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Easter homily (March 31, 2024)

One-page- summary of Easter Vigil Homily (March 30) L-24 (Rom 6: 3-11; Mt 28:1-10).

Introduction: Significance of Easter: “Easter” literally means “the feast of fresh flowers.” Easter is the greatest and the most important feast in the Church for four reasons:

1) The Resurrection of Christ is the basis of our Christian Faith. It is the greatest of the miracles, for it proves that Jesus is God. That is why St. Paul writes:If Christ has not been raised, then our preaching is in vain; and your Faith is in vain” (I Cor 15:14). “Jesus is Lord, He is risen” (Rom 10:9), was the central theme of the kerygma (or “preaching”), of the Apostles

2) Easter is the guarantee of our own resurrection. Jesus assured Martha at the tomb of Lazarus: “I am the resurrection and the life; whoever believes in me will live even though he dies…” (Jn 11:25-26).

3) Easter is a feast which gives us hope and encouragement in this world of pain, sorrows and tears. It reminds us that life is worth living. It also gives us strength to fight against temptations and freedom from unnecessary worries and fears.

4) Easter gives meaning to our prayers: It supports our belief in the Real Presence of the Risen Jesus in and around us, in His Church, in the Blessed Sacrament, and in Heaven, hearing our prayers, and so gives meaning to our personal as well as our communal prayers.

Life Messages:1) Let us live the lives of Resurrection people: We are not supposed to lie buried in the tomb of our sins, evil habits, dangerous addictions, despair, discouragement or doubts. Instead, we are expected to live a joyful and peaceful life, constantly experiencing the living presence of the Risen Lord Who loves us in all the events of our lives and amid the boredom, suffering, pain, and tensions of our day-to-day life.2) The conviction of the Real Presence of the Risen Lord with us and within us and all around us, enables us to lead disciplined Christian lives. It will help us to control our thoughts, desires, words, behaviors, and actions. 3) This salutary awareness of the presence of the Risen Lord within us inspires us to honor our bodies, keeping them holy, pure and free from evil habits and addictions. Our conviction that the loving presence of the Risen Lord dwells in our neighbors and in all those we encounter, should encourage us to respect them and to render them loving, humble, selfless service. 4) We need to become transparent Christians, radiating the Risen Lord around us in the form of selfless and sacrificial agape love, mercy, compassion, and a spirit of humble service.

Easter Sunday homily synopsis No 2: Why do we believe in Jesus’ resurrection

Synosis II Easter Sunday (March 31) 8-minute homily in 2pages 

 Readings: (Acts 10:34, 37-43; Col 3:1-4 or 1 Cor 5:6b-8; Jn 20-1-9 or 41;(Evening) Lk 24:13-35

Reasons why we believe in the Resurrection of Jesus (1) Jesus himself testified to his Resurrection from the dead, giving it as a sign of his Divinity. (Mk 8:31; Mt 17:22; Lk 9:22).Tear down this temple and in three days I will build it again” (Jn 2: 19).

(2) The tomb was empty on Easter Sunday (Lk 24:3). Although the guards claimed (Mt 28:13), that the disciples of Jesus had stolen the body, every sensible Jew knew that it would have been impossible for the terrified disciples of Jesus to steal the body of Jesus from a tomb guarded by an armed, 16-member Roman Guard detachment.

(3) The initial disbelief of Jesus’ own disciples in Jesus’ Resurrection, in spite of His repeated apparitions, serves as a strong proof of his Resurrection. Their initial disbelief explains why the Apostles started preaching the Risen Christ only after receiving the anointing of the Holy Spirit on the day of Pentecost.

(4The transformation of Jesus’ disciples: Jesus’ Resurrection and the anointing of the Holy Spirit transformed men who were hopeless and fearful after the crucifixion (Lk 24:21, Jn 20:19), into men who now were confident, bold witnesses to the Resurrection (Acts 2:24, 3:15, 4:2), powerfully preaching the Risen Lord.

(5) Neither the Jews nor the Romans could disprove Jesus’ Resurrection by presenting the dead body of Jesus.

(6) The Apostles and early Christians would not have fearlessly preached Christ as Savior and faced martyrdom if they were not absolutely sure of Jesus’ Resurrection.

(7) The Apostle Paul’s conversion from a persecutor of Christians to a zealous preacher of Jesus supports the truth of Jesus’ Resurrection (Gal 1:11-17, Acts 9:1Acts 9:24-25Acts 26:15-18).

(8) The sheer existence of a thriving, Empire-conquering early Christian Church, bravely facing and surviving three centuries of persecution, supports the truth of the Resurrection claim.

(9) The New Testament witnesses do not bear the stamp of dupes or deceivers. The Apostles and the early Christians were absolutely sure about the Resurrection of Jesus.

Life Messages: 1) Let us live the lives of Resurrection people: We are not supposed to lie buried in the tomb of our sins, evil habits, dangerous addictions, despair, discouragement or doubts.   Instead, we are expected to live joyful and peaceful lives, constantly experiencing the living presence of the Risen Lord Who loves us in all the events of our lives and amid the boredom, suffering, pain, and tensions of our day-to-day life. 

2) The conviction of the real presence of the Risen Lord with us, within us, and all around us, enables us to lead disciplined Christian lives. This conviction of Faith will help us to control our thoughts, desires, words, behaviors, and actions.

 3) The salutary awareness of the presence of the Risen Lord within us will inspire us to honor our bodies, keeping them holy, pure, and free from evil habits and addictions. Our conviction that the loving presence of the Risen Lord dwells in our neighbors and in all those we encounter, should encourage us to respect them and to render them loving, humble and selfless service.

4) We need to become transparent Christians, radiating the Risen Lord around us in the form of selfless and sacrificial agape love, mercy, compassion, in a spirit of humble service. Each time we try to practice Christian charity, mercy, and forgiveness, and each time we fight against temptations, we share in the Resurrection of Jesus. (L/24)

EASTER SUNDAY: (March 31): Easter Sunday Mass: Readings: (Acts 10:34, 37-43; Col 3:1-4 or 1 Cor 56-8; Jn 20-1-9 or 41; Evening: Lk 24:13-35

Homily starter anecdotes: # 1:  “He is not here.” The Egyptian pyramids are world-famous as one of the “seven Wonders” of the ancient world. But they are actually gigantic tombs containing the mummified bodies of Egyptian Pharaohs. Westminster Abbey is famous, and thousands visit it, because the dead bodies of famous writers, philosophers, and politicians are entombed there. But there is a Shrine of the Holy Sepulcher in Jerusalem, and pilgrims from all over the world visit a tomb there which is empty with a note at its entrance which says, “He is not here.” It is famous because Jesus Christ, Who was once buried there, rose from the dead, leaving an empty tomb, as He had told his disciples he would. — Thus, Jesus worked the most important miracle in His life, defying the laws of nature and proving that He is God.  We rejoice at this great and unique event by celebrating Easter. (Fr. J P) (https://frtonyshomilies.com/).

# 2:   The phoenix:  The late Catholic Archbishop of Hartford, John Whealon, (d. August 2, 1991), had undergone cancer surgery resulting in a permanent colostomy when he wrote these very personal words in one of his last Easter messages: “I am now a member of an association of people who have been wounded by cancer.  That association has as its symbol the phoenix, a bird of Egyptian mythology. The Greek poet Hesiod, who lived eight centuries before Jesus was born, wrote about this legendary bird in his poetry.  When the bird felt its death was near (every 500 to 1,461 years), it would fly off to Phoenicia, build a nest of aromatic wood and set itself on fire.  When the bird was consumed by the flames, a new phoenix sprang forth from the ashes.

“Thus, the phoenix symbolizes immortality, resurrection, and life after death.  It sums up the Easter message perfectly.  Jesus gave up His life, and from the grave He was raised to Life again on the third day.  New life rises from the ashes of death.  Today, we are celebrating Christ’s victory over the grave, the gift of eternal life for all who believe in Jesus.  That is why the phoenix was one of the earliest symbols of the Risen Christ.  The phoenix also symbolizes our daily rising to new life.  Every day, like the phoenix, we rise from the ashes of sin and guilt and are refreshed and renewed by our living Lord and Savior with His forgiveness and the assurance that He still loves us and will continue to give us the strength we need.” — Archbishop John Whealon could have lived in a gloomy tomb of self-pity, hopeless defeat, and chronic sadness, but his Faith in the Risen Lord opened his eyes to new visions of life. (https://frtonyshomilies.com/).

# 3: The greatest comebacks in history:   In its November 12, 2001 issue, Sports Illustrated ranked the 10 greatest comebacks in world history.  Among those making the list, the following names are to be specially noted.

  1. Michael Jordan, 1995. Made his first triumphant basketball comeback after having quit basketball in 1993.5. Muhammad Ali, 1974. Seven years after being stripped of his title and his boxing license, defeated George Foreman in Zaire to win back the belt.

    8. Japan and Germany, 1950s. They were the former Axis Powers which rose from the ashes of World War II to become industrial superpowers.

    10. Jesus Christ, 33 A.D. Defied Jewish critics and stunned the Romans with his Resurrection. It was the greatest comeback of all time. And He’s been specializing in comebacks ever since.  (https://frtonyshomilies.com/).

#4:You know? Jesus IS alive!”  When, in an interview, Cardinal Timothy Dolan of New York was asked who is the most influential person in his life, he answered, without hesitation, “Jesus Christ, of course.” A bit perplexed, the interviewing reporter clarified, “I meant someone who is alive.” To which the Cardinal answered, with all the surety of not merely belief, but first-hand experience, “You know? Jesus IS alive!” (Fr. Bill Nicholas).

Introduction: Significance of Easter: Easter is the greatest and the most important feast in the Church. It marks the birthday of our eternal hope.  “Easter” literally means “the feast of fresh flowers.”  We celebrate it with pride and jubilation for three reasons:

1) The Resurrection of Christ is the basis of our Christian Faith, for it proves that Jesus is God.  That is why St. Paul writes: “If Christ has not been raised, then our preaching is in vain; and your Faith is in vain…  And if Christ has not been raised, then your Faith is a delusion, and you are still lost in your sins…  But in fact, Christ has been raised from the dead, the first fruits of those who have fallen asleep” (I Cor 15:14, 17, 20). In the words of the Catechism of the Catholic Church (CCC #638): “The Resurrection of Jesus is the crowning truth of our Faith in Christ, a Faith believed and lived as the central truth by the first Christian community; handed on as fundamental by Tradition; established by the documents of the New Testament; and preached as an essential part of the Paschal mystery along with the cross…” If Jesus Christ did not rise from the dead, then the Church is a fraud and Faith is a sham. But if Jesus really did rise from the dead, his message is true! Without the Resurrection, Jesus would have remained forever a good person who had met a tragic end.  People would remember some of his teachings, and a handful of people might try to live according to them. All the basic doctrines of Christianity are founded on the truth of the Resurrection.  “Jesus is Lord; He is risen!” (Rom 10:9) was the central theme of the kerygma (or “preaching”), of the apostles.     There is a story of two women who stood before Notre Dame Cathedral in Paris. One asked, “Why can’t we build structures like this anymore?” Her friend answered, “The people who built this had Faith. Today we have only opinions. And you can’t build a cathedral with opinions.”

2) Easter is the guarantee of our own resurrection.  Jesus assured Martha at the tomb of Lazarus: “I am the Resurrection and the Life; whoever believes in Me will live even though he die (Jn 11:25-26).  Christ will raise us up on the last day, but it is also true, in a sense, that we have already risen with Christ.  By virtue of the Holy Spirit, our Christian life is already a participation in the death and Resurrection of Christ (CCC #1002, #1003).

3) Easter is a feast which gives us hope and encouragement in this world of pain, sorrows, and tears.  Easter reminds us that life is worth living.  It is our belief in the Real Presence of the Risen Jesus — in our souls, in His Church, in the Blessed Sacrament, and in Heaven — that gives meaning to our personal as well as to our common prayers.   Our trust in the all-pervading presence of the Risen Lord gives us strength to fight against temptations and freedom from unnecessary worries and fears.  The prayer of St. Patrick, the Apostle of Ireland, reads: “Christ before me, Christ beside me, Christ within me, never to part.”

4) Reasons why we believe in the Resurrection of Jesus: (a) Jesus himself testified to his Resurrection from the dead (Mark 8:31; Matthew 17:22; Luke 9:22). (b) The tomb was empty on Easter Sunday (Luke 24:3). Although the guards claimed (Matthew 28:13) that the disciples of Jesus had stolen the body, every sensible Jew knew that it was impossible for the terrified disciples of Jesus to have stolen the body of Jesus from a tomb guarded by a 16-member team of armed Roman soldiers. (c) The initial disbelief of Jesus’ own disciples in his Resurrection, in spite of his repeated apparitions.  This serves as a strong proof of his Resurrection. It also explains why the apostles started preaching the resurrected Christ only after receiving the anointing of the Holy Spirit on the day of Pentecost. (d)  The transformation of Jesus’ disciples: The disciples of Jesus were almost immediately transformed from men who were hopeless and fearful after the crucifixion (Luke 24:21, John 20:19) into men who were confident and bold witnesses of the Resurrection (Acts 2:24, 3:15, 4:2). (e) The Jews and the Romans could not disprove Jesus’ Resurrection by presenting the dead body of Jesus. f) The apostles and early Christians would not have faced martyrdom if they were not absolutely sure of Jesus’ Resurrection. (g)  The Apostle Paul’s conversion from a persecutor of Christians into a zealous apostle, preaching the Good News of Jesus throughout much of the Gentile world, supports the truth of Jesus’ Resurrection (Galatians 1:11-17, Acts 9:1Acts 9:24-25Acts 26:15-18). (h) The sheer existence of a thriving, Empire-conquering early Christian Church, bravely facing three centuries of persecution, supports the truth of the Resurrection claim. (i) The New Testament witnesses do not bear the stamp of dupes or deceivers. (j)The apostles and the early Christians were absolutely sure about the Resurrection of Jesus.

Exegesis: The Resurrection of Jesus had certain special features. First, Jesus prophesied it as a sign of His Divinity: “Destroy  this temple, and in three days I will raise it up.”(Jn 2:19).  Second, the founder of no other religion has an empty tomb as Jesus does.  We see the fulfillment of Christ’s promise on the empty cross and in the empty tomb. The angel said to the women at Jesus’ tomb: “Why are you looking among the dead for One Who is alive?  He is not here but has risen” (Lk 24:5-6). The real proof, however, is not the empty tomb but the lives of believers filled with His Spirit today! The third special feature is the initial disbelief of Jesus’ own disciples in his Resurrection, in spite of his repeated apparitions.  This serves as a strong proof of his Resurrection. It explains why the apostles started preaching the Risen Christ only after receiving the anointing of the Holy Spirit on the day of Pentecost.  Proclamation and witness-bearing are the main themes of today’s readings. In the first reading for the vigil Mass (Acts 10:34a, 37-43), St. Peter shares his own experience of Christ’s Resurrection and its joy with the members of the pagan Cornelius’ family, all of whom received the Holy Spirit as Peter spoke and then were baptized. In the second vigil Mass reading (Col 3:1-4), St. Paul, bearing witness to his conversion experience and Faith in the risen Lord, reminds the Colossians, “you have died, and your life is hidden with Christ in God! When Christ your Life, appears, then you, too, will appear with Him in glory.” Today’s Gospel (Jn 20: 1-9) explains the empty-tomb Resurrection experiences of Mary Magdalene, Peter, and John. Mary Magdalene proclaims her personal experience: “I have seen the Lord(Jn 20:18). The truth of Jesus’ divinity is confirmed by his Resurrection.”  “[B]y his death, Christ liberates us from sin; by his Resurrection, he opens for us the way to a new life” (CCC #654). Thus “Christ’s Resurrection –and the risen Christ himself — is the principle and source of our future resurrection” (CCC #655). This is the eternal life we can begin to experience even now: “Christian life is already now on earth a participation in the death and Resurrection of Christ” (CCC #1002).

Life messages: 1) We are to be Resurrection people:  Easter, the feast of the Resurrection, gives us the joyful message that we are a “Resurrection people.”  This means that we are not supposed to lie buried in the tomb of our sins, evil habits, and dangerous addictions.  It gives us the Good News that no tombs can hold us down any longer – not the tombs of despair, discouragement, doubt, or death itself.  Instead, we are expected to live a joyful and peaceful life, constantly experiencing the real Presence of the Risen Lord in all the events of our lives.  “This is the day the Lord has made; let us rejoice and be glad” (Ps 118:24). 

2) We need to seek our peace and joy in the Risen Jesus:  The living presence of the Risen Lord gives us lasting peace and celestial joy in the face of the boredom, suffering, pain, and tensions of our day-to-day life.  “Peace be with you!(Jn 20:19), was Jesus’ salutation to his disciples at all post-Resurrection appearances.  For the true Christian, every day must be an Easter Day, lived joyfully in the close company of the Risen Lord.

3) We are to be transparent Christians: We are called to be transparent Christians, showing others, through our lives of love, mercy, compassion, and self-sacrificing service, that the Risen Jesus is living in our hearts.

4) We need to live new, disciplined lives in the Risen Jesus:  Our awareness of the all-pervading presence of the Risen Lord in and around us, and the strong conviction of our own coming resurrection, help us control our thoughts, desires, words, and behaviors.  This salutary thought inspires us to honor our bodies, keeping them holy, pure, and free from evil habits and addictions. Our conviction about the presence of the Risen Lord in our neighbors, and in all those with whom we come in contact, should encourage us to respect them, and to render them loving, humble, selfless service.

5) We need to remember Easter in our Good Fridays:  Easter reminds us that every Good Friday in our lives will have an Easter Sunday, and that Jesus will let us share the power of his Resurrection.  Each time we display our love of others, we share in the Resurrection.  Each time we face a betrayal of trust and, with God’s grace, forgive the betrayer and forget the offense, we share in the Resurrection of Jesus.  Each time we fail in our attempts to ward off temptations – but keep on trying to overcome them – we share in the Resurrection.  Each time we continue to hope – even when our hope seems unanswered – we share in the power of Jesus’ Resurrection.  In short, the message of Easter is that nothing can destroy us – not pain, sin, rejection, betrayal, or death. Because Christ has conquered all these, we, too, can conquer them — if we put our Faith and trust in Him.

6) We are to be bearers of the Good News of Resurrection power. Resurrection is Good News, but at the same time, it’s sometimes painful because it involves death. Before the power of the Resurrection can take hold in our own lives, we’re called to die to sin, to die to self. We may even have to die to our own dreams, so that God can do what He wants to do with our lives. Resurrection is about seeing our world in a new way. Early that Easter morning, Mary Magdalene  did not find what she was looking for, the dead body of Jesus. But she found something better than she could have imagined: the Risen Jesus. Sometimes, the things we think we need most are not granted to us.  What we get instead is an experience of God’s new ways of working in the world. That’s the power of the Resurrection. When those moments come, we must spread the news–just as Mary Magdalene did: “I have seen the Lord!” (Jn 20:18)

7) Pope Francis:  “The first Easter message that I would offer you: it is always possible to begin anew, because there is always a new life that God can awaken in us in spite of all our failures. The second message of Easter: faith is not an album of past memories; Jesus is not outdated.  He is alive here and now. The third message of Easter: Jesus, the Risen Lord, loves us without limits and is there at every moment of our lives.”

JOKES OF THE WEEK (The reason for these jokes according to an ancient Russian Orthodox tradition, is that the day before Easter was devoted to telling jokes. The reason behind this tradition was to reflect the joke God pulled on the devil in the Resurrection. Satan thought he had won on Friday, but God had the last laugh on Easter Sunday)

1) “TA-DA!”A Sunday school teacher had just finished telling her third graders about how Jesus was crucified and placed in a tomb with a great stone sealing the opening. Then, wanting to share the excitement of the Resurrection, she asked: “And what do you think were Jesus’ first words when He came bursting out of that tomb alive?” A hand shot up into the air from the rear of the classroom. Attached to it was the arm of a little girl. Leaping out of her chair she shouted out excitedly “I know, I know!” “Good” said the teacher, “Tell us, what were Jesus first words?” And extending her arms high into the air she said: “TA-DA!” Another little boy offered, “Please stop staring and pass me the fish sandwiches —  it’s been three days and I’m starving!” The teacher asked a second question: “Why did Jesus appear to women first after the Resurrection?” A girl answered, “He wanted to be sure the news spread quickly!”

2) Mother-in-law in Jerusalem: George went on a vacation to the Middle East with most of his family including his mother-in-law. During their vacation and while they were visiting Jerusalem, George’s mother-in-law died. With the death certificate in hand, George went to the American Consulate to make arrangements to send the body back to the States for proper burial. The Consul, after hearing of the death of the mother-in-law, told George that the sending of a body back to the States for burial is very, very expensive. It could cost as much as $5,000. The Consul continued, “In most cases the person responsible for the remains normally decides to bury the body here. This would only cost $150.” George thought for some time and answered, “I don’t care how much it will cost to send the body back; that’s what I want to do.” The Consul, after hearing this, said, “You must have loved your mother-in-law very much, considering the difference in price.” “No, it’s not that!” said George. “You see, I know of a case many years ago of a man who died and was buried here in Jerusalem. On the third day he arose from the dead. I just can’t take that chance!”

3) See what happens.  One lady wrote into a question-and-answer forum: “Dear Sirs, Our preacher said on Easter, that Jesus just swooned on the cross and that the disciples nursed Him back to health. What do you think? Sincerely, Bewildered.” The reply:  “Dear Bewildered, Beat your preacher with a cat-of-nine-tails, nail him to a cross; hang him in the sun for 6 hours; run a spear through his side…put him in an airless tomb for 36 hours and see what happens. Sincerely, Charles.”   

4) Loaned for a weekend: Joseph of Arimathaea was a very wealthy Pharisee, a member of the Council, and a secret follower of Jesus. It was Joseph who went to Pilate and asked for Jesus’ body after the crucifixion. And it was Joseph who supplied the tomb for Jesus’ burial. I wonder if someone pulled him aside and said, “Joseph that was such beautiful, costly, hand-hewn tomb. Why on earth did you give it to someone to be buried in?”  “Why not?” Joseph may have answered.  “He only needed it for the weekend.”

5) Resurrection in election: Presidential candidate Mike Huckabee was once asked if he believed in the Resurrection. “Of course, I do,” said Huckabee. “Dead people vote in every election we have in Arkansas. Resurrection is very real to us!”

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

 

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle  B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

Easter links:

1) http://re-xs.ucsm.ac.uk/re/religion/christianity/easter.html

2) http://textweek.com/yearc/easterdc.htm

3) http://www.catholicsermons.com/homilies/sunday_homilies

4)http://www.wingclips.com/categories/easter-good-friday?gclid=CLTnmIOZzb0CFQsSMwodcFoAFQ

5)  Did Jesus really rise from the dead? http://strangenotions.com/did-jesus-really-rise-from-the-dead-interview-with-carl-olson/

6) A scientist’s arguments for resurrection of Christ: http://www.veritas.org/evidence-easter-scientists-list/

Easter videos: http://www.history.com/topics/holidays/history-of-easter/videos/history-of-the-holidays-easter-video

http://www.catholic.org/lent/easter.php

Easter Sunday movie clips: (1) https://youtu.be/smUHqg3npAE   2) https://youtu.be/evoOaIQwITg  3) https://youtu.be/KH6ZKO_Y5iQ

Easter Sunday songs: 1) https://youtu.be/VXp6xcY5IqU?list=RDQMSqIjd9ibido  2) https://youtu.be/fa8w7mGug0c?list=RDQMSqIjd9ibido 3) https://youtu.be/VXp6xcY5IqU?list=RDfa8w7mGug0c

32– Additional anecdotes:

1)   “The Godfather of Fitness.” You may recall years ago when fitness legend Jack LaLanne celebrated his seventieth birthday by towing 70 boats containing 70 people for a mile across Long Beach Harbor. Amazing! But wait. He did it by holding the rope in his teeth. Why? Well, he was handcuffed and wearing leg shackles! Unbelievable! LaLanne was still going strong in his nineties. —  But friends, this “The Godfather of Fitness” and “First Fitness Superhero” died of pneumonia, on January 24, 2011, proving that this world is not our final destination. It is but a prelude to a grander production. This world is a preparatory school. Without the Resurrection, it is simply impossible to explain a world in which people suffer and die. But the Resurrection is real. Christ rose from the dead. Christ is still alive and He is available in our world today. Fr. Tony (https://frtonyshomilies.com/) 2023.

2)  Bright light in the “black holes” of life: Have you ever heard of a “black hole”? If you have ever watched movies or TV programs about travelling in outer space, like the TV series Star Trek, you will know what a black hole is. Roughly speaking, it is a spot in the vastness of space, which astronomers believe is like a giant vacuum or whirlpool sucking everything around it into the hole. Using Newton’s laws, scientists first theorized black holes in the 1790s but it wasn’t until 1994 that the Hubble Space Telescope discovered a massive supersized black hole – fortunately a long way from our own galaxy. There is also a black hole in our galaxy, the Milky Way. What if scientists said that it was not beyond the realms of possibility that one day our sun and everything around it would be sucked into this “black hole,” and everything would be gone? — “Black holes” are symbols of hopelessness, but the message of Easter tells us that there is something beyond those “black holes.” Maybe our personal   “black hole” includes grief for a loved one, anxiety over a work situation or what is happening in our family. Maybe it is a “black hole” of depression and stress, and we feel there is nothing we can do to change what is happening. Maybe it’s the “black hole” of sickness and pain. Maybe it’s the “black hole” of guilt and failure. —  Whether those “black holes” are right here and now or show up at some time in the future, Easter tells us there is hope, there is a living Saviour and Friend who will help us when we feel as if we have been sucked into the deepest darkness. Easter tells us that there is nothing to fear. We have a Risen Saviour who promises never to leave us, to love us always, always to brighten our darkest paths, and to guide us from death to eternal life in Heaven. Even when we are in the middle of something deep and dark, our Risen Saviour is, and will always be, there — with us. “I am the Living One! I was dead, but now I am alive forever and ever. I have authority over death and the world of the dead” (Rv 1:8).     (https://frtonyshomilies.com/).

http://science.nationalgeographic.com/science/space/universe/black-holes-article/

3) “We believe you.” There is a beautiful story told recently about a woman named Rosemary who works in the Alzheimer’s Unit of a nursing home. Rosemary and a colleague named Arlene brought the residents of the home together one Good Friday afternoon to view Franco Zeffirelli’s acclaimed production, Jesus of Nazareth. They wondered whether these elderly Alzheimer’s patients would even know what was going on, but they thought it might be worth the effort. When they finally succeeded in getting everyone into position, they started the video. Rosemary was pleasantly surprised at the quiet attention being paid to the screen. At last came the scene where Mary Magdalene comes upon the empty tomb and sees that Jesus’ body is not there. An unknown man, in reality the Risen Christ, asks Mary why she is looking for the living among the dead. Mary runs as fast as she can back to the disciples and tells Peter and the rest with breathless excitement, “He’s alive! I saw Him, I tell you! He’s alive.” The doubt in their eyes causes Mary to pull back. “You don’t believe me . . . You don’t believe me!” — From somewhere in the crowd of Alzheimer’s patients came the clear, resolute voice of Esther, one of the patients. “WE BELIEVE YOU,” she said, “WE BELIEVE YOU!” [Rosemary Kadrmas in Jeff Cavins, et.al, Amazing Grace for the Catholic Heart (West Chester, PA: Ascension Press, LLC, 2003), pp. 211-212.] (https://frtonyshomilies.com/).

4) The killers asked her if there was anyone [in the classroom] who had faith in Christ.  A day after the terrible tragedy at Columbine High, CNN journalist Larry King did a live interview with a teenage girl named Mickie Cain, a student who had witnessed the massacre. Mickie was having a difficult time maintaining her composure and was able to blurt out only a few words before lapsing into uncontrollable sobs. Larry King was patient and gave her plenty of time to regain her composure. Mickie recounted the chilling story: “Let me tell you about my friend Cassie,” she said. “[Cassie] was amazing . . . She completely stood up for God when the killers asked her if there was anyone [in the classroom] who had faith in Christ. She spoke up [and said she did] and they shot her for it.” [Franklin Graham, The Name (Nashville, TN: Thomas Nelson, Inc., 2002), pp. 14-15].  —  Such a testimony as Cassie made that day makes our witness look pretty pathetic, doesn’t it? The critical question is, would you make such a sacrifice for something that you knew was patently untrue? Of course not. And neither would those early disciples of Christ. They had met Christ, risen from the grave, and they would not testify otherwise, even while being tortured. The witnesses are so credible, the change in their lives so dramatic, that their testimony cannot be disregarded. (https://frtonyshomilies.com/).

5) Cape of Good Hope: You may remember a geography lesson from elementary school in which you learned that the southernmost point of Africa is a point which for centuries has experienced tremendous storms. For many years no one knew what lay beyond that cape, for no ship attempting to round that point had ever returned to tell the tale. Among the ancients it was known as the “Cape of Storms,” and for good reason. But then a Portuguese explorer in the sixteenth century, Vasco De Gama, successfully sailed East around that very point and found beyond the wild raging storms, a great calm sea, and beyond that, the shores of India. The name of that cape was changed from the Cape of Storms to the Cape of Good Hope. — Until Jesus Christ rose from the dead, death had been the “cape of storms” on which all hopes of life beyond death had been wrecked. No one knew what lay beyond that point until, on Easter morning, Jesus arose.   The ancient visions of Isaiah were really foretelling the victory of Jesus over our last great enemy.  Like those sixteenth century explorers, we can see beyond human death to the hope of Heaven and eternal life with the Father. More than that, we dare to believe that we shall experience in our own human lives exactly what the Son of God experienced in His, for the Risen Christ says to us, “Because I live, you shall live also.” This is the heart of our Faith. (https://frtonyshomilies.com/).

6) “I choose death….by old age.” Long ago, there was an exceedingly clever court jester at the court of the Caliph of Baghdad. For years he’d never failed to amuse the court whenever they called him. But one day, in a split second of carelessness, he offended the caliph who ordered him put to death. “However,” said the caliph, “in consideration of your many years of fine and faithful service, I’ll let you choose how you wish to die.” “Oh, mighty Caliph,” replied the jester. “I thank you for your great kindness. I choose death….by old age.” — Wouldn’t we all! But that just delays the big question: Then what? What comes after you finally die at the age of 110 on the tennis court? Only Jesus has the answer. He says, “I am the Resurrection and the Life. Whoever believes in Me, even though he die, will live with Me forever”(Jn 11:25). (Msgr. D. Clarke) (https://frtonyshomilies.com/).

7) He always whistled:  Have you heard the story of the man whose hobby was growing roses? When he worked in his rose garden, he always whistled. It seemed to everyone that he was whistling much louder than was needed for his own enjoyment. One day a neighbor asked him why it was that he always whistled so loudly. The man then took the neighbor into his home to meet his wife. The woman was not only an invalid but was completely blind as well. The man, you see, was whistling, not for his benefit, but rather for the benefit of his wife. He wanted his blind wife to know that he was nearby, and that she was not alone. — That story is a wonderful illustration of the significance of Easter Day. The affirmation, “Christ is risen!” reminds us that God is near, and the experiencing of His presence strengthens us in our weakness. (Donald William Dotterer, Living the Easter Faith,). (https://frtonyshomilies.com/).

8) And so, the Iron Lady wept.   On October 12, 1984, at a Conservative Party Conference held at the Grand Brighton Hotel in Brighton England, a long-delay time-bomb, planted in the conference room where many of the government meetings were held, exploded.  The intention of the terrorists was to kill Prime Minister Margaret Thatcher and her Cabinet.  Mrs. Thatcher survived this blast, but some of her cabinet members were killed. The following Sunday, Margaret Thatcher went to Church as she always did. But that particular Sunday seemed different. As Margaret Thatcher sang the hymns, listened to the message, saw the candles upon the altar and the sunshine streaming through the stained-glass windows, she began to weep. She wept because everything around her had been changed by the loss of her friends. The familiar had now become strange. The goodness and beauty of the world around her seemed almost too much to bear. She knew she would not only miss her friends, but also the wonderful times they had had together. And so, the Iron Lady wept. — If we can relate to Maggie Thatcher’s grief, maybe we can relate to the grief of Jesus’ disciples and friends on that first Easter morning. (https://frtonyshomilies.com/).

9) “I want to see your Resurrection!” Father Basil Pennington, a Catholic monk, tells of an encounter he once had with a teacher of Zen. Pennington was at a retreat. As part of the retreat, each person met privately with this Zen teacher. Pennington says that at his meeting the Zen teacher sat there before him smiling from ear to ear and rocking gleefully back and forth. Finally, the teacher said: “I like Christianity. But I would not like Christianity without the Resurrection. I want to see your Resurrection!” Pennington notes, “With his directness, the teacher was saying what everyone else implicitly says to Christians: “You are a Christian. You are risen with Christ. Show me (what this means for you in your life) and I will believe.” [(http://www.stjohnslaverne.org/SermonReadingArchive/OmernickEasterSundaySermon20 06.rtf.) Marilyn Omernick.] — That is how people know if the Resurrection is true or not: does it affect how we live? (https://frtonyshomilies.com/).

10) “Do you mean like Elvis?” A father was explaining to his five-year-old son how Jesus died and then, on the third day, rose from the dead. “That’s what we believe,” the father said. “That’s how we know Jesus is the Son of God, because He came back from the dead just as He said He would.” “Do you mean like Elvis?” the boy replied. — Well, no. Not exactly like Elvis. This is a new world. People nowadays believe just about everything, except that which is most true. We have to work a little bit harder in this new world to help people (https://frtonyshomilies.com/).

11) From the empty tomb: It was a hot summer afternoon. The famous Hollywood film director Cecil B. DeMille was drifting in a canoe on a lake in Maine, reading a book. He looked away from the book momentarily, down to the lake. There a bunch of water beetles were at play. Suddenly one of the beetles began to crawl up the side of the canoe. When it got halfway up, it attached the talons of its legs to the wooden side of the canoe and died. DeMille watched for a minute; then he turned back to his book. About three hours later, DeMille looked down at the dead beetle again. What he saw amazed him. The beetle had dried up, and its back was starting to crack open. As he watched, something began to emerge from the opening: first a moist head, then wings. It was a beautiful dragonfly. DeMille sat there in awe. Then the dragonfly began to move its wings. It hovered gracefully over the water where the other beetles were at play. But they didn’t recognize the dragonfly. They didn’t realize that it was the same beetle they had played with three hours earlier. — DeMille took his finger and nudged the dried-out shell of the beetle. It was like an empty tomb (Mark Link in Sunday Homilies) (https://frtonyshomilies.com/).

 12) Easter: surprising or amazing? There is an old story about Noah Webster, who wrote the famous dictionary that bears his name. As you can imagine, he was a stickler for the precise use of language. He was also something of a womanizer. One day he was in the pantry kissing the maid when Mrs. Webster walked in on them. Mrs. Webster said, “Why, Noah, I’m surprised.” Noah said, “No, my dear. We’re surprised. You’re amazed.” [Mark Trotter, “Do You Amaze Anybody?” (May 22, 1988).] — I think the story is apocryphal. I’m sure Mr. Webster was a stickler for the right word, but when you look in his own Webster’s Dictionary, he says surprise is a synonym for amaze. Amaze is the stronger word. — Easter is both surprising and amazing. Here is God’s ultimate act of love and power. It is an act of love that has gone to its limit in Jesus’ gift of himself on the cross. It is an act of power that burst the tomb and announced to the world that Love is stronger than hate, Good prevails over evil, and Life is triumphant over death. (https://frtonyshomilies.com/).

13)“Suppose he isn’t in there!” Two famous Broadway producers were pallbearers at the funeral of the great escape artist, Harry Houdini. As they lifted the beautiful, heavy casket to their shoulders, one of them turned and whispered to the other, “Suppose he isn’t in there!” — He was, of course. Only one man in human history has conquered the grave, and it is He whom we call Lord. “Christ has been raised from the dead,” writes St. Paul, “the first fruits of those who have fallen asleep” (I Cor 15:20). What deliriously Good News that is! No wonder our Church is full on Easter Sunday! That is news that turns the world upside down: Jesus Christ is risen! (https://frtonyshomilies.com/).

14) Resurrection Bay:  In the movie The Hunt for Red October, the opening scene was filmed in Resurrection Bay, Alaska. This dramatic setting received its name in 1792 when the Russian trader and explorer Alexandr Baranov was forced to find refuge there during a vicious storm on Easter Sunday. Resurrection Bay has the distinction of remaining ice-free even in the dead of winter. Even in squalls and storms, it provides safe harbor. —  As Christians, we anchor our souls in Resurrection Bay. The world may be caught in a thousand tempests, and storms may arise from all directions. But the empty tomb assures us of tranquility and a passageway to Heaven that will never ice over. Jesus died and rose again to give us peace with God and the peace of God — life both eternal and abundant. We anchor our souls in the haven of rest. (Turning Point)  (https://frtonyshomilies.com/).

15) Many infallible proofs: Albert L. Roper was a prominent Virginia attorney, a graduate of the University of Virginia and its law school, who eventually became mayor of the city of Norfolk. He once began a thorough legal investigation into the evidence for the Resurrection of Christ, asking himself the question: “Can any intelligent person accept the Resurrection story?” After examining the evidence at length, he came away asking a different question: “Can any intelligent person deny the weight of this evidence?” — Even those who traveled for three years with Jesus experienced disbelief over His Resurrection, but Jesus showed Himself alive by many infallible proofs. We don’t base our Faith on legends, myths, or fairy tales. The Resurrection of Jesus Christ is well-documented, and many critics have been silenced (and even converted) when they’ve carefully investigated the evidence [Albert L. Roper, Did Jesus Rise From the Dead (Grand Rapids: Zondervan, 1965), foreword.] We have a Risen Savior! He offers Himself to us today with many infallible proofs. (Turning Point- 3/29/13) (https://frtonyshomilies.com/).

16) Joke Saturday:  According to an ancient Russian Orthodox tradition, the day before Easter was devoted to telling jokes. Priests would join the people in telling their best jokes to one another (presumably “clean” jokes!!)  — The reason was to reflect the joke God pulled on the devil in the Resurrection. Satan thought he had won on Friday, but God had the last laugh on Easter Sunday. (https://frtonyshomilies.com/).

17) “He is RISEN indeed!”: You probably do not remember the name Nikolai Ivanovich Bukharin. Many years ago, he was one of the most powerful men on earth. A Russian Communist leader, he took part in the Bolshevik Revolution of 1917. He was the editor of the Soviet newspaper Pravda and was a full member of the Politburo. His works on economics and political science are still read today. There is a story told about a journey he took from Moscow to Kiev in 1930 to address a huge assembly of Communists.  The subject was atheism. Addressing the crowd, he attacked Christianity, hurling insults and arguments against it. When he had finished, he looked out at the audience. “Are there any questions?” he demanded. Deafening silence filled the auditorium, but then one man approached the platform and mounted the lectern.   After surveying the crowd, he shouted the ancient greeting of the Russian Orthodox Church: “CHRIST IS RISEN!”   The crowd stood up and shouted in a thundering voice:   “HE IS RISEN INDEED!”  —  Amazed and dejected, Bukharin left the stage in silence.  Perhaps he had learned the lesson that Faith in Christ’s Resurrection was deeply rooted in his Russian Orthodox Communist followers! (https://frtonyshomilies.com/).

18) He is no longer in the grave:  In 1887, twenty-two years after the assassination of President Abraham Lincoln, his coffin was dug up and opened because there were constant rumors that his body was not in the grave. So, they dug it up and the body was there. The rumors continued so 14 years later they had to dig it up again. Both times witnesses were present who testified that Lincoln was still in the grave. — Three days after the death of Jesus Christ, similar rumors began to spread throughout the land of Israel. Only this time there were no witnesses who could say that they had seen His body. In fact, to the contrary, many witnesses claimed to have seen him out of His grave and even talked with Him after the Resurrection. As great a man as Lincoln was, there were witnesses to prove he was still in the grave. If one of our Presidents or another leader in our government were to cry out today to Lincoln for help, there would be no response. If a scientist were to cry out to Einstein for help today there would only be empty silence. If someone were to call out to Mohammed or Buddha or Gandhi today there would be no help. But if you and I call out to Jesus Christ there is instant power available to us… power to change lives …why? Because He lives! (Rev. David Henderson). (https://frtonyshomilies.com/).

19) The parable of the butterfly: As a butterfly soared overhead, one caterpillar said to the other, “You’ll never get me up in one of those things!” Yet for every caterpillar the time comes when the urge to eat and grow subsides and he instinctively begins to form a chrysalis around himself. The chrysalis hardens and you’d think for all the world that the caterpillar was dead. But one spring morning the life inside the chrysalis will begin to writhe, the top will crack open, and a beautifully formed butterfly will emerge. For hours it will stand stretching and drying its wings, moving them slowly up and down, up and down. And then, before you know it, the butterfly will glide aloft, effortlessly riding the currents of the air, alighting on flower after gorgeous flower, as if to show off its vivid colors to the bright blossoms. — Somehow, the miracle of the butterfly never loses its fascination for us. Perhaps that is because the butterfly is a living parable of the promise of Resurrection. On Easter morning, the disciples saw Jesus’ graveclothes on the cold slab, empty, but still lying in the wrapped folds that had gone around and round the corpse. Only the corpse was gone, the grave clothes left behind, much like an empty chrysalis deserted by a butterfly which has left it to soar free. “He is risen as He said,” (Mt 28:6) an angel told the women who had come to the tomb to anoint His dead Body. (https://frtonyshomilies.com/).

20) “Which one would you ask which way to go?’”  Dr. Seamands tells of a Muslim who became a Christian in Africa. “Some of his friends asked him, ‘Why have you become a Christian?’ He answered, ‘Well, it’s like this. Suppose you were going down the road and suddenly the road forked in two directions, and you didn’t know which way to go, and there at the fork in the road were two men, one dead and one alive–which one would you ask which way to go?'” (https://frtonyshomilies.com/).

21) A real Easter egg: A small chick begins the long journey to birth.  The not-yet-a-bird weighs little more than air; its beak and claws are barely pin pricks.  The bird-to-be is in its own little world: protected by the rigid shell, warmed by the mother hen’s body, nourished by the nutrients within the egg’s membrane. But then the chick begins the work of life.  Over several days the chick keeps picking and picking until it can break out from its narrow world, and into an incomparably wider one. But for this to happen, the egg has to go to pieces.  New life demands shattering the old. — That is the real Easter egg.  Not a complete egg dyed and painted with so many designs and colors.  Not an egg that has been hardboiled, impossible to shatter.  Not an egg made of chocolate. The real Easter egg is shattered and destroyed.  The real Easter egg exists in broken pieces.  The real Easter egg is cracked and opened, yielding new life that has moved out to live in the open. For centuries, the world has marked the Resurrection of the Lord with eggs.  But the Easter meaning of the egg is found in the struggle of the chick to free itself from its confines so as to move into much bigger world beyond it. We struggle to break out of a world that we perceive is going to pieces; we pick away at an existence that leaves us dissatisfied and unfulfilled.  The promise of the Easter Christ is that we can break out of our self-contained little worlds and move into a world where peace and justice reign, a world illuminated by hope and warmed by love, a world that extends beyond time and place into the forever of God’s dwelling place.   [From a meditation by Brother David Steindl-Rast, O.S.B.]. (https://frtonyshomilies.com/).

22) Yes, There Is Hope (Rev. Bill Self):  In the early part of World War II, a Navy submarine was stuck on the bottom of the harbor in New York City. It seemed that all was lost. There was no electricity and the oxygen was quickly running out. In one last attempt to rescue the sailors from the steel coffin, the U.S. Navy sent a ship equipped with Navy divers to the spot on the surface, directly above the wounded submarine. A Navy diver went over the side of the ship to the dangerous depths in one last rescue attempt. The trapped sailors heard the metal boots of the diver land on the exterior surface, and they moved to where they thought the rescuer would be. In the darkness they tapped in Morse code, “Is there any hope?” The diver on the outside, recognizing the message, signaled by tapping on the exterior of the sub, “Yes, there is hope.” —  This is the picture of our dilemma as we worship this glad Easter Day. Humankind is trapped in a dreadful situation. All around we are running low on hope, and we look for a word from beyond offering it to us. This world in which we live is plagued with war and famine, mounting debt and continual destruction. The more we try to rescue ourselves the more we seem to fall behind. We wonder. (https://frtonyshomilies.com/).

23) Hold My Body Down: The all-black musical, Your Arms Too Short To Box With God (https://youtu.be/prPzL1bJkXY) is Vinnette Carroll’s vibrant version of what the Gospel of Matthew would have been like, if it had been written with a little bit more of that old-time religion. With buoyant Negro spirituals and exciting choreography, Your Arms Too Short To Box With God celebrates the life, death and Resurrection of Christ. In the final scene of the first act, Jesus has just arisen from the tomb and is standing high at the back of the stage in a glow of yellow celestial light. With a thunderous voice the risen Lord sings a song entitled, “Can’t No Grave Hold My Body Down.” That song sums up the joyous news of Easter. We hear an angel sing it for Jesus as he greets Mary Magdalene and the other Mary at the tomb: “Can’t No Grave Hold My Body Down.” You can almost sense its rhythm keeping pace with the two women as they hurry to tell the good news about Jesus to his disciples: “Can’t No Grave Hold My Body Down.” — The good news of Christ’s Resurrection is symbolized by the Easter lilies that decorate our homes and Churches. With the spring these lilies come alive, break through the ground and bloom. No ground can hold these lilies down. No ground can contain their new living blossoms. If we have Faith, no ground can hold our spirits down! (His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

24) Easter gives us an eternal warranty for our Faith: When we buy a product we want to make sure that we can count on it and trust it to work the way it is supposed to work. When you go and buy a car you are looking for reliability, a car that you know will carry you and your family safely for years to come. The car company tries to earn your trust by giving you a warranty. The warranty tells you how long and to what extent you can trust them and their product. Some are three years 36,000 miles, while others are 5- year 50,000 mile, some are 10-year 100,000 mile warranties. But the problem with these warranties is they eventually run out. You can trust them but only for a period of time. Our relationship with others is the same way. When we are looking for a husband or wife we look for someone who is trustworthy, someone we can trust, someone we know is going to be faithful to us over the course of a life time. But even in the best relationships people fail us and let us down. —  I believe that it is in the heart of every person and is every person’s deepest longing to be able to completely trust Someone —  Someone who won’t lie to you, Someone who won’t let you down. If Jesus didn’t rise from the dead then we cannot trust him with our lives and we certainly cannot trust him with our eternity. But fortunately for us, Jesus did rise from the dead. Easter does exist, it’s real not fake, it’s true, not a lie! We can trust Him with our lives and live for Him. (Rev. Jim Perdue). (https://frtonyshomilies.com/).

25) “The Case for Christ:” In 1998, Lee Strobel, a reporter for the Chicago Tribune and a graduate of Yale Law School, published “The Case for Christ: A Journalist’s Personal Investigation of the Evidence for Jesus.” Strobel had formerly been an atheist and was compelled by his wife’s conversion to evangelical Christianity to refute the key Christian claims about Jesus. Paramount among these was the historicity of Jesus’ Resurrection, but other claims included the belief in Jesus as the literal Son of God, and the accuracy of the New Testament writings. Strobel, however, was unable to refute these claims to his satisfaction, and he then converted to Christianity as well. His book became one of the bestselling works of Christian apologetics, (that is, a defense of the reasonableness and accuracy of Christianity) of all time. Later, a motion picture adaptation of “The Case for Christ” was released. — The movie attempts to make a compelling case for historicity of Jesus’ Resurrection. As one character says to Strobel early in the movie, “If the resurrection of Jesus didn’t happen, it’s [i.e., the Christian Faith] a house of cards.” (https://frtonyshomilies.com/).

26) “…and so it begins.” Several years ago, the Italian film maker, Franco Zeffirelli (born 1923) offered the public his cinematic version of the good news of Jesus of Nazareth. In the film, after the crucifixion of Jesus on Calvary and his hasty burial, a member of the Sanhedrin was informed that certain followers of the itinerant teacher and healer were claiming that his tomb had been found empty. Others were spreading the news that they had experienced his risen presence. At that, the Jewish official moaned softly and sighed almost inaudibly, “. . . and so it begins.” —  And so indeed, the resurrection of Jesus marked the beginning of a new way of life centered in Christ Jesus, who died but now lives forever. By virtue of Jesus’ victory over sin and death, believers are offered a new perspective. Jesus’ cross and resurrection changed forever the way we look at death; it changed the way we look at life, at this world and at one another.  (Sanchez Files). (https://frtonyshomilies.com/).

27) “Do you believe that he is dead?” In John Masefield’s play, The Trial of Christ, Procula, Pilate’s wife, is deeply disturbed by the crucifixion of Jesus. Finally, a Roman centurion, Longinus, comes to her with a message that he has found Christ’s tomb empty. Procula asked him: “Do you believe that he is dead?” “No, my lady.” “Then where is he?” “Loose upon the world, my lady, where neither Jew nor Roman nor Greek nor anyone else can stop his Truth and his Life.” — That’s where the Risen Christ is now: loose in the world! Yes, in many places, his presence causes conflict, but in every place, his presence means hope. I know, through the Risen Christ, that my world and my life in it are real and worthwhile. I know, through Christ, that my life is of value to God. I am God’s son, as you are God’s child. Because Christ lives, I shall live. I know that my beloved dead are not lost. In my Father’s eternal care, how could they possibly be lost? OH, HAPPY DAY! CHRIST IS RISEN! ALLELUIA! (https://frtonyshomilies.com/).

28) “Jesus is alive, pass it on” Chris Moretz decided to ride out Hurricane Katrina alone at home. After the worst of the storm had passed, his house was flooded and destroyed. Chris needed to let his family know that he was still alive. But they were in Tucson, Arizona, and there was no way for him to contact them. So Chris painted the message on the roof of his home: “C. MORETZ IS ALIVE. PASS IT ON.” Also included was the phone number of Chris’s brother, Gerard. Gerard said, “Going 36 hours not knowing if he was OK puts things in perspective. As those hours passed, I certainly saw many images on the news that were very disturbing. Unfortunately, you tend to imagine scenarios that don’t have a happy ending. You’re trying to balance that with being hopeful.” Some hours passed, but then Chris’ rooftop message was shown on TV and posted on some web sites. Chris’ family began getting phone calls from all over the country telling them Chris was alive. (www.movieministry.com).  — We live in a Good Friday World but we are the Easter People. We look at the world “Cross”-Eyed with Triumph in our eyes. Through the Cross of Christ we see a world which is illuminated by the light shining forth from the Empty Tomb. For the early church the message was simple, “JESUS IS ALIVE. PASS IT ON.” For us the message is the same, “JESUS IS ALIVE. PASS IT ON.” Live your “Cross”-Eyed Faith! Live the “Cross”-Eyed Triumph of this day! Wrap yourself in the weightlessness of your forgiveness and the hope of resurrection! Wrap yourself in the Grace and Love of God! Be the Easter People! “JESUS IS ALIVE. PASS IT ON!” (L-23):

29) There is a Franciscan tradition that the risen Christ appeared first of all to his mother. It would’ve been a very private, intimate setting, not documented in the Gospels. The Gospels do not record every incident in Jesus’s life. His encounter with Mary is a tradition supported by the logic of love and devotion. Hence in many Spanish-speaking countries the Easter procession is called the Encuentro, the meeting of Jesus and Mary. Typically, the men accompany the statue of the risen Christ and in another procession the women accompany the statue of the sorrowful mother. When the two processions meet the black mantle covering the sorrowful mother is removed and underneath Mary is wearing the beautiful white raiment that the betokens the joy of Easter. —  The same mystery, or event, the meeting of Jesus and Mary after the Resurrection is the sixth joyful mystery of the Franciscan rosary. However, in the Gospels when they want to record Jesus first meeting, they chose to cast Mary Magdalene in that role. (Cardinal Seán P. O’Malley, OFM Cap).

30) In Goethe’s book Faust there is a dramatic scene where Faust is overcome with depression and sadness, he is contemplating suicide when suddenly he hears the Easter bells, the community of Faith celebrating the Resurrection of Jesus Christ. The sound pulls him back from the edge and gives him hope  .(Cardinal Seán P. O’Malley, OFM Cap).

31) The Lord is Risen, Praise the Lord! The great Hollywood producer Cecil B. DeMille (1881- 1959) is best known for his 1956 film The Ten Commandments. He had earlier made a film under the same title in 1923. However, his most widely seen movie is The King of Kings, produced in 1927, about the life of Jesus. (Later, Nicholas Ray directed a movie about Jesus under the same title in 1961.) Over 800 million people had the privilege of watching The King of Kings, produced by DeMille. With H. B. Warner in the role of Jesus, DeMille gave us a classic view of Jesus as portrayed in the Gospels. After this movie was released, DeMille received thousands of letters from all over the world from people who truly enjoyed this great movie.

Of the many letters he received, the one he liked the most was from a woman dying of cancer. She wrote, “Thank you, thank you for The King of Kings. It has changed what is about to happen from a terror to a glorious anticipation.” Jesus Christ’s promise of eternal life and his resurrection from the dead, as portrayed in the movie, gave hope to this dying woman. When she saw the resurrection of Jesus, she knew it was a guarantee of her own resurrection. That was why she lost her fear of death and looked forward to sharing in the glory of the Risen Lord. To those who believe in Jesus, death is no longer something to be afraid of. On the contrary, it is something that we need to look forward to as it is a passageway for us to receive a share in the glory of Jesus.

The suffering, death, and Resurrection of Jesus have made a radical impact on our life and death. Because of the death and Resurrection of Jesus, now we can also look forward to our death with glorious anticipation. However, to receive a share in the glory of Jesus in heaven, we need to do his will as he did his heavenly Father’s will while he was here on earth. In the Gospel of John, Jesus says, “I tell you the truth, whoever hears my word and believes in him who sent me has eternal life and will not be condemned; he has crossed over from death to life” (5:24). These words of Jesus remind us of the need to obey his teachings to receive the gift of eternal salvation. At the same time, they also remind us of the great promise of eternal life by Jesus. In the same Gospel, Jesus also says, “I am the resurrection and the life; he who believes in me though he will die, will have eternal life” (John 11:25). We believe in Jesus as we have accepted him as our Lord and Savior. It is because we believe in him that we celebrate the resurrection of Jesus on a grand scale every year. In fact, it is the most important feast in our liturgical calendar. Every time Jesus appeared to his disciples after his resurrection, he always greeted them, saying, “Peace with you!”  Jesus knew the most important thing they needed at that time was peace because they were confused and scared, and that is what he gave them when he met them after his Resurrection. — The most important thing the world needs today is peace. Since Jesus is the only one who can bring peace to this world, let us now turn to him and ask him to bless us and the whole world with peace. In the name of all the priests, deacons, and staff members of our church and school, I wish you a Happy Easter filled with peace and joy. May the Risen Lord bless us abundantly. (Fr. Jose P. CMI)

32) That is just the difference.” There is a story told of a Christian missionary and a Muslim having a conversation. The Muslim wanted to impress the missionary with what he considered to be the superiority of Islam. So he said, “When we go to Mecca, we at least find a coffin, but when you Christians go to Jerusalem, you find nothing but an empty tomb.” To this the believer replied, “That is just the difference, Mohammed is dead and in his coffin. But Christ is risen and all power in heaven and on earth is given to Him! He is alive forevermore!” (Fr. Lakra). [The Prophet ﷺ is buried in the Sacred Chamber, along with two of his most faithful companions and the first two caliphs of Islam, Abu Bakr al-Siddiq and Umar ibn al-Khattab. The Sacred Chamber was once the house (hujra) of his wife Aisha – the house in which he was staying in at the time of his physical demise. Today, it forms part of the Masjid Nabawi complex and is the most venerated tomb in the world. The graves are surrounded by several walls which have no windows or doors and thus can’t be seen or accessed]. (https://frtonyshomilies.com/).Video: https://youtu.be/qBVFtHcYCto

Scriptural Homilies” Cycle B (No. 26) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Vatican tapestry

 15 Logical Reasons to Believe in the Resurrection

http://lifeteen.com/15-logical-reasons-to-believe-in-the-resurrection/

by Mark Hart

Many people will tell you that “based on human logic” the Resurrection makes no sense. The first thing we need to remember is that “human logic” is not omnipotence. God makes it very clear that “(His) ways are not our ways, nor are His thoughts our thoughts” (Isaiah 55:8-9).

What is illogical is to think that “man” is the center of the universe. The truth is that Christianity is far more logical than many people give it credit for, certainly more logical than atheism or agnosticism.

The second thing we should remind people of is that any conversation about God is going to necessitate a degree of Faith. If people are not willing to humbly admit that they don’t have all the answers, then the conversation will go nowhere. God’s Truth and human pride do not co-exist in the same space; that is the nature of sin. Humility and grace go hand-in-hand, as do pride and sin. So, let’s remember that any conversation about the existence of God or the truth about Christ’s resurrection necessitates a humble admission that “it is possible that God exists” and that “we are not God.”

When it comes to Easter Sunday, however, and the glorious truth about the Resurrection, to say that there is no logical truth to this belief, is not only ignorant, it is absurd. Here are 15 very quick facts that point to the truth of the Resurrection. These are not exhaustive or highly detailed; they are quick points that further strengthen what humble-hearted believers take on Faith:

1. There was an empty Tomb

The founders of other “faiths” are buried in tombs or had their ashes sprinkled over foreign lands. Not Jesus. Modern scholars and directors can claim what they want on their cable specials . . .  the truth is that the tomb was empty.

2. The Tomb had a Roman seal

Clay was affixed to a rope (stretched across a rock) and to the tomb, itself. The Roman seal was pressed into the clay. Break the seal, you break the law; break the law – you die.

3. The Tomb had a Roman guard stationed there

The “guard” was at least four men, possibly more, of highly trained soldiers. These soldiers were experts in torture and in combat, not easily frightened off by a band of fishermen and tax collectors. Had they fallen asleep or left their post they would have violated the law, resulting in their own execution.

4. The Tomb had a stone in front of it

Most scholars put the weight of the stone at about 2 tons (4000 pounds), probably at least seven or eight feet high. This was definitely a “team lift” or “team roll,” not movable by just one or two men.

5. There were post-resurrection appearances, to hundreds

Over a span of six weeks, He appeared to a variety of groups of various sizes in different locations. He appeared to over 500 at one point – a huge number to be an outright fabrication. Not to mention, the people whom He appeared to didn’t just see Him, but ate with Him, walked with Him, touched Him. Jesus even made breakfast (John 21:9) at one point.

6. The martyrdom of witnesses offers proof

Would people leave their businesses, careers, homes and families, go to the ends of the earth, die horribly gruesome and painful deaths and forsake their previous religious beliefs about salvation all to protect a lie? Not one of them, while being beheaded, fed to lions, boiled in oil, crucified upside down or burned alive changed their story. Instead, they sang hymns of trust and praise, knowing that the Lord who defeated death would raise them up, too.

7. There is still a Church

If the Resurrection were a lie it would have died off centuries ago. The Christian Church is the largest institution of any kind in the history of humanity. This Church began with the apostles following Pentecost, the year Christ rose. It has conquered empires, withstood attacks (inside and out) and grown in spite of the sinfulness of its members, because it was founded by Christ, Himself, and is guided and protected by the Holy Spirit. The Church, like Christ, is both human and divine.

8. Jesus prophesied that it was going to happen

Jesus told people that it was going to happen. It didn’t take Him by surprise. And He didn’t just say “I’m going to be killed” (which others might have seen coming) but also that “I’m going to rise on the third day.” Those details aren’t ironic, coincidental or fortune-telling — they’re called prophecy and true prophecy comes from God, Himself.

9. It was prophesied in the Old Testament

It was foretold centuries before Christ Himself was born or lived it out. Hundreds of prophecies about the Messiah, what He would say, do, live like and how He would die… were offered centuries apart by people God selected (most of whom never met one another, by the way). Isaiah, Jeremiah, Zechariah, Hosea, and Micah (just to name a few) all pointed to Christ’s death and Resurrection hundreds of years before these occurred.

10. The day of worship changed

Following the Resurrection, tens of thousands of Jews (almost overnight) abandoned the centuries old tradition of celebrating the Sabbath on the last day of the week and began worshipping on the first day of the week the day on which the Lord, the Christ, beat death sealing the new and final covenant with God.

11. The practices of sacrifice changed

Jews were always taught (and taught their children… Deuteronomy 6) that they needed to offer an animal sacrifice once a year, to atone for their sins. After the Resurrection, the Jewish converts of the time, throngs of them, stopped offering animal sacrifices to God.

12. It is unique among other world religions

No other religious leader of any consequence ever actually claimed to be God, except Jesus. No other religious leader ever did the things Christ did. No other religious leader ever backed up his “religious voice” with Resurrection. Confucius died. Lao-tse died. Buddha died. Mohammed died. Joseph Smith died.  Christ rose from the dead.

13. The message is self-authenticating

This proof goes back to the original point, namely, that a humble heart is enlightened and illuminated by far more than logic or reason. A true believer doesn’t need all the facts to believe in the Resurrection, because the Holy Spirit reveals Christ to us, intimately and powerfully. St. Paul talks about this in 2 Corinthians 4. Blind and hardened hearts will never see God, not until they acknowledge that they are not God.

14. The miraculous ending fits a miraculous life

You want logic? Christ healed the blind, the deaf and the dumb. He fed the masses, cured the lepers, and forgave the sinners. He made the lame walk and brought others back to life. He multiplied food, walked on water, calmed storms, and exorcised demons with His mere voice. The miracle of Good Friday is that He didn’t call on a miracle. He died. The miracle of Easter Sunday is that He rose from the dead – a miraculous “end” to a miraculous life. What else should we expect?

15. (and the only answer we really need) . . .  Jesus is still the answer

The world cannot offer any cure for suffering. The world can ignore it, berate it, debate it, bomb it, and medicate it . . .  but there is no cure or point to suffering separated from Jesus Christ. In Christ, our suffering has a point and it has worth. Apart from Christ, suffering is pointless and fruitless. There is no fountain of youth. There is no miracle drug. There is no cure for death except Jesus Christ. What is illogical is to think that the God of life would not want us to live eternally.

The only reason to think the Resurrection is illogical is if you believe this life is your only one. This blog is not intended to begin debates or tear people apart. This is a very quick reminder to all of us Christians who might get too “logical” from time to time (myself included), that the Resurrection is not illogical. That being said, all of us who do tend to be too logical might want to take a deep breath in contemplative prayer this weekend and really lean back in to the beautiful truth and reality of the crucifixion and Resurrection.

” How can some among you say there is no Resurrection? If Christ has not been raised, then empty is our preaching; empty, too, your Faith; if Christ has not been raised than your Faith is in vain; you are still in your sins.” (1 Corinthians 15:12-18)

Brothers and Sisters, because of what happened in that Upper Room, on that cross, and in that tomb 2000 years ago, we know God the Father intimately, we walk with Christ daily, and we are guided by the Holy Spirit eternally. That’s the truth, and what a beautiful truth it is. (John 8:32)

Psalm Sunday of the Lord’s Passion

Palm Sunday of the Lord’s Passion [B] (March 24) 8-minute homily in 1-page

Introduction: The Church celebrates this sixth Sunday of Lent as both Palm Sunday and Passion Sunday. This is the time of year we stop to remember and relive the events which brought about our redemption and salvation. What we commemorate and relive during this week is not just Jesus’ dying and rising, but our own dying and rising in Jesus, which will result in our healing, reconciliation, and redemption. Attentive participation in the Holy Week liturgy will deepen our relationship with God, increase our Faith, and strengthen our lives as disciples of Jesus. Today’s liturgy combines contrasting moments, one of glory, the other of suffering: the royal welcome of Jesus in Jerusalem, and the drama of the trial, culminating in crucifixion, death and burial for the Christ.

Scripture lessons summarized: Today’s first reading, the third of Isaiah’s four Servant Songs, like the other three, foreshadows Jesus’ own life and mission. The Refrain for today’s Responsorial Psalm (Ps 22),” My God, My God, why have You abandoned Me?” plunges us into the heart of Christ’s Passion. The Second Reading, taken from Paul’s letter to the Philippians, is an ancient Christian hymn representing a very early Christian understanding of who Jesus is, and of how his mission saves us from sin and death. The first part of today’s Gospel describes the royal reception Jesus received from his admirers, who paraded with him for a distance of two miles: from the Mount of Olives to the city of Jerusalem. In the second part of today’s Gospel, we listen to/participate in a reading of the Passion of Christ according to Mark. We are challenged to examine our own lives in the light of some of the characters in the Passion story – like Peter who denied Jesus, Judas who betrayed Jesus, Herod who ridiculed Jesus, Pilate who acted against his conscience as he condemned Jesus to death on the cross, and the leaders of the people who preserved their position by getting rid of Jesus.

Life messages: We need to answer 5 questions today: 1) Does Jesus weep over my sinful soul as he wept over Jerusalem at the beginning of his Palm Sunday procession?

2) Am I a barren fig tree? God expects me to produce fruits of holiness, purity, justice, humility, obedience, charity, and forgiveness. Do I? Or worse, do I continue to produce bitter fruits of impurity, injustice, pride, hatred, jealousy, and selfishness?

3) Will Jesus need to cleanse my heart with his whip? Jesus cannot tolerate the desecration of the temple of the Holy Spirit (which I have become through Baptism), by my addiction to uncharitable, unjust and impure thoughts words and deeds; nor does Jesus praise my business mentality or calculation of loss and gain in my relationship with God, my Heavenly Father.

4) Do I welcome Jesus into my heart? Am I ready to surrender my life to him during this Holy Week and welcome him into all areas of my life as my Lord and Savior? Let us remember that we are all sinners who have crucified Jesus by our sins, but we are still able to turn to Jesus again to ask for pardon and mercy in the Sacrament of Reconciliation. It is through the Passion of Jesus we receive forgiveness: “through his wounds we are healed.” (Is 53:5). 5) Are we like the humble donkey that carried Jesus, bringing Jesus’ universal love, unconditional forgiveness, and sacrificial service to our families, places of work and communities by the way we live our lives?

(Synopsis No. 2): Palm Sunday of the Lord’s Passion

Significance of the Holy Week: 1) A week of remembrance and appreciation

2) A week of thanksgiving

3) A week of repentance and reconciliation

4) A week to keep Christ’s New Commandment of Agape love

5) A week to deepen our Faith and strengthen our relationship with God.

Significance of Palm Sunday: 1) A day to remember the two contrasting moments: Christ’s triumph and tragedy.

Anecdote: American president Abraham Lincoln had his moments of triumph and tragedy 159 years ago in 1865. Palm Sunday in 1865 marked the end of the Civil war. The General of the Confederate Army surrendered to the General of the Union Army. It was the greatest moment of triumph for the American president Abraham Lincoln. But he was assassinated five days later, on Good Friday, the greatest tragedy for the President and the nation.

Today’s Scripture readings: In the first reading, Jesus Christ is presented as the “suffering Servant” of Isaiah’s prophecy. In the second reading, taken from Paul’s Letter to the Philippians, Jesus’ saving mission is highlighted. In the first part of today’s Gospel reading, we have the details of Jesus’ triumphant reception to the city of Jerusalem. We are told that Jesus’ followers welcomed him (riding on a donkey), as king and savior. We also told how Jesus wept over Jerusalem, cleansed the Temple of Jerusalem and cursed a barren fig tree. But in the second part of the Passion reading from the Gospel we reflect on Jesus’ unjust trial, humiliating, cruel torture and crucifixion.

Life messages: Questions we should ask: 1) Does Jesus weep over the sinful situation of our souls?

2) Am I a barren fig tree?

3) Will Jesus need to cleanse my heart with his whip?

4) Do I welcome Jesus into my heart as our personal Savior and God?

5) Are we ready to carry Jesus like donkey on Palm Sunday to our homes and workplaces, conveying his love, mercy, compassion and spirit of forgiveness to others?

PALM SUNDAY (March 24 ):  Is 50:4-7; Phil 2:6-11; (Gospel for Procession:  Mk 11:1-10  or Jn 12:12-16  & Holy Mass Gospel: Mk 14:1–15:47 or 15: 1-39

Homily starter anecdotes: #1: Hurray for  Marconi!: When the ‘Unsinkable” Titanic sank in the abyss of the Atlantic Ocean on April 15, 1912, 1517 people lost their lives. However, 705 people escaped death thanks to the radio communication established between the Titanic and the Carpathia. When the radio message was received by RMS Carpathia, a transatlantic passenger steamship, it raced at high speeds to pick up the survivors in lifeboats. When Carpathia arrived in New York, Marconi who had invented and introduced radio communication, was at the port to receive the survivors. When the survivors heard that Marconi was there, they sang his praises saying he was their ‘savior’ and they thronged to see him.   – Roughly two thousand years ago, people sang the praises of Jesus in Jerusalem, and they thronged to see him when they found out he had come to save them from their sins and give them new life. (Fr. Jose. P, CMI).

# 2: Reminder of Maccabean victory celebration: A key element of understanding the connection between the Palm Sunday reception given to Jesus and Good Friday is to recognize that the actions, words, and symbols of Palm Sunday indicated a religious and political Messiah who would save the Jews from foreign rule and regain for them religious and political freedom. The occasion of this reception was carefully chosen by the Lord God, through Jesus aided by his disciples, to coincide with the Passover feast which celebrated the Jewish liberation from Egyptian rule and slavery. The palms used in the procession and the slogan used (“Hosanna!” meaning “Save us, God!”) were probably used by Judas Maccabaeus and his men December 14, 164 BC, when they purified the Temple from the   pagan Greek desecration begun on that same date in 167 BC by   order of Antiochus IV Epiphanes, and in the June 3, 141 BC victory parade to the Temple after Simon Maccabaeus, last of the family, had retaken and cleared the Citadel in Jerusalem. In 1 Mc 13:51, we read: On the twenty-third day of the second month, in the one hundred seventy-first year, the Jews entered it with praise and palm branches, and with harps and cymbals and stringed instruments, and with hymns and songs, because a great enemy had been crushed and removed from Israel.”(At present, the Jews all over the world, celebrate this event as Hanukkah). It was natural, then, that when the Romans saw the crowds of people carrying palm branches and giving a royal reception to a very popular, miracle-working rabbi, Jesus, they judged it  a potential threat to their power and a banner for revolution, the governor Pilate and his counselors were justifiedly concerned. They interpreted people’s slogan “Hosanna!” as “Save us!” from Roman occupation! Besides, the Jewish rabbis had been teaching that the final redemption of the Jews would take place with the Messiah’s arrival. With 1½ to 2 million Jews in and around the city for the Passover, the situation was highly volatile, and Jesus’ ride on a donkey, as prophesied by Zechariah, seemed to the Romans to have all the signs of producing great trouble and revolt. So the Romans informally made allies of some of the Temple priesthood (largely Sadducees), who were planning to arrest Jesus (the suspected center for the trouble), because these priests were the people most closely allied to Rome, and they would lose their power and income in the case of a popular uprising. This collusion between Pilate and the High Priest Caiaphas and their supporters is exactly what we see in the Passion accounts describing the arrest, trial, and crucifixion of Jesus. Given the political, religious, and social context, this is hardly surprising. — Keeping that in the back of our minds helps us to make sense of certain parts of the action that will follow. (Fr. Murray from Jerusalem).

# 3: Are you a donkey with a Christian name only, or one carrying Christ? An interesting as well as challenging old fable tells of the colt that carried Jesus on Palm Sunday.  The colt thought that the reception was organized to honor him.  “I am a unique donkey!” this excited animal might have thought.   When he asked his mother if he could walk down the same street alone the next day and be honored again, his mother said, “No, you are nothing without Him who was riding you.”  Five days later, the colt saw a huge crowd of people in the street.  It was Good Friday, and the soldiers were taking Jesus to Calvary.  The colt could not resist the temptation of another royal reception.  Ignoring the warning of his mother, he ran to the street, but he had to flee for his life as soldiers chased him and people stoned him.  Thus, the colt finally learned the lesson that he was only a poor donkey without Jesus to ride on him. — As we enter Holy Week, today’s readings challenge us to examine our lives to see whether we carry Jesus within us and bear witness to Him through our living or are Christians in name only.

# 4: Zachariah foresaw it. Jesus fulfilled it: The Greek author Plutarch describes how Kings are supposed to enter a city. He tells about one Roman general, Aemilius Paulus, who won a decisive victory over the Macedonians. When Aemilius returned to Rome, his triumphal procession lasted three days. The first day was dedicated to displaying all the artwork that Aemilius and his army had plundered. The second day was devoted to all the weapons of the Macedonians they had captured. The third day began with the rest of the plunder borne by 250 oxen, whose horns were covered in gold. This included more than 17,000 pounds of gold coins. Then came the captured and humiliated king of Macedonia and his extended family. Finally, Aemilius himself entered Rome, riding in a magnificent chariot. Aemilius wore a purple robe, interwoven with gold. He carried his laurels in his right hand. He was accompanied by a large choir singing hymns, praising the military accomplishments of the great Aemilius. (http://www.sigurdgrindheim.com/sermons/king.html ) —  That, my friends, is how a King enters a city. But the King of Kings? He entered riding on a lowly donkey. Zechariah envisioned the King of Kings, the Messiah, coming not on a great stallion, but riding on a humble donkey. Zechariah foresaw it. Jesus fulfilled it. (http://www.tosapres.com/sermons.php?sermon=96).

Introduction: The Church celebrates this Sixth Sunday in Lent as both Palm Sunday and Passion Sunday.  It is on Palm Sunday that we enter Holy Week, welcoming Jesus into our lives and asking Him to allow us a share in His suffering, death, and Resurrection. This is the time of the year when we stop to remember and relive the events which brought about our redemption and salvation. The Holy Week liturgies present us with the actual events of the dying and rising of Jesus.  These liturgies enable us to experience in our lives here and now what Jesus went through then.  In other words, what we commemorate and relive during this week is not just Jesus’ dying and rising, but our own lifetime of dying and rising in Him, which result in our healing, reconciliation, and redemption.  Just as Jesus did, we, too, must lay down our lives freely by actively participating in the Holy Week liturgies.  In doing so, we are allowing Jesus to forgive us our sins, heal the wounds in us caused by our sins and the sins of others, and transform us more completely into the image and likeness of God.  In this way, we will be able to live more fully the Divine life we received at Baptism.  Attentive participation in the Holy Week liturgies will also deepen our relationship with God, increase our Faith, and strengthen our lives as disciples of Jesus.  But let us remember that Holy Week can become “holy” for us only if we actively and consciously take part in the liturgies of this week.  During this week of the Passion — passionate suffering, passionate grace, passionate love, and passionate forgiving – each of us is called to remember the Christ of Calvary and then to embrace and lighten the burden of the Christ Whose passion continues to be experienced in the hungry, the poor, the sick, the homeless, the aged, the lonely, and the outcast.  Today’s liturgy combines two moments seen in contrast: one of glory, with other of suffering — the welcome of Jesus into Jerusalem, with the drama of His trial which ended in His  condemnation, crucifixion, and death. Let us rejoice and sing as Jesus comes into our life today. Let us also weep and mourn as His death confronts us with our sin. The African-American song asks the question, “Were you there when they crucified my Lord? Were you there when they nailed Him to a tree?” The answer is yes, a definite yes. Yes, we were there in the crowd on both days, shouting, “Hosanna!” and later “Crucify Him!”

First reading, (Isaiah 50:4-7) explained: In the middle section of the book of the prophet Isaiah, chapters 40-55, there are four short passages which scholars have called the Songs of the Suffering Servant.  Today’s first reading is the third Servant Song. These four songs are about a mysterious figure whose suffering brings about a benefit for the people.  In the original author’s mind, the servant was probably a figure for the people of Israel, or for a faithful remnant within the people. The Songs portrayed the antithesis of Israel’s messianic expectations, because Israel expected a triumphant Messiah, while the prophet foresaw a “suffering servant” Messiah. Jesus saw aspects of his own life and mission foreshadowed in the Servant Songs, and the Church refers to them in this time of solemn meditation on the climax of Jesus’ life. These songs foretell Jesus’ conscious,  active choice to remain faithful to his saving mission no matter what the cost: “I have not … turned back” and “I gave my back to those who beat me.” The kingship of Jesus was to mean suffering and humiliation, not just publicity and grandeur. In today’s Responsorial Psalm, (Ps 22), the Psalmist puts his trust in Yahweh for deliverance and salvation.  The context of this day’s worship also conveys Jesus’ confidence in God’s protection in the midst of His trial and crucifixion. The passage encourages us to be companions of Jesus in suffering by offering our own sufferings in union with the redemptive sufferings of Christ, so that we may become collaborators in that suffering. The passage also challenges us to accept what we cannot change, so that we may endure the difficulty for as long as it is necessary, just as Christ did.

Second Reading, Philippians 2:6-11 explained: This section of  Paul’s Letter to the Philippians is an ancient Christian hymn representing a very early Christian understanding of Who Jesus IS  and how his mission saves us from sin and death.  It is a message that Paul received from those who had been converted to Christ.  “Have this mind among yourselves, which was in Christ Jesus, who, though He sas in the form of God did not count equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled himself and became obedient unto death, even death on a cross(Phil 3:5-8). Palm Sunday of the Lord’s Passion clarifies this contrast: kingship of splendor/fame versus kingship of service to others.  God showed that the greatness of Kingship consists of love that is willing to pour itself out for others. Because Jesus accepted human condition even to death by crucifixion, “Therefore God has highly exalted Him and bestowed on Him the Name which is above every name, that at the Name of Jesus every knee should bow, in Heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil 2:9-11). Christians reading this passage today are joining the first people who ever pondered the meaning of Jesus’ life and mission.  We’re singing their song and reciting their creed during this special time of the year when we remember the most important things Our Lord did. God humbled himself for us! Jesus’ triumph was his self-giving on the cross to open for us the road to the Father. All we can do in response is to bow our heads in awe, and present our loving, contrite hearts to God, begging for mercy. God wants our  heart to be humbled, contrite, and truly repentant because only is that condition is it open,  and so able, to receive His Mercy and His Love.

Today’s Gospel summarized: In the second part of today’s Gospel, we listen to the Passion of Christ according to Mark.  We are challenged to examine our own lives in the light of some of the characters in the story like Peter who denied Jesus, Judas who betrayed Jesus, Pilate who acted against his conscience, Herod who ridiculed Jesus, and the leaders of the people who preserved their position by getting rid of Jesus. 

Exegetical notes on part I of today’s Gospel: 1) Jesus rides on a lowly donkey:  In those days, kings used to travel in such processions on horseback during wartime but preferred to ride a donkey in times of peace. Since the sign of a king was humility, the customary mount for a king in procession in Israel was a donkey. I Kgs 1:38-41 describes how Prince Solomon used his father David’s royal donkey for the ceremonial procession on the day of his coronation.  Jesus entered the Holy City as a King of peace, fulfilling the prophecy of Zechariah.  The Gospel specifically mentions that the colt Jesus selected for the procession was one that   had not been ridden before, reminding us of a stipulation given in I Samuel 6:7-8 (“Now, then, take and prepare a new cart, and two milch cows upon which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. And take the ark of the Lord and place it on the cart …” concerning the animals that were to transport the Ark of the Covenant.  

2) The mode of reception given: Jesus was given the royal reception usually reserved for a King or military commander.  I Mc 13:51ff describes such a reception given to the Jewish military leader Simon Maccabaeus in 141 BC.   A similar celebration had occurred December 14, 164 BC, when another military general, Judas Maccabaeus, after  he and his men had defeated three Greek armies, purified the Temple (desecrated on 167 BC by order of Antiochus IV Epiphanes), built a new altar, and reconsecrated the Temple to the Lord God. On that day they first offered sacrifice on the new altar of holocausts, “with songs, harps, fluted, and uymbals. All the people prostrated themselves and adored and praised Heaven, Who had given then success” (1 Mc 4: 52-55).

3) The slogans used: The participants sang the “Hallel” Psalm (Psalm 118), and shouted the words of Psalms 25 and 26.  The Greek word “hosiana” originally meant “save us now” (II Sm 14:4).  The people sang the entire Psalm 118 on the Feast of the Tabernacles when they marched seven times around the Altar of the Burnt Offering.  On Palm Sunday, however, the people used the prayer “Hosanna” as a slogan of greeting.  It meant “God save the King of Israel,” or  “Save us, O God!”

4) The symbolic meaning of the Palm Sunday procession: Nearly 25,000 lambs were sacrificed during the feast of the “Pass-Over,” but the lamb which was to be sacrificed by the High Priest was taken to the Temple in a procession four days before the main feast day.  On Palm Sunday, Jesus, the true Paschal Lamb, was also taken to the Temple in a large procession.

5) Reaction of Jesus:  Before the beginning of the procession, Jesus wept over Jerusalem (Lk 19:41-42), and when the procession was over, He cleansed the Temple (Lk 19:45-46).  On the following day, He cursed a barren fig tree.

Life Messages: On Palm Sunday, we need to ask ourselves the following six questions, and examine our conscience:

1) Does Jesus weep over me?  There is a Jewish saying, “Heaven rejoices over a repentant sinner and sheds tears over a non-repentant, hardhearted one.”   Are we ready to imitate the prodigal son and return to God, our loving Father, through the Sacrament of Reconciliation during this last week of Lent and participate fully in the joy of Christ’s Resurrection?

2) Am I a barren fig tree?  God expects me to produce fruits of holiness, purity, justice, humility, obedience, charity, and forgiveness.  Do I??  Or, worse, do I continue to produce bitter fruits of impurity, injustice, pride, hatred, jealousy, and selfishness?

3) Will Jesus need to cleanse my heart with His whip? Jesus cannot tolerate the desecration of the temple of the Holy Spirit that I have become by my addiction to uncharitable, unjust and impure thoughts words and deeds; nor does Jesus praise my business mentality or calculation of loss and gain in my relationship with God, my Heavenly Father. 

4) Do I welcome Jesus into my heart?  Am I ready to surrender my life to Him during this Holy Week and welcome Him into all areas of my life as my Lord and Savior, singing “Hosanna”?  Today, we receive palm branches at the Divine Liturgy.  Let us take them to our homes and put them in a place where we can always see them.  Let the palms remind us that Christ is the King of our families, that Christ is the King of our hearts, and that Christ is the only true answer to our quest for happiness and meaning in our lives.  And if we do proclaim Christ as our King, let us try to make time for Him in our daily life; let us be reminded that He is the One with Whom we will be spending eternity.  Let us be reminded further that our careers, our education, our finances, our homes, all of the basic material needs in our lives are only temporary.  Let us prioritize and place Christ the King as the primary concern in our lives.  It is only when we have done this that we will find true peace and happiness in our confused and complex world.

5) Are we ready to become like the humble donkey that carried Jesus?   As we “carry Jesus” to the world, we may  receive the same welcome that Jesus received on Palm Sunday, but we may also meet the same opposition, crosses, and trials later.  Like the donkey, we are called upon to carry Christ to a world that does not know Him.  Let us always remember that a Christian without Christ is a contradiction in terms.  Such a one betrays the Christian message.  Hence, let us become transparent Christians during this Holy Week, enabling others to see in us Jesus’ universal love, unconditional forgiveness, and sacrificial service.

6) Can we face these questions on Palm Sunday? Are we willing to follow Jesus, not just to Church but in our daily life?  Are we willing to entrust ourselves to Him even when the future is frightening or confusing, believing God has a plan? Are we willing to serve Him until that day when His plan for us on earth is fulfilled? These are the questions of Palm Sunday.  Let us take a fresh look at this familiar event.  It could change us forever, because the Passion of Jesus shows us that, though  we are sinners who have crucified Jesus, we are  able,  by His gift,  to turn back to Jesus again and ask for his mercy in the Sacrament of Reconciliation. It is through the Passion of Jesus we receive forgiveness: “But He was wounded for our transgressions, He was  bruised for our iniquities; upon Him was the chastisement that made us whole, and with His stripes we are healed.” (Is 53:5)

Jokes of the Week: 1) Little Johnny was sick on Palm Sunday and stayed home from Church with his mother.  His father returned from Church holding a palm branch.  The little boy was curious and asked, “Why do you have that palm branch, Dad?” His father explained, “You see, when Jesus came into town, everyone waved palm branches to honor Him; so we got palm branches today.”  “Aw, shucks,” grumbled Little Johnny.  “The one Sunday I can’t go to Church, and Jesus shows up!”

2) The king on a donkey! Some of you heard my story about the husband and the wife who had quarreled. It had been a pitched battle of wills, each digging heels in to preserve the position each had vehemently taken. Emotions had run high. As they were driving to attend a family wedding in a distant city, both were nursing hurt feelings in defensive silence. The angry tension between them was so thick you could cut it with a knife. But, then the silence was broken. Pointing to a donkey standing in a pasture out beside the road, the husband sarcastically asked, “Relative of yours?” The wife quickly replied, “By marriage!”

WEBSITES ON HOLY WEEK RESOURCES

1)   http://www.textweek.com/holyweek.htm 2) http://catholicfaitheducation.blogspot.com/2009/04/resources-for-holy-week-and-easter.html   3)  http://www.churchyear.net/holyweek.html,  4) http://www.liturgy.co.nz/churchyear/palmsunday.html   

2) Video Sunday-Scripture study by Fr. Geoffrey Plant: Catholic online video: https://youtu.be/SoujG6h7UGI

 3)  Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/   &  https://lectiotube.com/  

4)  Catholic online video:  https://www.youtube.com/user/GeoffreyPlant2066

Holy Week videos: Holy Week parish mission: https://youtu.be/OlpTFUqOkj0

Various clips from different movies: https://youtu.be/rdyJO-_aAv8

26 Additional anecdotes:

1) Two processions: “Two processions entered Jerusalem on a spring day in the year 30 … One was a peasant procession, the other an imperial procession. From the east, Jesus rode a donkey down the Mount of Olives, cheered by his followers. Jesus was from the peasant village of Nazareth, his message was about the kingdom of God, and his followers came from the peasant class …On the opposite side of the city, from the west, Pontius Pilate, the Roman governor of Idumea, Judea and Samaria, entered Jerusalem at the head of a column of imperial cavalry and soldiers. Jesus’s procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire. The two processions embody the central conflict of the week that led to Jesus’ crucifixion. As Mark tells the story in 11:1-11, Jesus’ procession is a prearranged ‘counter-procession.’  The meaning of the demonstration is clear, for it uses symbolism from the prophet Zechariah in the Jewish Bible. According to Zechariah, a king would be coming to Jerusalem (Zion), ‘humble, and riding on a colt, the foal of a donkey’ (9:9). Jesus’s procession deliberately countered what was happening on the other side of the city. Pilate’s procession embodied the power, glory, and violence of the empire that ruled the world. Jesus’ procession embodied an alternative vision, the Kingdom of God. The king, riding on a donkey, will banish war from the land—no more chariots, warhorses, or bows. Commanding peace to the nations, Jesus will be a king of peace. Pilate’s military procession was a demonstration of both Roman imperial power and Roman imperial theology — worshipping the emperor as a god. It was the standard practice of the Roman governors of Judea to be in Jerusalem for the Jewish festivals … to be in the city in case there was trouble … The mission of the troops with Pilate was to reinforce the Roman garrison permanently stationed in the Fortress Antonia, overlooking the Jewish Temple and its courts. No wonder, the Roman governor assumed that the peasant procession was a threat to his government and, hence, its leader should be exterminated.” (Marcus Borg and John Dominic Crossan, The Last Week: A Day-by-Day Account of Jesus’ Final Week in Jerusalem.

2) Welcome to the triumph and the tragedy of the Holy Week: On Palm Sunday, April 9, 1865, Confederate General Robert E. Lee surrendered to Ulysses S. Grant, General of the Union Army, at the Appomattox Court House, Appomattox, Virginia. This surrender ended the bloodiest war ever fought on American soil. State against state, brother against brother, it was a conflict that literally tore the nation apart. Five days later, on Good Friday, April 14, 1865, America’s most revered president, Abraham Lincoln, was shot and mortally wounded by John Wilkes Booth in Ford’s Theatre. It was Lincoln who wrote the 1863 Emancipation Proclamation that ended slavery in the U.S. forever. It was Lincoln who wrote and gave The Gettysburg Address. Lincoln hated war, but he was drawn into this one because he believed it was the only way to save the nation. On Palm Sunday, the war ended. Triumph. On Good Friday, Abraham Lincoln became the first U.S. president to be assassinated. Tragedy. — Welcome to Holy Week. Welcome to the triumph and the tragedy of the six days preceding Easter. (Surrender location corrected by Fr. Richard W. Frank, richardwfrank1@yahoo.com)

3) The cross and the crucifix down through the centuries: Until the fifth century AD, the early Christians generally avoided representing the Cross with the body of Jesus; in fact even bare crosses were rarely depicted until the fourth century AD. As J. H. Miller (op. cit.) explained, there were many reasons for the Church’s reluctance to openly represent the cross as its symbol. For many Jews and Gentiles, the cross underscored the seemingly irreconcilable contradiction of Christian belief, viz. that a crucified man could also be God. As various early heresies attacked either the divinity or humanity of Christ, the symbol of the cross, which seemed to exacerbate the conflict, was avoided, Not until the fourth century (during the reign of Constantine) did the cross begin to appear everywhere in public places as the pre-eminent symbol of Christianity. Despite the frequency of its representation in Christian art and architecture, the cross remains an ambivalent symbol. In its crossbeams meet death and life, sin and salvation, conquest and victory, immanence and transcendence. The cross represents both the basest aspects of the human condition and the most sublime reflection of divinity. As Karl Rahner once explained, “the cross of the Lord is the revelation of what sin really is. The cross of Christ mercilessly reveals what the world hides from itself: that it, as it were, devours the Son of God in the insane blindness of its sin — a sin  in which Godless hate is truly set on fire upon contact with the love of God” (The Content of Faith, Crossroad Press, New York: 1992). 12:32). — As the dual revelation of the sinfulness of humanity and the love of God, the cross is unparalleled. (Sanchez Files).

3)”What did the Christian’s God do then? On Marco Polo’s celebrated trip to the Orient, he was taken before the great and fearsome ruler, Genghis Khan. Now what was Marco Polo supposed to do before this mighty pagan conqueror? One false move could cost him his life. He decided to tell the story of Jesus as it is recorded in the Gospels. It is said that when Marco Polo related the events of Holy Week, describing Jesus’ betrayal, His trial, scourging, and crucifixion, Genghis Khan became more and more agitated, more engrossed in the story, and more tense. When Marco Polo pronounced the words, “Then Jesus bowed his head and yielded up His spirit,” Genghis Khan could no longer contain himself. He interrupted, bellowing, “What did the Christian’s God do then? Did He send thousands of angels from Heaven to smite and destroy those who killed his Son?” — What did the Christian’s God do then? He watched His beloved Son die, that’s what the Christian’s God did then. For that was the way God chose for Jesus to ascend the throne of His Kingdom and to establish His Lordship for all time. Not at all the way we would expect God to demonstrate His might and power, but that’s the way it was, and that is how we know what our God is like. In practical terms, that means that this suffering King who rules in love comes to lay His claim on our life. Our entire life is subject to His Lordship, not just a portion of it. To have Christ for our King means that we must rely on Him for everything, most of all the forgiveness of sins.

4)Either give up Christ or give up your jobs.” Constantine the Great was the first Christian Roman emperor. His father Constantius I who succeeded Diocletian as emperor in 305 AD, was a pagan with a soft heart for Christians. It is said that when he ascended the throne, he discovered that many Christians held important jobs in the government and in the court.  So he issued an executive order to all those Christians: “Either give up Christ or give up your jobs.” The great majority of Christians gave up their jobs rather than disown Christ. Only a few cowards gave up their religion rather than lose their jobs. The emperor was pleased with the majority who showed the courage of their convictions and gave their jobs back to them while he dismissed those who were willing to give up their allegiance to Christ to keep their jobs, saying to them,  “If you will not be true to your God you will not be true to me either.”  — Today we join the Palm Sunday crowd in spirit to declare our loyalty to Christ and our fidelity to His teachings by actively participating in the Palm Sunday liturgy. As we carry the palm to our homes, we are declaring our choice to accept Jesus as the King and ruler of our lives and our families. Let us express our gratitude to Jesus for redeeming us by His suffering and death. We do so best by  our active participation in the Holy Week liturgy and our reconciliation with God and His Church, as we repent of our sins and receive God’s pardon and forgiveness from Jesus through his Church.   

5) Passion Sunday and the shadow of the cross: The Bishop of Notre Dame Cathedral in Paris during the early part of the last century was a great evangelizer who tried to reach out to unbelievers, scoffers, and cynics.  He liked to tell the story of a young man who would stand outside the cathedral and shout derogatory slogans at the people entering to worship.  He would call them fools and other insulting names.  The people tried to ignore him but it was difficult. One day the parish priest went outside to confront the young man, much to the distress of the parishioners.  The young man ranted and raved against everything the priest told him.  Finally, the priest addressed the young scoffer, saying, “Look, let’s get this over with once and for all.  I’m going to dare you to do something and I bet you can’t do it.”  And of course the young man shot back, “I can do anything you propose, you white-robed wimp!” “Fine,” said the priest.  “All I ask you to do is to come into the sanctuary with me.  I want you to stare at the figure of Christ on His cross, and I want you to scream at the very top of your lungs, as loudly as you can. ‘Christ died on the cross for me, and I don’t care one bit.” So the young man went into the sanctuary, and looking at the figure, screamed as loudly as he could, “Christ died on the cross for me, and I don’t care one bit.”  The priest said, “Very good.  Now do it again.”  And again the young man screamed, with a little more hesitancy, “Christ died on the cross for me, and I don’t care one bit.”  “You’re almost done now,” said the priest.  “One more time.” The young man raised his fist, kept looking at the crucifix, but the words wouldn’t come.  He just could not look at the face of Christ and say those words any more. The real punch line came when, after he told the story, the bishop said, “I was that young man.  That young man, that defiant young man was I.  I thought I didn’t need God but found out that I did.” (World Stories for Preachers and Teachers by William J. Bausch). 

6) In the footsteps of Jesus, the donkey rider: There is a biography of a man who was one of the most learned people of his generation. He had two PhDs – one in philosophy, another in theology. Further, he was a world-class musician, and concert halls around the world were sold out when he went on tour. Then, to the surprise of everyone, he decided he wanted to go to a medical college to earn yet another doctoral degree in medicine. As soon as he had his medical degree, he left the comfortable surroundings of Western Europe and went into the jungles of Africa. There he cleared away part of the jungle and began building a clinic and a hospital. Once these were built, he started providing medical care to the young and old of Africa. Many years later, Dr. Albert Schweitzer won the Nobel Peace Prize for his ministry of healing in the jungles of Africa. When he accepted the Nobel Peace Prize, he shared with that distinguished crowd in Stockholm the reason he had built a hospital in Africa. The reason was summed up, he stated in the first words he always said to his native patients as they awakened from an operation. He would say: “The reason that you have no more pain is because the Lord Jesus told the good doctor and his wife to come to the banks of Ogooue River and help you. If you owe thanks to anyone, you owe it to the Lord Jesus.” He accepted the challenge to be a humble servant of Jesus Christ. –And this is our challenge – this is your challenge – this is my challenge in this Holy Week! When we look beyond our own needs to the needs of others, we  will be walking  the road to becoming a humble servant of Jesus Christ.

7) “Welcome home Mr. President.” A number of years ago, Newsweek magazine carried the story of the memorial service held for Hubert Humphrey, former Vice-President of the United States. Hundreds of people came from all over the world to say good-bye to their old friend and colleague. But one person who came was shunned and ignored by virtually everyone there. Nobody would look at him much less speak to him. That person was former President Richard Nixon. Not long before, he had gone through the shame and infamy of Watergate. He was back in Washington for the first time since his resignation from the presidency. Then a very special thing happened, perhaps the only thing that could have made a difference and broken the ice. President Jimmy Carter, who was in the White House at that time, came into the room. Before he was seated, he saw Nixon over against the wall, all by himself. He went over to [him] as though he were greeting a family member, stuck out his hand to the former president, and smiled broadly. To the surprise of everyone there, the two of them embraced each other, and Carter said, “Welcome home, Mr. President! Welcome home!” Commenting on that, Newsweek magazine asserted, “If there was a turning point in Nixon’s long ordeal in the wilderness, it was that moment and that gesture of love and compassion.” — The turning point for us is Palm Sunday. It is our moment of triumph. It was a triumph because God, Jesus, decided to ignore our miserable state and act on our behalf.

8)  Hosanna leading to the cross: Some years ago, a book was written by a noted American historian entitled When the Cheering Stopped. It was the story of President Woodrow Wilson and the events leading up to and following World War I.  When that war was over, Wilson, the 28th president of the United States was an international hero.  There was a great spirit of optimism abroad, and people actually believed that the last war had been fought, and the world had been made safe for democracy.  On his first visit to Paris after the war, Wilson was greeted by cheering mobs.  He was actually more popular than France’s own heroes.  The same thing was true in England and Italy.  The cheering lasted about a year.  Then it gradually began to stop.  At home, Woodrow Wilson ran into opposition in the United States Senate, and his League of Nations was not ratified.  Under the strain of it all, the President’s health began to break.  In the next election his party was defeated.  So it was that Woodrow Wilson, a man who barely a year or two earlier had been heralded as the new world Messiah, came to the end of his days a broken and defeated man. —  It’s a sad story, but one that is not altogether unfamiliar.  The ultimate reward for someone who tries to translate ideals into reality is apt to be frustration and defeat.  It happened that way to Jesus.  When He emerged on the public scene, He was an overnight sensation.  On Palm Sunday, leafy palm branches were spread before Him and there were shouts of “Hosanna.”  But before it was all over, a tidal wave of manipulated opposition had welled up that brought Jesus to the cross.

9) Christ-less donkey arrested and handcuffed on a Palm Sunday: The light turns green, but the man doesn’t notice that the light has changed.  The woman behind him begins pounding on her steering wheel and yelling at the man to move!  The man doesn’t move!  The woman is going ballistic, ranting and raving at the man, pounding on her steering wheel.  When the light turns yellow, the woman begins blowing her car’s horn and screaming curses at the man.  Finally, the man looks up, sees the yellow light, and accelerates through the intersection just as the light turns red.  While she is still ranting, she hears a tap on her window and looks up into the barrel of a gun held by a very serious looking policeman.  The policeman tells her to pull her car to the side, shut off the engine, come out and stand facing the car, while keeping both hands on the car roof.  She is quickly cuffed, and hustled into the patrol car.  The woman is too bewildered to ask any questions, and she is driven to the police station, where she is fingerprinted, photographed, searched, booked, and locked up in a cell.  After a couple of hours, a policeman approaches the cell, and opens the door.  The policeman hands her the bag containing her things, and says, “I’m sorry for this mistake, but you see, I pulled up behind your car while you were blowing your horn, and cursing at the car in front of you.  I noticed the “Choose Christ” license plate holder, and the “Follow Me To Sunday School” bumper sticker, and Palm Sunday palm leaves inside the back windshield.  So naturally I assumed you had stolen the car because such a nice Christian, who courageously displays Christian symbols in her car, would never act as you did.”

10) A donkey at Kentucky Derby? Church tradition tells us (though none of the Gospels report it), that this wasn’t Jesus’ first donkey ride. Matthew’s text doesn’t detail how Joseph traveled with Mary to Egypt and back to Nazareth again. Nor does Luke’s Gospel describe how Mary and Joseph journeyed to Bethlehem. But all of us have in our heads the picture of a pregnant Mary perched on the back of a sturdy donkey. Our mind’s eye puts her back on that beast for the escape to Egypt and the homeward trek to Nazareth after Herod had died. Church tradition has long suggested that in honor of the donkey’s humble service to Jesus, the animal was rewarded with a permanent “sign of the cross,” for most donkeys do show a distinctive black cross pattern across their sturdy shoulders. — Despite this lip service from Church tradition, the donkey still remains far beyond the pale of glory. Little girls don’t dream of riding across summer fields on a little donkey. The Kentucky Derby doesn’t blow the herald horn for a herd of dinky donkeys to race around the track. And everyone from Shakespeare to Pinocchio knows that fools and dolts are depicted as donkeys. Of course, the donkey’s other common name says it all: a donkey is just an . . . well, you know what that word is. Yet if the mission of the Church is to carry Christ into the world, then each of us is called to be a donkey. There’s no particular glory in being a donkey. There are only long trails, steep roads, heavy loads, and little or no recognition for a completed job.

11) An angry Christ: A Catholic priest in Dayton, Ohio defied his archbishop by denying Communion to worshipers who did not observe a dress code. For several years he had denied the Sacraments to anyone who came to Church in “shorts, bare midriffs, tank tops, jeans, and sweatshirts.” Finally, the Archbishop retired the 73-year-old priest for defying his authority. The priest said: “I do not hate the Archbishop. I have only pity for him, since he will have to face an angry Christ in judgment.” (Christian Century, January 24, 1990, page 73). — Whatever we may think of the good priest’s sartorial preferences, we must be shocked awake by his words: “an angry Christ.” Yes, according to the Gospel record, Christ did get angry. And He got angry over something a whole lot more important than a dress code. In fact, it might be argued that the attitude expressed by the good father in Dayton was precisely the sort of attitude that made Jesus really angry-putting roadblocks in front of people who wished to come to Him. The first place where it says He got angry was when He was forbidden to heal on the Sabbath. (Mark 3:5) In another place, anger is not mentioned, but implied. That was when He came to the Temple on the Monday of Passion Week. There, His passion burst forth against the moneychangers in the Temple.

12) A parade of humility: A pastor was once asked to speak at a banquet for a charitable organization. After the meeting, the program chairman handed the pastor a check. “Oh, I don’t want this,” the pastor said. “I appreciate the honor of being asked to speak. Keep the check and apply it to something special.” The program chairman asked, “Well, do you mind if we put it in our special fund?” “Of course not!” the pastor replied. “Could you please tell me what your special fund is for?” The chairman answered, “It’s so we can get a better speaker for next year.”  — Life is full of humbling experiences. But, when we look at Jesus’ parade through the Holy City, we sense that it was an act of humility. He did not choose to ride into the city upon a stallion, but a donkey. He was not coming in the might and power of a conquering king, but as a humble servant.

13) “The Hero’s Quest.” Some of you will remember the name of Joseph Campbell. Campbell taught in relative obscurity for many years until Bill Moyers discovered him, did a series on public television about Campbell’s ideas about mythology and comparative religions, and thus elevated him into celebrity, most of it posthumous since Campbell died shortly after that television series. What caught Moyers’ attention was Campbell’s book entitled, The Hero with a Thousand Faces. Incidentally, it also caught George Lucas’s attention and was the inspiration for his film, Star Wars. The thesis of that book is that the same story appears over and over again in all the world’s literature, including the Bible. He called that story, “The Hero’s Quest.” He said that the plot is always the same. A hero must make a solitary journey, sometimes to climb a mountain to get the prize, sometimes to go to the cave to slay the dragon, sometimes to journey the gates of the forbidden city. The hero is the person who faces hostile powers, enters the struggle, prepared to give his or her life, and then comes out of it a new person, with a new life. — Those stories are everywhere. They are a part of every culture. In Greece, we see it as the Golden Fleece. In Britain, it is the Arthurian legends and the Holy Grail. And in the Bible, it is the story of Abraham leaving Ur of Chaldees, the most civilized part of the world in those days, and journeying through many “dangers, toils, and snares” to a promised land. Or it is Moses, leaving the comfort and security of shepherding in Midian to go to Egypt and confront Pharaoh. Or it is David, leaving the simple life of a shepherd boy and going out to meet the giant Goliath. But unparalleled in history is Jesus’ leaving the safety of Galilee and heading for Jerusalem to accomplish His mission of redeeming mankind by His suffering, death and Resurrection. That is the story of Palm Sunday.

14)  “Sir, I just know I love Jesus.” In a Sociology of Religion class at the University of Virginia, the professor asked the students in the first class to tell about their religious background and commitments. One young woman named Barb said she was a Christian. The professor asked, “What tradition of the Christian faith do you identify with? The northern European or English pietism or another?” The student did not understand his question. Finally, she said, “Sir, I don’t know exactly what you mean; I just know I love Jesus.” — Right there in a classroom, Jesus was declared to be King and perhaps attracted more followers. One of my favorite golfers on the pro tour is Tom Lehman. He often says, “I think of myself as a Christian who plays golf, not as a golfer who is a Christian.” What about you? Are you first a Christian and then secondarily a banker or a teacher or a salesperson or a Republican or a white person or a husband or a mother? Is the word “Christian” your most important adjective? When you declare, “Jesus is Lord!” have you revealed the essential you? This Jesus is still marching down the streets of the world, calling people to decision. Jesus is the unidentified King who has no crown to wear or kingdom to command…until one person at a time declares by Faith, “Jesus is Lord for me. He will reign in my life.”

15) The myth of redemptive violence:  “In a period when attendance at Christian Sunday schools is dwindling, the myth of redemptive violence has won children’s voluntary acquiescence to a regimen of religious indoctrination more extensive and effective than any in the history of religions. Estimates vary widely, but the average child is reported to log roughly 36,000 hours of television by age 18, viewing some 15,000 murders. What church or synagogue can even remotely keep pace with the myth of redemptive violence in hours spent teaching children or the quality of presentation? (Think of the typical “children’s sermon” – how bland by comparison!)” With that kind of insight as a background, perhaps we should EXPECT what happened to Jesus in the Holy Week. (“The Myth of Redemptive Violence”http://www.biblesociety.org.uk/exploratory/articles/wink99.doc ).

16) After the shouts of Hosanna we should walk to Golgotha: Bishop Kenneth Carder (Tennessee) wrote: “The Church of today has become an institution in which even belief in God is optional or peripheral. Marketing techniques for a multiple option institution have replaced response to the Gospel of Jesus Christ as the means of membership enlistment. The basic appeal is to self-defined needs rather than a call to radical discipleship. The Church’s mission, all too often, is to meet its members’ perceived needs rather than to serve God’s need for a redeemed, reconciled, and healed world.” — Our concept of consumerism has crept into the Church. To recruit persons and to be marketable we think that we need to be able to say: “Look what our Church can offer you.” In this atmosphere of a sorority rush party, talk of discipleship is muted. Discipleship means knowing Who Jesus Christ is and following the Revelation made known to us in His teaching, death, Resurrection, and presence. Commitment means that, after the shouts of Hosanna, we walk to Golgotha carrying His cross of suffering.

17) And Superman ducked! Jesus rides upon a donkey fulfilling an ancient prophecy, but clearly in total control. He knows what will happen to Him in Jerusalem. Still, He rides on. He does not seek to avoid the task to which He has been called. It reminds me of a routine comedian David Brenner used to do about Superman in the movies. Go back with me in your minds. Picture this scene. Superman is confronting one of the bad guys. The bad guy would fire at Superman with a gun. Superman would smirk and throw his chest out. The bullets would bounce harmlessly away. But did you ever notice what happened next? Brenner said, “And then when the guy ran out of bullets, he would throw the gun at Superman. And Superman ducked.” He ducked! — I’ll bet you never thought about that before. Bullets bounced off of him, but when a gun was thrown at him, Superman ducked. — Perhaps that amusing insight will serve to remind us that Jesus did not have to enter Jerusalem on Palm Sunday. He could have ducked His mission. But still He rode on.

18) King for a day: Once upon a time, before television, there was radio.  One of the most popular daytime radio programs in those days was called Queen for a Day.  Each day four or five women from the studio audience would tell the host what they would like to do if they could be “Queen for a Day.”  Then, on the basis of applause, one woman was chosen, and insofar as they were able, the sponsors fulfilled her wildest desires.  She was given a number of valuable prizes and for one day she reigned as “Queen.”  — That sounds like what happened to Jesus, doesn’t it?  Jesus was crowned “King for a Day” on that first Palm Sunday.

19) The humble king versus proud kings: The dictator Sulla during the time of the Roman republic invented the “proscription”, by which he would just announce whom he wanted dead. This would be read out in public places and he then would reward anyone who would kill that particular person. Caligula abandoned himself to cruelty and lust. He declared himself to be a god and would often go through the streets of Rome dressed as Bacchus, Venus, or Apollo. The Romans were compelled to worship him, and he made the wealthiest citizens his priests. Having exhausted Rome and Italy, in AD. 39 Caligula led a large army across the Alps for the purpose of plundering Gaul, where the richest citizens were put to death and their property confiscated.  — The crowd that cheered Jesus was familiar with such cruelties of the Kings and Emperors. Contrary to their experience, they found a new procession where the king was adorned with humility. (Fr. Bobby Jose).

20) “Help! Help!” There is an old story about a preacher who was having problems and decided to leave the ministry. But he ran into trouble finding another job. Finally, in desperation, he took a job at the local zoo. The gorilla had died, and since it had been the children’s favorite animal, the zoo officials decided to put someone in a gorilla costume until a real replacement could be found. To the minister’s surprise, he liked the job. He enjoyed ministering to children as the donkey on Palm Sunday carried Jesus. He got lots of attention and could eat all he wanted. There was no stress: there were no deadlines, complaints or committees. And he could take a nap anytime he wanted. One day he was feeling particularly frisky. So he began swinging on the trapeze. Higher and higher he went. But suddenly he lost his grip, flipped a couple of times, and landed in the next cage. Stunned and dazed, he looked up and saw a ferocious lion. In his panic he forgot he was supposed to be a gorilla and yelled, “Help! Help!” That ferocious lion turned in his direction and said, “0h, shut up, man, I’m a minister too.” — Unlike these gorilla and lion ministers, all of us are supposed to be donkey ministers by becoming donkey-givers like the man Jesus met long ago, who loaned his donkey to Jesus to ride as He entered Jerusalem for the last time. We become donkey-givers when we give something that promotes Jesus and His Kingdom. Five hundred years from now as we delight in the glory of God’s Kingdom, we will not even remember how much money we earned on earth or how big our houses were or whether we had much status or popularity. But we will celebrate forever every single donkey we gave to the Master in the form of little things we have done for others in Jesus’ name for God’s glory.

21) Speaking Donkey: Ever wonder why the donkey is the only animal in the Bible that speaks? Karl Barth at his 80th birthday party offered this testimony: “In the Bible there’s talk of a donkey, or to be quite correct, an ass. It was allowed to carry Jesus to Jerusalem. If I have achieved anything in this life, then I did so as a relative of the ass who at that time was going his way carrying an important burden. The disciples had said to its owner: ‘The Master has need of it.’ And so, it seems to have pleased God to have used me at this time. Apparently, I was permitted to be the ass which was allowed to carry as best I could a better theology, a little piece” [as quoted by John Robert McFarland’s Preacher’s Workshop in “The Illustration is the Point,” The Christian Ministry, (January-February, 1988), 21.] 

22) “The Traveler”: Richard Matheson wrote a science-fiction story called “The Traveler.” It’s about a scientist called Paul Jairus, who is part of a research time that has developed an energy screen to permit people to travel back into time. The first trip is scheduled to take place a few days before Christmas and Jairus has been picked to make the trip. He decided to go back in time to the crucifixion of Jesus on Calvary. Jairus is a non-believer and anticipates finding the crucifixion different from the way the Bible describes it. When the historic moment comes, Jairus steps into the energy screen and soon finds himself soaring back into time -100 years, 1000 years, 2000 years. The energy screen touches down on target and Calvary is swarming with people, everybody’s attention is focused on three men nailed to crosses about 100 feet away. Immediately Jairus asks the Command Centre for permission to move closer to the crosses, they grant it, but tell him to stay inside the energy screen. Jairus moves closer and as he does, his eyes come to rest on Jesus. Suddenly something remarkable begins to happen, Jairus feels drawn to Jesus, as a tiny piece of metal is drawn to a magnet. He is deeply moved by the love radiating from Jesus, it’s something he’d never experienced before. Then contrary to all his expectations, events on Calvary begin to unfold exactly as the Gospel described them. Jairus is visibly shaken. — The Command Centre realizes this and fears he’s becoming emotionally involved. They tell him to prepare for immediate return to the 20th century. Jairus protests, but to no avail. The trip back goes smoothly. When Jairus steps from the energy screen, it’s clear he’s a changed man. (Mark Link )

 23) Victory of St. Polycarp: In Christian art, the martyrs are almost always shown holding palm branches as symbols of victory over temptation and suffering. These martyrs are our older brothers and sisters in the Faith — God wants us to learn from and be encouraged by them. Take the example of St Polycarp, Bishop of Smyrna. • In the year 155, Polycarp was condemned to death for refusing to give idolatrous worship to the Roman Emperor. As he was a well-known Christian leader, even though he was already in his 80s, his execution was made into a large public spectacle. • He was burned to death in the city stadium. • Normally, criminals executed that way were actually fastened to the pile of wood, so that they wouldn’t climb out of the fire. • But not Polycarp. • He told his guards: “He who gives me strength to endure the fire will also grant me to stay on the pyre unflinching even without your making sure of it with nails.” • According to eye witnesses, his last words were a prayer of blessing and thanksgiving to God for giving him the honor of sharing Christ’s cup of suffering. • Those same eye witnesses tell us that when the fire was lit, • a great flame blazed up, • but instead of burning Polycarp right away, • it surrounded him like a fiery force field; • his face was serene and his body glowed like gold being refined in a furnace. • As he peacefully breathed his last, the onlookers perceived a fragrant smell, as if incense were being offered. — This is the paradox of Palm Sunday, which God wants us all to experience: that Christ’s limitless love • can strengthen us to resist even the greatest temptations, • and fill us with interior peace and joy even amidst the flames of suffering that torment us here on earth.(E- Priest)

24) Helplessness of a terminal cancer patient: The renowned spiritual writer Henri Nouwen, shares how he once went to a hospital to visit a man dying of cancer. The man was still relatively young and had been a very hardworking and generative person. He was the father of a family and provided well for them. He was the chief executive officer in a large company and took good care of both the company and his employees. Moreover, he was involved in many other organizations, including his Church, and, because of his leadership abilities, was often the one in charge. But now, this once-so-active man, this person who was so used to being in control of things, was lying on a hospital bed, dying, unable to take care of even his most basic needs. As Nouwen approached the bed, the man took his hand. It’s significant to note the particular frustration he expressed: “Father, you have to help me! I’m dying, and I am trying to make peace with that, but there is something else too: You know me, I have always been in charge—I took care of my family. I took care of the company. I took care of the Church. I took care of things! Now I am lying here, on this bed and I can’t even take care of myself. I can’t even go to the bathroom! Dying is one thing, but this is another! I’m helpless! I can’t do anything anymore!”  Despite his exceptional pastoral skills, Nouwen, like any of us in a similar situation, was left rather helpless in the face of this man’s plea. The man was undergoing an agonizing passivity. He was now a patient. He had once been active, the one in charge; and now, like Jesus in the hours leading up to his death, he was reduced being a patient, one who is ministered to by others. Nouwen, for his part, tried to help the man see the connection between what he was undergoing and what Jesus endured in his passion, especially how this time of helplessness, diminishment, and passivity is meant to be a time where we can give something deeper to those around us. (Quoted by Fr. Ron Rolheiser). —  Among other things, Nouwen read the Passion narratives of the Gospels aloud to him because what this man was enduring parallels very clearly what Jesus endured in the hours leading up to his death, a time we Christians entitle, “the Passion of Jesus.” What exactly was the Passion of Jesus?

25) Obediently accepting death on a cross: Andy lived in Jersey City. His father worked for the great meat-packing firm of Swift and Company. Andy’s dad used every opportunity to educate his son along practical lines. One day when the boy was about ten, he took him on a tour of the Swift packinghouses in Newark to show him how they killed animals for the meat-markets. Swift called these places their “abattoirs.” The French word abattoir sounds a little less gross, but it means the same as the English “slaughter-house.” What the butchers did there was a necessary but bloody business, not always easy for a visitor to stomach. Andy noticed in particular the way in which the different types of animals reacted to impending death. The beef cattle and calves struggled and bellowed with fear. Pigs squealed and squirmed and tried to escape. But the sheep were different. They simply stood there meek and silent, offering no resistance to their slayers. When Andy grew up, he became a priest. He never forgot the way he had seen sheep behave in the face of death, and he often pointed out in his Holy Week sermons how appropriately the Christ who died for us is called “the Lamb.” The Jews of Bible times knew very well how sheep acted under these circumstances. Sheep and goats were their main livestock. Isaiah spoke out of experience when he foretold in vision how the Messiah would die: “Like a lamb led to the slaughter or a sheep before the shearers, he was silent and opened not his mouth.” (Is 53:7) —  Today as we enter upon Passion Week, let us bear in mind this symbol of Christ as a lamb, and during the narrative of His passion and death see how well it was fulfilled. (Father Robert F. McNamara). L/21

26) Added in 2021: Conversion experience of actress who played Veronica: Now in the movie, “The Passion of the Christ” by Mel Gibson the actress who imitated the actions of St. Veronica had a conversion experience, right there in the midst of filming the scene. Sabrina Impacciatore is an Italian actress and although she had grown up Catholic, she had long ago stopped practicing her faith.  At the time when they began filming, she was at a spiritual low point in her life.  She later explained that she really wanted to believe in Jesus, but she just couldn’t do it. Her scene in the movie is quite memorable.  Jesus is carrying his cross to Calvary and he falls again for the third or fourth time.  The crowds surge in around him, abusing him as he lies on the ground.  Without much success the soldiers try to control the crowds.    And gliding through the middle of all this confusion is Veronica.  She looks at Jesus with love and devotion.  She kneels down beside him and says, “Lord, permit me.”  She takes a white cloth and wipes his face which is covered with blood, dirt, and sweat.  She then offers him a drink.  It’s a brief moment of intimacy in the middle of violent suffering.  Sabrina said it was a very hard scene to film.  The churning crowd kept bumping into her and disrupting the moment of intimacy.  And so they had to film it over and over again.  Twenty times they had to film it before getting it right.

And that was providential.  Because after twenty times of kneeling before the suffering Christ, looking into his eyes, and calling him Lord, the actress felt something start to melt inside her.  She wasn’t seeing the actor pretending to be our Lord; she was seeing our Lord himself.  Later, she explained that while she looked into his eyes, she found that she was able to believe.  “For a moment,” she said, “I believed!”  That experience lit the flame of hope in her darkened heart. Sabrina finally understood the words Jesus spoke from the Cross when he said, “Father, forgive them, they know not what they do.” The brutality of the scene made a big impression on her.  She found herself thinking, “Jesus is someone I can trust, he went through this for me.” Even when we reject him, scourge him, crown him with thorns, betray him, and finally crucify him, our Lord still continues to love us.  The Passion is God saying to us, I will keep loving you.

The name Veronica comes from the two words vera and icon and these two words mean true image.   This true image refers to the image of Jesus’ face that was left on the cloth that was used to wipe his face.  This relic is kept at the Vatican and scientists can’t explain it.  Vera icon, the true image, eventually became Veronica, the name given to the anonymous woman who loved Jesus.  As Christians all of us are supposed to be a Veronica, a true icon, a true image of Jesus.  Because it’s only in him, only when we live in his image, living as a true icon of our Lord, that we can truly be happy. When we pray the Stations of the Cross, right before station number six we sing of Veronica.  We sing, “Brave but trembling came the woman,/ none but she would flout the Roman,/ moved by love beyond her fear.”  So, as we enter into Holy Week, like Sabrina that actress, like St. Veronica herself, let us look into the eyes of our Lord, giving ourselves to Jesus in all things, praying for the grace to not be afraid to love, praying for the grace not to be afraid to bring Him all of our sins, our hurts, our doubts, our troubles, our hardness of hearts, our everything — trusting Him in everything.  In doing this our Lord will transform us, making us into a true image of Himself. (Fr. Christopher J. Ankley) https://stjeromebc.org/pastors/palm-sunday-of-the-passion-of-the-lord/

 “Scriptural Homilies” Cycle B (No 22) by Fr. Tony (akadavil@gmail.com)

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio website- http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

Good Friday Message- Message of the cross

One-page summary of Good Friday (March 29), Message of the Cross L-24

What is the real message of the cross?1) God’s demonstration of His love for man. 2) Ransom paid for our sins, giving apt satisfaction for God’s Justice by paying an Infinite price for the infinite offense done to God by our sins. 3) Divine lesson teaching the redemptive value of our pain and suffering.

1) Unbelievable demonstration of God’s love for human beings: a) Jn 3:16: “For God so loved the world that He gave His only Son, so that everyone who believes in him might not perish but might have eternal life.” b) Rom 5:8: “But God proves His love for us in that while we were still sinners Christ died for us” Our expected response: Return God’s love by loving God living in our neighbors: “I give you a new commandment: love one another as I have loved you.” (Jn 13:34).

2) Just satisfaction for God’s justice: Sin is infiniteoffense given to, and disobedience committed against, the Infinite Holiness of God. It demands infinite punishment. No finite human being can pay adequate satisfaction for the injustice done. Hence, God in His mercy allowed His Son Jesus to pay the price for our sins by a bloody sacrifice of his human life. “For our sake He made him to be sin who did not know sin, so that we might become the righteousness of God in him” (II Cor 5: 21): Jesus brought us back to the state of being God’s children from our slavery to sin by paying his life as ransom for our sins. That is why Jesus said, “For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.(Mk. 10:45). Peter explains, “You know that you were ransomed…with the precious blood of Christ, like that of a lamb without blemish or spot”(1 Pt 1:18-19). Paul tells the Corinthians, “Do you not know that you are not your own? For you have been purchased at a price.(1 Cor 6:20). Our expected response: we need to show gratitude to our Savior by avoiding sins and making reparation or atonement for our sins by acts of mercy, kindness and love.

3) A Divine lesson on the redemptive value of our pain and suffering: By willingly accepting the most terrible sufferings of torture and the excruciating suffering and humiliation of crucifixion, Jesus teaches us that our pain and suffering have a redemptive value when joined to his suffering and death offered to redeem mankind from the bondage of sin. “Whoever wishes to come after me must deny himself, take up his cross and follow Me.” (Mt 16: 24). Our expected response: Let us welcome the crosses of our life and offer them with Jesus’ sufferings as atonement for our own sins and those of others, giving our pain and suffering redemptive value. Let us learn to welcome in the same way the pain involved in controlling our evil tendencies and practicing more self-control; the pain involved in sharing our blessings sacrificially with others; and the pain and humiliation involved in standing for Christ and his teachings and principles.

The message of the Cross — (Good Friday (3/29/ 2024)

Anecdote 1) Uncle Tom’s Cabin; or, Life Among the Lowly is an anti-slavery novel written by American author Harriet Beecher Stowe and published in 1852. Stowe, a Connecticut-born teacher at the Hartford Female Academy and an active Abolitionist, focused the novel on the character of Uncle Tom, a long-suffering,  faithful black slave around whom the stories of other characters—both fellow slaves and slave owners—revolve.  This sentimental novel depicts the cruel reality of slavery while also asserting that Christian love can overcome something as destructive as the enslavement of one’s fellow human beings. In the first year after it was published, 300,000 copies of the book were sold in the United States alone. Uncle Tom’s Cabin was the best-selling novel of the 19th century and the second best-selling book of that century, following the Bible,  and it is credited with helping fuel the Abolitionist cause in the 1850s.The novel had a profound effect on attitudes toward African-Americans and slavery in the United States, so much so in the latter case that the novel intensified the sectional conflict leading to the American Civil War. The book’s impact was so great that when Abraham Lincoln met the author Stowe at the start of the American Civil War, he exclaimed, “So this is the little lady who made this big war.”

The story follows the fortunes of a slave, the dutiful Uncle Tom. He was a slave on the Shelby plantation in Kentucky. There he was loved by his owners, their son, and every slave on the property. He lived contentedly with his wife and children in their own cabin until Mr. Shelby decided to sell him and another slave to pay off debts to Augustine St. Clair in New Orleans. In the idealistic St. Clair’s household, the young daughter, Eva, became fond of Tom, and his life with his new master was relatively happy. However, following the deaths of the decent master St. Clair and the kindly Eva, Tom was sold again. His new master was Simon Legree, the owner of a cotton plantation. The embodiment of cruelty, Legree treated the good and loyal Tom so terribly that the slave died just before rescue arrived in the form of George Shelby, his first owner’s son. The novel ends describing George Shelby who returned to the Shelby plantations and set all his slaves free in order to perpetuate the memory of the sacrificial, loving and dedicated service of Uncle Tom. George freed his slaves with the advice, “Remember about your freedom when you look at the wooden cabin of our dear Uncle Tom. Remember that great man and his sacrificial suffering and heroic death which gave you your freedom.”– On Good Friday, our Mother the Church gives us her children a similar challenging reminder: “Look at this Holy Cross of Christ and learn to appreciate the great price Jesus paid for our freedom from sin’s enslavement by his suffering and death on the cross.” (https://frtonyshomilies.com/).

# 2) Christian powder: Comedian Yakov Smirnoff, who emigrated from Russia to the U. S., tells his first experiences in an American grocery store: I saw milk power and told my friend that we got milk from cows and sheep in Russia.  My friend explained that if we put milk powder in hot water it becomes milk. Then I saw “orange powder” and told my friend how we picked oranges from orange trees. Then to my great astonishment I saw the packet “baby powder,” and asked my friend if Americans get babies by putting it in hot water! Next Sunday, when my friend took me to his Church, the preacher told the congregation that instant Christian can be made from “Christian powder” by just accepting Jesus as Lord & Savior and confessing our sins to him, just as we use milk powder and orange powder to get milk and orange juice. —  But Jesus’ teaching is “Whoever wishes to come after me must deny himself, take up his cross and follow Me.” (Mt 16:24). On Good Friday, we reflect on the question of why Jesus died on the cross. (https://frtonyshomilies.com/).

Message of the cross: The poet gets the message of the love of God from the cross. The businessman views the cross as a ransom, a redemption price. The lawyers and judges prefer to remember the message of the cross as an expression of the Justice of God for the wages of man’s sin. Converted Jews prefer to compare the cross to the sacrifices of the Old Testament. For the martyrs and saints, the cross of Christ gives meaning to our pains and suffering.

1) Message of sacrificial Divine love: To the poets and philosophers among us the cross of Christ represents the love of God as manifested to the whole world. That is why the apostle John writes, “For God so loved the world that He gave His only Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). Paul reminds us in his letter to the Romans, “Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves His love for us in that while we were still sinners Christ died for us” (Rom 5:7-8). The cross truly does demonstrate and reveal the love of God the Father who sacrificed His only Son for us. God showed us what real love is by giving his Son to save us and making it possible for us to share and experience that love. St. John declares, “Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. He who does not love, does not know God; for God is love.”  St. John continues: “In this way the love of God was revealed to us: God sent His only Son into the world so that we might have life through him. In this is love: not that we have loved God, but that He loved us and sent His Son as expiation for our sins. Beloved, if God so loved us, we also ought to love one another” (1 Jn 4:7-11),  and concludes, “We love God because He first loved us” (1 Jn 4:19). On the cross God did something more than tell us He loved us. His love was expressed in action. The cross is also a symbol of the sacrificial love of God the Son and the renewing love of God the Holy Spirit. Good Friday is the day to assess how well we return that love by loving God living in our fellow human beings. It is the day to remember the new commandment of love Jesus gave us after instituting the great Sacrament of love, the Holy Eucharist: “I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another” (Jn 13:34-35).

2) The message of redemption from our sins and salvation.   For the business people among us, the cross tells of the terrible price that Jesus had to pay as the horrible cost for our sin. That is why the Bible describes Christ’s cross in terms of a price that was paid. Jesus said, “For the Son of Man did not come to be served but to serve and to give his life as a ransom for many(Mk 10:45). Peter explains, “You know that you were ransomed … with the precious blood of Christ like that of a lamb without blemish or spot”(1 Pt 1:18-19).  Paul tells the Corinthians, “Do you not know that you are not your own? For you have been purchased at a price(1 Cor 6:20). Peter affirms,You were ransomed from your futile conduct handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless, unblemished lamb”(1 Pt 1:18-19). We were purchased with the blood of Jesus Christ (Acts 20:28). The cross shows us exactly what we are – sinners. The prophet Isaiah explains, “Yet it was our infirmities that he bore, our sufferings that he endured, while we thought of him as stricken, as one smitten by God and afflicted. But he was pierced for our offenses, crushed for our sins, Upon him was the chastisement that makes us whole; by his stripes we were healed. We had all gone astray like sheep, each following his own way. But the LORD laid upon him the guilt of us all” (Is 53:4-6).  Our freedom was obtained by the price that Jesus paid for us in dying on the cross.

Hence, the cross of Calvary challenges us today to remember the gravity of our sins and our need to repent and return to God. Although it is not pleasant to have our sins and faults pointed out to us, the cross does this. When Peter preached his great sermon on the first day of Pentecost, he laid responsibility for the death of Jesus at the feet of his listeners and they were “pricked in their hearts” or “cut to the heart” (Acts 2:37). But we are living in a world which has lost the sense of sin and which ignores the price Jesus paid for it.  The prophecy of Jeremiah lamented this sad situation centuries ago, “No one repents of his wickedness, saying, ‘What have I done!’” On this Good Friday, let us show the good will and generosity to ask God’s forgiveness for our sins along with the Psalmist, “Have mercy on me, God, in your goodness; in Your abundant compassion blot out my offense. Wash away all my guilt; from my sin cleanse me. For I know my offense; my sin is always before me. Against You alone have I sinned; I have done such evil in Your sight.” (Ps 51: 3-6)

3) The message of justice and atonement: For lawyers and judges who are always concerned about the law and justice, the cross demonstrates that man had broken the law of God and, hence, deserved punishment for sin. Jesus took that punishment for us by dying our death, thus fulfilling the demands of justice for us. Paul wrote, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Rom 6:23). We were the guilty parties, while Jesus was innocent, yet God laid our sin upon him that he might receive our punishment. Paul explains it:  “For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him” (2 Cor 5:21). Paul reminds the Hebrew Christians that “without the shedding of blood there is no forgiveness of sins” (Heb 9:22). Good Friday challenges us to make reparation for our sins by reflecting on the sufferings of Christ and to share in his atonement by actively doing good for others.

4) The message of eternal sacrifice: For Jewish Christians, the death of Jesus is the sacrifice of one life for another as animals were sacrificed in the Old Testament period for sinful people as atonement for their sins.  It is the blood of one for another. But the offering of a blood sacrifice of animals was not able to bring about man’s salvation. Hence, the Scriptures teach that the death of Jesus redeems not only those under the New Testament but those under the Law of Moses (Heb 9:15). You may have heard the story of soldiers who were prisoners of war on the River Kwai. At the end of a hard day’s work, a Japanese guard insisted that a shovel was missing. He ranted and raved, but no guilty party stepped forward. Finally, in his anger he shouted, “All die! All die!” He raised his gun and prepared to start shooting. Suddenly a Scotsman stepped forward and said, “I did it.” One guard kicked him. Then they hit him. They bashed his head with their rifles. Soon he was dead. The other prisoners picked up his bruised body to bury it. The shovels were counted and none was missing. The Scotsman, innocent of the accusation against him, had given his life as a sacrifice for the rest.  You all know how the Polish priest St. Maximilian Kolbe offered his life in the gas chamber to save another man. In another case, Cardona Pineda of Columbia, a twenty-two-year-old man, had been without a job for weeks. In order to support his family, he had been donating blood. Eventually he became so ill he had to go to the hospital. They said he had pernicious anemia, but he could not afford treatment or medicine. He went home and went to bed and never got out of it again. In a very literal way he had given his blood as a sacrifice for his family

5) The message of heroic suffering: Crucifixion was used early in history by the Phoenicians, the Greeks and the Romans as a feared way of subduing conquered territories. The cross was the crudest instrument of torture used by the Romans to punish rebels and criminals, and the slow death by hanging on the cross was the most excruciating experience of pain in the world. Jesus knew beforehand every detail of his coming cruel suffering, humiliation, rejection and death, but he welcomed it all wholeheartedly according to the eternal plan of God his Father. The challenge from the cross for us is to accept our unavoidable share of pain and suffering in this life, deriving strength and inspiration from the suffering of Christ, and to offer it with His sufferings for the conversion of sinners and the salvation of the world. Jesus proved that voluntary acceptance of suffering has salvific value. It was in fact a condition for his disciples: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” (Mt 16: 24, Mk 8: 34, Lk 9: 23).

But carrying one’s crosses does not imply the pre-eminence of mortification and denial. It does not refer primarily to the need to endure patiently the great and small tribulations of life, or, even less, to the exaltation of pain as a means of pleasing God. It is not suffering for its own sake that a Christian seeks, but love. When the cross is embraced, it becomes a sign of love and of total self-giving. To carry it behind Christ means to be united with him in offering the greatest proof of love. That is how the martyrs and saints understood it, and that is how we have to accept our crosses and carry them. United with Jesus in His sufferings, then, we offer our sufferings for others by sharing our blessings sacrificially with others. We accept the pain involved in controlling our evil tendencies in order to allow God and His love to become the real Center of our lives. The pain we suffer is the pain involved in standing with Jesus and gladly following him even if that means scorn and humiliation from the rest of the world.  Hence, let us learn to love the cross of Christ, venerate it and draw daily inspiration from it for our Christian life. “We adore you, O Christ, and we bless you, because by your holy cross you have redeemed the world.”

 

4 Additional anecdotes: 1) But you wear a cross.” On her first night there, the head counselor said that three of the boys had asked to escort her to dinner. Alone! How would she handle it if all three decided to act out at once? She swallowed hard. She desperately needed this job so she fought back the panic and walked with her charges to the dining hall. They passed through the cafeteria line as tantrums and fights erupted around them. Fortunately, none of her boys exhibited any kind of behavioral outburst. They made their way to a table in the center of the busy cafeteria and the boys took their seats. Margaret picked up her fork and was about to take the first bite when she noticed that all three boys were staring at her. “What’s the matter?” she asked. Aren’t you going to ask a blessing?” asked eight-year-old Peter. “I didn’t think I was supposed to,” she responded. “This is a state school, isn’t it?” “Yes,” said David, his blue eyes brimming, “but you wear a cross.” Her grandmother’s words surged to the surface of her memory. “Never forget what this cross means,” her grandmother said. “We thought that meant something,” said Roman, clearly disappointed. “It does. Thank you for reminding me,” Margaret said, as she bowed her head, no longer afraid [Catholic Digest (Feb. 1992), p. 64.] — Margaret learned something about sainthood that day. Saints trust in God and God alone for their ultimate security. Saints submit their will to the will of God. Saints stand firm and witness to their Faith. (https://frtonyshomilies.com/).

2) “What’s that plus sign doing up here?” A young Jewish girl visiting a Catholic Church for the first time, was puzzled at the cross on the altar. She asked her Catholic friend, “Marie, why do you keep that plus sign on the altar?” That’s one wrong understanding – the cross as a plus sign.  It is an equally distasteful idea that the cross is the I, the capital “I” crossed out. The truth is that cross is “I” stretched out – reaching down into the ground of being, up in the infinity of becoming, and out toward as many others as it can touch. With the Cross as a sign of sacrificial love shaping our lives, we can live while we wait, knowing that a) renewal comes through rejoicing; b) grace is communicated by gentleness; c) peace comes through prayer; and d) attitudes produce action. (https://frtonyshomilies.com/).

3) “You took my parking space at Church”:  One day, a man went to visit a Church; he got there early, parked his car and got out. Another car pulled up near the driver got out and said, “I always park there! You took my place!”
The visitor went inside for Sunday school, found an empty seat and sat down A young lady from the Church approached him and stated, “That’s my seat! You took my place!” The visitor was somewhat distressed by this rude welcome, but said nothing. After Sunday school, the visitor went into the sanctuary and sat down. Another member walked up to him and said, “That’s where I always sit! You took my place!” The visitor was even more troubled by this treatment, but still he said nothing. Later as the congregation was praying for Christ to dwell among them, the visitor stood up, and his appearance began to change. Horrible scars became visible on his hands and on his sandaled feet. Someone from the congregation noticed him and called out, “What happened to you?” The visitor replied, as his hat became a crown of thorns, and a tear fell from his eye, “I took your place.” (https://frtonyshomilies.com/).

4) The Eagle Has Landed is a book by Jack Higgins set during World War II. Hitler proposed the idea of capturing British Prime Minister Winston Churchill. Lieutenant Colonel Kurt Steiner was forced to accept the mission. Steiner and his men were relocated to an airfield on the northwestern coast of Holland, where they were to familiarize themselves with the British weapons and equipment. The team would be air dropped into Norfolk. The commandos outfitted themselves as Polish troops. Their plan was to infiltrate the village, Studley Constable, complete their mission, and make their escape. At first, the plan went off without a hitch. Then, one day one of Steiner’s men saw two local children fallen in a water wheel. His first instinct was to jump into the river to rescue them. But, he knew that his action would reveal who they were and would defeat their mission. Any attempt to rescue them was risking his life and the life of his fellow soldiers. The sight of the children being drawn to the water wheel could not hold him back. He jumped into the water and rescued them. During the rescue operation he was killed and his German uniform, worn under the Polish uniform, was seen by the local people. That revealed the identity of Steiner and his men. All of them were shot dead in the encounter that followed. The German soldier risked his life in order to give life to two of the local children. (Fr. Bobby Jose). (https://frtonyshomilies.com/).L/24

YouTube videos: https://youtu.be/SABwuDDwxzs

https://youtu.be/WglilrTRisA

https://youtu.be/RiR7DWTgab8 (film clips on Jesus’ death)

 “Scriptural Homilies” Cycle B (No 24) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Holy Thursday Evening Mass

Holy Thursday evening Mass (March 28) 8-minute homily in one page L/24

Introduction: We celebrate three anniversaries on Holy Thursday: 1) the anniversary of the first Holy Mass; 2) the anniversary of the institution of ministerial priesthood in order to perpetuate the Holy Mass, to convey God’s forgiveness to repentant sinners, and to preach the Good News of salvation; 3) the anniversary of Jesus’ promulgation of his new commandment of love: “Love one another as I have loved you” (Jn 13:34). First, we remember how Jesus transformed the Jewish Passover into the New Testament Passover. The Jewish Passover was, in fact, a joint celebration of two ancient thanksgiving celebrations. The descendants of Abel, who were shepherds, used to lead their sheep from the winter pastures to the summer pastures after the sacrificial offering of a lamb to God. They called this celebration the “Pass- over.” The descendants of Cain, who were farmers, held a harvest festival called the Massothin which they offered unleavened bread to God as an act of thanksgiving. The Passover feast of the Israelites (Ex 12:26-37) harmoniously combined these two feasts in a ritual meal instituted by God, to be celebrated yearly, thanking Him for His miraculous liberation of their ancestors from Egyptian slavery, their exodus from Egypt, and their final arrival in the Promised Land. (A homily starter anecdote may be given)

Scripture lessons summarized: In the first reading, God gives the Hebrews two instructions: prepare for the moment of liberation by a ritual meal, and make a symbolic mark on your homes to exempt yourselves from the coming slaughter. In the second reading, Paul teaches that the celebration of the Lord’s Supper was an unbroken tradition from the very beginning of the Church, by which Christians reminded themselves of the death and Resurrection of Jesus. Today’s Gospel describes how Jesus transformed the Jewish Passover into the Eucharistic celebration. After washing the feet of his apostles and commanding them to do humble service for each other, Jesus concluded the Seder meal with its roasted Paschal lamb by giving his apostles his own body and blood under the appearances of bread and wine as spiritual food and drink.

Life Messages: 1) A challenge for humble service. Our celebration of the Eucharist requires that we wash one another’s feet, i.e., serve one another, and revere Christ’s presence in other persons. In practical terms, that means we are to consider others’ needs to be as important as our own and to serve their needs, without expecting any reward.

2) A loving invitation for sacrificial sharing and self-giving love. Let us imitate the self-giving model of Jesus who shares with us his own Body and Blood and who enriches us with his Real Presence in the Holy Eucharist. It is by sharing our blessings – our talents, time, health, and wealth – with others, that we become true disciples of Christ and obey his new commandment: “Love one another as I have loved you.”

3) An invitation to become Christ-bearers and Christ-conveyers: “Go forth, the Mass is ended,” really means, “Go in peace to love and serve one another.’’ We are to carry Jesus to our homes, our places of work, our schools, and our communities, conveying to others around us the love, mercy, forgiveness, and spirit of humble service of Christ whom we carry with us.

HOLY THURSDAY (3/28/2024): EVENING MASS OF THE LORD’S SUPPER (Ex 12:1-8, 11-14; 1 Cor 11:23-26; Jn 13:1-15) [Readings for Bishop’s Chrism Mass: Is 61:1-3a; 6a, 8b-9; Rv 1:5-8; Lk 4:16-21]

Homily Starter Anecdotes

# 1:  Man in the International Space Station Astronaut Mike Hopkins was one of the select few who spent six months on the International Space Station (ISS) in 2013. And though he was thrilled when he was chosen for a space mission, there was one Person he didn’t want to leave behind: Jesus in the Eucharist. Hopkins had been received into the Church less than a year before his launch. After a long wait, he was finally able to receive Our Lord at each Mass. Facing the prospect of being off the planet for half a year, he decided he had to find out if Jesus could travel with him. It turns out Jesus could — and He did. Hopkins says, “In 2011, I got assigned to a mission to the International Space Station. I was going to go up and spend six months in space, starting in 2013. So I started asking the question, ‘Is there any chance I can take the Eucharist up with me into space?’ The weekend before I left for Russia — we launched on a Russian rocket from Kazakhstan — I went to Mass one last time, and the priest [with permission from his bishop] consecrated the wafers into the Body of Christ, and I was able to take the pyx with me. NASA has been great. … They didn’t have any reservations about me taking the Eucharist up or to practicing my Faith on orbit.  The Russians were amazing. I went in with all my personal items, and I explained what the pyx was and the meaning of it to me — because for them, they, of course, saw it just as bread, if you will, the wafers — and yet for me [I knew] it was the Body of Christ. And they completely understood and said, ‘Okay, we’ll estimate it weighs this much, and no problem. You can keep it with you.’  All these doors opened up, and I was able to take the Eucharist up — and I was able to have Communion, basically, every week. There were a couple of times when I received Communion on, I’ll say, special occasions: I did two spacewalks; so on the morning of both of those days, when I went out for the spacewalk, I had Communion. It was really helpful for me to know that Jesus was with me when I went out the hatch into the vacuum of space. And then I received my last Communion on my last day on orbit in the “Cupola,” which is this large window that looks down at the Earth, and that was a very special moment before I came home.” (http://www.ncregister.com/daily-news/what-is-it-like-to-receive-the-eucharist-in-space) (https://frtonyshomilies.com/).

# 2 The Stole and the Towel is the title of a book, which sums up the message of the Italian bishop, Tony Bello, who died of cancer at the age of 58.  On Maundy Thursday of 1993, while on his deathbed, he dictated a pastoral letter to the priests of his diocese.  He called upon them to be bound by “the stole and the towel.”  The stole symbolizes union with Christ in the Eucharist, and the towel symbolizes union with humanity by service.  The priest is called upon to be united with the  —  Today we celebrate the institution of both the Eucharist and the priesthood: the feast of “the stole and the towel,” the feast of love and service. (https://frtonyshomilies.com/).

# 3: Why is the other side empty? Have you ever noticed that in Leonardo da Vinci’s painting of the Last Supper everybody is on one side of the table? The other side is empty. “Why’s that?” someone asked the great artist. His answer was simple. “So that there may be plenty of room for us to join them.” — Want to let Jesus do his thing on earth through you? Then pull up a chair and receive Him into your heart, especially in Holy Week (Fr. Jack Dorsel). (https://frtonyshomilies.com/).

4:  Communion on the moon: The Lord’s Supper ensures that we can remember Jesus from any place. Apollo 11 landed on the moon on Sunday, July 20, 1969. Most remember astronaut Neil Armstrong’s first words as he stepped onto the moon’s surface: “That’s one small step for man, one giant leap for mankind.” But few know about the first meal eaten on the moon. Dennis Fisher reports that Buzz Aldrin, the NASA astronaut, had taken aboard the spacecraft a tiny pyx provided by his Catholic pastor. (Aldrin was Catholic, probably until his second marriage, when he became a Presbyterian. See the Snopes citation given below).  Aldrin sent a radio broadcast to Earth asking listeners to contemplate the events of the day and give thanks. Then, blacking out the broadcast for privacy, Aldrin read, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit.” Then, silently, he gave thanks for their successful journey to the moon and received Jesus in the Holy Eucharist, surrendering the moon to Jesus. Next, he descended on the moon and walked on it with Neil Armstrong [Dan Gulley, “Communion on the Moon,” Our Daily Bread (June/July/August, 2007)]. — His actions remind us that in the Lord’s Supper, God’s children can share the life of Jesus from any place on Earth, and even from the moon. God is everywhere, and our worship should reflect this reality. In Psalm 139 we are told that wherever we go, God is intimately present with us. Buzz Aldrin celebrated that experience on the surface of the moon. Thousands of miles from earth, he took time to commune with the One who created, redeemed, and established fellowship with him. (Dennis Fisher)   http://www.smithvillechurch.org/html/body_remembering_jesus_on_the_moon.html https://www.rbc.org/devotionals/our-daily-bread/2007/07/20/devotion.aspx, http://www.snopes.com/glurge/communion.asp (https://frtonyshomilies.com/).

 Introduction: On Holy Thursday, we celebrate three anniversaries: 1) the anniversary of the first Holy Mass; 2) the anniversary of the institution of the ministerial priesthood in order to perpetuate the Holy Mass, convey God’s forgiveness to repentant sinners, and  preach the Good News of salvation; 3) the anniversary of the promulgation of Jesus’ new commandment of love: “Love one another as I have loved you” (Jn 13:34). Today we remember how Jesus transformed the Jewish Passover into the New Testament Passover.  In its origins, the Jewish Passover was, in fact, a joint celebration of two ancient thanksgiving celebrations.  The descendants of Abel, who were shepherds, used to lead their sheep from the winter pastures to the summer pastures after the sacrificial offering to God of a lamb.  They called this celebration the “Pass-over.”  The descendants of Cain, who were farmers, held a harvest festival called the Massoth in which they offered unleavened bread to God as an act of thanksgiving.  The Passover feast of the Israelites (Ex 12:26-37), was a harmonious combination of these two ancient feasts of thanksgiving. It was instituted by the Lord God Who commanded all Israelites  to celebrate the Feast yearly as their thanksgiving to Him for His miraculous liberation of their ancestors from Egyptian slavery, their exodus from Egypt, and their final arrival in the Promised Land.

 Scripture lessons explained Introduction:  The Jewish Passover was an eight-day celebration during which unleavened bread was eaten.  The Passover meal began with the singing of the first part of the “Hallel” Psalms (Ps 113 & 114), followed by the first cup of wine.  Then those gathered at table ate bitter herbs, sang the second part of the “Hallel” Psalms (Ps 115-116), drank the second cup of wine and listened as the oldest man in the family explained the significance of the event in answer to the question raised by a child.  This was followed by the eating of a lamb (the blood of which had previously been offered to God in sacrifice), roasted in fire.  The participants divided and ate the roasted lamb and unleavened Massoth bread, drank the third cup of wine and sang the major “Hallel” psalms (117-118).  In later years, Jews celebrated a miniature form of the Passover every Sabbath day and called it the “Love Feast.”

The first reading (Ex 12:1-8, 11-14) explained: This reading, taken from Exodus, gives us an account of the origins of the Jewish feast of Passover when the Israelites celebrated God’s breaking the chains of their Egyptian slavery and leading them to the land He had given to Abraham, Isaac, and Jacob. God established a covenant with them, making of them His own beloved people. God gave the Hebrews two instructions: prepare for the moment of liberation by a ritual meal [to be held annually in later years] and make a symbolic mark on your homes to exempt yourselves from the coming slaughter. This tradition continued in the Church as the Lord’s Supper, with the Eucharist as its focal point. The Passover feast is celebrated by the Jewish communities round the world every year; the Passover meal is a re-enactment of that hasty meal the Israelite people had to eat before their flight from Egypt across the desert and then  the Red Sea — a flight from slavery to freedom and liberation. The meal is full of symbols – the lamb eaten whole, the blood of the lamb painted on the door posts, the unleavened bread, the bitter herbs, eating the meal standing and dressed ready for a long journey. It is a sacred remembering of God’s great act to liberate them from slavery, and of the beginning of their long trek to the Promised Land. It was no coincidence that it was precisely during the celebration of this private Passover meal with his disciples that Jesus instituted of both the Eucharist  and the Sacrament of the Ministerial Priesthood (Holy Orders).

 The second reading (1 Cor 11:23-26) explained: Paul identifies a source and purpose for the communal celebration of the Lord’s Supper beyond what was passed on to him upon his conversion, namely that which  he had received “from the Lord.” This suggests that, from the very beginning of the Church, the celebration of the Lord’s Supper was an unbroken tradition. Paul implies that another purpose of this celebration was to “proclaim the death of the Lord until He comes again.”  Paul may simply mean that Christians, by this ritual act, remind themselves of the death and Resurrection of Jesus; he may also mean that Christians prepare themselves for the proclamation of Christ to the world at large.  Addressing abuses and misunderstandings concerning the “breaking of the bread” in the Corinthian Church, Paul gives us all the warning that if we fail to embrace the spirit of love and servanthood in which the gift of the Eucharist is given to us, then “Eucharist” becomes a judgment against us

In the given reading, St. Paul recalls what Jesus did during that Passover meal, that Last Supper. Jesus transformed his Last Supper into the first Eucharistic celebration – “While they were eating Jesus took the Bread, said the blessing, broke it and giving it to his disciples said, ‘Take and eat, this is my Body.’ Then he took a cup, gave thanks and gave it to them saying, ‘Drink from it all of you for this is the blood of the new and eternal covenant which will be shed for you and for many, for the forgiveness of sins.’ ” Jesus thus instituted the Holy Eucharist as the sign and reality of God’s perpetual presence with His people as their living, heavenly food, in the form of bread and wine. This was followed by the institution of the Ministerial Priesthood with the command, “Do this in memory of me.” Here is the link between the Hebrew and the Christian Covenants. There is no mention of a lamb because there is a new lamb: Jesus himself is the Pascal Lamb. He served as both the Host and the Victim of a sacrifice and became the Lamb of God, who would take away the sins of the world. He is the sacrificial victim of the New Covenant whose blood will adorn the wood of the cross. In this meal, the emphasis is on the unleavened bread and Body, on wine and Blood. This meal becomes now the sacrament of a new liberation, not just from physical slavery, but from every kind of slavery, especially to sin and evil, through the broken Body of Jesus and his poured-out Blood on the cross, and the basis for the celebration of the Eucharist, “Source and summit”  of all our Christian living.

The Gospel explained. Today’s Gospel describes how Jesus transformed the Jewish Passover into the Eucharistic celebration.  First, he washed His Apostles’ feet, then told them they should the same for each other. (On Good Friday he will wash us, not with water but with his own shed Blood). The incident reminds us that our vocation is to take care of one another as Jesus always takes care of us. Finally, Jesus gave his apostles his own Body and Blood under the appearances of bread and wine as Food and Drink for their souls, so that, as long as they lived, they’d never be without the comfort and strength of his presence.   Thus, Jesus washed their feet, fed them, and then went out to die for us all. This Gospel episode challenges us to become “other Christs” for everyone — Christ the healer, Christ the compassionate and selfless brother, and Christ the humble “washer of feet.” The Gospel Reading for today, perhaps surprisingly, does not mention the institution of the Eucharist, and St. John, in his Last Supper account, makes no mention of the bread being Jesus’ Body and the wine being his Blood. (He had no need to do so, for he had already fully developed Jesus’ Eucharistic Teaching in his Chapter 6).  Rather, the Holy Spirit, through the Church, has chosen this Gospel text as the perfect complement of the other two Scripture Readings. For our reception of Jesus in the Eucharist and our loving service to others necessarily go hand-in-hand, and this set of readings makes the link clear: we cannot choose one over the other. Just as we are nourished by the body and blood of Jesus, we are also called to nourish others materially and spiritually. Just as the Body of Jesus is broken up for us, we are also called to be broken up for others. Our Christian living is a seamless robe weaving together Gospel, liturgy, daily life, and personal interaction. There is something lacking if we are devout in our regular attendance at Mass, but our lives are lived individualistically and selfishly. There is also something lacking if we are totally committed to caring for others but never gather in community to remember, give thanks to God Who does all the good that we do, by “breaking the bread together.”

Exegetical notes:  Jesus’ transformation of his last Seder meal (Last Supper) into the first Eucharistic celebration is described for us in today’s Second Reading and Gospel. (John in his account of the Last Supper, makes no mention of the establishment of the Eucharist because his theology of the Eucharist is detailed in the “bread of life” discourse following the multiplication of the loaves and fish at Passover, in Chapter 6 of his Gospel.) (Since the Jewish day started at 6 pm, (not at 1 a.m. as we calculate), the Last Supper and Jesus’ crucifixion happened on the same Friday, Jewish Passover day (Nisan 15). Jesus, the Son of God, began his Passover celebration by washing the feet of his disciples (a service assigned to household servants), as a lesson in humble service, demonstrating that he “came to the world not to be served but to serve.” (Mk 10:45). Moses did it to Aaron and his sons before anointing them as priests as described in the Book of Leviticus. (Lev 8: 7: Then Moses brought Aaron and his sons forward and washed them with water.) Jesus followed the ritual of the Jewish Passover meal through the second cup of wine.  After serving the roasted lamb as a third step, Jesus offered his own Body and Blood as food and drink under the appearances of bread and wine. Thus, he instituted the Holy Eucharist as the sign and reality of God’s perpetual presence with His people as their living, Heavenly Food.  This was followed by the institution of the ministerial priesthood with the command, “Do this in memory of me.”   Jesus concluded the ceremony with a long speech incorporating his command of love: “Love one another as I have loved you” (Jn 13:34). Thus, Jesus instituted the Sacrament of the Holy Eucharist at a private Passover meal with the apostles (Mt 26:17-30; Lk 21:7-23). There, He served as both the Priest and the Victim of His sacrifice. As John the Baptist had previously predicted (Jn 1:29, 36), Jesus became the Lamb of God, Who would “take away the sins of the world.”

The transformation of Jesus’ Passover into the Holy Mass: The early Jewish Christians converted the Jewish “Sabbath Love Feast” of Fridays and Saturdays (the Sabbath), into the “Memorial Last Supper Meal” of Jesus on Sundays.  The celebration began with the participants praising and worshipping God by singing Psalms, reading the Old Testament Messianic prophecies, and listening to the teachings of Jesus as explained by an apostle or by an ordained minister.  This was followed by an offertory procession, bringing to the altar the bread and wine to be consecrated and the covered dishes (meals) brought by each family for a shared common meal after the Eucharistic celebration. Then the ordained minister said the “institution narrative” over the bread and wine, and all the participants received the consecrated Bread and Wine, the living Body and Blood, Soul, and Divinity, of the crucified and risen Jesus.  This ritual finally evolved into the present-day Holy Mass in various rites, incorporating various cultural elements of worship and rituals.

 Life Messages: 1) We need to render humble service to others.  Our celebration of the Eucharist requires that we wash one another’s feet, i.e., serve one another and revere Christ’s presence in other persons.   To wash the feet of others is to love them, especially when they don’t deserve our love, and to do good for them, even when they don’t return the favor. It is to consider others’ needs to be as important as our own. It is to forgive others from the heart, even though they don’t say, “I’m sorry.” It is to serve them, even when the task is unpleasant. It is to let others know we care, when they feel downtrodden or burdened. It is to be generous with what we have. It is to turn the other cheek, instead of retaliating when we’re treated unfairly. It is to make adjustments in our plans in order to serve others’ needs, without expecting any reward. In doing and suffering all these things in this way, we love and serve Jesus Himself, as He has loved and served us and has taught us to do. (Mt 25:31-ff).

2) We need to practice sacrificial sharing and self-giving love.  Let us imitate the self-giving model of Jesus who shares with us his own Body and Blood and enriches us with his Real Presence in the Holy Eucharist.  It is by sharing our blessings – our talents, time, health and wealth – with others that we become true disciples of Christ and obey his new commandment: “Love one another as I have loved you” (Jn 13:34). The Eucharist, if it is to be real, is essentially the sign of a living, loving, mutually serving community of brothers and sisters. A living, loving community celebrates and strengthens what it is through the Eucharist. It is this spirit of love and service of brothers and sisters which is to be the outstanding characteristic of the Christian disciple.

 3) We need to show our unity in suffering. The Bread we eat is produced by the pounding of many grains of wheat, and the Wine we drink is the result of the crushing of many grapes.  Both are thus symbols of unity through suffering.  They invite us to help, console, support, and pray for others who suffer physical or mental illnesses.

4) We need to heed the warning: We need to make Holy Communion an occasion of Divine grace and blessing by receiving it worthily, rather than making it an occasion of desecration and sacrilege by receiving Jesus while we are in grave sin.  That is why we pray three times before we receive Communion, “Lamb of God, You take away the sins of the world, have mercy on us,” with the final “have mercy on us” replaced by “grant us peace.” That is also the reason we pray the Centurion’s prayer, “Lord, I am not worthy that You should enter under my roof, but only say the word and my soul shall be healed” (Mt 8:8). And that is why the priest, just before he receives the consecrated Host, prays, “May the Body of Christ keep me safe for eternal life,” while, just before drinking from the Chalice, he prays, “May the Blood of Christ keep me safe for eternal life.”

5) We need to become Christ-bearers and Christ-conveyers:  In the older English version of the Mass, the final message was, “Go in peace to love and serve one another,” that is, to carry Jesus to our homes, places of work, schools and communities, conveying to others around us the love, mercy, forgiveness, and spirit of humble service of Christ whom we carry with us. That message has not changed, though the words are different.

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

 3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

 24 additional anecdotes:  

1) What did you have for breakfast today?” President Nelson Mandela of South Africa (d. December 5, 2013), was one of those rare politicians who had the common touch even when the cameras were not rolling. When he spoke at banquets, he made a point of going into the kitchen and shaking hands with every dishwasher and busboy. When out in public, he often worried his bodyguards because he was prone to stop to talk with a little child. Typically, he would ask, “How old are you son?” Then his next question is, “What did you have for breakfast today?” — In that strange, wonderful company called the Kingdom of God, even the bosses wash feet. Have you allowed Jesus to give you a servant’s heart and servant’s hands? Be servant leaders in a serving community! (https://frtonyshomilies.com/).

2) Jesus has no desire to be cloned: That night in the upper room Jesus knew what it would take to change the world — not strife and revolution, not warfare and bloodshed, but love — sincere, self-sacrificing love on the part of his people. Last November, Dr. Avi Ben-Abraham, head resident of the American Cryogenics Society, told an audience in Washington, D.C., that several high-ranking Roman Catholic Church leaders had privately told him that despite the Church’s public stance against research in genetics and gene reproduction and experimentation in artificial life production, they personally supported his way-out research. According to Ben-Abraham, those Church leaders hope to reproduce Jesus Christ from DNA fibers found on the Shroud of Turin. — If Dr. Ben-Abraham is right, somebody’d better tell those venerable church leaders that Jesus has no desire to be cloned, except in the lives of those who love him and follow him. That’s why He takes bread and wine and gives us Himself in Holy Communion, to bring us forgiveness and to strengthen us to love one another. “This is My will, this is My commandment for you,  love one another” (Jn 13:34). (https://frtonyshomilies.com/).

3)“Jesus Christ gave a lasting memorial”: One of his Catholic disciples asked the controversial god-man Osho Rajneesh about the difference between Buddha the founder of Buddhism and Jesus Christ.  Rajneesh told a story to distinguish between Buddha and Christ. When Buddha was on his deathbed, his disciple Anand asked him for a memorial and Buddha gave him a Jasmine flower. However, as the flower dried up, the memory of Buddha also dwindled. But Jesus Christ instituted a lasting memorial without anybody’s asking for it by offering his Body and Blood under the appearances of bread and wine and commanding his disciples to share in his Divinity by repeating the ceremony. So Jesus continues to live in his followers while Buddha lives only in history books. — On Holy Thursday we are reflecting on the importance of the institution of the Holy Eucharist and the ministerial priesthood. [Osho Rajneesh claimed himself to be another incarnation of God who attained “enlightenment” at 29 when he was a professor of Hindu philosophy in Jabalpur University in India. He had thousands of followers for his controversial “liberation through sex theology,” based on Hindu, Buddhist, and Christian theology.] (https://frtonyshomilies.com/).

4) “Now she’s ready for living–in this life and the next.” TV pastor Robert Schuller tells about the time Bishop Fulton Sheen spoke at the Crystal Cathedral. Fulton Sheen was one of the most effective religious communicators of his time. In the early 1950s, his weekly television broadcast was the most popular program in the country. Because he was so popular, thousands of people came to hear Sheen at the Crystal Cathedral. After the message, he and Robert Schuller were able to get to their car only because a passageway was roped off. Otherwise, they would have been mobbed. Along both sides of the ropes, people were reaching out in an attempt to touch the bishop. It was as if the pope himself had come to town.  As Sheen was passing through this section on his way to his car, someone handed him a note, which he folded and put into his pocket. Then, as he and Schuller were on their way to the restaurant where they were going to eat lunch, Bishop Sheen pulled out that note, read it, and asked Schuller, “Do you know where this trailer park is?”  Schuller looked at the note and said, “Yes, it’s just a couple of miles from here.” The bishop said, “Do you think we could go there before we go to lunch?”  “Sure,” Schuller answered. “We have plenty of time.”  So they drove to this little trailer park, and Bishop Sheen went up to one of the trailers and knocked on the door. An elderly woman opened the door, and seemed surprised — flabbergasted, really — when she saw who had come to visit her. She opened the door and the bishop went in.  After a while, he came out, got back in the car and said, “Now she’s ready for living–in this life and the next.” [Robert A. Schuller, Dump Your Hang-ups (Grand Rapids: Fleming H. Revell, 1993).] — Bishop Sheen showed the Spirit of Jesus on Holy Thursday.  (https://frtonyshomilies.com/).

 5) A president in servant’s role: “When I try to tell people what Ronald Reagan was like,” says Peggy Noonan, former White House speechwriter, “I tell them the bathroom story.”  A few days after President Reagan had been shot, when he was able to get out of bed, he wasn’t feeling well, so he went into the bathroom that connected to his room. He slapped some water on his face and some of the water slopped out of the sink. He got some paper towels and got down on the floor to clean it up. An aide went in to check on him, and found the president of the United States on his hands and knees on the cold tile floor, mopping up water with paper towels. “Mr. President,” the aide said, “what are you doing? Let the nurse clean that up!” And President Ronald Reagan said, “Oh, no. I made that mess, and I’d hate for the nurse to have to clean it up.” [Pat Williams, The Paradox of Power (New York: Warner Faith, 2002).] (https://frtonyshomilies.com/).

6) Waiting and remembering: One day the professor of Eucharistic theology came in carrying a brown paper bag and declared that his theology students were going to learn the significance of the Lord’s Supper. As he began to talk he reached into the bag and pulled out a hand full of Buckeyes, and began throwing them, one by one, to each member of the class. (If you are not familiar with the Buckeye, it is the large, shiny brown seed of the Horse Chestnut tree. It is especially abundant in Ohio, which is the reason Ohio is known as the Buckeye State.) The professor then reached into his own pocket and removed a small, brown, shriveled up something. Holding it between his two fingers for all to see he said to the class, “See this? This is a Buckeye like you have. I have been carrying it around in my pocket since 1942. I had a son who went off to the war that year. When he left he gave me this Buckeye, and told me to put it in my pocket and keep it there until he came home. That way each time I reached in my pocket I would always remember him. Well, I have been carrying that Buckeye in my pocket since 1942. And I have been waiting. Waiting for my son to come back, and each time I reach in my pocket I remember my son.” – The Eucharistic celebration is about waiting and remembering. Each time, we, as a community of Faith, gather around the table to take the consecrated Bread and Wine we are remembering, and we are proclaiming that we are waiting for our Lord to return. (Jerry Fritz, http://leiningers.com/waiting.html). (https://frtonyshomilies.com/).

7) “You don’t recognize me, do you? There is an old legend about DaVinci’s painting of the Last Supper. In all of his paintings he tried to find someone to pose who fit the face of the particular character he was painting. Out of hundreds of possibilities he chose a 19-year old to portray Jesus. It took him six months to paint the face of Jesus. Seven years later DaVinci started hunting for just the right face for Judas. Where could he find one that would portray that image? He looked high and low. Down in a dark Roman dungeon he found a wretched, unkempt prisoner who could strike the perfect pose. The prisoner was released to his care and when the portrait of Judas was complete the prisoner said to the great artist, “You don’t recognize me, do you? I am the man you painted seven years ago as the face of Christ. O God, I have fallen so low.” (https://frtonyshomilies.com/).

8) “I am among you as one who serves.” One of our most famous Memphians is the brilliant soprano, Kallen Esperian. We swell with pride as we see her recognized as one of the world’s most talented vocalists. But when I think of Kallen, something else comes to mind. Almost two years ago a member of our Christ Church prison ministry had the nerve to invite Kallen to go along to the city jail.  —  Here was a world-class talent, the toast of concert halls around the world, singing a Gospel song for free in the Memphis city jail. She imbued the real spirit of Jesus. After washing the feet of the apostles Jesus said, “I am among you as one who serves.” (https://frtonyshomilies.com/).

9) Precious gift: We are all familiar with the situation of the little boy who wants to give his father a birthday present but does not have any money to buy one. His father, realizing his son is too young to be able to earn any money, slips him five bucks so that he can do some shopping the next time they are in town. The big day comes, and the little boy proudly presents his father with a beautifully-wrapped, birthday gift. He is so very happy and proud of himself. So is his father – proud and happy to have such a loving son. — God gave us his Son so that we could give him back as a gift and become once again his sons and daughters. Jesus Christ was placed in our hands so that we could have a gift, the best of gifts. During each Eucharistic celebration we give this precious gift back to God the Father. Today we celebrate the feast of the First Mass (Fr. Jack Dorsel). (https://frtonyshomilies.com/).

 

10) “Gone, But Not for Cotton:” There is an absolutely terrible old joke about a bill collector in Georgia who knocked on the door of a client who lived out in a rural area. This client owed the bill collector’s company money. “Is Fred home?” he asked the woman who answered the door.” Sorry,” the woman replied. “Fred’s gone for cotton.” The next day the collector tried again. “Is Fred here today?” “No, sir,” she said, “I’m afraid Fred has gone for cotton.” When he returned the third day, he said sarcastically, “I suppose Fred is gone for cotton again?” “No,” the woman answered solemnly, “Fred died yesterday.” Suspicious that he was being avoided, the bill collector decided to wait a week and check out the cemetery himself. Sure enough, there was poor Fred’s tombstone. On it was this inscription: “Gone, But Not for Cotton.” — That’s terrible, I know, but it is a reminder that tonight as we participate in the Lord’s Supper, proclaiming that Christ is neither gone nor forgotten. We assert our Faith that He is present, here with us, as we receive Holy Communion in remembrance of him. (https://frtonyshomilies.com/).

11) “I still think they are wonderful.” Dr. Robert Kopp tells of an interview someone did with the great composer Irving Berlin. We remember Berlin for favorites like “God Bless America,” “Easter Parade,” and “I’m Dreaming of a White Christmas.” Berlin was asked, “Is there any question you’ve never been asked that you would like someone to ask you?” “Well, yes, there is one,” Berlin replied. He posed the question himself: “What do you think of the many songs you’ve written that didn’t become hits?” Then he answered his own question: “My reply would be that I still think they are wonderful.” Then he added, “God, too, has an unshakable delight in what–and whom–He has made. He thinks each of His children is wonderful, and, whether they’re a ‘hit’ in the eyes of others or not, He will always think they’re wonderful.” — Irving Berlin hit it right on the head. Here is the critical truth about Faith: it is grounded in God’s wondrous love for us. We may not feel worthy to be loved, we may even repudiate that love, but we cannot keep God from loving. That is God’s very nature. God is love. (https://frtonyshomilies.com/).

 12) “Forget-me-not: ”a) There is an old legend that after God finished creating the world, He still had the task of naming every creature and plant in it. Anyone who has ever faced the task of naming a newborn knows this is not as easy as it seems. Thinking Himself finished at last, God heard a small voice saying, “How about me?” Looking down, the Creator spied a small flower. “I forgot you once,” He said, “but it will not happen again.” And, at that moment, the forget-me-not was born. [The Great American Bathroom Reader by Mark B. Charlton, (Barnes & Noble, New York, 1997), p. 260.] — It’s just a silly legend–a myth, if you will–but the reason such legends and myths abound is that they reflect the truth about God. God loves. God loves each of us as if God had no one else to love. (https://frtonyshomilies.com/).

  1. The $5,000 battery-less Sky-Eye chip was originally developed to track Israeli secret-service agents abroad. Sold by Gen-Etics, Sky-Eye runs solely on the neurophysiological energy generated within the human body. Gen-Etics won’t reveal where the chip is inserted but says 43 people have had it implanted. [“World Watch,” edited by Anita Hamilton, Timedigital (Nov. 30, 1998), p. 107.] –It is amazing to me that it is easier for some people to believe that technology can track an individual person’s movements anywhere in the world, but that, somehow, we are lost to God. How absurd! We are under the watchful eye of a Heavenly Father Who never forgets us, never leaves us, and is always concerned about our well-being. (https://frtonyshomilies.com/).

 13) “I missed!” Former President Reagan told a humorous story during the last days of his administration. It was about Alexander Dumas, author of The Three Musketeers and The Count of Monte Cristo. It seems that Dumas and a friend had a severe argument. The matter got so out of hand that one challenged the other to a duel. Both Dumas and his friend were superb marksmen. Fearing that both men might fall in such a duel, they resolved to draw straws instead. Whoever drew the shorter straw would then be pledged to shoot himself. Dumas was the unlucky one. He drew the short straw. With a heavy sigh, he picked up his pistol and trudged into the library and closed the door, leaving the company of friends who had gathered to witness the non-duel outside. In a few moments a solitary shot was fired. All the curious pressed into the library. They found Dumas standing with his pistol still smoking. “An amazing thing just happened,” said Dumas. “I missed!” — I am amazed how many Christians have been in the Church all their lives and still have missed the Gospel. So many folks still live in the Old Testament, bound by legalisms, restricted by the “Thou shalt nots” without being empowered by “Thou shalts.” Some are experts at the Ten Commandments, but absolute failures at the eleventh and most important of all. Jesus said, “A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men shall know that you are my disciples, if you have love one for another” (Jn 13:34; RSV) (https://frtonyshomilies.com/).

 14) He picked it up and returned it to the bench: Many years ago, a sticky situation arose at the wedding ceremony for the Duke of York. All the guests and the wedding attendants were in place. Majestic organ music filled the sanctuary of Westminster Abbey. But something was wrong. As part of the marriage ceremony, the Duke and his bride were to kneel on a cushioned bench to receive a blessing. A nervous whisper spread through the congregation as guests noticed that one of the cushions from the kneeling bench had fallen on the floor. Most of the attendants standing near the kneeling bench had royal blood-lines; at the very least, they were all from the upper crust of British society. To reach down and pick up the pillow would have been beneath them. They all pretended to ignore the misplaced pillow until finally the Prince of Wales, Heir to the Throne, who was a groomsman, picked it up and returned it to the bench (George C. Pidgeon). — That may not impress us very much, but in a society that is as class-conscious as British society, this was an extraordinary act. No wonder Jesus washed the feet of his disciples. (https://frtonyshomilies.com/).

15) The Beloved Captain:  Donald Hankey’s The Beloved Captain tells how the captain cared for his men’s feet. After long marches he went into the barracks to inspect the feet of his soldiers. He’d get down on his hands and knees to take a good look at the worst cases. If a blister needed lancing, he’d frequently lance it himself. “There was no affectation about this,” says Donald Hankey. “It seemed to have a touch of Christ about it, and we loved and honored him the more” for it. – Is there a “touch of Christ” about our concern for our brothers and sisters? “Jesus, my feet are dirty…. Pour water into your basin and come and wash my feet. I know that I am overbold is asking this, but I dread your warning, when you said, ‘If I do not wash your feet, you can have no companionship with me.’ Wash my feet, then, because I do want your companionship.” (Mark Link in Daily Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

16) Pope missing: A story from the life of Pope St. John Paul II brings home the profound significance of what we do tonight. Bishop John Magee, who was personal secretary to the Pope, tells about something that happened after Pope John Paul II’s election. An official came to Vatican asking to speak immediately with the new Pope. Bishop Magee went to the Pope’s room. He was not there. He went to the library, the chapel, the kitchen, even the roof. When he couldn’t find the Pope, he began to think about Morris West’s novel, The Shoes of the Fisherman. In that novel a newly-elected Slavic pope slips out of the Vatican to find out what is happening with ordinary people in his new diocese. That was fiction, but if the new Pope actually did it, it might turn out badly. Then Bishop Magee ran to a priest who knew the Pope. “We’ve lost the Holy Father,” he said. “I’ve looked everywhere and cannot find him.” The Polish priest asked calmly, “Did you look in the chapel?” “Yes,” said Bishop Magee, “he was nowhere in sight.” “Go further in,” the Polish priest said, “but do not turn on the light.” Bishop Magee walked quietly into the darkened chapel. In front of the tabernacle, lying prostrate on the floor, was the Pope. The Polish priest knew that, before his election, the Pope often prostrated himself before Jesus truly present in the Blessed Sacrament. — Tonight, we commemorate that greatest of all tangible gifts. St. Paul quotes Jesus saying, “This is my Body that is for you. Do this in remembrance of Me” (1 Cor 11:24).  Jesus gives himself to us in a humble form, unleavened bread like that the Israelites ate during their Passover. (Fr. Phil Bloom).  (https://frtonyshomilies.com/).

 17) Gathering together in His Name: A religious persecution in 1980 left a region of Guatemala without priests. But the people continued to meet in various parishes. Once a month they sent a delegate to a part of Guatemala where priests were still functioning. Traveling up to eighteen hours on foot, the delegate celebrated the Lord’s Supper in the name of the parish. Describing one of these celebrations, Fernando Bermudez writes in his book, Death and Resurrection in Guatemala: “The altar was covered with baskets of bread. After the Mass, each participant came up to take his or her basket home again. Now the bread was Holy Communion for the brothers and sisters of each community. — In time the authorities closed all Churches. But the people refused to stop gathering, recalling Jesus’ words, “where two or three are gathered in my name, there I am in the midst of them” (Mt 18:20). [Mark Link in Journey: Life-giving Blood; quoted by Fr. Botelho.] (https://frtonyshomilies.com/).

 18) Film: Entertaining Angels: Twenty-year-old Dorothy Day was a reporter and a part of an elite Socialist group in New York. Dorothy encountered a homeless man and a friendly nun and followed them to a Church that had opened a soup kitchen for the poor. She often went to the kitchen to help. She began to read Catholic books and was converted. She was urged to start feeding the poor and caring for the sick. During the 1930’s Dorothy became even more socially active. She opened hospitality houses and tried to improve the lives of the poor. Dorothy led a very unconventional life by Catholic standards. Her pre-conversion past, her abortion, and her decision not to marry, but to remain a single parent, are interesting because she used these unusual circumstances to follow Christ by helping the poor and homeless. She is a twentieth century model of lay holiness. Dorothy Day, like the apostles, was someone who did not have Faith at first. She gradually accepted the gift of Faith and grew in it by serving others. She spent most of her adult life living Jesus’ commandment of love. She personally cared for the indigent and homeless people in many ways, from preparing and serving meals to washing their feet. This was the life of Dorothy Day. An exasperated volunteer agreed to go on working when she wanted to quit because Dorothy had said, “You never know… you might be entertaining angels.” –- On this Holy Thursday we are reminded to blend our beliefs and actions into one life lived for God. (Peter Malone in Lights, Camera, Faith; quoted by Fr. Botelho.) (https://frtonyshomilies.com/).

19) Meaningful Explanation: A man came to a priest and wanted to make fun of his Faith, so he asked, “How can bread and wine turn into the Body and Blood of Christ?”
The priest answered, “No problem. You yourself change food into your body and blood, so why can’t Christ do the same?”  But the man did not give up. He asked, “But how can the entire body of Christ be in such a small host?”
“In the same way that the vast landscape before you can fit into your little eye.”  But he still persisted, “How can the same Christ be present in all your Churches at the same time? The priest then took a mirror and let the man look into it. Then he let the mirror fall to the ground and break and said to the skeptic. “There is only one of you, and yet you can find your face reflected in each piece of that broken mirror at the same time.” (https://frtonyshomilies.com/).

 20) A Walking Sermon: Reporters and city officials gathered at a Chicago railroad station one afternoon in 1953. The person they were meeting was the 1952 Nobel Peace Prize winner. A few moments after the train came to stop, a giant of a man — six foot four inches — with bushy hair and a large mustache stepped from the train. Cameras flashed. City officials approached him with hands outstretched. Various people began telling him how honored they were to meet him. The man politely thanked them and then, looking over their heads, asked if he could be excused for a moment. He quickly walked through the crowd until he reached the side of an elderly black woman who was struggling with two heavy suitcases. He picked up the bags and with a smile escorted the woman to a bus.  After helping her aboard, he wished her a safe journey. As he returned to the greeting party he apologized, “Sorry to have kept you waiting.” — The man was Dr. Albert Schweitzer, the famous missionary doctor who had spent his life helping the poor in Africa. In response to Schweitzer’s action, one of the members of the reception committee said with great admiration to the reporter standing next to him, “That’s the first time I ever saw a sermon walking.” — Our worship should lead us to become walking sermons. Today’s Gospel about the feet washing by Jesus may be called a washing sermon. (Jeff Strite). (https://frtonyshomilies.com/). 21) Get inspired by the Eucharist: A few months before he died in 1979, Bishop Fulton Sheen gave a television interview. The reporter asked, “Your Excellency, you have inspired millions. Who inspired you? Was it the Pope?” Bishop Sheen responded that it was not the Pope or a cardinal or another bishop or even a priest or nun. It was an eleven-year-old girl. He explained that when the Communists took over China in the late forties, they imprisoned a priest in his own rectory. Looking through the window, the priest saw the soldier enter the Church and break open the tabernacle, scattering the Blessed Sacrament on the floor. The priest knew the exact number of hosts in the tabernacle: thirty-two. Unnoticed by the soldiers, a young girl had been praying in the back of the church and she hid when they came in. That night the girl returned and spent an hour in prayer. She then entered the sanctuary, knelt and bent over to take one of the hosts on her tongue. The girl came back each night, spent an hour in prayer and received Jesus by picking up a sacred host with her tongue. The thirty-second night, after consuming the final host, she made an accidental sound awakening a guarding soldier. He ran after her and when he caught her, he struck her with the rifle butt. The noise woke the priest, but too late. From his house he saw the girl die. — Bishop Sheen said that when he heard about this, it inspired him so much that he made a promise that he would spend one hour each day before Jesus in the Blessed Sacrament. He always said that the power of his priesthood came from the Eucharist. Get inspired by the Eucharist! (John Pichappilly in The Table of the Word). (https://frtonyshomilies.com/).

22) The altar and the marketplace: Archbishop Rembert Weakland of Milwaukee said in an interview in the magazine, The Critic: “If younger people are having an identity problem as Catholics, I tell them to do two things: Go to Mass every Sunday, and work in a soup kitchen. If one does those two things over a period of time, then something will happen to give one a truly Catholic identity. The altar and the marketplace – these two- must be related to each other; when they are, one works better, and one prays better.” — Application: Is our celebration of the Eucharist completed by our loving deeds? (Gerard Fuller in Stories for all Seasons; quoted by Fr. Botelho.) (https://frtonyshomilies.com/).

 23) Neither is your best good enough for Almighty God.” There was once an old retired Methodist bishop who never missed an opportunity to say a word for his Lord. One day he was in the barbershop receiving a haircut from the young man who was his regular barber. There was enough conversation in the shop to allow him to speak with his barber privately, so he said, “Harry, how are you and the Lord getting along?” Rather curtly the young man replied, “Bishop, I do the best I can and that’s good enough for me.” The bishop said no more. When his haircut was finished, he got up and paid the barber. Then he said with a smile, “Harry, you work so hard that you deserve a break. Sit down, rest, and have a Coke. I’ll cut the next customer’s hair.” The barber smiled and said, “Bishop, I appreciate that, but I can’t let you do it.” “But why not?” asked the Bishop. “I promise to do my best.” “But,” said the barber, “I’m afraid that your best wouldn’t be good enough.” — Then the bishop added the obvious, “And son, neither is your best good enough for Almighty God.” (https://frtonyshomilies.com/).

24) “And the tree was happy:” Shel Silverstein’s parable, entitled The Giving Tree (Harper and Row Publishers, New York: 1964), chronicles the interaction between a tree and a boy, who grows to old age as the story unfolds. In what can only be described as a one-sided relationship, the tree was content to give everything she had to the boy, including a frolic in her leaves, the shade of her full branches and her apples. As the story progresses, and the boy’s appetite turned toward things more material, the tree willingly offers her fruit to be sold, her branches to construct his house and eventually her entire trunk with which to build a boat in which he sailed away. Decades pass and finally, the boy, now an elderly man, returns. The tree which he left as a barren stump greets him with a mixture of joy and sadness, joyful at seeing her beloved friend once again, but saddened that she has nothing left to give. When the aged and wizened “boy” says that he only needs a place to sit and rest, the tree offers her stump to him. The story ends with a sketch of the man resting on the stump and the caption, “And the tree was happy.” — Silverstein’s beautiful interpretation of the gift of selfless giving could be understood as an analogous illustration of the passionate love of Jesus for all of humankind which Paul has described in today’s second reading. (Sanchez Files). (https://frtonyshomilies.com/).

The Big Triduum

Well tonight we start the BIG THREE, better known as the Triduum. We wash feet, break bread, embrace our crosses and kick open the tomb again to the possibilities of a new life, an eternal life with our God so passionately in love with us. Here is a litany I found and will use on Easter. A blessed Easter for all of you.

“Lord of Easter promise, I live in Faith of the Resurrection, but such is the nature of my Faith, that so much of me remains entombed.

Break open the tomb. [Please respond “Break open the tomb” to each of these prayers

Where I have buried my compassion: Break open the tomb.

Where I have buried my sense of mercy: Break open the tomb.

Where I have buried my sense of humanity: Break open the tomb.

Where I have buried my love for my Heavenly Father: Break open the tomb.

Where I have buried my sense of joy: Break open the tomb.

Where I have buried my willingness to forgive: Break open the tomb.

Lord in you I have found a Savior no grave can withstand.
Help me roll away this stone and find the miracle of a new life,  that I may live more fully in your grace.”

Can I hear the Church say AMEN?

Be witnesses to the Resurrection of Christ. Amen. (Fr. Stephen Humphrey

forwarded by engeldosch@gmail.com) ) (https://frtonyshomilies.com/). L/22

 USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

 3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle A Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

Scriptural Homilies Cycle B, no. 24 by Fr. Tony (akadavil@gmail.com)

 Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

March 18-23 weekday homilies

March 18-23: March 18 Monday: [Saint Cyril of Jerusalem, Bishop and Doctor of the Church]: For a short biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-cyril-of-alexandria

Jn 8:1-11;: [They went each to his own house] 1 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple; all the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the law Moses commanded us to stone such. What do you say about her?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote with his finger on the ground. 9 But when they heard it, they went away, one by one, beginning with the eldest, and Jesus was left alone with the woman standing before him. 10 Jesus looked up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and do not sin again.”

The context: The Jewish civil and criminal code considered three grave sins as punishable by death, namely idolatry, murder, and adultery. The Law (Lv 18:20; 20:10; Dt 22:22), prescribes death for both the married woman and her partner if they are caught in adultery. If the guilty woman is betrothed, and she and her partner are within the City, both are to be taken outside the City gate and stoned to death (Dt 22-23). In both cases they have violated God’s sixth commandment and have destroyed the fidelity and unity of marriage. In today’s Gospel, we find the Pharisees preparing a trap for Jesus by bringing to him a woman caught in adultery. The trap and the escape: If Jesus consented to her death by strangulation or stoning, he would be violating the Roman law which forbade killing by private citizens. In addition, he would lose his reputation as a merciful rabbi. If Jesus said “no,” he would violate the Mosaic Law. Hence, Jesus ingeniously escaped from the trap by leaving the judgment to the conscience of the accusers. St. Augustine puts Jesus’ stand as follows: “Let this woman be punished, but not by sinners; let the law be applied, but not by its transgressors.” Jesus condemned sin, but not the sinner. He gave her a stern warning not to sin anymore, but showed her mercy, compassion and forgiveness.

Life messages: 1) We too should learn to hate sin and love the sinners showing them mercy and compassion, sympathy, and acceptance, and leading them to noble ways by our own exemplary lives. 2) We should show mercy and compassion to those who sin because we ourselves are sinners in need of God’s forgiveness. 3) We have no right to judge others because we often commit the very faults we condemn, we are often partial and prejudiced in our judgment, and we do not know the circumstances which led someone to sin. Fr. Tony (https://frtonyshomilies.com/) L/24.

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/

March 19 Tuesday:(St. Josph, Spouse of Blessed Virgin Mary):: For a brief account, click here: https://www.franciscanmedia.org/saint-of-the-day/saint-joseph-husband-of-mary Sm 7:4-5, 12-14, 16; Rom 4:13-14, 18-22; Mt 1: 16, 18-21, 24; Lk 2:41-51): Video: https://youtu.be/E8FAcs6lh_A

ST. JOSEPH IN THE HOLY BIBLE: We have the description of St. Joseph only in the Gospels of Mathew and Luke. They present him as Joseph, the just man, the dreamer, and the silent saint who was the custodian and protector of Jesus and Mary, always doing the will of God.

(A) Joseph, the just man: (Matthew 1:19). In the Biblical sense, a just man is one who faithfully does his duties to God, to lawful authorities, and to his fellow human beings.

(1) Joseph did his duties to God faithfully by obeying His laws revealed through Moses, through his king, and through his foster-son Jesus.

a) He obeyed the Mosaic laws: i) by circumcising and naming Jesus on the 8th day, ii) by presenting Mary with her child in the Temple for the purification ceremony, iii) by making Jesus “son of the Law,” bringing him to the Temple of Jerusalem for the feast of Passover at the age of twelve.

b) He obeyed his King’s law by taking his pregnant wife Mary to Bethlehem for the census ordered by the emperor.

c) He loved, cared for and protected Jesus during the Flight into Egypt (Mt 2:13)and after their return to Nazareth (Mt 2:20), and when he and Mary searched for Jesus when he remained in the Temple at the age of 12 when they had gone up to Jerusalem for the Passover (Lk 2:44-48) and when they all went back to Nazareth (Lk 2:51-52).

(2) Joseph did his duties to others faithfully:

a) to his wifeby giving her loving protection in spite of his previous suspicion about her miraculous pregnancy. He could have divorced her. Pope St. John Paul II: St. Joseph protects Mary “discreetly, humbly, and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand.”

b) to Jesusby loving him as his own son, giving him corrections and praise when merited, and teaching him to be a good, responsible man, training him in his trade, in the Law of Moses, and in good conduct (Lk. 2:52).

c) to his neighborsby being an ideal carpenter and good neighbor.

(B) Joseph, the dreamer (like Joseph in the O.T.) received answers to his fervent prayers as dreams. Joseph raised his heart and mind to God in all his needs and dangerous situations in life, besides praising and thanking Him.

Dreaming in the Old Testament was one way God used to communicate His will to men. Joseph received instructions from God through four dreams: i)Do not be afraid to take Mary to be your wife” (Mt.1:20); ii)Get up, take the Child and his mother and escape to Egypt, and stay there until I tell you to leave” (Mt. 2:13); iii)Get up, take the Child and his mother, and go back to the land of Israel” (Mt.2:20); iv) as a confirmation of Joseph’s prudent thought of taking Mary and Jesus out of Jerusalem (where a worse ruler might endanger them), and back to Nazareth, a small, out-of- the-way village in the country.

(C) As a silent saint, Joseph always did the will of God and protected and provided for Jesus and Mary. Hence, he continues to protect the Mystical Body of Christ, the Church.

How did Joseph provide this protection and provision? By his unfailing presence and committed fidelity. He did it silently and justly by doing the will of God. He is a silent saint in our noisy world, giving himself to others. He continues to protect those who protect and take care of elderly parents, the aged, and the sick in nursing homes. He courageously fulfilled his protective role, starting with his receiving his wife into his home at the angel’s command in a dream and continuing through the flight to Egypt with Mary and the Child and their sojourn there, all the way to Nazareth and their life there, where, at some point, he died peacefully in their presence.

Life Messages: 1) We need to lead saintly lives by becomingfaithful in little things, as St. Joseph was. “Bloom where you are planted” was the favorite advice of St. Francis de Sales. Let us love our profession and do good to others.2)We need to consult God daily in prayer to know His will and to do it. 3)We need to be just, as St. Joseph was, by “giving everyone his or her due.” 4) We need to raise our families in the spirit of the Holy Family and to be responsible, God-fearing, ideal parents like Joseph and Mary. 5) Let us become protectors like St. Joseph, by keeping watch over our emotions, over our hearts which are the seat of good intentions that build up ourselves and others, and which prompt us to reject evil intentions that tear everything and everyone down! “We must not be afraid of goodness or even tenderness!” (Pope St. John Paul II). (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 20 Wednesday: Jn 8:31-42: 31 Jesus then said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples, 32 and you will know the truth, and the truth will make you free.” 33 They answered him, “We are descendants of Abraham, and have never been in bondage to anyone. How is it that you say, `You will be made free’?” 34 Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is a slave to sin. 35 The slave does not continue in the house for ever; the son continues for ever. 36 So if the Son makes you free, you will be free indeed. 37 I know that you are descendants of Abraham; yet you seek to kill me, because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.” 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would do what Abraham did, 40 but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did. 41 You do what your father did.” They said to him, “We were not born of fornication; we have one Father, even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own accord, but he sent me.

The context: Today’s first reading, taken from the book of the prophet Daniel, tells us how King Nebuchadnezzar of Babylon had a 90-foot tall and 3-foot wide, 3-foot thick golden statue built, then commanded all his subjects to bow down in adoration before it as a test of loyalty. Many Jews did so, fearing persecution and death. But three young Jewish men, who were favorites of the king and were employed by the King in the royal court, refused to worship the statue because of their religious belief in one God, Yahweh. Hence, they were thrown into a fiery furnace to die. There, Yahweh, the only God, Whom they worshipped faithfully, protected them, as they were ready to sacrifice their lives rather than turn their backs on Him. It was their Faith, their loyal allegiance to God and their obedience to His will that saved them.

In today’s Gospel, Jesus told the unbelieving Jews that it was such loyal Faith and obedience to his teachings that would make them his disciples, enjoying true freedom. Jesus explained to them that true freedom is freedom from sin, submitting their hearts and wills to God their Father speaking through His Son Jesus. The Jews argued that they had never been slaves to foreign gods, although they had been under Persian, Babylonian, Greek, and Roman rulers. They claimed they had always kept the Faith of Abraham their father. Jesus plainly told them that they were slaves of sin and the devil because they not only refused to accept him as the Son of God and obey his words but were also planning to kill him.

Life messages: 1) Let us become true disciples of Christ by believing in Christ’s teachings, studying and mediating on his words in Holy Scripture, and obeying his commandment of love in our daily lives. 2) Let us seek Jesus’ help and the guidance of the Holy Spirit that we may be freed from slavery to sins, evil habits, attachments, and addictions. 3) Let us grow in true Christian discipleship by freely submitting our heart, mind, and will to an all-merciful, all-loving, all-wise God. Fr. Tony (https://frtonyshomilies.com/) L-24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 21 Thursday: Jn 8:51-59:: 51 Truly, truly, I say to you, if any one keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, `If any one keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you claim to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God. 55 But you have not known him; I know him. If I said, I do not know him, I should be a liar like you; but I do know him and I keep his word. 56 Your father Abraham rejoiced that he was to see my day; he saw it and was glad.” 57 The Jews then said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.

The context: In today’s Gospel, Jesus surprises and infuriates the Jews by the blinding lightning and deafening thunder of his Divine claims. First, Jesus claimed that one who kept his words would not die because his words were God’s words. The Jews responded, arguing that even a great man of Faith, like Abraham who kept God’s words, had died. Next Jesus claimed that he had unique knowledge of God because he came from God. The Jews believed that God had revealed everything about Himself through the Torah. Third, Jesus claimed a unique obedience to God, his Father, because he thought, spoke, and acted as God wished. The Jews believed that their fathers and prophets had obeyed God perfectly. Fourth, Jesus claimed that he was not limited by time and, hence, that he was there with God even before Abraham, and that Abraham had seen Jesus’ “day, and he was glad.” The Jews believed that Abraham had been given a vision of the entire history of Israel including the vision of the Messiah. At this last claim, the Jews attempted to stone Jesus for blasphemy. But Jesus escaped.

Life message: 1) We need to put our trust in Jesus because of His claims of Divinity. If we believe that we will receive eternal life by accepting Jesus as our Lord and Savior, we need to live out our belief by obeying him. As God, Jesus is present in all areas of our lives, so we need to talk to him about everything and listen to him always. (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 22 Friday: Jn 10:31-42: 31 The Jews took up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of these do you stone me?” 33 The Jews answered him, “It is not for a good work that we stone you but for blasphemy; because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your law, `I said, you are Gods’? 35 If he called them Gods to whom the word of God came (and scripture cannot be broken), 36 do you say of him whom the Father consecrated and sent into the world, `You are blaspheming,’ because I said, `I am the Son of God’? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they tried to arrest him, but he escaped from their hands. 40 He went away again across the Jordan to the place where John at first baptized, and there he remained. 41 And many came to him; and they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there.

The context: In the first reading, the prophet Jeremiah laments over the false accusations leveled against him by his friends and enemies. In the Gospel, Jesus refutes the accusation of blasphemy and avoids the attempt at stoning him to death (the Jewish punishment for blasphemy), by giving two proofs of his Divinity and equality with God as the Son of God. Jesus was called a blasphemer when he forgave the sins of the paralytic (Mt 9:1-8). Later during his trial before the Sanhedrin, the High Priest would do the same when Jesus solemnly confessed his Divinity.

Two arguments supporting Jesus’ Divinity: 1) The Book of Psalms, a book of Jewish Holy Scripture, reminds the Jewish judges of their high dignity and consequent responsibility saying:You are gods, sons of the Most High” (Ps 82:6) because they are commissioned by God to act in the place of God in promoting His Justice. (God is reprimanding unjust judges reminding them of their position and role). If they can be called sons of God, Jesus argues, his saying, “I am consecrated and sent by God” (meaning, “Hence, I share the Divinity of God and claim it”), is not blasphemy but truth. 2) The truth that Jesus is the Son of God is supported also by the credentials of his miracles. Jesus claims that it is his Father who does these miracles through him. Hence, Jesus challenges his accusers to accept his deeds even if they cannot accept his claim.

Life messages: 1) By Baptism we are made children of God, heirs of Heaven, and members of the Trinitarian family of God. We, too, are consecrated and commissioned by our Baptism to bear witness to Jesus and his ideals. Fr. Tony (https://frtonyshomilies.com/) L-24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 23 Saturday: Jn 11:45-56: 45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him; 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council, and said, “What are we to do? For this man performs many signs. 48 If we let him go on thus, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all; 50 you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation, 52 and not for the nation only, but to gather into one the children of God who are scattered abroad. 53 So from that day on they took counsel how to put him to death. 54 Jesus therefore no longer went about openly among the Jews but went from there to the country near the wilderness, to a town called Ephraim; and there he stayed with the disciples. 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover, to purify themselves. 56 They were looking for Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast?”

The context: Today’s Gospel gives the reaction of the High Priest and his associates when the news about Jesus’ raising of Lazarus reached their ears. They convened a session of the Council to consider the matter. [Lectio Divina To understand
this reaction of one part of the population, it is necessary to become aware
that half of the population of Jerusalem depended completely on the Temple
for their lives and survival. Because of this, it would have been difficult for
them to support an unknown prophet from Galilee who criticized the Temple
and the religious authorities.
This also explains why some even were ready
to inform the authorities.
They were
afraid of the Romans, because in the past it had been shown many times, by the
Roman invasions in the year 64 before Christ until the time of Jesus, that the Romans
repressed with great violence any attempt at popular rebellion.
(Cf. Acts
5:35-37). In the case of Jesus, the Roman reaction could have led to the loss
of everything, even of the Temple and of the privileged position of the priests]. Caiaphas, who led the Council, had held the High Priesthood from the year 18 to the year 36 AD. It was the popular belief that when a High Priest asked for God’s counsel for the nation of Israel, God would speak through him. God used Caiaphas to prophesy the redemptive death of Jesus for the whole world when Caiaphas said: “It is expedient for you that One Man should die instead of the people, so that the whole nation may not perish.” Here, Caiaphas’ words have two meanings: 1) Caiaphas meant he wanted to put Christ to death on the pretext that that would ensure the political peace and survival of Israel. 2) The Holy Spirit meant that the new Israel, the Kingdom of God, the Church, would be founded through the death of Christ on the Cross, and that Jesus’ death would save not only Israel but “all the children of God who are scattered abroad.” The prophets had already announced that the future assembly of Israelites faithful to God would form the new people of Israel. These prophecies were fulfilled by the death of Christ, Who, when raised up on the cross, drew and gathered together the true people of God, composed of all believers, whether Israelites or not.

Life messages: 1) We are entering Holy Week tomorrow. It is in Holy Week that we gratefully remember how Jesus died for the whole world. 2) These are days given us by God so that we may express our gratitude to Christ who died for our sins, by repentance, by the renewal of our lives, and by our preparation to celebrate resurrection of our Lord. Fr. Tony (https://frtonyshomilies.com/) L-24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Lent V (B) March 17, 2024

LENT V [B] (March 17) SUNDAY (Eight-minute homily in one page)

Introduction: Today’s readings focus on the approaching death of Jesus which Paul considers a priestly sacrifice and John considers the moment of Jesus’ “exaltation” and “glorification.” The readings offer us a challenge. Just as Jesus became the “Promised Messiah of Glory” and the “Conquering Son of Man” by offering his life for others, we, too, if we would come to Heaven, must die to self by loving obedience, spending our lives in self-giving, sacrificial service.

Scripture lessons: The first reading, taken from the book of the Prophet Jeremiah, explains how God will replace the Old Covenant of Judgment with a New Covenant of Forgiveness of sins. This New or Renewed Covenant prophesied by Jeremiah was fulfilled, at least in part, through Jesus’ life, death and Resurrection. In the second reading, St. Paul tells the Hebrews that it is by Jesus’ suffering and death, in obedience to his Father’s will, that Jesus established the New Covenant. Using metaphors of the “sown wheat grain”and the “spent life” in today’s Gospel, Jesus teaches the lessons St. Paul will repeat. The Gospel hints at the inner struggle of Jesus in accepting the cup of suffering to inaugurate the New and Eternal Covenant. However, Jesus accepts the cross as his “hour,” meaning the stepping-stone to his passion, death, Resurrection, and exaltation. Jesus also considers his “hour” as the way of glorifying his Heavenly Father and of being glorified by his Father. In addition, it is the way by which all people will be drawn into the saving action of God. Finally, the “lifting up” of Jesus on the cross and later into Heavenly glory by Resurrection and Ascension is the assurance of our own exaltation and glorification, provided we accept our crosses.

Life messages: 1) Today’s Gospel teaches us that new life and eternal life are made possible only by the death of the self through obedience, suffering and service. Salt gives its taste by dissolving in water. A candle gives light by having its wick burned and its wax melted. The oyster produces a priceless pearl by transforming a grain of sand through a long and painful process. Loving parents sacrifice themselves so that their children can enjoy a better life than they themselves have had. Let us pray that we may acquire this self-sacrificing spirit, especially during Lent.

2) Only a life spent for others will be glorified, sometimes here in this world, but always in Heaven. We know that the world owes everything to people who have spent their time and talents for God and for their fellow human beings. Mother Teresa, for instance, gave up her comfortable teaching career, and with just 5 rupees (17 cents) in her pocket began her challenging life for the “poorest of the poor” in the crowded slums of Calcutta. We see similar cases in the history of great saints, scientists, and benefactors of mankind in all walks of life. They chose to burn out rather than to rust out. Examples are the Rockefeller Foundation for scientific progress and the Bill Gates Foundation for AIDS Research. Let us, too, spend ourselves for others

LENT V [B] (3/21/21): Jer 31:31-34; Heb 5:7-9; Jn 12:20-33 (L-24)

Homily starter anecdotes: # 1: ‘This was their finest hour!” During the plundering of Europe by the Third Reich, Winston Churchill encouraged the citizens of Great Britain with these words, “Let us therefore brace ourselves to our duty, and so bear ourselves that, if the British Empire and its Commonwealth lasts for a thousand years, men will still say, ‘This was their finest hour’.” (Speech, Hansard, 18 June, 1940, col. 60). Students of world history are, of course, aware of the fact that Europe was to suffer the bitterness and pain of war for the next several years but Churchill’s words concerning the “finest hour” were less about chronological time than they were about a significant moment in life, or purpose for which someone or something has been created. Churchill believed that during its most tortuous testing, England would prove itself and thereby enjoy its finest hour. At this juncture in the fourth gospel, Jesus is about to embark on his finest hour, a moment in which he would be tortuously tested, and during which, he would prove himself, his purpose, and God’s saving plan to the fullest extent. Up to this point, the Johannine Jesus had frequently stated that his hour, or the hour had not yet come (2:4; 7:30; 8:20) and that the hour was indeed coming (4:21, 23; 5:25, 28-29). At this point in his ministry and on his final Passover in Jerusalem, Jesus makes the dramatic declaration, “the hour has come for the Son of Man to be glorified” (v. 23). From this moment on, events will accelerate because the reason for Jesus’ appearance in human flesh (Heb 5:7) is about to be fully realized. Glory will indeed be one aspect of Jesus’ hour, but it will be preceded and accompanied by scarring sufferings, rejection, and abandonment, ending in death and burial. Today’s Gospel challenges us to participate in Jesus’ hour, sharing in his suffering and death as well as in the glory of his resurrection and exaltation. (Sanchez Fles). Fr. Tony (https://frtonyshomilies.com/).

# 2: I made a difference for that one.” (Adapted and condensed from “The Star Thrower” – a story by Loren Eiseley (1907-1977), from the book Unexpected Universe): One day, a man was walking along the beach when he noticed a boy picking something up and gently throwing it into the ocean.  Approaching the boy, he asked, “What are you doing?” The boy replied, “Throwing starfish back into the ocean.  The surf is up and the tide is going down.  If I don’t throw them back, they’ll die.”  “Son,” the man said, “don’t you realize there are miles and miles of beach and hundreds of starfish?  You can’t make a difference!”  After listening politely, the boy bent down, picked up another starfish and threw it back into the surf.  Then, smiling at the man, he said, “See? I made a difference for that one!” —  “The Star Thrower” is a classic story of the power within each one of us to make a difference in the lives of others. Today’s Gospel challenges us to make a difference in the lives of other people by our sacrificial service to those around us in the family, in the workplace, and in a wider society. Fr. Tony (https://frtonyshomilies.com/).

# 3: “Would you please occupy my room for the night?”  One stormy night many years ago, a man in his forties who had come down with his wife from New York entered the lobby of a small hotel in Philadelphia.  Trying to get out of the rain, the couple approached the front desk hoping to get some shelter for the night.  “Could you possibly give us a room here?” the husband asked.  The manager, a friendly man with a winning smile, looked at the couple and explained that there were three conventions in town.  “All of our rooms are taken,” the manager said.  “But I can’t send a nice couple like you out into the rain at one o’clock in the morning.  Would you, perhaps, be willing to sleep in my room?  It’s not exactly a suite, but it will be good enough to make you folks comfortable for the night.”  When the couple declined, the Philadelphia manager pressed on,  “Don’t worry about me; I’ll make out just fine!” So the couple agreed.  As he paid his bill the next morning, the New Yorker said to the manager, “You are the kind of manager who should be the boss of the best hotel in the United States.  Maybe someday I will build one for you.”  The manager looked at them and smiled.  The three of them had a good laugh.  As they drove away, the couple agreed that the helpful manager was indeed exceptional, as finding people who are both friendly and helpful isn’t easy.  Two years passed.  The Philadelphia manager had almost forgotten the incident when he received a letter.  It was from the man, who recalled in it that stormy night and enclosed a round-trip ticket to New York so the manager could pay them a visit.  The man from New York met him at the railroad station.  He then brought him to a great new building in the city, a palace of reddish stone, with turrets and watchtowers thrusting up to the sky. “That,” said the New Yorker, “is the hotel I have just built for you to manage.”  “You must be joking,” the Philadelphia manager said.  “I can assure you I am not,” said the New Yorker, a sly smile playing around his mouth.  The New Yorker’s name was William Waldorf Astor, and the magnificent structure was the original Waldorf-Astoria Hotel, one of the world’s most glamorous hotels.  The Philadelphia guy who became its first manager was George C. Boldt. — Here is a striking proof of what Jesus tells us in today’s Gospel, “If a grain of wheat falls to the ground and dies it produces much fruit.” Young George Boldt buried his own comfort and convenience by giving up his room.  His sacrifice sprouted and brought forth the reward of becoming the manager of the most outstanding hotels in the world. Fr. Tony (https://frtonyshomilies.com/).

Introduction: The readings for Lent’s Fifth Sunday [B] present us with a challenge: Just as Jesus became the “Promised Messiah of Glory” and the “Conquering Son of Man” by offering his life for others, we, too, will only come to  Heaven by accepting and offering God the sufferings He permits, and by dying to ourselves, spending our lives in self-giving, sacrificial service.  Today’s readings focus on the upcoming death of Jesus, which is interpreted not only as a priestly sacrifice (Heb 5) but also as the moment of Christ’s “exaltation” and “glorification” (Jn 12).  The first reading, taken from the book of the Prophet Jeremiah, explains how God will replace the Old Covenant of Judgment with a New Covenant of Forgiveness of sins.  This New or Renewed Covenant prophesied by Jeremiah has been fulfilled, at least in part, through Jesus’ life, death and Resurrection. Today’s Responsorial Psalm (Ps 51) asks God in His Mercy to create in us a “clean heart” and a “steadfast spirit,” that we may follow Jesus unreservedly. In the second reading, St. Paul tells the Hebrews that it is by Jesus’ suffering and death, in obedience to the Father’s will, that the New Covenant will be established.  Quoting the full text of Jeremiah 31:31-34, St Paul explains that the new and better covenant was inaugurated through the High Priest Jesus’ offering of himself as the one perfect sacrifice for sins.  We cannot appreciate adequately the “Blood of the New and Eternal Covenant” which we share in the Eucharist without recognizing the joys and sufferings, triumphs, and setbacks that marked the history of God’s Covenant relationship with His people.  Using metaphors of the “sown wheat grain” and the “spent life” in today’s Gospel, Jesus teaches the lesson Paul has just recapitulated: the Gospel hints at Jesus’ inner struggle in accepting the cup of suffering to inaugurate the New and Eternal Covenant.  However, Jesus accepts the cross as his “hour,” meaning the stepping-stone to his passion, death, Resurrection, and exaltation.  He further considers his “hour” as the way of glorifying his Heavenly Father and of being glorified by his Father.  It is also the way all people will be drawn into the saving action of God.  Finally, the “lifting up” of Jesus is the assurance of our own exaltation and glorification, provided we accept our crosses.

First reading, Jeremiah 31:31-34 explained: Jeremiah lived from about 650 B.C. to perhaps 580 B.C.  Most of his work was in Judah’s capital, Jerusalem.  Called by God as a young man, Jeremiah lived through the tragic years preceding and succeeding the ruin of the kingdom of Judah.  In 597 BC Nebuchadnezzar captured Jerusalem and deported part of its population to Babylon (Iraq).  A second Judean revolt brought back the Chaldean armies once again, and in 587 BC Jerusalem was captured, its Temple burnt and more of its inhabitants deported.  When Jerusalem fell, Jeremiah remained in Palestine with his friend Gedaliah whom the Chaldeans had appointed governor.  When Gedaliah was assassinated, a party of Jews, fearing reprisals, fled to Egypt, taking Jeremiah with them.  It is probable that he died there.

Jeremiah lived through these catastrophic events as God’s messenger, preaching, prophesying disaster, and vainly admonishing the incompetent, stubborn Davidic kings.  He tried to keep the people, the priests, and the kings faithful to God amidst an atmosphere of political intrigue.  As God’s true spokesman, Jeremiah was accurate and blunt in his words. When the Lord God wished to convey His love and mercy to His erring people, the prophet’s words are gentle, but when He confronts the evils His people, priests, and Kings have done and caused, the prophet’s language is always firm and strong.  The Lord asked questions and supplied answers: Why was there a need for God to make a New Covenant?  It was because the people, priests and kings had broken the original one.  How would the New Covenant be different from the old?  It would be written on the hearts of the people and hence could not be erased by cowardly leaders.  Why would there be no need for teachers under the New Covenant?  Because the present teachers — the priests and kings — had failed miserably, and God chose to take other measures.  The passage reads as follows: “I will place My Law within them and write it upon their hearts.”  This New Covenant does not abolish the earlier Covenants with Noah, Abraham, and Moses, for these earlier covenants are really the progressive stages of the history of the one Great Covenant between the one God and His people.  Jeremiah’s prophecy of a New or Renewed Covenant has been fulfilled, at least in part, through Jesus’ life, death and Resurrection.

Second Reading, Hebrews 5:7-9 explained: This passage from Paul’s letter to the Hebrews is chosen because it fits with today’s Gospel which contains an ominous prediction of Jesus’ passion, and some details of Jesus’ prayer to his Father.  The verses preceding these describe the priests of ancient Judaism, and then describe Jesus as the Priest of the New Covenant.  Priests of the Sinai covenant were charged with: (1) interpreting the will of God for the people; (2) giving guidance as regards the law; and (3) offering sacrifice on behalf of the community. Jesus, Son of God and Son of Man, fulfilled all these functions by authoritatively teaching his contemporaries to know God’s will and to live according to the fullness of His Law and Covenant which had been lost over the centuries. In his own death, Jesus functioned as both priest and victim to offer the one perfect sacrifice to God for the deliverance of sinful humankind. Today’s verses expand on that theme of Jesus as God’s Son and at the same time emphasize his human nature (learning obedience through suffering, thus made perfect).  They also indicate Jesus’ superiority to the priests of his day in that he “became the Source of eternal Salvation” to others.  Since Jesus suffered and prayed with tears to be saved from death, he can sympathize with our sufferings. That Jesus’ prayer has been heard will be demonstrated on the third day with His Resurrection.  Since Jesus knows our human condition and is touched by our anguish and distress, he pleads with God the Father on our behalf.

Gospel exegesis: The Context: Some Greek pilgrims who were either new converts to Judaism or mere ‘truth-seekers’ were greatly impressed by the royal reception given to Jesus on Palm Sunday and by the subsequent cleansing of the Temple by Jesus.  Hence, they approached the apostle Philip (who had a Greek name), and requested a private interview with the Master.  Jesus uses the occasion to declare that he is the “Son of Man” prophesied by Daniel, and that his time of glorification is at hand.  He immediately corrects the then-current and accepted false notion of a political messiah by stating that he will be glorified by his suffering, death and Resurrection.

The hour of glorification for the “Son of Man”: The “hour” Jesus refers to is his time for glorifying his Heavenly Father and of being glorified by his Father.  It is also the way by which all people will be drawn into the saving action of God.  Jesus’ being “lifted up” on the cross to glorify his Father reminds us that we too can glorify God by wholeheartedly accepting the crosses our loving Heavenly Father permits to enter our lives. Jesus’ hour can be described in three ways: (1) as a death that gives Life:  Jesus’ death will yield a Life which nourishes and sustains others; (2) as a crisis situation: Jesus’ hour will occasion for believers a crisis (v. 31) which will free them from “the ruler of this world” (Satan), and the power of evil; and (3) as an access to Heaven.  Jesus’ hour provides available access to eternal life for all of us, if we choose to have it. By being “lifted up” in his finest hour, Jesus will draw to himself (v. 32)  everyone who chooses to be so drawn. We are invited to unite our personal struggles and their scars with those of Jesus and to follow him confidently to the glory that awaits.

The termSon of Man” (translated as “a son of man” by the RSV), is taken from Dn 7:13.  The seventh chapter begins with the description of a frightening vision of Daniel in which he sees the cruel, savage world powers — the Assyrians, the Babylonians, the Medes and the Persians — as wild beasts: a winged lion, a bear with three tusks, a  four-headed leopard and a terrible, ten-horned wild beast.  At last, Daniel sees a gentle, humane and gracious ruler in the form of a man.  The Jews, under repeated foreign rules and bondages, dreamed of such a God-sent ruler and preferred to call this “promised Messiah” by the name “Son of Man.” In the apocryphal Book of Enoch, this Jewish dream of a world conqueror is clearly stated.  It was but natural that the apostles shared this view and consequently saw Daniel’s “Son of Man” in Jesus.  Jesus promptly corrected them, however, replacing their dream of conquest and political power with a vision of His cross and suffering.

 The metaphors of the “dying grain of wheat” and of the “surrendered life”: Jesus explains to his apostles that it is by his suffering and death that he is bringing life and liberation to the sinful world, just as a grain of wheat sown in the field ceases to remain itself alone, “just a seed,” by germinating and then growing into a plant which produces many new grains of wheat.  In the same way, it is by the self-sacrificial lives of holy men and women that life and salvation come to mankind.  In other words, when we “die” to our selfishness, we “rise” to new life in Jesus Christ.  To be “buried in the earth” means avoiding sin, accepting suffering and living for others.

Life messages:  1) Today’s Gospel teaches us that new life and eternal life are possible only by the death of the self through obedience, suffering, and service.   Salt delivers its taste by dissolving in water; a candle gives light by having its wick burned and its wax melted.   The oyster produces a priceless pearl by a long and painful process.  Loving parents sacrifice themselves so that their children can enjoy a better life than they themselves have had.  Let us pray for this self-sacrificial spirit, especially during Lent.

2) Only a life spent for others will be glorified here in this world and in Heaven. We know that the world owes everything to people who have spent their time and talents for God and for their fellow human beings.  Mother Teresa, for instance, gave up her comfortable teaching career and, with just 5 rupees (17 cents) in her pocket, began her challenging life for the “poorest of the poor” in the crowded slums of Calcutta.  Thus, she became, in the words of the Secretary General of the U.N., “the most powerful woman in the world.”  We see similar cases in the history of great saints, scientists, and benefactors of mankind in all walks of life.

3) It is better to burn out than rust out.  This is one of the repeated pieces of advice Jesus has given us (Mark 8:35; Matthew 16:25; 10:39; Luke 9:24; 17:33). Bernard Shaw in his play, Joan of Arc, shows the saint as praying: “Lord I shall last a year; use me as you can.”  Many charitable foundations and research institutions are financed by generous millionaires who understood this great principle of life (e.g., The Rockefeller Foundation and the Bill Gates Foundation for AIDS Research), while so many others selfishly keep their God-given wealth and talents for themselves.  Let us learn to live this Lenten period “burning out,” spending our time and talents for others around us by humble, selfless and self-giving service.  “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, to all the people you can, as long as ever you can” (John Wesley).

Jokes of the week:

1) The definition of a good sermon: It should have a good beginning. It should have a good ending.  And they should be as close together as possible.

2) After an exceptionally long and boring sermon the congregation filed out of the church not saying a word to the pastor.  After a while, a man shook the pastor’s hand and said, “Pastor, that sermon reminded me of the peace and love of God!”  The pastor was ecstatic.  “Nobody has ever said anything like that about one of my sermons before!  Tell me, how did it remind you of the peace and love of God?”  “Well”, said the man, “it reminded me of the peace of God because it passed all human understanding and it reminded me of the love of God because it endured forever!”

3) Before a pastor began to preach one Sunday morning he thought he should explain why he had a Band-Aid on his chin.  “As I was shaving this morning I was thinking about today’s message when I lost my concentration and accidentally cut my chin with the razor.”  He then went on to preach the longest message of his life.  After the service one of the teens greeted the pastor and said, “Pastor, next week why don’t you think about your shaving and cut the sermon.”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/1)      http://www.catholic.org/: A wealth of information on Catholic Church/ Faith

5)     The Nazareth Resource Library on Catholic faith & customs:             http://www.cin.org/users/james/ 6)     Catholic liturgical library with articles on liturgyhttp://www.catholicliturgy.com/index.cfm/FuseAction/LawText/Index/6/SubIndex/98/LawIndex/33 7)     The Catholic Web Resources: http://www.catholicweb.com/  8)     Audio Bible: http://www.moreloveradio.com/audio_bible/    

24- Additional anecdotes:

1) All you have to do is to add water: Years ago, when General Mills, Inc. first began selling Betty Crocker cake mixes, the company offered a product which only needed water. All you had to do was add water to the mix which came in the box, and you would get a perfect, delicious cake every time. It bombed. No one bought it and the company couldn’t understand why, so they commissioned a study which brought back a surprising answer. It seemed that people weren’t buying the cake mix because it was too easy. They didn’t want to be totally excluded from the work of preparing a cake; they wanted to feel that they were contributing something to it. So General Mills changed the Betty Crocker formula and required the customer to add an egg in addition to water. Immediately, the new cake mix was a huge success. — Unfortunately, many people make the same mistake when it comes to “packaging” or presenting the Christian religion. They try to make the call of Jesus Christ as easy as possible because they’re afraid that, if it seems too hard, people won’t “buy” it. You hear this fear operating all the time in popular religion, from well-known Gospel songs and best-selling books to earnest evangelists standing on your doorstep. “All you have to do is tell Jesus you love Him. All you have to do is accept Him as your Lord and Savior. All you have to do is pray to Saint Jude and put an ad in the newspaper classifieds. All you have to do is ask for what you want in the Name of Jesus and it will be done for you.” — Whenever you hear someone say “All you have to do is …” in relation to Christian Faith, all you have to do is walk away as fast as you can! You don’t want to buy a religion where you don’t even have to break an egg, where it’s all pre-mixed for you in the box. That kind of Faith has an immediate appeal, but it lacks the depth to sustain you over the long haul of Christian living. Jesus did not “package” Himself in this way. Jesus said a number of things about the blessings of Faith, and He talked about asking in order to receive, but He never presented the overall Christian life as being particularly easy, as we hear in today’s Gospel. Fr. Tony (https://frtonyshomilies.com/).

 2) Hoc feci pro te: Quid fecit pro Me? When Count Nicholas Zinzendorf was a young man, he had an experience in an art gallery that changed his life forever. He was born an aristocrat, had always known wealth and luxury, and was an extremely gifted individual. Zinzendorf had been reared and trained for a diplomatic career in the Court at Dresden. Beyond all of this, it has been said of him that he was a child of God. One day, on a trip to Paris, he stopped for a rest in Dusseldorf; during his stay in the city, he visited the art gallery. There he caught sight of Sternberg’s “Ecce Homo,” a painting of the crucified Jesus. The artist had written two short lines in Latin beneath the painting: Hoc feci pro te: Quid fecit pro Me? (“This is what I did for you: what have you done for Me?”)  As the story goes, when his eyes met the eyes of the thorn-crowned Savior, he was filled with a sense of shame. He could not answer that question in a manner which would satisfy his own conscience. He stayed there for hours, looking at the painting of the Christ on the cross until the light failed. And when the time arrived for the gallery to be closed, he was still staring at the face of Christ, trying in vain to find an answer to the question of what he had done for Christ. He left the gallery at nightfall, but a new day was dawning for him. From that day on, he devoted his heart and soul, his life, and his wealth – all that he had – to Christ, declaring, “I have but one passion; it is Jesus, Jesus only.” The sight of the crucified One “high and lifted up” on the Tree made a sudden and permanent change in his life, and the Resurrection bore fruit then and there in his heart and soul. [Leslie D. Key Weatherhead, Next Door – and Other London City Temple Sermons. (New York and Nashville: Abingdon Press, 1960).] — So it is, then, that the crucified Jesus “draws all people to himself” as promised in today’s Gospel because the cross concentrates the love and mercy of God the Father into one tremendous event, Jesus’ death and Resurrection. Fr. Tony (https://frtonyshomilies.com/).

3) Sacrifices of Olympic champions: When we watch the Olympics, what do we see but young athletes who have made enormous sacrifices over the years? They have sacrificed a normal childhood for countless hours of hard work and pain and solitary training, and they have done it all just for that moment when they would stand on the winner’s platform at the Olympic Games. If few of us are Olympians, many of us are parents, and what is parenthood but a whole slew of sacrifices? You sacrifice all of your privacy and a piece of your sanity. You sacrifice a neat, orderly environment in which to live, where things stay just where you left them. You make a huge financial sacrifice (between children and taxes, you’re lucky to have a dollar in your pocket at the end of the day), but you do it all for the sake of something which money can’t buy. In these and many other ways, we are perfectly used to the idea of losing one thing in order to gain something else. — It all makes me wonder: if we are so willing to sacrifice and even suffer for things which matter to us in our worldly lives, why shouldn’t we do even more for the sake of our spiritual lives? Why should we shy away from the full meaning of what Jesus said in today’s Gospel: “If you love your life, you will lose it, but if you hate your life in this world, you will gain it for eternal life.” Fr. Tony (https://frtonyshomilies.com/).

4) “Can’t you please stop all that yakking and get me a Coke? A man is watching television. His wife is trying to engage him in conversation:

“Dear, the plumber didn’t come to fix the leak behind the water heater yesterday,
Husband: “Uh-huh.”
Wife: “The pipe burst today and flooded the basement.”
Husband: “Quiet. It’s third down and goal to go.”
Wife: “Some of the wiring got wet and almost electrocuted Fluffy.”
Husband: “Darn it! Touchdown.”
Wife: “The vet says he’ll be better in a week.”
Husband: “Can you get me a Coke?”
Wife: “The plumber told me that he was happy that our pipe broke because now he can afford to go on vacation.”
Husband: “Aren’t you listening? I said I could use a Coke!”
Wife: “And Stanley, I’m leaving you. The plumber and I are flying to Acapulco in the morning.”
Husband: “Can’t you please stop all that yakking and get me a Coke? The trouble around here is that nobody ever listens to me.” (John C. Maxwell, Be a People Person (USA: Victor Books, 1989).) Poor guy, nobody was listening, not even he! — Today’s Gospel says: “Then a Voice came from Heaven, ‘I have glorified it, and will glorify it again.’” Seemingly this was an audible Voice, a Voice which could be heard by anyone listening. But notice this: John tells us that some in the crowd that was there and heard the Voice coming down out of heaven dismissed it as thunder; others said an angel had spoken to Jesus. In response to their reaction, Jesus said, “This Voice was for your benefit, not mine . . .” That’s interesting, don’t you think? God spoke from the Heavens, but many of the people who heard the sound of God speaking simply dismissed it as thunder, while others thought it was a private communication to Jesus through an angel. Fr. Tony (https://frtonyshomilies.com/).

5) “They do come to you, but you do not hear them.” In George Bernard Shaw’s play St. Joan, (St. Joan of Arc), Joan tells of hearing God’s messages. She is talking to Charles, the Dauphin of France who doesn’t appreciate this crazy lady in armor who insists on leading armies. He’s threatened by her. He says, “Oh, your voices, your voices, always your voices. Why don’t the voices come to me? I am to be King, not you.” Joan replies, “They do come to you, but you do not hear them. You have not sat in the field in the evening listening for them. When the Angelus rings . . . you cross yourself and have done with it. But, if you prayed from your heart and listened to the trilling of the bells in the air after they stop ringing, you would hear the voices as well as I do.” [Bruce Larson, My Creator, My Friend (Waco: Word Books Publisher,1986).] — Joan heard the voice of God; the Dauphin, if he heard anything at all, heard only thunder. Why? Because she was listening for that Voice. Some people are so disconnected from God that they never hear God’s voice as described in today’s Gospel. Fr. Tony (https://frtonyshomilies.com/).

6) “Are you a philosopher?” Two men went up in a hot-air balloon one May morning. Suddenly they were enveloped by clouds and lost track of where they were. They drifted for what seemed like hours. Finally the cloud parted, and they spotted a man below them on the ground. “Where are we?” one of the passengers hollered down. The man on the ground looked around, looked up at the balloon, looked around some more and then yelled back, “You’re in a balloon.” The two balloonists looked at one another and then one of them yelled down again, “Are you a philosopher?” “Yes,” the man hollered up from below. The other balloonist said, “How did you know he was a philosopher?” His friend replied, “No one else could give an answer so quickly that’s so logical and yet tells you so little about where you are and where you want to be!” (“On Being Religious”, Donald J. Shelby, May 27, 1984). — Jesus was not a philosopher. He did deal in paradox which is a favorite tool of philosophers in seeking truth. Yet, he had a way of using the simplest examples from daily life to make plain the truth of his paradoxes. In today’s Gospel, Jesus uses the paradox: “We must die if we want to live.” Fr. Tony (https://frtonyshomilies.com/).

 7)  “Doctors’ dilemma: The ethics of not prolonging life.” A sign of our times appeared in recent newspaper headlines: Benjamin Weiser, a Washington Post reporter, wrote: “For eight weeks in 1979, Frederick Schwab, a 25-year-old medical student training in a Pennsylvania hospital cancer ward, braced himself each time he entered the rooms of his five dying patients. Especially Sarah’s.” Sarah was dying a slow, painful death. “Her tiny, darkened room smelled of decay. Her pain seemed the worst. Her cheeks were sunken. She lay motionless in her bed, staring at the ceiling, whimpering as Schwab gingerly searched for one more vein from which to draw blood.” Weiser says, “It wasn’t until the ninth week, Schwab recalls, that he saw a strip of yellow tape on her door.” It had been there all along, but Schwab had not noticed it. The nurse whom he asked about it told him that it was a “no code” sign, and that “no code” patients were not to be saved when their hearts stopped or their lungs failed. “A decision has been made by the patient and the family with the physicians in advance,” she said, “that the hospital resuscitation team, called the ‘code team,’ is not to be summoned.”1 No one had ever told him about that. Schwab, almost by accident, learned that not all patients choose to receive the full benefit of medical knowledge; if they choose, those who are terminally ill may be allowed to die. That is the patient’s, the family’s and the doctors’ dilemma: who should be kept alive and who should be permitted to die without employing extraordinary means to keep them alive a bit longer? —  Jesus faced no such dilemma as described in today’s Gospel. The choice was his alone to make. Not Herod’s, not Caiaphas’, not the other priests’ – it was his to determine his own fate when he was in the very prime of life. Only by dying (there was no other way) could the Father’s purpose for him and his life be completed. Fr. Tony (https://frtonyshomilies.com/).

8) Lance Armstrong endured the pain by focusing on just completing each day’s journey. One hero who captured the attention of our world is cyclist Lance Armstrong. Armstrong who overcame great odds. He not only won his battle against cancer, but one year he won one of sport’s premier showcases of determination and endurance, the Tour de France bicycle race, for a record seventh time.  But Armstrong is not alone among determined cyclists. Let me tell you about another man whose dedication equals that of Lance Armstrong.  In the 2003 Tour de France, American cyclist Tyler Hamilton suffered a fractured collarbone when another cyclist slid and fell in front of the pack, causing a crash that involved thirty-five other riders.  Collarbone injuries are notoriously painful, and they heal slowly because the collarbone cannot be isolated and immobilized by a cast.  No one expected Hamilton to return to the race.  But the following morning, Tyler Hamilton set out on the next leg of the Tour de France.  Against all predictions, he finished the race. How tough was it?  According to one report, the pain was so great that he destroyed eleven of his teeth from gritting them so hard.  This feat of finishing with a broken collarbone was so unprecedented that competitors demanded proof of Hamilton’s injury.  His doctors had to release his X-rays to the newspapers in order to prove that Hamilton really had ridden this grueling race with a broken collarbone.  Hamilton explained that he endured the pain by focusing on just completing each day’s journey. [John Eliot, Ph.D.  Overachievement (New York: Portfolio, 2004), pp. 129-130).] — Can you even imagine that? Hurting so bad that he destroyed eleven teeth from gritting them so hard! That reminds me of Jesus praying in the Garden of Gethsemane while sweat like great drops of blood rolled off him. Of course, Jesus was not trying to win a bicycle race. He was winning our souls. But we read about such determination as Tyler Hamilton’s, and it says to us, “This is what it takes to be successful in this world, whether you are building a career or a family or a life. Are you willing to give your all?” Then we come to these words of our Lord found in John’s Gospel, “The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.” And deep in our bones we realize that Jesus is talking about a way of life that doesn’t stop at the Mediocre Inn.  Fr. Tony (https://frtonyshomilies.com/). 

9) “Will I do?” In 1992, the Washington Redskins won the Super Bowl with an explosive victory over the Buffalo Bills. Seventy-five thousand people gathered on the mall between the Capitol and the Washington Monument to cheer their team and Coach. Four days later, Chuck Colson called the Redskins’ office to see if any football players could attend a rally at a prison the next day. Many of the players had given their life to Christ. Joe Gibbs the head coach answered the phone and told Colson that all the players had left the city for a well-deserved rest. With his characteristic humility, Joe Gibbs asked Colson, “Will I do?” Colson immediately accepted the offer by the coach of the championship Washington Redskins. Five days after winning the Super Bowl, Joe Gibbs could have opened any door in Washington DC but he was willing to walk behind the locked steel doors of the penitentiary for the District of Columbia to speak to men about his faith in Christ. Joe Gibbs stood up to speak to the cheers, whistles and applause of 500 prisoners five days after he had won the most prestigious event in pro sports. He told those men: “A lot of people in the world would probably look at me and say: ‘Man, if I could just coach in the Super Bowl, I’d be happy and fulfilled….’ But I’m here to tell you, it takes something else in your life besides money, position, football, power, and fame. The vacuum in each of our lives can only be filled through a personal relationship with our Lord and Savior Jesus Christ. Otherwise, I’m telling you, we’ll spend the rest of our lives in a meaningless existence. I’ve seen it in football players’ eyes, and I’ve seen it in men who are on their deathbed. There’s nothing else that will fill the vacuum.” [Chuck Colson, The Body, (Dallas TX: Word, 1992), 377.] Fr. Tony (https://frtonyshomilies.com/).

10) “Amazing Grace, how sweet the sound! One man who learned what there is to lose and gain was an eighteenth-century slave trader named John Newton. Captain of a trans-Atlantic slaving ship, he had everything this world can offer as he made a lucrative living from the brutal business of buying and selling human cargo. Eventually, he was confronted with Jesus Christ, and he was converted to the Gospel truth which makes us free (Jn 8:32). He spent the rest of his life crusading to abolish the very business which had proven so enriching. He also wrote a number of great hymns, including a familiar one which begins:
“Amazing Grace, how sweet the sound!/That saved a wretch like me./I once was lost, but now I’m found,/Was blind, but now I see.”  Once, John Newton thought that he was on top of the world, but in truth, he was wretched and blind. He lacked the moral clarity to see that he was nothing more than a cynical businessman making money in an evil enterprise; he was allowing the agnostic’s law of supply and demand to separate him from his Christian conscience. Then Jesus came along and the old John Newton died. A new John Newton was born. An old life was lost and a new one was found, a new life whose melodic fruit remains with us to this day. —  What about us? What have we got to lose? We’ve got to die to ourselves in order to live with Christ! We’ve got to sacrifice and give up to gain! So what about it? What have we got to lose? What about selfishness? Shouldn’t we lose that narrow-minded little love which only extends to family and friends—or stops with our own selves? Fr. Tony (https://frtonyshomilies.com/).

11)   Peace on earth for sale at Jesus’ shop: There was once a woman who wanted peace in the world and peace in her heart.  But she was very frustrated– the world seemed to be falling apart.  She would read the papers and get depressed.  One day she decided to go shopping, and picked a store at random.  She walked into the store and was surprised to see Jesus behind the counter.  She knew it was Jesus, because he looked just like the pictures she’d seen on holy cards and in devotional paintings.  At last she got up her nerve and asked, “Excuse me, are you Jesus?” “I am.”  “Do you work here?” “No,” Jesus said, “I own the store.”  “What do you sell?”  “Oh, just about anything!  Feel free to walk up and down the aisles, make a list of things you want, and when you come back and I will see what I can do for you.”  The lady walked up and down the aisles and saw all sorts of things she wanted:  peace on earth, no more war, no hunger or poverty, peace in families, no more drugs, clean air, and careful use of resources.  She made a list of the things she wanted.  By the time she got back to the counter, Jesus read through the list, looked at her and smiled.  “No problem,” he said.  Then he bent down behind the counter and picked up a number of small packets.  “What are these?” she asked.  “Seed packets,” Jesus replied.  “This is a catalogue store.”  In surprise, she said: “You mean I don’t get the finished product?”  “No,” he answered.  “This is a place of dreams.  When you choose what you want, I give you the seeds.  You plant the seeds and watch them grow.  There is one catch, however:   you will not receive the benefit of your good work.  Others will.”  “Oh,” she said with disappointment.  “Then I’m not interested.”  And she left the store without buying anything. — Today’s Gospel instructs us to bury ourselves in the soil of life by selflessly and sacrificially spending our lives for the temporal and spiritual welfare of others just as Jesus did.  Fr. Tony (https://frtonyshomilies.com/).

12)  “How could you pick up the sound of a cricket in all this noise?” There is a time-honored story about an old farmer who was persuaded by his nephew to visit the big city. The young man proudly took the farmer on a tour of the large metropolis. At one point as they walked down the street the old man suddenly stopped and asked, “Did you hear that?” The young man looked at the milling pedestrians and the traffic and replied, “Hear what?” “A cricket,” the old man said as he walked toward a little tuft of grass growing out of a crack next to a tall building. Sure enough, there tucked in the crack was a cricket. The young man was amazed. “How could you pick up the sound of a cricket in all this noise?” he asked. The old farmer didn’t say a word and just reached into his pocket, pulled out a couple of coins and dropped them on the sidewalk. Immediately a number of people began to reach for their pockets or look down at the sidewalk. The old man observed, “We hear what our ears are trained to hear.” — Psychologist Ellen Langer says that many people are so preoccupied with their daily tasks that they rarely listen to those around them. Today’s Gospel presents a few Greek visitors who came to the Apostles, eager to meet and listen to Jesus. Fr. Tony (https://frtonyshomilies.com/).

13) “The Four Immortal Chaplains:” Just after midnight on Feb. 3, 1943, an act of extraordinary unselfishness by a group of men became a legend of martyrdom and sacrifice. When the Army ship Dorchester was torpedoed by the Germans just south of Greenland that night, its passengers and crew had 25 minutes to get off the boat. As 902 people went for the life jackets, it quickly was discovered there weren’t nearly enough. Of the 13 lifeboats, only two functioned. In the ship’s final minutes, Methodist senior chaplain George Lansing Fox, Rabbi Alexander Goode, Dutch Reformed minister Clark V. Poling and John P. Washington, a Roman Catholic priest, were helping passengers leave the vessel. Then four men appeared all of them without life jackets. The chaplains quickly gave up their own vests and went down with the ship, perishing in the freezing water. Survivors saw them, locked arm in arm, praying and singing the Navy hymn, “Eternal Father, Strong to Save” just before the ship dove beneath the waves. — “The Four Immortal Chaplains,” as they are now known, have been honored many times, including on a stamp issued in their honor by the U.S. Postal Service. This world would have lost much if there had not been men prepared to forget their  personal safety, security, selfish gain, and selfish advancement. The world owes everything to people who recklessly spend their lives for others. (Fr. Bobby Jose). Fr. Tony (https://frtonyshomilies.com/).

14) How I would love to know you! Once there was a salt doll who lived so far inland that she had never seen the sea. Consumed with a desire to see the sea she set out one day and walked hundreds of miles towards the ocean. At last she arrived and she stood by the seashore enraptured by the wonder of what she saw she cried out, “O Sea, how I would love to know you!” To her surprise and delight the sea responded to her, “To know me you must touch me.” So the little salt doll walked towards the sea and as she advanced into the oncoming tide she saw to her horror that her toes began to disappear. Then as her feet began to disappear she cried out, “O Sea, what are you doing to me?” The sea replied, “If you desire to know me fully you must be prepared to give something of yourself.” As the doll advanced further into the water her limbs and then her body began to disappear and as she became totally dissolved she cried out, “Now at last, I know the sea!”
(James a Feeban from Story Power; quoted by  Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

 15) Facing One’s Fear: One of his biographers tells us that Dr. Martin Luther King knew many low moments. One night, for instance, his house was bombed. This literally plunged him into the deepest pit of despair; he hit rock bottom. In a state of utter exhaustion and desperate dejection he fell down on his knees and figuratively threw himself into the arms of God. This is how he prayed: “Lord I have taken a stand for what I believe is right. But now I’m afraid. The people are looking to me for leadership. If I stand before them without strength and courage, they too will falter. But I’m at the end of my powers. I have nothing left. I can’t face it any longer.” — In other words, that was Martin Luther King’s Gethsemane. But, like Jesus, he went on to add, “I experienced the presence of God in a way like I had never experienced before. And that was the only factor that enabled me to carry on regardless of the outcome.” (J. Valladares in Your Words are Spirit and They are Life; quoted by    Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

16) Unless a Grain Dies: Several years ago Catherine Marshall wrote an article called “When We Dare to Trust God”. She told how she had been bed-bound for six months with a serious lung infection. No amount of medication or prayer helped. She was terribly depressed. One day someone gave her a pamphlet about a woman missionary who had contracted a strange disease. The missionary had been sick for eight years and couldn’t understand why God let this tragedy happen to her. Daily she prayed for health to resume her work. But her prayers were unanswered. One day, in desperation, she cried out to God: “All right I give up. If You want me to be an invalid, that’s Your business!” Within two weeks that missionary was fully recovered. Catherine Marshall was puzzled by that strange story. It didn’t make sense. “Yet” she said, “I couldn’t forget that story.” Then one morning Catherine cried out to God: “God I’m tired of asking you for health. You decide if You want me sick or healthy.” At that moment, Catherine said later, her health began to return. — The story of that missionary woman and the story of Catherine Marshall illustrate what Jesus is talking about in today’s Gospel. “Unless a grain of wheat dies, it cannot bear fruit.” Or to put it another way, unless we die to our own will, we cannot bear fruit for God. (Mark Link in Sunday Homilies; quoted by Fr. Botelho).

 17) Death to Life: In the movie, The Poseidon Adventure, a ship is turned upside down by a tidal wave. Under the leadership of a priest, played by Gene Hackman, a small group of passengers make an incredible struggle for survival. Several members of this group die during this adventure, including the priest himself. However, it was his heroism that inspired the passengers who did survive to persevere. His death became the source of their escape to life. — Death leading to life is one of the themes of today’s Gospel. Jesus says: “Unless a grain of wheat falls and dies, it remains just a grain of wheat. But if it dies, it produces much fruit.” (Albert Cylwicki in His Word Resounds; quoted by   Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

 18) Dying for Another: The story of St. Maximilian Kolbe is well-known. He was a Conventual Franciscan priest in Poland, and he was in Auschwitz concentration camp during the Second World War. Three prisoners had escaped, and the authorities were determined that this should not happen again. For every prisoner that escaped they picked ten prisoners at random from the group, and those prisoners was condemned to die of starvation in isolation After one young man was picked, someone who had a wife and young family back home, Maximilian stepped forward and offered to take his place. The soldiers were shocked at this, but they took him up on his offer, and the young man returned to the group. Maximilian died in a horrible fashion, as they were all locked in and underground  bunker and left there to starve to death. All during that time he encouraged others, and inspired them with his prayers. After two weeks, Father Maximillian and several others of the ten were still alive; the others had died of starvation and dehydration. The authorities, wishing to empty the bunker, executed Kolbe and the others by lethal injection.   Father Maximillian was beatified by Pope St. Paul VI in 1971 and canonized as a martyr by Pope St. John Paul II in 1982, and the prisoner whose place Maximilian had taken, wept through the entire ceremony.   [Citation: Pettinger, Tejvan. “Biography of Maximilian Kolbe”, Oxford, UK – www.biographyonline.net.  3rd August Saint 2014. Updated 2 March 2019.] — I like to think that he understood what real love is, and that death would no longer have any fear for him.  (Jack McArdle in And That’s the Gospel Truth; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

19) The Grain of Wheat Must Die: In New Zealand there are more flightless birds than anywhere on earth. Among them are the kiwi and the penguin. Scientists tell us that these birds had wings but lost them. They had no use for them. They had no natural predators on those beautiful islands, and food was plentiful. Since there was no reason to fly they didn’t. Through neglect they lost their wings. Compare them to the eaglet that somehow ended up in a chicken barnyard. The eaglet was raised with the chickens, pecking at corn, and strutting around the chicken coop. One day a mountain man, passing by, recognized the bird, now a fully grown eagle, and asked the farmer if he could work to rehabilitate it. The farmer said, “Go ahead, but it’s useless. All that eagle knows is pecking corn like a chicken.” The mountaineer began weeks of rigorous training with the eagle, forcing it to run after him so that it had to use its wings. Many times, the eagle fell out of the limbs of trees onto its head. One day, finally, the mountaineer took the eagle to the top of a mountain and held it above his head on his wrist. Giving an upward thrust to his arm, he sent the eagle into the sky with a “Fly!” The eagle circled and wheeled upwards, straining, till it soon took off in a majestic sweep and looked directly into the sun. It was gone. It had regained its nature. It was an eagle once more. (Gerard Fuller in Stories for All Seasons; quoted by   Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

20) The Gain in Grain:Hope for the Flowers” is a well-known parable written by Trina Paulus. It tells of two caterpillars, Stripe and Yellow, who are crawling in a caterpillar queue (rat-race) to reach the top. They see another caterpillar hanging upside down waiting to become a butterfly, who explains: “It looks like you will die, but, you will really live. Life is changed!” Convinced, Yellow surrenders and becomes a butterfly; Stripe continues crawling. — Am I ready to surrender and fly rather than crawl? To yield hundred-fold harvests rather than survive selfishly? (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).       

 21) Sugaring season”: In many parts of the northeastern United States and southeastern Canada, this is “sugaring season.” For six weeks, usually from late February through mid-April, maple trees are “tapped” for their sap. During the annual “sap run,” the frozen sap in the maple tree thaws and begins to move and build up pressure within the tree. When the internal pressure reaches a certain point, sap will flow from any fresh wound in the tree. Farmers and producers collect the crystal-clear sap, then boil it down in an evaporator over a blazing hot fire. Nothing is added — only water is removed. The sap becomes more concentrated until it becomes maple syrup. The best thing that ever happened to stack of pancakes or French toast begins as a crystal-clear sap that thaws in the warmth of the long-awaited Spring.  — Like the grain of wheat in today’s Gospel, maple syrup is a parable as to what it means to love God  as God loves us. In letting our self-centeredness be boiled away, we can allow our lives to be filled with the grace and peace of God. May we possess the Faith of the grain of wheat, that we may die to ourselves in order to realize the fruit of God’s harvest of justice and forgiveness; may we embrace the Faith of the spring maple tree, that we may be willing to give of ourselves for the sake of others as Christ gave himself up for us, allowing ourselves to be transformed in the life and love of the Easter Christ. (Quoted by Fr.         Kayala). Fr. Tony (https://frtonyshomilies.com/).

22) Written in their hearts: God chose the Israelites as His special people and revealed Himself and His law to them. Out of Israel came His divine Son, who revealed God even more fully, and gave us the law of love. But throughout human history there have been many wise men of every nation who have known neither the Old Testament nor the New, yet have taught many of the same truths. Take Confucius, the Chinese moralist who lived in 552-479 BC, and is still revered by the Chinese as a master counselor. A man of high intelligence and compassion, Confucius tried to reform society in China by teaching practical wisdom to a small group of men who were destined to hold high public office. Here are some of the ideas he passed on to them. “God is the creator of all men.” “There is the great God; does He hate anyone?” “The superior man exalts others and abases himself; he gives the first place to others and takes the last himself.” “The practice of right living is deemed the highest . . . complete virtue takes first place.” “Do not commence or abandon anything hastily.” “While his parents are alive, a son should not consider his wealth his own nor hold it for his use only.” “What you do not want done to yourself, do not do unto others.” “The body and the animal soul go downwards and the intelligent spirit is on high.” These were wise sayings, indeed, and Confucius had many admiring pupils who carried on his work as a teacher. One of them, Mencius, who lived in the third century BC, was the author of one axiom that was particularly discerning: “The great man is he who does not lose his child’s heart.” Try matching some of these statements with comparable passages in the Bible. — Of course, not all that the Confucianists or the other thoughtful pagan philosophers said would blend with Divine public revelation. But their efforts to teach goodness shows that God was calling them to Himself through the light of human reason, and they were listening. “… I will place My law within them, and write it upon their hearts.” (Jer, 31:33). Today’s first reading). -Father Robert F. McNamara. Fr. Tony (https://frtonyshomilies.com/).

23) “Self” on the cross and in Hollywood:  The Academy awards were hosted on TV, and those who watched were treated to the same annual “display.” Was the inner motive of the participants an anticipation of “awards for achievement,” or was it an annual disease of human striving for glory and attention through opulence and skimpy attire? Hero-worship or heroine-worship seems to be rampant, and God seems to be totally absent in a way that only Hollywood could bring about. “SELF” dominates the entire scene. — We need to remember that we are approaching the end of the Lenten season, and that means that we are being led to the Cross. There is no room for “Self” at the Cross, only self-emptying. Jesus’ message is clear: if you want “to produce fruit” you must first “die to self.” It is only when the grain of wheat “dies” that it is transformed into an explosion of fruitfulness. This is what happened to Jesus; he freely accepted death on the Cross, fulfilling the will of his heavenly Father. And it is the Father that receives the glory, not the Hollywood heroes; glory belongs to God alone, not false idols. — Discipleship demands this same self-emptying of pride and ostentation. It demands a choice either for or against Jesus. The call to “lose our life” is a call to conversion, to change from our present ways that keep us from full discipleship. We all hide behind a “shell” – our Hollywood veneer, so to speak – and it is that shell of false reality that must be cracked and surrendered to Jesus. (Bishop Clarke). Fr. Tony (https://frtonyshomilies.com/).

24) “I fear they may be impressed by your scars and thereby be convinced to turn to your religion!” When the American Baptist missionary Adoniram Judson (1788-1850 C.E.) went to Burma to preach the good news, he encountered untold hardships. During his seven-year mission, he suffered hunger and privation; for seventeen months he was held in Ava Prison and was subjected to incredible abuse and torture. As a result, his body was scarred for life from the beatings and by the iron shackles and chains he was forced to wear. Throughout many sufferings he remained undeterred in his resolve. When he was finally released from prison, he asked the civil authorities for permission to resume his work for the sake of the Gospel. With indignation, the man in charge denied Judson’s request, saying, “My people are not foolish enough to listen to anything you say but I fear they may be impressed by your scars and thereby be convinced to turn to your religion!” — As the days of Lent ebb away, believers are led nearer and nearer to the culmination of this holy season. The Church, through the liturgical readings, has kept us alert to what Jesus is saying to humankind. At this point, the gathered community is also invited to be once again impressed by the scars of Jesus and, thereby, to be more deeply convinced of the saving, merciful love of God for all people. Both the second reading from Hebrews and the Johannine gospel focus attention on the suffering and death of Jesus on the cross as the means by which salvation has been effected. (Sanchez Files). Fr. Tony (https://frtonyshomilies.com/). L/24

“Scriptural Homilies” Cycle B (No 21) by Fr. Tony (akadavil@gmail.com)

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

March 11-16 weekday homilies

March 11-16: Monday: Jn 4:43-54: 43 After the two days he departed to Galilee. 44 For Jesus himself testified that a prophet has no honor in his own country. 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast. 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was a royal official whose son was ill. 47 When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. 48 Jesus therefore said to him, “Unless you see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went his way. . [51] As he was going down, his servants met him and told him that his son was living. [52] So he asked them the hour when he began to mend, and they said to him, “Yesterday at the seventh hour the fever left him.” [53] The father knew that was the hour when Jesus had said to him, “Your son will live”; and he himself believed, and all his household. [54] This was now the second sign that Jesus did when he had come from Judea to Galilee.

The context: According to John’s Gospel, after facing rejection by his hometown, Nazareth, Jesus went to Jerusalem in Judea for the Passover feast. From Jerusalem, Jesus returned to Galilee and to his headquarters, Capernaum, where people received him as a miracle-working preacher and prophet. Today’s Gospel describes how Jesus did a long-distance (telepathic) healing for the dying son of an official employed in the royal court of king Herod. Jesus was preaching at Cana, twenty miles away from Capernaum. Herod’s officer came on horseback from Capernaum to Cana urgently seeking Jesus’ presence for the healing of his dying son. He was desperate enough to swallow his pride and make a public request to a wandering preacher for this healing. Jesus’ critical comment on the lack of belief in the Pharisees did not discourage the official. With expectant Faith he pleaded with Jesus, reminding him of the seriousness of the illness. So, Jesus told him, “Go; your son will live.” With trusting Faith in the assurance Jesus had given him, the officer rushed back toward his house. On the way there, he received the good news that his son had been healed at the very time Jesus gave his assurance. The officer was so grateful that he and the other members of his family accepted Jesus as the promised Messiah without fearing the ridicule of fellow-officers and friends.

Life message: 1) Miraculous healings can take place in our lives, too, if we approach Jesus the healer with true humility, trusting Faith, earnest prayer and the willingness to surrender ourselves to God’s will. We might not experience immediate answers or healing, but no prayer ever goes unanswered. Each prayer is answered according to God’s will. (Fr. Tony) (https://frtonyshomilies.com/) L/24

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections(Copy and paste these web addresses on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard)

March 12 Tuesday: Jn 5:1-16: 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Bethesda, which has five porticoes. 3 In these lay a multitude of invalids, blind, lame, paralyzed.5 One man was there, who had been ill for thirty-eight years. 6 When Jesus saw him and knew that he had been lying there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me.” 8 Jesus said to him, “Rise, take up your pallet, and walk.” 9 And at once the man was healed, and he took up his pallet and walked. Now that day was the Sabbath. 10 So the Jews said to the man who was cured, “It is the Sabbath, it is not lawful for you to carry your pallet.” 11 But he answered them, “The man who healed me said to me, `Take up your pallet, and walk.'” 12 They asked him, “Who is the man who said to you, `Take up your pallet, and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward, Jesus found him in the temple, and said to him, “See, you are well! Sin no more, that nothing worse befall you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews persecuted Jesus, because he did this on the Sabbath.

The context: The Jews had three major feasts – the Feast of Tabernacles, the Feast of Passover, and the Feast of Pentecost. Although only adult male Jews living within a 15 mile-radius of Jerusalem were bound to participate in the Passover feast, Jesus went to Jerusalem as a practicing Jew. Today’s Gospel passage describes how Jesus healed a paralyzed man who had been lying near the “Probatic” pool of Bethesda (also called Bethzatha), for 38 years, hoping for a healing when the water was miraculously stirred by an angel. Before granting the healing, Jesus asked the paralytic if he wanted to be healed. The man expressed his intense desire for healing and confessed his inability to crawl to the pond in time. At once, Jesus gave the healing command, “Take up your pallet, and walk,” and the man obeyed.The Pharisees sternly told the healed man that he shouldn’t be carrying his mat as that the day was the Sabbath. The man responded that his healer had told him to but was unable to identify Jesus as that healer when they asked. Later, when Jesus caught up with former paralytic in the Temple and warned him, “See, you are well! Sin no more, that nothing worse befall you!” The former paralytic recognized that it was Jesus who had healed him and reported the fact to the Jews who had earlier questioned him about carrying his mat.

Life message: 1) We, too, will experience miracles in our lives when we approach God with trusting Faith in His power to do the impossible and in His mercy for His children. But we need to express our desire to Him with persevering and fervent prayers. 2) This miracle challenges us to give up the blindness of our heart, the lameness of our mind, and the paralysis of our spirit, and to focus on the positive of God’s unconditional healing and love made visible in Jesus. (Fr. Tony) (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 13 Wednesday: Jn 5:17-30: 17 But Jesus answered them, “My Father is working still, and I am working.” 18 This was why the Jews sought all the more to kill him, because he not only broke the Sabbath but also called God his Father, making himself equal with God. 19 Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise. 20 For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.

Context: Today’s Gospel passage gives Jesus’ explanation, vindicating himself when he has been accused by the Jews of breaking the Sabbath by healing on that day, and of being a blasphemer, by claiming, as God’s Son, equality with God and the same authority and power as God.

Jesus’ claims and justification: In general, Jesus claims that he is one with the Father in all he does as Mediator, and that there is a perfect understanding between him and his Father in the whole matter. But, at the same time, he is obedient, and so entirely devoted to his Father’s will that it is impossible for him to act separately from his Father in anything. Thus, Jesus claims that his identity with the Father is made visible in his complete obedience: Jesus always does what his Father wants him to do. Then Jesus proves his equality with the Father by doing some works that are the exclusively works of God Who is his Father. For example, it is God’s prerogative to forgive sins, and to raise the dead, restoring them to life, and Jesus exercises these prerogatives. Jesus has received Divine power from the Father to exercise His judgment and authority over life and death. That is why Jesus’ words bring healing and restore life to those who believe in the One Who sent him, and condemnation to those who do not. At the last judgment, all who have heard Jesus’ voice and obeyed his word will be raised to eternal life.

Life message: True Christian life is the surrender of our lives to God with the same love and obedience which Jesus demonstrated for his Father. (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 14 Thursday: Jn 5:31-47: If I testify on my own behalf, my testimony cannot be verified. But there is another who bears witness to me, and I know that the testimony which he bears to me is true. 33 You sent emissaries to John, and he has borne witness to the truth. 34 Not that the testimony which I receive is from man; but I say this that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me. 37 And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen; 38 and you do not have his word abiding in you, for you do not believe him whom he has sent. 39 You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from men. 42 But I know that you have not the love of God within you. 43 … ..47

The context: In today’s Gospel passage, Jesus defends His Messianic claims. The Jews demanded proofs for Jesus’ Messianic claims, quoting Dt 19:15 which requires two or three witnesses to substantiate a person’s claims. Here, Jesus presents four witnesses who approved His Messianic and Divine claims: 1)John the Baptist, 2) his own miracles, 3) his Heavenly Father, and 4) the Hebrew Scriptures (our Old Testament).

1) John the Baptist, whom many Jews considered a prophet, bore witness to Jesus as the “Lamb of God” and the Holy One whose paths he had come to prepare. 2) The miracles Jesus worked could only have been done by the power of God his Father. 3) God the Father attested to the Divinity of Jesus at Jesus’ Baptism (cfr. Jn 1:31-34); at the Transfiguration (cfr. Mt 17:1-8), and later, in the presence of the whole crowd (cfr. Jn 12:28-30). 4) The Hebrew Scriptures, especially, the Law and the Prophets, [Toa & Nebim] bear testimony to Jesus’ Divine and Messianic claims. It was the Spirit of God Who prompted the prophets of the Old Testament to record their Messianic prophecies. Then Jesus identifies four obstacles which prevented the Jews from recognizing him as the Messiah and Son of God: 1) their lack of love of God, 2) their striving after human glory, 3) their prejudiced interpretation of Sacred texts, and 4) their lack of Faith in Moses and the prophets.

Life message: When we have doubts about Faith and the Church’s teachings we need to 1) read the Bible with trusting Faith; 2) pray for an increase of Faith; 3) learn the teachings of the Church, starting with the Catechism of the Catholic Church and the official documents of the Church; 4) accept the mysteries of our Faith, relying on the Divine Authority and veracity of Jesus; and 5) examine how strong our own Christian testimony is. Does our life reflect the light of Christ so much that it brings light to the darkness in others? (Fr. Tony) (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 15 Friday: Jn 7:1-2, 10, 25-30:Judea, because the Jews sought to kill him. 2 Now the Jews’ feast of Tabernacles was at hand. 10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 Yet we know where this man comes from; and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from? But I have not come of my own accord; he who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they sought to arrest him; but no one laid hands on him, because his hour had not yet come

The context: Today’s Gospel passage describes Jesus’ secret journey to Jerusalem to participate in the Feast of Tabernacles (Booths), amid rumors of his possible arrest. But Jesus courageously made his public appearance in the crowd in Jerusalem and started teaching in the Temple. Naturally, people started wondering why the authorities did not arrest him.

Jesus’ Messianic claim and the Jewish reaction: Jesus made two unique and seemingly blasphemous claims. 1) He claimed that he was the Messiah, God’s Anointed One. 2) Jesus made the additional claim that only he knew God as He is because Jesus had come from God. By this claim, Jesus contradicted the belief of the Jews that they had the perfect and final revelation of God given through Moses and the prophets. In addition, Jesus’ claim to be the Messiah, and the “Son of Man” prophesied by Daniel, with exclusive and intimate knowledge of God was, they thought, nothing but blasphemy. The Jews argued that a mere carpenter-turned-wandering-preacher from Nazareth could not be the Messiah because nobody was supposed to know where the Messiah would come from. According to Jewish belief, the Messiah would emerge quite unexpectedly from Mount Olivet, cross the Kedron Valley, enter the city of Jerusalem, be anointed by Elijah the prophet, take possession of the City and the Temple and establish His Messianic kingdom.

Life messages: 1) Like the Jews, we, too, can be prejudiced and occasionally refuse to accept and follow the teachings of the Church. We need to have the humility to honor the teaching authority of the Church and its guidance by the Holy Spirit.

2) We need to accept Jesus as our Lord and personal Savior, experience him through prayer and the Sacramental life and surrender our lives to him.

3) Like the Jews who expected the surprise appearance of a super-human Messiah we, too, show the tendency to seek God only in miraculous and extraordinary events, ignoring His presence within us and in everyone around us. (Fr. Tony) (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 16 Saturday: Jn 7:40-53:40 When they heard these words, some of the people said, “This is really the prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. 45 The officers then went back to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No man ever spoke like this man!” 47 The Pharisees answered them, “Are you led astray, you also? 48 Have any of the authorities or of the Pharisees believed in him? 49 But this crowd, who do not know the law, are accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee.” 53 They went each to his own house.

The context: Today’s Gospel describes the reaction of the people, the Pharisees, the Temple police, and Nicodemus, the Sanhedrin member, to Jesus’ pubic claim to be the promised Messiah and the “Son of Man” prophesied by Daniel.

The common people say that Jesus probably is the expected Messiah because of His authoritative teaching and authentic miracles. But the Pharisees, the Scribes, and the Jewish priests can only see Jesus as a Galilean from Nazareth, and they argue from Scripture that the real Messiah must be born in David’s family in Bethlehem. The Temple police, whom they have sent to arrest Jesus, report that they have not arrested Jesus because, “nobody ever spoke like Him.” They are impressed by Jesus’ wisdom and authoritative teaching. Nicodemus, a prominent member of the supreme council of the Jews defends Jesus, demanding that the Sanhedrin give Jesus a fair trial before they have Him punished for blasphemy on unfounded claims.

Life messages: 1) We believe in Jesus’ teachings, based on His authority as God. We believe in the Sacred Scriptures based on the teaching authority Jesus gave to Peter and his successors. Since Jesus and His Apostles believed in the Old Testament Books as the inspired word of God, and since the Church teaches the same thing, we, too, believe them to be the real word of God, and we follow the instructions given in the Bible. Hence, we need to follow the Bible as the guide of our Christian life and accept the traditional interpretation given to the word of God by the teaching authority in the Church.

2) Today we Christians are also “a sign of contradiction,” as Simeon described Jesus, because we are different and challenging when we stand for Christ and choose His teachings while others reject them. We need to have, and act on, the courage of our Christian convictions. (Fr. Tony) (https://frtonyshomilies.com/) L/24

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Lent IV (B) Sunday, March 10, 2024

LENT IV [B] (March 10) SUNDAY (Eight-minute homily in one page)

Introduction: The Fourth Sunday of Lent is called Lætare (Rejoice) Sunday, from the first words of today’s liturgy. As on Gaudete Sunday in Advent, rose-colored vestments may replace violet, and flowers may grace the altar, symbolizing the Church’s joy in anticipation of the Resurrection of Our Lord. The central theme of today’s readings is that our salvation is the free gift of a merciful God, given to us sinners through Jesus, His Son. The readings stress God’s mercy and compassion and remind us of the great love, kindness, and grace extended to us in Christ.

The Scripture lessons summarized: In the first reading, taken from the Second Book of Chronicles, we see the compassion and patience of God. God chose Cyrus the Great, a pagan conqueror, to become the instrument of His mercy to, and salvation of, His chosen people exiled in Babylon. In today’s Responsorial Psalm (Ps 137), the Psalmist voices the pain of exile the captives of Judah suffered. In the second reading, Paul tells us that God is so rich in mercy that He has granted us eternal salvation and eternal life as a free gift through Christ Jesus. Today’s Gospel provides a theme that parallels the Gospel, but on a much higher level. Jesus, the Son of God, becomes the agent of God’s salvation, not just for one sinful nation but for the sinfulness of the whole world. Through John 3:16, the Gospel teaches us that God has expressed His love, mercy, and compassion for us by giving His Only Son for our salvation. Nicodemus, the wealthy Pharisee and member of the Sanhedrin, meets Jesus by night and begins a long religious discussion. Jesus explains to him that he must believe Jesus’ words because Jesus is the Son of God. Then, by referring to the story of Moses and the bronze serpent (Nm 21:1-9), Jesus further explains God’s plan of salvation. Just as God saved the victims of serpent bite from death through the bonze serpent, He is going to save mankind from its sins by permitting the crucifixion and death of His Son Jesus, because the love of God for mankind is that great.

Life messages: 1) We need to love the cross, the symbol of God’s forgiving and merciful love: As a forceful reminder not only of God’s love and mercy, but also of the price of our salvation, the crucifix invites us to more than simple generosity and compassion. It inspires us to remove the suffering of other people’s misery. It encourages us not only to feel deep sorrow for another’s suffering, but also to try our best to remove that suffering. Hence, let us love the cross, wear its image, and carry our own daily cross with joy, while helping other to carry their heavier crosses.

2) We need to reciprocate God’s love by loving Him in others. God’s love is unconditional, universal, forgiving, and merciful. Let us try to make an earnest attempt to include these qualities in sharing our love with others during Lent. 3) Our rebirth by water and the Spirit must be an ongoing process. That is, we must lead a life of repentance and conversion which will bring us, with the help of the Holy Spirit living within us, to an ongoing renewal of life through prayer, adoration, Bible reading, frequenting the Sacraments of Reconciliation and the Holy Eucharist, and doing corporal and spiritual works of mercy.

LENT IV [B] (March 10) 2 Chr 36:14-16, 19-23; Eph 2:4-10; Jn 3:14-21 (L/24)

Homily starter anecdotes:  # 1: J 3: 16: the “umbilical cord” of space walking astronauts: The famous Bible verses given in today’s Gospel passage, John 3:16 and John 3:17 took an extra special meaning for many Christians when they were displayed in an astronaut program on TV a few  years ago. Space engineers were shown as designing space suits for the command module pilot and the lunar module pilot. A part of the design of each space suit was an umbilical cord, consisting of a long flexible tubing. Its purpose was to supply oxygen to the astronauts when they walked in space or passed from one module to another. The suit receptacle into which the command pilot’s cord fit was called J 3:16 and that of the lunar pilot was called J. 3:17. — Designer Frank Denton said that he named the two suit receptacles after the two gospel passages, John 3:16 and John 3:17. His reasoning for doing so went like this. Just as J 3:16 and J 3:17 supply the astronauts with what they need to survive in their journey from one module to another, so John 3:16 and John 3:17 supply us with what we need to survive in our journey from earth to heaven. That is why Bible scholars call Jn 3:16 the Gospel in the Gospels or the miniature Gospel, explaining why God sent His Own Son into our world to die for us and save us, thus demonstrating God’s unconditional love for us.  (Mark Link, S.J.). (https://frtonyshomilies.com/).

#2:  The Hound of Heaven”: “The Hound of Heaven,” written by Francis Thompson, is one of the best- known religious poems in the English language.  It describes the pursuit of the human soul by God. The poem tells the story of a human soul who tries to flee from God, as it thinks that it will lose its freedom in the company of God.  This is the story of Thompson’s own life.  As a boy, he intended to become a priest.  But the laziness of his brilliant son prompted Thompson’s father to enroll young Francis in a medical school.  There he became addicted to opium that almost wrecked his body and mind.  He fled to a slum and started earning a living by shining shoes, selling matches, and holding horses.  In 1887 Francis sent some poems and an essay to Mr. Wilfrid Meynell, the editor of a Catholic literary magazine called Merry England.  The editor recognized the genius behind these works and published them in April 1888.  Then Meynell went in search of the poet.  He arranged accommodation for Francis, introduced him to other poets and helped him to realize God’s love.  How Francis tried to run away from God, how God “hunted” him, how Divine love caught up with him – these are the themes of his stirring poem, “The Hound of Heaven.” — Once we realize, as did the poet Francis Thompson, and as do all the saints, that God, in His Infinite love for us, will pursue our souls to the ends of the earth and beyond, then we will be able to trust Him enough to try to return to that Love , allowing the Hound of Heaven to “catch” us.  Today’s Gospel tells us about the breadth and depth and height of the Divine love of the Hound of Heaven for each one of us. Fr. Tony (https://frtonyshomilies.com/).

# 3: Glimpse of God’s love in the Amtrak tragedy: Near Mobile, Alabama, there was a railroad bridge that spanned a big bayou.  The date was September 22, 1993.  It was a foggy morning, just before daybreak, when a tugboat accidentally pushed a barge into the bayou.  The drifting barge slammed into the river bridge.  In the darkness no one could see the extent of the damage, but someone on the tugboat radioed the Coast Guard.  Minutes later, an Amtrak train, the Sunset Limited, reached the bridge as it traveled from Los Angeles to Miami.  Unaware of the damage, the train crossed the bridge at 70 mph.  There were 220 passengers on board.  As the weight of the train broke the support, the bridge gave away.  Three locomotive units and the first four of the train’s eight passenger cars fell into the alligator infested bayou.  In the darkness, the fog was thickened by fire and smoke.  Six miles from land, the victims were potential food for the aroused alligators.  Helicopters were called in to help rescue the victims.  Rescuers were able to save 163 persons.  But one rescue stands out.  Gary and Mary Jane Chancey were waiting in the railcar with their eleven-year-old daughter Andrea.  When the car went into the bayou and began to fill rapidly with water, there was only one thing they could do.  They pushed their young daughter through the window into the hands of a rescuer, and then succumbed to their watery death.  Their sacrificial love stands out especially because their daughter was imperfect by the world’s standards.  She was born with cerebral palsy and needed help with even the most routine things.  But she was precious to her parents. — We, too, are imperfect. Our lives are filled with mistakes, sin, and helplessness.  But we are still precious to God – so precious that He sacrificed his Son Jesus to save us.  Today’s Gospel tells us how a perfect God sent His perfect Son to save an imperfect world. Fr. Tony (https://frtonyshomilies.com/).

# 4: AA’s twelve steps and today’s readings: You do not have to be an alcoholic (or compulsive gambler, eater, drug  or sex addict) to recognize that the famous twelve steps of AA reflect the essentials of the human experience of redemption. It is all there: the profound awareness of need for rescue by Another; the abandonment of self to God; the admission of one’s own responsibility for the moral harm of one’s behavior to oneself and to others; commitment to prayer, reflection, and outreach to others. The fact that the twelve steps are a “we” statement in the past tense testifies that following the program is an expression of a community which shares the experience of the healing power of rescue from evil by a caring God. That makes it a kind of Credo or confession of Faith. More accurately, it is a proclamation of sacred history: Here’s how God has acted in our lives. — AA’s twelve steps can help us get to the heart of this Sunday’s readings. The first reading tells us how God has worked through Cyrus to rescue the Babylonian exiles  from exile and “restore them to sanity” by bring them home. The same sense of rescue by “a Power greater than ourselves” is spelled out powerfully in the passage from Ephesians. Like the twelve steps of AA, this passage is the celebration of a community who have “turned their will and lives over to the care of God as they have come to know him” in Christ Jesus. The Gospel passage for this Sunday  is another classic confession of Christian experience of Divine rescue in Jesus. “God so loved the world that He gave His only-begotten Son, so that everyone who believes in Him might not perish but might have eternal life.”(Dennis Hamm, S.J.). Fr. Tony (https://frtonyshomilies.com/).

Introduction: The Fourth Sunday of Lent is called Lætare (Rejoice) Sunday, from the first words of the day’s liturgy [the Introit].  Since this Sunday occurs in the middle of Lent, as Gaudete Sunday is celebrated midway through Advent, Lætare Sunday reminds us of the Event to which we look forward at the end of the penitential season.  As on Gaudete Sunday, rose-colored vestments may replace violet, and flowers may grace the altar. In Lent, these outward signs symbolize the Church’s joy in anticipation of the Resurrection, a joy which cannot be contained even in this penitential Season, though we still refrain from Alleluias and the singing of the Gloria until the magnificence of the Easter Vigil.

Scripture readings summarized: The central theme of today’s readings is that our salvation is the free gift of a merciful God, given to us through Jesus, His, Son.  The readings stress God’s mercy and compassion and remind us of the great love, kindness, and grace extended to us in Christ.  As an act of love and gratitude to God Who is “rich in mercy,” and as an expression of our Faith, we are invited to share Jesus’ sufferings by doing penance during Lent so that we may inherit our eternal salvation and the glory of his Resurrection in Heaven.  As we continue our Lenten observance for the fourth week, the Sacred Liturgy invites us to enter more deeply into the mystery of God’s grace, mercy, and salvation.  In the first reading, taken from the Second Book of Chronicles, we learn the compassion and patience of God.  God chose Cyrus the Great, a pagan conqueror, to become the instrument of His mercy and salvation for His chosen people exiled in Babylon.  Today’s Responsorial Psalm (Ps 137) presents the sad picture of weeping Jewish exiles in Babylon, refusing to sing the joyful songs of Judah because —through their own infidelity — they have been exiled in a pagan Kingdom, and everything they have held dear has been taken from them. In the second reading, Paul tells us that God is so rich in mercy that He has granted us eternal salvation and eternal life as a free gift through Christ Jesus.  Today’s Gospel has a theme, parallel to the first reading  but on a much higher level.  Jesus, the Son of God, has become the agent of God’s salvation, not just for one sinful nation but for the sinfulness of the whole world.  Through John 3:16, the Gospel teaches us that God has expressed His love, mercy, and compassion for us all by giving His only-begotten Son for our salvation.

First reading (2 Chronicles 36:14-16, 19-23) explained: Today’s Gospel contains this lament of  St.  John the Evangelist: “The Light came into the world, but people preferred darkness to Light.”  The chronicler in the first reading says the same thing about the chosen people long ago: “But they mocked the messengers of God, despised His warnings, and scoffed at His prophet.” He also reports, “early and often did the Lord God send messengers to the people out of deep compassion for them (2 Chr 36:15). 2 Chronicles describes the history of the period from the reign of Israel’s first king, Saul, (1030 BC), to the end of Judah’s exile in Babylon (550 BC)., presenting both the successful periods of Israel’s development (God’s reward for fidelity), and the tragedies and military defeats (God’s punishment for the people’s infidelity). Today’s passage shows us how the people’s infidelities also caused them to lose the Temple, their homeland, and their language until they “came to their senses,” recognizing their own sinfulness and cried out to God for mercy.  It was then that God came to their rescue, choosing to work through the pagan king Cyrus the Great of Persia in order to return them to their homeland and to help them rebuild His Temple there.  This short, sad summary with a hopeful ending is told from the viewpoint of a conviction that right worship will restore a people and that God is willing to use desperate measures, even the heartbreak of his people, not to hurt them, but to save them and bring them back to Him as His Chosen People.

Second Reading (Ephesians 2:4-10) explained: Both the second reading from Ephesians and the Gospel pericope remind us  to focus on the mystery of salvation as a gift to sinners. Paul teaches us that, although we don’t deserve anything from God on our own merits, God has chosen to love, save, and give life to us – both Jewish and Gentile Christians – because of His great mercy and love.  In the first half of his letter, Paul says that Divine grace does three things for us: a) brings us to life in Christ, b) raises us up with Christ, and c) seats us in the Heavens.  The sole purpose of these Divine deeds is to show the immeasurable riches of God’s grace.  In the second half of the reading, Paul contrasts what we can achieve spiritually on our own (nothing), with what God gives us as undeserved grace (everything).  Paul also reminds us that all our goodness is God’s gift to us and, so, is nothing for us to boast about.  Our goodness, such as it may be, is His goodness shining through us.  “By grace we are saved through Faith, and this is not our own doing; it is the gift of God” (Eph 4:8-10). The second reading thus reveals “the great love [God] had for us.” Further, while this reading affirms that we are “saved through Faith,” it also makes clear that this Faith itself “is the gift of God,” given to us freely “because of the great love He [has] for us.

Gospel exegesis:  The context: Nicodemus, the wealthy Pharisee and member of the Sanhedrin, meets Jesus by night and begins a long religious discussion.  But Jesus interrupts him, stating that rebirth by water and the Spirit is an essential condition for entering the Kingdom of God.  Jesus explains to him that Nicodemus must believe Jesus’ words because Jesus is the Son of God.  Jesus further explains God’s plan of salvation by referring to the story of Moses and the bronze serpent.  He also reveals the Good News that God will show His love for mankind by subjecting His own Son to suffering and death.

  1. A) The uplifted serpent: John refers to an Old Testament story given in Numbers 21:4-9. On their journey through the wilderness, the people of Israel murmured and complained, regretting that they had ever left Egypt. To punish them, God sent a plague of deadly serpents.  When the people repented and cried for mercy, God instructed Moses to make an image of a serpent impaled (and so killed), on a pole, and to hold it up in the midst of the camp, so that anyone who looked upon the serpent (and so obeyed this command of God given them through Moses), might be healed through the power of God.  In today’s Gospel lesson, Nicodemus learns that, like Moses’ bronze serpent, Jesus, too, must be “lifted up” (a contemporary euphemism for being crucified), and that the act of His being “lifted up” will similarly bring about salvation.  This is the first of three references in John’s Gospel to Jesus being “lifted up” (cf. 8:28, 12:32-34).  Specifically, this reference foreshadows the crucifixion of Jesus who carried with him the burden of the sins of the world.  When humans turn their thoughts to their crucified Savior and believe in him, they too will find eternal life.  Jesus was lifted up twice: first on the Cross and second at his Ascension into Heaven.  Just as the cross was the way to glory for Jesus, so it is for us.  We can, if we like, refuse the cross that every Christian is called to bear.  It is an unalterable law of human life, however, that without the cross, there is no crown.

B) Believing in Jesus: This includes three elements: 1) the belief that God is our loving Father, 2) the belief that Jesus is the Son of God and, therefore, tells us the truth about God and life, and 3) the belief that we must give unquestioning obedience to Jesus.  “I believe in ” means,  “I put my trust in Jesus and I seek to obey Him.”  The Faith of which our Lord speaks is not just intellectual acceptance of the truths He has taught: it involves recognizing Him as Son of God (cf. 1 Jn 5:1), sharing His very life (cf. Jn 1:12), and surrendering ourselves to Him out of love, thereby becoming like Him (cf. Jn 10:27; 1 Jn 3:2) (Navarre Bible).   The Catholic doctrine teaches that salvation is “by grace through Faith unto good works” (Eph 2:8-10).   We are enabled to, and must do “good works” when we have been truly saved.  In other words, if we are saved by our Faith in Jesus as our Lord and Savior, good works will follow as our acts of thanksgiving.  This favor from God is constantly being offered, and our challenge is to respond to it gratefully by leading a good life. Thus, we will receive from God eternal life, the very Life of God Himself.  Then we will experience peace with God, peace with men, peace with life, and peace with ourselves.

  1. C) The Gospel of the Gospels: John 3:16 is probably the best loved verse in the Bible and it has been called “everybody’s text” and the “Gospel of the Gospels.” “For God so loved the world that He gave His only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.” This is the summary of the Gospel message of salvation through Christ Jesus. This text is the very essence of the Gospel.  It tells us that the God takes the initiative in all salvation because of His love for man.  As St. Augustine puts it: “God loves each one of us as if there were only one of us to love.”   It is our God who brings us to greater belief in our daily struggles and temptations,  and leads us to eternal life, thus demonstrating the depth of His love for us.
  2. D) Love of darkness and God’s judgment: When we walk according to the teachings of Christ, we are walking in the Light. If we oppose these teachings, we oppose Christ himself; hence, we are walking in darkness.  In today’s text, we are told, “Light has come into the world, but people loved the darkness instead of light because their deeds were evil.”  There are many dark corners in our world.  These dark corners  include, among many others, addiction to alcohol, drugs, gambling, pornography,  and sexual immorality,  environmental irresponsibility, and a lack of purpose for our life in flesh and time which burdens many of us especially among young people.  It is very easy to pretend that these dark corners don’t exist.  When we do, we act like the   desert nomad in the story who woke up hungry in the middle of the night.  He lit a candle and began eating dates from a bowl beside his bed.  He took a bite from one and saw a worm in it; so he threw it out of the tent.  He bit into the second date, found another worm, and threw it away also.  Reasoning that he wouldn’t have any dates left to eat if he continued to look for worms, he blew out the candle and quickly ate the rest of the dates!

Our lives matter to God, and He knows all about the dark corners in our lives.  He wants us to stop hiding our sin in the dark and demands that we expose every dark corner to His loving Light of life, so that we will be able to receive what He is giving to us  — the Light that not only shows up the dirt in our lives but cleans it away.  He died so that we could be made new and clean.  Freely, the Light of His forgiveness shines into our lives, brightening up every corner, forgiving every sin, and restoring our relationship with God, renewing our lives.

Life messages: 1) We need to love the cross, the symbol of God’s forgiving and merciful love: The crucifix – the symbol of the “lifted up” Jesus – holds a central place in our Churches because it is a forceful reminder not only of God’s love and mercy, but also of the price of our salvation.  Hence, no Christian home should be without this symbol of God’s love.  The crucifix invites us to respond with more than compassion; it inspires us to remove the suffering of other people’s misery.  It encourages us not only to feel deep sorrow for another’s suffering, but also to try our best to remove that suffering.  Hence, let us love the cross, wear it, and carry our own daily cross with joy.

2) We need to reciprocate God’s love by loving others. God’s love is unconditional, universal, forgiving, and merciful.  Let us try, with His help, to make an earnest attempt to include these qualities as we share our love with others during Lent, for in them we love and serve Him.

3) Our rebirth by water and the Spirit must be an ongoing process. As Christians, we are meant to lead a life of repentance and on-going conversion, bringing us to a renewal of life with the help of the Holy Spirit living within us.  The renewal of the Spirit comes when we work with Him to be liberated from the bondage of evil habits by using the Divine strength we receive from Him through prayer, Adoration, Bible reading and frequenting the Sacraments of Reconciliation and the Holy Eucharist.

4) Let us be bearers of Jesus’ Light and carry it to other people.  When we allow the Light of God’s forgiveness to shine in our lives, it brightens up every corner, forgives every sin, restores our relationship with God, and renews our lives.  Whoever follows Jesus will not walk in darkness.  We will experience the joy and peace of sins forgiven, of new attitudes and of new relationships with God, family and friends.  Jesus’ Light of truth, justice, holiness, and charity shining in our lives is meant to bring blessing to others.  We are to let this Light of Christ shine through us into the lives of the people around us.  The Light we give to others can dispel the darkness of their lives (as well as to our own in the sharing),  and bring them to a completely new outlook.  Let us not underestimate what the Light of Christ can do through us.  As Jesus said: “You are the light of the world…. your light must shine before people so that they will see the good things you do and praise your Father in Heaven” (Mt. 5:14, 16).

JOKES OF THE WEEK: #1: “For God so loved the world that” He sent His Son to Israel: A Jewish father in the U.S. was concerned about his son.  He had not truly raised him in the faith of Judaism…  So, hoping to strengthen his son’s Faith, the father sent him to Israel so that the boy could experience his heritage.  A year later the young man returned home.  He said, “Father, thank you for sending me to the land of our Fathers.  It was wonderful and enlightening.  However, I must confess that while in Israel I converted to Christianity.”

“Oh, (groan) what have I done?” the father thought.  So, in the tradition of the patriarchs, he went to his best friend and sought his advice and solace. “It is amazing that you should come to me,” stated his friend. “I, too, sent my son to Israel and he returned a Christian.” So, in the tradition of the Patriarchs, they went to the Rabbi.  “It is amazing that you should come to me,” stated the Rabbi. “I, too, sent my son to Israel and he returned a Christian.  What is happening to our sons? Brothers, we must take this to the Lord,” said the Rabbi.  They fell to their knees and began to wail and pour out their hearts to the Almighty.

As they prayed, the clouds above opened, and a mighty voice stated, “Amazing that you should come to Me.  I, too, sent My Son to Israel…” (Jewish Jokes)

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/1)      http://www.catholic.org/: A wealth of information on Catholic Church/ Faith

6)  56 Adult Faith formation lessons & RCIA classes by Fr. Tony: http://frtonyshomilies.com/ http://stjohngrandbay.org/wt/client/v2/story/WT_Story.cfm?SecKey=233

7)  Catholic News Service: http://www.catholicnews.com/

8)  Catholic World News: http://www.cwnews.com/

9) Gospel of John (video presentation) https://youtu.be/4iqN-4v8E5U

30- Additional anecdotes: 

1) I beheld only the face of the man who would die for me.”  On the southern border of the Persian empire of Cyrus, there lived a great chieftain named Cagular who tore to shreds and completely defeated the various detachments of Cyrus’ army sent to subdue him. Finally, the emperor, amassing his whole army, marched down, surrounded Cagular, captured him, and brought him to the capital for execution.  On the day of the trial, he and his family were brought to the judgment chamber.  Cagular, a fine-looking man more than 6 feet tall, with a noble manner about him was a magnificent specimen of manhood.  So impressed was Cyrus with his appearance that he said to Cagular, “What would you do should I spare your life?”  “Your Majesty, if you spared my life, I would return to my home and remain your obedient servant as long as I lived.”  “What would you do if I spared the life of your wife?”  “Your Majesty, if you spared the life of my wife, I would die for you.” So moved was the emperor that he freed them both and returned Cagular to his province to act as governor thereof.  Upon arriving at home, Cagular reminisced about the trip with his wife.  “Did you notice,” he said to his wife, “the marble at the entrance of the palace?  Did you notice the tapestry on the wall as we went down the corridor into the throne room?  And did you see the chair on which the emperor sat?  It must have been carved from one lump of pure gold.”  His wife could appreciate his excitement, but she only replied: “I really didn’t notice any of that.”  “Well,” said Cagular in amazement, “What did you see?”  His wife looked seriously into his eyes and said, “I beheld only the face of the man who said to the emperor that he would die for me.”  — Today’s Gospel presents before us the face of God’s Son who was sent to die for us, demonstrating God’s mercy and love for each one of us. Fr. Tony (https://frtonyshomilies.com/).

2) “Gee, Mom, she thinks I’m real!” There is an old story about a family consisting of mother, father, and small son who went into a restaurant. As they were seated at the table, the waitress sailed up. You know, the particular kind of waitress who moves as though she were the captain of a ship. She sailed up, pad in efficient hand, looked, and waited. The parents ordered. Then the boy looked up and said plaintively, “I want a hot dog.” “No hot dog!” said the mother. “Bring him potatoes, beef, and a vegetable.” The waitress paused for a moment, and then looked at the boy squarely and said, “Yes, sir. What do you want on your hot dog?” “Ketchup – lots of ketchup – and a glass of milk.” “One hot dog, coming up,” said the waitress and sailed off toward the kitchen. The boy turned to his parents said, “Gee, Mom, she thinks I’m real!” — One reason that we are real is because God thinks we are real. He created all of us to be His children. That process of becoming God’s children may be for us as radical as being born anew, as Jesus told Nicodemus, but it is precisely that for which we were created. For Christians, to be real is to allow ourselves to be loved by God, and to love God in return, which, according to St. John, means living the truth. Fr. Tony (https://frtonyshomilies.com/).

3) Nicodemus in art and history: One of Rembrandt’s most famous etchings portrays the scene. The limp, dead body of Jesus was slowly taken down from the cross. Joseph of Arimathea, dressed as the person that he was, in all his finery, stands close by. In the darkness, further away, veiled in shadow as only Rembrandt could do it, with his face lined in sorrow, is Nicodemus. He is holding in his hands the linen cloth in which Jesus’ body would be buried. The Gospel says that Nicodemus also brought with him a mixture of spices, myrrh and aloes, “about a hundred pounds.” — One wonders what Nicodemus must have been thinking as he stood there, waiting for the body of Christ to be taken down from the cross. Obviously, much was going on in his life,  this wealthy man, bringing fine linen and a bountiful supply of expensive spices to anoint the body of one who had died as a common criminal. Was he still as mystified as he had been when Jesus told him that he must be born again? Was he still puzzled by the response of Jesus when he pressed his question about how one could be born again? Jesus’ answer had been totally unsatisfying for his rational mind: “The Spirit blows where it wills — you feel it, and you hear the sound of it — but you don’t know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Fr. Tony (https://frtonyshomilies.com/).

4) Emergency Night-call: One of the things that pastors, doctors, fire-fighters, and police have in common is that they all receive occasional night-calls. And most pastors would agree that some of our most significant opportunities to help people have come in response to night-time calls, usually of an emergency nature. However, not all of our night calls are that significant. Dr. Robert Ozmont of First United Methodist Church in Atlanta received a call one night about 2:00 AM. He did not know the lady who called; she had found his number in the yellow pages. She had a problem. By any objective measure it was not an emergency; certainly, it could have waited until morning. Nevertheless, Dr. Ozmont tried to offer what advice he could. Then he asked, “Ma’am, do you belong to a church in Atlanta?” “Yes,” she replied. “I am a member of Calvary Presbyterian.” “Why,” asked Dr. Ozmont, “didn’t you call your pastor about your problem?” “I thought about that,” she said, “but my pastor works so hard that I just hated to bother him in the middle of the night.” — The Gospel of John tells us about a night-time call Jesus received from a prestigious Jew named Nicodemus. Fr. Tony (https://frtonyshomilies.com/).

5) “Believe in the God Who Believes in You.”  Mother Teresa was interviewed on American television years ago. She said, “It is very, very important, that the families teach their children to pray and pray with them.” Then she added, “And we have enough reason to trust God, because when we look at the cross, we understand how much Jesus loved us. It is wonderful to be able to come to Jesus! That’s why God made Him – to be our bread of life, to give us life! And with His life comes new life! New energy! New peace! New joy! New everything! And I think that’s what brings glory to God, also, and it brings peace.” Then she said, “I’ve seen families suffer so much, and when they’ve been brought to Jesus, it changes their whole lives.” [Robert H. Schuller. Believe in the God Who Believes in You. (Nashville: Thomas Nelson Publishers, 1989), p. 126.] — I have also seen lives changed by the power of the cross. Have you? Today’s Gospel gives a parallel between the bronze serpent erected by Moses to heal the Israelites bitten by snakes and Jesus raised on the cross to save mankind. Fr. Tony (https://frtonyshomilies.com/).

6) “Release this guilty man.”  King Frederick II, an Eighteenth-Century king of Prussia, visited a prison in Berlin one day. The inmates jumped at the opportunity to plead their innocence directly to the king. All except one. One prisoner sat quietly in the corner. This aroused the king’s curiosity. The king quieted the other inmates and approached the man in the corner. “What are you in for?” he asked. “Armed robbery, your honor.” The king asked, “Are you guilty?” “Yes sir,” he answered. “I entirely deserve my punishment.” The king then gave an order to the guard: “Release this guilty man. I don’t want him corrupting all these innocent people!” — How ironic! Only when we see and admit our guilt to ourselves, can we repent and return to God to receive the forgiveness and so wash that guilt away. One of the greatest promises of Scripture is this one: “If we confess our sins, God is faithful and just to forgive our sins.” Recognition of our sin and Repentance for it are the first steps toward the new birth mentioned in today’s Gospel. Think for a moment. Is there some failing in your life that you have never admitted to yourself or to God? Fr. Tony (https://frtonyshomilies.com/).

7) Only five percent of people are able to dream in color: Did you know that a glass of hippopotamus milk contains eighty calories, or that only five percent of people are able to dream in color? Facts are intriguing, but they are easily forgotten. The recent knowledge explosion has had a great impact upon technology. With that technological “know how,” we thought we had a blank check on the future. Then came the new bullies on the block: environmental pollution and computer impersonalism. The marriage of knowledge and technology was not creating the utopia we had hoped for. The yellow brick road to the future emptied into that old dirt path of breast-beating. It didn’t break any record for moral progress, either. Many of us have to agree that any quest for knowledge as a thing in itself can be a dull date. Knowledge must ripen into truth. Okay, but what is the truth? — To answer that adequately, we must recall Nicodemus. If ever a man were dead certain of himself, it was the Pharisee. For him all was quiet on the western front until he met Jesus. The Nazarene became the burr under his saddle. His intellectual absolutes shook like Jello. His neatly spun web of Jewish theology slowly began to unravel. Fr. Tony (https://frtonyshomilies.com/).

8) “Well, Sarah, that is exactly right.” A little girl went to the doctor for a check-up. When the doctor came into the examining room, she held up both hands to get his attention and then she said: “Doctor, I know what you are going to do. You are going to do 5 things. You are going to check my eyes, my ears, my nose, my throat and my heart.” The Doctor smiled and said: “Well, Sarah, that is exactly right. Is there any particular order I should go in?” Sarah said: “You can go in any order you want to… but if I were you, I’d start with the heart!!!” — That’s what Jesus did, wasn’t it? He started with the heart. He started with Love… and that is precisely what he wants us to do! Fr. Tony (https://frtonyshomilies.com/).

9) “God, I ain’t got nothin’ against nobody.” Anthony Campolo tells about a mountaineer from West Virginia who fell in love with the beautiful daughter of the town preacher. The gruff and tough man one evening looked deeply into the eyes of the preacher’s daughter and said, “I love you.” It took more courage for him to say those simple words than he had ever had to muster for anything else he had ever done. Minutes passed in silence and then the preacher’s daughter said, “I love you, too.”  The tough mountaineer said nothing except, “Good night.” Then he went home, got ready for bed and prayed, “God, I ain’t got nothin’ against nobody!” — Many of us know that feeling. To love and to be loved — what joy that simple emotion brings into our lives! Then to realize that the very nature of God IS Love is almost more than you or I can comprehend.  (Rev. King Duncan; quoted by Fr. Kayala. Fr. Tony (https://frtonyshomilies.com/).

10) Chain of love: Before we are able to give love we must receive love. Let me give you a powerful example.  Once, years ago, there was a little girl in an institution who was almost like a wild beast. The workers at the institution had written her off as hopeless. An elderly nurse believed there was hope for the child, however. She felt she could communicate love and hope to this wild little creature. The nurse daily visited the child whom they called Little Annie, but for a long time Little Annie gave no indication she was aware of her presence. The elderly nurse persisted and repeatedly brought some cookies and left them in her room. Soon the doctors in the institution noticed a change. After a period of time, they moved Little Annie upstairs. Finally, the day came when this seemingly “hopeless case” was released. Filled with compassion for others because of her institutional experience, Little Annie, Anne Sullivan, wanted to help others.  It was Anne Sullivan who, in turn, played the crucial role in the life of Helen Keller. It was she who saw the great potential in this little blind, deaf, and rebellious child. Anne loved her, disciplined her, played, prayed, pushed, and worked with her until Helen Keller became an inspiration to the entire world. It began with the elderly nurse, then Anne Sullivan, then Helen Keller, and finally every person who has ever been influenced by the example of Helen Keller. (Jeffrey Holland in Vital Speeches) — That chain of love goes on forever. Before it began with that elderly nurse, though, we have to go all the way back to the beginning when God first loved His creation and then created it.  Fr. Tony (https://frtonyshomilies.com/).

11) “I resolve to compose no more.”: One day in his later years, the composer Johannes Brahms reached a point in his life when his composing almost came to a halt. He started many things, serenades, part songs and so on, but nothing seemed to work out. Then he thought, “I am too old. I have worked long and diligently and have achieved enough. Here I have before me a carefree old age and can enjoy it in peace. I resolve to compose no more.” This cleared his mind and relaxed his faculties so much that he was able to pick up with his composing again without difficulty. — Many of us are a bundle of anxieties. That is why we accomplish so little. What we need is to relax in the knowledge that we are loved. “God so loved the world that He gave His only-begotten Son that whoever believes in him…” Do you believe in Christ? Then what in the world are you worried about? Accept His love. Lay your deepest concerns at the foot of the cross. Fr. Tony (https://frtonyshomilies.com/).

12) Driving Miss Daisy: Miss Daisy drove her Packard into her neighbor’s backyard. Boolie Werthan, Daisy’s son, thought that such an incident was sufficient evidence to warrant the end of his mother’s driving; she needed a driver, a chauffeur. Hoke Coleburn, a middle-aged black man, was Boolie’s choice for the job. Daisy, however, would not accept this restriction, this change in her life; she was not open to being transformed. Boolie may have hired Hoke, but that did not mean that Miss Daisy had to use him. As Hoke stood idle, Miss Daisy took the street-car wherever she went, to the hairdresser or the grocery store. Hoke Coleburn was being paid for doing nothing. That is exactly how Miss Daisy wanted things. As stubborn as she could be, Miss Daisy ultimately did change her attitude. One day she needed a few things from the store. She left the house and began to walk toward the streetcar. Hoke decided that Miss Daisy’s refusal to use his services needed to end. As she walked down the sidewalk, Hoke slowly drove alongside in the new 1948 Hudson Boolie had purchased for his mother. “Where are you going?” scowled Daisy. Hoke replied, “I’m fixin’ to take you to the store!” Although still not content with the arrangement, Daisy agreed to get into the car; her conversion had begun. Daisy did not approve, but Hoke had become her chauffeur. Whether it was to the temple (you see Miss Daisy was Jewish), the store, or a trip to Mobile to visit relatives, Daisy and Hoke went together. As the years passed, their relationship as driver and passenger grew; they bonded together. Then one day Miss Daisy’s conversion became complete. The process had been long and sometimes difficult, but now it was finished. She could finally say, “Hoke, you are my best friend.” — Alfred Uhry’s 1988 Pulitzer Prize winning play, Driving Miss Daisy, tells more than the story of a relationship between a black chauffeur and an elderly, rich, Jewish widow. It is the story of a challenge to be transformed in mind and heart from rebellion into a sense of acceptance in one’s life. Lent is a season when the Church calls us to reflect upon our lives and see how we need to be transformed, to enter into a stronger relationship with God. Miss Daisy’s experience is one illustration of a reality for all: transformation takes time, and shortcuts to its end-product only lead to problems and disappointments. Today’s popular and familiar passage from John’s Gospel challenges us, as it did Nicodemus, to be transformed by Christ. Fr. Tony (https://frtonyshomilies.com/).

13) “I can’t imagine dividing love by eight.” One of the “ministers” (that means lay persons), of a local Church was delivering meals as part of his work with a “Meals on Wheels” mission. He took the meal to a home of a woman whose only child was visiting that day. He congratulated the woman for having such a nice son, and said, “I have eight children of my own.” “Eight kids,” exclaimed the woman. “I love my son so much that I can’t imagine dividing love by eight.” “Ma’am,” the man said gently, “you don’t divide love–you multiply it.”– Jesus’ Love is not zero-based: the more you give, the less you have. Jesus’ Love is eternity-based: the more you give, the more there is to go around.  Jesus’ Love is other-based: we are to reach out in love to “all people” and “especially to those of the family of Faith” (Gal 6:10). Fr. Tony (https://frtonyshomilies.com/).

14) A baseball story: Those who are “born again” claim Jesus Christ as both Savior and Lord. Let me share a sports story told by the outstanding Christian coach at Florida State University, Bobby Bowden. Back in the 1920s there was a great major league baseball player named Goose Gosling. His team was in the World Series one year. In the bottom of the 9th inning of the final game, the score was tied. Goose came to the plate. He got the kind of pitch he wanted and hit a solid line drive over the shortstop’s head. It rolled all the way to the wall. The left-fielder fumbled the ball as he tried to make the play. Goose rounded second. As he neared third base, the coach was waving him toward home. The ball reached the catcher a half- second before Goose did. Goose lowered his shoulder as he had been taught and hit the catcher as hard as he could. The ball squirted loose and Goose Gosling stepped on home plate. The fans erupted in pandemonium and poured onto the field. In all the confusion no one noticed the first baseman retrieving the ball, racing to first, and tagging the base. He then appealed to the umpire, claiming that Goose had never touched first base. The umpire agreed with the first baseman and called Goose out. — Many people are like Goose Gosling. They seem to be altogether successful. Everybody is cheering for them. They glitter with success. But if in the course of living, they never repent and claim Jesus Christ as Savior and Lord, they never even make it to first base. Fr. Tony (https://frtonyshomilies.com/).

15) “I have lived my life the best I could.” Perhaps the most powerful movie I have ever watched is Saving Private Ryan. Tom Hanks, as Captain Miller, along with a ragtag squad of soldiers in World War II, give their lives in search of Private Ryan so he can be returned to his parents. Private Ryan’s parents had already lost their other sons in that terrible war that some of you know first-hand. As they move in the search of Private Ryan, they argue with one another and sometimes fight with one another, “Why on earth are we risking our lives for Private Ryan? He is probably not worth it anyway.” Still, they push on. Finally at the big battle at the bridge, one by one, they give their lives for this no-named person called Private Ryan. Finally, there is Captain Miller, lying wounded and taking his final breaths, looking up into the eye of the Private, saying just two words, “Earn it.” — The movie fast-forwards and now Ryan is an old man. Once more he goes to the rows of crosses that help us remember the high price of our freedom. He finds the grave of Captain Miller and falls to his knees, saying, “Every day I think about what you said to me that day at the bridge. I have lived my life the best I could. I hope that was enough.” Fr. Tony (https://frtonyshomilies.com/).

16) Miracle of new birth: One rainy Sunday afternoon, a little boy was bored and his father was sleepy. The father decided to create an activity to keep the kid busy. So, he found in the morning newspaper a large map of the world. He took scissors and cut it into a good many irregular shapes like a jigsaw puzzle. Then he said to his son, “See if you can put this puzzle together. And don’t disturb me until you’re finished.” He turned over on the couch, thinking this would occupy the boy for at least an hour. To his amazement, the boy was tapping his shoulder ten minutes later telling him that the job was done. The father saw that every piece of the map had been fitted together perfectly. “How did you do that?” he asked. “It was easy, Dad. There was a picture of a man on the other side. When I got him together right, the world was right.” —  A person’s world can never be right until the person is right, and that requires the miracle of new birth. Don’t you dare stop asking God for the experience of new birth until you can shout from the housetops, “Through Jesus Christ, God has fundamentally changed my life!” Fr. Tony (https://frtonyshomilies.com/).

17) Coming Home: John Voigt and Jane Fonda play the lead roles in the movie, Coming Home, which is about an American soldier crippled for life because of the Vietnam War. The film focuses on the psychological as well as the physical ordeals of this paraplegic – how he struggles with the help of a woman to accept his handicap, reconstruct his dreams, and create a future for himself. — This Vietnam War vet’s situation is very similar to that of the Jews in the first reading. God often sends people to help us through a crisis: parents and children often intervene to assist each other; a true friend comes through when no one else will; sometimes it is a pastor, a teacher or a parishioner who bails us out. Like the Jews in exile, or like that Vietnam vet in Coming Home, we endure small deaths in many ways. Nonetheless, we can find new life because of our faith in the Lord Jesus. (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

18) A life that makes a difference: Several years ago, a bomb was detonated outside the huge oak doors of a Greek Catholic Church in Jerusalem. The heavy doors were blown inward so that they careened up to the front of the sanctuary and destroyed the chancel area. Windows were blown out, pews were destroyed, and the balcony collapsed. Dr. Ken Bailey, a Presbyterian missionary scholar and friend of the priest of the Greek Church, stopped by to assess the damage. It took little time to determine that the priest was in shock and unable to make necessary decisions. So Dr. Bailey took it upon himself to ask seminary administrators at the school where he taught to close classes, and he invited students to join him in helping the priest. They cleaned the church and boarded the windows to prevent looting. The next day, Bailey again called on his friend. The maid confided in him that the priest did not cry at the bomb’s destruction. However, she added, “He did cry when you and your friends helped clean up the mess it made.” —  Dr. Bailey has since remarked, “I did not teach any theology that afternoon — or did I?” If theology is about love in action, he held one of his best classes that day. The truth is…faith is never so beautiful as when it has its working clothes on. (Steve Goodier; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

 19) Snakes and Ladders: Aboriginals in India have an indigenous and ingenious way of curing snakebite. Once in Magathara village, South Gujarat, a little girl Nimmi (8) was bitten by a cobra. The girl wept bitterly. Makhabhai, Nimmi’s dad, the village leader, made an incision near the snakebite. He then caught a hen and pressed its rectum on the spot where blood was oozing out. The hen’s rectum worked like a suction-pump, and it began to struggle. I saw the hen slowly turning blue. Nimmi was saved. The hen died. — In childhood, I enjoyed playing ‘snakes and ladders’. The dice are cast and one hopes to reach ‘Home’ before the others by avoiding snakes, ascending ladders. Some of those snakes were big; some, small. Even close to ‘Home’, one could suddenly be bitten by a snake and tumbled down. Life’s like that! As the bronze–serpent signified salvation for the Israelites, the cross, like a ladder, leads us God-wards. (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/)

20) Bought with a price: During the years when slavery was legal in the United States, a gentleman happened upon a slave-bidding in a crowed street. As he watched from the edge of the crowd, he saw one slave after another led to a platform, their arms and legs shackled with ropes as if they were animals. Displayed before the jeering crowd, they were auctioned off, one by one. The gentleman studied the group of slaves waiting nearby. He paused when he saw a young girl standing at the back. Her eyes were filled with fear. She looked so frightened. As the auctioneer opened the bidding for the girl, the gentleman shouted out a bid that was twice the amount of any other selling price offered that day. There was silence for an instance, and then the gavel fell as, “Sold to the gentleman” was heard. The rope, which bound her, was handed to the man. The young girl stared at the ground. Suddenly she looked up and spat in his face. Silently, he reached for a handkerchief and wiped the spittle from his face. He smiled gently at the young girl and said, “Follow me”. She followed him reluctantly. When a slave was set free, legal documents were necessary. The gentleman paid the purchase price and signed the documents. When the transaction was complete, he turned to the young girl and presented the documents to her. Startled, she looked at him with uncertainty. Her narrowed eyes asked, what are you doing? The gentlemen responded to her questioning look. He said, “Here, take these papers. I bought you to make you free. As long as you have these papers in your possession, no man can ever make you a slave again. The girl looked into his face. What was happening? Slowly, she said, “You bought me, to make me free? You bought me, to make me free?” She fell to her knees and wept at the gentleman’s feet. Through her tears of joy and gratitude, she said, “You bought me, to make me free….I’ll serve you forever!”– You and I were once bound in slavery to sin. But the Lord Jesus paid the price, to make us free, when He shed His Blood at Calvary. How often have we spat in our Master’s face – He who paid His all, for our freedom? (Anonymous; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

 21) Lifelines: A number of years ago, these two verses, John 3:16 and John 3:17, took on extra-special meaning for many Bible readers. You may recall the episode. It involved our astronaut program. Space engineers were designing space suits for the command module pilot and the lunar module pilot. A part of the design of each space suit was an umbilical cord, consisting of a long flexible tubing. The purpose of the umbilical cord was to supply oxygen to the astronauts when they “walked” in space or passed from one module to another. The suit receptacle into which the command pilot’s cord fit was called J 3:16. Designer Frank Denton said he named the two suit receptacles after the two gospel passages: John 3:16 and John 3:17: [16“For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish but have  eternal life. 17For God sent the Son into the world, not to condemn the world but that the world might be saved through Him.”]  Just as J 3:16 and J 3:17 supplied the astronauts with what they would need to survive in their journey from one module to another, so Jn 3:16 and Jn 3:17 supply us with what we need to survive in our journey from earth to Heaven. (Mark Link in Sunday Homilies; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

 22) God so loved the world that He gaveOnce a certain Saint asked God to show her the difference between Heaven and Hell. So God asked an angel to take her first to Hell. There she saw men and women seated around a large table with all kinds of delicious food. But none of them were eating. They were all sad and yawning. The saint asked one of them, “Why are you not eating?” And he showed her his hand. A long fork about 4 feet long was strapped to their hands such that every time they tried to eat they only threw the food on the ground. “What a pity!” said the Saint. Then the angel took her to Heaven. There the saint was surprised to find an almost identical setting as in hell: men and women sitting around a large table with all sorts of delicious food, and with four-foot forks strapped to their arms. But unlike hell the people in heaven were happy and laughing. “What!” said the Saint to one of them, “How come you are happy in this condition?” “You see,” said the man in Heaven, “Here we feed one another.”  — Can we say this of our families, our neighborhood, our Church, our world?  If we can say that, then we are not far from the Kingdom of Heaven. (John Pichappilly in The Table of the Word; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

 23) I’ve got a newfound glory and it shines out in all I do.” During the American depression (1929-1939), a ferry-boat captain managed to eke out a modest living for himself and his family by piloting his boat up and down the Mississippi. His boat was old and in poor repair. The engines were grimy, spewing forth soot and smoke as the boat made its seemingly endless shuttle on the river. The captain was as unkempt as his boat, his manner with passengers often surly and rude. As it happened, the captain was proselytized by one of his passengers, a traveling missionary who introduced the captain to Christ and to the Gospel. The captain’s conversion was profound and authentic. One of the first things he did was to clean up his ferry-boat and repair its engines. The decks and deck chairs were freshly painted, and all the brass fixtures were polished. As to his personal appearance and demeanor, the captain was utterly transformed. Clean-shaven, and with a smile, he greeted his regular customers who immediately remarked about the pleasant changes he had made. In reply, the captain said, “I’ve got a newfound glory and it shines out in all I do; that’s what Christ does for a person. He gives him a glory!” — In his letter to the Christians of Ephesus, the author of today’s second reading described a similar transformation that had taken place in his readers because of Christ. (Sanchez Files). Fr. Tony (https://frtonyshomilies.com/).

24)   A serpent on a pole and a man on the cross: According to Greek mythology, Hermes, messenger of the gods carried a caduceus as a symbol of peace. Among the ancient Greeks and Romans, it became the badge worn by heralds and ambassadors signifying their inviolability. Originally the caduceus was a rod or olive branch decorated with garlands or ribbons. As time passed, the garlands were interpreted as two snakes, intertwined in opposite directions with their heads facing away from each other. A pair of wings, representing the swiftness of Hermes was attached to the staff above the snakes. The similarity of the caduceus to the staff of Aesculapius, the healer, (a single serpent twined around a staff branched at the top), resulted in the adoption of the caduceus as a symbol of the physician and as the emblem of the U.S. Army Medical Corps. — Serpent-signs of healing, like these, played a main role in mythological and religious traditions throughout the world and were known to our ancient Israelite ancestors as well. According to the narrative from the book of Numbers (21:4-9), the wandering Hebrews were instructed by Moses to look upon the bronze serpent impaled on the staff as he held it aloft. Those who looked at the serpent were healed. St. John incorporated this event into today’s Gospel pericope and offered the raised serpent-sign as a type or pre-figuring of the lifted up and crucified Christ. (Sanchez Files). Fr. Tony (https://frtonyshomilies.com/).

25) Forgive and be Forgiven: Some time ago a woman wrote a letter to Ann Landers describing the terrible relationship that once existed between her and her brother. It took the death of their father to get her to forgive him and to treat him as a brother again. Sometime after their reconciliation, her brother had a heart attack and died in her arms. She ends her letter with this moving paragraph. “I am grateful for the years we had together, but I could scream when I think of all the years we missed because we were too bull-headed and short-sighted to try to get along. Now he is gone and I am heartsick.” — Today’s Gospel is an invitation to review the relationships in our lives and to bring them into line with Jesus’ teaching. (Mark Link in ‘Sunday Homilies’) Fr. Tony (https://frtonyshomilies.com/).

 26) Inability to Forgive: The singing career of Grammy award winner Marvin Gaye ended in tragedy on April 1, 1983. He was shot to death by his own father. Gaye’s close friend David Ritz wrote Gaye’s biography a year later. He called it Divided Soul. Gaye was indeed a divided soul. He was part artist and part entertainer, part sinner and part saint, part macho man and part gentleman. Gaye’s childhood was tormented by cruelty inflicted upon him by his father. Commenting on the effect this had on Gaye, Ritz says of his friend: “He really believed in Jesus a lot, but he could never apply the teaching of Jesus on forgiveness to his own father. In the end it destroyed them both.”  — That story of an unforgiving father and son contrasts sharply with the story of the forgiving father and son, which Jesus tells in the Gospel. And the contrast between the two stories spotlights a growing problem in modern society. It is the inability or unwillingness of people to forgive one another. (Mark Link in Sunday Homilies). Fr. Tony (https://frtonyshomilies.com/).

27) Mutiny on the Bounty: Mutiny on the Bounty is one of the most adventurous maritime episodes in history. Captain Bligh sailed in the ship to Tahiti in search of breadfruit plant for the West Indies. He was proud and ruthless, and many of his crew were against him. While returning from Tahiti, most of the sailors rebelled against him and a mutiny broke out. The captain and 17 of his sympathizers were forced into a small boat and were left on the high sea.  The mutineers, 15 of them with the ship Bounty went to Tahiti. Gathering with them some men, women and children, they reached a small Island called Pitcairn in the Pacific Ocean between New Zealand and South America. Afraid that they might be found out if they had the ship, they saved whatever they could carry and burnt the ship. This group of undesirables perpetuated their evil lives of drinking, revelry and murder. Within ten years of their landing on this island only one survived. His name was John Adams, and he was no better than the rest who died. However, he had to take on the responsibility of the Island’s folk. One day as he was checking the goods salvaged from the ship before it was burnt, he found an old Bible. Though he was not interested in it, it was the only book on the Island, and he began reading it. The Word of God began to work in him, and eventually, he changed his, life and became a new creation in Christ. He built a school-cum-Church and began to lead the children in Christian experience. For years the only book they had was the Bible. — Years later, a strong Christian community was formed on this Island. The warm and pleasant behaviour of the people on this Island attracted the ships sailing through the Pacific. In 1980 when a census was taken, all the inhabitants on the Island were Christians. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/).

28) Coming out into the Light: The shortest journey to the Light is by doing the good/right thing. The following true story beautifully illustrates this. In the Lithuanian city of Kovno there lived a Jewish professor. Though he had been an agnostic all his life, the professor began to be more and more troubled by the sad, neglected condition of the Jewish graveyard in the city. Since the holocaust of the Jews by the Nazis and the harassment of them by the Soviets, no one had taken care of their graves. So out of the goodness if his heart, the professor himself decided to do so.  Whether or not he was aware that tending graves is a ‘mitzvah’, that is a traditional good deed, we do not know. In any case, the old man acquired a spade, a sickle and shears, and began the job of making the graveyard worthy of those buried in it. At first, he was on his own, but as some weeks went by other Jews joined him in the work. Most of these were once observant Jews but had become agnostic like the professor. Eventually there were some two hundred of them, all doing a good thing. As they worked a beautiful thing happened. Their Jewish Faith came alight in them. Practically all of them became observant Jews once more. — We have to accept that there is darkness in our lives and in our world. How many of our deeds are done in the Light? How many of them could bare the scrutiny of the Light? Alas, we disciples of Jesus sometimes prefer the darkness to light. (Flor McCarthy in New Sunday & Holy Day Liturgies; quoted by Fr.             Botelho). Fr. Tony (https://frtonyshomilies.com/).  

 29) Salvation through faith … God’s gift: In the wars of religion that followed the Protestant Reformation, both Catholics and Protestants sometimes treated each other with a cruelty we would like to forget. Especially cruel was a group of fanatical Calvinists who waged war upon the Catholics of Holland. They called themselves the “Ragamuffins.” In 1572 these guerrillas rounded up nineteen Catholic priests and friars in the town of Gorkum, both because they despised their beliefs, and because they hoped the priests and brothers would reveal where their Church “treasures” were hidden. The captors made public mockery of their “hostages” and then put them “on trial,” demanding that they deny the authority of the Pope and the doctrine of the Real Presence of Jesus in the Eucharist. Meanwhile, the Prince of Orange, head of the Calvinist army, sent an order that the captives be released. The Ragamuffins ignored their leader’s order. Herding the captives into a shed, they prepared to hang them from its beams, unless they would finally deny their Catholic faith. When all nineteen refused, they were hanged and their bodies were mutilated. Now, although there were some saintly men among the victims, two of them did not have good records. James Lacops, a member of the Norbertine Fathers, had made light of the rule of his order, and when rebuked had resisted his superiors. Fortunately, he had made amends. But Andreas Wouters, a secular priest, had scandalized many by flagrantly ignoring his vow of chastity. Yet, when these unlikely men had been asked to deny their Faith, they had stood firm. Far from being “other Christs” in their lives, they had truly become “other Christs” in their deaths. With the rest of their fellow martyrs they were canonized as saints in 1867.  — God’s grace is always free. The human mind can never appreciate the extent of His generosity: “. . . Salvation … is not your own doing … neither is it a reward for anything you have accomplished so let no one pride himself on it.” (Eph 2:8-9). Today’s first reading). (Father Robert F. McNamara). Fr. Tony (https://frtonyshomilies.com/).

30) “Create him not:” Jewish legend has it that when God was about to create man, He consulted the angels about His throne: “Create him not,” said the Angel of Justice. “For he will commit all kinds of wickedness against his fellowmen; he will be bad and cruel and dishonest and unrighteous.” The Angel of Truth said, “Create him not, for he will be false and deceitful to his brothers and sisters, and even to You.” “Create him not,” said the Angel of Holiness. “He will follow that which is impure in Your sight and dishonor You to Your face.” Then stepped forward the Angel of Mercy said, “Our Heavenly Father, create him, for when he sins and turns from the path of right and truth and holiness, I’ll take him tenderly by the hand, speak loving words to him, and then lead him back to You.” And God indeed created man, following the counsel of the Angel of Mercy. — This story shows to us the message of Christ in today’s Gospel of Fourth Sunday of Lent in the B Cycle. And the verse John 3:16 has been called a summary of the Bible, and a summary the entire Gospel as well. Maybe because we can find the acronym, GOSPEL Let us listen very carefully: “For God so loved the world that He gave His Only-begotten Son, so that whoever who believes in Him should not Perish but have Eternal Life.” (3:16). (Fr. Benitez) Fr. Tony (https://frtonyshomilies.com/).L/24

“Scriptural Homilies” Cycle B (No 20) by Fr. Tony (akadavil@gmail.com)

Visit my website by clicking on http://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

March 4-9 weekday homilies

MARCH 4-9: March 4 Monday: [Saint Casimir] For a short biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-casimir Lk 4:24-30: [23 And he said to them, “Doubtless you will quote to me this proverb, `Physician, heal yourself; what we have heard you did at Capernaum, do here also in your own
country.'”
] 24 And he said, “Truly, I say to you, no prophet is acceptable in his own country. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 ……30…

The context: Today’s Gospel presents Jesus reacting with prophetic courage to the skepticism and criticism with which the people of Nazareth, his hometown, responded to his “Inaugural Address” in their synagogue that Sabbath.

Jesus’ reaction to his people’s skepticism: Jesus reacted to the negative attitude of the Nazarenes with the comment, “No prophet is accepted in his native place!” Next, he referred to the Biblical stories of how God had blessed two Gentiles, while rejecting the many Jews in similar situations, precisely because those Gentiles had been more open to the prophets than the Jewish people were. First, Jesus reminded them of the Gentile widow of Zarephath, in Lebanon (1 Kgs 17:7-24). The Prophet Elijah stayed with her and her son during the three-and-a-half-year drought, fed them miraculously, and later revived her son from death. Then Jesus pointed out that Naaman, the pagan military general of Syria, was healed of leprosy by Elisha the prophet (2 Kgs 5:1-19), while other lepers in Israel were not. Jesus’ words implied that, like the people of his hometown, the Israelites of those former days had been unable to receive miracles because of their unbelief. Jesus’ reference to the unbelief of the Jews and to the stronger Faith of the Gentiles infuriated his listeners at Nazareth. They rushed to seize Jesus and throw him over the edge of the cliff on which their town was built. But Jesus escaped because, “His hour had not yet come.

Life messages: 1) We need to face rejection with prophetic courage and optimism especially when we experience the pain of rejection, betrayal, abandonment, violated trust, neglect, or abuse from our friends, families, or childhood companions. 2) Let us not reject God in our lives, as the people in Jesus’ hometown did. Are we unwilling to be helped by God, or by others? Does our pride prevent us from recognizing God’s direction, help, and support in our lives, coming to us through His words in the Bible, through the teachings of the Church and through the advice and example of others? 3) We must have the prophetic courage of our convictions. The passage challenges us to have the courage of our Christian convictions in our day-to-day lives in our communities, when we face hatred and rejection because of our Christian Faith. (Fr. Tony) (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 5 Tuesday: Mt 18:21-35: 21 Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy times seven.23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.’ 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 …35

The lessons taught by the parable: (1) We must forgive so that we may be forgiven. Jesus explains this truth after teaching the prayer, “Our Father.” He warns us, “For if you forgive men their trespasses, your Heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Mt 6:14-15). As James states it later, “For judgment is without mercy to the one who has shown no mercy” (Jas 2:13). Clearly, Divine and human forgiveness work together.

(2) We represent the greater debtor in the parable; that is, we owe God the ten thousand talents of the parable. We commit sins every day and, hence, we need God’s forgiveness every day. The sum total of all the offenses which our brothers and sisters commit against us is equivalent to the small debt of the second debtor in the parable, namely 100 denarii. Yet, shockingly and sadly, we are merciless towards our fellow human beings. The moral of Jesus’ story is that, as members of a community, we must treat one another as God has treated each of us. Here is a Divine call to throw away the calculator when it comes to forgiveness. We must choose the more honorable path and forgive one another “from the heart.” We have been forgiven a debt beyond all human paying – the sin of man which God forgave through the willing, sacrificial death of His own Son. Since that is so, we must forgive others as God has forgiven us. Otherwise, we cannot hope to receive any mercy ourselves.

Life messages: 1) We need to forgive: Having experienced forgiveness at the hands of God and God’s people, we are then called to make it possible for others to experience the same forgiveness. Let us forgive the person who has wronged us before hatred eats away our ability to forgive. 2) Forgiveness will not be easy, but God is there to help us. We can call on God’s help by offering that individual to God, not by sitting in judgment, but simply by saying, “Help so-and-so and mend our relationship.” We may never forget the hurt we have experienced, but we can choose to forgive.

3) We need to remind ourselves that with God’s grace we have already forgiven the one that hurt us. As life goes on, we may remember the incident or occasion that was hurtful. Then let us offer the offender to God’s mercy again, and pray for God’s blessings on him or her. (Fr. Tony) (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 6 Wednesday: Mt 5:17-19: 17 “Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. 19 Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.

The context: Today’s Gospel passage, taken fromJesus’ Sermon on the Mount, presents Jesus as giving the highest compliments to the Mosaic Law. These words of Jesus which Matthew reports touched the communities of converted Jews, helping them to overcome the criticism of the brothers of their own race who accused them saying, “You are unfaithful to the Law of Moses.” Ironically, Jesus himself would be falsely condemned and crucified as a Lawbreaker. Jesus says that the Old Testament, as the word of God, has Divine authority and deserves total respect. The Mosaic Law was ultimately intended to help people honor God by practicing love. Its moral precepts are to be respected and obeyed because they are, for the most part, specific, Divine-positive promulgations of the natural law. ButChristians are not obliged to observe the legal and liturgical precepts of Old Testament because they were laid down by God for a specific stage in Salvation History.

Jesus’ teaching: In Jesus’ time, the Law was understood differently by different groups of the Jews to be: 1) The Ten Commandments, 2) The Pentateuch, 3) The Law and the Prophets, or 4) The oral (Scribal) and the written Law. Jesus, and later Paul, considered the oral Law as a heavy burden on the people and criticized it, while honoring the Mosaic Law and the teachings of the prophets. At the time of Jesus, the Jews believed that the Torah (Law given to Moses), was the eternal, unchangeable, Self-Revelation of God. In today’s Gospel, Jesus says that he did not come to destroy the Torah but to bring it to perfection by bringing out its inner meaning because He IS the ultimate self-Revelation of God, the Lawgiver. That is why the Council of Trent declared that Jesus was given to us, “not only as a Redeemer, in whom we are to trust, but also as a Lawgiver whom we are to obey” (“De Iustificatione,” can. 21). Jesus honored the two basic principles on which the Ten Commandments were based, namely the principle of reverence and the principle of respect. In the first four commandments, we are asked to reverence God, reverence His holy Name, reverence His holy day, and reverence our father and mother. The next set of commandments instructs us to respect life, the marriage bond, one’s personal integrity and others’ good name, the legal system, another’s property and spouse, and one’s own spouse. Jesus declares that he has come to fulfill all Divine laws based on these principles. By “fulfilling the law,” Jesus means fulfilling the purpose for which the Law was given: that is, justice, or “righteousness,” as the Scriptures call it – a word that includes a just relationship with God).

Life messages: 1) In obeying God’s laws and Church laws, let us remember these basic principles of respect and reverence. 2) Our obedience to the laws needs to be prompted by love of God and gratitude to God for His blessings. Fr.Tony (https://frtonyshomilies.com/) L/24

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 7 Thursday: [Saints Perpetua and Felicity, Martyrs] For a short biography click onhttps://www.franciscanmedia.org/saint-of-the-day/saints-perpetua-and-felicity/ Lk 11:14-23: When the evil spirit hasgone out, the dumb man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons”; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters.

The context: Today’s Gospel passage gives the crushing reply of Jesus to the Scribes’ slanderous explanation of Jesus’ miracle, namely, that Jesus expelled devils by using the assistance of the leader of devils, Beelzebul.

Jesus refutes the false allegation raised by the Scribes against him with four counter-arguments. 1) A house divided against itself will perish, and a country engaged in civil war will be ruined. Hence, Satan will not fight against Satan by helping Jesus to expel his coworkers. 2) If Jesus is collaborating with Satan to exorcise minor demons, one must admit that the Jewish exorcists are doing the same. 3) Jesus claims that he is using the power of his Heavenly Father to evict devils, just as “when a strong man, fully armed, [the devil] guards his own palace, his goods are in peace,” he[the
devil] can be routed when “one stronger than he” [Jesus, using
the power of God
] assails him [the devil] and overcomes him [the
devil], he [Jesus] takes away his [the devil’s] armor in which he [the devil] trusted, and divides his [the devil’s] spoil.”

4) Finally, Jesus delivers a crushing blow to his accusers as described in Mark’s Gospel (Mk 3:22-30), warning them that by telling blatant lies, they are blaspheming against the Holy Spirit; their sins are unforgivable because they will not repent and ask for forgiveness.

Life messages: 1) We can be influenced by the evil spirit if we listen to him and follow him. 2) Hence, we have to keep our souls daily cleansed and filled with the Spirit of God, leaving no space for the evil spirit to enter our souls. 3) If we disregard and disobey God’s word, we open the door to the power of sin and to Satan’s deception and control by failing to guard our five senses properly. (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 8 Friday: [Saint John of God, Religious]For a short biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-john-of-god/ Mk 12:28-34: Another, and seeing that he answered them well, asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, `Hear, O Israel: The Lord our God, the Lord is one; 30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, `You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he; …

The context: A scribe who believed in both the written Law and the oral tradition was pleased to see how Jesus had defeated the Sadducee who had tried to humiliate him with the hypothetical case of a woman who had married and been widowed by seven husbands in succession. Out of admiration, the scribe challenged Jesus to summarize the most important of the Mosaic Laws in one sentence. In the Judaism of Jesus’ day, there was a double tendency: to expand the Mosaic Law into hundreds of rules and regulations and to condense the 613 precepts of the Torah into a single sentence or few sentences.

Jesus’ novel contribution: Jesus gave a straightforward answer, quoting directly from the Law itself and startling all with his profound simplicity and mastery of the Law of God and its purpose. He combined the first sentence of the Jewish Shema prayer from Deuteronomy 6:4-5: Hear, O Israel, The Lord your God is Lord Alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength” with its complementary law from Leviticus 19:18: “You shall love your neighbor as yourself.” Thus, Jesus proclaims that true religion is to love God both directly and as living in our neighbor. Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image. For, to honor God’s image is to honor both Him Who made it and Him Whom it resembles. Besides, our neighbors, too, are the children of God our Father, redeemed by the Blood of Jesus. Love for our neighbor is a matter, not of feelings, but of deeds by which we share with others the unmerited love that God lavishes on us. This is the agape love for neighbor that God commands in His Law. Jesus then uses the parable of the Good Samaritan, as reported in Luke’s Gospel, to show them what God means by “neighbor.”

Life Messages:1) We need to love God whole-heartedly: Loving God with all our heart, soul, mind, and strength, means that we should place God’s will ahead of our own, seek the Lord’s will in all things, and make it paramount in our lives. It also means that we must find time to adore Him, to present our needs before Him, and to ask His pardon and forgiveness for our sins. 2) God’s will is that we should love everyone, seeing Him in our neighbor. This means we have to help, support, encourage, forgive, and pray for everyone without regard to color, race, gender, age, wealth, social status, intelligence, education, or charm. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, cluck on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections).

March 9 Saturday: [Saint Frances of Rome, Religious] For a short biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-frances-of-rome Lk 18:9-14: 9 He also told this parable to some who trusted in themselves that they were righteous and despised others: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, `God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week, I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, `God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted.”

The context: The main theme of today’s Gospel is that true humility must be the hallmark of our prayers. However, the central focus of today’s parable is not prayer, but rather pride, humility, and the role of grace in our salvation. The parable was mainly intended to convict the Pharisees who proudly claimed they obeyed all the rules and regulations of the Jewish law, while they actually ignored the Mosaic precepts of mercy and compassion. Through this parable of Jesus, Luke was reminding his Gentile listeners that God values the prayer of any humble and contrite heart.

In the parable, Jesus tells us about two men who went to pray, a Pharisee and a tax-collector. The Pharisee stood in the very front of the Temple, distancing himself from his inferiors, and explained to God his meticulous observance of the Mosaic Law, at the same time despising the publican. But the tax-collector, standing far off, would not even lift up his eyes to Heaven, but beat his breast, saying, “God, be merciful to me a sinner!” Jesus declared that only the humble tax-collector went home justified in the eyes of God.

Life messages: 1) We need to evict the Pharisee and revive the publican in each one of us. There is a big dose of the Pharisee’s pride in us and a small dose of the tax-collector’s humility. Hence, we have to make a pilgrimage from pride to humility, realizing the truth that if we are not sensitive to other people, we are not sensitive to God.

2) Let us have the correct approach in our prayer life. For most of us, prayer means asking God for something when we are in need. We conveniently forget the more important aspects of prayer: adoration, praise, contrition, and thanksgiving. If we have forgotten God through our years of prosperity, how can we expect Him to take notice of us when something goes wrong? Yet, even there His mercy welcomes us. Our day’s work and our day’s recreation, if offered for the honor and glory of God, are prayers pleasing in His sight. (Fr. Tony) (https://frtonyshomilies.com/) L/24 For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Lent III (Sunday, March 3, 2024)

LENT III [B] Sunday (March 3 ) Eight-minute homily on one page-L/24

Introduction: Today’s readings from Holy Scripture teach us that Lent is the ideal time to clean out the Temple of our own hearts and to offer to God proper Divine worship by obeying the Ten Commandments. They also teach us that our New Covenant with God demands that we should keep our parish Church holy, and our Divine worship vibrant by our active participation in the liturgy with hearts cleansed by repentance, and made holy by allowing the Holy Spirit to control our hearts and lives.

Scripture lessons summarized: Today’s first reading teaches us that the Ten Commandments are the basis of our religious and spiritual life. Instead of restricting our freedom, the Commandments really help us to love and respect our God and our neighbors. The Responsorial Psalm (Ps 19) depicts the Mosaic Law’s life-enhancing attributes: it refreshes the soul and rejoices the heart; it is pure and true, more precious than gold. The second reading reminds us that we must appreciate the Divine “foolishness” of the crucified Christ and obey His commandment of love as our expression of Divine worship. Today’s Gospel gives us the dramatic account of Jesus’ cleansing the Temple of its merchants and moneychangers, followed by a prediction of his death and Resurrection. The synoptic Gospels place the “cleansing of the Temple” immediately after Jesus’ triumphant arrival in Jerusalem on the back of a colt on Palm Sunday, while John places it at the beginning of his Gospel. Jesus cleansed the Temple which King Herod began to renovate in 20 BC. The abuses which kindled the prophetic indignation of Jesus were the conversion of God’s Temple into a “noisy marketplace” by the animal merchants and into a “hideout of thieves” by the moneychangers with their grossly unjust business practices – sacrilege in God’s Holy Place. Jesus’ reaction to this commercialized Faith was fierce. Since no weapons were allowed inside the Temple, Jesus constructed his own, a whip of cords, and used it to drive out the merchants and moneychangers from the Court of the Gentiles.

Life messages: 1) We need to avoid a calculating mentality in Divine worship: Our relationship with God must be that of a child to his parent, one of mutual love, respect and a desire for the family’s good, with no thought of personal loss or gain. We are not supposed to think of God as a vending machine into which we put our sacrifices and good deeds to get back His blessings. 2) Let us remember that we are the temples of the Holy Spirit: St. Paul reminds us that we are God’s temples, body and soul, because the Spirit of God dwells in us. Hence, we have no right to desecrate God’s temple by impurity, injustice, pride, hatred, or jealousy. Let us be cleansed by asking God’s forgiveness through the Sacrament of Reconciliation. 3) Let us love our parish Church as our “Heavenly Father’s house” and make it a holier place by our care for it, by our active participation in the liturgy, by offering our time and talents in the various ministries, and by our financial support for its maintenance and development.

LENT III [B] (March 3) Ex 20:1-17; I Cor 1:22-25; Jn 2:13-25

Homily starter anecdotes# 1: Righteous anger, good anger, healthy anger: Abraham Lincoln was angry about slavery. Martin Luther King Jr. was angry about racial discrimination, Mahatma Gandhi was angry about the racial discrimination against the “untouchables” by the “high castes” in India, Nelson Mandela was angry about apartheid in South Africa … all that was righteous anger. When we see a bully beating up a young kid, when we see a thief stealing an old woman’s purse, when we see a group of girls being catty and mean to another girl at recess, when a husband beats up his wife — the list goes on and on. The Lord God has wired us in such a way that most healthy human beings are angry inside when we see evil and injustice being done to someone. “Anyone can be angry. But to be angry with the right person, to the right degree, at the right time, with the right purpose … that is not easy.” (Aristotle). — Today’s Gospel pictures the righteous, healthy  anger of Jesus, seeing the desecration of a holy place. (Pastor Edward F. Markquart; online). (https://frtonyshomilies.com/).

#2: “Never argue with him when he’s drunk!” A man was driving without his seatbelt when he spotted a patrol car right behind him.  He grabbed for the belt and put it on.  But it was too late, and the red lights began to flash.
“You weren’t wearing your seatbelt,” said the officer. “Yes, I was,” said the man, “and if you don’t believe me, ask my wife.” “So how ABOUT it, ma’am?” asked the cop. “Officer,” she said, “I’ve been married to this man for forty years, and there’s one thing I’ve learned: Never argue with him when he’s drunk!  Just give him a ticket for not wearing the seat belt.” — In today’s Gospel, Jesus doesn’t bother to argue with the unjust merchants and moneychangers who have converted the Temple of Jerusalem into a noisy “marketplace” and a “hideout of thieves.”  Instead, he frightens them with his angry order and chases them away, wielding the  whip in his hands. (https://frtonyshomilies.com/).

# 3: Nitroglycerine and salad bar: Someone has compared anger to nitroglycerine. Nitroglycerine is an unstable liquid which, in paste form, constitutes dynamite. However, nitroglycerine in very small amounts is what is given to heart patients to keep their hearts beating. The little molecule that dilates blood vessels wherever they are in the body is nitric oxide. It is the active ingredient in nitroglycerine, which is a widely used as a little pill for the treatment of heart pain (angina). When the heart arteries are constricted, the heart becomes starved for blood and a crushing chest pain results. Put a nitro pill under the tongue and “ah, relief!” as the nitric oxide relaxes the arteries and allows the blood to flow again. Anger, of itself, is not sinful. The sin is in getting angry over the wrong things.  We get angry when someone cuts us off in traffic, or when someone takes credit for something we’ve done at the office. We get angry at the kids when they are too noisy and at our spouses when they don’t meet our expectations. Sometimes we get angry when we’re simply tired and cranky. We don’t even need anything to set us off.  The media reported sometime back on a fight that broke out in a nursing home.  The Spring Haven Retirement Community in Florida found their peace disrupted over a nasty incident at the salad bar. Mealtime turned ugly when an 86-year-old man complained to another gentleman about picking through the lettuce. Name-calling soon gave way to punching and the police was summoned.  Those in the way paid a price. One resident was bitten in his attempt to stop the fight, another knocked down. While no one was seriously injured, one of the men was expelled from the home. (www.PalmBeachPost.com) — You and I get angry over all kinds of things, some of them exceedingly silly. Sinful human beings exploit religion just as they exploit everything else and for the same reasons–wealth, power, prestige.   Jesus got angry when he saw people exploiting religion for their own gain. That’s a little different from getting miffed over a salad bar. (https://frtonyshomilies.com/). Introduction: The central theme of today’s readings is the challenge to keep our Covenant agreement with Jesus Christ, just as the Israelites tried to keep the agreements of the Old Testament Covenant with Yahweh by promising to obey the Ten Commandments.  We become people of the New Covenant by loving others as Jesus did, by keeping our parish Church holy and fully dedicated to Divine worship, and by keeping our hearts cleansed, just, holy, and pure because they aretemples of the Holy Spirit.  Today’s first reading teaches us that the Ten Commandments are the basis of our religious and spiritual life, just as they formed a rule of life for the Israelites because of their Covenant with Yahweh at Mount Sinai.  The Responsorial Psalm (Ps 19) depicts the Mosaic Law’s life-enhancing attributes: it refreshes the soul and rejoices the heart; it is pure and true, more precious than gold.  In the second reading, Paul reminds us that we must live and preach the Divine “folly” of the crucified Christ and the spirit of the cross, especially during the Lenten season.  The message of the cross is God’s wisdom and power and, “foolish” as it may seem, that message is greater than the Law, greater than the Temple, greater than worldly wisdom or human strength.  Today’s Gospel gives the dramatic account of Jesus’ cleansing the Temple of its merchants and moneychangers, followed by the prediction of his death and Resurrection.

First reading, Exodus 20:1-17 explained: On the first Sunday of Lent, we reflected on the Covenant that God made with the world through Noah after destroying all living things on the land with the flood.  Last Sunday our meditation was on the Covenant promises God made to Abraham and his descendants.  On this third Sunday of Lent we consider the third Covenant God made with His chosen people through Moses at Mount Sinai.  In that Covenant, God, Who had liberated His people from slavery in Egypt, promised to make the Jews His own people, to lead them to the Promised Land, and to protect them from their enemies.  The people, in return, agreed to obey the Ten Commandments and other laws given by Yahweh through Moses.  The Ten Commandments form a list of directives or instructions for living out our Covenant relationship.  In other words, it is the Constitution of the people of God because the Ten Commandments were part of a Covenant into which God entered with a specific group of people: the Israelites. The Covenant offered these people a society genuinely free, secure, mutually respectful, and trustworthy, superior to neighboring societies, and more humane than anything the earth had yet seen.  The Ten Commandments are based on two basic principles, namely, the principle of reverence and the principle of respect.The first four commandments demand from us reverence for God, reverence for His Holy Name, reverence for His Holy Day (Sabbath), and reverence for our father and mother.  The remaining commandments ask us to respect life, to respect the bodies of other persons, to respect their marriage bonds,  to respect their property,  to respect the good name of people everywhere,  and our own words about them  in a court of law, and to respect our neighbor’s wife and his property. Jesus summarized all the commandments into two: love of God and love of neighbor and later clarified the latter further: “Love others as I have loved you.”

Second Reading, 1 Corinthians 1:22-25 explained: Since today’s Gospel portrays Jesus as causing a scandal by his prophetic cleansing of the Temple, Paul says that Jesus’ cross is a scandal, or “stumbling block,” to the Jews and “foolishness” to Gentiles.  A crucified Christ did not fit into the Jewish concept of a triumphant political Messiah.  In the same manner, the idea of a suffering God Who was crucified but rose again did not appeal to the intelligentsia of Corinth who considered it an affront to their dualistic tendency to write off the body as valueless!  Hence, the Apostle simply reminds the Corinthian community of something they already know: “The ‘foolishness’ of God is wiser than human wisdom, and the ‘weakness’ of God is stronger than human strength.”  Though Jesus expected His disciples to adhere to the Ten Commandments, it quickly became evident to them that such adherence was simply “entry-level” Faith.  After His death and Resurrection, they discovered it was essential to follow Jesus himself with the commandments as guidelines, rather than a series of laws  for their own sake.  The only way to live a fulfilled life was to imitate Jesus’ dying and rising, whether it scandalized others or not. Hence, this second reading reminds us that we must appreciate and live out in various ways the Divine “foolishness” of the crucified Christ and obey His commandment of love as expression of our Divine worship.

Gospel exegesis: 1) Time of the incident: While the turning of water into wine was the first sign of Jesus’ ministry, according to John, the first public act of his ministry is to cleanse the Temple. (In John, the Temple scene makes a claim for Jesus’ authority at the beginning of his ministry, while  in the Synoptics, it occurs near the end.) The authority Jesus used was ultimately based on his identity as the Only-Begotten Son of the ONE and ONLY God  Who makes His dwelling place in that Temple.  As such, Jesus had the authority to disrupt the Temple’s unholy activities. Passover was a major Jewish festival.  Pilgrims from all over Palestine and beyond would come to Jerusalem to celebrate the feast and to pay their annual Temple tax.  Matthew, Mark, and Luke (Mt 21:12-17; Mk 11:15-19; Lk 19:45-48), report only one participation  in the Passover feast in Jesus’ public life, and that was just before his arrest, emphasizing the time when Jesus cleansed the Temple.  The synoptic Gospels place the “cleansing of the Temple” immediately after Jesus’ triumphant arrival in Jerusalem on the back of the colt of an ass.  For Matthew, Mark, and Luke the powerful scene in the Temple demonstrates Jesus at the height of his power and popularity.  His conflict with the religious establishment in Jerusalem, the religious capital, provided fuel for the fires of indignation and alarm set among the Sadducees and Pharisees.  John, however, puts the incident at the beginning of Jesus’ ministry because John is not interested in telling us when Jesus cleansed the Temple, but rather in showing this cleansing as an act prophesied of the Messiah.  John considers the raising of Lazarus, and not the Temple-cleansing, as the precipitating event for Jesus’ arrest, trial and crucifixion (Jn 11-12).

2) The Temple Jesus cleansed: The Temple in Jerusalem was the symbol of Jewish religion and the only center for Israel’s common worship and sacrifices.  Weekly Sabbath prayers and the teaching of the Law were conducted in local synagogues. King Solomon built the first Temple on Mount Moriah in 966 BC to replace the tabernacle that had been Israel’s portable place of worship; I Kgs 5, gives a detailed description of that Temple’s solemn blessing.  That Temple area covered some 35 acres. After 379 years, the Babylonians under Nebuchadnezzar destroyed that Temple in 587 BC and took all the healthy Jews as slaves.  On their return from exile, after some 70 years of Babylonian exile, the Jews rebuilt the Temple in 515 BC under the leadership of Zerubbabel (who was of the House of David). Next, that rebuilt Temple was damaged, plundered, and desecrated by Greek conqueror Antiochus IV Epiphanes in 167 BC, and stripped of everything of value. That Temple was  cleansed and restored by Judas Maccabaeus in 164 B.C. But it was plundered and damaged again, first by Roman generals Pompey in 63 BC and  then by Crassus in 54 BC. King Herod the Great began to renovate it in 20 BC. Since Herod’s Temple was constructed over the foundation of the temple built under Zerubbabel in 515 BC (though greatly expanded), it is known by Jews today as the Second Temple. Jesus did his controversial cleansing of this Temple, in the outer courtyard. This courtyard was called the Court of the Gentiles, because Gentiles were allowed to enter in it for prayer to the Most High, if they wished to do so.

3) The abuses which infuriated Jesus: a) The merchants selling animals and the money changers had converted the Court of the Gentiles into a noisy marketmaking it impossible for the Gentiles to worship Yahweh.  i) The merchants sold the animals and birds for sacrifice at unjust and exorbitant prices (18 to 20 times the regular price outside the Temple).  ii) The animal-inspectors, bribed by the merchants, disqualified even the healthy animals brought by poor shepherds and farmers for sacrifice.  This was an unjust extortion at the expense of poor and humble pilgrims, who were practically blackmailed into buying animals and birds from the Temple booths.  Jesus considered this a glaring social injustice aggravated by the fact that it was perpetrated in the name of religion. b) The Temple authorities, by sharing the profit made by the merchants and moneychangers, converted the Temple into a “hideout of thieves” (Mk 11:17;  Lk  19:45). Roman coins, bearing the images of pagan gods and the emperor for whom godhead was claimed, were forbidden for use or as an offering in the Temple.  The moneychangers, who exchanged Roman coins for the Temple coin (Galilean shekel) with 1/6 of the value of the coin as their commission, even from the poor people who had to pay one and a half days of their daily wage as their annual Temple tax.  What especially enraged Jesus was not that a fee was being charged, but that the amount being charged to the poor was exorbitant and, hence, unjust.  What was happening was a great social injustice done in the name of religion.  In fact, the moneychangers were street-level representatives of a corrupt Temple banking system which had become an instrument of injustice, fleecing the poor to benefit the powerful.  By chasing the moneychangers and merchants from the Temple, Jesus was questioning the validity of the entire sacrificial system itself — of Israel’s ability to atone for its sins, be forgiven, and stand in right relationship with God. “Jesus’ symbolic attack on the Temple would (in His culture) have had a meaning not unlike that of the terrorists who flew planes into the World Trade Centre—symbolically attacking a building that was widely seen as the “nerve center” of an entire network of political, economic and religious power. In addition to its key religious functions, the Temple had also taken on political and economic roles in Judaea. Apparently, its Treasury was used by many wealthy Jewish people as the ‘central bank of Jerusalem,’ where they stored their wealth, considering it safe from theft or pillaging.” (Dr. Murray Watson).

Jesus got whip-cracking angry: Jesus’ reaction to this commercialized Faith was fierce.  Since no weapons were allowed inside the Temple, Jesus constructed  his own: a whip of cords.  He then wrought havoc on those who were committing abuses.  He pushed people and animals out of the way, overturned the money-changers’ tables (thus spilling all their coins). With over a hundred thousand pilgrims in the city to make their sacrifices at the Temple, it seems likely that there would have been hundreds, perhaps thousands, of sheep and cattle.  Considering the crowd and the damage, it is one of the unsung miracles of Jesus’ ministry that he was not set upon and killed by a mob of outraged businessmen and Temple police!  Because of his righteous zeal, Jesus inspired people with respect for his actions.  His words bit into the consciences of those who were taking advantage of the system.  John adds an additional note that Jesus’ disciples remembered Psalm 69:9 (“Zeal for Your house consumes me”), as a justification for Jesus’ rage. Filled with zeal for the House of God, that special place where humans and God meet, Jesus challenged religious practice that was simply external.  Jesus, answering the call of a higher Authority, obeyed, regardless of the consequences.

The Temple in Jerusalem replaced by Jesus, the Temple:  The Johannine account, in which Jesus quotes Zec 14:21, “Stop making my Father’s house a marketplace,” seems at first glance to support the interpretation of the event as a cleansing. However, the greater emphasis here is not so much on the cleansing of the Temple, as on the replacement of the Temple.  The Temple in Jerusalem was the place where God made His Name or Glory to dwell.  With Jesus’ coming on the scene, the Temple was no longer important in Jewish life as John tells the story.  The Temple had ceased to have a function.  Jesus’ promise of a new Temple suggested that God’s glory would be manifested, not in a building, but in a Person.  By the end of the first Christian century, whenever Christians heard the word Temple, they no longer thought of the destroyed stone and mortar edifice which Solomon had originally constructed and Herod had rebuilt, but of the risen Jesus: the Temple which had been destroyed and raised up again in three days.  Jesus had replaced and superseded everything the Temple had formerly symbolized.  By his prophetic actions in the Temple, Jesus made it clear that the God Who gave the Law on Sinai could not be bought by sacrifice or bribe.  Jesus is the Temple in Whom His followers come into contact with God.  Our Faith is Person-centered, and we are dealing with a relationship.  The cleansing of the Temple by Jesus conveys to us the message that our parish Church should be the source of strength for our spiritual life and the proper venue for its public expression.

The Sadducees’ challenge: Jesus threw the mechanics of Temple worship into chaos, disrupting the Temple system during one of the most significant feasts of the year, so that neither sacrifices nor tithes could be offered that day.  No wonder the Jews who were gathered at the Temple asked for a sign to warrant his actions! The Sadducees responsible for the Temple’s ongoing life demanded some sort of an explanation (but, surprisingly, no reparation), for the holy mess Jesus had made.  That is why they demanded “signs” which might legitimize Jesus’ disruptive actions.  Jesus’ response only promised more destruction, with an infinitely greater cost.  The Sadducees took this talk of Temple-destroying literally and were properly horrified.  John’s account once again jumps forward in time, giving as the reference behind Jesus’ reply, his future death and Resurrection.  Both interpretations are shocking.  Suggesting that God would allow the Temple, the most holy site in Judaism, to be reduced to rubble was nothing less than blasphemy.

Life messages: 1) We need to avoid a calculating mentality in Divine worship:  Our relationship with God must be that of a child to his parent, one of mutual love, respect and a desire for the family’s good, with no thought of personal loss or gain.  Hence, fulfilling our Sunday obligation only out of fear of mortal sin and consequent eternal punishment (a loss), is a non-Christian approach.  In the same way, obeying the commandments and doing acts of charity merely as prerequisites for Heavenly reward (a gain), are acts driven by a profit motive, of which Jesus would not approve.  Hence, let us ask ourselves these questions during this third week of Lent:  Can leading worship become simply a business for the clergy for which they are paid?  Do the laity sometimes think that they are “paying” the minister to do the worship for them — thinking, “We pay them to do this for us”?  Do we think of God as a vending machine into which we put our sacrifices and good deeds to get back His blessings?  Do we use our acts of obedience to the Ten Commandments as bargaining chips with God?  The theologian Karl Rahner put it this way: “The number one cause of atheism is Christians.  Those who proclaim God with their mouths and deny Him with their lifestyles are what an unbelieving world finds simply unbelievable.”

2) We need to remember that we are the temples of the Holy Spirit:  St. Paul reminds us that we are God’s temples, body and soul, because the Spirit of God dwells in us.  Hence, we have no right to desecrate God’s temple by impurity and injustice.  We are expected to cleanse our hearts of pride, hatred, jealousy, and all evil thoughts, desires, and plans.  Reminiscent of what Jesus did in cleansing the Temple, we, as 21st century disciples, must, with His grace, cleanse ourselves of attitudes and behaviors that prevent us from seeing and responding to hurt wherever we find it.  Let us welcome Jesus into our hearts and lives during Lent by repentance and the renewal of our lives.  We will drive out the wild animals that do not belong in the holy temple of our body by making a whip of cords out of our fasting, penance, and almsgiving during Lent, and by going to Confession to receive God’s loving forgiveness in the Sacrament of Reconciliation.

3) We need to love our parish Church and use it: Our Church is the place where we come together as a community to love and praise God.  It is the holy place where we gather strength to support one another in the task of living the Gospel.  It is the place where we come privately to enter into intimate conversation with God.  In this building many prodigal sons and daughters have met the merciful Lord in the Sacrament of Reconciliation and have been welcomed back to our community.  In this building, tears have been shed by those in pain and grief.  Let’s look around our Church this morning and treasure it.  When we pass our Church, we might take the time to make a brief visit.  Let us make our Church even more of a holy place by helping to keep it clean, by adding our prayers and songs to parish worship and by offering our time and talents in the various ministries.

4) Do we deserve the presence of Jesus with his whip in our contemporary world?  a) Cases of reported child abuse have risen from under one million cases annually to nearly three million.  b) Cohabitation statistics are up six-fold. Contrary to popular belief, “trial marriage” — living together followed by marriage — is a statistical predictor of later divorce.  c) The divorce rate has doubled, and happiness in surviving marriages has slightly declined.  d) In 1960, five percent of babies were born to unwed parents.  Today, more than 27 percent of all children are raised by single parents.  In 1960, one out of 10 children lived with only one parent, whereas today, three of 10 is the average. e) Abortions continue almost unchecked and people continue to agitate for an extension of time in a pregnancy during which an abortion will still be legal.

JOKES OF THE WEEK # 1: Devouring monstrous “zeal” in the Church: There is a funny story about the childhood days of the former American president, Theodore Roosevelt.  Little Teddy Roosevelt had a problem.  When he was a child his mother, Mitty, found that he was so afraid of the Madison Square Church that he refused to set foot inside it alone.  He was terrified, as she discovered, of something called “The Zeal.”  It crouched in dark corners ready to pounce upon him.  And when she asked him what zeal might be, he said that he couldn’t exactly describe it, but he thought it might be something like an alligator or a dragon, and he had heard the pastor read about it from the Bible one day.  So, using a concordance, Mitty read him those passages containing the word zeal until suddenly he stopped her and, very excited, said, “That’s it!”  The line was from the Book of John, Chapter 2, verse 17, and it was the King James version- “And his disciples remembered that it was written ‘the zeal of Thine House hath eaten me up.”  2) Commercials in the Church: A little girl was taken to the Church for the first time. As she was leaving with her parents, the pastor asked how she had liked the Mass.  “I liked the music,” she replied, “but the commercial was too long.” (Liguorian, March, 2006). 3) “I don’t smoke during Lent.”  The story is told of a priest who was coming back to his parish house one evening in the dark only to be accosted by a robber who pulled a gun at him and demanded, “Your money or your life!” As the priest reached his hand into his coat pocket the robber saw his Roman collar and said, “So you are a priest? Then you can go.” The priest was rather surprised at this unexpected show of piety and so tried to reciprocate by offering the robber his packet of cigarettes, to which the robber replied, “No, Father, I don’t smoke during Lent.”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1)   Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies:https://www.catholicsermons.com/homilies/sunday_homilies

2)    Fr. Don’ collection of video homilies & blogshttps://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3)    Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:   https://www.youtube.com/user/GeoffreyPlant20663)

4)   Dr. Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class:https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessonshttp://www.agapebiblestudy.com/1)     http://www.catholic.org/: A wealth of information on Catholic Church/ Faith

6)   Catholic news & views:  10 http://www.catholicculture.org/7)   Catholic resources: http://www.catholic.org/sitemap.php?four

8) Jesus Cleansing the Temple (video clip from movie): https://youtu.be/boNIL1owRAI/

9)   https://youtu.be/geferlpn_5A (video clip from movie)

18- Additional anecdotes

1) Beware of whip-lashing Jesus when  you are preparing your tax returnsA man was having trouble sleeping because of frightening dreams of an angry Jesus chasing him with a whip in his hands.  He knew in his heart it was his conscience that was keeping him awake.  He’d been less than honest in filing his tax return, and it was getting to him.  So he sent a check to the IRS with the following note: “Dear Sirs, in filing my 2023 tax return, I did not report all my income.  Therefore, I am enclosing my check for $100.00.  P. S. If my conscience still troubles me with those dreams of whip-wielding Jesus, I’ll send you the rest.”  Guess what happened next!  Today’s Gospel challenges us to examine ourselves to see if Jesus will have to take a whip when he comes to our hearts – the temple of the Holy Spirit  – in Holy Communion.  (https://frtonyshomilies.com/).

2) You’re never gonna go to school with white boys.”  One of the angriest young men picked out by the American spotlight over the past five decades was the black activist of the sixties, Stokely Carmichael. Remember Stokely, with his rhetoric of hate and rebellion? Why was he so angry? There were reasons. Let me give you an example.  A school was being desegregated and Stokely Carmichael took his six-year-old niece to the school to begin kindergarten. Six years old. Remember that. The cops in that southern town weren’t about to let the school be integrated. One cop grabbed Stokely’s niece, put the girl on the ground, put his boot on her neck, stuck his gun in her ear, and said, “This is the last time I’m gonna tell ya. You’re never gonna go to school with white boys.”  Carmichael took his niece home in shock. Naturally, she was a frightened mess. At that moment Stokely Carmichael vowed that he would never let a boot hold down the neck of another black person again. He would kill the person wearing the boot rather than let it happen. [Larry King, The King, (New York: G.P. Putnam’s Sons, 1988).] There are times when it is right to get angry. Jesus was angry when he drove the money-changers out of the Temple. Christ’s example tells me there are times when a Christian ought to be angry.  (https://frtonyshomilies.com/).

3) “Mother Who Abandoned Son Wins Half of His $300,000 Estate.” Did you read about a Connecticut Supreme Court case in which the court reluctantly ruled that a Suzanne Benson is entitled to half the estate of her dead son? If the newspapers are correct, this mother abandoned her two-year-old son 13 years ago. Recently the son was killed in a car/bicycle collision. His dad’s insurance company awarded $300,000 to the son’s estate. Mrs. Benson showed up after all this time to claim half the money.  Under Connecticut law, if Mrs. Benson had officially terminated her parental responsibility, she could not have profited from the money. Abandonment of a baby, however, does not constitute formal parental termination. [“Mother Who Abandoned Son Wins Half of His $300,000 Estate,” The Knoxville News Sentinel (May 10, 1989), Section A, P. 7.] So she collected $150,000. –That violates my sense of justice, doesn’t it yours? It’s not fair. It’s not right. But listen. There are far worse injustices taking place in our world than that one isolated case. We all know it’s true. There are racial injustices, religious injustices,  and economic injustices. In today’s Gospel Jesus reacts forcefully against religious injustice. (https://frtonyshomilies.com/).

4) “In his note there was a very naughty word.” Paul Harvey tells about a robber in Oceanside, California wearing a motorcycle helmet and carrying a gun who strode into a branch bank. He selected a teller who appeared fiftyish, soft, kindly, an easy mark. He handed her a note demanding money or her life. The woman reached for the cash drawer. Then she looked again at the note and her eyes flashed, her lips clenched. She pulled the entire cash drawer out, but instead of giving him money, she clobbered the robber over the head with the drawer. And again and again. She was scolding him. Money was flying everywhere and she was beating him and shouting shame on him and bouncing blows off his helmet “until the young man turned and ran. Police caught him in nearby shrubbery. Then they asked the woman teller how come she was about to give him money at gunpoint and then, suddenly, instead, became enraged? She said, ‘In his note there was a very naughty word.’”  (Paul Harvey’s For What It’s Worth“). — Different people get upset at different things. Jesus shouted, “Take these things out of here! Stop making my Father’s House a marketplace!” Jesus got their attention. Sometimes we need to get angry. Anger can lead to creative and constructive solutions. However, Jesus’ anger is not the focus of this story. (https://frtonyshomilies.com/).

5) The court had to let Sweeney go free. There is a most interesting story from American history about a man named George Wythe (pronounced with), a signer of the Declaration of Independence and perhaps one of the period’s most noted legal minds. In 1776, George Wythe, Thomas Jefferson, and Edmund Pendleton began the task of reworking and updating the laws of the state of Virginia. The task took most of their time for three years. It was really an extraordinary piece of work. However, there was at least one flaw – a flaw that would one day haunt the family and friends of George Wythe.  In 1806, Wythe suffered for almost 2 weeks from what almost certainly was arsenic poisoning and finally died. It is also reasonably certain that Wythe’s grandnephew, George Wythe Sweeney, had added the arsenic to his elder’s coffee. However, the only person who saw Sweeney commit this act was Lydia Broadnax, Wythe’s devoted mulatto housekeeper; and negroes and mulattoes were forbidden under Virginia law to testify in court against whites – a law that George Wythe had chosen to let stand during his revision process. So, despite fairly certain knowledge that Sweeney had murdered Wythe, the court had to let Sweeney go free. [Brother C. Edward, FSC. “The Law That Failed,” American History Illustrated (Jan., 1973), pp. 38-45.] — I suppose we might consider that a case of poetic justice. If George Wythe had recognized the rights of African Americans, his killer would not have gone free. Justice does not always work out that neatly, of course, but we should tremble when we reflect that God is a just God. For eventually justice does prevail. There is a time when Christians ought to get angry about some of the inequities and injustices in our world. As Melvin Wheatley once said, “There are situations in life in which the absence of anger would be the essence of evil.” There is a time for anger. (https://frtonyshomilies.com/).

6) “Somebody ought to do something about that.” A man named Leonard Haslim got angry watching the 6 o’clock news. Hundreds of people had died in an airliner crash in Washington, D.C. because the plane’s wings iced up, making it too heavy to fly. Haslim decided to make sure it didn’t happen again. Haslim came up with a brilliant, but rather simple solution. Everyone who has studied science knows that opposite charges attract and like charges repel. Haslim used that principle to come up with the ultimate wing deicer. He wrapped a thin sheet of rubber around an airplane wing, with wire ribbons carrying electrical current underneath. When he threw the switch on, the positive wires jumped away from each other, as did the negatives, breaking the ice that had frozen to the layer of rubber above them.  “It’s like snapping a hall carpet,” drawls Haslim, “and watching the dust fly.” His invention can pulverize ice an inch thick on the surface of a wing. Yet it uses no more power than a single landing light, and costs less than an airplane tire. “It’s so simple, lightweight, and cheap, it’s nauseating,” says Haslim. It may be that over the next several years, hundreds of lives will be saved because Leonard Haslim got angry watching the 6 o’clock news. (Success, October, 1990). —  Is there something making you angry? Is there some evil in the world that a voice within you keeps saying, “Somebody ought to do something about that.” That is what Jesus did, as described in today’s Gospel, by cleansing the Temple. (https://frtonyshomilies.com/).

7) One-man army: Two men stood in front of a taxicab arguing about who had the right to the cab. While they argued, the wife of one of the men stood and watched. After they had argued for a few of minutes, one man became calm, opened the door for his opponent, and returned to his wife.  Curious, his wife asked him why he’d suddenly allowed the other man to take the cab. He explained, “You see dear, he needed the cab more than we did; he was late for his martial arts class. He’s the teacher!” — Today’s Gospel tells us that Jesus had no such fear in confronting the animal merchants, the moneychangers and the Temple police in the Temple of Jerusalem in his cleansing of the Temple operation with prophetic courage. [The Pastor’s Story File (Saratoga Press, P.O. Box 8, Platteville, CO, 80651; 970-785-2990), January 1996.] (https://frtonyshomilies.com/).

8) Herman Kahn and nuclear war: Herman Kahn who founded the Hudson Institute, a private center for research on national security and public policy, had been working on a paper on nuclear warfare, which he was to deliver at the Pentagon on July 8, 1983, when he died very suddenly on July 7. For 23 years he had been repeating the same theme: that nuclear war was not only a possibility but a probability, insisting that a nuclear war would not mean the annihilation of civilization. He believed in “degrees of awfulness,” and prescribed arms control, negotiated disarmament, and a strong military deterrent to nuclear war. Kahn’s critics insisted that he minimized the dangers of nuclear war and played into the hands of the militarists calling for more powerful weapons systems. Some claimed that his thinking, writing, and speeches merely supported the system when he ought to have been challenging it. — Jesus could never be accused of such a sell-out in the scheme of things prevailing in the Temple. He shook the building – and the system – right down to the very foundations of both. Why wouldn’t the priests and the other leaders be upset with him and begin to consider how they might get rid of this Jesus? (https://frtonyshomilies.com/).

9) The Temple Jesus cleansed: It had a series of ascending courtyards. Your first entry was into the outer courtyard … the place that was called the Court of the Gentiles. You could be admitted there … because anybody could be admitted there. But if you were a Gentile … which virtually all of you are … you could not go beyond there. For it was “death” for a Gentile to penetrate further. Next came the Court of the Women, entered by the arch that they called the Beautiful Gate. Any Israelite could go there. This was followed by the Court of the Israelites, entered by Nicanor’s Gate (a gate of Corinthian bronze which required 20 men to open and shut). It was in this court that the men of Israel assembled for Temple services. Lastly, came the Court of the Priests, into which only the priests might enter. There could be found the great altar of the burnt-offering … the lesser altar of the incense-offering … the seven-branched lamp stand … and the table of the shewbread. It was at the back of the Court of the Priests that the Holy of Holies stood, accessible only to the High Priest, and that only once a year. To enter the Holy of Holies was to approach the very throne of God, which is why legend has it that more than one High Priest attached a rope to his ankle before passing through the veil, thus ensuring that (should he be struck dead by the power of God while praying), his colleagues would be able to pull him out without endangering themselves. — So when Jesus went into the Temple for purposes of “cleansing,” where did he go? Not to the Holy of Holies. Not to the Court of the Priests. Not to the Court of the Israelites. Not even to the Court of the Women. Jesus went into the outer court … the Court of the Gentiles, open to everybody. (https://frtonyshomilies.com/).

10) Jesus and the IRS: The voice on the other end of the line identified its owner as a representative of the Internal Revenue Service. The caller asked, “Did John Jones give $10,000 to your Church last year?” The pastor thought for a moment, and then carefully replied, “He will!” If there is anything that strikes terror into the hardiest of hearts it is the dread acronym: IRS. “The Infernal Revenue Service.” Er, I mean, the Internal Revenue Service. Someone has said, “You may not agree with every department in the government, but you really have to hand it to the IRS.” Another cynic has said, “Death and taxes may always be with us, but at least death doesn’t get any worse.” Arthur Godfrey once said, “I feel honored to pay taxes in America. The thing is, I could probably feel just as honored for about half the price.” Benjamin Franklin said, “In this world nothing is certain but death and taxes.” — The one we will have to confront but once; the other, like Gospel on Jesus’ cleansing the Temple of Jerusalem, comes around once a year, frightening us about what would happen if Jesus had to come to our hearts with a whip in his hands. (https://frtonyshomilies.com/).

 11)  The Ten Commandments IndicatorOn 3rd February 1959, 10,000 meters above the Atlantic, Captain Lynch took a last look at the flight panel of the Boeing 707. The co-pilot was studying a map. Captain Lynch decided to stretch his legs, thinking that the worst was over. Shortly after leaving Paris they had run into a 120-kph headwind. But by now they had climbed above the storm. The captain made his way down the aisle. Just then the Captain felt the right-wing tip and he was thrown against the seats on the right-hand side. At the same moment all the lights in the plane went out. Next, he found himself lying on the floor. But then he realized it was the ceiling he was on. The Boeing was on its back. He began to make his way back to the cockpit. He decided to try to hold the plane at 2,000 meters. The co-pilot had been knocked unconscious. He came to again and he and the captain managed to bring the Boeing to the horizontal. A few more seconds and the plane would have crashed. The whole incident lasted four minutes. — What caused it? While the co-pilot was studying the map, he did not notice the blue light on the indicator panel warning that the automatic pilot had stopped working. God has given us an indicator panel to guide us through life. That indicator panel is the Commandments. The Commandments are a gift from God to help us enjoy life by not getting lost along the way. (Author Unknown; quoted by Fr. Botelho).(https://frtonyshomilies.com/).

12) Living the Law: Several years ago, a preacher from out-of-state accepted a call to a Church in Boston, Texas. Some weeks after he arrived, he had occasion to ride the bus from his house to the downtown area. When he sat down, he discovered that the bus driver had mistakenly given him a quarter too much in change. As he considered what to do, he thought to himself, “You’d better give the quarter back. It would be wrong to keep it.” Then he thought, “Oh, forget it, it’s only a quarter. Who would worry about this little amount? Anyway, the bus company gets too much fare; they will never miss it. Accept it as a ‘gift from God’ and keep quiet.” When his stop came, he paused momentarily at the door, and then handed the quarter to the driver and said, “Here, you gave me too much change.” The driver with a smile, replied, “Aren’t you the new preacher in town?” “Yes,” he replied. “Well, I have been thinking a lot lately about going somewhere to worship. I just wanted to see what you would do if I gave you too much change. I’ll see you at Church next Sunday.” When the preacher stepped off the bus, he literally grabbed the nearest light pole, held on and said, “Oh God I almost sold your Son for a quarter!” — Our lives are the only Bible some people will ever read! As someone has said, “We need Christians to make Christians.” (J. Valladares in Your Words Are Spirit and They Are Life; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

13) Knowing the Law: One of President Reagan’s favorite stories involves a farmer and a lawyer whose cars collided. The farmer took a look at the lawyer, then reached in the back of his car and took out a bottle of whiskey. “Here, you look pretty shook up,” “Take a nip of this; it’ll steady your nerves.” After taking five or six gulps, the lawyer suggested the farmer have a drink himself. “Not me,” declared the farmer. “I’m waiting for the traffic police.” (Christopher Notes; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

14)  Picasso’s Bad Shepherd: The famous modern artist Pablo Picasso was born into a Catholic family in 1881.But he rejected his Catholic upbringing in his early 20s, mostly because he saw religious morals as an obstacle to the hedonistic fashions of his age. Picasso never publicly returned to the Church, although a priest was present at the artist’s funeral. Throughout his life, he associated himself with various secular movements, one of them being Communism, a violently anti-Christian ideology. Soon after Picasso became a Communist, he made an interesting sculpture called “Man with Sheep.” It was a conscious re-interpretation of a famous and beloved image in Christian art, one we are all familiar with because it is taken directly from the Gospels – the Good Shepherd. In traditional sculptures and paintings of the good shepherd, a tranquil lamb curls gently around the shepherd’s shoulders. This is how shepherds used to teach rambunctious and foolish lambs that would run off on their own and leave the flock. The shepherd would break one of the lamb’s legs, so that it couldn’t run off into danger, and then carry the wounded lamb for weeks, until it healed. By that time, the lamb would have learned that the shepherd is good and trustworthy, and so it would never again stray away from the shepherd into danger. Picasso’s “Man with Sheep” is a complete contrast. In this bronze sculpture, the shepherd is a stark, distorted man with the bulging eyes and a fierce expression. He clasps the sheep in one arm, while the animal twists its head away, open-mouthed and protesting, resisting with all its might. Picasso’s figure seems like a butcher bringing a lamb to the slaughter. — That’s what happens when we try to understand suffering without Christ – it just doesn’t make sense. But with Christ, all our crosses bring salvation, wisdom, and deeper intimacy with God. (E-Priest)(https://frtonyshomilies.com/).

15) No Smoking: Modern life is becoming more and more cluttered with No– signs. No smoking is spreading like a rash out of control. No Trespassing is growing abundantly all over the land, and there is a fair yield of No Fishing and No Shooting in the remoter scenic regions. No Dumping is to be found here too, but it does well in all types of terrain. The back-packing hiker will not have to venture far before encountering his first No Camping. The Don’ts (sometimes called the Do Nots) are another member of the same family. Don’t Walk on the Grass is a favorite in city parks. Don’t Cycle on the Pavements thrives on asphalt or Cement. We are familiar with the Don’ts from childhood. They were the first prohibitions we were taught to recognize, almost from infancy. Don’t CryDon’t Wake the BabyDon’t Cross the RoadDon’t Talk to Strangers were mother’s favourites. School was a whole world of them. Teacher had a whole bagful, graded for every occasion. Some were simple admonitions like Don’t be Late or Don’t be Long. Others were more menacing like Don’t be Smart or Don’t be so Stupid. When we emerged from the school system as young adults, we were ready to face the world and its Don’ts. Since then, life has fluctuated from an official reprimand Don’t Rock the boat to a wifely pat, Don’t Worry. — When Moses came down from the smoke-wrapped Mt Sinai, he brought with him two tablets of stone, on which were carved the Ten Commandments and eight of them were Thou Shalt Nots. Since then, the Ten Commandments have formed the basis of every legal system in the civilised world. The Don’ts of the Decalogue have evolved into a charter of human rights. Christ drove the money-makers out of the Temple with “Don’t turn my Father’s house into a den of thieves.” (Biblical IE) (https://frtonyshomilies.com/).

16) Jesus the meek lamb and ferocious lion: C. S. Lewis illustrated the contrasting qualities of Jesus in his character Aslan, the Lion. In the Voyage of the Dawn Treader,two children, Lucy and Edmund, come to a grassy area. The field covers an area almost as far as the eye can see in greenery, except for one small white spot. The children can’t figure out what the white spot is from a distance, so they hike down to it and discover that it’s a lamb. This white woolly creature is not just any lamb but a lamb that can cook breakfast and have a conversation with them. The children want to know how to get to the land of Aslan. While the lamb is giving them directions a marvelous thing happens: “His snowy white flushed into tawny gold and his size changed and he was Aslan himself towering above them and scattering light from his mane” (C.S. Lewis, Voyage of the Dawn Treader, as found in “What’s it going to take?” a sermon by Rev. John H. Pavelko). — Lewis graphically illustrates one of the great truths of our Faith: Jesus, the Lamb of God Who takes away the sins of the world is also the Lion of Judah. In Christ we find both the meekness of the lamb and the ferocity of the lion. Jesus could be both the strong and gentle man who welcomed children and the angry man who swung a powerful whip of cords to clear the Temple. (https://frtonyshomilies.com/).

17) Divine gift and gracious guidance of a loving God: In his 1965 novel about Israel through the ages, The Source, Michener chronicled the development of an ancient people who shifted their allegiance to a new god “partly because his demands upon them were severe and partly because they had grown somewhat contemptuous of their local gods precisely because they were not demanding.” (James A. Michener, The Source, Random House, Inc., New York: 1965). — In the readings selected for the Third Lenten Sunday, the Scriptures invite the gathered assembly to consider some of God’s demands, albeit from a different frame of reference than Michener’s. Whereas the god featured in The Source appears to be the product of human reasoning and imagination and is portrayed as an ever evolving and maturing concept in the minds of believers, the God of the Hebrew and Christian Covenants is the transcendent Creator of all, Who, through Personal revelation chooses to be known immanently and intimately by humankind. For this reason, the demands of the Law, as featured in the first reading and the demands for authentic worship as featured in the Gospel are to be understood, not as orders that burden and entrench humanity in a maze of moral gridlock, but as a Divine gift and gracious guidance. (Sanchez Files). (https://frtonyshomilies.com/).

18) Prefer positive peace (Martin Luther King Jr.)

I have been gravely disappointed with the white moderate. The Negro’s great  tumbling block in his stride toward freedom is not the Ku Klux Klanner but the white moderate, who prefers a negative peace (the absence of tension) to a positive peace (the presence of Justice. Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. (Martin Luther King, Jr. “Letter from a Birmingham Jail,” 1963). L/24

“Scriptural Homilies” Cycle B (No 19) by Fr. Tony (akadavil@gmail.com)

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507