Ocean did. It lifted that ship and put it back into the channel. — Something like that happened to the early Church on the Day of Pentecost. They were all together in one place, waiting, wondering, praying, when suddenly the tide of Holy Spirit rolled in and they were transformed.
27) Niccolo Paganini on one string: The renowned Italian violinist, violist, cellist, guitarist, and composer, Niccolo Paganini, was due to perform one night in a very prestigious Concert Hall in Paris. Even as he walked on to the stage, the audience stood up and cheered with irrepressible excitement and heart-warming esteem. Resting his violin under his chin, the celebrated musician began to play with such dexterity and brilliance that the audience listened with spellbound silence. Suddenly one string of the violin snapped. But the consummate professional was not deterred. On the contrary, he continued to play with three strings, and the music was just as fascinating and impressive. Moments later a second string snapped; and minutes later the third. The audience gasped in stunned disbelief. What was Paganini going to do? Would he bow and leave regretfully? Without losing his cool, the famous maestro raised his hand, called for silence and announced: “Ladies and gentlemen, you are about to hear Paganini on one string.” What followed thereafter literally took everyone’s breath away – the performance was flawless, the music exquisite, the entertainment heavenly and just on one string! Such is the incomparable touch of the Master’s hand. –This extraordinary story aptly describes the singular and marvelous role of the Spirit in our personal lives. (J. Valladares in Your Words, O Lord, Are Spirit, and They Are Life; quoted by Fr. Botelho).
28) Why Isn’t the Holy Ghost Included? A woman wrote to Reader’s Digest. She wanted to tell about an experience that she had when she took a young girl from India to Church with her. It was the eleven-year-old girl’s first exposure to a Christian worship service. The young lady’s parents were traveling on business and had left her in the care of their American friends. The little Hindu girl decided on her own to go with the family to Church one Sunday. After the service was over, they went out to lunch. The little girl had some questions. She wondered, “I don’t understand why the West Coast isn’t included, too!” Her Christian friends were puzzled and asked, “What do you mean?”– She responded, “You know. I kept hearing the people say, ‘In the name of the Father, and the Son, and the whole East Coast.’”
29) Different gifts, the same Giver: Max Herr, aged 75, retired in March, 1981 after 52 years as the official Vatican clock-winder. Pope St. John Paul II received this German-born clockmaker and his family in a special audience at the time of his retirement. There are some 50 pendulum clocks in the Vatican. Since 1929, Herr had made the rounds every Friday winding and resetting them. When they or the many non-pendulum clocks needed repair, he would clean and overhaul them. Six popes had been his friends, and he had many “professional” memories of them. Pope Pius XII used to have him set all the clocks fifteen minutes ahead. Pope St. Paul VI found ticking clocks a distraction, so he kept only one timepiece in his rooms: a small alarm clock he had used since seminary days. American friends gave John Paul II a grandfather chime clock when he was installed as Pope. — Max Herr was certainly not the most important figure in the central offices of the Catholic Church. But the role he played in the Vatican, however humble, was expert and indispensable. The popes are called by God to save eternal souls, but they must do their work in a world where time rules. In a sense for 52 years this German clockmaker had kept the whole Church going! — That is what St. Paul meant when he said, “There are different gifts but the same Spirit; there are different ministries but the same Lord.” Whether great or small, we should all be happy to use our God-given talents for the benefit of others. “To each person the manifestation of the Spirit is given for the common good.” (1 Cor 12:7. Today’s second reading). –(Father Robert F. McNamara.
30) “Now you know where God lives.” (In a Reader’s Digest’s article, quoted by Fr. Simplicio Apalisok in his homily book, an author tells how as a child, he was captivated by the sight of an old man prayerfully peering into an old cistern. Intrigued about what the old man was looking at, the boy edged up to the cistern and tried to see over the ledge. The old man held him with his shovel-like hands helped him over the ledge of the wheel. “Do you know who lives there?” the old man asked. The frightened boy shook his head. “God lives there. Look!” but the boy only saw his reflection in the still water. “But that’s me,” said the boy. — “That’s right,” said the old man. “Now you know where God lives.” (https://justmehomely.wordpress.com/2012/05/19/pentecost-sunday-year-b/)
31) Teilhard de Chardin , Karl Rahner and Hans Küng on Pentecost: “The day will come,” said Teilhard de Chardin, “when, after harnessing space, the winds, the tides and gravitation, we shall harness for God the energies of love. And on that day, for the second time in the history of the world, we shall have discovered fire.” — In a sense, the annual feast of Pentecost is another opportunity, placed in the path of the believer, for discovering and participating in the ever-present fire which is God’s love. Pentecost rounds out and climaxes the Easter event. All that we have remembered and celebrated, viz., Jesus’ saving death, His Resurrection and His Ascension to glory, all of these sacred events took place so that the Holy Spirit might be unleashed upon the world. As Karl Rahner (The Great Church Year, the Crossroad Pub. Co., New York: 1994), once explained, “Pentecost calls us to the realization that the Center of all reality, the innermost Heart of all infinity, the Love of the all-holy God, has become our Center, our Heart. God is ours. God has been given to us as gift, without reserve. God has made our own the joy, freedom, knowledge, and peace of the Divine life” Hans Küng (Why I Am Still a Christian, Abingdon Press, Nashville TN: 1987) suggests that before the power of the Holy Spirit can truly take hold, all contrary spirits must be exorcized… to “… make room for the Spirit who is both tender and strong, who reconciles and unites.” (Sanchez Files). (L/21)
32) Aggiornamento: Angelo Giuseppe Roncalli (1881-1963) was the third of the 13 children born in a poor Italian family in 1881. As he was very intelligent, after being consecrated as a bishop in 1925, he served as a papal delegate in Bulgaria, Turkey, and France. In 1953 he became the Patriarch of Venice as well as a cardinal. When Pope Pius XII died on October 9, 1958, Roncalli was elected pope at the age of 77 under the name John XXIII. He was considered a transitional pope, and nobody expected much from him. — However, he surprised the world by convening Vatican Council II and asking the faithful to pray for a new Pentecost. He believed that only with a new outpouring of the Holy Spirit could the Church be renewed and updated (aggiornamento). That was why he asked the people to pray for a second Pentecost like the first one. (Fr. Jose P CMI) .
33) Poor diocese became rich by revenues from donated land: Sara Tracy was born on December 6, 1827 in New York City. She was the heiress to the vast fortune of her brother, Edward Tracy. While on a trip to Rome in 1899, she happened to meet Bishop Patrick James Donahue on the ship by which they were traveling to Italy. Tracy spoke with Donahue during their trip on a personal matter. As they disembarked the ship, Tracy handed a check of $5,000 to Donahue for the needs of the diocese. She would continue to support the diocese during her lifetime and would, at her death, leave her entire estate to Bishop Donahue. The proceeds from this estate bequest allowed the establishment of Wheeling Jesuit College (later Wheeling University), the building of numerous facilities across the diocese, as well as the establishment of numerous outreach ministries. The investments were especially valuable for the lands that produced oil and natural gas revenues over the years. Bishop Mark E. Brennan was the first bishop to fully disclose and list the value of the investments from this fund. As of 2020, the investments from securities and mineral rights exceeded $286 million dollars, annual royalty revenues were $13.9 million dollars, with total revenues from investments exceeding $15 million dollars for the year, 2020. (Wikipedia). — The Holy Spirit indwelling in each baptized Christian makes him or her richer and holier than what any worldly deposit can give.
The sequence for Pentecost, the “Veni, Sancte Spiritus”
Come, Holy Spirit;
shine in us with the heavenly light of Your own radiance.
Come, Father of the poor, come, Gift-giver,
come, Light of hearts.
You, gentle Guest of the soul, are the surest Consoler,
cooling our fever-heat.
You are Rest when we labour, relief in searing heat,
Solace when we weep.
O most blessed Light!
Fill the secret inward spaces
of the hearts that turn towards You.
Without Your mysterious glory,
nothing in human spirits is free from poison.
Wash what has become soiled in us;
moisten what has dried out;
heal whatever is wounded.
Make supple what has stiffened,
melt what is frozen in us,
straighten what has become bent.
To us who believe in You, who trust in You,
give Your seven-fold gifts of healing.
Grant, as Your gift, the fruits of virtue;
grant, as Your gift, salvation at the end;
may Your gifts bring undying joy.
Amen, alleluia!
In simple and powerful imagery – Mexican poet Amado Nervo, puts it as follows:
Alone we are only a spark, but in the Spirit we are a fire.
Alone we are only a string, but in the Spirit we are a lyre.
Alone we are only an anthill, but in the Spirit we are a mountain.
Alone we are only a feather, but in the Spirit we are a wing.
Alone we are only a beggar, but in the Spirit we are a King. L/23
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“Scriptural Homilies” Cycle A (No 34) by Fr. Tony:akadavil@gmail.com
Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies under Fr. Tony’s homilies and under Resources in the CBCI website: https://www.cbci.in for other website versions. (Vatican Radio website: http://www.vaticannews.va/en/church.html uploaded Cycle A, B and C homilies in from 2018-2020) Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604 .
At the cathedral in Chartres, the figure of Jesus is surrounded by seven doves, symbolizing these seven gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. The Messiah will be filled up with all of the powers and energies of God’s Spirit. (Bishop Barron).
8 things to know and share about Pentecost- (Jimmy Akins, EWTN apologist)
http://jimmyakin.com/?attachment_id=18268Where did the feast of Pentecost come from, what happened on it, and what does it mean for us today? Here are 8 things to know and share . . .
The original day of Pentecost saw dramatic events that are important to the life of the Church.
But where did the feast of Pentecost come from?
How can we understand what happened on it?
And what does it mean for us today?
Here are 8 things to know and share about it . . .
1. What does the name “Pentecost” mean?
It comes from the Greek word for “fiftieth” (pentecoste). The reason is that Pentecost is the fiftieth day (Greek, pentecoste hemera) after Easter Sunday (on the Christian calendar).
This name came into use in the late Old Testament period and was inherited by the authors of the New Testament.
2. What else is this feast known as?
In the Old Testament, it is referred to by several names:
- The feast of weeks
- The feast of harvest
- The day of first-fruits
Today in Jewish circles it is known as Shavu`ot (Hebrew, “weeks”).
It goes by various names in different languages.
In England (and English), it has also been known as “Whitsunday” (white Sunday). This name is presumably derived from the white baptismal garments of those recently baptized.
3. What kind of feast was Pentecost in the Old Testament?
It was a harvest festival, signifying the end of the grain harvest. Deuteronomy 16 states:
You shall count seven weeks; begin to count the seven weeks from the time you first put the sickle to the standing grain.
Then you shall keep the feast of weeks to the Lord your God with the tribute of a freewill offering from your hand, which you shall give as the Lord your God blesses you; and you shall rejoice before the Lord your God [Deuteronomy 16:9-11a].
4. What does Pentecost represent in the New Testament?
It represents the fulfillment of Christ’s promise from the end of Luke’s Gospel:
“Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high” [Luke 24:46-49].
This “clothing with power” comes with the bestowal of the Holy Spirit upon the Church.
5. How is the Holy Spirit symbolized in the events of the day of Pentecost?
Acts 2 records:
When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.
This contains two notable symbols of the Holy Spirit and his activity: the elements of wind and fire.
Wind is a basic symbol of the Holy Spirit, as the Greek word for “Spirit” (Pneuma) also means “wind” and “breath.”
Although the term used for “wind” in this passage is pnoe (a term related to pneuma), the reader is meant to understand the connection between the mighty wind and the Holy Spirit.
Concerning the symbol of fire, the Catechism notes:
While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit’s actions.
The prayer of the prophet Elijah, who “arose like fire” and whose “word burned like a torch,” brought down fire from heaven on the sacrifice on Mount Carmel.
This event was a “figure” of the fire of the Holy Spirit, who transforms what he touches. John the Baptist, who goes “before [the Lord] in the spirit and power of Elijah,” proclaims Christ as the one who “will baptize you with the Holy Spirit and with fire.” Jesus will say of the Spirit: “I came to cast fire upon the earth; and would that it were already kindled!”
In the form of tongues “as of fire,” the Holy Spirit rests on the disciples on the morning of Pentecost and fills them with himself. The spiritual tradition has retained this symbolism of fire as one of the most expressive images of the Holy Spirit’s actions. “Do not quench the Spirit” [CCC 696].
6. Is there a connection between the “tongues” of fire and the speaking in other “tongues” in this passage?
Yes. In both cases, the Greek word for “tongues” is the same (glossai), and the reader is meant to understand the connection.
The word “tongue” is used to signify both an individual flame and an individual language.
The “tongues as of fire” (i.e., individual flames) are distributed to and rest on the disciples, thus empowering them to miraculously speak in “other tongues” (i.e., languages).
This is a result of the action of the Holy Spirit, signified by fire.
7. Who is the Holy Spirit?
Here is a video I made on that subject… https://youtu.be/obfFIIjJ3t4
8. What does the feast of Pentecost mean to us?
As one of the most important solemnities on the Church’s calendar, it has a rich depth of meaning, but here is how Pope Benedict summarized it in 2012:
This Solemnity makes us remember and relive the outpouring of the Holy Spirit on the Apostles and the other disciples gathered in prayer with the Virgin Mary in the Upper Room (cf. Acts 2:1-11). Jesus, risen and ascended into Heaven, sent his Spirit to the Church so that every Christian might participate in his own divine life and become his valid witness in the world. The Holy Spirit, breaking into history, defeats aridity, opens hearts to hope, stimulates and fosters in us an interior maturity in our relationship with God and with our neighbor.
Fr Tony's Homilies 
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