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O. T. XII (B) june 23rd Sunday

OT XII [B] SUNDAY (June 23) 8-minute homily in 1- page (L-24)

Introduction: The role of God in calming the storms of life both in the history of the Church and in the lives of Christians is the central theme of the readings for this Storm Sunday.

Scripture lessons summarized: In the first reading, God addresses Job for the first time, questioning his right to challenge God’s authority and leading Job deeper and deeper into the mystery of creation. We hear how the Lord speaks to Job whose life was devastated by storms of the total loss of his possessions, the deaths of his dear ones, and a whole-body disease that left him in misery. “Out of the storm,” God reminds Job that He is in control.

Today’s Responsorial Psalm (Ps 107) picks up the storm theme and tells us how the Lord saves the sailors caught up in the high waves of a tempest: “They who sailed the sea in ships … saw the works of the Lord and His wonders in the abyss.”by first “raising up a storm wind,”then “hushing the storm to a gentle breeze.” Paul, who “rode out the storm” of rejection by his former friends, also experienced storms of violent hostility from the Jews, his brothers and sisters in God’ Chosen People, who refused to believe that Jesus was the promised Messiah. So, he explains in the second reading that Jesus died for us to make us a “new creation.” In order to receive this gift of love, we have to respond, living for Jesus in all situations of our lives because Jesus has gone before us through the uncharted sea of life. In today’s Gospel, Mark assures first-century believers that nothing can harm the Church as long as the risen Lord is with them. He describes how, by a single commanding word, Jesus stilled a storm on the Sea of Galilee, returned the sea to its natural order, and saved the apostles from drowning. The incident reminds us that Jesus, resting in our life’s boat, is always ready to help us in the storms of life, when we ask.

Life messages: We need to remember that Jesus is always with us in the boat of our life. 1) We all experience different types of violent storms in our lives: physical storms, emotional storms, and spiritual storms. We face storms of sorrow, doubt, anxiety, worry, temptation, and passion. Only Jesus can still these storms. Jesus can give us real peace in the storm of sorrow. 2) When we are totally depressed with sorrow Jesus assures us of the glory of the life to come. He consoles us at the loss of our dear ones with the assurance of eternal life for them in the Heavenly home of God the Father where we, too, will live one day. 3) When the storms of doubt seek to uproot the very foundations of our Faith, Jesus is there to still that storm, revealing to us His Divinity and the authority behind the words of the Holy Scripture. 4) If we will ask, and respond with loving trust and obedience, Jesus will give us peace in our tempests of doubt, tension, and uncertainty, peace in our storms of anxiety and worry about ourselves, peace about the unknown future, peace about those we love, and calm in the storms of passion when our hearts grow hot and our tempers blaze.

OT XII [B] (June 23): Job 38:1, 8-11; II Cor 5:14-17; Mk 4:35-41 

Homily starter anecdotes: # 1: No! Jesus who calmed the storm will save me!” The Mississippi River was flooding its banks, and the waters were rising swiftly around Dorothy’s house.  The waters had gotten to the level of the front porch where Dorothy was standing when a man in a rowboat came by and called to Dorothy, “Hop in and I’ll take you to high ground.”  Dorothy replied, “No, Jesus who calmed the storm in the sea will save me from flood waters!”  The river continued to rise to the second story windows and Dorothy, looking out, saw a powerboat come up.  The man in the powerboat called to Dorothy, “Hop in and I’ll take you to high ground.”  Dorothy replied, “No, my Jesus will save me!”   The river had now risen to the roof of the house.  Dorothy was sitting on the ridge at the top of the house with the waters swirling around her feet. She saw a helicopter fly over, and the people inside yelled over a bull horn, “Grab the rope and climb in, and we’ll take you to high ground.”  Dorothy replied, “No, Jesus will save me!”  The river continued to rise.  Finally, the floodwaters engulfed the house and Dorothy was drowned.  The next thing Dorothy knew, she was standing before Jesus.  Indignant, she complained to Jesus, “I put my trust in You.  Why have you forsaken me?”  — And to her Jesus replied, “What do you want from Me?  I sent you a rowboat, a powerboat, and a helicopter!” (http://www.inspiration.com). — Today’s Gospel tells us that we have to act promptly, trusting in the power of Jesus and seeking his help as the apostles did. (https://frtonyshomilies.com/).

# 2: The Edmund Fitzgerald buried in Lake Superior: In 1976, the songwriter Gordon Lightfoot recorded a haunting ballad in honor of, and as a tribute to, a ship and its crew members who lost their lives.  He called it “The Wreck of the Edmund Fitzgerald.”  The Edmund Fitzgerald was a giant ore-freighter, 729 feet in length.  It was the largest carrier on the Great Lakes from 1958 until 1971.  The Fitzgerald was labeled “the pride of the American Flag.”  On November 10, 1975, the Fitzgerald was hauling a heavy load of ore to Detroit, Michigan, when it ran into a severe storm.  This storm generated 27-30-foot waves.  During the evening hours the ship disappeared from radar screens; apparently it sank in a matter of minutes.  It now rests on the bottom of Lake Superior, broken in two with the bow upright and the stern upside down, still loaded with its cargo of ore and all 29 hands. —  Today’s Gospel describes how Jesus saved the apostles from a possible wreck in the Sea of Galilee (Confer # 2, 3, & 4). (https://frtonyshomilies.com/).

# 3: Sales executive of U. S. Airlines serving as deacon in a correctional center: Frank Kirchberg of Memphis retired a few years ago from the post of a sales executive with U.S. Air Lines. It was the end of an honorable career during which he had raised a fine family. But retirement gave him time to reflect on his life thus far. He had gone to Mass regularly and tried to do the good things and avoid the bad, but he realized he had not done all he might have “as a caring Christian and Catholic.” “When you look at the record closely,” he told the editor of Common Sense, “you will find that a lot of your good Catholic upbringing might perhaps have been lying inert for many years inside, you waiting for this phase of your life to blossom.” So what did he do? In the mid-1970s he enrolled in the corps of those preparing to be ordained permanent deacons in the diocese of Memphis. He could have signed up for a lesser service –- Mass-server, Lector or Extraordinary Minister of the Eucharist — but he preferred a greater commitment. The preparatory course gave him a different slant on life. After he was ordained to the diaconate in 1978, he was happy to be assigned to work with young lawbreakers committed to correctional institutions. Experience in sales and as a parent helped him to get on the same wavelength as these youngsters, to whom he became a “father-figure.” He has profited as much as they have. “Through the diaconate experience,” he says, “I have been drawn closer to God through a stronger spiritual life, and it is to the point now where that spiritual life is the major emphasis in my thinking.” — When we reach a stage in life when we think we are finished, God often calls us to a second and even greater career. Be ready for such a call. Maybe St. Paul had you in mind when he wrote, “The old order has passed away; now all is new.” (2 Cor 5:17: today’s second reading). -Father Robert F. McNamara. (https://frtonyshomilies.com/).

Scripture readings summarized: The role of God in calming the storms of life is the central theme of the readings for this Storm SundayThe first reading tells us how the Lord speaks to Job whose life was devastated by storms of the total loss of his possessions, the deaths of his dear ones, and a whole-body disease that left him in misery. “Out of the storm,” God reminds Job that He is in control.  Today’s Responsorial Psalm (Ps 107) picks up the storm theme and tells us how the Lord saves the sailors caught up in the high waves of a tempest by first “raising up a storm wind,”  then “hushing the storm to a gentle breeze.”  “They who sailed the sea in ships … saw the works of the Lord and His wonders in the abyss.”  The second reading explains that Jesus died for us to make us a “new creation.”  In order to receive Jesus’ gift of love, we have to respond with our loving self-surrender, living for Jesus in all situations of our lives.  In other words, Paul celebrates the saving significance of the Paschal mystery – Jesus’ life, death, and Resurrection. – and of our participation in it.  Today’s Gospel describes how, by a commanding word, Jesus stilled a storm on the Sea of Galilee, returned the sea to its natural order, and saved the apostles from drowning.  The incident reminds us to keep Jesus in our life’s boat and to seek Jesus’ help in the storms of life.

First reading: Job 38: 1, 8-11 explained: The Book of Job was probably written by a Jewish sage sometime around the time of the Exile.  It addresses the problem of human suffering but does not solve it.  The book is a kind of folktale and the central character, Job, represents a good person who must deal with the agony of undeserved suffering.  In this week’s text, God addresses Job for the first time, questioning his right to challenge God’s authority and leading Job deeper and deeper into the mystery of creation.  God tells Job that He is the Creator and Lord of the sea and the waters, and only He can control the wind and the sea and the other elements.  “I set limits for the sea and fastened the bar of its door.”  The Book of Job, taken in its totality, teaches the lesson that God has plans and purposes which mortal men cannot grasp.  It also states that, although the wicked can prosper and the innocent suffer for a time, YAHWEH finally redresses the wrongs suffered by the innocent!

Second Reading, 2 Corinthians 5:14-17, explained:  Paul, who “rode out the storm” of rejection by his former friends, also experienced storms of violent hostility from the Jews, his brothers and sisters in God’ Chosen People, who refused to believe that Jesus was the promised Messiah.  Corinth, a Greek seaport, was a cosmopolitan place where multiple Greek philosophies and religions were current, and where seaport morals were common.  Although some received the Gospel enthusiastically from Paul, a few of them were prone to be competitive and to judge each other harshly.  Indeed, some judged Paul himself harshly, particularly when he canceled a planned trip to Corinth in order to attend to matters, he judged more pressing.  Paul has already introduced his distinction between the flesh and the spirit.  Here the flesh means not just the locus of sexual desires, but all the egoism and the egotistic tendencies which urge people live as if they do not need God.  Paul believes Baptism changes all that.  By Baptism, the formerly flesh-centered person has died to that way of life.  This change in Christians changes their fundamental orientation, meaning that the baptized should no longer live for themselves, but for Christ.  So, they should no longer think of each other as competitors, but as co-members of a new creation. Hence, Paul insists that the Corinthians stop living just for themselves, stop judging each other “according to the flesh.”

Gospel exegesis:  The objective: Mark’s emphasis on Jesus’ wondrous works helps him to reveal Jesus’ true Messianic identity.  Throughout Mark’s Gospel, Jesus works miracles as a sign of head-on engagement with the forces of sin and evil in this world.  In the miracle stories, Jesus’ unequivocal triumph over these forces verifies His true nature – Son of God as well as Son of Man – and reveals His true identity as the Messiah of God without claiming the Name, yet.  The miracle of the stilling of the sea is described in Mark for the same purpose.  By describing this miracle, Mark also assures the first-century believers that nothing can harm the Church as long as the risen Lord is with them.  Mark’s audience in Rome in the 60s A.D. surely felt swept by uncontrolible storms as they faced the persecution by the Emperor Nero during which both Peter and Paul were probably martyred.  Mark presents the person of Jesus as in control of the forces of chaos, and hence able to still the storms which threaten to overturn the community of the Church.

The context: As the sun is setting, Jesus ends a long day of teaching the crowd, saying to the apostles, “Let us cross to the other side,” (of the Sea of Galilee), in order that they might begin the next day’s work on the opposite shore.  In this week’s text, the crossing of the stormy sea lies between Jesus’ ministry in Galilee and first experience among the Gentiles.  The story thus occurs at a point of change and challenge in the mission of Jesus and his disciples.  The storm:  The Sea of Galilee is a lake, more than six hundred feet below sea level. It is a lake thirteen miles long from north to south and eight miles broad from east to west at its widest. But it is notorious for its sudden storms.  On the west side there are hills with valleys and gullies, and rivers have cut deep ravines through the tablelands down into the sea.  When a cold wind blows from the west, the valleys, gullies and hills act like gigantic funnels compressing the storms and letting them rush down to the lake to create violent waves.  The compressed wind rushes down upon the lake with savage violence and startling suddenness, causing violent, unexpected storms.   The reaction: Despite the fact that many of the disciples are themselves fishermen, and thus, presumably, are familiar with the turbulent moods of the lake, it is they who grow terrified and panicky, while Jesus, the landsman, serenely sleeps in the stern.  Unable to control their fears, the disciples wake Jesus up, accusing him of disregarding their safety.  Jesus’ response is immediate.  On waking, Jesus attends first to the physical danger confronting them, rebuking the wind and commanding the sea, “Peace! Be still!” These are the same words Jesus used to exorcise and banish the demon at the beginning of Mark’s Gospel (1:25).  The words are a direct order, demonstrating Jesus’ power over destructive forces – forces within (1:21-28) and forces outside (4:35-41).  Jesus’ words here result in an instantaneous calm falling over the sea.  This miracle proves that Jesus is master of the natural world, able to control the mysterious, humanly untamable side of creation. The lesson: Only then  does Jesus now turns to his terrified  followers (who had charged Jesus with neglecting them in the storm, abandoning  them to shipwreck and death by drowning, drowning). Understanding all this, Jesus chides  them, asking, “Why are you  terrified? “Do you not yet have Faith?” Mark’s miracle story asks us to consider two questions.  First, “Who IS  Jesus?” (v.41), and  second, “Will you trust this Jesus?”  The disciples fail on both counts on this occasion.  Even though they don’t suspect Jesus’ true identity, they accept Him with joy as their Master, but they are incapable of trusting in Jesus’ love and care for them in situations they themselves cannot control. They panic, overwhelmed by  fear, doubt and insecurity on this stormy voyage.  Jesus stills the storm as if exorcising a demon in much the same way he does in  many of Mark’s miracle stories.  That is the whole point of the story: nothing could harm the disciples while Jesus was with them.  Many people have found great comfort in sensing Jesus’ constant presence in the most difficult and dangerous crises.

The allegoric meaning: Many of the Fathers of the Church consider this miracle story as an allegory of the early Church.  The boat in the stormy lake is a symbol of the Church (Barque of Peter), facing challenges and heresies from inside and various forms of suppression and persecution from outside. The early Church faced fierce persecution in the first three centuries. A calm period followed, but that period was plagued with heresies, culminating in the Protestant Reformation Movement.  The faithful in such situations wondered if Jesus had deserted the Church.  But in their desperate cry for help they were able to experience the inner peace and strength of Jesus.   Very often the Church and the faithful have no control over the political and social developments of our society.  But, no matter what we are experiencing, we can — with the help of Jesus — find peace.  It is the peace which only Jesus can give.  And it is a peace which no person, no thing, and no situation can take away from us.

Life messages: #1: We need to remember that Jesus is always with us in the boat of our life. All of us are making a journey across the sea of time to the shore of eternity.  Hence, it is natural that, occasionally, we all experience different types of violent storms in our lives: physical storms, emotional storms, and spiritual storms.  We face storms of sorrow, doubt, anxiety, worry, temptation, and passion.  The storms we encounter in life are often what make us or break us;: either they bring us closer to God and one another or they alienate us from God and others.  And it is only Jesus who can still these storms for us.  Jesus can give us real peace in the storm of sorrow.  When we are totally depressed with sorrow, Jesus assures us of the glory of the life to come.  At the loss of our dear ones, Jesus consoles us with the assurance of eternal life for them in the Heavenly home of God the Father where we, too, will live one day.  When the storms of doubt seek to uproot the very foundations of our Faith, Jesus is there to still that storm, revealing to us his Divinity and the authority behind the words of the Holy Scripture.  Jesus gives us peace in a tempest of doubt, tension and uncertainty, provided we humbly submit to Jesus’ guidance.  Jesus gives us peace in the storms of anxiety and worry about ourselves, about the unknown future, and about those we love.  Jesus calms the storms of passion in people who have hot hearts and blazing tempers. Jesus captains the boat of our soul, not eliminating all storms but seeing to it that we do not sink, if we keep our Faith and persist in calling on God for help.  # 2: Lord, don’t you care about us?”  Sure, He does!  Is Christ asleep?  We might often be tempted to think so when we sit by, helplessly watching the sufferings of a loved one, or in the face of personal tragedy, or in times of depression or natural disaster.  In such moments we instinctively turn to God, and yet sometimes we don’t find Him or He seems far away, apparently busy with other matters.  But in our Gospel passage today, Jesus does calm the storm. And that’s just it.  Jesus does calm the storm — not all storms forever, but each storm individually at the right moment, just when calming is needed.  In AA (Alcoholics Anonymous, and in all the dependency groups based on the AA Model), there is a slogan which says “Let Go – and Let God.”   It is a marvelously liberating thing to let go, and to let God — to trust God to make things come out right instead of worrying about how we are going to make this happen ourselves, to decide to act in His will instead of worrying about how to do what we want to do, trying to fix everything on our own. Faith in Jesus’ abiding and sustaining presence will remove our unfounded fears and will enable believers to sail through the storms of life while being fishers of people for the sake of the rule of God.

JOKES OF THE WEEK:

1)      Who is this man?  Even the winds and the sea obey Him!Four women were sitting discussing their sons.  The first proudly stated that her son was a bishop, so when he enters a room, people address him as “Your Excellency.”
The second, not to be outdone, said that her son is an archbishop, so when he enters the room, people address him as “Your Grace.”
The third quietly stated that her son was a cardinal, so when he enters the room, the people say: “Your Eminence.”
The fourth woman said: “Well my son is 7 feet 2 inches tall and weighs 430 pounds, and when he walks into a room people say: “My God!”

2)      The hurricane prayer: A hurricane had struck.  People were huddled together in a Church building for safety.  A preacher was praying with great oratorical effects in the midst of this violent storm, crying out, “Send us the Spirit of the children of Israel, the children of Moses, the children of the Promised land.”  At this, an old man with less oratory but more directness prayed, “Lord, don’t send nobody.  Come Yourself.  This ain’t no time for children.”   

3)      He trusted his wife: A man and his wife were sitting in the living room and he said to her, “Just so you know, I never want to live in a vegetative state, dependent on some machine and fluids from a bottle.  If that ever happens, just pull the plug.” —  His wife got up, unplugged the TV and threw out all of his beer.

 4) A woman was seated next to a priest on an airplane during storm. The plane was bouncing up and down. The terrified woman said to the priest beside her: “Can’t you do something about this awful storm?” The priest looked at her and said: “I’m in sales, not in Management,” pointing upward with his finger.

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1)Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’s collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

 27- Additional anecdotes:

1) Fourteen people in the Rembrandt’s painting of storm in the sea: In the Gardiner Museum in Boston there is a painting by Rembrandt entitled “The Storm on the Sea of Galilee.” Rembrandt’s interpretation of this scene shows the panic etched on the faces of the disciples, as their small vessel is being raised up on a high wave, about to be crashed down. Two of the disciples are attempting to rouse Jesus who is asleep in the stern of the boat. But if you look more closely, you will discover that there is something that is not quite right. There are too many people in the picture!  So, you count them. There are fourteen. There should only be thirteen (twelve disciples and Jesus). But instead, there are fourteen. It is then that you notice that one of the men in the boat is Rembrandt. — He has painted himself into the picture, placing himself in the same boat. And that is precisely what we should do. This is the way that we are supposed to interpret this passage. We, faithful but frightened, are in the boat with Jesus. There is no immunity for any of us. We are all caught up in the same fix. I suspect most of us would rather be numbered with the exceptions. Either we would like to believe that storms will never strike us or that Faith will never fail us. (https://frtonyshomilies.com/).

2) A fishing ship in a perfect storm: October 1991, the Andrea Gail, a seventy-two-foot-long fishing boat, with a 365- horsepower turbo-charged diesel engine, left a New England port, headed for the Atlantic Ocean. She was going on what was supposed to be another routine fishing trip. But it was to be her last voyage. Why? Because she ran into the most powerful and dangerous force on earth – a full-blown hurricane on the open seas.

An ocean hurricane is so powerful that the combined nuclear arsenals of the United States and the former Soviet Union do not contain enough energy to keep that hurricane going for one day. One average hurricane encompasses a million cubic miles of atmosphere and could provide all of the electrical power needed by the United States for up to four years. Winds can be so high that when they hit the coast, people have been sandblasted to death. So much rain can fall – up to 5 inches per hour – birds have been known to drown in mid-flight as the water clogs their upward-facing nostrils.

The Andrea Gail had the misfortune of running into, of all things, the storm named Grace. It was a storm so powerful that it had the highest significant wave heights ever measured or calculated from 1899 to 1991. In fact, this storm has been given the nickname “The Perfect Storm.” This storm brought waves ten stories high with pressure of up to six tons per square foot of water. The winds were measured at 120 miles an hour. The Andrea Gail never had a chance because she had encountered the “perfect storm.” — Well 2,000 years ago there occurred in the Sea of Galilee the first “perfect storm.” It was perfect not because it was as violent, but because it was far more important. This storm taught twelve disciples then, and hopefully will teach us today, how to navigate the ship of our life through the stormiest of seas. (https://frtonyshomilies.com/).

3) Storms of divorce devastating families: Some marriages don’t make it through the storm, and the wreckage can be devastating, especially for women. A recent study showed that women and children experience a 73% decline in their standard of living the year of their divorce. Ironically men’s standard of living increases 42%. Just as important is the fact that more and more couples find that divorce is no real solution to their problems. In her book, Second Chances: Men, Women and Children a Decade after Divorce, Judith Wallerstein writes, “Divorce is deceptive. Legally it is a simple event, but psychologically it is a chain, sometimes a never-ending chain, of events, relocations and radically shifting relationships strung through time.” [Wallerstein’s quote is taken from Patricia Hersch, “Ten Years After: A Sobering Report on Divorce,” Psychology Today (July, 1989), p. 78.] Marriage counselors who, a decade ago, were advising couples to go ahead and part are now recommending couples hang in there, and try to make it through the storm. — Of course, that has been God’s plan all along. Marriage problems are a storm many people are going through. Today’s Gospel tells us that when the storms of life are raging, Jesus does care. When it seems you cannot hold on a moment longer, God does care. When the waters threaten to engulf, He does care. (https://frtonyshomilies.com/).

4) “Lord, I can do nothing. Will you take care of me?” Do you know how that truth became real to J.C. Penny, the founder of the retail chain that bears his name? In his autobiography, Fifty Years with the Golden Rule, Penny talks about being in a sanitarium one night when he thought he was dying. He wrote several letters and went to bed, fairly certain that he would not be alive the following morning. But he was still alive when morning came.  So he got up and started to walk down the hall. Then he heard people singing: “Be not dismayed whate’er betide. God will take care of you.” A few people were having an early morning prayer meeting, and he slipped in and sat down in the back. Someone read quietly from the Bible, and led a prayer. Before long, Mr. Penny began a spontaneous prayer. He prayed, “Lord, I can do nothing. Will You take care of me?” In the next few moments something did indeed happen to him. In his own words, “It was a miracle.” — What happened was that J.C. Penny had met and surrendered to the One who can calm life’s storms. (https://frtonyshomilies.com/).

5) Storms caused by unexpected death of dear ones: What greater storm can we go through than the loss of a loved one? One famous study, called “Broken Heart,” researched the mortality rate of 4,500 widowers within six months of their wives’ deaths. Compared with other men the same age, the widowers had a mortality rate 40 percent higher. In Ernest Hemingway’s Islands in the Stream, an anguished father mourns the loss of his oldest son. The boy has been killed in war. The father is grief-stricken. He will not eat or sleep. He walks alone on the beach for hours. A friend tries to persuade him to leave the beach and begin to come out of his depression. The father says to his friend, “I have been out here all day thinking about him and wanting to have him with me always. I know I have got to let him go. I have got to, but I cannot do it today.”— Some of you can identify with that father’s deep hurt. The loss of a loved one is a dreadful storm. Today’s Gospel tells us that when the storms of life are raging, Jesus does care. When it seems one cannot hold on a moment longer, God does care. When the waters threaten to engulf one, HE  DOES CARE! (https://frtonyshomilies.com/).

6) Whenever I see a black storm cloud coming, I fall apart inside.” On May 31, 1985, a tornado system touched down in the northwestern corner of Pennsylvania. The wind whipped through at 250 miles-per-hour, tossing trees like matchsticks, throwing automobiles into the air, and killing fifteen people in two counties. What should have been a Friday afternoon of relaxation turned into a weekend of horror. The little town of Cooperstown, Pennsylvania, was in the direct path of a twister. A retired woman, Isabella Stewart watched nervously as the low, black clouds blew in. The wind blew furiously. Suddenly a string of oak trees began to topple like dominos. The woman went for her car keys, but the wind was too wild to go outside. In a sheer act of panic, Mrs. Stewart reached for the only tangible means of comfort and order. She grabbed her purse. Then she sat in a chair and waited for the worst to happen. Fortunately, she did not lose her life, although her dog and cat were never seen again. The brief storm was devastating in a region that was already under economic distress. Over ten years later, Mrs. Stewart says, “Whenever I see a black storm cloud coming, I fall apart inside. You can’t know quite how that feels unless you have been through it yourself.” — No wonder that people in the first century identified the unruly powers of nature as demonic! In today’s Gospel,  Jesus dealt with this storm and ended this storm with the same  kind of command he used to force demons to depart from those they had entrapped – “Peace!  Be still!” And the wind and waves obeyed instantly as the demons had done (https://frtonyshomilies.com/).

7) A ship caught in a dangerous storm on the high seas. Victor Hugo, who is famous for his novel, The Hunchback of Notre Dame, also wrote a story called “Ninety-Three.” It tells of a ship caught in a dangerous storm on the high seas. At the height of the storm, the frightened sailors heard a terrible crashing noise below the deck. They knew at once that this new noise came from a cannon, part of the ship’s cargo, that had broken loose. It was moving back and forth with the swaying of the ship, crashing into the side of the ship with terrible impact. Knowing that it could cause the ship to sink, two brave sailors volunteered to make the dangerous attempt to retie the loose cannon. They knew the danger of a shipwreck from the cannon was greater than the fury of the storm. — That is like human life. Storms of life may blow about us, but it is not these exterior storms that pose the gravest danger. It is the terrible corruption that can exist within us which can overwhelm us. The furious storm outside may be overwhelming, but what is going on inside can pose the greater threat to our lives. Our only hope lies in conquering that wild enemy. Unfortunately storms that rage within us like those that batter ourselves and our property, we cannot end by ourselves. It takes the power of God’s love, as revealed in Jesus Christ to end them.  He is our only hope of stilling the tempest that can harm our souls and cripple our lives. That’s what the disciples learned this day on the Sea of Galilee. (https://frtonyshomilies.com/).

8) “Every one of us is gonna get a bad report.” Hamilton Jordan is not involved  in politics. But he has immersed body and soul in the promotion and funding of cancer research. Part of the shift is because he, himself, contracted cancer three separate times before the age of 50. I heard him tell his story in a variety of settings on Thursday. And each time he told it, one line stood out. Concerning what it’s like to hear bad news from somebody with a white coat and a stethoscope, he said: “It’s not that big a deal anymore, given that (sooner or later) every one of us is gonna get a bad report.”  — That truth pretty much puts us in the same boat. That’s life. (https://frtonyshomilies.com/).

9) Alligator in the pond: The Jones family moved to a new house in south Florida near a pond. There were two other houses on the pond, one owned by a doctor. One day, shortly after they moved in, the Jones’ three children went swimming in the pond. Suddenly, out of nowhere a four-hundred-pound alligator appeared. The doctor happened to be out and saw the alligator. He yelled to the children. Two of them heard the cry and headed for shore. The third child, Mike, was under the water using his diving gear to look beneath the surface. The other two children got near the shore, looked back, and saw the alligator bearing down like a torpedo on their brother. One of them started back to warn Mike, but it was too late. The alligator was upon the boy. He was about to swallow him whole, but when the alligator chomped down on the boy’s head, he found the diving gear distasteful and spit him out. Now Mike swam as fast as he could underwater toward the shore. The alligator swam round and round in circles trying to find the boy. When Mike surfaced, the alligator located him and headed toward him again. Mike was about twenty feet from shore when the alligator caught him, this time by the feet. By this time, Mike’s mother, who was on shore, had waded out to where the boy was. She grabbed his extended hands and started to pull. It was a four-hundred-pound alligator pulling in one direction and a one-hundred-pound mother pulling in the other. The flippers on Mike’s feet were distasteful to the alligator which spit them out, releasing the boy. The mother won the tug of war. Today, the only evidence of Mike’s horrifying experience are the scars on his head and feet from the alligator bites and scars on his wrists where his mother’s nails had dug in as she pulled him to safety. – Life had seemed good to the Joneses. The family had moved to a new home. The children went swimming in a pond. Then wham, slam — a monster appeared on the scene! How can this happen? How can life be so good one moment and so filled with horror the next? Yet it happens and we feel that we cannot handle it. Sometimes tragedy strikes suddenly and we feel abandoned and unable to handle what life brings us. God is there, but we do not feel His presence at the time. (https://frtonyshomilies.com/).

10) “Don’t be afraid — I’ve been watching you all the time.” Linda Sledge recalls a day from her childhood that she will never forget. She was playing in the sand of a Hawaiian beach near where she lived, building towers with her red shovel and bucket. She had wandered away from her parents. Suddenly a great wave knocked her off her feet into the ocean. She managed to get up on her feet, but the sand was flowing out from under her feet. Then another wave struck, and she had no footing. She cried out for her parents. All she could see was the vast ocean ahead. She thought she was doomed. Just then two strong arms reached out from behind and pulled her to safety. “Don’t be afraid,” her father said. “I’ve been watching you all the time.” (The Clergy Journal). —  Those are Christ’s words to us. He is not sleeping. He is watching over us. Why are we afraid? Have we no Faith? (https://frtonyshomilies.com/).

11) “No matter what, son, I’ll always be there for you.” The 1989 Armenian earthquake needed only four minutes to flatten that nation and kill 30,000 people. Moments after that earthquake had stopped, a father raced to an elementary school to save his son. When he arrived, he saw the building had been leveled. Looking at that mass of stones and rubble, his heart sank until he remembered a promise he had made to his little boy, “No matter what happens, I’ll always be there for you.” Driven by that promise, he found the area closest to his son’s room and began to pull back the rocks and dig out the dirt. Other parents arrived and began sobbing for their children. They were saying things like, “It’s too late. You know they’re dead. You can’t help.” Even a police officer encouraged him to give up. But that dad refused. For eight hours, then sixteen, then thirty-two, and then thirty-six hours he dug. His hands were raw, his energy was gone, but he refused to quit. Finally, after thirty-eight gut-wrenching hours, he pulled back a boulder and heard his son’s voice. He called out his boy’s name, “Arman! Arman!” A voice answered him saying, “Dad, it’s me!” Then that little boy added priceless words that dad will remember to the day he dies: “Dad, I told the other kids not to worry. I told them if you were alive you would save me, and that when you saved me they would be saved too. Because you promised Dad, ‘No matter what, son, I’ll always be there for you.’” [Jack Canfield and Mark Hanson, Chicken Soup for the Soul, (Deerfield Beach, Florida: Health Communications, 1993), pp. 273-274.] — Dear friends, how much more should we remember the promise of Jesus! How much more should we rest in the presence of Jesus dwelling within us, and how much more shall we rely on the power of Jesus knowing when He says we’ll cross over, we will make it to the other side! (https://frtonyshomilies.com/).

12) The never-ending fear-complex: Aanko Technologies sells high-end anthrax detectors we can mount next to our home smoke alarms, carbon monoxide sensors, and radon detectors. So, we build Apocalypse Houses, the newest generation of bomb-shelters about which advertisements boast, “your house is designed to still be standing after your neighbors’ homes are in rubble.” So, we purchase an Aerial Egress HOPE (High Office Parachute Escape) to stuff in to our desk drawer. So, we stock up on Nuke Pills, (potassium iodide pills), to boost our chances of surviving radioactive fallout. So, we peruse the fear-factor web sites of saferoom.com,  ProtectiveSuits.com, GammaScout.com, ApprovedGasMasks.com, in our search for a portable safe-haven against a biological, chemical, or nuclear attack. — There’s a big difference between the kind of fear stalking US society (and bolstering the US economy!) and the kind of sensible precautionary tone that used to inform safety-conscious people. What school system doesn’t have a stockpile of emergency supplies? Not gas masks and Geiger-counters, but cases of drinking water, granola bars, peanut butter crackers, extra blankets, and first-aid kits just in case something happens and the school ends up keeping the kids for a few days. The Law follows the dangerous realities of our world: Wear your seat belt or risk a fine if you’re pulled over. Motorcyclists are required to wear helmets, and responsible parents insist their bike-riding, skateboarding, rollerblading kids do the same. And still we worry and look for more and better solutions – What we are really dealing with is the daunting truth that we are  fallible, fragile, fractured human beings, and that we can never be completely in control, completely secure, completely safe in this constantly changing, unfolding, intersecting, spiraling fallen universe. We’re not in charge. You’re not in charge. I’m not in charge. God IS!  In today’s Gospel text, the disciples’ fear of a known danger, the winds and waves, causes them to chide a sleeping Jesus for unconcern and inactivity. But Jesus’ demonstration of unknown Divine power causes them to fear their salvation even more than the storm. God is always in charge!  (https://frtonyshomilies.com/).

13) “Hurricane party” in the face of a storm named Camille.  In 1969, in Pass Christian, Mississippi, a group of people was preparing to have a “hurricane party” in the face of a storm named Camille. Police chief Jerry Peralta pulled up sometime after dark at the posh Richelieu Apartments. Facing the beach less than 250 feet from the surf, the apartments were directly in the line of danger.  A man with a drink in his hand came out to the second-floor balcony and waved at the police chief. Peralta yelled up, “You all need to clear out of here as quickly as you can. The storm’s getting worse.” But as other party participants joined the man on the balcony, they just laughed at Peralta’s order to leave. “This is my land,” one of them yelled back. “If you want me off, you’ll have to arrest me.”  Peralta didn’t arrest anyone, but he wasn’t able to persuade them to leave either. He wrote down the names of the next of kin of the twenty or so people who gathered there to party through the storm. They laughed as he took their names and information. They had been warned, but they had no intention of leaving.  It was 10:15 p.m. when the front wall of the storm came ashore. Scientists clocked Camille’s wind speed at more than 205 miles-per-hour, the strongest on record and much, much stronger than Hurricane Katrina which would do so much destruction to the Gulf Coast in 2005. Raindrops hit with the force of bullets, and waves off the Gulf Coast crested between twenty-two and twenty-eight feet high.  News reports later showed that the worst damage came at the little settlement of motels, go-go bars, and gambling houses known as Pass Christian, where some twenty people were killed at a hurricane party in the Richelieu Apartments. Nothing was left of that three-story structure but the foundation. Of the two dozen people in the building, only one survived. (1) — Storms come. Sometimes they come suddenly and violently.  Storms come, just as they came to those disciples on the Sea of Galilee.  Here’s what’s frustrating: Sometimes when storms come, it seems as if God is asleep. In our text for today, Christ does stir from his slumber. He rebukes the wind and says to the waves, “Quiet! Be still!” And they obey. (https://frtonyshomilies.com/).

14) “The hailstorm gave ultimate flavor and ultimate crispness to these apples.” Robert A. Schuller tells about a farmer in Washington state who was especially proud of the apples he produced every year, and with good reason. His farm was at a high elevation, and the cold winds that came through there made his apples especially crisp and flavorful. Every year, after he harvested his crop, he would polish those apples until they virtually shone. Then he would put them into beautiful packages to show them off. These weren’t your ordinary run-of-the-mill apples but the kind that made beautiful gifts to send loved ones for Thanksgiving and Christmas. As word of his marvelous apples spread, it got to the point where he was inundated with orders even before he had harvested the fruit.  One year, just before harvest time, a severe hailstorm pummeled his property. When it was all over, there wasn’t a single apple without blemishes on its skin. There was nothing wrong with the apples. They just didn’t look as pretty as they usually did, and the farmer was afraid that the people who had ordered them might be disappointed and ask for their money back.  Then he had an idea. He took all of the apples with the little blemishes on the outside and wrapped every one of them the same way he did every year. He put them in the same kind of packages. Then he added a note. It read: “Notice these high-quality apples. This year represents the finest crop. You can see the blemishes caused by the hailstorm, which created the extreme cold giving the ultimate flavor and ultimate crispness to these apples.”  Well, not a single order was returned! In fact, just the opposite happened. The following year when his orders started coming in, he had many requests from people who wanted to make sure they got the apples with the blemishes this year, too!  [Dump Your Hang-ups (Grand Rapids: Fleming H. Revell, 1993).]  — That’s the way it works for people of Faith. We don’t escape the blemishes. We wear them proudly, for we could not be who we are today without the growth that those blemishes brought with them.  (https://frtonyshomilies.com/).

15) “Reach inside there and tell me what you feel.” Some years ago, the late, great Norman Vincent Peale (died December 24, 1993), visited Europe. In Belgium he went to what used to be a Nazi prison camp, between Antwerp and Brussels. His guide that day told him that he remembered the morning when the Nazis arrested his own father. They brought him to this very camp and shot him. Dr. Peale asked the guide, “How did those prisoners stand up against the awesome fear that must have haunted this place day and night?” The guide replied, “They had a secret.” The guide took Dr. Peale to a small cell far back in a corner where there was just a little slit in a stone wall. “Now,” said the guide, “reach inside there and tell me what you feel.” Dr. Peale reached inside and said, “I feel a stone statue, the facial features of a statue.” The guide said, “What you are feeling is the face of a statue of our Savior Jesus Christ. Those men and women in the darkest hours of their hopelessness would come here and put their hands on His holy and loving face. It was this that sustained them and gave them victory over their fears.” — Victory over fear belongs to those who through Faith can almost touch the face of Christ, those who trust in his promise: “Lo, I will be with you always, even to the end of the age.” (https://frtonyshomilies.com/).

16) “He told me to come and get you!” Karen Fair tells about her three-year-old daughter, Abby, who was having trouble sleeping through the night. She kept waking up because she was afraid. Each time Karen tucked her into bed again, she would remind her that Jesus was with her and that He would keep her safe. The sleepless nights continued, with Abby seeking comfort in her parents’ bedroom. Finally, one night Karen asked her daughter if she had prayed for Jesus to take her fear away and help her fall asleep. “Oh yes,” Abby assured her. “He told me to come and get you!” (1) (https://frtonyshomilies.com/).

17) “I have seen the face of the Captain, and he smiled at me.” Robert Louis Stevenson delighted in this story of a ship tossed in a storm. The sea was rough and the rocky coast perilous. Danger was real and dread expectancy active among the seamen. One frantic sailor who was laboring below the water line could contain himself no longer. He rushed to the control room, closed the door behind himself, and stood frozen in fright watching the captain wrestle with the controls of the huge ship. Skill of mind and strength of hand enabled the captain to guide the vessel through the threatening rocks into open water. The Captain turned slightly, looked at the frightened sailor, and smiled. The youth returned below deck and assured the crew all danger was over. When they inquired how he knew, he answered, “I have seen the face of the Captain, and he smiled at me.”  — If you will only, in the words of the hymn, “Turn your eyes upon Jesus, look full in His wonderful face, the things of earth will grow strangely dim in the light of His glory and grace.” When you know Who is in control there is no fear. [Nelson L. Price, Farewell to Fear (Nashville: Broadman Press, 1983), pg. 28.} (https://frtonyshomilies.com/).

18)  The Karate Kid: One of my favorite movies is The Karate Kid.  It is about a teenager who feels alone and unprotected in the hostile environment of his school and community.  He is scared – unable to defend himself against the hoodlums of his neighborhood.  It happens that the lad, whose name is Daniel, meets an old man, Mr. Meogi, who has a black belt in Karate.  The old man agrees that he will teach him what he knows so that Daniel can protect himself.  On the first day of his lessons the old man asks Daniel to wax and polish several old cars that he owns – wax on – wax off.  All day the lad labors to follow these instructions – Wax on – Wax off.  On the second day the old man asks the boy to paint his fence — paint up – paint down.  Again it takes all day.  On the third day the master asked him to sand the wooden floor of his verandah – in a circular fashion – and again it takes all day.  At the end of the third day the boy is very angry. “I’ve done all this work for you,” he says, “and you still haven’t taught me anything to defend myself.”  At this point the master tells Daniel to stand in front of him and do the motion for wax on – wax off.  As he does this, the master tries to hit him – but his blows are deflected by the boy’s arms.  The boy’s work for Mr. Meogi – his obedience – has made him ready for his first lesson in how to face danger.  It has prepared him for the lessons, and the dangers, to follow. — In the course of our lives there are many things that arise and frighten us.  There are giants who are hostile to us and all that we hold dear. There are storms that threaten to overwhelm us.  Today’s Gospel about Jesus’ calming the storm reminds us that a firm conviction of the living presence of Jesus in our lives and a dynamic relationship with him by prayer – listening to Him and talking to Him – will save us from the unexpected storms of our lives. (Rev. Richard Fairchild). (https://frtonyshomilies.com/).

19)  The eagle and the storm: Do you know that an eagle knows when a storm is approaching long before it breaks?  The eagle will fly to some high spot and wait for the winds to come.  When the storm hits, it sets its wings so that the wind will pick it up and lift it above the storm.  While the storm rages below, the eagle is soaring above it.  The eagle does not escape the storm.  It simply uses the storm to lift it higher.  It rises on the winds that bring the storm. — When the storms of life come upon us, and all of us will experience them , we can rise above them by setting our minds and our belief on God.  The storms do not have to overcome us.  We can allow God’s power to lift us above them.  God enables us to ride the winds of the storm that bring sickness, tragedy, failure, and disappointment into our lives.  We can soar above the storm.  We need to remember that it is not the burdens of life that weigh us down, but how we handle them.  The Bible says, “Those who hope in the Lord will renew their strength.  They will soar on wings like eagles” (Is 40:31). (https://frtonyshomilies.com/).

20) The storms of life and Forrest Gump: I wonder if you have seen the film Forrest Gump. It’s a wonderful film about a young man with learning difficulties who happens to be a really profound and wise man. And Forrest Gump has some great catchphrases, the most famous of which, of course is “Mama always used to say. ‘Life is like a box of chocolates; you never know what you’re gonna get.’” — And there is real truth in that, isn’t there? Life is unpredictable; we can’t know what surprises lie in store for us from day to day, sometimes even from hour to hour. Good things in life take us by surprise and we celebrate those moments. But, sadly, negative and difficult times creep up on us and make a negative impact on our lives when we least expect them. There are times in our lives when we feel at the mercy of the storm, when we feel as if our lives are as chaotic as the buffeting ocean. Perhaps there is a financial crisis, an illness, a bereavement, or the breakdown of a relationship. And we pray and pray and pray but sometimes it as if Jesus is asleep. He doesn’t hear, no matter how loud we shout. But we need to keep calling on the Lord in our most difficult times. Because, in our persistence, we believe that the Lord does hear us and will rebuke the storms, and the chaos of our lives will be stilled. The words of God to us in Isaiah 43 are so beautiful. He promises: “Do not be afraid, for I have redeemed you. I have called you by name; you are Mine. When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown.” (https://frtonyshomilies.com/).

21) “I am an utter craven coward”: During World War II, a military governor met with General George Patton in Sicily. When he praised Patton highly for his courage and bravery, the general replied, “Sir, I am not a brave man. . . The truth is, I am an utter craven coward. I have never been within the sound of gunshot or in sight of battle in my whole life that I wasn’t so scared that I had sweat in the palms of my hands.” Years later, when Patton’s autobiography was published, it contained this significant statement by the general: “I learned very early in my life never to take counsel of my fears.” — Today’s Gospel describes how the experienced fishermen disciples of Jesus were paralyzed by their fear of the storm in the sea and called out to Jesus for help. (https://frtonyshomilies.com/).

22) “I say my prayers when it’s calm”:  There is a story of about a captain who in his retirement skippered a boat taking day trippers to Shetland Islands. On one trip the boat was full of young people. They laughed at the old captain when they saw him saying a prayer before sailing out, because the day was fine and the sea was calm. However, they weren’t long at sea when a storm suddenly blew up and the boat began to pitch violently. The terrified passengers came to the captain and asked him to join them in prayer. But he replied, “I say my prayers when it’s calm. When it’s rough I attend to my ship.” — There is here a lesson for us. If we cannot and will not seek God in quiet moments of our lives, we are not likely to find him when trouble strikes. But if we learn to seek him in quiet moments, then most certainly we will find him when the going gets rough. (Flor McCarthy, in New Sunday & Holy Day Liturgies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

23) Storm that created Amazing Grace: John Newton was the son of an English sea captain. When John was ten his mother died and he went to sea with his father. The boy learnt the sea backward and forward. At 17 he rebelled against his father, left the ship, and began living a wild life. Eventually John took a job on a cargo ship that carried slaves from Africa to America. He was promoted rapidly and soon became captain of the ship. Newton never thought to ask whether slave trade was right or wrong; he just did it. It was an effective way to make money. Then one night, a violent storm blew up at sea. The waves grew to the size of mountains. They picked up Newton’s ship and threw it around like a toy. Everyone on board was filled with panic. That prompted  Newton to do something he hadn’t done since his leaving his father’s ship. He prayed. Shouting at the top of his voice, he said, “God, if only you save us, I promise to be your slave forever.” God heard his prayer and the ship survived. When Newton reached land, he kept his promise and quit the slave trade. Later he studied for ministry and was ordained pastor of a small church in Olney, England. In that church he won fame as a preacher and as a composer of hymns. One of the most moving hymns that Newton wrote is the one in which Newton praises God for the gift of conversion, Amazing Grace. The words read: “Amazing Grace! How sweet the sound,/that saved a wretch like me!/ I once was lost but now I am found / Was blind, but now I see…”  (Mark Link in Sunday Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

24) Why Worry? When Bulstrode Whitelock was about to embark as Cromwell’s envoy to Sweden in 1655, he was much disturbed in mind as he rested in Harwich on the preceding night, which was very stormy, while he reflected on the distracted state of the nation. It happened that a confidential servant slept in an adjacent bed, who finding that his master could not sleep said: “Pray, sir, will you give me leave to ask you a question?” “Certainly,” replied Whitelock. “Pray, sir, don’t you think God governed the world very well before you came into it?” “Undoubtedly!” “And pray, sir, don’t you think he can take care of it while you are in it?” — To this question Whitelock had nothing to reply, but turning about, soon fell asleep. (Anthony  Castle in Quotes and Anecdotes; quoted by Fr.      Botelho). (https://frtonyshomilies.com/).

25) He is always with us and for us: A young Indian boy approached manhood and, as the custom with his tribe, he had to undergo several tests to prove his bravery, before acceptance into the fighting braves of the tribe. He was brought out into the middle of a jungle and left there alone all night. He was terrified. Every leaf that fell, every branch that creaked, every movement in the underground caused his heart to pound. He never knew a night could be so long. On several occasions, he would have run away, but where does one run in a jungle in the middle of the night? After what seemed an eternity, the light of dawn began to filter through the trees. In a relatively short time, his eyes got used to the growing light, and soon he was able to see clearly. He moved from where he was and as he approached the nearest tree, he was amazed to find his father standing there with a gun. He had stood there on guard all night long. The young lad’s instant response was to think, “If I had known that my father was watching over me like that, I would have slept soundly all night.” — When you die, you will discover that your Father was standing guard there all the time. (Jack McArdle in And That’s the Gospel Truth!) (https://frtonyshomilies.com/).

26) A Golden Labrador, came lumbering toward us.  Some years ago, I was out walking with a friend when a large dog, a Golden Labrador, came lumbering toward us. I had grown up with dogs and thus could tell the difference between a dog moving aggressively and one approaching benignly seeking merely to establish contact. But my friend had not grown up with dogs and in fact had been bitten by one as a youngster. Each of us looked at the dog approaching us. We saw the same scene but reacted to it very differently. My friend was afraid, while I was delighted. He reacted angrily and defensively. I put my hand out and greeted the dog, patting it on the head and letting it smell my hand. With my experience, I was able to bring peace to the situation. An agitated reaction might well have provoked the dog to turn aggressive. — And so, we see something similar here in the boat. Jesus is able to sleep peacefully in the storm, but the disciples are panicked. Jesus knows His Father; He also knows the end of the story. Do we? Have we not read that for those who love and trust in the Lord all things work together for good? (cf. Rom 8:28) — Why are we so afraid? Storms will come and storms will go, but if we love God we will be saved, even if we die in this mortal world. If  we have His peace, we, too, will calm storms. Peaceful people have that effect on others around them. But we cannot give what we do not have. Let us, then, ask the Lord for a heart that is at peace, not just for our own sake but for that of others. Because He IS peace, Jesus is always at peace, and can always rebuke any storm. How about that! (Msgr. Clarke Pope). (https://frtonyshomilies.com/).

 27) Fearless Supreme Commander: Douglas MacArthur (1880-1964) was the Supreme Commander of the Allied Forces in the Southwest Pacific Area during World War II. After the surrender of Japan, he had total control of that country until 1951. [The story: In 1950, MacArthur had successfully led the United Nations Forces in the recapture of the US-held Southern sector of Korea (up to the 38th parallel) from the invading armies of Russian-held, and now Communist, North Korea (north of the 38th  parallel to the Chinese border).   Mac Arthur was convinced that the conquest could only be completed if his troops were allowed to drive the invading forces back across the border into China and so control all of Korea, destroying the  Korean Peoples Army (KPA) entirely. The Joint Chiefs of Staff disagreed, but MacArthur went ahead with his plan. The Commander-in Chief of the Armed Forces of the United States of America, then President Harry S Truman, relieved Macarthur of all  military command and offered his return to the Unites States, April 11, 1951

Winner of the prestigious Medal of Honor for his services during World War II, McArthur was also the most decorated US soldier in World War I. During World War I, he was the Chief of Staff of the “Rainbow Division” in France, where he fought the Germans. One day while the Americans and the Germans at firing at each other using machine guns, McArthur came out of his trench with a binocular to watch the movement of the Germans. Immediately a captain ran to him and said, “Sir, it is very dangerous to stand here. Bullets are coming from all over the place.” “Yes, yes,” replied McArthur. “Return to your trench immediately. This is a command.” McArthur was an exceptionally courageous soldier. That was why even bullets flew all around him he was able to stand there and guide his army. — None of us may have the courage of General McArthur. In fact, most of us may not need the kind of courage that he had in his life. However, all of us, without exception, need a lot of courage to face all our daily challenges in life. When the disciples of Jesus were in the middle of a storm, they were terrified. They woke up Jesus, who was with them in the boat, and asked, “Do you not care that we are perishing?” Of course, Jesus cared. He immediately rebuked the wind and the sea, and the storm disappeared. Then Jesus asked his disciples, “Why are you terrified? Do you not yet have Faith?” If we happen to be in the middle of a storm – a crisis in life or a severe problem – we should not be terrified. Instead, we should put our faith in the Lord and face our crisis or challenge courageously. Then we will be like General McArthur in battle. (Fr. Jose P CMI) (https://frtonyshomilies.com/).

 “Scriptural Homilies” Cycle B (No 38) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio websitehttp://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

June 17-22 weekday homilies

June 17-22: June 17 Monday: Mt 5:38-42: You have heard that it was said, `An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; 40 and if anyone would sue you and take your coat, let him have your cloak as well; 41 and if any one forces you to go one mile, go with him two miles. 42 Give to him who begs from you, and do not refuse him who would borrow from you.

The context: During their captivity in Egypt, the Jews became familiar with the crude tribal law of retaliation called Lex Talionis (=Tit-for-Tat) given by the ancient lawmaker Hammurabi during the period 2285-2242 BC. In the Sermon on the Mount, Jesus rejects even the concession of milder retaliation allowed by Moses. In its place, Jesus gives a new law of love and grace and no retaliation.

“An eye for an eye and a tooth for a tooth.” Moses instructed the Israelites to follow tit-for-tat retaliation, rather than to wreak total destruction upon their enemies. That is, instead of mutilating or murdering all the members of the offender’s family or tribe, they should discover, then punish by an equal mutilation or harm, only the offender. Later, a milder version of this law was substituted. It demanded monetary compensation, as decided by a judge, in place of physical punishment. Moses also gave the Israelites several laws commanding merciful treatment for the enemy if he also was a Jew (e.g., Lv 19:18).

The true Christian reaction: For Jesus, retaliation, or even limited vengeance, has no place in the Christian life. Jesus illustrates the Christian approach by giving three examples:

1)Turn to him the other cheek:  Striking someone on the right cheek (with the right hand), requires striking with the back of one’s hand, and, according to Jewish concepts, the blow inflicts more insult than pain. Jesus instructs his followers to forgive the insult gracefully and convert the offender.  2) Let him have your cloak as well. Jesus instructs his followers that they should show more responsibility and a greater sense of duty than to fight over possessions.  3) “Go with him two miles.” A Christian has the duty of responding, even to seemingly unjust demands by helping or serving gracefully not grudgingly. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 18 Tuesday: Mt 5:43-48: “You have heard that it was said, `You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same? 48 You, therefore, must be perfect, as your heavenly Father is perfect

The context: Today’s Gospel passage is perhaps the central and the most famous section of the Sermon on the Mount.  It gives us the Christian ethic of personal relationship: love one’s enemies, as well  as one’s neighbors, and show one’s love for one’s enemies by forgiving them and praying for them.  Above all, it tells us that what makes Christians different is the grace with which we interact with others, treating them with loving kindness and mercy, especially when those others seemingly don’t deserve it. The Old Law never said to hate enemies, but that was the way some Jews understood it.  Jesus commands us to love our enemies and pray for those who persecute us in order to demonstrate that we are children of a merciful Heavenly Father. From the cross, Jesus, living what he preached, did as he commands us to do, praying to God His Father for Mercy for all of those who were responsible for the Crucifixion – which includes all fallen humankind, and so ourselves — saying,  “Father forgive them; they know not what they do.” (Lk 23:34). A Christian has no personal enemies.  If we only love our friends, we are no different from pagans or atheists.

We need to love our neighbors and our enemies, too: The Greek word used for loving enemies is not storge (= affection or natural love towards family members), or philia (= friendship, love of close friends), or eros (= romance) (passionate love between a young man and woman), but agápe (= unconditional selfless love) which is the invincible benevolence, or good will, for another’s highest good. Since agápe, or unconditional love, is not natural, practicing it is possible only with God’s help. Agápe love is a choice more than a feeling. We choose to love our enemies because Jesus loved them enough to die for them, and they, too, are the children of our God.  We have in the Acts of the Apostles the example of St. Stephen, the first Christian martyr, who, like Jesus on the cross, prayed for those who were putting him to death.

Life Messages: We are to try to be perfect, to be like God:  1) We become perfect when we fulfill God’s purpose in creating us: with His help, to become God-like. 2) We become perfect when, with His ongoing help, we try to love as God loves, to forgive as God forgives, and to show unconditional good will and universal benevolence as God does. Perfection means we are striving to live each and every moment doing God’s will, using or cooperating with the  grace of God.   Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 19 Wednesday: [Saint Romuald, Abbot]: For a brief biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-romuald/ Mt 6:1-6, 16-18: “Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven. 2 “Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be in secret; and your Father who sees in secret will reward you. 5 “And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. 16 “And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

The context: In today’s passage from the Sermon on the Mount, Jesus takes three cardinal works of religious life in Judaism, namely, almsgiving, fasting, and prayer, and instructs the   apostles, the crowd of disciples, and us, on the             principles underlying these acts of personal piety.

Life Messages: 1) Almsgiving becomes a noble and meritorious religious act when we give alms to others in order to bring glory to God. a) We are to help the poor as an expression of our sharing love, in thanksgiving for the blessings we have received from God. b) But Almsgiving becomes solely an act of self-glorification when we do it as the Pharisees did, to demonstrate our generosity in public and to get popular acclaim.

2) Fasting becomes a noble act pleasing to God when we do it: a) to experience what the real hunger of the poor is, b) to help the poor better by giving the price of what we do not eat to feed them, c) to discipline ourselves in eating and drinking and d) to appreciate better God’s blessings of good health, good appetite, and generous provisions. e) But fasting solely for show, as the Pharisees did, is wrong and sinful.

3) Prayer: Prayer is opening our connection to God by talking to Him and listening to Him, convinced of His all-pervading holy presence within us and all around us. a) By prayer we acknowledge our total dependence on God, draw from Him our daily spiritual strength, and recharge our spiritual batteries from God’s infinite power. b) But long, noisy, repetitious prayer performed in public solely for show as the Pharisees did is no prayer at all. It is hypocrisy. Tony (https://frtonyshomilies.com/) L/24 For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 20 Thursday: Mt 6:7-15: Mt 6: 7-15: 7 “And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their 10many words. 8 “So do not be like them; for 11your Father knows what you need before you ask Him. 9 “12Pray, then, in this way: ‘Our Father who is in heaven, Hallowed be Your name. 10 ’13Your kingdom come. 14Your will be done, on earth as it is in heaven. 11 ’15Give us this day our daily bread. 12 ‘And 16forgive us our debts, as we also have forgiven our debtors. 13 ‘And do not lead us into temptation, but 17deliver us from 18evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] 14 “19For if you forgive others for their transgressions, your heavenly Father will also forgive you. 15 “But 20if you do not forgive others, then your Father will not forgive your transgressions.

The context: In today’s passage from the Sermon on the Mount, Jesus instructs the crowd that they should not pray like the Gentiles, repeating empty phrases. He means that true prayer is not so much a matter of the number of words as of the frequency and the love with which one turns towards God, raising one’s mind and heart to God.  So, Jesus teaches them a model prayer.  Jesus’ prayer, “Our Father,” consists of two parts. In the first part, we praise and worship God, addressing Him as our loving, caring, and providing Heavenly Father and asking Him to help us to do His Holy Will in our lives as obediently and lovingly as His Will is done in Heaven and, thus, to remain remaining in His kingdom. In the second part, we present our petitions before the Triune God. First, we ask God for our present needs, food clothing, and shelter, (“give us this day our daily bread”), then for our past needs, especially for forgiveness of our sins (“forgive us our trespasses as we forgive those who trespass against us”), and finally, for our future needs, protection against the tempter and his temptations (“and lead us not into temptation, but deliver us from evil”). In this part, we also bring the Trinitarian God into our lives. We bring in: 1) God the Father, the Provider, by asking for daily bread; 2) God the Son, our Savior, by asking forgiveness for our sins; and 3) God the Holy Spirit, the Paraclete, Who is our Guide, Advocate, Comforter, and Illuminator, by asking for protection and deliverance from evil. Special stress on the spirit of forgiveness: We are told to ask for forgiveness from others for our offenses against them, and to offer unconditional forgiveness to others for their offenses against us as a condition for receiving God’s forgiveness. Jesus clarifies, “If you forgive others their wrongs, your Father in Heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either” (Mt 6:14-15).

“For Thine is the Kingdom, the Power, and the Glory, now and forever. Amen.” The manuscripts of the Gospel of Matthew do not contain this phrase, nor do any of the Catholic translations. Martin Luther added this doxology to the Our Father in his translation of Matthew’s Gospel, and the King James editions of the Bible keep it.  The doxology is actually taken from the Divine Liturgy or Catholic Mass.  Known as the final doxology, it takes up the first three petitions to our Father. By the final “Amen,” which means, “So be it”, we ratify what is contained in the prayer that God has taught us. Fr. Tony (https://frtonyshomilies.com/) L/24  For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 21 Friday: Mt 6:19-23: 19 “Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. 21 For where your treasure is, there will your heart be also. 22 “The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; 23 but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

The context: Today’s Gospel passage from the Sermon on the Mount instructs us to amass secure and lasting treasures in Heaven by a life of righteousness on earth, doing the will of God and sharing our blessings with the needy. Jesus uses two metaphors, one explaining the folly of keeping perishable treasures on earth and the other of loving the darkness caused by pride and prejudice.

The image of earthly & heavenly treasures: Man’s heart yearns for a treasure which will give him security and lasting happiness. But treasure in the form of riches very often gives him constant worry because riches can be lost, destroyed, or stolen, and his life may be terminated abruptly.   The only treasure which will last beyond this life is treasure stored in Heaven. Obtaining and keeping such a treasure is possible only by lovingly and sacrificially sharing God’s blessings with others and leading an upright life doing the will of God with His grace.

The image of a sound eye and clear vision:  Jesus compares the human eye to a lamp which provides the body with light. St. Thomas Aquinas in his commentary on Mathew gives the following explanation: “The eye refers to motive.  When a person wants to do something, he first forms an intention: thus, if your intention is sound – simple and clear—that is to say, if it is directed towards God, your whole body (that is, all your actions), will be sound, sincerely directed towards good.” Bad eyesight is also a Biblical metaphor for stupidity and spiritual blindness. Such blindness is caused by pride, prejudice, jealousy, hatred, etc., which would destroy our fair judgment.

Life message: 1) Let us spend our lives here on earth doing good for others without being blinded by pride and prejudice. Thus, we will store up everlasting treasures in Heaven. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 22 Saturday: [Saint Paulinus of Nola, Bishop; For a brief biography click on ; https://www.franciscanmedia.org/saint-of-the-day/saint-paulinus-of-nola/  Saints John Fisher, Bishop: For a brief biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-john-fisher/, and Thomas More, Martyrs] For a brief biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-thomas-more/ ; Mt 6:24-34: the other, or he will be devoted to the one and despise the other.  You cannot serve God and mammon. 25 “Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more  value than they? 27 And which of you by being anxious can add one cubit to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O  men of little  faith? 31 Therefore do not be anxious, saying, `What shall we eat?’ or `What shall we drink?’ or `What shall we wear?’ 32 For the Gentiles seek all these things; and your heavenly Father knows that you need them all. 33 But seek first his kingdom and his righteousness, and all these things shall be yours as well. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day’s own trouble be sufficient for the day

The context: Today’s passage from the Sermon on the Mount instructs us to serve God alone as our Master and to avoid worries and anxiety by placing our trusting Faith in the providence and care of a loving God and by living one day at a time in God’s presence, doing His will and praying for and deriving strength from Him.

Impossibility of serving two opposed masters:  Man’s ultimate goal and Master is God and not material possessions. We cannot serve both at the same time. Material possessions should not replace God and become gods.  They are given to us to be used as means to reach our ultimate goal, especially by sharing them with the needy.

Jesus’ arguments against unnecessary worries: 1) Unnecessary worries and anxiety cause spiritual, physical, and mental damages. a) Worries and anxiety cause the spiritual disease of sin when, like pagans and atheists, we do not trust in the goodness and providential care of a loving heavenly Father. b) Worries and anxieties cause physical diseases like hypertension, heart problems, respiratory diseases, insomnia, and rheumatic diseases. c) They also cause  mental diseases like depression, phobias, obsessive-compulsive disorders and many other ills  2) In nature, other creatures (like birds), work hard for their daily food, but they do not worry about tomorrow’s food. 3) Worry is useless because we cannot increase even an inch of our height or a day of our lives by hours of worrying.

Life Messages: How to avoid worry: 1) Trust in the providence of a loving God. 2) Acquire the art of living one day at a time without worrying over the dead past, the living present, or the unknown future. 3) Seek God’s kingdom by doing His will every day and live a righteous life obeying God’s law. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

O. T. XI (B) June 16, 2024

OT XI [B] SUNDAY (June 16) 8-minute homily in one page L/24)

Introduction: Today’s readings focus our attention on the birth and growth of the reign or rule of God (Kingdom of God), in our human lives and on the gigantic growth of the Church from very humble beginnings. Both growths are slow and mysterious, guided by the power of the Holy Spirit.

Scripture lessons summarized: The first reading, taken from Ez 17:22-24, is a Messianic prophecy. Ezekiel tells us how the Lord God of Israel will allow a descendant of King David to become the Messiah and Savior of the world. In contrast with the parable of the tiny mustard seed in today’s Gospel, Ezekiel sees the Messiah originating in a royal family (lofty Cedar, David). In today’sResponsorial Psalm (Ps 92), the Psalmist sings of Jesus, “The Just One shall flourish like the palm tree, like a Cedar of Lebanon shall He grow.” In the second reading, St. Paul teaches the Corinthian Christians that they are to advance the growth of God’s Kingdom and His rule in their lives by doing His will so that they may be amply rewarded in the final judgment. In today’s Gospel, Jesus compares the growth of the Kingdom of God to the germination of a wheat seed and that of a tiny mustard seed. Both have exceedingly small beginnings. The wheat seeds, by gradual but steady growth, give the farmer a bumper crop. In the same way, the life principle in a tiny mustard seed enables it to grow into a large bush. The reign of God in human hearts and the growth of the Church in the world also have small beginnings. But the Source of all life, God the Holy Spirit, gives to both a steady, persistent, and gigantic growth, provided we, the members of the Church, ask for and cooperate with God’s grace.

Life messages: 1) We need to cooperate in the growth of God’s Kingdom: The Kingdom of God is the growth of God’s rule in human hearts that occurs when man does the will of God and surrenders his life to God. The seed of Faith lies dormant within each of us. When we permit the Holy Spirit to nurture it with TLC (tender loving care), it grows miraculously to gigantic proportions. The growth is slow and microscopic in the beginning. But the seed grows by using the power of the Holy Spirit, given to us through the Word of God, the Mass, the Sacraments, and prayer. As we learn God’s will from His words and try to put these words into practice, we participate in the growth of God’s Kingdom on earth, a growth which will be completed in our Heavenly life. But since we need the special anointing of the Holy Spirit to be doers of the Word of God, let us offer our lives before God every day, asking for this special anointing.

2) We need to avoid discouragement: Since the acceptance God’s rule by human beings is a terribly slow process, there is the danger of discouragement and hopelessness among preachers, evangelizers, and believers. The conviction that growth of the Kingdom of God is the work of the Holy Spirit and needs our humble cooperation should make us optimistic in continuing our work of witnessing. We should continue sowing tiny seeds in the form of words of love, acts of encouragement, deeds of charity, mercy and forgiveness.

OT XI (B) (June 16) Ez 17: 22-24; II Cor 5:6-10; Mk 4:26-34

Homily starter anecdotes: 1) The word “impossible” is not in God’s dictionary:  You remember David, a pre-teen shepherd boy, taking down the mighty soldier Goliath? You remember Moses, the stuttering herdsman who, in a personal interview with God, was directed to liberate his nation from a two-thousand-year-old nation? As a boy, Thomas Edison was informed by a teacher that he was too stupid to learn anything. His teacher advised his mother to take him out of school. Albert Einstein seemed so slow and dull that his parents feared that he was mentally deficient. Winston Churchill was admitted to school in the lowest level classes and never moved out of the lowest group in all the years he attended Harrow. But the word “impossible” is not in God’s dictionary. Eighty percent of success is perseverance. How do you think Michelangelo got the angel out of the rock? The most successful salespersons are those who try and try again. Walt Disney was fired from his first job because he didn’t have any good ideas. Abraham Lincoln entered the Black Hawk War as a captain and came out a private. George Washington Carver, a little-known Afro-American agricultural scientist, revolutionized the agriculture of the Southern Unites States with the peanut and the sweet potato. — Today’s Gospel teaches us how God causes His Kingdom to grow in human hearts and communities in a slow but steady way. (https://frtonyshomilies.com/).

2)  Do you know what happened to the tiny seed Rita Rizzo planted? You probably don’t recognize the name, Rita Antoinette Rizzo. Rita was born on April 20, 1923. She had a rough childhood which she spent mostly in poverty. When she was a young woman, Rita decided to become a nun. At 21 she entered the Poor Clares of Perpetual Adoration, a Franciscan religious order for women. She believed that God was calling her into television ministry. At the time she didn’t know anything about television except how to turn one on. But she prayed about it and decided to go ahead with the project, believing that everything would fall into place. With only two hundred dollars and a handful of other Sisters, she became the only woman in religious broadcasting to own a network. She went on to found a new house for the order in 1962 in Irondale, Alabama, where the Eternal Word Television Network (EWTN), is headquartered. In 1996 she initiated the building of the Shrine of the Most Blessed Sacrament and Our Lady of the Angels monastery in Hanceville, Alabama. This Sister, Mother Mary Angelica of the Annunciation, although she died, semi-paralyzed and unable to communicate, is seen by millions of people on her prerecorded twice-weekly program, Mother Angelica Live. Her network, EWTN, is available 24 hours a day everywhere in the world. Visitors to the EWTN complex in Irondale, Alabama or the Shrine in Hanceville, cannot help but be impressed with what God has accomplished using this little nun – a monastery, network facilities complete with satellite dish, a print shop and a Chapel. — Whoever would have thought that Rita Rizzo, coming from an impoverished background, and starting on her own with only a few hundred dollars, could reach out and help millions of people to learn and appreciate their Faith? Whoever would have thought that such a tiny seed would become such a large shrub? That is the way the kingdom of God works. (https://frtonyshomilies.com/).

3) He was given the very first Nobel peace prize: One June morning in 1859, 156 years ago, Jean Henri Dunant woke up and opened his door in Switzerland. He heard that a war had started in Italy. So, he hastily packed a few things and set out. He wanted to see for himself just what was going on. Henri arrived in Italy where he saw soldiers fighting on the side of a hill near the town of Castiglione. It seemed that everyone was shooting at everyone else. He watched as men were hit by bullets, gave horrible cries, and fell to the ground. Henri had never seen anything like this before. He felt that he should do something to help the wounded men. So, when the fighting stopped at dusk, he went to the nearby town to ask people to go to the battlefield with him. Ordinary citizens: farmers, bakers and tailors responded at once. They spent the night there giving as much aid as they could to the wounded men. It was hard for Henri to forget what he had seen once he returned home, so he decided to write down his experiences. He described the horrible sight of battle and men being shot. He also suggested that every country should have a relief society, a kind of emergency aid service to help wounded soldiers. It was five years later before the first rescue society was organized in Geneva, Switzerland in 1864. It was called the Red Cross. And soon other countries joined the society. Everyone forgot all about Henri until an article appeared in a newspaper in 1895. In 1901 he was given the very first Nobel peace prize. [Peter J. Dyck, A Leap of Faith (Scottdale, PA: Herald Press, 1990), pp. 74-78.] Whoever would have thought that only watching something as horrifying and terrifying as a battle in progress, would bring about so much good? But Henri planted a seed that would germinate and help millions of people all over the world. That’s the way the kingdom works – “great harvests from tiny seeds.” That’s the lesson from this parable. (https://frtonyshomilies.com/).

Introduction: Today’s readings are about the birth and growth of the reign or rule of God (Kingdom of God), in our human lives and about the gigantic growth of the Church from very humble beginnings.  Both growths are slow and mysterious, guided by the power of the Holy Spirit.

Scripture lessons summarized: The first reading, taken from Ez 17:22-24, is a messianic prophecy. Ezekiel tells us how the Lord God of Israel will allow a descendant of King David to become the Messiah and Savior of the world. In contrast with the parable of tiny the mustard seed in today’s Gospel, Ezekiel sees the Messiah originating in a royal family (lofty Cedar, David). In today’s Responsorial Psalm, (Ps 92), the Psalmist sings of Jesus, “The Just One shall flourish like the palm tree, like a Cedar of Lebanon shall He grow,” and of the Church and ourselves, “They that are planted in the House of the Lord shall flourish in the courts of our God.”  In the second reading, St. Paul teaches the Corinthian Christians that they are to please God by doing His will (thus advancing the growth of God’s Kingdom and His rule in their lives), so that they may be amply rewarded in the final judgment. In today’s Gospel, Jesus compares the growth of the Kingdom of God to the germination of a wheat seed and that of a tiny mustard seed. Both have very small beginnings. The wheat seeds, by gradual but steady growth, give the farmer a bumper crop. In the same way, the life principle in a tiny mustard seed enables it to grow into a large bush. The reign of God in human hearts and the growth of the Church in the world also have small beginnings. But the Source of all life, God the Holy Spirit, gives to both a steady, persistent and gigantic growth.

The first reading Ez 17:22-24 explained: According to Dr. Reginald Fuller, together with the more usually cited Daniel 4:1020-21, Ezekiel’s allegory of the cedar tree is a source for the imagery of the mustard bush in the Gospel reading. The cedar stands for the restoration of the Davidic monarchy after the exile. The shoot or twig (see Is 11:1) refers to a descendant of Jehoiachin, the last Davidic king before the exile. In this reading, Ezekiel prophesies that better days are coming for the Chosen People, when Yahweh will take back His people once more, dwell in their midst forever, and transplant the exiled people of Israel, returning them to the land of their fathers.  Today’s extract is also a Messianic prophecy in which God says that He will raise up a descendant –- a sprig from the lofty cedar, David — who will, nevertheless, be the glory of Israel. As Jesus describes the ordinary mustard shrub, grown into a size large enough so that “the birds of the air can make nests in its branches,” the words echo a similar description found in the first reading (Ez 17:22-23). In Ezekiel’s text, however, the Divinely rooted plant is a towering, noble cedar—-a tad more imposing than a mustard bush, no matter how large! In that cedar, “every kind of bird will live,” an image used in Ezekiel and in other Old Testament texts (see Ps 104:12; Ez 31:6; Dn 4:9-21), to suggest the future inclusion of the Gentile nations in God’s eternal plan. Jesus’ use of a mustard plant instead of a great cedar continues the image of humble beginnings for the great power that is to come. Mark’s community would have recognized the mustard plant as appropriate for Jesus’ own earthly ministry. The Messiah came as an itinerant teacher/rabbi who gathered a few ordinary people as close disciples. Jesus’ Incarnational presence was like that of a mustard plant, not an imposing cedar. He was not a Messiah of towering strength with great political, financial, and military power. Yet the Divinely-ordained growth of that small beginning resulted in the same kind of exponential growth and presence—inviting all the “birds of the air” to make their nests within its branches. The first parable emphasizes that the farmer can do nothing to produce or hasten the end of the growth process, while the second emphasizes exclusively the contrast between the small beginnings and the final consummation.

The second reading (2 Cor 5:6-10) explained: St Paul tells the Corinthian Christians that his constant desire and motive in his earthly life is, and in his Heavenly life will be, to please God. In this, he wants them to imitate him. The main reason Paul strives to please Christ is the prospect of appearing before His judgment seat (v. 10). What we believe about the future should affect our lives today. The knowledge that Paul possesses an eternal house in Heaven allows him to have a positive attitude toward life’s adversities. Paul’s cheerfulness stems in part from knowing that “as long as we are at home in the body, we are away from the Lord.” Death for him is not an enemy but a friend. This is because death, or being “away from the body,” means being “at home with the Lord” (v. 8). For Paul, to “live by Faith” is to walk in the realm of Faith. [“Faith is the assurance of things hoped for and the conviction of things not seen” (Hebrews 11:1).] Paul teaches that the Divine Judgment is a certainty, not an option. Nor is this Judgment to be taken lightly. Paul’s intention is to remind the Corinthians that all those who serve Christ will have to give an account of what they have accomplished for the Lord, not of how they have increased their own reputation (5:12). Even the Corinthians are not exempt from this Divine scrutiny and assessment. How will we be judged? According to Paul, we are to “receive what is due us for the things done while in the body, whether good or bad.” It is not clear here whether this judgment will occur at death or at the Parousia. Paul does not say one way or the other.

Gospel Exegesis: The context: Jesus’ disciples were feeling discouraged. Sure, crowds were gathering to hear their teacher, but there was little evidence of progress and a lot of evidence of resistance. Jesus had been talking about the Kingdom of God, the time when God’s reign would be manifest upon the earth, and people would live in conformity to God’s will. It was apparent that this wasn’t happening then. It would be even more difficult at the conclusion of Jesus’ ministry for these close disciples to believe that the Kingdom of God had come any closer to being a reality. They would be a small, discouraged group of fugitives without a leader. Now was the time to provide them with a message that would give them hope in times of discouragement and sustain them in the face of future persecution. Hence, Jesus told them the parable of the mustard seed. His words have a message, not only for the apostles, but for us as well. The first parable concludes with an allusion to Joel 4:13; the harvest is the Day of Judgment

The Kingdom parables or seed parables: The kingdom of God for Pharisees was the absolute observance of the Mosaic Law. The Zealots saw it as a political state established by force of arms with God as Supreme Ruler. The Essenes, despairing of the society of their day, imagined the Kingdom of God as heralding the end of the world, and so they withdrew to Qumran and elsewhere in the Dead Sea wilderness to await its coming. Jesus proclaimed this Kingdom as God’s rule in human lives beginning here on earth and coming to completion in Heaven. The Kingdom Jesus speaks of exists not only in the afterlife but in life here and now; it is the way God wants the world to be. Jesus’ Kingdom parables in today’s Gospel point to the Kingdom as a Divine act rather than a human accomplishment. They call on man to be patient with the delay of the Kingdom in coming. They are called “Kingdom parables” because they announce, “the Kingdom of God is like . . .” After the parable of the sower in the fourth chapter of Mark comes the parable of the harvest (4:26-29). Here, Jesus describes the farmer planting the seed and harvesting the crop, but not even knowing how the seed secretly sprouts and grows. The third parable in this chapter is the parable of the mustard seed (4:30-32). The consistent factors in all three parables of response in Mark 4 are, first, the word of God is like a seed; second, God alone can give the growth; and third, great growth is possible in God’s Kingdom. We are called to do what we can do — plant and nurture. God will do what only God can do — produce the growth. In the 2nd and the 3rd parables, the comparisons Jesus makes are startling in their simplicity. The kingdom of God, the great future presence of the Divine, is likened to a small seed, a dried-up kernel of potential. But the actual development, from seed to stalk to ripened grain, occurs outside any influence of the sower. The grain’s growth occurs “by itself” without any observable cause. Clearly, God’s providential power ordains the growth of seeds into harvestable crops, both in Leviticus and here in Jesus’ parable. This Divinely-ordered growth gradually brings the small seeds to fully ripened grain heads, ready for harvest. The Kingdom that grows to full fruition under God’s power will be ready for its completion and fulfillment at the moment determined by God for judgment.

Parable of the mustard seed: The Parable of the Mustard Seed was taught in rhetorical hyperbole because the largest of mustard plants, even under ideal conditions, can grow only to a height of about 15 feet. (Petunia, Begonia and Orchid seeds are smaller seeds. But the white mustard species grew to ten or twelve feet with a stem the size of a man’s arm! This was well known in Israel). A tree, whose large branches offer a sanctuary for birds, was a familiar Old Testament symbol for a mighty Kingdom which would give shelter to the nations. The tiny mustard seed, growing to be a tree, symbolizes Jesus’ offer of refuge and life in God’s Kingdom. Here, Jesus uses a shrub coming from a tiny seed (Jn 12:24), to represent Kingdom growth, consistent with other tree/Kingdom references (Ez 17:23 and Dn 4:11-21). While the first Kingdom parable (vv. 26-29) is found only in Mark, the second comparison Jesus makes concerning the Kingdom, the parable of the mustard seed, is found also in Mt 13:31-32, Lk 13:18-19, and the apocryphal Gospel of Thomas (20). The picture painted in the Parable of the Mustard Seed by Jesus is of the humble beginnings of the Church experiencing an explosive rate of growth. While growth itself was the primary focus of the first seed parable, the mustard seed comparison emphasizes the contrast between tiny beginnings and tremendous endings. The mustard seed was proverbially used to describe something of minuscule proportions (see Matthew 17:20), in first century culture. Likewise, the resulting mustard plant was well known as a large, fast-growing herbaceous shrub, and one that could be quite invasive if left unchecked in the garden (see Pliny, Natural History, 19, 170-171). Birds are naturally attracted to the taste of the mustard seed. Matthew identifies the birds of the air as “the wicked one” (http://www.bibletools.org/index.cfm/fuseaction/bible.show/sVerseID/23544/eVerseID/23544 Mt 13: 4, 19). Mark connects them with “Satan”(Mk 4: 4, 15), and Luke links them to “the             devil.” http://www.bibletools.org/index.cfm/fuseaction/bible.show/sVerseID/25251/eVerseID/25251l Lk 8: 5, 12). These “birds,” demons led by “the prince of the power of the air” (http://www.bibletools.org/index.cfm/fuseaction/bible.show/sVerseID/29232/eVerseID/29232 Eph 2:2), have continually tried to infiltrate the Church. Upon the unsuspecting early Church, Satan moved quickly to implant his agents in it to teach false doctrine while appearing to be true Christians.

 The mystery of growth: Only Mark records the parable of the seed’s growth. Using the mini-parables of the growth of wheat seeds and mustard seeds in the field, Jesus explains the nature of the growth of the Kingdom of God or the rule of God in human beings and human societies. In the case of both wheat and mustard seeds, the initial growth is slow, mysterious and unnoticeable. But within days, a leafy shoot will emerge, and within months, a mature plant with numerous branches and leaves, flowers and fruits will be produced. The growth is silent and slow but steady, using power from the seed in the beginning and transforming absorbed water and minerals in the later stages. Growth doesn’t take place because of our understandings or manipulations.  It is God’s initiative that brings forth growth. We need to be patient and not give up, because sometimes growth takes longer than we expect. God works in ways we don’t understand.

Mysterious but steady growth of the Kingdom of God: Jesus explains that the kingdom of God grows this way in human souls. The Kingdom of God is the growth of God’s rule in human hearts that occurs when man does the will of God and surrenders his life to God. The seed of Faith lies dormant within each of us. When we permit Him to nurture it with tender loving care, it grows miraculously to gigantic proportions. The growth is slow and microscopic in the beginning. But this seed grows by using the power of the Holy Spirit, given to us through the Word of God, the Mass, the Sacraments, and prayer. Finally, God’s rule in the human heart transforms individuals and communities into God’s people doing His will in His kingdom.

The message of the parable is quite simple and direct. The reign of God will grow to its fullness, despite all obstacles. In those who accept Jesus as their God and Savior, the Will of God will also be accepted in all areas of their lives with the help of the power of the Holy Spirit dwelling within them. The Church of Jesus Christ had a tiny beginning in the work of an obscure teacher and a pitifully small group of ordinary people. But one of the proofs of the Divine origin of the Church of Christ is its growth from such a very humble beginning. No wonder the Church has become the greatest of all shrubs, the world-wide Church that welcomes people of all races and nations into her fold, celebrating the marvel of growth!

A parable of encouragement: The parable of the mustard seed is a word of encouragement for us. Things might not be what you and I want them to be, but there is still hope. God works in mysterious ways. God is still with us even when our efforts are frustrated, because He is the Source of growth. Growth often starts out small like a mustard seed and then blossoms into something huge.

The second thing these words of Jesus do is to remind us that while we are called to do something, we are not called to do everything. We scatter the seed, but the growth is up to God. The same process works in the Christian life. We practice daily prayer and Bible reading. We find ways to be of service to others. We pledge money and time to the Church and charitable purposes. We join the people of God at the altar regularly. These are some of the seeds that God uses to mold and shape our lives in love, peace, and hope. But the shaping happens both at God’s own pace and as we are willing and able to cooperate with Him.

Life messages:   1) We need to cooperate in the growth of God’s Kingdom: The Kingdom of God is the growth of God’s rule in human hearts that occurs when man does the will of God and surrenders his life to God. The seed of Faith lies dormant within each of us. When we permit the Holy Spirit to nurture it with TLC (tender loving care), it grows miraculously into gigantic proportions. The growth is slow and microscopic in the beginning. But this seed grows by using the power of the Holy Spirit, given to us through the Word of God, the Mass, the Sacraments, and prayer. As we learn God’s will from His words and try to put these words into practice, we participate in the growth of God’s Kingdom on earth, a growth which will be completed in our Heavenly life. But since we need the special anointing of the Holy Spirit to be doers of the word of God, let us offer our lives before God every day, asking for this special anointing.

2) We need to avoid discouragement: Since the acceptance God’s rule by human beings is a very slow process, there is the danger of discouragement and hopelessness among preachers, evangelizers, and believers. The conviction that the growth of the Kingdom of God is the work of the Holy Spirit, with our humble cooperation, should make us optimistic in continuing our work of bearing witness to Him. We can all plant tiny seeds in the form of words of love, acts of encouragement, and deeds of charity, mercy, and forgiveness. Parents and teachers can plant a lot of seeds in the minds of their children and students. The Holy Spirit will touch the hearts of the recipients of these seeds we have sown, and He will effect the growth of the kingdom in their souls and lives. As the apostle Paul once said of his ministry, “Neither the one who plants nor the one who waters is anything, but only God who gives the growth” (1 Corinthians 3:7).

Jokes of the week: 1) Tiny killer of a giant bulldog: President Reagan loves to tell the story of a lady who knocked on a man’s door and said, “Do you own a black Pit Bulldog?” The man said, “Yes.” Well, the lady said, “I have to tell you, it’s dead.” The man demanded, “What do you mean it’s dead? What happened?” And the lady said, “My Pekinese killed it.” And the man said, “Your tiny Pekinese killed it? How?” She said, “It got stuck in his throat.”

2) Small plot and big plot of land: A Texan was visiting a friend who was a small Iowa farmer. “Is this all the land you have?” he asked. “Where I come from, I can get in my car at 6:00 a.m. and drive all day and never see the end of my land.” “Is that right?” said the Iowa farmer. “I used to have a car like that too.”

3) A visitor to the Vatican was quite impressed with the beauty and power of the place. He asked Pope John XXIII this question: “How many people do you have working here?” With a twinkle in his eye, the pope replied, “About half of them.”

4) A small fellow, not much over 5 feet tall, applied for a job as a lumberjack in Alaska. The foreman, thinking to discourage him, gave him a large ax, set him before a tree hundreds of feet tall, and yards in diameter, and told him to chop it down. Within minutes the tree had been felled. The amazed foreman asked him where he’d learned to chop trees so powerfully. The little fellow replied, “When I worked in the Sahara forest.” “You mean, the Sahara Desert.” “That was after I got there,” said the small lumberjack.

5) A third grader taught the teacher an important truth: The teacher asked, “How many great people were born in our city?” “None,” replied the pupil. “There were no great people born. They were born babies who became great people.”

6) A small farming village was threatened with drought because the rains had failed to arrive. On a hot and dry Sunday, the pastor told his congregation, “There isn’t anything that will save us except to pray for rain. Go home, pray, believe, and come back next Sunday ready to thank God for sending rain.” The people returned to church the following Sunday. As they sat down the Pastor gently rebuked them. “We can’t worship today because you do not yet believe,” he said. “But we prayed” they protested, “and we do believe.” “Believe?” he responded. “Then where are your umbrellas?”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1)Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

 Biblical basis of Catholic doctrines: http://scripturecatholic.com/ ……

7) Lectorwork.org= http://oldwebsite.lectorworks.org/id20.html 

26- Additional anecdotes:

He performed an action so sweet and simple:” The seeds may be little acts of kindness which take root and bear fruit. Oscar Wilde tells of an incident that had profound meaning for his life. He was being brought down from his prison to the Court of Bankruptcy, between two policemen, when he saw an old acquaintance waiting in the crowd. “He performed an action so sweet and simple that it has remained with me ever since,” wrote Wilde. “He simply raised his hat to me and gave me the kindest smile that I have ever received as I passed by, handcuffed and with bowed head. Men have gone to Heaven for smaller things than that. It was in this spirit, and with this mode of love, that the saints knelt down to wash the feet of the poor or stooped to kiss the leper on the cheek. I have never said one single word to him about what he did … I store it in the treasure-house of my heart … That small bit of kindness brought me out of the bitterness of lonely exile into harmony with the wounded, broken, and great heart of the world.”  — We plant the littlest of seeds and it helps the Kingdom to grow. (https://frtonyshomilies.com/).

2)  “I never knew that I meant anything to anyone!” Helen Mrosla remembers teaching a ninth grade class “new math” a number of years ago. Her students were working hard, but she could tell that they just didn’t understand the new concepts. And they were growing more frustrated and edgy with each passing class. Then one Friday afternoon Helen decided to depart from her lesson plan. She instructed each student to list each person’s name in the class on a sheet of paper and then write something nice about each one. The unusual assignment took the entire class period for them to complete. The next day, Saturday, Helen took those papers and compiled a list for each student of what others in the class liked about them. On Monday she gave each student a paper with what other classmates had written about them. The atmosphere in the class changed instantly; her students were smiling again. Helen overheard one student whisper, “I never knew that I meant anything to anyone!” The students were happy with themselves and one another again. It was time to continue with their math lessons, and no one ever said anything about those papers again. Years passed. Students came and went. Then the class was suddenly brought together again as young adults, and Helen’s former students gathered around her. One of them had something to show her. Opening his wallet, he carefully removed two worn pieces of notebook paper that had obviously been taped and refolded many times. Helen knew without looking that the papers were the ones on which she had listed all the good things of each classmate. She was amazed as another former student told her that she still kept her list in the top drawer of her desk at home. Another had placed his list in his wedding album. Still another classmate took out her wallet, showed her worn and frazzled list to the group, and said she carried it with her everywhere she went. Helen was simply overwhelmed. [Jack Canfield & Mark Victor Hanen, Chicken Soup for the Soul (Deerfield Beach, Florida: Health Communications, Inc., 1993), pp. 126-128.] –Whoever would have thought that what a teacher did out of desperation on a Friday afternoon would have such a lasting effect on her students?  You never know. You never know how something you or I do will affect someone else. The funny thing is that we might not even think that what we did was all that important, but to another person it could have made a world of difference. Jesus taught us that the Kingdom of God is like that: seeds are scattered on the ground and the very tiniest of seeds produces an enormous harvest. (https://frtonyshomilies.com/).

3) “Don’t ever stop. It means a lot to those around you.” In a restaurant, a family of five bowed their heads in prayer before beginning to eat. One of the children, a girl of about ten, expressed thanks for the entire family in a hushed voice, her head bobbing expressively. A few moments later a couple, on their way to pay their check, paused at the family’s table. “It’s been a long time since we’ve seen anyone do that,” said the man, extending his hand to the father. The father smiled and replied, “It was strange at first, but we always express thanks at home before we eat. The children continued it when we went to restaurants, so we just went along with it, and now it’s our way.” The woman who had come up to the table patted the little girl on the shoulder and obviously touched, looked at the mother and said, “Don’t ever stop. It means a lot to those around you.” — It seems like such a little thing, but it was a witness. The seeds of the Kingdom are little, and we are called to scatter them. (https://frtonyshomilies.com/).

4) The seeds of love that they planted and their prayers made the difference. Clarence and his wife adopted a daughter who, they were told, had emotional problems. The administrator at the orphanage told Clarence frankly that the child would be better off staying there. But Clarence and his wife said Faith and love would conquer any problems, and they adopted the child. It didn’t take too long, however, before they realized they had made a mistake. As year after impossible year passed, they consulted with principals, counselors, and teachers. Terms such as “character disorder,” “sociopath,” and “psychopathic personality” were used to describe their daughter’s behavior. The experts all agreed that there was no hope for improvement. Over the years Clarence and his wife prayed, prayed long and hard, with no observable results. Eventually the girl ran away. A short time later she was caught and placed in a detention center, and later into half-way houses and foster homes. Clarence and his wife lost track of her, and they lost all hope of ever seeing her again. However, years later they did manage to reestablish contact with their daughter. They discovered, much to their amazement, that she had finished high school, attended college, married, and was raising two well-adjusted children. “We lost faith,” Clarence says, “but God was faithful. God never stopped answering our prayers.” [“Faithful When We Are Faithless.” Clarence E. Drumheller. Upper Room (January/February 1994), p. 22.] — Whoever would have thought their daughter could have changed so much? It must have been the seeds of love that they planted and their prayers that made the difference. God works in ways we do not understand. God’s ways are not our ways, and He works slowly but surely to achieve His will in this world. (https://frtonyshomilies.com/).

5) “Of course, there is a way.” James A. Garfield, prior to serving as President of the United States, was president of Hiram College in Ohio. One day a father asked Garfield if there were a short-cut whereby his son could get through college in less than the usual four years. He wanted his son to get on with making money. The college president gave this reply, “Of course there is a way; it all depends on what you want your boy to do. When God wants to grow an oak tree, He takes 100 years. When He wants to make a squash, He only takes two months.” [Emphasis (Lima, Ohio:  The C.S.S. Publishing company, Inc., June 1982), page 27.]. (https://frtonyshomilies.com/).

6) Diary of Private Martin Treptow:  At Ronald Reagan’s inauguration, the President read for us an entry from the diary of Private Martin Treptow. We were ready to hear such energetic words. Private Treptow was an obscure World War I hero. The new President read this entry from his journal: “America must win this war. Therefore, I will work, I will save, I will sacrifice, I will endure. I will fight cheerfully and do my utmost, as if the issue of the whole struggle depended upon me.” (https://frtonyshomilies.com/).

7) “Oh, I don’t think so.” In the movie, Oh, God! God, in the person of George Burns, has prevailed on Jerry, (John Denver), the assistant manager of a supermarket, to carry God’s message to the world. Toward the end of the film, Jerry is lamenting to God that nobody seems to be listening to the message. He tells God that he thinks that they have failed. But God doesn’t see it that way. “Oh, I don’t think so,” God says. “You never know; a seed here, a seed there, something will catch hold and grow.” (https://frtonyshomilies.com/).

8) People grow and mature at different rates. Thomas Edison’s teacher said he could never amount to anything and advised his mother to take him out of school. Winston Churchill was admitted to school in the lowest level classes and never moved out of the lowest group in all the years he attended Harrow. Albert Einstein seemed so slow and dull that his parents feared that he was mentally deficient. One observer has said, “Great minds and high talent, in most cases, cannot be hurried and, like healthy plants, grow slowly.” — It is so with God’s Kingdom. We scatter the seed, but we are not ultimately responsible for its growth. We cannot make things happen. The process by which the kingdom of this world becomes the Kingdom of God proceeds very slowly, and that exasperates us. But, at the same time, if we have faithfully scattered the seed, we are not to blame for its failure to appear in its fullness. We are being cautioned, in these words of Jesus, to be patient. (https://frtonyshomilies.com/).

9) “Nothing much. Oh, there’s a new baby over at Tom Lincoln’s.” On the one hundredth anniversary of Abraham Lincoln’s birth, John McCutcheon drew a famous cartoon. He showed two Kentucky backwoodsmen standing at the edge of a wood in the winter. One asks the other, “Anything new?” The other man replies, “Nothing much. Oh, there’s a new baby over at Tom Lincoln’s. But you know, nothing significant ever happens around here.” Centuries before that someone might have asked in Bethlehem, “Anything new?” And the answer might have been, “No, nothing new. Oh, they say a woman named Mary had a baby in a stable last night. But nothing significant ever happens around here.” — And when that Child grew up and taught, it was about little things: salt, a cup of cold water, a fallen sparrow, a widow’s offering, a lost coin, kindness done for “one of the least of these, my brothers.” So many of the greatest happenings begin in just such a fashion. They are no more than the planting of a mustard seed. Yet, in God’s good time, the seed becomes a plant and puts forth its branches for the benefit of all. (https://frtonyshomilies.com/).

10) Golden Bantam: In the Midwest, they plant more corn than mustard seed. One variety of corn is called Golden Bantam. Apparently, all the Golden Bantam corn in this country came from one stalk discovered on a Vermont hillside. How it got there is anybody’s guess. But appreciating its special qualities, the person who discovered it carefully preserved its seed and planted it year after year. Now it is available to the whole world. — That’s how the Kingdom of God works.     There are some things that are certain. Jesus says the Kingdom of God is one of them. Our job is to plant the seeds of the Kingdom and then trust God to bring in the harvest. Trust is a helpful ingredient. If we have it, we can go to bed and sleep well. Columbus had it. When he set sail, there was a group of people gathered to watch him leave the harbor. They were probably saying it was anybody’s guess whether he would find anything out there besides scary storms and fish and boring food. Columbus had just enough evidence to trust that India was out there, waiting, and to risk everything to find it. (https://frtonyshomilies.com/).

11) Mega-malls, mega-churches and mega-storms in contrast to tiny mustard seeds: Part of the reason we get discouraged is that we are victims of bigness. Cities vie with each other to claim the greatest growth and the fanciest entertainments. Corporations are proud when their company occupies the tallest building in the city. Every day we read in our newspapers about famous people doing famous things. We have mega-malls, mega-churches, and mega-storms. In contrast, Jesus spoke of the importance of small things: a mustard seed, a cup of cold water, a widow’s mite, a kindness done to the least of people. Jesus knows what we too often forget: the size of the bush and the healthy spread of the branches depend on the vitality of the seed. When it comes to the seed of the Kingdom of God, Jesus speaks of it with an unshakable confidence, hands holding the future – and the seed, and you. That’s how much God trusts you to go on planting the seeds: a mother’s prayer, a father’s encouragement, a little girl’s joy, a young boy’s imagination, a Vacation Bible School teacher. That’s how much Jesus trusts God to bring in the harvest. Just keep planting the seeds of the kingdom, leaving the outcome in God’s hands. Pope John XXIII was one of the great leaders of the last century. Someone said that he ended his prayers each night by saying to himself, “But who governs the Church, Angelo? You or the Holy Spirit? Very well then, sleep well, Angelo.” — Let’s plant the seeds of the Kingdom and sleep well. God will bring in a harvest way, way beyond anybody’s guess. (https://frtonyshomilies.com/).

12) Trainer of professional athletes: Mackie Shilstone is 5’8″ and weighs only 137 pounds, but he trains some of the largest professional athletes in the country for example, pro basketball player Ralph Sampson, St. Louis shortstop Ozzie Smith, Will Clark of the Giants, and Billy Hobbley of the Harlem Globetrotters. Mackie is not content just to train athletes physically. He wants to help change their lifestyles and ways of thinking as well. “I tell my athletes that they do have control over what their attitude will be about life. Their positive attitude and Faith in God make a difference.” –This morning we are celebrating mustard seed Faith. Jesus compared the kingdom of God to a mustard seed. (https://frtonyshomilies.com/).

13) “But trifles make perfection, and perfection is no trifle.” Michelangelo, one of the world’s great artists, was also a great sculptor. One day a visitor was looking at a statue that Michelangelo was making. The visitor said, “I can’t see that you have made any progress since I was here last time.” Michelangelo answered, “Oh, yes, I have made much progress. Look carefully and you will see that I have retouched this part, and that I have polished that part. See, I have worked on this part of the statue, and have softened the lines here.” “Yes,” said the visitor, “but those are all trifles.” “That may be,” replied Michelangelo, “but trifles make perfection and perfection, is no trifle.” — Successful people are aware of the trifles. As an Ethiopian proverb puts it, “When spider webs unite, they can tie up a lion.” The great writer Bruce Barton once said, “I am tempted to think there are no little things.” That is why Jesus compares the growth of the Kingdom of God to the growth of a tiny mustard seed. (https://frtonyshomilies.com/).

14) Seeds of liberation: In December of 1955, an Afro- American seamstress by the name of Rosa Parks stepped into a crowded, segregated bus in Montgomery, Alabama and sat in an empty seat reserved for whites. When the bus driver ordered Rosa Parks to move, she said, “No.” She was then arrested, handcuffed, and jailed. This incident triggered the Civil Rights Movement. Under the leadership of Ralph Abernathy and Martin Luther King Jr., a bus boycott and other non-violent demonstrations were organized that eventually led to the abolition of racial segregation laws in transportation, housing, schools, restaurants, and other areas.  When Rosa Parks said a simple “No” to a startled bus driver, she started something far more significant than anyone could possibly have imagined in 1955. At a freedom Festival in 1965 she was introduced as the First Lady of the Civil Rights Movement. — This story about Rosa Parks and the plight of her Afro-American brothers and sisters is very similar to the situation of God’s people in today’s readings. Both the Old Testament prophet Ezekiel and the New Testament evangelist Mark are writing for a persecuted community, a people who are outnumbered and oppressed by their pagan neighbors. [Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho.] (https://frtonyshomilies.com/).

15)  Tiny Seeds, Tall Bamboos! Chinese bamboo seeds are amazing. The seeds lie buried in the soil for five years before any shoots appear above the ground. However, after continuously watering the ground and putting manure on it, hey, presto, in just six weeks the bamboo plant grows to a height of around ninety feet. How come? Botanists say that, unseen and unknown, the seeds germinate and develop strong roots that eventually break out and produce tall bamboos. — So it is with the Kingdom of God – and with any Kingdom, for that matter. Too often has the Church identified itself with the Kingdom of God. It is rather the servant of the Kingdom. Like a large oak or Banyan tree that invites all birds to rest and nest in its branches and savour its fruit, so must the Church be: open and inviting to all. Remember, no matter what we sow, for ourselves or in our family, Church or world, God, ultimately, is the Supreme Sower and it is God’s Spirit, who will fructify our little seeds and feed us at the “Tree of Life” (Rev 2:7). Does our Faith have deep roots? How can we know? What is our root system that nourishes us every day? [Francis Gonsalves in Sunday Seeds for Daily Deeds; also Gerard Fuller in Stories for All Seasons; quoted by Fr. Botelho.] (https://frtonyshomilies.com/).

16)I do not sell finished products here, only seeds!”: A man walked into a store. To his great surprise he found Christ behind the counter. He asked, “What do you sell here?” Christ replied, “You name it.” “I want food for all, good health for kids, adequate housing for everyone, and abortion to cease.” Gently Jesus answered, “Friend, I do not sell finished products here, only seeds. You must plant them and water them. I will do the rest.” (Fr. James Gilhooley). (https://frtonyshomilies.com/).

17) Masterpieces come from the smallest beginnings: Someone has noted that masterpieces come from the smallest beginnings. From eight notes come every hymn, song, and symphony ever composed. Arguably the greatest piece of music ever written is Beethoven’s Ninth Symphony – all of it from eight notes. All Western literature is born from the twenty-six letters of the alphabet. From them came the Declaration of Independence and the United States Constitution. – The same is true of the tiny seeds of Faith, Hope, and Love God has planted in our souls; when we cultivate them, He bring them to glorious bloom and fruit for the whole world.  (https://frtonyshomilies.com/).

18) “Is your name Jesus?” A number of men were returning from a conference and were rushing by taxi to catch a train. As they arrived at the railway station, the train was ready to move off. They rushed across the platform and began to board the train. In their hurry, however, one of the men accidentally brushed against a table on the platform and scattered some of the apples that the seller had packed neatly in a pyramid. As it happened, this man was a Christian. Without any further thought he shouted to the others to go on ahead, and he would catch the next train. He returned to the table and the apples to find that the person in charge was a twelve-year-old boy, and he was blind. The man gathered the scattered apples, put aside some that were slightly damaged, and stacked the others neatly, just as they had been before being scattered. When the job was finished the man took some money from his pocket, put it in the boy’s hand, and said, “That will cover for the apples that are damaged. I’m sorry for what happened, and I hope I haven’t spoiled your day.” He squeezed the boy’s hand in a reassuring way and turned to walk away. As he did so, the boy turned in his direction, and asked simply, “Excuse me, sir, but…. eh…. Are you Jesus?” — That man was a living sign of the kingdom Jesus is speaking about. [Jack McArdle in And That the Gospel Truth; quoted by Fr. Botelho.] (https://frtonyshomilies.com/).

 19) Berry College, GA  from Martha Berry playhouse: Martha Berry was born just outside the town of Rome, GA in 1866.  She was born into a wealthy family that owned a vast estate in that area. She asked for a playhouse, and her father had a cabin built for her.      One Sunday as she was studying her Bible in the cabin, Martha Berry heard the voices of children outside. She went out and saw some of the poor children from nearby Possum Trot playing. Miss Berry was a teenager by this time, and she called the children to her and began to tell them stories from the Bible. Her Bible classes met each week in her playhouse. She taught children that would never have had the opportunity to go to school. She taught them how to read and write. She taught them arithmetic and other lessons. Then, in 1902, she had the idea to start a boys’ school on nearby Lavender Mountain. She deeded land, raised funds and opened the doors to students, and The Berry Industrial School for Boys was formed. The school continued to grow, adding a program for girls.  —        If you visit Rome, GA today, you can still visit the house Martha Berry lived in until she died. You can also see the cabin playhouse where she taught poor children about the love of God. If you visit Rome, GA you can also see what her little mustard seed school has become. Today, Berry College sits on 28,000 beautiful acres of Georgia real estate. There are 38 major buildings and well over 2,000 students. Berry College is widely recognized as one of the outstanding comprehensive colleges in the southern United States. A school that had very humble beginnings has been a blessing to tens of thousands of Americans. (Rev. Alan Car). (https://frtonyshomilies.com/).

20) The “Taos Hum,” Sailing stones and germinating seed are all mysteries, and man stands helpless before them. The “Taos Hum” is a low-pitched sound heard in numerous places worldwide, especially in the USA, UK, and Northern Europe. It is usually heard only in quiet environments and is often described as sounding like a distant diesel engine. Since it has proven undetectable by microphones or VLF antennae, its source and nature are still a mystery. In 1997, Congress directed scientists and observers from some of the most prestigious research institutes in the nation to look into a strange low frequency noise heard by residents in and around the small town of Taos, New Mexico. For years those who had heard the noise, often described by them as a “hum”, had been looking for answers. To this day no one knows the cause of the hum.

The “sailing stones” are a geological phenomenon found in the Racetrack Playa (a seasonally dry lake located in the northern part of the Panamint Mountains in Death Valley National Park, California, U.S.A.). The stones slowly move across the surface of the playa, leaving a track as they go, without human or animal intervention. They have never been seen or filmed in motion and are not unique to The Racetrack. Similar rock travel patterns have been recorded in several other playas in the region but the number and length of travel grooves on The Racetrack are notable. Racetrack stones only move once every two or three years and most tracks last for just three or four years. Stones with rough bottoms leave straight striated tracks while those with smooth bottoms wander. Stones sometimes turn over, exposing another edge to the ground and leaving a different-sized track in the stone’s wake. Then there are the unusual insects, beetles of the family Lampyridae, which have long fascinated scientists. — In today’s Gospel Mark narrates another of such mysteries of nature in the parable of the seed that grows by itself. (Fr. Bobby Jose). (https://frtonyshomilies.com/).

21) The humble beginning of Civil Right Movement: In the spring of 1961, a small group of civil rights activists began the difficult, dangerous and sometimes deadly journey toward breaking down the racial segregation laws in the United States. At the beginning of these peaceful protests the size, intensity, and ferocity of opposition against them suggested that attempting to make any real or lasting change in the situation or in the attitudes which had created and then maintained segregation was pure futility. History shows us, however, that this small beginning was, in fact, the catalyst for the larger major civil rights movement that led to the 1964 and 1965 Civil and Voting Rights Acts respectively. These humble beginnings became the foundations of inspiration for additional legislation, used by Dr. Martin Luther King and others to help turned the country toward a more positive path. In the end the result was the dismantling of blatant racism and legislated systemic discrimination. This success of non-violent protest encourages us to continue to hope, to pray for, and to work toward completing the change, so that, eventually, people will never be treated and judged by the color of thir skin but rather by the content of their character. — The parable of the mustard seed reminds us that the nature’s growth is constant and inevitable. Night and day, while man sleeps, growth goes on. The kingdom of God also grows in human heart in a similar way. (Fr. Bobby Jose). (https://frtonyshomilies.com/).

 22) God is at work all the time: Don’t think that you are either too young or too old to do great things. Thomas Jefferson was 33 when he drafted the Declaration of Independence. Benjamin Franklin was 26 when he wrote Poor Richard’s Almanac. Charles Dickens was 25 when he wrote Oliver Twist. Newton was 23 when he enunciated the Law of Gravity. But there is the opposite side of the story: Emmanuel Kant was 74 when he wrote his deepest philosophical works. Goethe was 80 when he completed Faust. Alfred Tennyson was 80 when he wrote Crossing the Bar. Michelangelo completed his greatest work at 87. Titian at 98 painted the historic The Sstory of the   Battle of Lepanto. Chief Justice Holmes at 90 still wrote brilliant judgements. — God works all the time and at any time!
(Plavendran & Victor Raj in Inspiring Insights; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 

23) Yes, God adapts us for his purposes and no one should say, I cannot be used. An old song says, “If you can use anything Lord, you can use me.” And old litany says, The next time you think God can’t use you, remember:

Noah was a drunk
Abraham was too old
Isaac was a daydreamer
Jacob was a liar
Leah was ugly
Joseph was abused
Moses was murderer and had a stuttering problem
Gideon was afraid
Samson had long hair and was a womanizer
Rahab was a prostitute
Jeremiah and Timothy were too young
David had an affair and was a murderer
Elijah was suicidal
Isaiah preached naked
Jonah ran from God
Naomi was a widow
Job went bankrupt and was depressed
Peter denied Christ
The Disciples fell asleep while praying
Martha worried about everything
The Samaritan woman was divorced, more than once
Zacchaeus was too small
Paul was too religious
Timothy had an ulcer.
Lazarus was dead!

No excuses then — God chooses the weak and makes them strong!

24) Our very weakness open the door for God. In our strength, we are usually too proud to be of any use to God. Moses was too strong, at age forty, when he pridefully murdered a man and thought he was doing both the Jews and God a favor. But only at age 80, forty years later, was Moses finally weak and humble enough to depend on God. Only then could God use him. — Yes, God often uses the humble things, and the humble people of this earth to do His greatest work. (https://frtonyshomilies.com/).

25) Resolutions from the movie, “Courageous:” Watch: (https://youtu.be/jTkOdqKQHBE)

I DO solemnly resolve before God to take full responsibility for myself, my wife, and my children.

I WILL love them, protect them, serve them, and teach them the Word of God as the spiritual leader of my home.

I WILL be faithful to my wife, to love and honor her, and be willing to lay down my life for her as Jesus Christ did for me.

I WILL bless my children and teach them to love God with all of their hearts, all of their minds, and all of their strength.

I WILL train them to honor authority and live responsibly.

I WILL confront evil, pursue justice, and love mercy.

I WILL pray for others and treat them with kindness, respect, and compassion.

I WILL work diligently to provide for the needs of my family.

I WILL forgive those who have wronged me and reconcile with those I have wronged.

I WILL learn from my mistakes, repent of my sins, and walk with integrity as a man answerable to God.

I WILL seek to honor God, be faithful to His Church, obey His Word, and do His will.

I WILL courageously work with the strength God provides to fulfill this resolution for the rest of my life and for His glory.

As for me and my house, we will serve the Lord. —Joshua 24:15) (https://frtonyshomilies.com/).

 26) Who caused the downfall of Communism? Years ago, some reporters were interviewing Boris Yeltsin. Asking him what gave him the courage to stand firm during the fall of Communism, interestingly he credited Lech Walesa of Poland who first stood up to Communism. When Walesa was interviewed and asked what inspired him, he said it was the Civil Rights movement in the United States led by Dr. Martin Luther King, Jr. When Dr. King was interviewed and asked what inspired him, he said it was the courage of one woman, Rosa Parks who refused to move to the back seat of the bus. — Is it too much of a stretch to say that a brave little woman in the south brought about the downfall of Communism? Seeds are like that. The moral lesson is how valuable the little things we do can influence people. I was going to tell you a story that I read, but instead, I will tell you a story that I lived through.

Many years ago, when I was a Deacon, I was stationed at an African- American parish in Washington, D.C. One evening a confirmation was held for many children. Bishop Marino, an African-American Bishop officiated. The last child to be brought up to the Bishop was in a wheelchair and only 10 years old. The family had requested that the child be confirmed before she passed away. After the mass was over, the Bishop said to me, “Do you know where that child lives?” I said, “Yes Bishop, but the police have advised us not to go there after dark.” He said, “Do you have a car?” So the Bishop and I took off for what was at that time the worst, most dangerous part of Washington D.C., me in my Franciscan habit, and he in his purple cassock. As we entered the hallway of the apartment building which was very dilapidated we could smell marijuana. At the end of a hallway, there was a group of men smoking and shooting up drugs. They looked up to see a white Franciscan Friar and a black Bishop: they must have thought it was Halloween! We found the apartment, and after much fumbling with the locks, the door was opened. You wouldl

would have thought that Jesus himself had arrived, the family

was so grateful for the Bishop’s visit. Before he left, the Bishop removed the purple skull cap from his head and placed it on the little girl. As we were leaving, and the door opened, we were amazed at the sight: the hallways and stairways were  packed with people, clapping as we descended. As we approached the entrance the men who had been doing drugs opened our car doors for us. I know I had previously locked them, but they opened them for us nonetheless. They saw a Bishop who, after an exhausting day, had gone to a dangerous part of the city late at night to visit a sick and dying child. — Can you imagine the seeds that were planted that night? The people saw a compassionate and caring church. They saw a Bishop who, after an exhausting day, went to a dangerous part of the city late at night to visit a sick and dying child. (Fr. Bob Warren SA). (https://frtonyshomilies.com/). LP/24

“Scriptural Homilies” Cycle B (No 37) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio websitehttp://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)

Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Father’s Day in the U. S. (June 16th)

FATHER’S DAY (in U. S. A.) Message: June 16, 2024: one-page synopsis

Introduction: Happy Father’s Day to all who are fathers or grandfathers or stepfathers! Five weeks ago, we observed Mother’s Day and offered Mass for our moms. Today, on this Father’s Day, we are doing the same – offering our dads, living or dead, on the altar of God during this Holy Mass and invoking our Heavenly Father’s blessings on them.

The observance most similar to our Father’s Day was the ancient Roman Parentalia, an annual family reunion to remember and commemorate departed parents and kinsfolk. The originator and promoter of Father’s Day was Mrs. Sonora Dodd of Spokane, Washington. Her father, William Jackson Smart, had accomplished the amazing task of rearing his six children after their young mother’s death. Mrs. Dodd’s suggestions for observing the day included wearing a flower — a red rose to indicate a living father and a white rose for a dead father. In 1924, President Calvin Coolidge made the first Presidential proclamation in support of Father’s Day, and in 1972, President Richard Nixon declared the third Sunday in June a National Day of Observance in honor of fathers.

The Father’s role in society: According to the Catechism of the Catholic Church, the vital importance of the father’s role comes from the fact that, with his wife, he cooperates with God the Creator in bringing a new human life into the world. Children who are raised with fathers present in the family have much lower rates of delinquency, drug and alcohol use, teen pregnancy, and so on, than those with absent fathers. The father’s presence is also a significant positive factor in the children’s getting a college education, finding a satisfying job, and making a lasting marriage. A girl’s choice of partner and satisfaction in marriage is often directly related to the relationship she has had with her father.

A day to remember our Heavenly Father and our Rev. Fr. Pastors: Father’s Day is a day to remember, acknowledge and appreciate the “World’s Greatest Dad,” OUR HEAVENLY FATHER (Rom. 8:15, Gal. 4:6) Who isour spiritual Daddy, actively involved in all areas of our lives. It is He on Whom we lean in times of pain and hurt; it is He on Whom we call in times of need; it is He Who provides for us in all ways — practical, emotional, and spiritual. Many of us pray the “Our Father” day after day, without paying attention to, or experiencing, the love and providence of our Heavenly Father. Let us pray the Our Father during this Holy Mass, realizing the meaning of each clause and experiencing the love of our Heavenly Father for us. May all earthly fathers draw strength from their Heavenly Father! On this Father’s Day, please don’t forget to pray for us, your spiritual Fathers, – men who are called to be Fathers of an immensely large parish family through the Sacrament of Holy Orders. (LP/24)

FATHER’S DAY MESSAGE, (June 16, 2024)

Anecdote # 1: “Have you ever seen a saint praying?”  St. Therese of Lisieux and St. Teresa of Avila have their own stories about the influence their fathers had on their lives as role models.  The Little Flower used to ask an innocent question to her first grader classmates: “Have you ever seen a saint praying?”  She would add: “If you haven’t, come to my house in the evening.  You will see my dad on his knees in his room with outstretched arms, praying for us, his children, every day.”  She states in one of her letters from the convent: “I have never seen or heard or experienced anything displeasing to Jesus in my family.” In the final year of her high school studies, St. Teresa of Avila was sent by her father (against her will), to a boarding house conducted by nuns. Her father took action at the moment he discovered bad books and yellow magazines hidden in her box. These had been supplied to Teresa by her spoiled friend and classmate, Beatrice.   St. Teresa later wrote as the Mother Superior: “But for that daring and timely action of my father, I would have ended up in the streets, as a notorious woman.”  Father’s Day challenges Christian Fathers to be role models to their children.

# 2: I never hugged my dad’! In his book My Father, My Son, Dr Lee Salk describes a moving interview with Mark Chapman, the convicted murderer of Beatle John Lennon. At one point in the interview, Chapman says: “I don’t think I ever hugged my father. (David Curtis Chapman, was a staff sergeant in the U. S. Air Force).  He never told me he loved me…I needed emotional love and support. I never got that.” Chapman’s description of how he would treat a son if he had one is especially tragic, because he will probably never get out of prison and have a family of his own. He says: “I would hug my son and kiss him…and just let him know…he could trust me and come to me…and (I would) tell him that I loved him.” Dr Salk ends his book with this advice to fathers and sons. It applies equally well to mothers and daughters. “Don’t be afraid of your emotions, of telling your father or your son that you love him and that you care. Don’t be afraid to hug and kiss him. Don’t wait until the death bed to realize what you’ve missed.” (Mark Link in Sunday Homilies)

# 3:Paco, meet me at the Hotel Montana noon Tuesday.  All is forgiven.”  In Ernest Hemingway’s short story “Capital of the World,” a Spanish newspaper, El Liberal, carried a poignant story about a father and his son.  It went like this.  A teen-aged boy, Paco, and his very wealthy father had a falling out, and the young man ran away from home.  The father was crushed.  After a few days, he realized that the boy was serious, so the father set out to find him.  He searched high and low for five months to no avail.  Finally, in a last, desperate attempt to find his son, the father put an ad in a Madrid newspaper.  The ad read, “Dear Paco, Meet me at the Hotel Montana noon Tuesday.  All is forgiven.  I love you.  Signed, Your Father.   On Tuesday, in the office of Hotel Montana, over 800 Pacos showed up, looking for love and forgiveness from their fathers. What a magnet that ad was!  Over 800 Pacos!! We all hunger for pardon.  We are all “Pacos” yearning to run and find a father who will declare, “All is forgiven.” Father’s Day reminds us that we need more loving, forgiving fathers.

#3 “I love you, Dad. Happy Birthday.” A friend tells about how when he was a small boy his father’s birthday rolled around, and he did not realize it until it was too late to get his father a birthday present. So, he went through all his resources and came up with 17 cents. He put the dime, the nickel, and the two pennies in an envelope and gave it to his father with a note: “I love you, Dad. Happy Birthday. Thanks for being the best dad in the whole world. Sorry I did not get you a gift. This is all I’ve got.” Years later, at his father’s death, when he was going through his father’s possessions, he discovered within a special compartment of his father’s wallet, the envelope, the note, the dime, the nickel, and the two pennies that his father had carried all those years. (Donald Shelby, “Love is Gratitude”). Why? Why of all the things the father and son had experienced together was this token kept as the most precious reminder of their relationship? Why? It was pure love, and pure gratitude. And that’s what we have in our second Scripture lesson today.

4) Don’ go to beer houses: A famous actor narrated that when he was a young boy, his father told him not to go to beer houses because there are naked women dancing there. When he asked, “Why?” his father told him: “You would see things that you should not see.” The moment he got money he went straight to a beer house. He later said: “My father was right. I saw something I should have not seen – I saw my father!”(Fr. Bennet)

Introduction: Happy Father’s Day to all who have fathers or stepfathers, who had fathers or who are fathers!  These holidays of our culture are not exactly high holy days of the Church, but they do give us reason to pause, to pray for and to reflect on our fathers whom we honor.  Five weeks ago we offered Mass for our moms. Today, on this Father’s Day, we are doing the same – offering our dads, living or dead, on the altar of God during this Holy Mass and invoking our Heavenly Father’s blessings on them.  Modern America appears to be unique in its honoring of fathers on a special day.  Today we celebrate, congratulate and pray for the men who continue to reflect the Divine qualities of fatherhood as they lovingly establish, nourish and maintain their families. Fathers are a blessing, and we thank them for blessing us with lives of dedication, endurance and love.

Historical note: The observance most similar to our Father’s Day was the ancient Roman Parentalia, which lasted from the thirteenth of February to the twenty-second.  This festival, however, was not for living fathers, but was rather a time of remembrance, commemorating departed parents and kinsfolk.  The ceremonies were held, Ovid says, to “appease the souls of your fathers.”  This annual observance became a family reunion.  Members offered wine, milk, honey, oil and water at the flower-decorated graves.  At the concluding ceremony, known as the Caristia, much celebrating went on as the living relatives feasted together, having been cleansed by the performance of their duties to the dead.  Father’s Day for us, of course, is not intended for honoring the dead.  We may pay a minor symbolic tribute by wearing a white rose in memory of deceased fathers, but far fewer of these are seen than white carnations on Mothers’ Day.

The origin of Father’s Day. The originator and promoter of Father’s Day was Mrs. John Bruce Dodd (Sonora Smart Dodd), of Spokane, Washington.  The idea of a Father’s Day celebration came to her first while listening to a sermon on Mother’s Day in 1909.  Her own father, William Jackson Smart, had accomplished the amazing task of rearing six children — Mrs. Dodd and her five brothers — after his young wife had died.  The sacrifices her father made on their eastern Washington farm called to mind the unsung feats of fathers everywhere. Mrs. Dodd’s idea was approved by her church and publicized by the YMCA.  In 1910, the mayor of Spokane issued a Father’s Day Proclamation and the governor, M.E. Hay, set the date for an observance throughout the state.  Mrs. Dodd’s suggestions for observing the day included wearing a flower — a red rose to indicate a living father and a white rose for a dead father.  By 1924, the custom had spread through the country, and Calvin Coolidge made the first Presidential proclamation in support of Father’s Day.  Nearly 50 years later, (1972), President Richard Nixon made the holiday permanent, requesting that Congress pass a joint resolution to establish the third Sunday in June as a National Day of Observance in honor of fathers everywhere.

The Father’s role in the family and in the society. Some recent studies have demonstrated how important a father is to his child’s development.  Children raised with fathers present have lower rates of delinquency, drug and alcohol use, teen pregnancy, and so on, than those with absent fathers.  The father’s presence is also a significant positive factor in children’s getting a college education, finding a satisfying job, and making a lasting marriage. Psychotherapists today are saying that both parents are vitally important to the stable development of their children; the mother’s input is invaluable in the formative pre-adolescent years, but the father’s most important influence is at adolescence.  Single mothers tell us that it is terribly difficult to teach their children about the meaning of God the Father Who seems so impersonal because their children have been abandoned by their natural fathers.  Adolescent daughters long to hear from their fathers that they are beautiful and loved.  In fact, a girl’s choice of partner and satisfaction in marriage is often directly related to the relationship she has had with her father. According to the Catechism of the Catholic Church, the vital importance of the father’s role comes from the fact that, with his wife, he cooperates with God the Creator in bringing a new human life into the world.  There is no power greater than that (#2367).  (A few Biblical references to fathers: Genesis 2:24, Exodus 20:12, Ezekiel 19:19-20, Sirach 3:1-16, Matthew 19:16-22, John 1:14, 2 Cor. 6:16-18, Ephesians 6: 1-4, 1 Thess. 2:11 – 12).

The ideal and the reality: Many fathers today are role models like St. Thomas More and St. Louis Martin (father of the Little Flower), heroes of our Faith.  Even in these days, fathers are expected to be the providers for, and the protectors of, the family.  They are also supposed to be attuned emotionally and spiritually to their wives and children and to be able to balance careers with family life.  Fathers struggle to overcome temptation and conflict.  They make sacrifices day after day for their families.  They try to give their youngsters the kind of model that surely they deserve above all else, a model of goodness, holiness, faith, trust in God and fidelity to the teachings of the Church.  This is what Father’s Day should remind us of.   This is a time for all fathers to reflect upon their duties as responsible and well-integrated men.  True fatherhood demands commitment.  Commitment demands maturity, sacrifice, and love.  Fatherhood also demands responsibility.  Every true father will take responsibility for all of his actions.  Our nation has an urgent need for good fathers.

But while the idea of fatherhood is a good one, the reality we see on earth is sometimes quite different.  Some fathers abandon their children, beat them, ridicule or ignore them, abuse them and damage them psychologically for life. Even good fathers have their limits.  Unfortunately, we unduly sentimentalize fatherhood, the media often ridicule and make fun of it and we treat it with contempt.  We are reminded time after time of the number of children growing up fatherless because their fathers have abandoned them or their fathers have been unfaithful.

A day to remember our Heavenly Father and our Rev. Fr. Pastor: A favorite gift for Father’s Day is the cap emblazoned with the words “World’s Greatest Dad.”  You may see more of them than ever this year on the heads of proud fathers everywhere.  There is one dad, however, who doesn’t always get a lot of honor on Father’s Day.  That is the “World’s Greatest Dad,” OUR HEAVENLY FATHER (Rom. 8:15, Gal. 4:6).  He is our spiritual Daddy, actively involved in all areas of our lives.  It is He on Whom we lean in times of pain and hurt; it is He on Whom we call in times of need; it is He Who provides for us in all ways — practical, emotional, and spiritual.  He wants us to think of Him as “Dad.”  This being so, let us take this Father’s Day to honor Him, the REAL “World’s Greatest Dad.”  Many of us pray the “Our Father” day after day, without paying attention to, or experiencing, the love and providence of our Heavenly Father.  Let us pray the Our Father during this Holy Mass realizing the meaning of each clause and experiencing the love of our Heavenly Father for us.  May all earthly fathers draw strength from their Heavenly Father!  On this Father’s Day, please don’t forget to pray for us your spiritual Fathers – men who are called to be Fathers of an immensely large parish family through the Sacrament of Holy Orders.

JOKES OF THE DAY

1) What a Card! Father’s Day was near when I brought my three-year-old son, Tyler, to the card store. Inside, I showed him the cards for dads and told him to pick one. When I looked back, Tyler was picking up one card after another, opening them up and quickly shoving them back into slots, every which way. “Tyler, what are you doing?” I asked. “Haven’t you found a nice card for Daddy yet?” “No,” he replied. “I’m looking for one with money in it.” (Submitted to Readers Digest by Terri Cook).

2) Brag about parents: An Army brat was boasting about his father to a Navy brat.
“My dad is an engineer. He can do everything. Do you know the Alps?”
“Yes,” said the Navy brat.
“My dad built them.”
Then the naval kid spoke: “And do you know the Dead Sea?”
“Yes.”
“It’s my dad who’s killed it!”

3) New family driver: Martin had just received his brand new driver’s license. The family trooped out to the driveway, and climbed in the car, for he was going to take them for a ride for the first time. Dad immediately headed for the back seat, directly behind the newly-minted driver. “I’ll bet you’re back there to get a change of scenery after all those months of sitting in the front passenger seat teaching me how to drive,” says the beaming boy to his father. “Nope,” comes dad’s reply, “I’m gonna sit here and kick the back of your seat as you drive, just like you’ve been doing to me all these years.”

4) Transformation: One cynic, speaking from his own experience, noted that children go through four fascinating stages. First they call you DaDa. Then they call you Daddy. As they mature they call you Dad. Finally, they call you collect to borrow money.

5) A Father’s Day Card read: “Being a father can be expensive, time-consuming, frustrating, confusing and emotionally draining. Actually, it’s a lot like golf.”

6) Pap and pup: While flying from Denver to Kansas City, Kansas, my mother was sitting across the aisle from a woman and her eight-year-old son. Mom couldn’t help laughing as they neared their destination and she heard the mother say to the boy, “Now remember — run to Dad first, then the dog.”
(Submitted to Readers Digest by Karla J. Kasper)

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1)      http://www.homiliesbyemail.com/Special/Fathers/fathersday.html

2)      http://www.fathers.com/

3) http://www.usccb.org/sdwp/projects/socialteaching/ (Catholic Social teaching)

4) Website for Catholic kids: http://www.k4j.org/

5) Father’s Day song: http://www.youtube.com/watch?v=QZ6LwbmlZ-E&feature=email

6) http://skitguys.com/videos/item/coffee-for-dad

7) Father’s Day video dancing with kids & moms: https://youtu.be/wlvUMEYlSI0

Intercessory prayers for Father’s Day Mass (By Kirk Loadman)


1- For those fathers who have striven to balance the demands of work, marriage, and children with an honest awareness of both joy and sacrifice. We pray to the Lord.

2- For those fathers who, lacking a good model for a father, have worked to become good fathers. We pray to the Lord.

3- For those fathers who by their own account were not always there for their children, but who continue to offer those children, now grown, their love and support. We pray to the Lord.

4- For those fathers who have been wounded by the neglect and hostility of their children. We pray to the Lord.

5- For those fathers who, despite divorce, have remained in their children’s lives. We pray to the Lord

6- For those fathers whose children are adopted, and whose love and support has offered healing. We pray to the Lord.

7- For those fathers who, as stepfathers, freely chose the obligation of fatherhood and earned their step-children’s love and respect. We pray to the Lord.

8- For those fathers who have lost a child to death and continue to hold the child in their hearts. We pray to the Lord.

9- For those men who have no children, but cherish the next generation as if they were their own. We pray to the Lord.

10- For those men who have “fathered” us in their role as mentors and guides. We pray to the Lord.

11- For those men who are about to become fathers: may they openly delight in their children! We pray to the Lord.

12- For those fathers who have died and gone for their eternal reward, but live on in our memory and whose love continues to nurture us. We pray to the Lord.

Concluding prayer by the priest
God our Father,
in Your wisdom and love You made all things.
Bless these men,
that they may be strengthened as Christian fathers.
Let the example of their faith and love shine forth.
Grant that we, their sons and daughters,
may honor them always
with a spirit of profound respect.
Grant this through Christ our Lord.
Amen

13 Additional anecdotes

 1)And if you don’t pass the test you have to be the Daddy?” A mother was out walking with her 4–year-old daughter. The child picked up something off the ground and started to put it into her mouth. The mother took it away and said “Don’t do that!” “Why not?” asked the child. “Because it’s on the ground,” said her mother. “You don’t know where it’s been. It’s dirty, and it’s probably loaded with germs that could make you sick.” The child looked at her mother with total admiration and said, “Mommy, how do you know all this stuff? You’re so smart.” The mother said, “All Moms know this stuff. It’s on the Mom’s Test. You have to know it or they don’t let you be a Mom.” There was silence for a minute or so as the child thought this through. “Oh, I get it,” she said at last. “And if you don’t pass the test you have to be the Daddy?” (The Jokesmith). Welcome on this Father’s Day. As someone has said, “Father’s Day is like Mother’s Day, except the gift is cheaper.” And that’s true. But there are some fine Dads in our congregation, and we want to honor them. After all, it’s not easy being a Dad.

 2)  Wait until you see sister!” A bald man and his wife one night decided to go out to dinner and hired a baby sitter to take care of their kids. While they were gone, the baby sitter got interested in TV and wasn’t watching the kids very carefully. The couple’s little boy got into his father’s electric shaver and shaved a big landing strip right down the middle of his head. When Dad, got home, he was furious. He said, “Son! I told you never to play with my shaver. Now you are going to get a spanking that you will never forget!” He was just about to give the spanking when the boy looked up at him and said, “Wait until you see sister!” The Mom and Dad were both horrified. They went into the next room and there was their little four-year-old daughter with the hair shaved off of her head. She looked like a skinned rabbit. By this time Dad was furious. He grabbed his son and said, “Now you’re really going to get it.” Just as Dad was about to begin administering discipline, his son looked up at him with tears in his eyes and said, “But Daddy! WE WERE JUST TRYING TO LOOK LIKE YOU!” [Parables, Etc. (Saratoga Press, P.O. Box 8, Platteville, CO, 80651; 970-785-2990), October 2001.] And that’s key to whole parenting thing, isn’t it? Many of our kids just want to look like us.  (Added on Dec 18, 2012)

3) Once upon a time: A few of you remember the days of black-and-white television when television networks carried shows like Father Knows Best and Ozzie and Harriet. The norm for these programs was a family with a working husband and a wife who stayed at home, lovingly devoted to her husband and her children. At least that was the image the media portrayed. Most families even then were not as idyllic as the sitcoms portrayed them.

4) “If Daddy Will Hold Me“: A little girl had somehow received a bad cut in the soft flesh of her eyelid. The doctor knew that some stitches were needed, but he also knew that because of the location of the cut, he should not use an anesthetic. He talked with the little girl and he told her what he must do… and asked her if she thought she could stand the touch of the needle without jumping. She thought for a moment, and then said simply, “I think I can if Daddy will hold me while you do it.” So the father took his little girl in his lap, steadied her head against his shoulder, and held her tightly in his arms. The surgeon then quickly did his work… and sewed up the cut in her eye-lid… and the little girl did not flinch. She just held on tight to her Father.

That’s a parable for us in our spiritual lives and a graphic reminder that whatever we have to face, we can hold on tight to our Father… and He will see us through. There’s a word for that… it’s called TRUST or FAITH. It’s surely what Jesus had in mind when he said, “Unless you become like a little child, you cannot enter the kingdom of God.” (James W. Moore, When Our Children Teach Us)

5) ”I learned it from you, Daddy.” The Talmud tells us, ”A child tells in the street what its father says at home.” Much to the embarrassment of many parents, this adage is true.  One father tells of taking his three-year-old son with him to see Grandma and Papa.  While visiting, Grandma and her grandson baked cookies while dad and Papa watched a football game.  Upon tasting a sample from the first batch, the three-year-old held the cookie out saying, ”Damn, this is good!”  Grandma gasped.  The father jumped from his chair and corrected his son saying, ”That’s not a nice word!  Where did you learn that word?”  The boy instantly replied, ”I learned it from you, Daddy. You say it every time Momma fixes supper.”

6) Notorious  outlaws:  Regardless of what you may have heard or read, Frank and Jesse James, two of the most famous outlaws of all time, were cold-blooded murderers. Their father, though, was a Baptist pastor and the founder of William Jewel College in Liberty, Kentucky. Their mother was raised in a Catholic convent. Both parents espoused values very different from those that their sons held. Yet, Robert James, their father, deserted his wife and sons while they were still very small so that he could search for gold in California. [Castel, Albert. “Men Behind the Masks: The James Brothers,” American History Illustrated (June, 1982), pp. 1018.] Another of the men who terrorized the West was named John Wesley Hardin. Guess where he got his name? Hardin was the son of a Methodist circuit rider who also taught school and practiced law. Hardin’s father, a fervent Texan, raised his son to hate the North. When Hardin, at age 14, shot and killed a black man in honest self-defense, his father sent him away, not trusting the justice of the Northern Reconstruction government in Texas. Hardin subsequently killed Federal soldiers on a number of occasions, though the Civil War had ended years earlier. He also spent 17 years in prison for shooting a deputy. Perhaps John Wesley Hardin would have taken a different path if his father had not hated the government so much, and if his father had not shielded him from facing justice when he shot his first victim. [McGinty, Brian. “John Wesley Hardin,” American History Illustrated (June 1982) pp. 3236.] Regardless, it is clear that though the fathers of Frank and Jesse James and of John Wesley Hardin were men of the cloth, they were not great role models.

7) “My son is ‘under 12.'” Tell me, what will the child in this little scenario remember?  The family goes to Mass every Sunday and on all the Holy Days of Obligation.  They say the Rosary and talk about Christian values at dinnertime.  Then, on Saturday night, when they go out to the movies, the father tells the cashier that his son is “under 12”, when, in fact, he’s already 13. Now, tell me, what will make the biggest impression on this young man? What he’s heard all week or what he sees on Saturday night?

8) Four Fathers From The Bible: Enoch, a father who walked with God as a great man of Faith.
Noah, who was concerned about saving his children; he taught them about righteousness. He also walked with God, leaving a great example to follow.
Abraham, who was given the title “Father of all of them that believe”.  He trained them as mentioned in Genesis 18:19.
Joshua, who trusted God when others would not. Joshua didn’t care what other fathers were doing; he and his family were going to serve the Lord! (Fr. Antony Kayala).

9) “You promised that, Dad. ‘No matter what,’ you said, ‘I’ll always be there for you!'” There’s a fascinating story that comes from the 1989 earthquake which almost flattened Armenia. That earthquake killed over 30,000 people in less than four minutes. In the midst of all the confusion of the earthquake, a father rushed to his son’s school. When he arrived, he discovered the building was flat as a pancake.

Standing there looking at what was left of the school, the father remembered a promise he’d made to his son, “No matter what, I’ll always be there for you!” Tears began to fill his eyes. It looked like a hopeless situation, but he couldn’t take his mind off his promise.

He remembered that his son’s classroom was in the back right corner of the building He rushed over there and started digging through the rubble. As he was digging other grieving parents arrived, clutching their hearts, saying: “My son! My daughter!” They tried to pull him off of what was left of the school saying: “It’s too late!” “They’re dead!” “You can’t help!” “Go home!”

Even a police officer and a fire fighter told him he should go home. To everyone who tried to stop him he said, “Are you going to help me now?” They didn’t answer him but he continued digging for his son stone by stone. He needed to know for himself: “Is my son alive or is he dead?”

This man continued to dig for eight hours and then twelve and then twenty-four and then thirty-six. Finally, during the thirty-eighth hour, as he pulled back a boulder, he heard his son’s voice. He screamed his son’s name, “ARMAND!” and a voice answered him, “Dad? It’s me Dad!”

And then the boy added these priceless words, “I told the other kids not to worry. I told ’em that if you were alive, you’d save me and when you saved me, they’d be saved. You promised that, Dad. ‘No matter what,’ you said, ‘I’ll always be there for you!’ And here you are Dad. You kept your promise!” (Jack Canfield and Mark Victor Hansen, Chicken Soup for the Soul; added in Jan, 2014).

10) “Just the cutest thing!” A woman wrote to a magazine to tell about an event that had occurred in her family when she was about eighteen months old. Her mother was out and her dad was in charge of her and her brother who was four years older. Someone had given her a little ‘tea set’ as a get-well gift and it was one of her favorite toys. Her Dad was in the living room one evening engrossed in the evening news and her brother was playing nearby in the living room when the little girl brought her Dad a little cup of make-believe ‘tea,’ which was just plain water. After several cups of this tea and lots of praise from Dad for making such a yummy concoction, the little girl’s Mom came home. Her Dad made Mom wait in the living room to watch this eighteen-month-old bring him a cup of tea, because it was “just the cutest thing!” Her Mom waited, and sure enough, here the girl came down the hall with a cup of tea for her Daddy. Mom watched Dad drink this special tea, then asked, “Did it ever occur to you that the only place that baby can reach to get water is the toilet?” (MONDAY FODDER, To subscribe http://family-safe-mail.com/magiclist/.)

11) “I wasn’t a good father.” Baseball superstar Mickey Mantle was interviewed shortly before his death. He had been a hero on the ball field, but not such a superstar outside baseball. After his playing days ended, he checked into the Betty Ford Clinic to deal with the consequences of a lifetime of alcohol abuse. Part of his struggle involved the loss of his son, Billy, who had died of a heart attack while suffering from Hodgkin’s disease, a genetic disease which had killed Mantle’s father and grandfather at an early age. In the interview, Mickey Mantle said, “One of the things I learned at the Betty Ford Clinic was why I was depressed. I wasn’t a good father. I always felt like I wasn’t there for my kids like my father was for me.” (Dr. Stanley C Sneeringer, http://www.faithlutheranchurch.org/99sermons/07‑11‑99.htm.)

12) Andy did not get a spanking; instead he got a hug: Brandon has two little kids: Andy, who is five years old, and Charlie, who is four. Brandon  tries to be a good father to his little boys. Brandon goes and shaves himself and goes on to dress up. He comes out a few minutes later and what does he see? Little Andy has gotten hold of his father’s electric shaver and shaved a big expressway right down the middle of his head. Brandon is furious. He says, “Andy! Didn’t I tell you never to play with my shaver. Now you are going to get a spanking you will never forget!” He was just about to administer the spanking when Andy looks up at him and says, “Wait till you see Charlie!” Brandon and his wife are simply horrified when they go into the washroom and see their little four-year-old boy with all of the hair gone, looking like a little skinned rabbit. By this time, Brandon is really furious. He grabs up Andy and says, “Now you are really going to get it.” Just as he lifts his hand and starts to bring it down, Andy looks up at him with tears in his eyes and said, “But Daddy! We were just trying to be like you!” Well, Andy did not get a spanking; instead he got a hug. Isn’t that true? In so many ways we want to be like our fathers. It shows that they were and are heroes for us and that we are heroes for our children. (Fr. Mateuz) L-15

13) President Bill J. Clinton’s Father’s Day Proclamation in 1998: “Fathers play a unique and important role in the lives of their children. As mentor, protector, and provider, a father fundamentally influences the shape and direction of his child’s character by giving love, care, discipline, and guidance. As we observe Father’s Day, our nation honors fatherhood and urges fathers to commit themselves selflessly to the success and well-being of their children. And we reaffirm the importance of fathers in the lives of their children. Raising a child requires significant time, effort, and sacrifice; and it is one of the most hopeful and fulfilling experiences a man can ever know. A father can derive great joy from seeing his child grow from infancy to adulthood. As a child matures into independence and self-reliance, the value of a parent’s hard work, love, and commitment comes to fruition. Responsible fatherhood is important to a healthy and civil society. Numerous studies confirm that children whose fathers are present and involved in their lives are more likely to develop into prosperous and healthy adults. Children learn by example; and they need their father’s presence as examples of virtue in their daily lives. A child’s sense of security can be greatly enhanced by seeing his parents in a loving and faithful marriage.”

Father’s Day Irish poems (sent by Deacon Pat Brannigan)

  • Ireland is often called the Land of Happy War Songs and Sad Love Songs. One of the most beautiful Irish love songs is not about a man and a woman but about a son who has lost his father. John McDermott, one of the Irish Tenors, captured the deep feelings that fill the hearts of anyone who has ever lost a father when he sang:

The tears have all been shed now.

We’ve said our last goodbye.

His soul’s been blessed, and he’s laid to rest.

And it’s now I feel alone.

He was more than a father – my teacher and best friend.

I thought he’d live forever.

He seemed so big and strong.

But the minutes fly and the years roll by.

And suddenly when it happened.

There was so much left unsaid.

No second chance to tell him thanks.

For something he had done …

I never will forget him for he made me what I am.

Though he may be gone – memory lingers on

And I miss him – my old man.

  • Harry Chapin’s song Cats in the Cradle captures the tragic results of not spending time with a child. Harry said he was scared to death about his relationship with his son – whenever he sang the words of this song:

My child arrived just the other day.

But there were planes to catch and bills to pay.

He learned to walk when I was away.

And as he grew – he said – I’m going to be just like you Dad.

When are you coming home Dad?

I don’t know – but we’ll get together then.

After the Dad in the song retired, he called his son and said I’d like to see you son – but his son said – “I’d love to Dad – if I could find the time.

Love between a father and a son or a father and a daughter depend so much on spending time with each other – building a relationship of love by talking to each other and being with each other.

  • IF on this coming Father’s day, you and I had an opportunity to speak directly with our Heavenly Father God – what would we say? Would we say as Willie Nelson sang:

Maybe I didn’t love you quite as much as I could have –

But you were always on my mind.

Little things I should have said and done; I just never took the time.

Tell me your love hasn’t died. Just give me one more chance.

My brothers – prayer is thinking about God – who is our Father. Prayer is having God always on our mind. Prayer is just talking with and listening to Jesus – just like we talk with and listen to our friends and family. Sometimes, we just need to listen without saying anything – just like lovers who embrace without a need to say a word.(LP/24)

 “Scriptural Homilies” Cycle B  by Fr. Tony: akadavil@gmail.com

Visit my website: By clicking on https://frtonyshomilies.com/  for missed or previous Cycle C homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit http://www.vaticannews.va/en/church.html for the Vatican version of this homily and https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or in the CBCI website https://cbci.in/SundayReflectionsNew.aspx?&id=cG2JDo4P6qU=&type=text .  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604.

Father’s Day Bible Verses (Fr. Kayala)

Psalm 103:13 (NIV)
As a father has compassion on his children, so the LORD has compassion on those who fear him;

Proverbs 3:11-12(NIV)
My son, do not despise the LORD’s discipline and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in.

Proverbs 23:22 (NIV)
Listen to your father, who gave you life,
and do not despise your mother when she is old.

Proverbs 23:24 (NIV)
The father of a righteous man has great joy;
he who has a wise son delights in him.

Ephesians 6:4 (NIV)
Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord

Colossians 3:21 (NIV)
Fathers, do not embitter your children, or they will become discouraged.

Hebrews 12:7 (NIV)
Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father?

Matthew 7:11(NIV)
If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!

Joshua 24:15 (ESV)
And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

Deuteronomy 6:6-9 (ESV)
And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.

Psalms 127:3-5 (ESV)
Behold, children are a heritage from the LORD, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one’s youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.

Psalm 44:1 (NKJV)
“God, we have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old:”

Proverbs 17:6 (NKJV)
“Grandchildren are the crown of the aged, and the glory of children is their fathers.”

Proverbs 23:24 (NKJV)
“The father of the righteous will greatly rejoice; he who fathers a
wise son will be glad in him.”

1 Timothy 3:5 (KJV)
“For if a man know not how to rule his own house,
how shall he take care of the church of God?”

Proverbs 22:6 (ESV)
“Direct your children onto the right path,
and when they are older, they will not leave it.”

Proverbs 20:7 (KJV)
“The just man walketh in his integrity: his children are blessed after him.”

Genesis 18:19 (ESV)
For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.”

1 Timothy 3:12-13 (KJV)
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

June 10- 16 (Father’s Day) homilies

June 10-16: June 10 Monday: Mt 5:1-12: 1 Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall obtain mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons of God. 10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. 11 “Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven.

The context: TheBeatitudes” form the introductory section in Mathew’s account of the Sermon on the Mount. They are the heart of the Sermon on the Mount, as the Sermon on the Mount is the heart of the whole Gospel, or the “Compendium of Christian Doctrine.” This sermon contains the most essential aspects of Christian behavior that we need to live out, if we are to reach Christian perfection. In essence, the Beatitudes both fulfill and complete the Ten Commandments.

Bombshells: In both Matthew and Luke the Beatitudes have been called a “series of bombshells” or blinding “flashes of lightning followed by deafening thunder of surprise and shock,” because Jesus reverses our “natural” assumption that happiness lies in riches, power, influence, and pleasure. We believe in personal pride: Jesus blesses poverty of spirit. We seek pleasure: Jesus blesses those who mourn. We see the prosperity of aggressive people: Jesus blesses the meek. We love good food and drink: Jesus blesses those who hunger and thirst for righteousness. Thus, Jesus instructs his disciples in the paradoxical blessedness of poverty, hunger, sorrow, and persecution. In poverty, we recognize God’s reign; in hunger, His Providence; in sorrow, true happiness; and in persecution, true joy. In other words, the blessed, the “happy,” on Jesus’ list are the poor in spirit, the compassionate, the meek, the merciful, the clean of heart, the peacemakers, and those who are willing even to be insulted and persecuted for their following of Jesus in action.

Life messages: 1) We need to respond to the challenge of the Beatitudes in daily life. The Beatitudes propose to us a way of life, inviting us to identify with the poor, those who mourn, who are meek, and who hunger and thirst after justice. 2) They challenge us to become compassionate people, to become men and women who are pure in heart, and to become peacemakers in our dealings with one another, in our families and in the society at large, even when this approach to things exposes us to ridicule and persecution. 3) Let us remember that each time we reach out to help the needy, the sick and the oppressed, we share with them a foretaste of the promises of the Beatitudes here and now. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 11 Tuesday: (Saint Barnabas, Apostle) For a brief biography click onhttps://www.franciscanmedia.org/saint-of-the-day/saint-barnabas/Mt 5:13-16; (“You are the salt of the earth and light of the world”): In the time of Jesus, salt was connected in people’s minds with three special qualities. (i) Salt was connected with purity because it was white and came from the purest of all things, the sun and the sea. Salt was the most primitive of all offerings to the gods. Jewish sacrifices were offered with salt. As the “salt of the earth,” the Christian must be an example of purity, exercising absolute purity in speech, in conduct, and even in thought. God calls His children to preserve and purify. The Church is to preserve modesty (1 Tm 2:9), morality (Eph 5:3-12), and live lives of honesty and integrity (Jn 8:44-47). (ii) Salt was the commonest of all preservatives in the ancient world when people did not have fridges and freezers. It was used to prevent the putrefaction of meat, fish, fruits, and pickles. As the salt of the earth, the Christian must have a certain antiseptic influence on life and society, defeating corruption and making it easier for others to be good. Christians are to be a preserving influence to retard moral and spiritual spoilage in the world. (iii) Salt lends flavor to food items. One of the main functions of salt is to season food, to give it taste and flavor. To be the “salt” of society also means that we are deeply concerned with its well-being. We have to preserve the cultural values and moral principles Jesus has given us, and in this way to make a contribution to the development of a “Culture of Life” to replace the “culture of death” currently darkening our world. Thus, we will be adding flavor to the common life, religious and social. As salt seasoned and preserved food, and as salt keeps a fire burning uniformly in an oven for a longer time, the disciples were to improve the tone of society (“season” it), preserve the Faith, and extend the fire of the Spirit through their evangelization efforts.

The four roles of Christians as Christ’s light of the world. (1) A light is something which is meant to be seen. Christians are a lamp stand. Jesus therefore expects His followers let God’s light be seen by the whole world (Jn 13:35; 17:21). In addition, they must radiate and give light. “Let your light shine before men” (Mt 5:16). By this metaphor Jesus means that our Christianity should be visible in our ordinary activities and interactions in the world, for example, in the way we treat a shop assistant across the counter, in the way we order a meal in a restaurant, in the way we treat our employees or serve our employer, in the way we play a game, or drive or park a motor car, in the daily language we use, and in the daily literature we read. (2) A lamp or light is a guide to make clear the way. So then, a Christian must make the way clear to others. That is to say, a Christian must of necessity be an example, showing the world what Jesus would do in every situation. 3) A light can often be a warning light. A light is often the warning which tells us to halt when there is danger ahead. It is sometimes the Christian’s duty to bring to one’s brother/sister a necessary warning of dangers, present or ahead. If our warnings are given, not in anger, not in irritation, not in criticism, not in condemnation, but in love, they may be effective. 4) Light exposes everything hidden by darkness. (Note Jn 3:19; 1 Cor 4:5; Eph 5:8–11). Let us pause for a moment and ask ourselves how effectively we are carrying the Light Jesus IS as we live our daily lives, allowing that Light to shine on everyone we encounter through our Christian living — the Light Who lovingly warms, warns and guides us all. L/24

For additional reflections, Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 12 Wednesday: Mt 5:17-19: 17 “Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. 19 Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.

The context: Today’s Gospel passage, taken fromJesus’ Sermon on the Mount, presents Jesus as giving the highest compliments to the Mosaic Law. These words of Jesus, which Matthew reports, touched the communities of converted Jews, helping them to overcome the criticism of the brothers of their own race who accused them saying, “You are unfaithful to the Law of Moses.” Ironically, Jesus himself would be falsely condemned and crucified as a Lawbreaker. Jesus says that the Old Testament, as the Word of God, has Divine authority and deserves total respect. The Mosaic Law was ultimately intended to help people honor God by practicing love. Its moral precepts are to be respected and obeyed because they are, for the most part, specific, Divine-positive promulgations of the natural law. ButChristians are not obliged to observe the legal and liturgical precepts of Old Testament because they were laid down by God for a specific stage in Salvation History.

Jesus’ teaching: In Jesus’ time, the Law was understood differently by different groups of the Jews to be: 1) The Ten Commandments, 2) The Pentateuch, 3) The Law and the Prophets, or 4) The oral (Scribal) and the written Law. Jesus, and later Paul, considered the oral Law as a heavy burden on the people and criticized it, while honoring the Mosaic Law and the teachings of the prophets. At the time of Jesus, the Jews believed that the Torah (Law given to Moses), was the eternal, unchangeable, Self-Revelation of God. In today’s Gospel, Jesus says that he did not come to destroy the Torah but to bring it to perfection by bringing out its inner meaning because He IS the ultimate self-Revelation of God, the Lawgiver. That is why the Council of Trent declared that Jesus was given to us, “not only as a Redeemer, in whom we are to trust, but also as a Lawgiver whom we are to obey” (“De Iustificatione,” can. 21). Jesus honored the two basic principles on which the Ten Commandments were based, namely the principle of reverence and the principle of respect. In the first four commandments, we are asked to reverence God, reverence His holy Name, reverence His holy day, and reverence our father and mother. The next set of commandments instructs us to respect life, the marriage bond, one’s personal integrity and others’ good name, the legal system, another’s property and spouse, and one’s own spouse. Jesus declares that he has come to fulfill all Divine laws based on these principles. By “fulfilling the law,” Jesus means fulfilling the purpose for which the Law was given: that is, justice, or “righteousness,” as the Scriptures call it – a word that includes a just relationship with God).

Life messages: 1) In obeying God’s laws and Church laws, let us remember these basic principles of respect and reverence. 2) Our obedience to the laws needs to be prompted by love of God and gratitude to God for His blessings. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 13 Thursday (Saint Anthony of Padua, Priest and Doctor of the Church): For a brief biography click on https://www.franciscanmedia.org/saint-anthony-of-padua/ Mt 5:20-26: 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. 21 “You have heard that it was said to the men of old, `You shall not kill; and whoever kills shall be liable to judgment.’ 22 But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!’ shall be liable to the hell of fire. 23 So if you are offering your gift at the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift

The context: For the Scribes and the Pharisees, the external fulfillment of the precepts of the Mosaic Law was the guarantee of a person’s salvation. In other words, a man saved himself through the external works of the Law. Jesus rejects this view in today’s Gospel passage, taken from the Sermon on the Mount. For Jesus, justification or sanctification is a grace, a free, strengthening gift from God. Man’s role is one of cooperating with that grace by being faithful to it, and using it as God means it to be used. Jesus then outlines new moral standards for his disciples.

Control of anger: Anger is the rawest, strongest, and most destructive of human emotions. Describing three stages of anger and the punishment each deserves, Jesus advises his disciples not to get angry in such a way that they sin.

1) Anger in the heart (“brief stage of insanity” Cicero): It has two forms: a) a sudden, blazing flame of anger which dies suddenly. b) a surge of anger which boils inside and lingers, so that the heart seeks revenge and refuses to forgive or forget. Jesus prescribes trial and punishment by the Village Court of Elders as its punishment.

2) Anger in speech: The use of words which are insulting (“raka“=“fool”), or damaging to the reputation (“moros” = a person of loose morals). Jesus says that such an angry (verbally abusive) person should be sent to the Sanhedrin, the Jewish religion’s Supreme Court, for trial and punishment.

3) Anger in action: Sudden outbursts of uncontrollable anger, which often result in physical assault or abuse. Jesus says that such anger deserves hellfire as its punishment.

In short, Jesus teaches that long-lasting anger is bad, contemptuous speech or destroying someone’s reputation is worse, and harming another physically is the worst.

Life messages: 1)Let us try to forgive,forget, and move toward reconciliation as soon as possible. St. Paul advises us “Be angry (righteous anger), but do not sin” (Eph 4:26). 2) When we keep anger in our mind, we are inviting physical illnesses like hypertension, and mental illnesses like depression. 3) Let us relax and keep silence when we are angry, pray for God’s strength for self-control, and ask Him for the grace, first to desire to forgive, and then actually to forgive, those who have injured us Fr. Tony (https://frtonyshomilies.com/) L/24

. For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 14 Friday: Mt 5:27-32: But I say to you that everyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell. 31 “It was also said, `whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of unchastity, makes her and adulteress; and whoever marries a divorced woman commits adultery. Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context:In his Sermon on the Mount, Jesus outlines a new moral code for his followers, which is different from the Mosaic moral code. He insists that adultery, the violation of the Sixth Commandment, is also committed through willfully generated evil and impure looks, and evil thoughts and desires purposely created and held in the mind.

Interpreting Jesus’ words about self-mutilation. Our hands do not themselves sin, but are made the mind’s agents for sin according to what we touch and how we touch, in lust or greed or violence. Our eyes become agents of sins according to what they look at. In recommending mutilation of eyes and hands, Jesus is not speaking literally because we have more sins than we have body-parts. Besides, even if all offending parts were removed, our minds — the source of all sins — would still be intact, causing us to sin by thoughts and desires. So, Jesus teaches us that, just as a doctor might remove a limb or some part of the body like an infected gall bladder, an inflamed appendix, cancerous colon sections, etc., in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to commit grave sin or which leads to spiritual death (the “near occasions of sin.”) Hence, these warnings are actually about our attitudes, dispositions, and inclinations. Jesus recommends that our hands become agents of compassion, healing, and comfort, and that our eyes learn to see the truth, goodness, and beauty that are all around us.

Clear teaching on divorce: According Matthew’s account, adultery is the only ground in the Old Testament for sanctioning divorce. Based on the NT teachings given in Mk 10:1-12, Mt 5:31-32; Mt 19:3-9; Lk 16:18; and 1 Cor 7:10-11, the Catholic Church teaches that Marriage is a Sacrament involving both a sacred and legal contract between a man and a woman and, at the same time, a special Covenant with the Lord. “Divorce is also a grave offense against the natural law. Besides, it claims to break the contract, to which the spouses freely consented, to live with each other till death….” Divorce is immoral also because it introduces disorder into the family and into society” (CCC #2384, 2385).Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 15 Saturday: Mt 5:33-37: Mt 5:33-37:: 33 “Again you have heard that it was said to the men of old, `You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, do not swear at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not swear by your head, for you cannot make one hair white or black. 37 Let what you say be simply `Yes’ or `No’; anything more than this comes from evil.

The context: Jesus outlines a new moral code for his followers in his Sermon on the Mount, different from, and superior to, the Mosaic moral code. According to the teachings of Jewish rabbis, the world stands fast on truth, justice, and peace; hence, liars, slanderers, scoffers, and hypocrites will not enter Heaven. The rabbis classified two types of oaths as offensive to God: 1) frivolous oaths using God’s name to support a false statement, because this violates the second commandment. 2) evasive oaths using words like Heaven, Jerusalem, my head, because God is everywhere, and He owns everything.

Jesus’ teaching: Be righteous; be men and women of integrity and character. If one is honest in one’s words and deeds, there is no need for one to support one’s statements and transactions with oaths or swearing. “How forceful are honest words”! (Job 6:25). An oath is a solemn invocation of God (“So help me, God!”) to bear witness to the truth of what one asserts to be the case or to the sincerity of one’s undertakings in regard to future actions. It is necessary and admissible to ask God’s help in the discharge of an important social duty (e.g., President’s oath of office) or while bearing witness in a court of law (“I will tell the truth, the whole truth, and nothing but the truth, so help me, God”). In other cases, Jesus teaches, “Say ‘Yes,’ when you mean ‘Yes.’ and say ‘No,’ when you mean ‘No,’ (Mt 5:37). That is, He invites us to live in truth in every instance and to conform our thinking, our words and our deeds to the truth.

Life messages: 1) Let us be true to God, to ourselves and to others. 2) Let us allow God’s word of truth to penetrate our minds and heart and to form our conscience. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 16 Sunday: FATHER’S DAY (in U. S. A.) Message: June 16, 2024

Introduction: Happy Father’s Day to all who are fathers or grandfathers or stepfathers! Five weeks ago, we observed Mother’s Day and offered Mass for our moms. Today, on this Father’s Day, we are doing the same – offering our dads, living or dead, on the altar of God during this Holy Mass and invoking our Heavenly Father’s blessings on them.

The observance most similar to our Father’s Day was the ancient Roman Parentalia, an annual family reunion to remember and commemorate departed parents and kinsfolk. The originator and promoter of Father’s Day was Mrs. Sonora Dodd of Spokane, Washington. Her father, William Jackson Smart, had accomplished the amazing task of rearing his six children after their young mother’s death. Mrs. Dodd’s suggestions for observing the day included wearing a flower — a red rose to indicate a living father and a white rose for a dead father. In 1924, President Calvin Coolidge made the first Presidential proclamation in support of Father’s Day, and in 1972, President Richard Nixon declared the third Sunday in June a National Day of Observance in honor of fathers.

The Father’s role in society: According to the Catechism of the Catholic Church, the vital importance of the father’s role comes from the fact that, with his wife, he cooperates with God the Creator in bringing a new human life into the world. Children who are raised with fathers present in the family have much lower rates of delinquency, drug and alcohol use, teen pregnancy, and so on, than those with absent fathers. The father’s presence is also a significant positive factor in the children’s getting a college education, finding a satisfying job, and making a lasting marriage. A girl’s choice of partner and satisfaction in marriage is often directly related to the relationship she has had with her father.

A day to remember our Heavenly Father and our Rev. Fr. Pastors: Father’s Day is a day to remember, acknowledge and appreciate the “World’s Greatest Dad,” OUR HEAVENLY FATHER (Rom. 8:15, Gal. 4:6) Who isour spiritual Daddy, actively involved in all areas of our lives. It is He on Whom we lean in times of pain and hurt; it is He on Whom we call in times of need; it is He Who provides for us in all ways — practical, emotional, and spiritual. Many of us pray the “Our Father” day after day, without paying attention to, or experiencing, the love and providence of our Heavenly Father. Let us pray the Our Father during this Holy Mass, realizing the meaning of each clause and experiencing the love of our Heavenly Father for us. May all earthly fathers draw strength from their Heavenly Father! On this Father’s Day, please don’t forget to pray for us, your spiritual Fathers, – men who are called to be Fathers of an immensely large parish family through the Sacrament of Holy Orders. (LP/24)

O. T. X (B) June 9th Sunday

O.T. X [B] (June 9, 2024) Eight-minute Homily in one-page. (L-24)

Introduction: The readings for today, the Tenth Sunday [B] in Ordinary Time, give the name “sin” to our offenses against God. When we sin — violate God’s Commandments — we distance ourselves from Him; when we refuse, or fear, to admit our sins, we deny ourselves God’s freely offered pardon and forgiveness.

Scripture lessons, summarized: In describing Adam and Eve’s first sin, disobedience, our first reading, taken from Genesis, explains the beginning of evil in the world with its destructive results. The loving relationship joining man to God was destroyed, and the relationship of mutual love between Adam and Eve was weakened. Their default to a “blame game” allowed each to avoid taking personal responsibility for their joint choice. In the second reading, Paul declares to the Corinthians that the many adversities of his missionary work were God’s plan for his spiritual growth; his sufferings, offered with Jesus for the Salvation of the world, would result a glorious reward for him and for all believers who did the same. Today’s Gospel passage reveals how Jesus himself was misunderstood by his own relatives and was criticized, slandered, and rejected by the Sanhedrin-led scribes and Pharisees. His sufferings for us give us both courage and his offer of healing, strength, and forgiveness, so that we can do as he did when we face unfair treatment and criticism in our lives.

Life messages:1)Today’s Scriptures challenge us to face rejection with prophetic courage and optimism. Very often our friends, families, or childhood companions fail to listen to us and refuse to accept the words of grace, love, and encouragement that we offer to them because they know so much about us and are so used to us, they disregard what we have to say, if they even hear it! But we have to face such rejection with prophetic courage because by our Baptism we are called to be prophets like Jesus, sharing his prophetic mission. As prophets, our task is to speak the truth in love and oppose the evils in our society, refusing to condone or encourage sinful behavior even in our dear ones, though we do not “excommunicate” them, from our lives, but continue to love them while we pray for them.

2) We need to have the courage of our convictions:Modern “liberal-minded” people may find the genuine Christians’ belief in and practice of Christ’s ideas and ideals ”just plain crazy!” Hence, what is needed in a Christian is the courage of his or her convictions based on the authority of Jesus as God and the truth of his doctrines and expressed in the Magisterium of the Church.

3) We need to live as members of God’s family: Let us remember that by Baptism we become the children of God, brothers and sisters of Jesus, and members of the Heavenly family of the Triune God. Hence, let us observe our obligations of treating others with love and respect and of sharing our love with them in corporal and spiritual works of mercy. We are also His disciples, and so are obliged to be hearers as well as doers of the word of God. Let us keep our souls daily cleansed and filled with the Spirit of God, leaving no space for the evil spirit to enter our souls.

OT X (B) (June 9)- Gen 3: 9-15; II Cor 4:13–5:1; Mk 3:20-35 (L/24)

Introduction: The readings for today, the Tenth Sunday [B] in Ordinary Time, give the name “sin” to our offenses against God. When we sin — violate God’s Commandments — we distance ourselves from Him; when we refuse, or fear, to admit our sins, we deny ourselves God’s freely offered pardon and forgiveness. In describing Adam and Eve’s first sin, disobedience, our first reading, taken from Genesis, shows us  the beginning of evil in the world with its destructive results. The loving relationship joining man to God was destroyed, and the relationship of mutual love between Adam and Eve was weakened. Their default to a “blame game” allowed each to avoid taking personal responsibility for their joint choice. In the second reading, Paul declares to the Corinthians that the many adversities of his missionary work were God’s plan for his spiritual growth; his sufferings, offered with Jesus for the Salvation of the world, would result a glorious reward for him and for all believers who did the same. Today’s Gospel passage reveals how Jesus himself was misunderstood by his own relatives and was criticized, slandered and rejected by the Sanhedrin-led scribes and Pharisees. His sufferings for us give us both new courage to keep on fighting,  and Jesus’ offer of healing, strength and forgiveness, so that we can do as he did when we face unfair treatment and criticism in our lives.

Homily starter anecdotes: 1) What’s in a name? andWhatever Became of Sin?” Among William Shakespeare’s contributions to English literature, there are literally thousands of memorable lines that continue to be quoted because of their eloquence and timeless significance. One of these is the famous line, “What’s in a name? That which we call a rose, by any other name would smell as sweet” (Romeo and Juliet, act 2, sc.2, l.43). I would paraphrase it, what’s in a name? That which we call sin, by any other name would still be sin! There appears to be a tendency in contemporary society to disregard or minimize sin, or to call it by another name. Similarly, there is a tendency to ignore or rename evil. The sense of shame regarding sin has been renamed and the so-called “guilt complex” has become public enemy number one. In today’s readings, the Lord God in Genesis, St. Paul, and Jesus all call sin a sin. (Patricia Sanchez)

2) “Whatever Became of Sin? “In his study of sin, Whatever Became of Sin?” psychiatrist Karl Menninger stated that although sin was once a strong word, which described an ominous aspect of every human being’s life, life-plan, and life-style, the word, along with the notion of sin has all but disappeared. The reality of sin, however, has not disappeared. Sin has simply been renamed and masquerades under several aliases; nevertheless, the reality of sin is unchanged, as are its effects. . For example, the sins of Auschwitz and Buchenwald, the sins of Vietnam, Bosnia and Rwanda have been hidden behind a claimed “patriotism” or other ideology. Soldiers who have systematically gang-raped and slaughtered helpless women have claimed justification for their actions due to the exigencies of war and their “moral obligation” to obey their superiors. Other heinous sins have been dismissed by excusing their perpetrators on ground of temporary insanity, or a troubled youth, or emotional instability. Some sins have been paraded under the guise of freedom of choice, ignorance, and aggressive or self-destructive behavior. Menninger suggests that one of the reasons that sin is not recognized and named for what it is may that the major responsibility for identifying and dealing with misbehavior has been taken over by the State. Much of what is really sin is now called crime, and actions which are blatantly immoral, are now labeled illegal. Murder, robbery, treason, adultery and lying have become defined as criminal acts with prescribed punishments, or in some cases (think abortion, euthanasia), “legalized” and so made acceptable to many.  Because of either of these shifts in responsibility, the consequences of sin have — become depersonalized and the reality of sin as a breach in the relationship with God and with others has been eliminated.  The readings for today’s liturgy invite the gathered assembly to take a hard look at sin, to call it by its right name and to take back our responsibility for it., and repent, reforming our lives.  Similarly, we are challenged to look evil in the eye and, without blinking, own it for the reality that it is and do the same thing.

3) Don’t allow rejection to derail your dreams: Brilliant British theologian G.K. Chesterton could not read until he was eight years old. A teacher said if his head were opened, they would probably find a lump of fat where there was supposed to be a brain. That teacher was wrong. Einstein’s parents were informed by a teacher that he would never amount to anything.  Beatrix Potter’s The Tale of Peter Rabbit, was rejected by seven publishers. Richard Bach got twenty rejection slips before Jonathan Livingston Seagull was published. Dr. Seuss, one of the most popular children’s authors of all time, got more than two dozen rejection slips before The Cat in the Hat made it to print. Ruth Graham felt an uncontrollable urge to run out of the meeting the first time she heard Billy Graham preach. She was not convinced of his preaching ability and was put off by his preaching style. Billy had to improve his preaching before Ruth would become his wife. — Today’s Gospel tells us how Jesus encountered rejection with prophetic courage.

4) Preachers rejected: Ezekiel and Jesus. Ezekiel was called to be both priest and prophet to God’s people during the most devastating time in their history. Six short years after he began preaching to Israel in the year 593 B.C., the holy city of Jerusalem was captured and destroyed, and just about every last person in Israel was carried off in chains to exile in Babylon. What is worse, Ezekiel saw it coming and told people. that all this was God’s way of punishing them for being so thick-skulled and hard-hearted (3.7). Predictably, they refused to listen. This was  the prophetic message from the Lord God to His people according to Ezekiel! This was the hand God dealt this prophet to play! The chosen people did not believe him, of course, even when the Babylonians started setting fire to their homes and hacking down the carved pillars in their beautiful Temple. They stubbornly denied the truth about themselves the whole time they were being dragged off, kicking and screaming, to Babylon. And it was years later, with no Temple in which to offer sacrifice and no other sacred rituals permitted to them, that they began meeting in Ezekiel’s house (8.1), where this faithful prophet also learned how to become their priest. Softened up by the experience of desolation they could no longer deny, they began, for the first time, to listen to this old friend who had never given up on them and who reminded them of the God Who had no intention of giving up on them either. — Today’s Gospel tells us how Jesus, the real Messiah, was rejected by his relatives and slandered by the Sanhedrin observers.

The first reading: Gen 3:9-15, explained: The Genesis account explains the causes of human shame and sin, asserts the sovereignty of the one God over all creation, and expresses the superiority of the worship of that God over rival religions.  “Each of the three punishments given to the snake, the woman, the man, has a double aspect, one affecting the individual and the other affecting a basic relationship. The snake previously stood upright, enjoyed a reputation for being shrewder than other creatures, and could converse with human beings as in vv. 15. It must now move on its belly, is more cursed than any creature, and inspires revulsion in human beings (v. 15). I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at His heel. In Christian tradition, the snake was identified with the devil (Wis 2:24Jn 8:44Rev 12:920:2), whose eventual defeat seemed implied in the verse. Because “the Son of God was revealed to destroy the works of the devil” (1 Jn 3:8), the passage was understood as the first promise of a redeemer for fallen humankind, the Protoevagelium. Irenaeus of Lyons (ca. A.D. 130–200), in his Against the Heresies 5.21.1, followed by several other Fathers of the Church, interpreted the verse as referring to Christ, and cited Gal 3:19 and 4:4 to support the reference. [Another interpretive translation is ipsa, “she,” and is reflected in Jerome’s Vulgate. “She” was thought to refer to Mary, the mother of the Messiah.  In Christian art, Mary is sometimes depicted with her foot on the head of the serpent” [USCCB commentary.] Historically, this has elements of an early explanation of the very common human fear of snakes. Theologically, it reminds us of the early rivalry between worshipers of Yahweh and worshipers of Baal. The cult of Baal included sacred prostitution as a fertility rite, of which the serpent was an apt symbol. So, the shame that the couple feels over having been deceived by the representative of Baal is a caution to Yahweh’s faithful: “Don’t mess with the religion of Baal or you will be shamed.”

 The second reading (II Cor 4:13-5) explained: In spite of the unfair criticism leveled against him and his Gospel ministry by some Corinthian Christians, Paul is optimistic about his future and that of his critics, waiting for “eternal weight of glory beyond all comparison.” When Paul left for other mission venues, the Corinthian community was so flourishing that it got rather wild, and Paul wrote his first letter to them to correct some abuses. He promised another visit but changed his plans. This earned him serious criticism and ridicule from some Corinthians, so his second letter to them is somewhat defensive. He asserts his authority as an apostle (always an issue, given his late conversion), and seizes their criticism of his inconsistency to write a magnificent salute to the fidelity of God.  Like the Psalmist, Paul clearly proclaims his Faith, affirming Life within himself despite death (2 Cor 4:1011) and the Life-giving effect of his experience upon the Church (2 Cor 4:121415).  Paul imagines God presenting him and them to Jesus at the Parousia and the judgment. In a series of contrasts Paul explains the extent of his Faith in Life. Life is not only already present and revealing itself (2 Cor 4:81116) but will outlast his experience of affliction and dying: this Life is eternal (2 Cor 4:1718). Paul is still speaking of himself personally, but he assumes his Faith and attitude will be shared by all Christians.  The renewal already taking place, even in Paul’s dying, is a share in the Life of Jesus, but this is recognized only by Faith (2 Cor 4:13182 Cor 5:7). (USCCB commentary).

Gospel exegesis: The context: The well-loved carpenter turned crazy preacher? Putting evil in its place and naming sin for what it is, Jesus reminds us in today’s Gospel, that sin and evil must be confronted whether it is in ourselves, our relatives, our friends or our enemies.   The first part of today’s Gospel tells us how Jesus’ relatives and fellow-villagers wrongly judged him as out of his mind and consequently tried to take him by force back to Nazareth to do his safe and secure job as a good carpenter. That is why Jesus remarked, “A man’s enemies will be the members of his own household.” (Mt 10:36). There were four reasons why Jesus’ people thought he was mad and attempted to remove him from his preaching and healing mission. First, Jesus had abandoned his safe, secure job as a much-needed village carpenter with steady income to become a wandering preacher with no residence or steady income. Second, Jesus had chosen a band of fishermen with no political or social influence, a hated tax-collector and a fanatic zealot as his disciples. Third, Jesus had begun to criticize the power lobby – the scribes and Pharisees – in the Jewish religious headquarters, Jerusalem, labeling them hypocrites. Jesus’ relatives might really have been afraid that Jesus would be arrested, and they would be persecuted with him for criticizing those in power.  Fourth, Jesus had silently claimed to be the long-awaited Messiah and had worked miracles to support his claim.

The Sanhedrin slander refuted: “Various opinions were gathering around Jesus’ ability to heal. Only three options could explain what was taking place: (1) He had lost his mind and was thinking too highly of himself, as at least some in his family feared; (2) He was operating the direction of a sinister power, as the scribes claimed; or (3) He was working by the power of the Spirit of God, the position Jesus defended by excluding the Satanic option. The same idea is expressed in C. S. Lewis’ famous “Liar, Lunatic, or Lord” options for who Jesus is, which are taken from the options Mark raises in this passage. Either Jesus lied about his authority (it was really from Satan, or was only a delusion; see 3:21), or he is Lord and his authority is from God …” (Turner & Bock, p. 431).  Hence the second part of today’s Gospel passage gives Jesus’ crushing reply to the slander propagated by the observers sent from the Sanhedrin, that Jesus expelled devils using the assistance of the leader of devils. Jesus refutes the false allegation raised against him by the Sanhedrin scribes with three counter-arguments and a warning: 1) A house divided against itself will perish, and a country engaged in civil war will be ruined. Hence, Satan will not fight against Satan by helping Jesus to expel his coworkers. “Jesus’ argument against the scribes was that if healings and exorcisms were taking place under Satan’s power, then Satan was undoing his own work. It was not plausible for Satan to be consciously engaged in self-destruction.”   (Turner & Bock, p. 431). 2).  If Jesus is collaborating with Satan to exorcise minor demons, then the Jewish exorcists are doing the same. 3) Jesus claims that he is using the power of his Heavenly Father to evict devils just as a strong man guards a house and its possessions from the thief. “The exorcisms of Jesus are the plundering of Satan’s house and the binding of the power of evil, by the one who emerged in the initial sections of the Gospel as the ‘stronger one’ (1:7).” (HarperCollins Bible Commentary, p. 906). Further, “Satan is the strong man who has now been bound and his property is being plundered, i.e., by Jesus. The image derives from Jewish eschatology: the binding of Satan is a feature of the eschatological end-time. The claim being made here is then that the end time has arrived: Jesus’ exorcisms are not just everyday events, but the final overthrow of the power of Satan.” (Oxford Bible Commentary, p. 894).  4) Finally, Jesus gives a crushing blow to his accusers, warning them that by telling blatant lies they are blaspheming against the Holy Spirit and, hence, their sins are unforgivable. “Different teachers debated whether some sins were eternally unforgivable; Jesus probably means that their hearts were becoming so hard they would never think to repent.” (Craig S. Keener, The Bible Background Commentary: New Testament, p. 144). Here, the nature of the sin is to ascribe what is the obvious work of the Holy Spirit (e.g., releasing people from Satan’s power) to Satan himself. (NET Bible notes). The sin of the Scribes and the Pharisees will be unforgiveable, given that they will no longer want to be forgiven because they choose to see truth as a lie and a lie as the truth. The sin cannot be forgiven, not because God doesn’t want to forgive it but because they no longer want to be forgiven. The Catechism of the Catholic Church says, with reference to this verse: “There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss.” (CCC #1864)

Who are my mother and my brothers?” The context: As Jesus became a strong critic of the Jewish religious authorities, his mother and cousins came to take him to Nazareth by force, perhaps because they feared that Jesus would be arrested and put to death.   Today’s Gospel episode seems to suggest that Jesus ignored the request of his mother and close relatives who had traveled a long distance to talk to him. But everyone in the audience knew that Jesus loved his mother and had taken care of her for thirty years. Besides, Jesus’ plain answer, “Whoever does the will of God is my brother, and sister, and mother” was actually a compliment to his mother who had always listened to the word of God and obeyed it. Jesus was declaring, “Blessed are those who hear and keep the word of God as she is faithfully doing” (Vatican II, Lumen Gentium, 58).   Jesus was also using the occasion to teach the congregation a new lesson about their relationship with God. Being a disciple of Jesus, or a Christian, is first and foremost a relationship – a relationship of love and unity with God the Father, Son, and Holy Spirit and with all who belong to God as His children.  Jesus has changed the order of relationships and shows us here that true kinship is not just a matter of flesh and blood.  God’s gracious gift to us is His adoption of us as His sons and daughters.  This gift enables us to recognize all those who belong to Christ as our brothers and sisters.  Our adoption as sons and daughters of God transforms all our relationships and requires a new order of loyalty to God and His kingdom.  “Everyone who does the will of the Father,” that is, who obeys Him, is a brother or sister of Christ, because he is like Him who fulfilled the will of His Father.  But he who not only obeys but converts others, begets Christ in them, and thus becomes like the Mother of Christ” (“Commentary on St. Matthew”, 12:49-50.)

Did Jesus have brothers and sisters? This has been the subject of enormous debate in Christian history, from those who concluded (from the natural sense of the words) that Jesus had literal, flesh-and-blood siblings to those who argued that these were probably half-siblings or step-siblings from a prior marriage by Joseph. This latter position was put forward by the early Christian writer Epiphanius, and supported by St. Jerome, who stressed the perpetual virginity of Mary. Many of the churches descended from the Reformation have held to the “flesh-and-blood” interpretation. It remains a point of contention for many Catholics and Protestants, and it is unlikely to be resolved in a way that will receive unanimous support.

The Catholic Church teaches that Jesus did not have blood brothers and sisters. The problem arises because we read in Mark about the crowd asking, “Isn’t this the carpenter, the son of Mary, a brother of James and Joses and Judas and Simon? Aren’t his sisters our neighbors here?” (Mk 6:3). A similar reference occurs earlier in Mk 3:31 — “His mother and brothers arrived….” At first hearing, the words seem to state that Jesus did indeed have blood brothers and sisters. But the Greek word adelphos, was used to describe brothers not born of the same parents, like a half-brother or step-brother. The word also described other relationships like cousins, nephews, etc. For example, in Genesis 13:8 and 14:14-16, the word adelphos was used to describe the relationship between Abraham and his nephew Lot and the relation between Laban and his nephew Jacob. In the Gospel, Mary of Clopas is called “the sister” of Mary, the Mother of Jesus where sister means only a cousin.  In Hebrew and Aramaic languages, no special word existed for cousin, nephew, half-brother, or step-brother.  So, they used the word brother in all these cases. The Greek translation of the Hebrew texts used the word adelphos. In addition, other Gospel passages clarify these relationships between James, Joses, Judas, and Simon.  James the Less and Joses were the sons of Mary the wife of Clopas (Mk 15:40, Jn 19:25), and James the Less was also identified as “the son of Alphaeus” (Lk 6:15), a synonym of “Clopas.” James the Greater and John were the sons of Zebedee with a mother other than our Blessed Mother Mary (Mt 20:20ff).

 After the birth of our Lord, although the Gospels do not give us many details of Jesus’ childhood, no mention is made of Mary and Joseph ever having other children. Never does it refer to the “sons of Mary” or “a son of Mary,” but only the son of Mary. By this time, St. Joseph has died. Since Jesus, the first-born, had no “blood brother,” when He was hanging on the cross, He entrusted Mary to the care of St. John, the Beloved Disciple.

Interestingly, the Orthodox Churches solve this problem over brothers and sisters by speculating that St. Joseph was an elderly widower who had other children before he married Mary. The earliest explanation of who the brothers and sisters were, found in the second-century document known as The Protoevagelium of James, is that they were stepbrothers through Joseph. According to this document, Joseph was an elderly widower who agreed to become the guardian of Mary, a consecrated virgin. Being elderly and already having children, he was not seeking to raise a new family and so was an appropriate guardian for a virgin. This theory is consistent with Joseph’s apparent death before the ministry of Jesus. It is the standard explanation in Eastern Christendom of who the brethren of Christ are.

Shortly before the year 400, St. Jerome began to popularize the view that the brethren of Christ were cousins, and this view became common in the West. Nevertheless, the Catholic Church has faithfully taught that Mary gave birth only   to Jesus, whom she had conceived by the power of the Holy Spirit.

Life messages: 1) Today’s Scriptures challenge us to face rejection with prophetic courage and optimism. Very often our friends, families, or childhood companions fail to listen to us and refuse to accept the words of grace, love, and encouragement that we offer to them because they know so much about us and are so used to us, they disregard what we have to say, if they even hear it!  But we have to face such rejection with prophetic courage because by our Baptism we are called to be prophets like Jesus, sharing his prophetic mission. As prophets, our task is to speak the truth in love and oppose the evils in our society, refusing to condone or encourage sinful behavior  even in our dear ones, though we do not “excommunicate” from our lives them, but continue to love them  while we pray for them. 

2) We need to have the courage of our convictions: Modern “liberal-minded” people may find the genuine Christians’ belief in and practice of Christ’s ideas and ideals ”just plain crazy!” Hence, what is needed in a Christian is the courage of his or her convictions based on the authority of Jesus as God and the truth of his doctrines and expressed in the Magisterium of the Church.

2) We need to fill our minds with the Holy Spirit:  Jesus teaches that we can be influenced by the evil spirit if we listen to him and follow him. Hence, we have to keep our souls daily cleansed and filled with the Spirit of God, leaving no space for the evil spirit to enter our souls.

3) We need to live as members of God’s family:  Let us remember that by Baptism we become the children of God, brothers and sisters of Jesus and members of the Heavenly family of the Triune God. Hence, let us observe our obligations of treating others with love and respect and of sharing our love with them in corporal and spiritual works of mercy. We are also His disciples, and so are obliged to be hearers as well as doers of the word of God. 

 Jokes of the Week: 1) Rejection at the Pearly Gate, too: A cab driver reaches the Pearly Gates and announces his presence to St. Peter, who looks him up in his Big Book. Upon reading the entry for the cabby, St. Peter invites him to grab a silk robe and a golden staff and to proceed into Heaven. A preacher is next in line behind the cabby and has been watching these proceedings with interest. He announces himself to St. Peter. Upon scanning the preacher’s entry in the Big Book, St. Peter furrows his brow and says, “Okay, we’ll let you in, but take that cotton robe and wooden staff.” The preacher is astonished and replies, “But I am a man of the cloth. You gave that cab driver a gold staff and a silk robe. Surely, I rate higher than a cabby.” St. Peter responded matter-of-factly: “Here we are interested in results. When you preached, people slept. When the cabby drove his taxi, people prayed.”

2) Differences of Opinions: Dr. Eugene Brice tells a delightful but disturbing story about a minister who returned to visit a church he had once served. He ran into Bill, who had been an elder and leader in the church, but who wasn’t around anymore. The pastor asked, “Bill, what happened? You used to be there every time the doors opened.”Well, Pastor,” said Bill, “a difference of opinion arose in the church. Some of us couldn’t accept the final decision and we established a church of our own.” “Is that where you worship now?” asked the pastor. “No,” answered Bill, “we found that there, too, the people were not faithful and a small group of us began meeting in a rented hall at night.” “Has that proven satisfactory?” asked the minister. “No, I can’t say that it has,” Bill responded. “Satan was active even in that fellowship, so my wife and I withdrew and began to worship on Sunday at home by ourselves.” “Then at last you have found inner peace?” asked the pastor. “No, I’m afraid we haven’t,” said Bill. “Even my wife began to develop ideas I was not comfortable with, so now she worships in the northeast corner of the living room, and I am in the southwest.” (King Duncan, quoting Eugene Brice).

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1)Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies  

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

 Four Additional anecdotes:

1) Rejection hurts: Arnold Palmer played his last Master’s Tournament in 2002. Palmer, who won the Master’s in 1958, 1960, 1962, and 1964, had seen his game slip away with age and his stardom fade with the rise of Tiger Woods and Phil Mickelson. A reporter asked Palmer, “Why did you do it? Why did you quit?” To which Palmer replied, “I didn’t want to get the letter that [former champions] Ford, Brewer, and Casper have already received asking them to step down.” — Whether it’s that girl in elementary school who looked at you in disdain when you offered her a Valentine card, or the boss that suggests you are not included in the company’s new plans, rejection hurts. It causes pain. Yet, Jesus faced rejection heroically and said it’s going to happen and we will be wise to live with it, for “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me.” There is some rejection that’s worth the cost.

 2)The World’s Strongest Man Macho men always want to brag about how strong they are. Some boys on a school playground were bragging. Johnny said, “My dad has a list of all the men he can beat up—and all your dads are on his list!” Later that afternoon a knock came on Johnny’s house and his dad answered the door. A big angry man said, “Are you Johnny’s dad?” He said, “I am.” “Well Johnny told my son said you have a list of men you think you can beat up, and my name is on it.” Johnny’s dad said, “That’s right.” The big guy started rolling up his sleeves and said, “Well, I don’t think you can beat me up. What are you going to do about it?” Johnny’s dad said, “I’ll mark you off my list!” Guys are always bragging about who’s the strongest. Since 1977 there has been a televised event called “The World’s Strongest Man.” Most of the winners have come from Finland, Iceland, and Eastern Europe. These guys are required to perform amazing feats of strength like pulling a Boeing 747 with their teeth. These aren’t body-builders; they are bulked up dudes. One of the competitors from Iceland, who is nicknamed Thor, stands 6’9” and weighs 435 pounds. No six-pack abs on these guys, they go for the full keg! — So, who do you think was the strongest man in the Bible? Are you thinking of the book of Judges and the guy with long hair who could kill a lion with his bare hands? Samson was pretty strong, but after he got a haircut in the devil’s barbershop, he lost his strength. In our passage today, Jesus is going to talk about a strong man; then He’s going to mention a stronger man. Jesus claims that God his Father is “The World’s Strongest Man” who would protect us from the evil one. (Rev. David Duke).

3)”A house divided against itself cannot stand.” On June 16, 1858 more than 1,000 delegates met in the Springfield, Illinois, for the Republican State Convention, and they chose Abraham Lincoln as their candidate for the U.S. Senate, running against Democrat Stephen A. Douglas. That evening Lincoln delivered this address to his Republican colleagues and the main focus of his remarks were on the issue of slavery: “Mr. President and Gentlemen of the Convention. If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it. We are now far into the fifth year since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation. Under the operation of that policy, that agitation has not only, NOT ceased, but has constantly augmented. In my opinion, it will not cease, until a crisis shall have been reached, and passed. ‘A house divided against itself cannot stand.’”–  “A house divided against itself cannot stand.’” That’s a powerful sentence! Did Abraham Lincoln come up with that phrase all by himself? No. Well, where did he get it? That’s right … he was quoting Jesus and the quote is from today’s Gospel where Jesus gives a crushing blow to the Scribes who accused Jesus of collaborating with Beelzebub for his exorcisms.

4)United We Stand Divided We Fall: I read about a Church that had grown to the point of needing a new building. After the building was completed, a disagreement arose about which side of the auditorium they should put the piano. Words were exchanged, tempers flared, and the Church ultimately split. The side that “won” kept the building, but they no longer needed the extra seating and could not afford to pay the mortgage … so they had to sell it. (Tim Seevers, in The Pleasant Viewer June 2000). And I also have read about another Church down in Texas where folks go so mad at each other that the Church split, and then they fought over the property. Each group filed lawsuits against the other group. During a hearing, it was discovered that the conflict had begun years before at a church dinner (pause) when an elder was served a smaller piece of ham than the child seated next to him. (Jim Belcher, 10/12/09 Sermoncentral.com article). L/24

 “Scriptural Homilies” Cycle B (No 34) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio websitehttp://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

 

 

June 3-8 weekdays

June 3-8:June 3 Monday (Charles Lwanga and Companions, Martyrs): – For a brief biography click onhttps://www.franciscanmedia.org/saint-of-the-day/saint-charles-lwanga-and-companions/Mk 2:1-12: 1 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. 3 …..12

The context: Today’s Gospel presents the last in a series of five healing stories. This one demonstrates the power of Faith, and in this particular case we learn what others can do for us if they are persons of Faith. As soon as Jesus got back to Capernaum after a preaching tour of Galilee, the crowds gathered in and around the house where he was staying, so that there was no room to get in or out. Four men, carrying their paralyzed friend, tried in vain to get to the house through the crowd. Here is the wonderful picture of a man who was saved by the Faith of his friends. His friends weremen who had trusting Faith in the healing power of Jesus, and they were men with initiative, tenacity, and creativity. So they carried their friend to the flat roof of the house and removed a number of roof tiles, opening a long wide area which allowed them to lower the man on his mat, and place him at Jesus’ feet. Luke tells us that there were in the crowd Pharisees and Doctors of the Law from Galilee, Judea, and Jerusalem sent to check out Jesus, the new preacher, and to report back to the Sanhedrin.

The sick man’s paralysis was seen by the people around as a punishment for some serious sin in his own life or the lives of his parents. It was a common belief that no major sickness could be cured until sin was forgiven. For that reason, Jesus began the young man’s healing by audibly forgiving his sins, so that he might feel no longer estranged from God. Then the young man was able to receive the physical healing he and his friends desired for him. But the Pharisees judged that, in forgiving sin, Jesus had insulted God by blasphemy, because forgiving sin is the exclusive prerogative of God. Jesus insisted that if he healed the man, then his enemies must recognize his authority to forgive sin, and consequently his Divinity. He then healed the young man with a single command, but we do not know whether any of the objectors responded by believing in Jesus.

Life message: We are called to intercede for others and to bring them to Christ. 1) In the Old Testament, it is Moses who constantly begs God’s mercy and forgiveness for the Israelites’ sins. Later, we find the prophets interceding for the unfaithful Israelites. 2) In the New Testament, the dramatic role played by the friends of the paralyzed man in the healing story reminds us of the continuing need for, and power of, intercession for/by others. The text gives us encouragement to intercede for those who are ill or in special need. When we pray and invite God into the situation, healing takes place. Fr. Tony (https://frtonyshomilies.com/) L/24 For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections

June 4 Tuesday: Mk 12:13-17: 13 And they sent to him some of the Pharisees and some of the Herodians, to entrap him in his talk. 14 And they came and said to him, “Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15 …17

The context: Today’s Gospel describes how Jesus ingeniously escaped from a trap set for him by the Pharisees. The tax issue: The Jews were forced to pay three separate taxes to the Roman emperor: the ground tax, the income tax, and the census tax. Here, the question concerned the census tax. If Jesus said that it was unlawful to pay the tax, the pro-Rome Herodians and their allies would report him to the Roman officials who would then arrest him as a revolutionary. If Jesus said that it was lawful to pay the tax, the insurgents and their supporters would turn against him, and he would be discredited in the eyes of the people who were against paying taxes to a pagan emperor on religious grounds.

The defense goes on the offensive. Jesus defeated their scheme by asking his challengers to show him “the coin of tribute” – the coin they would give to the tax-gatherer. Rather than answering their question directly, Jesus asked them a question, thus turning their trap inside out and upside down: “Whose image[eikon in Greek]and inscription are these?” “Caesar’s,” they said. Jesus then said, “Give back to Caesar what belongs to Caesar — and to God what belongs to God.” In other words, we give to the emperor the coin because his image is on it, and we give to God our own selves because we are created in the image of God (Gn 1:26). By this answer Jesus reminds his questioners that if they are so concerned and careful about paying taxes to the state, they should be much more concerned and careful about their direct service of, and obligations to, God, their Creator and Lord.

Life messages: The episode teaches us the nature of our obligations to God and to our country, and it shows us how, with God’s help, we can be ideal citizens of both earth and Heaven. 1) Since everything is God’s, we must give ourselves to Him 100%, not just 10% on Sundays. 2) We should be generous in fulfilling our Sunday obligations and find time every day for prayer and worship in the family, for the reading of the Bible and the proper training of our children in Faith and morals. 3) As citizens of a country, it is the duty of Christians to pay for the services and the privileges that government provides, like paved roads, police and fire departments, banks, and other necessities. 4) Another way of giving to Caesar what is Caesar’s is to participate actively in the running of the government, electing the most suitable candidates and influencing them through frequent contacts. Fr. Tony (https://frtonyshomilies.com/) L/24 For additional reflections, cluck on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections).

June 5 Wednesday (Saint Boniface, Bishop and Martyr): For a brief biography click onhttps://www.franciscanmedia.org/saint-of-the-day/saint-boniface/ Mk 12:18-27: The context: Jesus reached Jerusalem for his final Passover feast. As part of a well-planned plot to trap Jesus, the chief priests, the scribes, and the Pharisees met him with controversial questions. When Jesus ingeniously escaped from the first two traps, the Sadducees asked a question concerning the marital state after the resurrection. The challenge to Jesus was clear: do you believe in the written Torah which is silent on the resurrection or do you side with the Pharisees, accepting their belief in the resurrection, based on oral traditions and interpretations, and thus subjecting Moses to ridicule?

The trap: Sadducees did not believe in resurrection of the dead because they claimed that Moses wrote nothing about it.  Hence, in their hypothetical question (which strongly recalls the Book of Tobit and the plight of the seven times widowed and still childless Sarah the woman Tobias later married –), they asked Jesus to tell them who, in Heaven, would be the husband of the woman who, widowed and childless, had then been married, in succession, to her six brothers–in-law (levires), and had finally died childless.

Jesus goes on the offensive as defense: First, Jesus provided positive Biblical proof for the reality of resurrected existence. Jesus is presuming that Yahweh’s burning bush statement about being the God of Abraham, Isaac, and Jacob was in the present tense. This would prove these three patriarchs were still alive at the time of Moses, 600 years after their deaths. Thus, Jesus uses the Sadducees’ sacred text of the Torah to refute their anti-resurrection belief.  Since God declared Himself to be God of the patriarchs, He must somehow still be sustaining the patriarchs Abraham, Isaac, and Jacob, thereby granting them resurrection and eternal life. Thus, Jesus proved the resurrection of the body from the Torah itself. Second, Jesus explained that the afterlife would not be just an eternal replay of this life. Things would be different after death. Normal human relations, including marriage, would be transformed. Then Jesus told the Sadducees that those to whom God granted resurrection and Heavenly life with Him would be immortal, like the angels and, hence, “children of God.”

Life message: 1) We need to live the lives of resurrection people:  That is, we are not to lie buried in the tomb of our sins and evil habits. Instead, we are to live joyful and peaceful lives, constantly experiencing the real presence of the Risen Lord Who gives us the assurance that our bodies also will be raised. The salutary thought of our own resurrection and eternal glory should also inspire us to honor our bodies, keeping them holy, pure, and free from evil habits and to respect those with whom we come in contact, rendering them loving and humble service. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, cluck on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections).

 June 6 Thursday: [Saint Norbert, Bishop]: For a brief biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-norbert/  Mk 12:28-34: And one of the scries came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the first of all?”  29 Jesus answered, “The first is, `Hear, O Israel: The Lord our God, the Lord is one; 30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, `You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he; …    

The context: A scribe who believed in both the written Law and the oral tradition was pleased to see how Jesus had defeated the Sadducee who had tried to humiliate him with the hypothetical case of a woman who had married and been widowed by seven husbands in succession.  Out of admiration, the scribe challenged Jesus to summarize the most important of the Mosaic Laws in one sentence.  In the Judaism of Jesus’ day, there was a double tendency: to expand the Mosaic Law into hundreds of rules and regulations and to condense the 613 precepts of the Torah into a single sentence or few sentences.

Jesus’ novel contribution: Jesus gave a straightforward answer, quoting directly from the Law itself and startling all with his profound simplicity and mastery of the Law of God and its purpose.  He combined the first sentence of the Jewish Shema prayer from Deuteronomy 6:5: … Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength” with its complementary law from Leviticus 19:18: “You shall love your neighbor as yourself.” Thus, Jesus proclaims that true religion is to love God both directly and as living in our neighbor.  Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image. For, to honor God’s image is to honor both Him Who made it and Him Whom it resembles. Besides, our neighbors, too, are the children of God our Father, redeemed by the Blood of Jesus.  Love for our neighbor is a matter, not of feelings, but of deeds by which we share with others the unmerited love that God lavishes on us.  This is the agape love for neighbor that God commands in His Law. Jesus then uses the parable of the Good Samaritan, as reported in Luke’s Gospel, to show them what God means by “neighbor.”

Life Messages: 1) We need to love God whole-heartedly: Loving God with all our heart, soul, mind, and strength, means that we should place God’s will ahead of our own, seek the Lord’s will in all things, and make it paramount in our lives. It also means that we must find time to adore Him, to present our needs before Him, and to ask His pardon and forgiveness for our sins. 2) God’s will is that we should love everyone, seeing Him in our neighbor.  This means we have to help, support, encourage, forgive, and pray for everyone without regard to color, race, gender, age wealth, social status, intelligence, education, or charm. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, cluck on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections).

June 7 Friday: (THE MOST SACRED HEART OF JESUS): Jn 19:31-37For a brief account click on (https://www.franciscanmedia.org/franciscan-spirit-blog/the-sacred-heart-of-jesus ) (Jn 19:31-37): 31 Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that  they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him; 33 but when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness — his testimony is true, and he knows that he tells the truth — that you also may believe. 36 For these things took place that the scripture might be fulfilled, “Not a bone of him shall be broken.” 37 And again another scripture says, “They shall look on him whom they have pierced.”

Devotion to the Sacred Heart of Jesus is the second most popular Catholic devotion among Catholics, the first being the Rosary. The infinite love and mercy of God is shown in many different metaphors and symbols like the Baby in the manger, the Good Shepherd, the Crucifix, the Sacred Heart, and the Divine Mercy Picture. The devotion to the Sacred Heart is based on the apparitions of Our Lord from 1673 to 1675 to  St. Margaret Mary Alacoque, a nun of the Visitation Convent at Paray-le-Monial in France. The Gospel passage, “They shall look on him whom they have pierced” (Jn 19:35-37) is at the foundation of the whole tradition of devotion to the Divine Heart. The practices of the “Enthronement of the Sacred Heart of Jesus” in the home and the “Consecration and Dedication of the Family to the Sacred Heart” were begun by Fr. Mateo Crawley-Boevey of the Congregation of the Sacred Hearts of Jesus and Mary and later approved by the popes. Official and social recognition of the rule of Jesus over the Christian family is the purpose of the consecration of the family to the Sacred Heart of Jesus.  The “Holy Hour,” the “Litany of the Sacred Heart,” “The Act of Consecration of the Family and the Human Race to the Sacred Heart,” the “Nine First Fridays” Devotion and the “Novena to the Sacred Heart of Jesus” are different forms of this devotion.

Life Messages: 1) An invitation for a “heart transplant”: Our hearts become stony and insensitive through our daily exposure to acts of cruelty, terrorism, injustice, greed, and impurity. Hence, God prescribes a change of heart through His prophet Ezekiel (Ez 11:19-20) to make our hearts soft, elastic, large, and sensitive: ” I will give them a new heart and put a new spirit within them; I will remove the stony heart from their bodies and replace it with a natural heart.” The Sacred Heart of Jesus should be the ideal heart for this “medical” procedure because Jesus said, “Learn of me, for I am meek and humble of heart. Let us have the heart of Jesus. 2)  An invitation to love. The Sacred Heart of Jesus challenges us to love others as Jesus loved: selflessly, unconditionally and sacrificially (agape love), and to express this love in humble and loving service done to others.

Fr. Tony For additional reflections, cluck on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections).

June 8 Saturday: (The Immaculate Heart of the Blessed Virgin Mary): Lk 2:41-51: For a short account, click on https://www.ewtn.com/catholicism/seasons-and-feast-days/immaculate-heart-of-mary-14358  Lk 2:41-51: 41 Each year his parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. ……51

This feast commemorates the joys and sorrows of the Mother of God, her virtues and perfections, her love for God and her Divine Son and her compassionate love for mankind. … In 1969, Pope St. Paul VI moved the celebration of the Immaculate Heart of Mary to the Saturday, immediately after the Solemnity of the Sacred Heart of Jesus. Devotion to the Immaculate Heart of Mary is a special form of devotion to the venerable person of Mary, similar to devotion to the Sacred Heart of Jesus. Mary’s Immaculate Heart represents her interior life and the beauty of her soul.  Devotion to the Heart of Jesus is especially directed to the Divine Heart as overflowing with love for men. This devotion is an attempt to respond to Jesus’ love and to make reparation for the lack of love on the part of mankind.  In the devotion to the Heart of Mary, on the other hand, what seems to attract us above all else is the love of Mary’s Immaculate Heart for Jesus and for God.  The objective is to love God and Jesus better, by uniting ourselves to Mary for this purpose and by imitating her virtues. In this devotion, we think of the love, virtues, and sentiments of Mary’s interior life and try to put them into practice.

Scriptural basis of this devotion: It was mostly the love, humility, faith, and other virtues of the Heart of Mary that attracted early Christians to Mary, the mother of Jesus. They saw Mary’s heart in its true colors at the foot of the Cross.  Simeon’s prophecy furnished this devotion with its most popular representation: the heart pierced with a sword.  St. Augustine remarks: “At the foot of the cross, Mary cooperated with Jesus in the work of our redemption through charity.”  One Scriptural passage in support of this devotion is the twice repeated (Lk 2:19; 2:51) saying of St. Luke given in today’s Gospel, “Mary kept all the things [the saying and doings of Jesus] in her heart, that she might ponder on them and live by them.  A few of the sayings of Mary recorded in the Gospel, particularly her Magnificat (Lk 1:46-55) disclose new features in Marian psychology. Elizabeth proclaims Mary blessed because she has believed the words of the angel. The Magnificat is also an expression of Mary’s humility.  The last words of Mary recorded in Scripture were spoken at the wedding feast in Cana when the wine ran out, and Mary approached Jesus, as usual, to tell them of this calamity. He had answered her that this was not His responsibility any longer, nor was it hers, for His Hour had not yet come. Mary understood that being the Messiah of God had changed Jesus’ position radically, and she humbly accepted this necessary change in their relationship as Mother and Son as God’s will for both of them, turning to the serving boys telling them, “Do whatever He tells you!” (Jn 2:5), the same instruction she gives all of us on every occasion!  Finally, answering the woman in the crowd who praised Jesus’ mother as blessed, Jesus commented, “Blessed rather are they that hear the word of God and keep it” (Lk 11:28).   It was Mary’s readiness to hear and do the will of God that endeared her to God and caused her to be selected as the Mother of Jesus.

 Life message: Let us take Mary as our role model and practice her virtues of trusting Faith, serving humility and readiness to do God’s will in our daily lives, thus becoming immaculate children of an Immaculate Heavenly Mother. Tony (https://frtonyshomilies.com/) L/24

Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

 

 

Most Holy Body and Blood of Jesus (June 2)

The Most Holy Body and Blood of Christ [B] (June 2) in 1 page

Importance: 1) The last two precious gifts given to us by Jesus are the Holy Eucharist as our spiritual food on Holy Thursday and Jesus’ mother Mary as our spiritual mother on Good Friday 2) Corpus Christi is the celebration of the abiding presence of a loving God as Emmanuel – God with us – in order to give collective thanks to our Lord for his living with us in the Eucharist. 3) The feast also gives us an occasion to learn more about the importance and value of the “Real Presence” so that we may appreciate the Sacrament better and receive maximum benefit from the Eucharist

We believe in the “Real Presence” of Jesus in the Holy Eucharist because1) Jesus promised it after miraculously feeding the 5000. 2) Jesus instituted the Holy Eucharist during his Last Supper. 3) Jesus commanded his disciples to repeat it in his memory. 4) “Nothing is impossible with God.”

We explain the real presence of Jesus in the Holy Eucharist by “transubstantiation” which means that the substance of the consecrated bread and wine is changed to the substance of the risen Jesus’ glorified Body and Blood by the action of the Holy Spirit, and its accidents (like color, shape, taste etc.), remain the same.

Scripture lessons: This year’s readings for the Feast emphasize the theme of Covenant blood because the ancient peoples sealed Covenants with the blood of ritually sacrificed animals, and Jesus sealed his New Covenant with his own Blood shed on Calvary. Today’s first reading describes how Moses, by sprinkling the blood of a sacrificed animal on the altar and on the people, accepted the Covenant Yahweh proposed and made with His People. In the second reading, St. Paul affirms that Jesus sealed the New Covenant with his own Blood, thereby putting an end to animal sacrifices. Today’s Gospel details how Jesus converted this ancient ritual into a Sacrament and sacrifice. Instead of the lamb’s blood, Jesus offered his own Divine/human Body and Blood, and instead of sprinkling us with blood, Jesus put It into our hands as food and drink: “Take … eat … this IS my Body which will be given up for you” (He did not say “This represents my body”), and “Take … drink …This IS … my Blood, the Blood of the new and eternal Covenant, which will be poured out for you many (nor did He say,“This represents my blood…”) for the forgiveness of sins”.

A Sacrament and a sacrifice: Jesus instituted the Holy Eucharist both as a sacramental banquet and a sacrificial offering.As a Sacrament, a) the Eucharist is a visible sign that gives us God’s grace and God’s life and, b) as a Meal, The Eucharist nourishes our souls. As a sacrifice a) the Eucharistic celebration is a re-presentation or re-enactment of Jesus’ sacrifice on Calvary, completed in His Resurrection and Ascension. b) We offer Jesus’ sacrifice to God the Father for the remission of our sins, using signs and symbols.

Life messages: 1) Let us appreciate the “Real Presence” of Jesus in the Holy Eucharist, by receiving Him with true repentance for our sins, due preparation and reverence. 2) Let us be Christ-bearers and conveyers: By receiving Holy Communion, we become Christ-bearers as Mary was, with the duty of conveying Christ to others at home, in the workplace, and everywhere else, through love, mercy, forgiveness, and humble, self-giving, sacrificial service. 3) Let us offer our lives on the altar along with Jesus’ sacrifice, asking pardon for our sins, expressing gratitude for the blessings we have received and presenting our needs and petitions on the altar.

THE MOST HOLY BODY AND BLOOD OF CHRIST [B] (June 2) (Ex 24:3-8, Heb 9:11-15, Mk 14:12-16, 22-26)

Homily starter anecdotes # 1: “I would like to say Mass. Dominic Tang, the courageous Chinese archbishop, was imprisoned for twenty-one years for nothing more than his loyalty to Christ and Christ’s one, true Church. After five years of solitary confinement in a windowless, damp cell, the Archbishop was told by his jailers that he could leave it for a few hours to do whatever he wanted. Five years of solitary confinement and he had a couple of hours to do what he wanted! What would it be? A hot shower? A change of clothes? Certainly, a long walk outside? A chance to call or write to family? What would it be, the jailer asked him.  “I would like to say Mass,” replied Archbishop Tang. [Msgr. Timothy M. Dolan, Priests of the Third Millennium (2000), p. 216]. The Vietnamese Jesuit, Joseph Nguyen-Cong Doan, who spent nine years in labor camps in Vietnam, relates how he was finally able to say Mass when a fellow priest-prisoner shared some of his own smuggled supplies. “That night, when the other prisoners were asleep, lying on the floor of my cell, I celebrated Mass with tears of joy. My altar was my blanket, my prison clothes my vestments. But I felt myself at the heart of humanity and of the whole of creation.” (Ibid., p. 224). — Today’s feast of the Most Holy Body and Blood of Jesus constantly calls us beyond ourselves to sacrificial love for others. Fr. Tony (https://frtonyshomilies.com/)

# 2: The greatest work of art in St. Peter’s Basilica: One of the seminarians who gives tours of St. Peter’s told me of an interesting incident. He was leading a group of Japanese tourists who knew absolutely nothing of our Faith. With particular care he explained the great masterpieces of art, sculpture and architecture. He finally concluded at the Blessed Sacrament Chapel trying his best to explain quickly what it was. As the group dispersed, an elderly man, who had been particularly attentive stayed behind, and said, “Pardon me. Would you explain again this ‘Blessed Sacrament?’” Our student did, after which the man exclaimed, “Ah, if this is so, what is in this chapel is a greater work of art than anything else in this basilica.”’  [Msgr. Timothy M Dolan in Priests of the Third Millennium, (2000), p. 226.] — Today’s feast of Corpus Christi is intended to make us value and appreciate the worth of Jesus in the Holy Eucharist.  Fr. Tony (https://frtonyshomilies.com/)

# 3: Communion on the moon: The Lord’s Supper ensures that we can remember Jesus from any place. Apollo 11 landed on the moon on Sunday, July 20, 1969. Most remember astronaut Neil Armstrong’s first words as he stepped onto the moon’s surface: “That’s one small step for man, one giant leap for mankind.” But few know about the first meal eaten on the moon. Dennis Fisher reports that Buzz Aldrin, the NASA Astronaut had taken aboard the spacecraft a tiny pyx provided by his Catholic pastor. Aldrin sent a radio broadcast to Earth asking listeners to contemplate the events of the day and give thanks. Then, blacking out the broadcast for privacy, Aldrin read, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit.” Then, silently, he gave thanks for their successful journey to the moon and received Jesus in the Holy Eucharist, surrendering moon to Jesus. Next, he descended on the moon and walked on it with Neil Armstrong. (Dan Gulley: “Communion on the Moon”: Our Daily Bread: June/July/August 2007). — His actions remind us that in the Lord’s Supper, God’s children can share the life of Jesus from any place on Earth, and even from the moon! God is everywhere, and our worship should reflect this reality. In Psalm 139 we are told that wherever we go, God is intimately present with us. Buzz Aldrin celebrated that experience on the surface of the moon. Thousands of miles from earth, he took time to commune with the One who created, redeemed, and established fellowship with him. (Dennis Fisher) (http://www.smithvillechurch.org/html/body_remembering_jesus_on_the_moon.html) &(https://www.rbc.org/devotionals/our-daily-bread/2007/07/20/devotion.aspx) Fr. Tony (https://frtonyshomilies.com/)

[Email from dated June 9, 2012: Dear Fr. Tony,

I read your anecdote ‘communion on the Moon’ with some amusement. Buzz Aldrin was Roman Catholic. He was an altar server to an uncle of mine Fr. Dennis Barry in St. Martin’s Church, La Mesa, California. My uncle said Mass in his hotel room with Buzz as the altar server the day before his trip to the Moon, and I have photographs of that Mass with Buzz holding the wine and water at the Offertory. My uncle gave Buzz the Body of Christ to take to the Moon with him and that was his first ‘meal on the moon’. I later met Buzz Aldrin at my uncle’s funeral in La Mesa in 1986. So, Buzz was not a Presbyterian. Thank you for your splendid service and keep up the good work.  God Bless. Fr. Eddie Collins. The Presbytery, O’Rahilly Street, Clonakilty, Co Cork, eddiecollins@eircom.net)) Comment:  Probably Aldrin joined the Presbyterian Church after his divorce and remarriage without annulment. Please check http://www.snopes.com/glurge/communion.asp. Fr. Tony

Introduction: The feast and its objectives:    Today, we celebrate the solemn feast of Corpus Christi. It is three feasts in one: the feast of the Eucharistic sacrifice, the feast of the Sacrament of the Eucharist and the feast of the Real Presence of Jesus.  It is a doctrinal feast established for three purposes:  1) to give God collective thanks for Christ’s abiding presence with us in the Eucharist and to honor him there; 2) to instruct the people in the Mystery, Faith, and devotion surrounding the Eucharist, and 3) to teach us to appreciate and make use of the great gift of the Holy Eucharist, both as a Sacrament and as a sacrifice. In the three-year cycle of the Sunday liturgy, there is a different theme each year for this Feast of the Body and Blood of Christ.  In Cycle A the theme is the Eucharist as our food and drink; in Cycle B the emphasis is on the Eucharist as the sign of the covenant; and in Cycle C the focus is on the priesthood of Jesus. Although we celebrate the institution of the Holy Eucharist on Holy Thursday, the Church wants to emphasize its importance by a special feast, formerly called Corpus Christi.” It was Pope Urban IV who first extended the feast to the universal Church. This is one of the few feasts left in which we observe a pre-Gospel procession and a sung “Sequence.”

The historical development: Today’s celebration of the Body and Blood of the Lord originated in the Diocese of Liege in 1246 as the feast of Corpus Christi.  In the reforms of Vatican II, Corpus Christi was joined with the feast of the Precious Blood (July 1) to become the Solemnity of the Body and Blood of the Lord. We celebrate today Christ’s gift of the Eucharist, the “source and summit” of our life together as the Church.  The Council of Trent (1545 to 1563) declared that we must honor Our Lord Jesus Christ in the Holy Eucharist publicly so that those who observed the Faith of Catholics in the Most Holy Eucharist might be attracted to the Eucharistic Lord and believe in the Divinity of Our Lord Jesus Christ, present in this great Sacrament. “The Catholic Church teaches that in the Eucharist, the Body and Blood of the God-man are really, truly, substantially, and abidingly present together with his soul and divinity by reason of the Transubstantiation of the bread and wine into the Body and Blood of Christ.  This takes place in the unbloody sacrifice of the Mass” (Council of Trent, 1551; CCC # 1374, note 200)

The Biblical foundation: Our belief in this Real Presence of Jesus in the Holy Eucharist derives from the literal interpretation of the promise of Christ to give us his Body and Blood for our spiritual food and drink, as found in St. John’s Gospel, Chapter 6, and also in the four independent accounts of the fulfillment of this promise at the Last Supper (Mt 26; Mk 14; Lk 22; 1 Cor 11).  Eucharistic theologians explain the Real Presence by a process called transubstantiation: the entire substance of bread and wine is changed into the entire substance of the risen and glorified Body and Blood of Christ, retaining only the “accidents” (taste, color, shape) of bread and wine. Can there be a religion in which God is closer   to man than our Catholic Christianity?  Jesus does not believe that he is humiliating himself in coming to us and giving himself to us in his Flesh and Blood; rather, he is expressing his everlasting love for us.

Scripture lessons summarized: This year’s readings for this feast emphasize the theme of Covenant blood because the ancient peoples sealed covenants with the blood of ritually sacrificed animals, and Jesus sealed this New Covenant with his own Blood, shed on Calvary. Today’s first reading describes how Moses, by sprinkling the blood of a sacrificed animal on the altar and on the people, accepted the covenant Yahweh proposed and made with His People. The Responsorial Psalm (Ps 116), presents our acceptance of the New Covenant of which Paul speaks in the second reading, affirming that Jesus sealed the New Covenant with his own Blood on Calvary, thereby putting an end to animal sacrifices.  Today’s Gospel details how Jesus converted this ancient ritual into a Sacrament and sacrifice.  Instead of the lamb’s blood, Jesus offered his own Divine/human Body and Blood and, instead of sprinkling us with blood, Jesus put It into our hands as food. Mark recounts the institution of the Eucharist — how Jesus said to his disciples, gathered for the Seder:  “Take, … eat … this is my Body” — not “represents,” or “memorializes”, but “IS”!  A little later, He said:  “Take this … drink from it, for This is … my Blood — again, “IS” —  which will be poured out for you and for many, for the forgiveness of sins. ” 

First reading, Exodus 24:3-8 explained:  The reading describes how the ancient Israelites were established as God’s special people through a Covenant commitment.  The text recounts the solemn enactment of this Covenant at the foot of Mount Sinai. This Covenant (agreement) was decidedly weighted: God promised to give everything; Israel had only to accept and obey.  When Moses recited “all the words (the Ten Commandments) and ordinances of the Lord,” he was declaring the Covenant that God wanted to make with Israel. It came down to this: “I will be your God, you will be My people, and this is how you’ll behave as you live out this Covenant.” Moses commanded that the animal blood (representing the blood of the people doing the offering) shed during the Sinai covenant be divided into two parts: half splashed on the altar, half splashed on the people. Since the altar symbolizes Yahweh’s presence, all the Covenant-makers now have blood splattered on them.  It’s both an outward sign they’ve made the Covenant and a sign they’ll benefit from the life the Covenant offers.

Second Reading, Hebrews 9:11-15 explained: Among the earliest Christians were some former Jews who had been kicked out of the synagogue rather promptly after they had accepted Jesus. The Letter to the Hebrews was written for their benefit, to help them cope with the loss of things Jewish, like priesthood, Temple, sanctuary, and ritual sacrifices.  The letter’s strategy is to convince the reader that Jesus and our relationship with him take the place of, and are superior to, the older Jewish institutions. Today’s lesson from this Epistle compares the sacrifice offered by the High Priest in the Temple on the very solemn Day of Atonement, with the sacrifice of true and infinite atonement offered by Christ for us. Paul reminds the Hebrews that this was a new Covenant, one which Jesus entered into with God and us, not with the “the blood of goats and calves but with his own Blood.”

Exegesis:

Theological significance: Vatican II states that as a sacrifice “the Holy Eucharist is the center and culmination of Christian life(Lumen Gentium, 11).  Why?  1) Because it enables us to participate in Christ’s sacrifice as a present reality and to benefit from its fruits in our own lives.  2) Because it helps us to worship the Father, Son, and Holy Spirit in the most perfect way.  3) Because it strengthens our charity and unity with Jesus and each other in a joint offering of his Body and Blood to the Father.  4) Because it gives us a lasting memorial of Christ’s suffering, death and Resurrection, reminding us of our obligation to make loving sacrifices for others.  The Eucharist is the Mystery of our Faith, the mystery of our Hope, the mystery of our Charity.  Why do we celebrate the Eucharist some 2,000 years later?  We do this because Jesus told us to do so: “Do this in memory of me.”   St. Augustine in the 5th century said it best when he said: “It is Your Mystery, the Mystery of Your Life that has been placed on the altar.”  This Holy Memorial is known by various names: 1) “The Eucharist” because Jesus offered himself to God the Father as an act of thanksgiving; 2) “The Lord’s Supper”–or “Breaking of the Bread”– because we celebrate it as a meal;  3) “Holy Communion” because, we become one with Christ by receiving him; and  4) “Holy Mass” (holy sending), because it gives us a mission: “Go in peace glorifying God by your life.”

Jesus replaces the Old Covenant with the New Covenant: Jesus instituted the Eucharist in deliberate allusion to, and fulfillment of, what happened on Mount Sinai.  He replaced Moses as the God-chosen mediator, establishing the New Covenant promised through the prophet Jeremiah (Jer 31:31-34), by using his own Blood rather than that of sacrificial animals.  By sacramentally consuming the Body and Blood of the God-Man, we, the final-age people of God, are interiorly transformed through the most perfect possible union with God.  Jesus creates a faithful people intimately united with God by means of his sacramental Blood.

The Jewish Passover is transformed into the Eucharistic celebration: Jesus instituted the Sacrament of the Holy Eucharist while eating the Passover meal, the feast on which the Jews gathered annually to commemorate their ancestors’ deliverance from Egyptian slavery.  This foundational event began the night God “passed over” the Israelites to punish their oppressors who resisted His will.  Israel was “saved through blood”—that of sacrificial lambs — sprinkled on doorways.  (There are some modern Bible scholars who doubt whether Jesus’ Last Supper was strictly a Passover meal because many items of the Passover meal are not mentioned).  In the second half of today’s Gospel, Jesus’ words and gestures are understood as mediating the fullness of salvation through Blood that would be his own.  That night he offered “the Blood of the (New) Covenant,” as Blood to be drunk rather than sprinkled.  Moreover, since it was his own, this Blood needed no further identification with God by splashing against an altar.  Finally, the Blood was “to be poured out for you and for many (a Semitism for ‘all’).”  Thus, the new and perfect Paschal Lamb accomplished for people of every nation what Mosaic sacrifices only imperfectly achieved for the Jews.  Giving of both “Body” and “Blood” establishes the context of Jesus’ sacrificial death, a New Covenant sealed with his Blood.

The Sacrament and the sacrifice: Jesus instituted the Holy Eucharist during the Last Supper as a Sacramental banquet and a sacrificial offering.  As a Sacrament, the Holy Eucharist is an outward sign in and through which we meet Jesus who shares his life of grace with us. “In the Most Blessed Sacrament of the Eucharist, the Body and Blood, together with the soul and Divinity, of our Lord Jesus Christ, and therefore, the whole Christ, is truly, really, and substantially contained” (CCC#1374). In this Sacrament of the Eucharist, we do meet Jesus, the Risen Lord who comes to us under signs of Bread and Wine to nourish and strengthen us for our journey through life.  The Eucharistic Meal is a great mystery because during the Eucharistic celebration the substance of bread and wine are converted into the substance of the risen Jesus’ Body and Blood, while their appearances (or “accidents”) remain.  We believe in this transformation of bread and wine (called Transubstantiation), because Jesus unequivocally taught it and authorized his apostles to repeat it.  As a Sacrament, the Holy Eucharist imparts to us Jesus’ abiding presence in our souls.  In addition, we share in his Divine life, which is an assurance of eternal life and the basis for the conviction that we are children of God the Father.  God shares His life with Jesus and with all other people.  The Eucharist is the Sacrament of our union with Jesus.  In this Sacrament, Jesus gives us his own Body, broken for us on the cross and his precious Blood poured out for us, in order that our sins may be forgiven.  The Eucharistic celebration is also a sacrifice because it is the re-presentation or re-living in an unbloody manner of Christ’s Death on Good Friday and of his Resurrection on Easter Sunday.  By means of signs, symbols and prayers, we share in Christ’s passion, death, and Resurrection made really present for us in an unbloody manner.  This re-presenting, this re-living of the One Sacrifice of Christ, which is the heart and point of every Mass, assures us of Jesus’ love for us and of his forgiveness of our sins.  Through this sacrifice, the risen Jesus becomes present on the altar, offering himself to the Father through the ministry of the priest.

Life Messages: 1) We need to receive this message of unity and sacrificial love: The Eucharist, (the Body and Blood of Christ), teaches us the importance of community, the bond that results from this sacrifice. John Chrysostom says: “What is the Bread actually? The Body of Christ. What do communicants become? The Body of Christ. Just as the bread comes from many grains, which remain themselves and are not distinguished from one another because they are united, so we are united with Christ.”  Just as numerous grains of wheat are pounded together to make the host, and many grapes are crushed together to make the wine, so we become unified in this sacrifice.  Our Lord chose these elements in order to show us that we ought to seek union with one another, to allow the Holy Spirit to transform us into Our Lord Jesus Christ, and to work with Him in the process.  Christ is the Head and we are the Body.  Together we are one.  That which unites us is our willingness to sacrifice our time and talents to God in our fellow members in Christ’s Mystical Body.  This is symbolized by our sharing in the same Bread and the same Cup.  Hence, Holy Communion should strengthen our sense of unity and love.

2) We need to prepare properly to receive Holy Communion: We have tarnished God’s image within us through acts of impurity, injustice, disobedience, and the like.  Hence, there is always need for repentance, and a need for the Sacramental confession of grave sins, before we receive Holy Communion.  We should remember the warning given by St. Paul: “Whoever, therefore, eats the Bread or drinks the Cup of the Lord in an unworthy manner will be answerable for the Body and Blood of the Lord. Examine yourselves, and only then eat of the Bread and drink of the Cup. For all who eat and drink without discerning the Body, eat and drink judgment against themselves.” (1 Cor. 11:27-9).  Hence, let us receive Holy Communion with fervent love and respect — not merely as a matter of routine.   St.  Paul is speaking also of the Mystical Body of Christ, i.e., the people of God gathered at the altar. Such a union, plainly, means that our outward piety towards the consecrated Bread and Wine cannot coexist with rudeness, unkindness, slander, cruelty, gossiping, or any other breach of charity toward our brothers and sisters.

3) We need to become Christ-bearers and -conveyers: By receiving Holy Communion we become Christ-bearers as Mary was, with the duty and privilege of conveying Christ to others at home and in the workplace, as love, mercy, forgiveness, and humble and sacrificial service.As we celebrate this great feast of Faith, let us worship what St. Thomas Aquinas did not hesitate to call, “the greatest miracle that Christ ever worked on earth .”….. My Body …….. My Blood“. Before the greatness of this mystery, let us exclaim with St. Augustine, “O Sacrament of devotion! O Sign of unity! O Bond of charity!”   Let us also repeat St. Thomas Aquinas’ prayer of devotion in the presence of the Blessed Sacrament:  “O Sacrament most holy! O Sacrament Divine! All praise and all thanksgiving be every moment Thine!”

 JOKE OF THE WEEK: Do you think two cases of whiskey are enough?” There was to be a Baptismal party for the new baby of a soldier and his wife at their home on an Army base. Before the ceremony the chaplain took the new father aside. “Are you prepared for this solemn event?” he asked. “I guess so,” replied the soldier. “I’ve got two hams, pickles, bread, cake, cookies……” “No, no!” interrupted the chaplain. “I mean spiritually prepared!” “Well, I don’t know,” said the soldier thoughtfully. “Do you think two cases of whiskey are enough?” — Beyond all that we hunger for is the hunger for spiritual nourishment. Sometimes people aren’t even aware that this exists. But Jesus realized this hunger and instituted the Holy Eucharist to feed our starving souls.
(Harold Buetow in “God Still Speaks: Listen!”)

 USEFUL WEBSITES ON THE HOLY EUCHARIST 

1) http://www.usccb.org/dpp/realpresence.htm

2) http://www.therealpresence.org/eucharst/a.html,

3) http://www.catholic.com/library/Real_Presence.asp

4) USCCB – (Liturgy) – Resources for the Year of the Eucharist
http://www.usccb.org/liturgy/eucharistyear.shtml

5) Eucharistic miracle: https://www.youtube.com/embed/3gPAbD43fTI?

Blessed
6) The Real Presence: Eucharistic Miracles

http://www.therealpresence.org : Official Website of the CARLO ACUTIS Association and the Cause of Beatification of Blessed Carlo Acutis (15-year old computer wizard)

30- Additional anecdotes:

1) “All we really need in our convent is the Tabernacle.” The former archbishop of San Francisco, John Quinn, loves to tell the story of the arrival of Mother Teresa and her Missionaries of Charity to open their house in the city. Poor Archbishop Quinn had gone to great efforts to make sure that their convent was, while hardly opulent, quite comfortable. He recalls how Mother Teresa arrived and immediately ordered the carpets removed, the telephones, except for one, pulled out of the wall, the beds, except for the mattresses taken away, and on and on. Explained Mother Teresa to the baffled archbishop, “All we really need in our convent is the tabernacle” [Msgr. Timothy M. Dolan in Priests of the Third Millennium (2000), p. 218.]. Fr. Tony (https://frtonyshomilies.com/)

 2) The Eucharistic piety that converted St. Elizabeth Ann Seton: Two hundred years ago, a beautiful, young, Episcopalian woman accompanied her husband, a merchant, to Italy, leaving four of their five children at home with family members. They had sailed for Italy, hoping that the change in climate might help her husband, whose failing business had eventually affected his health adversely. Tragically, he died in Liverno. The grieving young widow was warmly received by an Italian family, business acquaintances of her deceased husband. She stayed with them for three months before she could arrange to return to America.  The young widow was very impressed by the Catholic faith of her host family, especially their devotion to the Holy Eucharist: their frequent attendance at Mass, the reverence with which they received Holy Communion, the awe they showed toward the Blessed Sacrament on feast days when the Eucharist was carried in procession. She found her broken heart healed by a hunger for this mysterious presence of the Lord, and, upon returning home, requested instruction in Catholic Faith. Soon after being received into the Church, she described her first reception of the Lord in the Eucharist as the happiest moment of her life. — It was in St. Peter’s Square on September 14, 1975, that Pope Paul VI canonized this woman, Elizabeth Ann Seton, as the first native-born saint of the Unites States. The Eucharist for her was a sign and cause of union with God and the Church. Fr. Tony (https://frtonyshomilies.com/)

3) “I will not permit Christ to return to Albania as long as I am in charge.” Mother Teresa was given a reception by the cruel Communist dictator Enver Hoxha who ruled Albania for 40 years from 1945 to 1985.  He imposed atheism as the official religion in 1967.  The possession of a Bible or cross often meant a ten-year prison term.  Welcoming Mother Teresa in 1985, he stated that he appreciated her world-wide works of charity, and then added, “But I will not permit Christ to return to Albania as long as I am in charge.”  In her reply after thanking the president for the reception Mother said, “Mr. President, you are wrong.  I have brought not only the love of Christ into my native land but also the real presence of Christ in the Holy Eucharist right into your presidential palace.  I am allowed to carry Jesus in a pyx during my visit of  this Communist country where public worship is a crime.  I keep Jesus in the consecrated host in my pocket.  Jesus will surely return to this country very soon.” — Communist rule collapsed in Albania in 1992, and Christians and Muslims reopened their churches and mosques for worship.  The non-Communist president of Albania, Mr. Ramiz Alia, awarded Albanian citizenship to Mother Teresa during her visit to her liberated home country in 1992.  Mr. Alia also created a “Mother Teresa Prize” to be awarded to those who distinguished themselves in the field of humanitarian and charitable work. Fr. Tony (https://frtonyshomilies.com/)

4)  Blessed Imelda, the Patron saint of First communicants: Blessed Imelda Lambertini had a remarkable experience of this love. She lived in Bologna, Italy, in the 1300s. She had wanted to be a nun from the time she was a little girl, and she joined that Dominican convent at the age of nine, to better prepare herself for the day when she would take the habit. Her greatest desire was to receive Holy Communion, but in those days, you had to be at least twelve-years-old to do so. Imelda begged for an exception to the rule, but the chaplain refused. She kept praying for special permission. Her prayers were miraculously answered on the Feast of the Ascension in 1333. After Mass, she stayed in her place in the chapel, where one of the nuns was putting away the sacred vessels. Suddenly, the nun heard a noise and turned towards Imelda. Hovering in mid-air in front of Imelda as she knelt in prayer was a sacred host, the Blessed Eucharist, shining with a bright and forceful light. The frightened nun ran to find the chaplain. By the time the chaplain arrived, the rest of the nuns and other onlookers had crowded, awe-struck, into the chapel. When the priest saw the shining, hovering host, he put on his vestments, went over to the girl, took the miraculous host in his hands, and gave her Holy Communion. Some minutes later, after the crowd had dispersed, the Mother Superior came over to Imelda to call her for breakfast. She found the girl still kneeling, with a smile on her face. But Imelda was dead. She had died of love, in ecstasy after receiving Christ in the Eucharist. He had longed to be with her even more than she had longed to be with him. — Blessed Imelda’s body is incorrupt, and you can still see it today in the Church where she is interred, in Bologna. She is the patron saint of First Holy Communicants. (E-Priest). Fr. Tony (https://frtonyshomilies.com/)

5)Jesus Christ gave a lasting memorial”: One of his Catholic disciples asked the controversial god-man Osho Rajneesh about the difference between Buddha the founder of Buddhism and Jesus Christ.  Rajneesh told a story to distinguish between Buddha and Christ. When Buddha was on his deathbed, his disciple Anand asked him for a memorial and Buddha gave him a Jasmine flower. But as the flower dried up, the memory of Buddha also dwindled. — Jesus Christ, however, instituted a lasting memorial without anybody’s asking for it, by offering to God his Body and Blood under the appearances of bread and wine and commanding his disciples to share his Divinity by repeating the offering. So Jesus continues to live in his followers while Buddha lives only in history books. On this feast, as on Holy Thursday, we reflect on the importance of the institution of the Holy Eucharist and priesthood. [Osho Rajneesh claimed that he was another incarnation of God who attained “enlightenment” at 29 when he was a professor of Hindu philosophy in Jabalpur University in India. He had thousands of followers for his controversial “liberation through sex theology,” based on Hindu, Buddhist and Christian theology]. Fr. Tony (https://frtonyshomilies.com/)

6) Precious gift: We are all familiar with the situation of the little boy who wants to give his father a birthday present but does not have any money to buy one. His father, realizing his son is too young to make any money, slips him five bucks so that he can do some shopping the next time they are in town. The big day comes, and the little boy proudly presents his father with a beautifully wrapped, birthday gift. He is so very happy and proud of himself. So is his father – proud and happy to have such a loving son.  — God gave us His Son so that we could give him back as a gift and become once again His sons and daughters. Jesus Christ was placed in our hands so that we could have a gift, the best of gifts. During each Eucharistic celebration, we give this precious gift back to God the Father. (Fr. Jack Dorsel). Today we celebrate the feast of the Eucharist.

7) The Eucharistic miracle at the tomb of St. Christina, in Bolsena, Italy: Today we are reminded of a miracle that took place in 1263. A German priest, Peter of Prague, stopped at Bolsena while on a pilgrimage to Rome. He is described as being a pious priest, but one who found it difficult to believe in Transubstantiation. While celebrating Mass at the tomb of St. Christina, located in Bolsena, Italy, he had barely spoken the words of Consecration when blood started to seep from the consecrated Host and trickle over his hands onto the altar and the corporal. The priest was immediately confused. At first, he attempted to hide the blood, but then he interrupted the Mass and asked to be taken to the neighboring city of Orvieto, the city where Pope Urban IV was then residing. The Pope listened to the priest’s story and gave him absolution for his lack of Faith. He then sent emissaries for an immediate investigation. When all the facts were ascertained, he ordered the Bishop of the diocese to bring to Orvieto the Host and the linen cloth bearing the stains of blood. With archbishops, cardinals and other Church dignitaries in attendance, the Pope met the procession and, amid great pomp, had the relics placed in the cathedral. The linen corporal bearing the spots of blood is still reverently enshrined and exhibited in the Cathedral of Orvieto, Italy. — Pope Urban IV was prompted by this miracle to commission St. Thomas Aquinas to compose the liturgical prayers in honor of the Eucharist. One year after the miracle, in August of 1264, Pope Urban IV introduced the saint’s compositions, and by means of a papal bull instituted the feast of Corpus Christi. (Fr. Eugene Lobo S.J. Rome). Fr. Tony (https://frtonyshomilies.com/)

8) Another Eucharistic miracle: A famous Eucharistic miracle is that of Lanciano, also in Italy, which took place in the year 700. A monk who feared he was losing his vocation was celebrating Mass, and during the consecration the Host  turned into flesh and the wine turned into blood Despite the fact that the miracle took place almost 1300 years ago, you may still see the flesh in a monstrance which is exposed every day and the blood in a glass chalice. (The glass chalice is beneath the monstrance on the right.) I also had the privilege of seeing that Eucharistic miracle during my time in Italy. The blood has congealed and is now in five clots in the glass chalice. In 1971 and 1981 a hospital laboratory tested the flesh and blood and discovered that the flesh is myocardium, which is heart muscular tissue, so we could say it is the heart of Jesus, the Sacred Heart, and the blood is of the blood group AB. In 1978 NASA scientists tested the blood on the Turin Shroud and interestingly also discovered that it is of the blood group AB. (The Sudarium, Face Cloth of Christ, in John 20:6 is also of the blood group AB.) Despite the fact that human flesh and blood should not have remained preserved for 1300 years, the hospital lab tests found no trace of any preservatives. One final interesting point about the five blood clots in the chalice is that when you weigh one of them, it is the same weight as all five together, two of them together weigh the same as all five. In fact no matter what way you combine the blood clots individually or in a group to weigh them, they always weigh the same.  (This shows that the full Jesus is present in a particle of the Eucharist no matter how small.) These are two Eucharistic miracles I have seen and which have been authenticated by the Church after investigation. (Fr. Tommy Lane). Fr. Tony (https://frtonyshomilies.com/)

9) Blood Brothers: Jesuit Ignacio Ellacuria of El Salvador, Franciscan Maximilian Kolbe of Poland, Sr. Rani Maria, an Australian missionary, and Graham Staines murdered in north India, appear very diverse in their lifestyles, yet little divided them in death. All these are martyrs who shed their blood that others might live. They represent modern ”bodies of Christ.” Today, celebrating the feast of the Body and Blood of Christ, we could reflect on the sacramental symbols of Blood and Body and our Christian calling. Some years ago, Jesuit philosophers of Satya Nilayam in South India, formed a group called “Blood Brothers” comprised of students who were willing to donate blood regularly. — Indeed, we are all truly “Blood brothers and sisters,” saved by the supreme sacrifice of our elder Blood Brother, Jesus. Moreover, Martyrs like Ellacuria, Kolbe, Staines, and Rani Maria are but representatives of a long list of “Blood brothers and sisters” whose lives were were truly Eucharistic. May the Corpus Christi called “Church” be ever willing to break itself and bleed in selfless service of society at large. (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho).

10) The Blessing Cup: Leonardo da Vinci was 43 years old when the Duke of Milan asked him to paint the Last Supper. He worked on it slowly and with meticulous attention to detail. He spent much time making the cup that Jesus held as beautiful as possible. After three years he was ready to show it, and he called a friend to come and see it. He said, “Look at it and give me your opinion.” The friend said, “It is wonderful. The cup is so real I cannot take my eyes of it!” Immediately, Leonardo took a brush and drew it across the sparkling cup. He exclaimed as he did so: “Nothing shall detract from the figure of Christ!” — Christ must be the primary focus of a Christian’s life. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/)

11) “Are you guys Dominicans?”  Fr. Denis likes to tell a story about an American paratrooper in World War II who got entangled in a tree and couldn’t get down.  He was terribly afraid that he had come down behind enemy lines and would be killed.  Then two men dressed in civilian clothes came by so the GI quickly called out, “Can you tell me where I am?”  “Indeed, we can,” said one – “You are up in a tree.”  There was a long pause, and then the paratrooper asked suspiciously, “Are you guys Dominicans?”  “Yes, but how could you tell?”  The GI replied, “I knew because what you say is perfectly true – but it doesn’t help me to get out of this tree!”  — Likewise, to describe Catholic belief about the Holy Eucharist by saying that it is the Body and Blood of Christ is true, but not very helpful unless we are convinced of this truth, appreciate this great gift, and experience Its effects in our lives. Fr. Tony (https://frtonyshomilies.com/)

12)  St. Padre Pio’s prayer of thanksgiving after Mass.

“Stay with me, Lord, for it is necessary to have You present so that I do not forget You.  You know how easily I abandon You.

Stay with me, Lord, because I am weak and I need Your strength, that I may not fall so often.

Stay with me, Lord, for You are my life, and without You, I am without fervor.

Stay with me, Lord, for You are my light, and without You, I am in darkness.

Stay with me, Lord, to show me Your will.

Stay with me, Lord, so that I hear Your voice and follow You.

Stay with me, Lord, for I desire to love You very much, and always be in Your company.

Stay with me, Lord, if You wish me to be faithful to You.

Stay with me, Lord, for as poor as my soul is, I want it to be a place of consolation for You, a nest of love.

Stay with me, Jesus, for it is getting late and the day is coming to a close, and life passes; death, judgment, eternity approach. It is necessary to renew my strength. Fr. Tony (https://frtonyshomilies.com/)

13) The Mass is Heaven on earth! Scott Hahn was a Protestant minister, who had for twenty years studied the Book of Revelation. He admits that, in trying to study Revelation, he felt like a person standing before a locked door, searching for the right key on a keychain. There was no key that fitted, until he linked the Book of Revelation to the Mass. And that, in his opinion, is the right key. His experience thereafter was so inspiring that a year later, he asked to be received into full communion with the Catholic Church. This in a nutshell, is his thesis: The key to understanding the Book of Revelation is the Mass. Stated differently; the Mass is the only way a Christian can truly make sense of the Book of Revelation. — Today, Dr. Scott Hahn, a happily married man and father of six children, is a Professor of Theology and Scripture in a University and the Director of the Institute of Applied Biblical Studies. -Scott Hahn is candid and realistic when he observes that, for most Catholics, the Sunday Mass is anything but Heavenly. In fact, he frankly adds, it’s often an uncomfortable hour, punctuated by babies screaming, bland hymns sung off-key, meandering and pointless homilies, and people dressed as if they were going to a party, picnic or football game. Yet, this is his conviction: “When we go to Mass every Sunday, we go to Heaven. And this is true of every Mass we attend, regardless of the quality of the music or the fervour of the preacher. The Mass — and I mean every single Mass — is Heaven on earth.”
[James Valladares in Your Words are Spirit, and They Are Life; quoted by Fr. Botelho.] Fr. Tony (https://frtonyshomilies.com/)

14) Body of Christ? Sometime ago I was in Washington, D.C. in the Basilica of the National Shrine of the Immaculate Conception. A dozen or so pilgrims came out of the splendid Basilica. They had participated in a Mass, they had received Holy Communion, forming with Him His Body ad Blood. I saw them, and I even saw a blind man who had received Communion with them. They came out of the Church together with him. He walked among them tapping the pavement in front of himself with his stick. He did not see them since he was blind but he must have been aware of them all talking excitedly, feeling a bit lost in a strange place. They did not see him, either, though they were not blind. He ended up in the midst of them. Someone stepped on his cane, bending it, while he was pushed on. They left him alone trying to straighten his cane. — They had all been to Holy Communion together in Jesus, who said of all of them: “This is my Body, this is my Blood!”  Yet, when it came to everyday life, that reality got lost, the Body did not seem to have been formed. They were not really in communion. They did not really form His Body, our Body. Did they? Do we? [Joseph G. Donders in Praying and Preaching the Sunday Gospel; quoted by Fr. Botelho.] Fr. Tony (https://frtonyshomilies.com/)

15) What are they hungry for? An American priest was invited to take part in a youth rally in Canada. About 700 young people were camping out in a large park for the weekend. Their program included workshops on such topics as dating, sexual morality, drugs, peer pressure and meditation. The organizers felt that the least popular workshop would be the one on meditation. They were in for a big surprise. It was the best-attended workshop of the weekend. At one point in that workshop, the priest giving it sensed a profound presence of the Holy Spirit and invited the 200 participants to pray together. The response was amazing. Afterwards the priest said, “It was one of the most moving experiences in all my years of priestly ministry.” Then alluding to the image in today’s Gospel he said: “There’s a whole mountain-side full of young people out there who want to eat, but there’s no one to feed them. There’s a whole mountain-side full of young people out there who want to pray but there’s no one to teach them.”— The priest’s remark merely paraphrases what Jesus said in Matthew’s Gospel. (Quoted by Fr. Botelho) Fr. Tony (https://frtonyshomilies.com/)

 16) Source of Christian heroism: I’d like to begin this Corpus Christi homily with a quote from Mahatma Gandhi. He asked a question regarding the Fr. Damien: “The political and journalistic world can boast of very few heroes who compare with Father Damien of Molokai. The Catholic Church, on the contrary, counts by the thousands those who after the example of Fr. Damien have devoted themselves to the victims of leprosy. It is worthwhile to look for the sources of such heroism.” — That’s a great question: What is the source of the heroism of people like St. Damien of Molokai and his successor, St. Marianne Cope?  We get the answer this Sunday. In today’s readings, St. Paul tells how Jesus took bread and said, “This is my Body,” and with the chalice of wine, “This is My Blood.” Then St. Paul concludes, “As often as you eat this Bread and drink this Cup, you proclaim the death of the Lord until he comes.”
When we receive Communion (the Body and Blood of Jesus), we mystically enter his death and Resurrection. That should give us strength to spend our lives in service. Now, you and I are not St. Damien or St. Marianne, but the Eucharist calls us, like them ,to give our lives for others. Fr. Tony (https://frtonyshomilies.com/)

17) “What kind of joke is this?” A priest I heard of, if he sees people leave early, stops them and reminds them that only one person left the Last Supper early! Well, I am not going to do that, but I am tempted to do what St. Philip Neri did: He saw someone leaving church right after Communion and he sent servers with candles and bells to accompany the man. The guy stormed back into the Church and confronted the priest. “What kind of joke is this?” he demanded. St. Philip Neri said, “It’s no joke. The rules of the liturgy say the Blessed Sacrament should be treated with reverence. You left the Church immediately with no prayer of thanksgiving. You were carrying the Blessed Sacrament within you. So I asked the boys to accompany you to honor Him.” — After Communion, you and I are tabernacles for the physical presence of Jesus continues in us for a brief time. That’s why we have the Communion hymn, a time of silence, the Communion Prayer (and even the announcements to build up the Body of Christ in practical ways).  I encourage you to use well the time after Communion to say thanks, to express your gratitude. (Fr. Phil Bloom) Fr. Tony (https://frtonyshomilies.com/)

18) Body of Christ” A modern tourist in cities like Paris or Rome, and particularly the latter, cannot but be struck by the extraordinary number of Churches and their close proximity to each other. They all derive from the devotion to Corpus Christi which originated in the twelfth century and whose feast we celebrate today. It began in the city of Liege in northern France, under Bishop Robert Thourotte of Liege, persuaded by St. Juliana of Cornillion. Urban IV in 1264 extended the feast to the Universal Church. After Urban’s death, October 2, 1264, the feast was restricted to certain areas of France, Germany Hungary and northern Italy, but in 1317 Pope John XXII (served August 7, 1316 through December 4, 1334), reintroduced the Feast to the Universal Church (Instruction by Pope Benedict XVI at the General audience celebrated in St. Peter’s Square, November 17, 2010).

By the fifteenth century Corpus Christi had become the principal feast of the Church almost everywhere. Every city, town and village held its Corpus Christi procession. In some places it became the social event on the calendar. Months were spent preparing for it. Guilds competed with each other to provide the most colourful contribution. Cities like Paris had their timber-built houses arranged in narrow streets, where humans and animals lived closely together in squalor. In such a world, it was little wonder that the Corpus Christi devotion had such enormous appeal. What greater protection could they ask for than the Body of Christ, carried in procession through their streets to inoculate them against all infections?

After well over a thousand years of Christianity, the Real Presence, Christ’s continuing presence in the consecrated Bread, came to dominate the devotional life of the people. New devotions were developed such as visits to and Exposition and Benediction of the Blessed Sacrament. The idea that no place was good enough to house the body of Christ, led to the building of larger and more ornate churches. It became the age of the great Cathedrals, like Notre Dame and Chartres. Changes were introduced into the Mass itself to reflect this new devotion; in particular, the elevation was introduced after the consecration. For medieval Christians, there were real and down-to-earth reasons why the Body and Blood of Christ should be raised. Blindness was a common affliction then, and people believed that looking at the Body of Christ was the best protection against it. Bowing to popular pressure, the Church permitted it. The elevation of the chalice was an after-thought because the church feared that the people might believe in only one species. This background helps to explain the close proximity of Churches in cities like Paris and Rome. Elevations were much in demand and people rushed from one church to another just to watch the elevation. Such Eucharistic devotions dominated religious practice right down to the Second Vatican Council. — There the Church wisely decided that the Mass needed to be restored as the centre of Eucharistic devotion and, perhaps unwittingly, the other forms were down-graded. Within a generation, visits, Benedictions, expositions and Corpus Christi processions had virtually disappeared. The Bread remained, the circuses had gone. And we are the poorer for it. (Rev. Liam Swords) Biblical IE. Fr. Tony (https://frtonyshomilies.com/)

19) History of the feast: In 1246, Bishop Robert Thourotte of the Belgian diocese of Liège, at the suggestion of St. Juliana of Mont Cornillion (also in Belgium), convened a synod and instituted the celebration of the feast. From Liège, the celebration began to spread, and, on September 8, 1264, Pope Urban IV issued the papal bull “Transiturus,” which established the Feast of Corpus Christi as a universal feast of the Church, to be celebrated on the Thursday following Trinity Sunday. At the request of Pope Urban IV, St. Thomas Aquinas composed the office (the official prayers of the Church) for the feast. This office is widely considered one of the most beautiful in the traditional Roman Breviary (the official prayer book of the Divine Office or Liturgy of the Hours), and it is the source of the famous Eucharistic hymns “Pange Lingua Gloriosi” and “Tantum Ergo Sacramentum.” For centuries after the celebration was extended to the universal Church, the feast was also celebrated with a Eucharistic procession, in which the Sacred Host was carried throughout the town, accompanied by hymns and litanies. The faithful would venerate the Body of Christ as the procession passed by. — In recent years, this practice has almost disappeared, though some parishes still hold a brief procession around the outside of the parish church. While the Feast of Corpus Christi is one of the ten Holy Days of Obligation in the Latin Rite of the Catholic Church, in some countries, including the United States, the feast has been transferred to the following Sunday. (Fr. Hoisington). Fr. Tony (https://frtonyshomilies.com/)

20) Pope Benedict’s preference for receiving Holy Communion on tongue: “I am not opposed in principle to Communion in the hand; I have both administered and received Communion in this way myself. The idea behind my current practice of having people kneel to receive Communion on the tongue was to send a signal and to underscore the Real Presence with an exclamation point. One important reason is that there is a great danger of superficiality precisely in the kinds of Mass events we hold at Saint Peter’s, both in the Basilica and in the Square. I have heard of people who, after receiving Communion, stick the Host in their wallet to take home as a kind of souvenir. In this context, where people think that everyone is just automatically supposed to receive Communion — everyone else is going up, so I will, too—I wanted to send a clear signal. I wanted it to be clear: Something quite special is going on here! He is here, the One before whom we fall on our knees! Pay attention! This is not just some social ritual in which we can take part if we want to.” Fr. Tony (https://frtonyshomilies.com/)

21) Visiting the Tabernacle (with a quotation from St Peter Julian Eymard): This is why Catholics still practice the ancient tradition of making frequent visits to the Eucharist throughout the day.  Even in big cities today, when you go into a Catholic Church, you can almost always find someone kneeling before the altar where the Tabernacle is kept.  The red candle burning near the tabernacle, the sanctuary, or the Presence, lamp, is a constant reminder that Christ is truly present there, and his love is burning for us. This is also why Catholics still have the tradition of making the sign of the cross when they drive by a Catholic Church.  Even if we don’t have time to stop and make a visit to our Lord, to thank him for his blessings and tell him all our needs and sorrows, by making the sign of the cross we show our Faith in and appreciation for his constant, miraculous presence. St Peter Julian Eymard [AYE-mard], who lived in France in the 1800s, beautifully explained how Christ’s constant presence in the Eucharist shows, without a doubt, that Jesus’ love for us, even for the most hardened sinner, has no limits.  Speaking of Jesus in the Eucharist, St. Peter Julien Eymard says:  “He loves, He hopes, He waits. If He came down on our altars on certain days only, some sinner, on being moved to repentance, might have to look for Him, and not finding Him, might have to wait.  Our Lord prefers to wait Himself for the sinner for years rather than keep him waiting one instant.” (E-Priest). Fr. Tony (https://frtonyshomilies.com/)

22) Saints’ favorite food: Throughout the history of the Church, God has made the power of the Eucharist clear in many ways. • For example, some of the saints have gone for long periods of their lives in which their only food was the Eucharist. • I know it sounds hard to believe. • If there were only one or two cases, it would be reasonable to be skeptical. • But it actually happens every couple generations, as if God wants to make sure we don’t forget what’s really going on in the Eucharist. In the 1300’s, St Catherine of Siena often went for months at a time living solely on the Holy Eucharist. In the 1400s, St Nicholas of Flue, Switzerland’s great native saint, spent the last 19 years of his life as a hermit. • He would give spiritual advice all day and pray all night. • For those 19 years, he was unable to eat any food. • The Holy Eucharist was his only nourishment. In April, 2004, Pope John Paul II beatified Blessed Alejandrina Maria da Costa, a Portuguese peasant girl. •Paralyzed at age 14, she spent her life offering her sufferings and prayers to God for the conversion of sinners. • She died in 1955, at age 51. • For the last 13 years of her life, Alejandrina ate and drank nothing except her daily Holy Communion. • Since she lived in the age of modern science, she given countless medical studies, none of which found a natural explanation. (E-Priest). Fr. Tony (https://frtonyshomilies.com/)

23) St Juliana Falconieri’s Miraculous Final Communion: All the saints realize how much we need this Divine nourishment. St Juliana Falconieri [fahl-cone-YAIR-ee] had a particularly passionate devotion to this truth of our Faith. • Juliana lived in Florence, Italy, in the early Renaissance. • When she was 14, her mother began arranging a marriage for her. • As soon as she found out, she objected, explaining that she wanted to consecrate her life to Christ. • At first her mother resisted, but Juliana’s vocation was undeniable, and eventually she took the habit as a Third Order Servite. • Later, she helped start a new Order of Servite nuns, dedicated to prayer and serving the sick. • Throughout the long, hard years of foundation, she received Holy Communion three times a week – much more often than was normal for those times. • But in her later years, chronic sickness made her unable to consume anything solid. • Even while on her deathbed, frequent fits of vomiting made it impossible for her to receive Communion. • But when she knew her last hour had come, she was inflamed with a desire to receive Holy Communion one last time. • So she asked the priest to lay a corporal (the white cloth put on top of the altar for the liturgy of the Eucharist) on her chest and place the consecrated host on top of it. • No sooner had the Eucharist been laid over her heart than it disappeared, being miraculously consumed directly into her body. • She died soon after, and as they were preparing the body for burial, they found the sign of the cross that had been on the host emblazoned on her skin. • Ever since, the Servites have kept an image of a shining host on the left front side of their habits. — The Eucharist is food from heaven, given to us by Christ to bring us to heaven. (E-Priest). Fr. Tony (https://frtonyshomilies.com/)

24) Two fundamental needs: Ethiopia suffered a terrible famine during the years 1984 to 1986. Cardinal Hume of Westminster tells us about an incident that happened when he visited Ethiopia in the middle of the famine. One of the places he visited was a settlement in the hills where the people were waiting for food which was likely to arrive. He was taken there by helicopter. As he got out of the helicopter a small boy, aged about ten, came up to him and took his hand. He was wearing nothing but a loincloth around his waist. The whole time that the cardinal was there the little child would not let go of his hand. As they went around he made two gestures: with one hand he pointed to his mouth, and with the other he took the cardinal’s hand and rubbed it on his cheek. Later, the cardinal said, “Here was an orphan boy who was lost and starving. Yet by two simple gestures he indicated two fundamental needs or hungers. With one gesture he showed me his hunger for food, and with the other his hunger for love. I have never forgotten that incident, and to this day I wonder whether that child is alive.” [Flor McCarthy in New Sunday & Holy Day Liturgies; quoted by Fr. Botelho.] Fr. Tony (https://frtonyshomilies.com/)

25) How can God be present in a tiny host? Some time ago, a street-corner preacher who knew how to make religious truths come to life was faced by a hostile crowd. “How,” one of them demanded, “is it possible for bread and wine to become the Body and Blood of Christ?” The preacher looked calmly at the stout questioner for a moment and answered, “You have grown somewhat since you were a child and have more flesh and blood than you had then. Surely, if a human body can change food and drink into flesh and blood, God can do it too.”But how,” countered the heckler, “is it possible for Christ to be present in his entirety in a small host?” The preacher glanced up at the sky and down at the street before them and answered, “This city scene and the sky above it is something immense, while your eye is very small. Yet your eye in itself contains the whole picture. When you consider this, it won’t seem impossible for Christ to be present in his entirety in a little piece of bread.” Once more the heckler attacked. “How, then, is it possible for the same Body of Christ to be present in all your churches at the same time?” The preacher’s answer: “In a large mirror you see your image reflected but once. When you break the mirror into a thousand pieces, you see the same image of yourself in each of the hundred fragments. If such things occur in everyday life, why should it be impossible for the body of Christ to be present in many places at once? Just tell me, what isn’t possible for God?” (Harold Buetow in God Still Speaks: Listen! quoted by Fr. Botelho.) Fr. Tony (https://frtonyshomilies.com/)

26) A Missionary Gets Muddy: The Eucharist is one of the great proofs of God’s trustworthiness – Christ faithfully present through the ups and downs of twenty centuries. A true story about a missionary illustrates this well.     Fr. Meehus was working in a small village in rural China during the Sino-Japanese war.     As Japanese soldiers neared the village, the priest led his congregation of orphans into hiding in the nearby hills.     Safe in a cave, he counted eighty children – everyone was there.     Then one of the boys spoke up, “Father, someone is missing.”     They counted again – still 80. But the boy insisted. The priest asked, “Who is it, who’s missing?”     The boy answered, “We left Jesus in the Tabernacle.”     Father moaned – in his rushed escape, he had forgotten to bring the Blessed Sacrament.     He made a quick decision. He had the children smear him with mud, telling them that he was going to be a commando (which they thought was fun).     Then he went out, slipped through enemy lines, crept to the Church, and tip-toed up to the Tabernacle, praying in the silence of his heart:     “Jesus, I’m sorry I have to come for You this way; You might not recognize me with all this mud… I am in disguise now, but this is really and truly the one who has held You in his hands many mornings at Mass.”     And in his heart, the priest heard God answering him:     “Of course I recognize you… I am in disguise too. A lot of people don’t recognize Me either; but in spite of appearances, I am Jesus, your friend, and I hold you in My hands from morning until night.”     When the soldiers left, the priest and his congregation carried Jesus in a triumphant procession back to the Tabernacle. — When trusting God is hard, a glance at the Eucharist, the sign of God’s faithfulness, can make all the difference.  [Adapted from Msgr. Arthur Tonne’s Stories for Sermons]. Fr. Tony (https://frtonyshomilies.com/)

27) Retelling the Story: On a hill near Cape Town, South Africa, just below the famed Table Mountain, a gun is fired every day at noon. The hill is known as Signal Hill. The firing of the gun once served a beautiful purpose. It signaled that a ship, on its way to or from India, had arrived in the harbour with a cargo of goods, and was in need of supplies of food and fresh water. A beautiful exchange resulted. There was receiving and giving. But that was a long time ago. The purpose no longer exists. Yet the gun is still fired dutifully every day. However, the firing is now little more than an empty ritual. Once it had a beautiful meaning. Now the meaning has gone out of it. Most of the local people ignore it. Visitors are told, “If you hear a loud bang at mid-day, don’t worry. It’s only the gun going off.” However the ritual still has one thing going for it. Most people know the story behind it. If that story were to be lost, then the ritual would become poorer still. — The Eucharist celebrates a wonderful event: Jesus made of his life a gift to God (in which we share), on our behalf. Every time we celebrate the Eucharist we tell that story again. But like anything that is repeated over and over again, there is a danger that it may become just a ritual. (Flor McCarthy in New Sunday & Holy Day Liturgies; quoted by Fr. Kayala). Fr. Tony (https://frtonyshomilies.com/)

28) God Always Comes…Once upon a time there was a Rabbi. Whenever he wanted God’s presence, he went to a special place in the woods, lit a fire, said some prayers, and did a dance. Then God would appear to him. When he died, his disciple did the same. If he wanted God’s presence, he went to the same spot in the woods, lit the fire, and said the same prayers, but nobody had taught him the dance. It still worked. God appeared. When he died, his disciple carried on the tradition. If he wanted God’s presence, he went to the same spot in the woods and lit the fire, but he didn’t know the prayers, nor the dance, but it still worked. God came. Then he died. He also had a disciple. Whenever he wanted God’s presence, he too went to the same place in the woods, but nobody had taught him how to light the fire or say the prayers or do the dance, but it still worked, God appeared. In the end, he died, but he too had a pupil. One day this pupil wanted God’s presence. So he searched for the place in the woods, but couldn’t find it. And he didn’t know how to light the fire or say the prayers or do the dance. All he knew was how to tell the story. But it worked. He discovered that whenever he told the story of how the others had found God, God would appear. — In essence, this story explains how the sacred ritual, liturgy, works. (Ronald Rolheiser in In Exile; quoted by (Fr. Kayala). Fr. Tony (https://frtonyshomilies.com/)

29) Jesus, Bread of Life: Brennan Manning, an American Franciscan priest, tells this story of his mother, a lady in her mid-seventies in Brooklyn. Mrs. Manning’s day centred on her daily Eucharist. Because she began her voluntary stint at a drug detoxification centre each morning at 7:30 AM., the only Mass she could reach was at 5:30 AM. Across the road from her lived a very successful lawyer, mid-thirties, married with two children. The man had no religion and was particularly critical of daily Church-goers. Driving home from a late party at 5 am one January morning, the roads glassy with ice, he said to his wife: “I bet that old hag won’t be out this morning,” referring to Mrs. Manning. But to his shock, there she was on hands and knees negotiating the hill up to the Church. He went home, tried to sleep, but could not. Around 9 am he rose, went to the local presbytery and asked to see a priest. “Padre,” he said, “I am not one of yours. I have no religion. But could you tell me what you have there that can make an old woman crawl on hands and knees on an icy morning?” — Thus, began his conversion along with that of his wife and family. Mrs. Manning was one of those people who never studied deep religious books, never knew the big theological words, but she knew what it is to meet Jesus in Holy Communion. Jesus Christ is the bread of life. What more could we want? (Sylvester O’Flynn in The Good News of Mark’s Year; quoted by Fr. Kayala). Fr. Tony (https://frtonyshomilies.com/)

30) The source of her strength: It was the time of the inauguration of their house for the poor in New Delhi, India. Mother Teresa and her sisters of the Missionaries of Charity were waiting at the door for Prime Minister Jawaharlal Nehru to arrive. As soon as he came, Mother Teresa took him to the chapel and spent some time there before the Eucharist. Then she explained to Nehru about the real presence of Jesus in the Eucharist and told him that Eucharist was the source of her strength. Nehru did not say anything. He could only marvel at what he heard and saw. Though he was not a believer, Nehru truly admired the services of Mother Teresa and her sisters for the poorest of the poor in India; he knew that they drew their strength for their work from the Eucharist. For Mother Teresa, Eucharist was always the source of her energy and strength. She always began her day attending Mass and receiving the Lord Jesus in the Eucharist. — Like Mother Teresa, we also believe that the Lord Jesus is present in the Eucharist. Like her, we also believe that Jesus gives us new life by sharing his body and blood through the Eucharist. Yes, the Lord is with us, truly present in the Eucharist. As we celebrate the feast of the Most Holy Body and Blood of Jesus, let us reaffirm our Faith in the real presence of Jesus in the Eucharist and receive his body and blood with love every time we celebrate the Mass. (Fr. Jose P CMI) L/24

 “Scriptural Homilies” Cycle B (No 36) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

  Real Presence and Eucharistic Miracles (Fr. Jose P CMI)

The following is the text of my homily for the feast of Corpus Christi, June 6, 2021) In January 2017, at the Polish Church of St. Stanislaus in Rome, the Polish Embassy organized an exhibition of the Eucharistic miracles worldwide. This exhibition presented an overview of all the Eucharistic miracles recorded throughout the history of the Church. Scientific findings also complemented the displays of these miracles.

According to this exhibition, the first Eucharistic miracle recognized by the Catholic Church occurred in Lanciano, Italy, in about the year 700. This miracle happened when a monk, who had doubts about the Real Presence of Jesus in the Eucharist, saw the wine in the chalice turn into blood and the bread turn into flesh. After examining the relics still in existence, researchers concluded that they were indeed made of human tissue. Since this first recognized miracle, 134 other Eucharistic miracles of the same type have been recognized by the Church.

According to the research done by Dr. Pawel Skibinski, director of the John Paul II Museum in Warsaw, the majority of cases of the Eucharistic miracles occurred in a similar context: either the celebrant had doubts about the Real Presence like in the case of Lanciano, or the hosts were mistreated, that is, stolen, thrown away, abandoned or forgotten. This was the case in Buenos Aires, Argentina in 1996, when Pope Francis was an auxiliary bishop there. A consecrated host was found on the ground. Since it could not be consumed, it was put in a container with water. Days later, it turned into bloody flesh. Later, in 1999, a sample fragment of this host was sent to New York for scientific analysis.

One of the scientists who did the analysis was Dr. Frederic Zugiba. He was a well-known cardiologist and forensic pathologist. He determined that the analyzed substance was real flesh and blood containing human DNA. Dr. Frederic testified to this miracle in the following words: “The analyzed material is a fragment of the heart muscle found in the wall of the left ventricle close to the valves. This muscle is responsible for the contraction of the heart. It should be borne in mind that the left cardiac ventricle pumps blood to all parts of the body. The heart muscle is in an inflammatory condition and contains a large number of white blood cells. This indicates that the heart was alive at the time the sample was taken. It is my contention that the heart was alive since white blood cells die outside a living organism. They require a living organism to sustain them. Thus, their presence indicates that the heart was alive when the sample was taken. What is more, these white blood cells had penetrated the tissue, which further indicates that the heart had been under severe stress, as if the owner had been beaten severely about the chest.”

Two Australians, TV journalist Mike Willesee and lawyer Ron Tesoriero, were witnesses to the tests conducted by Dr. Frederic. Knowing where the sample had come from, they were dumbfounded by Dr. Frederic’s testimony. Mike Willesee asked the scientist how long the white blood cells would have remained alive if they had come from a piece of human tissue, which had been kept in water. “They would have ceased to exist in a matter of minutes,” Dr. Frederic replied. The journalist then told the doctor that the source of the sample had first been kept in ordinary water for a month and then for another three years in a container of distilled water. Dr. Frederic was at a loss to account for this fact. There was no way of explaining it scientifically, he stated.

Only then did Mike Willesee inform Dr. Frederic that the analyzed sample came from a consecrated Host that had mysteriously turned into bloody human flesh. Amazed by this information, Dr. Frederic replied, “How and why a consecrated Host would change its character and become living human flesh and blood will remain an inexplicable mystery to science—a mystery totally beyond its competence.”

Only Faith in the extraordinary action of God provides the reasonable answer, faith in a God who wants to make us aware that He is truly present in the mystery of the Eucharist. The Eucharistic miracle in Buenos Aires is an excellent sign attested by science. Through this miracle, Jesus desires to arouse in us a lively Faith in His real presence in the Eucharist. He reminds us that His presence is real and not symbolic, as some people tend to think.

Mike Willesee who was a lapsed Catholic, became a strong believer after he did research on Eucharistic Miracles. In fact, collaborating with Ron Tesoriero, he wrote a book entitled Reason to Believe. In this book, they present documented facts of Eucharistic miracles and other signs calling people to Faith in Christ who abides and teaches in the Catholic Church. They have also made a documentary film on the Eucharist—mainly based on the scientific discoveries associated with the miraculous Host in Buenos Aires.

–We believe in the Eucharist. We believe that the Lord Jesus is truly present in the Eucharist. We know this primarily by Faith. But the Eucharistic miracles also help. They help us to strengthen our faith in the real presence of Jesus in the Eucharist. Today as we proclaim our Faith in the real presence of Jesus in the Eucharist by celebrating the feast of the Body and Blood of Christ, let us ask the Lord to help us to have strong and deep Faith in His real presence in the Eucharist and to receive Him always with a true love and devotion. (Contents borrowed from reliable sources) (June 6, 2021

 For details, visit the websites (Fr. Tony)

May 27 to June 1 Weekday homilies

May 27- June 1, 2024: Kindly click on or visit my website https://frtonyshomilies.com/for missed homilies. May 27 Monday: [Saint Augustine of
Canterbury, Bishop
]:For a brief biography click on
https://www.franciscanmedia.org/saint-of-the-day/saint-augustine-of-canterbury/ Mk 10:17-27: Mk 10: 17-27:17 And as he was setting out on his journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good but God alone. 19 You know the commandments: `Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” 20 And he said to him, “Teacher, all these I have observed from my youth.” 21 And Jesus looking upon him loved him, and said to him, “You lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 At that saying his countenance fell, and he went away sorrowful; for he had great possessions. 23 ..27

The context: A rich young man comes to Jesus in search of eternal life and expresses his genuine desire to be accepted by Jesus as a disciple.

Jesus’ shocking challenge refused: Jesus reminds the rich man of the commandments that deal with his relationships with other people and challenges him to sell what he has and give to the poor. The young man fails to realize that his riches have really built a wall between himself and God. His possessions “possess him.” Jesus’ challenge exposes what is missing in his life, (a sense of compassion for the poor), and what blocks him from the goodness he seeks (his unwillingness to share his blessings with the needy). Jesus thus makes it clear that a true follower of His who wants to possess eternal life must not only be a respectable person who hurts nobody, but also someone who shares his riches, talents and other blessings with the less fortunate. Unfortunately, the rich man is unwilling to accept Jesus’ idea that wealth is something to be shared with others and not just something to be owned. So, Jesus uses a vivid hyperbole or “word cartoon” to show how riches bar people from Heaven by presenting a big camel trying to pass through the eye of a needle. The disciples are shocked when Jesus challenges the Jewish belief that material wealth and prosperity are signs of God’s blessings by declaring that true religion consists in sharing our blessings with others without getting inordinately attached to them.

Life messages: 1)Jesus uses the premature farewell of the rich young man to teach the lesson that we do not possess in our life anything which we refuse to surrender to the Lord, for that thing to which we cling often possesses us. That means that we have become the prisoners of our possessions, and that we are violating the First Commandment, which demands that we give unconditional priority to God.

2) Our following of Jesus has to be totally and absolutely unconditional. Our attachment may not be to money, but to material goods, to another person, a job, health, or reputation. We must be ready to cut off any such attachment in order to become true Christian disciples, sharing our blessings with others. St. Teresa of Calcutta, (Mother Teresa), gives the message of today’s Gospel thus: “Do something Beautiful for God.” Do it with your life. Do it every day. Do it in your own way. But do it!” (https://frtonyshomilies.com/) L/24

For additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 28 Tuesday: Mk 10:28-31: 28 Peter began to say to him, “Lo, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many that are first will be last, and the last first.”

The context: A rich young man approached Jesus asking how to gain eternal life. Jesus asked him to sell his possessions share the money with the poor and then become his disciple. But the rich man went away sad, unable to accept Jesus’ terms and conditions. Watching this scene, Peter then declares that he and his fellow Apostles, all Jesus’ followers, have left everything and followed Jesus, and he asks what their reward will be.

Jesus’ warning and promise: Jesus wants every Christian to embrace the virtue of poverty of spirit by practicing real and effective austerity in the possession and use of material things. But those who are specially called to Christian ministry, particularly the Apostles and their successors in priestly and religious ministry, should practice absolute detachment from property, time, family, etc. so that they can be fully available to everyone, imitating Jesus himself. Such detachment gives them lordship over all things. They are no longer the slaves of things and the burden things involve. They will be able to share St. Paul’s attitude and live, “As having nothing, and yet possessing everything” (2 Cor 6:10). Jesus also considers persecutions and troubles as rewards because they help us to give powerful witness to the Good News and offer us opportunities to grow in maturity and responsibility. Jesus assures Peter and the Apostles (and us), that anyone who has generously left behind his possessions will be rewarded a hundred times over in this life and will have eternal bliss in the next life. By shedding their selfishness in this way, they will acquire charity, and, having charity, they will gain everything. In place of material wealth, Jesus promises all his disciples the blessing and joy of rich fellowship with the community of believers. These words of our Lord particularly apply to those who by Divine vocation embrace celibacy, giving up their right to form a family. They will become members of every family, and they will have many brothers, sisters and spiritual children.

Life message: 1) Let us try to become true disciples of Jesus by sacrificially sharing our blessings with those around us, thereby inheriting additional blessings from a generous God. Let us not refuse anything to Him or hold back anything from Him. Fr. Tony (https://frtonyshomilies.com/) L/24

(For additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections)

May 29 Wednesday:[Saint Paul VI, Pope] For a brief biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-paulvi/ Mk 10:32-45: 32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them; and they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33… 45

The context: For the third time, (Mk 8:31, 9:31, 10:32), Jesus predicts his own death. In spite of Jesus’ two previous predictions, James and John, still sharing the Jewish belief that the Messiah would be a political king sitting on David’s throne and ruling over a re-united Israel, consider Jesus to be a revolutionary freedom-fighter. They are sure that Jesus’ final trip to Jerusalem is being made to overthrow the Roman rulers. Hence, James and John want an assurance from Jesus that he will make them his first and second in command in the Messianic Kingdom of God.

The request and the reaction: James and John are mistaken in their understanding of leadership roles in Christ’s Church as positions of power and prestige. Hence, Jesus challenges them asking, “Are you able to drink the cup that I drink, or be baptized with the baptism with which I am baptized?” Jesus uses the images of the cup and baptism to describe the price to be paid. Jesus insists that his disciples must drink from his cup of suffering if they want to reign with him in his kingdom. Without fully understanding what Jesus means, James and John quickly affirm that they can share in their master’s cup and baptism. They have no understanding of the personal cost that lies behind these two images. [History tells us that
James was beheaded by Herod Agrippa (Acts 12:2), and that John
suffered deeply when he heard regularly for years, of the
persecution of his fellow Christians, saw the rise of heretics in the
Churches,  suffered exile himself, and
saw the deaths of the rest of the Twelve, leaving him alive, the oldest
survivor among them, faithful to the end, dying in his bed at nearly 100 years
old.]

A challenge to achieve greatness through humble, sacrificial service: Jesus tells his disciples plainly what his mission is, how he is going to accomplish it and what the criterion for greatness among his disciples should be. He summarizes his mission in one sentence: “The Son of Man did not come to be served but to serve, and to give his life as a ransom for many” (Jn 10:45). Jesus also explains that he is going to accomplish his mission by undergoing crucifixion, offering himself as a sacrifice to save people from their sins. Hence, Jesus challenges his apostles to share not only his power, but his service, by sacrificing themselves for others as he would do. According to Jesus, greatness consists, not in what we have, or in what we can get from others, but in what we give to others.

Life Messages: 1) We are challenged to give our lives in loving service to others. The best place to begin the process of “self-giving,” is in our own homes, classrooms, parishes, and in workplaces. 2) We are taught that suffering and service go hand in hand. In today’s Gospel, Jesus connects service with suffering. First, service always involves suffering because we can’t help another without some sacrifice on our part. Second, God always invites those who suffer to put their suffering at the service of others by uniting it with the suffering of Jesus. Third, we must learn to be sensitive to the suffering of those around us. Fr. Tony (https://frtonyshomilies.com/) L/24

(For additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections)

May 30 Thursday: Mk 10:46-52: 46 And they came to Jericho; and as he was leaving Jericho with his disciples and a great multitude, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent; but he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart; rise, he is calling you.” 50 And throwing off his mantle he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Master, let me receive my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed him on the way.

The context: Jesus was on his way to celebrate the Passover in Jerusalem along with a band of pilgrims. It was customary for rabbis to teach the pilgrims on the way. The pilgrims were generous in giving alms to the beggars on the roadside. Bartimaeus was one of the blind beggars lined up on the road begging for alms. When he heard people speaking about the approach of Jesus, the miracle worker from Nazareth, he started shouting for mercy. He believed that Jesus was the Messiah, the son of David who could give him eyesight, as foretold by the prophet Isaiah, “The eyes of the blind will see” (Is 29:18).

Bartimaeus encounters Jesus: People walking in front of Jesus listening to his teaching tried, in vain, to silence Bartimaeus, but finally he got the attention of Jesus. Jesus was impressed by Bartimaeus’ declaration of Faith in the healing power of the Messiah, and asked him what he wanted. Bartimaeus replied, “Master, let me receive my sight.” Jesus said to him, “Go your way; your Faith has made you well.” Immediately he received his sight, and he promptly followed Jesus to Jerusalem as His disciple.

Life messages: 1) We are very often blinded by our pride and prejudice and our innate tendency to be judgmental. Hence, we are badly in need of healing from our spiritual blindness. But we require trusting Faith in the power and mercy of God and the humility to pray persistently, as Bartimaeus did, to receive healing from God. We must have the Faith to sense the presence of Jesus the healer within us and pray to Holy Spirit for the anointing to ask for healing. Let us pray for this grace during the Mass today. Fr. Tony (https://frtonyshomilies.com/) L/24

(For additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections)

May 31 Friday: Lk 1:39-56: 39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit, …45

The context: The mystery of the Incarnation comes to ordinary people living ordinary lives, who have the willingness to respond to God’s call and the openness and generosity to do God’s will. Luke, in today’s Gospel, tells us how two seemingly insignificant women met to celebrate the kindness and fidelity of God. In the Gospel, one definition of discipleship is to listen to God’s word and then carry it out. Mary did both, to become the most perfect disciple. The incident also shows us how sensitive Mary was to the needs of Elizabeth, her older cousin, who had miraculously become pregnant in her old age.

Mary’s visit to Elizabeth. There is a saying, “One who is on fire cannot sit on a chair.” Mary, carrying Jesus and filled with the empowering fire of the Holy Spirit, hurried to the mountain country, a distance of perhaps 100 miles, where Elizabeth lived, thereby conveying the Holy Spirit to her cousin and her child. Like all good Jews, Mary was prompted in everything she did by her commitment to God’s word in her life.

The paradox of blessedness. Blessedness confers on a person both the greatest joy and the greatest task in the world. Nowhere can we see the paradox better illustrated than in Mary’s life. Mary was granted the blessedness and privilege of being the mother of the Son of God. Yet, that very blessedness was to be a sword to pierce her heart: one day she would see her Son hanging on a cross. So, to be chosen by God is often both a crown of joy and a cross of sorrow. God does not choose us to give us a life of ease and comfort, but in order that we may respond to His love by accomplishing His purposes.

Life messages:1) We should recognize the real presence of Emmanuel (God Is with Us) and say “yes” to Him: The Visitation of Mary reminds us that, through his holy ministry, Christ continues to be present among his people. Let us recognize and appreciate the truth that the same Christ “dwells among us” in the Bible, in the Sacraments, in the praying community, and in our souls. 2) We should convey Jesus to others as Mary did to Elizabeth. We can make a real difference in the lives of others today by carrying Jesus to them. For that, we must be filled with the spirit of Christ, allowing his rebirth within us. Then Jesus will enable us to share his love with all whom we encounter, offering them humble and committed service, unconditional forgiveness, and compassionate, caring service. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/, & https://www.epriest.com/reflections

June 1 Saturday: [Saint Justin, Martyr] For a brief biography click on: https://www.franciscanmedia.org/saint-of-the-day/saint-justin-martyr/Mk 11:27-33: 27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you a question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from men? Answer me.” 31 And they argued with one another, “If we say, `From heaven,’ he will say, `Why then did you not believe him?’ 32 But shall we say, `From men’?” — they were afraid of the people, for all held that John was a real prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” (Mk 11: 27-33).

The context: After casting out animal merchants and money- changers from the Temple immediately after the Palm Sunday procession, Jesus started teaching in the Temple courts. Hence, the chief priests and elders of the people approached Jesus questioning his authority for entering the city in a triumphal procession, for allowing the children to acclaim him, for curing the sick, for casting out merchants and moneychangers, and for teaching in the Temple area. This was a trap. If Jesus claimed that his authority was Divine as the Messiah, they would arrest him as a blasphemer. If he claimed that his authority was human, he would be arrested as a mad zealot damaging the people’s simple Faith in the Temple and what it stood for. Since Jesus did not want to risk his life and mission a few days ahead of time, he silenced them by asking a challenging counter-question about John the Baptist and his message – was this from God or man? Was this Divine or human?

If they answered that it was Divine, the questioners would be asked to explain why they did not accept John’s message and his witness-bearing that Jesus was the Messiah. If they answered that it was human, they would have to face the anger of the crowd who had accepted John as a prophet. Hence, they kept silent, opting for a shameful self-humiliation.

Life message: In religious matters we should not ask whether our stand for Christ is safe or useful. Instead, we need to stand for Truth with the courage of our Christian convictions even if it costs our life. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/, & https://www.epriest.com/reflections

May 20-25 weekday homilies

May 20-25: https://frtonyshomilies.com/ May 20 Monday (The Blessed Virgin Mary, Mother of the Church) Jn 19:25-34:NationalCatholicRegister: https://www.ncregister.com/blog/mfenelon/why-the-new-memorial-of-mary-mother-of-the-church-is-so-remarkable ( Gen 3:9-15, 20; Acts 1:12-14; Jn 19:25-34): https://youtu.be/9ymyPDzzBOQ?list=PLpTzvCOJa7DAlWO6X2kAG00Pyg_VQd3RD One of the most recent architectural additions to Saint Peter’s Square is the mosaic of Mary “Mother of the Church,” with the inscription Totus Tuus, yet another sign of Pope St. John Paul II’s great love for Our Lady. On Saturday, March 3, 2018, Pope Francis declared that, thenceforward, the Monday after Pentecost Sunday would be celebrated as the Memorial of the Blessed Virgin Mary, Mother of the Church. The Memorial was to be observed annually. It has been added to the General Roman Calendar, the Roman Missal, and the Liturgy of the Hours with the Holy Father’s wish that this new feast day foster Marian piety and the maternal sense of the Church. Pentecost was the birth of the Church – the Mystical Body of Christ. As Mother of Christ, the Head of the Church, Mary is also the Mother of the Church, for she was with the apostles for that great event. In Catholic Mariology, Mother of the Church (Mater Ecclesiae), is a title officially given to Mary at the closing of the Second Vatican Council, by Pope St. Paul VI. The title was first used in the 4th century by Saint Ambrose of Milan. The same title was used by Pope Benedict IV in 1748 and then by Pope Leo XIII in 1885. Pope St. Paul VI made the pronouncement of the title Mother of the Church during his speech upon the closing of the third session of the Second Vatican Council on November 21, 1964: “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.” Later, the title was used by Pope St. John Paul II, and is also found in the Catechism of the Catholic Churchwhich states, quoting St. Augustine, that “…Mary joined in bringing about the birth of believers in the Church, who are members of its Head.” (CCC #963). “At once virgin and mother, Mary is the symbol and the most perfect realization of the Church.” (CCC # 507).

Pope St. John Paul II used the encyclical “Redemptoris Mater” (March 25, 1987), to explain how Jesus gave his mother into the care of John the apostle and how she became the Mother of the whole Church. The Pope said, “in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church.” Pope Benedict XVI addressed the issue of the relationship between Roman Catholic Mariology and ecclesiology quoting the theologian Hugo Rahner, SJ [elder brother of Karl Rahner SJ] that Mariology was originally ecclesiology. “The Church is like Mary. The Church is virgin and mother, she is immaculate and carries the burdens of history. She suffers, and she is assumed into heaven. She is carrying the mystery of the Church.” That is why in 2018 Pope Francis decreed that the Memorial of the Blessed Virgin Mary, Mother of the Church be inserted into the Roman Calendar on the Monday after Pentecost and that it be celebrated every year. The decree was signed on 11 February 2018, the memorial of Our Lady of Lourdes, at the 160th anniversary of the Lourdes apparitions. The decree was issued on 3 March 2018.

As St. Augustine once said: “Mary is more blessed because she embraces Faith in Christ than because she conceives the flesh of Christ.” As St. Ambrose taught, “The Mother of God is a type of the Church in the order of Faith, Charity, and the perfect union with Christ.” She serves as the ultimate role model for all Christians in her willingness to cooperate with God’s will. So, while we rightfully acknowledge her as the Mother of God, the Theotokos, we also acknowledge her sanctity and her willingness to do God’s will. This is why another ancient name attributed to her now appears on the Church’s calendar. “The Cross, the Eucharist, and the Mother of God are three mysteries that God gave to the world in order to structure, fructify, and sanctify our interior life and lead us to Jesus.” (Robert, Cardinal Sarah, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments; retired February 20, 2021). Let us honor Mary, the Mother of the Church, by imitating her virtues of faith, humility, and total surrender. For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections(Copy and paste these web addresses on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard). (https://frtonyshomilies.com/)L/ 24

May 21 Tuesday: [Saint Christopher Magallanes, Priest,
and Companions, Martyrs
]For a short account, click here:https://www.franciscanmedia.org/saint-of-the-day/saint-cristobal-magallanes-and-
companions/ Mk 9:30-37:: 30 They went on from there and passed through Galilee. And he would not have any one know it; 31 for he was teaching his disciples, saying to them, “The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise.” 32 But they did not understand the saying, and they were afraid to ask him. 33 And they came to Capernaum; and when he was in the house he asked them, “What were you discussing on the way?” 34 But they were silent; for on the way they had discussed with one another who was the greatest. 35 And he sat down and called the twelve; and he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child, and put him in the midst of them; and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me.”

Context: Today’s Gospel outlines God’s criteria for greatness. Jesus’ Apostles shared the Jewish hope that the Messiah would be a political ruler, and that they would hold important portfolios in the Messianic kingdom. Hence, in today’s passage, Jesus warns his Apostles and the future hierarchy in his Church against the natural human tendency to pride and ambition. He exhorts the spiritual leaders, as well as all believers in responsible positions, to be humble, trusting, and innocent, that is, like children.

Child-like qualities: Children are basically innocent and honest. They are naturally humble because they depend on their parents for everything. They trust and obey their parents because they know their parents love them. Hence, Jesus advises his disciples to forget their selfish ambitions and to spend their lives serving others in all humility, with trusting Faith in a loving, providing God. Then they will be great in the Kingdom of Heaven.

Life Messages: 1) We need to practice humility in thoughts, words, and actions. “Learn from me for I am meek and humble of heart.” St. Augustine asks, “What is the essential thing in the religion and discipline of Jesus Christ?” and then responds, “I shall reply: first humility, second humility, and third humility.” 2) We should not seek recognition and recompense for the service we do for Christ and the Church as parents, teachers, pastors etc. 3) Trusting Faith resulting from true humility is essential for all corporal and spiritual works of mercy. 4) Since children reflect the innocence, purity, simplicity and tenderness of our Lord, and since they are given the protection of a guardian angel, we are to love them, train them, and take care not to give scandal to them. 5) We need to try to treat everyone with love and respect because, “Beside each believer stands an angel as protector and shepherd leading him to life,” (St. Basil) (CCC #336). Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 22 Wednesday: [Saint Rita of Cascia, Religious] For a short account, click here:https://www.franciscanmedia.org/saint-of-the-day/saint-rita-of-cascia/ Mk 9:38-40:: John said to Jesus, “Teacher, we saw we saw someone driving out demons in your name, and we forbade him, because he was not following us.” 39 But Jesus said, “Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me. 40 For he that is not against us is for us.

The context: Ecclesiastical structures and lines of authority were not as clearly defined in the early Church as they are now. There were several Christian communities in big cities, each established by a different evangelist with different preachers, and each with its own practices. Rivalries could develop among them. In such circumstances, perhaps the incident and instruction of Jesus presented in today’s Gospel passage was recalled. In the passage, the Apostles complained about someone using the name of Jesus for healing the sick. They were upset at seeing someone who did not belong to their group using Jesus’ name to cast out demons. They were under the false impression that healing and exorcism in Jesus’ Name was their sole right. This was the “closed mentality” which they copied from the teaching habits of the Scribes and the Pharisees who reserved the Torah and its teaching only to the Jews. They had forgotten the truth that God can use anybody as an instrument of healing.

“Whoever is not against us is for us:” Navarre Bible commentary explains this passage thus: “Our Lord warns the Apostles, and through them all Christians, against exclusivism in the apostolate–the notion that “good is not good unless I am the one who does it.” Jesus gives an ecumenical affirmation, and warning against jealousy and exclusivism or spiritual greed, telling his disciples that there should not be any rivalry, jealousy or suspicion as long as all hold the same belief. (Since the present-day divisions in Christianity are substantive, rising from differences over the basic tenets of Faith, today’s Gospel passage does not apply to them). However, Jesus’ instruction invites all Christians who accept him as Lord and Savior to work together for the common welfare of all, especially the poor, the sick, and the marginalized. There is no reason for any Christian denomination to be jealous of another denomination because of the greater good they do for people for God’s glory. True love seeks the highest good of our neighbor while envy results from the selfishness and pride contrary to true Christian love.

Life message: 1) Let us not try to prevent anyone from doing good to others because of envy or jealousy. Envy and jealousy are sinful because they lead us to sadness over what should make us rejoice. True love always seeks the highest good of the neighbor. (https://frtonyshomilies.com/) L/24

For additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 23 Thursday: Mk 9:41-50:: 41 For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward. 42 “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire. 45 And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 where their worm does not die, and the fire is not quenched. 49 For every one will be salted with fire. 50 Salt is good; but if the salt has lost its saltiness, how will you season it? Have salt in yourselves, and be at peace with one another.”

The context: After cautioning his disciples against jealousy and envy, Jesus explains to them the rewards for good works and warns them of the punishment reserved for scandal-givers. Jesus promises a reward for even the smallest act of charity for two reasons: 1) in performing the action, we are recognizing the truth that the beneficiary belongs to Jesus and that Jesus lives in him or her. 2) We perform the action as an expression of our gratitude for the numerous favors we have received from God.

The seriousness of scandal: Jesus tells scandal-givers that suffering a dire punishment like drowning in the deep sea with a millstone hung around one’s neck would do one less harm than one will suffer for committing the horror of giving scandal to one of His “little ones.” This is because 1) every scandal causes a chain reaction, resulting in the victims’ abusing and giving scandal to others in turn, adversely affecting the whole community in the process. 2) Scandals, like the sexual abuse of children, lead many to serious sins and lead both victims and scandal-givers away from Faith and religious practices. What does Jesus mean by amputation? Jesus teaches that, just as a doctor might remove an infected hand or leg or some other part of the body in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which leads us to spiritual death. This means that we should abandon certain evil habits, bad friendships and undue attachments to avoid giving serious bad example and committing grave sins. Jesus does not teach that we should literally cut off hand or foot or pluck out our eye. Rather, using a Semitic idiom, he teaches that the most important aspect of our life is our Faith, and that it is better to suffer any calamity rather than to lose this precious gift.

Life messages: 1) We need to have salt in our lives: Jesus declares that, as the salt of the earth, our duty is to purify, preserve and give flavor to people’s lives by using the blessings given to us instead of leading others to sin by bad example. 2) As salt penetrates what it is placed upon, let us penetrate the society around us, radiating Jesus’ love, mercy, forgiveness, and spirit of service. (https://frtonyshomilies.com/) L/24

For additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 24 Friday: Mk 10:1-12: 1 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again; and again, as his custom was, he taught them. 2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3……………………….12

The context: King Herod had married his brother’s wife, Herodias, violating the Mosaic Law. John the Baptist showed courage in condemning the king in public and was beheaded for it. In today’s Gospel, the Pharisees were setting a trap for Jesus asking whether he agreed with his cousin John’s position on divorce. Jesus used the occasion to declare unequivocally that the bond of marriage comes from God, and that it is permanent and indissoluble: “What God has joined, man must not separate.” Today’s Gospel gives Christ’s explicit teaching on marriage and divorce, the Divine origin of marriage, the sacredness of family life, and the indissolubility of marriage.

Jesus’ explanation of the Mosaic sanction: Jesus explains that Moses’ permission for divorce was only a temporary concession; Moses sought to control the growing rate of divorce in his time by introducing a law-governed divorce. Jesus adds that it was because of the hard-heartedness of the Jewish men that Moses allowed such a concession. By denying the man’s right to divorce, Jesus places the husband and wife on an equal footing in marriage, and he teaches that no Mosaic regulation dealing with a temporary situation can alter the permanency and unity of marriage.

Jesus’ clear teaching on divorce: Jesus reminds us that his doctrine goes back to the original intention of God. Citing the book of Genesis, Jesus reminds us that God made us male and female and commanded that “the two shall become one flesh.” He then draws the conclusion that “they are no longer two, but one body” – partners with equal rights – and declares that no man is allowed to separate what God has joined together (Mt 19:6).

Catholic teaching: Based on the NT teachings given in Mk 10:1-12, Mt 5:31-32; Mt 19:3-9; Lk 16:18; and 1 Cor 7:10-11, the Catholic Church teaches that marriage is a Sacrament involving both a sacred and a legal contract between a man and a woman and, at the same time, a special Covenant with the Lord. “Divorce is also a grave offense against the natural law. In addition, it breaks the contract, to which the spouses freely consented, to live with each other till death…… Divorce is immoral also because it introduces disorder into the family and into society” (CCC #2384, 2385).

Life messages: 1) Let us keep all families of our parish in our daily prayers. The mutual understanding and appreciation of the spouses, their openness and frankness, their spirit of sacrifice, adjustment, tolerance, their willingness to ask pardon and give pardon, their generosity in forgiving and forgetting – all these help to make a marriage permanent. 2) Let us also pray for all divorced men and women in the parish and also for those who have married again without an annulment, and welcome them as active members of the parish, although the latter cannot receive Holy Communion. (https://frtonyshomilies.com/) L/24

For additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 25 Saturday: [Saint
Bede the Venerable, Priest and Doctor of the Church)
; For
a short account, click here:
https://www.franciscanmedia.org/saint-of-the-day/saint-bede-the-venerable/   Saint Gregory VII, Pope;
https://www.franciscanmedia.org/saint-of-the-day/saint-gregory-vii/  Saint Mary Magdalene de’ Pazzi, Virgin; BVM]https://www.franciscanmedia.org/saint-of-the-day/saint-mary-magdalene-de-pazzi/ Mk 10:13-16: “Whoever does not receive the kingdom of God like a child shall not enter it.” 13 And they were bringing children to him, that he might touch them; and the disciples rebuked them. 14 But when Jesus saw it he was indignant, and said to them, “Let the children come to me, do not hinder them; for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 16 And he took them in his arms and blessed them, laying his hands upon them.

The context: Today’s Gospel passage describes one of the loveliest incidents in the Gospel story. Jewish mothers used to bring their children to the great rabbis that they might pray over the children, especially on their first birthday. Naturally, mothers wanted the healing touch and blessing of the most popular rabbi, Jesus. In an attempt to protect their Master from the crowd of mothers and noisy children, the Apostles started rebuking them. The passage describes Jesus’ reaction and teaching.

Childlike qualities for entrance into Heaven: By showing his displeasure at the rough reaction of his apostles, Jesus made it clear that everyone is equally important to him as a child of God. The mothers came to Jesus because he was affable, jovial, and approachable. Jesus decided to use the occasion as a teachable moment. He taught his disciples that entry into Heaven demands the childlike qualities of humility, innocence, obedience, total trust in a loving and providing God, confidence in the essential goodness of people, and readiness to forgive and forget. “To be little you have to believe as children believe, to love as children love, to abandon yourself as children do…, to pray as children pray” (St. J. Escriva).

Life messages: 1) Let us live in the awareness that we are the children of a loving and providing Heavenly Father and that by Baptism we are members of God’s family. Hence, we are expected to behave well every day as worthy children of a Holy Father. 2) Let us pray for all children in our families and for all our young parishioners, and let us find time to cooperate in the parish ministries meant for children and young people. (https://frtonyshomilies.com/) L/24

For additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections