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Oct 27- Nov 1 weekday homilies

Oct 27- Nov 1: Oct 27 Monday: Lk 13:10-17: 10 Now he was teaching in one of the synagogues on the Sabbath. 11 And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. 12 And when Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” 13 And he laid his hands upon her, and immediately she was made straight, and she praised God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his ass from the manger, and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.

The context: Today’s Gospel tells us how Jesus healed a woman in the synagogue who had been suffering for 18 years from what seems to have been scoliosis or curvature of the spine. People in those days believed that she was possessed by a spirit which drained her strength. Jesus felt sympathy for her, called her to his side, laid his hands on her and said: “Woman, you are freed from your infirmity.” Immediately she was made straight, and she praised God.

The reaction: Instead of joining the healed woman in praising God, the ruler of the synagogue, in his zeal for fulfilling the Law (cf. Ex 20:8; 31:14; Lv 19:3-30), publicly scolded the people for seeking healing on a Sabbath day, indirectly blaming Jesus as a Sabbath-breaker. Jesus reacted promptly, accusing the ruler of hypocrisy and explaining that Sabbath rest was meant for doing acts of charity. Jesus asked the ruler why taking out cattle and asses for drinking water was no violation of Sabbath and releasing a poor woman from Satan’s bond was a violation of the Sabbath ban on work.

Life messages: 1) Many of us are bowed down with the burdens and worries of our lives. Many of us are weighed down and held captive by terrible weights that we carry in solitary sadness like some terrible secrets or a paralyzing fear or some unconfessed great sins. 2) We are often affected by spiritual deafness which makes us incapable of hearing God speaking to us, or by spiritual dumbness which causes inability to proclaim our Faith in public. 3) We can also suffer from the spiritual leprosy of sins and possession by the evil spirit of addiction to sinful habits. 4) Jesus is ready to place a healing hand on us and liberate us if we approach Him in the Sacrament of Reconciliation, if needed, and the Sacrifice of the Holy Mass with expectant Faith and fervent prayer, during the Eucharistic celebration. (Fr. Tony) https://frtonyshomilies.com/) L/25

Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 28 Tuesday: Saints Simon and Jude, apostles: For a brief account click here: https://franciscanmedia.org/saints-of-the-day-saints-Simon-and-Jude- apostles

Lk 6:12-16: 12 In these days he went out to the mountain to pray; and all night he continued in prayer to God. 13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

The context: Today’s Gospel passage gives a short account of the call of the apostles and of the preaching and healing mission of Jesus. Jesus was the first Missionary, sent by his Father with the “good news” that God his Father is a loving, merciful, and forgiving Father who wants to save everyone through His Son, Jesus. Today’s Gospel describes how this first Missionary selected and empowered twelve future missionaries as apostles to continue his mission.

Special features: Jesus selected very ordinary people, most of them hard-working fishermen with no social status, learning or political influence, certain that they would be very effective instruments in God’s hands. It was a strange mixture of people. Matthew was a hated collector of taxes for Rome, a foreign power, while Simon the Cananaean was a Zealot and fanatical nationalist determined to destroy Roman rule by any means. The others were mostly professional fishermen with a lot of good will, patience and stamina. It was only their admiration and love for Jesus that united them. Jesus selected them after a night of prayer and gave them his own powers of healing and exorcism and his own Mission of preaching the “Kingdom of God.”

Life Message: 1) God wants to show us that a calling for ministry, or a vocation, is an initiative of God. As Christians we have the same mission that Jesus entrusted to his apostle. We fulfill this mission of preaching the word of God, primarily by our living out of Jesus’ teachings and also by promoting and helping world-wide missionary activities of the Church with prayer, moral support, and financial aid. (Fr. Tony) L/25
Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 29 Wednesday: Lk 13:22-30: 22 He went on his way through towns and villages, teaching, and journeying toward Jerusalem. 23 And some one said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able. 25 When once the householder has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, `Lord, open to us.’ He will answer you, `I do not know where you come from.’ 26 Then you will begin to say, `We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, `I tell you, I do not know where you come from; depart from me, all you workers of iniquity!’ 28 There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out. 29

The context: Continuing the fateful journey to Jerusalem, Jesus answered the question about how many would be saved by answering four presumed questions: Who will be saved? How? Why? When? Jesus clearly explained that anyone who entered through the narrow gate of sacrificial service and sharing love would be saved. Jesus also admonished His followers to concentrate on their own salvation rather than on other people’s salvation. Explanation: When the Jewish questioner asked Jesus, “How many will be saved?” he was assuming that the salvation of God’s Chosen People was virtually guaranteed, provided they kept the Law. In other words, they assumed the Kingdom of God was reserved for the Jews alone, and that the pagan Gentiles would be shut out. Jesus declared that entry to the Kingdom was never an automatic event based purely on formal religion or nationality. Jesus was saying that Salvation is not guaranteed for anyone. In order to be “saved” one has to live and to die in a close, loving, and active relationship with God and with others. Then Jesus added two conditions: a) Eternal salvation is the result of a struggle: Hence, we are to “keep on striving to enter.” b) We must enter through the “narrow gate” of sacrificial, loving, humble, selfless service. Our answer to the question: “Have you been saved?” should be: “I have been saved from the penalty of sin by Christ’s death and Resurrection. I am being saved from the power of sin by the indwelling Spirit of God. I have the hope that I shall one day be saved from the very presence of sin when I go to be with God.”

Life messages: 1) We need to make wise decisions and choose the narrow gate when God gives us the freedom to choose. That is, we need to choose consistent denial of self and the steady relinquishing of sinful pleasures, pursuits, and interests. 2) We need to check our path on a daily basis. The parable of the locked door warns us that the time is short. Each day sees endings and opportunities missed; the old proverb warns us, “Opportunity will not knock twice at your door.” Let us ask this question every day: How much did I strive today to enter through the narrow gate of sacrificial and serving love in action? (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

The context: Some Pharisees warned Jesus that he was in imminent danger of arrest by Herod. They may have been either Jesus’ friends among the Pharisees or enemies who wanted him to leave their territory.

Oct 30 Thursday: Lk 13:31-35: 31 At that very hour some Pharisees came, and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, `Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem.’ 34 O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, `Blessed is he who comes in the name of the Lord!'”

Jesus’ reaction: Jesus called Herod a fox – a cunning, fearful, and dangerous animal. But with prophetic courage, Jesus was determined to do the Messianic work entrusted to him by God his Father. Hence, Jesus sent the message to Herod that he would continue with his preaching and healing ministry. Prophesying his death in Jerusalem, Jesus expressed his love and longing for the Holy City of Jerusalem, using the image of a mother hen gathering all her chicks under her protective wings. Across the valley from the city of Jerusalem there is a church called Dominus flevit, which means, "The Lord wept." On the base of the altar of that Church, there is a small mosaic showing a mother hen with her chicks. They are under her wings for protection, some of them peering out in the way that chicks do. “The image of being protected by wings, which occurs often in the Old Testament, refers to God's love and protection of his people. It is to be found in the prophets, in the canticles of Moses (cf. Dt 32:11), and in many Psalms” (cf. 17:8; 36:8; 57:2; 61:5; 63:8). --That mosaic is the representation of today’s Gospel text expressing God’s warm and protective maternal love. Jesus loved Jerusalem and its inhabitants. Hence, he felt deep sorrow at its lack of response to his message, a lack which would continue when he preached there in the last week of his earthly life. Finally, he said to those who had warned him, "Behold, your House is forsaken. And I tell you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord'" (Lk 13:35)– either at Jesus’ triumphal entry into Jerusalem on Palm Sunday or at his final coming as Judge and Lord of all.

Life messages: 1) As Christians we should have the courage of our religious convictions and the good will to practice them. 2) We need to be aware of the dire consequences of rejecting God’s graces and the chances He gives us every day to reform our lives. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 31 Friday:Lk 14:1-6: 1 One Sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. 2 And behold, there was a man before him who had dropsy. 3 And Jesus spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they were silent. Then he took him and healed him, and let him go. 5 And he said to them, “Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on a Sabbath day?” 6 And they could not reply to this.

The context: Since Jesus was invited to a Pharisee’s house, and since it was the Sabbath, the food had been cooked the day before the Sabbath (because cooking was work), and kept hot till the Sabbath. During the meal in a Pharisees’ house Jesus felt sympathy for a man suffering from dropsy (distension of abdomen with water, usually the result of liver and kidney infection from recurrent attacks of malarial fever, common in Palestine)and, after asking the lawyers and Pharisees whether it was lawful to heal on the Sabbath, and getting silence for an answer, healed him. For the Pharisees, this was a gross violation of Sabbath law. No wonder they considered Jesus as a reckless Sabbath-breaker for doing seven healings on Sabbath! Jesus challenged them, asking if they would save their son or ox on a Sabbath if the child or the animal had an accidental fall into a well, a rhetorical question for which the answer was “Yes, of course!” They remained silent.

The purposes of the Sabbath: The Sabbath was intended by God to be: 1) a day of worship and of praising and thanking God for His goodness, providence, mercy, and blessings; 2) a day for teaching God’s law to the children; 3) a day of rest from normal work, 4) a day for socializing with the members of the family and neighbors and 5), a day for doing works of charity in the community.

Life messages: 1) We need to observe Sunday as the Lord’s Day by actively participating in the Eucharistic celebration and various ministries in the parish, by sending the children to Sunday schools as well as instructing them at home all week long in the Catholic Faith, and by socializing with the members of our family and neighbors. 2) We are also encouraged to engage in active works of charity in our parish and community – visiting the sick and praying for their recovery, comforting them, and encouraging them with words and deeds and, if possible and needed, with financial help. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Nov 1 Saturday: All Saints Day: For a short account, click here:https://www.franciscanmedia.org/saint-of-the-day/solemnity-of-all-saints: Mt 5:1-12a: The feast and its objectives: All baptized Christians who have died and are now with God in glory are considered saints. All Saints Day is intended to honor the memory of the countless unknown, uncanonized saints who have no feast days. Today we thank God for giving ordinary men and women a share in His holiness and Heavenly glory as a reward for their Faith. This feast is also observed to teach us to honor the saints known and unknown, both by imitating their lives and by seeking their intercession with Christ, “the only mediator between God and man” (I Tm 2:5) for our needs. The Church reminds us today that God’s call for holiness is universal, that all of us are called to live in His love and to make His love real in the lives of those around us. Holiness is related to the word wholeness, wholesomeness. We grow in holiness when we live wholesome lives of integrity, truth, justice, charity, mercy, and compassion, sharing our blessings with others. Reasons why we honor the saints: 1) The saints put their trust in Christ and lived heroic lives of Faith. St. Paul asks us to serve and honor such noble souls. In his Epistles to the Corinthians, to the Philippians, and to Timothy, he advises Christians to welcome, serve, and honor those who have put their trust in Jesus. 2) The saints enjoy Heavenly bliss as a reward for their Faith in Jesus. Hence, they deserve our veneration. 3) The saints are our role models. They teach us by their lives that Christ’s holy life of love, mercy, and unconditional forgiveness can, and should be lived, with God’s grace, by ordinary people from all walks of life and at all times. 4) The saints are our Heavenly mediators who intercede for us before Jesus, the only mediator between God and us. (1 Tm 2:5; Jas 5:16-18, Ex 32:13, Jer 15:1, Rv 8:3-4,). 5) The saints are the instruments that God uses to work miracles at present, just as He used the staff of Moses (Ex), the bones of the prophet Elisha (2Kgs 13:21), the towel of Paul (Acts 19:12), and the shadow of Peter (Acts 5:15) to work miracles. Life messages: 1) We need to accept the challenge to become saints. Jesus exhorts us: “Be made perfect as your Heavenly Father is Perfect” (Mt 5:48). St. Augustine asked: “If he and she can become saints, why can’t I?” (Si iste et ista, cur non ego?) 2)We cantake the short cuts practiced by three Teresas: a) St. Teresa of Avila: Recharge one’s spiritual batteries every day by prayer, namely, listening to God and talking to Him;b) St. Therese of Lisieux: Convert one’s every action intoprayer by offering it to God for His glory and for the salvation of souls and by doing God’s will to the best of one’s ability; c) St. Teresa of Calcutta (Mother Teresa): Do ordinary things with great love. L/25

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

All Souls Day, Nov 2, 2025

November 2, 2025: Summary of All Souls’ Day Homily (L/25)

All Souls’ Day is a day specially set apart that we may remember and pray for our dear ones who have gone for their eternal reward, and who are currently in a state of ongoing purification.

Ancient belief supported by Church tradition: People of all religions have believed in the immortality of the soul and have prayed for the dead:

1) The Jews, for example, believed that there was a place of temporary bondage from which the souls of the dead would receive their final release. The Jewish catechism, Talmud, states that prayers for the dead will help to bring them greater rewards and blessings to. Prayer for the souls of the departed is retained by the Orthodox Jews today, who recite a prayer known as the Mourner’s Kaddish for eleven months after the death of a loved one so that he/she may be purified.

2) First century practice: Jesus and the apostles shared this belief and passed it on to the early Church. “Remember us who have gone before you, in your prayers,” is a petition often found inscribed on the walls of the Roman catacombs (Lumen Gentium-50).

3) The liturgies of the Mass in various rites dating from the early centuries of the Church include “Prayers for the Dead.”

4) The early Fathers of the Church encouraged this practice. Tertullian (AD 160-240) wrote about the anniversary Masses for the dead, advising widows to pray for their husbands. St. Augustine (AD 354 – 430) remarked that he used to pray for his deceased mother, remembering her request: “When I die, bury me anywhere you like, but remember to pray for me at the altar” (St. Augustine of Hippo, Confessions, Book 9, Chapter 11, Section 27).

5) The Synods of Nicaea, Florence and Trent encouraged the offering of prayers for the dead, citing Scriptural evidences to prove that there is a place or state of purification for those who die with venial sins on their souls.

Theological reasoning: According to Rv 21:27: “…nothing unclean shall enter Heaven.” Holy Scripture (Prv 24:16) also teaches that even “the just sin seven times a day.” Since it would be contrary to the mercy of God to punish such souls with venial sins in Hell, they are seen as entering a place or state of purification, called Purgatory, which combines God’s justice with His mercy. This teaching is also contained in the doctrine of the Communion of Saints.

Biblical basis: 1) II Mc 12:46 is the main Biblical text incorporating the Jewish belief in the necessity of prayer and sacrifice for the dead. The passage (II Mc 12:39-46), describes how Judas, the military commander, “took up a collection from all his men, totaling about four pounds of silver and sent it to Jerusalem to provide for a sin offering” (II Mc 12:43). The narrator continues, “If he had not believed that the dead would be raised, it would have been foolish and useless to pray for them.” 2) St. Paul seems to have shared this traditional Jewish belief. At the death of his supporter Onesiphorus, he prayed: “May the Lord grant him mercy on that Day” (II Tim: 1:18). Other pertinent Bible texts: Mt 12:32, I Cor 3:15, Zec13:19, Sir 7:33.

The Church’s teaching: The Church’s official teaching on Purgatory is plain and simple. There is a place or state of purification called Purgatory, where souls undergoing purification can be helped by the prayers of the faithful (Council of Trent). Some modern theologians suggest that the fire of Purgatory is an intense, transforming encounter with Jesus Christ and his fire of love. They also speak of Purgatory as an “instant” purification immediately after death, varying in intensity from soul to soul, depending on the state of each individual.

How do we help the “holy souls”? The Catechism of the Catholic Church recommends prayer for the dead in conjunction with the offering of the Eucharistic Sacrifice, and encourages “almsgiving, indulgences, and works of penance undertaken on behalf of the dead” (CCC #1032). Let us not forget to pray for our dear departed, have Masses offered for them, visit their graves, and make daily sacrifices for them. God can foresee and apply the merits of our prayers, penances, and works of charity, done even years after their death, for our departed dear ones, in favor of our deceased dear ones, at the moment of their deaths.

ALL SOULS’ DAY: (Nov 2, 2025): Wis 3:1-9; Rom 5: 5-11; Jn 6: 37-40

Introduction: This is a day specially set apart that we may remember and pray for our dear ones who have gone to their eternal reward, and who are currently in a state of ongoing purification. From time immemorial, people of all religions have believed in the immortality of the soul, and have prayed for the dead. The Jews, for example, believed that there was a place of temporary bondage from which the souls of the dead would receive their final release. The Jewish Talmud states that prayers for the dead will help to bring greater rewards and blessings to them. Since Jesus in no way contradicted this ancient belief, the efficacy of prayers for those who have died was incorporated by the infant Church into its teachings and practice. Evidence suggests that the belief dates back to the first century of the Church. “Remember us who have gone before you, in your prayers,” is a petition often found inscribed on the walls of the Roman catacombs (Lumen Gentium 50). In addition, Mass liturgies dating from these early centuries of the Church include “Prayers for the Dead.” Some of the earliest Christian writings outside the New Testament, like the Acts of Paul and Thecla and the Martyrdom of Perpetua and Felicity (both written during the second century), refer to the Christian practice of praying for the dead. Praying for the deceased members of the family as part of their family night prayers was also an ancient practice of oriental Christians. The early Fathers of the Church encouraged this practice which they believed had been inherited from the Apostles. Tertullian (A.D. 160-240) wrote about the anniversary Masses for the dead, advising widows to pray for their husbands. St. Augustine remarked that he used to pray for his deceased mother, remembering her request: “When I die, bury me anywhere you like, but remember to pray for me at the altar” (St. Augustine of Hippo, Confessions, Book 11, Chapter 13 Sections 35-37).

Though the word Purgatory does not appear in Scripture, neither do the words Trinity and Incarnation, yet those doctrines are clearly taught in it. Likewise, Scripture teaches that Purgatory exists, even if it doesn’t use that word.

Logical belief, supported by synods. The Catholic Church teaches that not everyone who dies in God’s grace is immediately ready for the Beatific Vision, that is, the direct experience of God and His perfect nature in heaven. So they must be purified of “lesser faults,” and the temporal punishment due to sin in a place or state of purification. The Catholic teaching on Purgatory essentially requires belief in two realities: 1) that there will be a purification of believers prior to entering Heaven and 2) that the prayers and Masses of the faithful in some way benefit those in the state of purification. The synods of Florence and Trent encouraged the offering of prayers for the dead, citing Scriptural evidence to prove that there is a place or state of purification for those who die with venial sins on their souls. According to Rv 21:27, “Nothing unclean shall enter Heaven” (cfr. also Is 35:8 and Wis 7: 25). Holy Scripture teaches that even “the just sin seven times a day” (Prv 24:16).  Since it would be contrary to the mercy of God to punish such souls in Hell, they are seen as entering a place or state of purification, Purgatory, which combines God’s justice with His mercy. This teaching is also contained in the doctrine of the Communion of Saints. The Catholic Church understands the Communion of Saints as a relationship of love joining the faithful, living and departed. The Saints, both in Heaven and in Purgatory, pray for us, and we pray both to the Saints in heaven for their intercession, and for those in Purgatory, that they may swiftly enter the Beatific Vision. Thus, death is no barrier to prayerful communion with the dead. We lovingly remember them and thank God for their eternal reward. These souls can experience the love of Christ who frees them from their imperfections. As the Second Vatican Council repeats, “fully conscious of this communion of the whole Mystical Body of Jesus Christ, the pilgrim Church from the very first ages of the Christian religion has cultivated with great piety the memory of the dead” (Lumen Gentium, n. 50). Said Pope St. John Paul II: “Before we enter into God’s kingdom, every trace of sin within us must be eliminated, every imperfection in our soul must be corrected.” (CCC #1030-1032).

 Biblical basis 1) II Mc 12:46 is the main Biblical text incorporating the Jewish belief in the necessity of prayer and sacrifice for the dead. The passage (II Mc 12:39-46), describes how Judas, the military commander, discovered that those of his men who had died in a particular battle had been wearing forbidden pagan amulets. His men at once “begged that the sin committed might be fully blotted out” (II Mc 12:42). Judas then “took up a collection from all his men, totaling about four pounds of silver and sent it to Jerusalem to provide for a sin offering” (II Mc 12:43). The narrator continues, ”If he had not believed that the dead would be raised, it would have been foolish and useless to pray for them; whereas, if he had had in view the splendid recompense reserved for those who make a pious end, the thought was holy and devout. This was why he had this atonement sacrifice offered for the dead, so that they might be released from their sin(II Mc 12:44-46). These verses so clearly illustrate the existence of Purgatory that, at the time of the Reformation, Protestants had to cut the books of the Maccabees out of their Bibles in order to avoid accepting the doctrine. Not only can we show that prayer for the souls of the departed was practiced by the Jews of the time of the Maccabees, but it has even been retained by Orthodox Jews today, who recite a prayer known as the Mourner’s Kaddish for eleven months after the death of a loved one so that the loved one may be purified.

2) St. Paul seems to have shared this traditional Jewish belief. At the death of his supporter Onesiphorus, he prayed: “May the Lord grant him mercy on that Day(II Tm 1:18).

3) Mt 12:32 hints at the possibility of sins being forgiven after death, “in the age to come,” when Jesus refers to the impossibility of forgiveness of sins against the Holy Spirit. St. Augustine and St. Gregory interpret this phrase, “in the age to come,” as a reference to Purgatory. Jesus’ statement that certain sins “will not be forgiven either in this world or in the world to come,” at least suggests a purging of the soul after death. Pope St. Gregory (d. 604) stated, “As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire.” The Council of Lyons (1274) likewise affirmed this interpretation of our Lord’s teaching.
4) In I Cor, 3:15, St. Paul speaks of a “test by fire” after death to prove the worth of our work in this world: “But if your work is burnt up, then you will lose it; but you yourself will be saved, as if you had escaped through the fire.” Several of the early Church Fathers considered this a reference to a process of purification after death.
5) Zec 13:19And I will test the third that survives and will purify them as silver is purified by fire.” The Jewish School of Rabbi Shammai interpreted this passage as a purification of the soul through God’s mercy and goodness, preparing it for eternal life. The Fathers of the Church interpret the statement as a reference to Purgatory.

6) Sir 7:33 “Withhold not your kindness from the dead” The Jewish rabbis used to interpret this passage as imploring God to cleanse the souls of the deceased.

The Church’s teaching: The Church’s official teaching on Purgatory is plain and simple. There is a place or state of purification called Purgatory, where souls undergoing purification can be helped by the prayers of the faithful (Council of Trent). In Lumen Gentium (50-52), Purgatory is seen in the broader context of salvation and Heaven. Vatican II’s Dogmatic Constitution on the Church asserts, “This sacred council accepts loyally the venerable Faith of our ancestors in the living Communion which exists between us and our brothers who are in the glory of Heaven or who are yet being purified after their death; and it proposes again the decrees of the Second Council of Nicaea, of the Council of Florence, and of the Council of Trent” (No. 51). The Catechism of the Catholic Church describes Purgatory as the “final purification of the elect, which is entirely different from the punishment of the damned” (CCC #1031). “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death, they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven” (CCC-1030). “Hope does not disappoint,” says St. Paul in today’s second reading. Purgatory is a good-news, bad-news situation for those who are there. The good news is: You are on the way to salvation. The bad news is: You have to suffer temporarily as you prepare for the presence of God. But it is very different from the pain of hell. Purgatory is suffering, but not torment. “The souls of the just are in the hand of God, and no torment shall touch them,” says today’s first reading. Purgatory is an invention of our God of great mercy, who never wants to give up on us. “And this is the will of the One who sent me,” says Jesus in the Gospel, “that I should not lose anything of what He gave Me, but that I should raise it on the Last Day.”

Some modern theologians suggest that the fire of Purgatory is an intense, transforming encounter with Jesus Christ and His fire of love. They also speak of Purgatory as an “instant” purification immediately after death, varying in intensity from soul to soul, depending on the state of each individual. According to this view, the refining fire of Purgatory is only a relic of medieval imagery. It is actually the fire of Divine love. It may, in fact, be a form of blazing enlightenment which penetrates and perfects our very being. God can anticipate and apply the merits of our present and future prayers for the dead, in favor of the souls we pray for, at the time of their purification. Pope Benedict considers Purgatory as an “existential state” and hence it is not necessarily accurate to speak of a location or duration of Purgatory. According to Pope Benedict XVI, “the souls that are aware of the immense love and perfect justice of God consequently suffer for not having responded correctly and perfectly to that love.” It is the suffering of the holy souls. He continues that Purgatory is thus “the fringe of heaven, a state where Heaven’s eternal light has a refining effect on the “holy souls” (not poor souls), who are held in the arms of Divine Mercy.”  http://www.youtube.com/watch?feature=player_detailpage&v=dWf_BtITG1Y .

How do we help the “holy souls”? The Catechism of the Catholic Church (CCC # 1032) recommends prayer for the dead in conjunction with the offering of the Eucharistic Sacrifice. Pope Leo XIII in his encyclical Mirae caritatis (1902), states, “The grace of mutual love among the living, strengthened and increased by the Sacrament of the Eucharist, flows, especially by virtue of the Sacrifice [of the Mass], to all who belong to the Communion of Saints. The Catechism also encourages “almsgiving, indulgences, and works of penance undertaken on behalf of the dead.” All these prayerful acts are to be conducted as matters of Faith, and not as something magical. The greatest act is to offer Mass for the dead, because in this One Sacrifice, the merits of our Lord Jesus are applied to the dead. Hence, this reconciling offering of the Lord is the greatest and most perfect prayer, which we can offer for the dead in their state of purification. Let us not forget to pray for our dear departed, have Masses offered for them, visit their graves, and make daily sacrifices for them.

Let us raise this prayer to God: “God of infinite mercy, we entrust to Your immense goodness all those who have left this world for eternity, where You wait for all humanity, redeemed by the precious blood of Christ Your Son, Who died as a ransom for our sins. Look not, O Lord, on our poverty, our suffering, our human weakness, when we appear before You to be judged for joy or for condemnation. Look upon us with mercy, born of the tenderness of Your heart, and help us to walk in the ways of complete purification. Let none of your children be lost in the eternal fire, where there can be no repentance. We entrust to You, O Lord, the souls of our beloved dead, of those who have died without the comfort of the Sacraments, or who have not had an opportunity to repent, even at the end of their lives. May none of them be afraid to meet You, after their earthly pilgrimage, but may they always hope to be welcomed in the embrace of Your infinite mercy. May our Sister, corporal death, find us always vigilant in prayer and filled with the goodness done in the course of our short or long lives. Lord, may no earthly thing ever separate us from You, but may everyone and everything support us with a burning desire to rest peacefully and eternally in You. Amen” (Fr Antonio Rungi, Passionist, Prayer for the Dead). (Taken from Pope Francis’ Angelus message  on Nov. 2, 2014).

Websites of the week on All Souls Day

7) Do our souls go to sleep when we die? 

http://www.youtube.com/watch?v=D4_ymmP5_e4&feature=player_detailpage

Testimony by Fr. Paddy: When I was young, the devotion to the Holy Souls was very popular. People offered Masses for the Holy Souls. On All Souls Day each Priest offered three Masses, people came in great numbers for the Masses, and they visited the Church often during the day to gain indulgences by their prayers. Even today relatives have Mass offered for their loved ones on their anniversary, birthday, Christmas, and Easter. Sadly, however, prayer for the Holy Souls is not as popular as in times past. If I were to ask what is the best thing you can do for a loved one who has died what would you say? A funeral to talk about them? A nice grave and headstone? A tree, plant or a beautiful flower? Have a wonderful reception?  Yes all those things are nice. But the best gift is prayer because that is the only thing that can help them on their journey to the Lord. I have put at the end of my will, “Please don’t spend time talking about me, spend time praying for me.” For it is a holy and wholesome thing to pray for the dead that they may be loosed from their sin. (Oct 30, 2009) (sacredheartparish@xtra.co.nz)

On Dad’s Shoulders: In Kohima, Nagaland, there is a War cemetery where the allied soldiers who died during the War are buried. On the door of the Cemetery it is written, “Tell them that we gave our today for your tomorrow.” Like the soldiers of World War II, the memory of our near and dear ones is a reminder that we need to be grateful to them because what we are today is mainly due to their efforts and sacrifices. A Scottish poet has written, “If I have done anything in life, it is because I was able to stand on the shoulders of my dad.” (Elias Dias in Divine Stories for Families; quoted by Fr. Botelho).

And this is where they left their clothes.” A child was walking through a cemetery one day with his granddad. Puzzled by the gravestones he asked his granddad. His granddad said, “These people were living in those houses. Then God called them and now they’re living in God’s house.” The boy said, “And this is where they left their clothes.” What better way could we explain passing from this life to the next? (Fr. Jack McArdle).

I will be seeing you soon! One day a priest was preparing a group of children for their First Communion. He wanted to know how much the kids understood the Church’s teaching on Final Judgment. He asked one of the little boys, “What will God say on Judgment day to those who have led a very good life on earth?” Without any hesitation the boy replied, “Come and enter Heaven and live with me.” The priest asked a second boy, “What will the Lord say to those who have lived a very bad life?” The boy said, “You cannot come to Heaven. You will have to go to Hell.” Then the priest went on: “Now what will God say to those who are not good enough to enter heaven at once nor bad enough to go to Hell?” After a pause a little girl put up her hand and said, “God will say, ‘I will be seeing you soon!’” (Elias Dias in Divine Stories for Families)

 “Scriptural Homilies” Cycle C (No. 57) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) (, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , Pastor, St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507)

O. T. XXXI (C) Nov 2nd All Souls Day

November 2, 2025: Summary of All Souls’ Day Homily (L/25)

All Souls’ Day is a day specially set apart that we may remember and pray for our dear ones who have gone for their eternal reward, and who are currently in a state of ongoing purification.

Ancient belief supported by Church tradition: People of all religions have believed in the immortality of the soul and have prayed for the dead:

1) The Jews, for example, believed that there was a place of temporary bondage from which the souls of the dead would receive their final release. The Jewish catechism, Talmud, states that prayers for the dead will help to bring them greater rewards and blessings to. Prayer for the souls of the departed is retained by the Orthodox Jews today, who recite a prayer known as the Mourner’s Kaddish for eleven months after the death of a loved one so that he/she may be purified.

2) First century practice: Jesus and the apostles shared this belief and passed it on to the early Church. “Remember us who have gone before you, in your prayers,” is a petition often found inscribed on the walls of the Roman catacombs (Lumen Gentium-50).

3) The liturgies of the Mass in various rites dating from the early centuries of the Church include “Prayers for the Dead.”

4) The early Fathers of the Church encouraged this practice. Tertullian (AD 160-240) wrote about the anniversary Masses for the dead, advising widows to pray for their husbands. St. Augustine (AD 354 – 430) remarked that he used to pray for his deceased mother, remembering her request: "When I die, bury me anywhere you like, but remember to pray for me at the altar" (St. Augustine of Hippo, Confessions, Book 9, Chapter 11, Section 27).

5) The Synods of Nicaea, Florence and Trent encouraged the offering of prayers for the dead, citing Scriptural evidences to prove that there is a place or state of purification for those who die with venial sins on their souls.

Theological reasoning: According to Rv 21:27: “…nothing unclean shall enter Heaven.” Holy Scripture (Prv 24:16) also teaches that even "the just sin seven times a day.” Since it would be contrary to the mercy of God to punish such souls with venial sins in Hell, they are seen as entering a place or state of purification, called Purgatory, which combines God’s justice with His mercy. This teaching is also contained in the doctrine of the Communion of Saints.

Biblical basis: 1) II Mc 12:46 is the main Biblical text incorporating the Jewish belief in the necessity of prayer and sacrifice for the dead. The passage (II Mc 12:39-46), describes how Judas, the military commander, “took up a collection from all his men, totaling about four pounds of silver and sent it to Jerusalem to provide for a sin offering” (II Mc 12:43). The narrator continues, "If he had not believed that the dead would be raised, it would have been foolish and useless to pray for them.” 2) St. Paul seems to have shared this traditional Jewish belief. At the death of his supporter Onesiphorus, he prayed: “May the Lord grant him mercy on that Day” (II Tim: 1:18). Other pertinent Bible texts: Mt 12:32, I Cor 3:15, Zec13:19, Sir 7:33.

The Church’s teaching:The Church’s official teaching on Purgatory is plain and simple. There is a place or state of purification called Purgatory, where souls undergoing purification can be helped by the prayers of the faithful (Council of Trent). Some modern theologians suggest that the fire of Purgatory is an intense, transforming encounter with Jesus Christ and his fire of love. They also speak of Purgatory as an "instant” purification immediately after death, varying in intensity from soul to soul, depending on the state of each individual.

How do we help the “holy souls”? The Catechism of the Catholic Church recommends prayer for the dead in conjunction with the offering of the Eucharistic Sacrifice, and encourages "almsgiving, indulgences, and works of penance undertaken on behalf of the dead" (CCC #1032). Let us not forget to pray for our dear departed, have Masses offered for them, visit their graves, and make daily sacrifices for them. God can foresee and apply the merits of our prayers, penances, and works of charity, done even years after their death, for our departed dear ones, in favor of our deceased dear ones, at the moment of their deaths.

Fr. Tony: O.T. XXX -C (Oct 26th Sunday homily)

O.T. XXX [C] (Oct 26) Eight-minute homily in one page (L/25)

Introduction: The main theme of today’s Gospel is that true humility and repentance for our sins must be the hallmark of our prayers. However, the central focus of today’s parable is not on prayer itself, but rather on the evil of pride, the need for true humility, and the role of God’s grace in our salvation.

Scripture lessons summarized: The first reading, taken from the book of Sirach, is a perfect companion piece to the Gospel parable. In one striking image from Sirach, the writer declares “the prayer of the lowly pierces the clouds to reach the unseen throne of God.” Such prayers are heard because they come from the hearts of people who know how much they need God. Although God has no favorites and answers the prayers of all, the oppressed, the orphans, the widows, and those who can least help themselves are His special concern. The best prayer is humble and selfless service. In the Refrain for today’s Responsorial Psalm (Ps 95), we sing this warning reminder, “If today you hear His Voice, harden not your hearts,” in pride or scorn. In the second reading, Paul, the former Pharisee Saul, like the publican in the Gospel parable, humbly acknowledges his work as accomplished by the grace of God, and he thanks God for enabling him to fight a good battle, to run a good race, while keeping his Faith intact and proclaiming it. In today’s Gospel parable about the Pharisee and the tax collector, Jesus reminds us that God hears the prayers of one who approaches Him in humility with a repentant heart. God did not hear the prayer of this Pharisee because he exalted himself. His prayer was a prayer of thanksgiving that he was not as evil as other people. He announced to God his freedom from sin and detailed his fidelity in observing the prescribed fast and in giving tithes. The tax collector’s prayer, “O God, be merciful to me, a sinner,” was heard because he humbled himself, acknowledging his sins and requesting God’s mercy.

Life messages: 1) Let us evict the Pharisee and revive the publican in each of us. We become the proud Pharisee when we brag about our achievements, giving no credit to God or those who help us, when we seek praise and recognition from others for our accomplishments, and when we degrade others with insensitive comments, hurting their feelings. In today’s Gospel, Jesus challenges us to imitate the humble publican (tax collector), by acknowledging our total dependence on God and His grace for all our achievements and blessings; by confessing to God daily our sinfulness; by asking for His strengthening through the daily anointing of His Holy Spirit living within us; and by becoming more sensitive to the needs and feelings of others, serving Jesus in them as best as we can.

2) Let us include all the necessary ingredients in our prayers. Our personal prayers must include our request for pardon and forgiveness for our sins, our thanksgiving for the numerous blessings we receive daily from God, our praise and worship, the unconditional surrender of our life and all our activities completely and unconditionally to God, the acknowledgement of our weakness and total dependence on Him, and finally, the presentation of our needs and petitions, asking that they be granted only to the extent that they are in accord with His Holy Will, accompanied by the fervent request for God’s strengthening in our weakness and temptations through the daily anointing of His Holy Spirit. Let us pray every day: “Be merciful to me, a sinner.”

OT XXX [C] (Oct 26): Sir 35:12-14, 16-18; 2 Tm 4:6-8, 16-18; Lk 18:9-14

Homily starter anecdotes # 1: “Proud about what?” A news reporter once asked St. Teresa of Calcutta (Mother Teresa) if she had ever been tempted to be proud.  Mother Theresa retorted with a smile, “Proud about what?”  The reporter replied, “Why, about the wonderful things you have been doing for the poorest of the poor!”  Then came her answer, “I never knew I had done anything, because it was God who worked in and through my Sisters and volunteers.” — True humility differentiates a saint from a sinner.  If we are proud of our talents, our family connections, our reputation, or our achievements in life, today’s Gospel tells us that we need Jesus to rid us of our pride and make us truly humble. (https://frtonyshomilies.com/).

#2: “No, Madam, he did not.” William Barclay tells the story of the woman tourist in Germany. The guide took a group through Beethoven’s house. He showed them the piano on which the genius had composed his Moonlight Sonata. A woman in the group immediately sat down and played some bars from the sonata. The guide told the group that Paderewski (world renowned Polish pianist and composer) had recently been shown the piano. The woman gushed, “And I wager he sat down and played just as I did.” Quietly the guide said, “No, Madam. He said he was not worthy to touch those keys.” (https://frtonyshomilies.com/).

# 3: Truly humble of heart: Dorothy Day died in November 1980 at the age of 84. Reporting on her death, the New York Times called her the most influential person in the history of American Catholicism. In her book, From Union Square to Rome, she describes her conversion to Christ. One of her first attractions came in childhood. One day she discovered the mother of one of her girlfriends kneeling in prayer. The sight of this kneeling woman moved her deeply. She never forgot it. In the same book she tells how, in the days before her conversion, she often spent the entire night in a tavern. Then she would go to an early morning Mass at St. Joseph’s Church on Sixth Avenue. What attracted her to St. Joseph’s were the people kneeling in prayer. She writes: “I longed for their Faith… So, I used to go in and kneel in a back pew.” Eventually Dorothy Day received the gift of Faith and entered the Church. (Mark Link in Sunday Homilies) (https://frtonyshomilies.com/).

 # 4: Proud boxer: Muhammad Ali had just won another boxing title. He used to boast: “When you are great and famous like me, it is hard to be humble.” Once, on the airplane, the stewardess politely said to him, “Sir, you need to fasten your seat belt.” Ali replied, “Superman doesn’t need a seat belt.” To which the stewardess politely responded, “And Superman doesn’t need an airplane either; please fasten your seat belt, Sir.” (https://frtonyshomilies.com/).

Introduction: The main theme of today’s Gospel is that true humility and repentance for our sins must be the hallmark of our prayers. However, the central focus of today’s parable is not on prayer itself, but rather on the evil of pride, the need for true humility, and the role of God’s grace in our salvation. The first reading, taken from Sirach, is a perfect companion piece to the Gospel parable.  In one striking image from Sirach, the writer declares, “the prayer of the lowly pierces the clouds to reach the unseen throne of God.”  Such prayers are heard because they come from the hearts of people who know how much they need God.  Although God has no favorites and answers the prayers of all, the oppressed, the orphans, the widows, and those who can least help themselves are His special concern.  That is why, in the Refrain for today’s Responsorial Psalm (Ps 34), we sing “The Lord hears the cry of the poor.” The best prayer, however, is humble, cheerful, selfless service.  In the second reading, Paul celebrates the fact that he is near the finish line of his life, like a runner running a race, and that he has kept the Faith right up to this point.  He humbly awaits “the crown of righteousness” that only God can give him.  “I have fought the good fight, I have finished the race, I have kept the Faith!” In today’s Gospel parable about the Pharisee and the tax collector, Jesus reminds us that God hears the prayers those who approach Him in humility. God did not hear the prayer of this Pharisee because he exalted himself. His prayer was a prayer of thanksgiving that he was not as evil as other people; he announced to God his freedom from sin and detailed his fidelity in observing the prescribed fasts and in giving tithes. This tax collector’s prayer, “O God, be merciful to me, a sinner,” was heard because he humbled himself acknowledging his sins and requesting God’s mercy.

First reading, Sirach 35:12-14, 16-18 explained: Around 175 BC many Jews, living in cities where pagans were in the majority, unknowingly assimilated their culture. Hence Sirach, a wise Jew, taught them how faithful Jews should live a good life, what moral and spiritual choices they should make, and what behavior would be honorable in religious people. Chapter 35 begins with a discussion of the kinds of sacrifice that would be truly acceptable to God. These include keeping the law, observing the commandments (verse 1); doing works of charity, giving alms (verse 2); refraining from evil and avoiding injustice (verse 3). In the passage chosen for the first reading, Sirach asserts that the just God has no favorites. Rather, He always hears and grants the humble prayers of the widows, the orphans, the lowly, the weak, and the oppressed.

Second Reading, 2 Timothy 4:6-8, 16-18 explained: These words are the apostle Paul’s last will and testament written to his spiritual son, Timothy. Paul sees his imminent martyrdom in terms of sacrificial worship. That’s what he means by the expression, “I am already being poured out like a libation.” The New Jerusalem Bible says, in a footnote to this verse, “Libations of wine, water or oil were poured over the victims not only in Gentile sacrifices but also in Jewish ones, see Exodus 29:40 and  Numbers 28:7.” In the second paragraph, Paul thanks God for vindicating him in his first trial before the Roman magistrate, giving him a chance to bear witness to the Gospel before the pagans.  But, though rescued once from the lion’s mouth, Paul is realistic in predicting that he is bound for the Lord’s Heavenly Kingdom, finishing his life’s race as a humble “apostle to the Gentiles.” He writes, “I have finished the race; I have kept the Faith. From now on, the crown of righteousness awaits me, which the Lord, the just judge, will award to me on that day, and not only to me, but to all who have longed for His appearance.” Although, like the Pharisee in Jesus’ parable, Paul reports his accomplishments, like the publican, he humbly acknowledges the source of strength for the success of his apostolate: “The Lord stood by me and gave me strength.” Paul´s humility is expressed in his confidence in God´s presence and His action in the face of Paul’s sufferings and imprisonment.

Gospel exegesis.  The context: Luke’s Gospel shows special concern for the poor and the outsider.  Luke may have included the parable we hear today, which concerns the acceptability of the prayers of the humble publican as opposed to those of the proud Pharisee, at least in part, to encourage the Gentile converts who did not practice the Jewish Law as the Pharisees did.  In this parable, we see that God values the prayer of any humble and contrite heart. Luke puts greater emphasis on prayer than do the other Gospel writers, and he often mentions Jesus’ prayers (Lk 3:21; 6:12; 9:18; 9:28, 29; 11:1).  The parables about prayer unique to Luke’s Gospel are: 1) The Friend at Midnight (11:5-8), 2) The Widow and the Unjust Judge (18:1-8), and 3) The Pharisee and the Tax Collector (18:9-14).  These parables teach us to pray persistently, and humbly.  The central focus of today’s parable is not on prayer, but rather on the danger of pride, the necessity for humility, and the role of grace in our salvation.

Analysis: The parable has a two-fold meaning, giving us i) a warning against pride and contempt for others, and ii) an admonition to approach God with a humble and repentant heart. The parable was mainly intended to convict the Pharisees who, on the one hand, proudly claimed they obeyed all the rules and regulations of the Jewish Law, while on the other hand, they ignored the Mosaic precepts of mercy and compassion.  The Pharisees were looked upon as devout, law-abiding citizens and models of righteousness.  But they were proud and self-righteous.  The tax collectors, on the other hand, were the most-hated group in Israel because they collected taxes for a foreign empire and became rich by cheating people, often threatening them with false accusations.  In other words, they collaborated with the Romans and stole from the Jews.  Hence, they were considered by their fellow-Jews to be traitors, unclean, and sinful.  The parable, however, shows that both men were sinners:  the difference was that the publican realized, acknowledged, and repented of his sins, but the Pharisee did none of these things.

The assessment of their prayers: Devout Jews observed three prayer-times daily, at nine AM, twelve noon and three PM.  They also considered prayer in the Temple as more efficacious than that made anywhere else because God was Present there.  In the parable, Jesus tells us about two men who went to pray, a Pharisee and a tax collector.  The Pharisee stood in the very front section of the Temple, as close to God’s Holy of Holies as he could get, distancing himself from his inferiors; his prayer was egotistical.  He looked upon himself as superior to other people and listed all his pious acts.  The Jewish Law required fasting only on the Day of Atonement, but this Pharisee fasted twice a week, perhaps on Monday and Friday, the market days, when the largest possible audience would see his whitened face and disheveled clothing — the external marks of his fasting.  Although he was required to tithe only on his agricultural produce (Dt 14:22; Nm 18:21), this Pharisee paid tithes on all his wealth.  He was sure that he had done all that the Law of God required –and even more, thus creating a “surplus” of righteousness and proudly making the Almighty his “debtor.”

The Pharisee’s prayer: In short, the proud, self-righteous Pharisee did not really go to pray to God, but only to tell God how good he was in the guise of thanking Him.  He said this prayer “to himself”!  His prayer was also ineffective because in his pride, he despised all others, including the tax collector, labeling them sinners.  He was really a good man, but he lacked compassion for others.  If the first big mistake of the Pharisee was to think that God would be impressed by his boasting, the second was in his thinking that he was better than others.  The Pharisee got what he asked for, which was nothing, while the sinner got what he asked for, which was everything.  Two things especially make our prayers void and of no effect: a proud sense of our own righteousness, and a contempt for others.  But a humble heart, contrary to both of these, can also become a trap if one stops looking at God and starts looking at one’s own  humility, expressed in extreme terms to attract attention!  Too humble is half-proud” (Yiddish proverb). “Too much humility is pride” (German proverb).

The tax collector’s prayer: The second person in the parable was the tax collector. He stood at the back of the Temple and would not even lift his eyes to God. He confessed his sins and humbly asked for God’s mercy: “Kyrie, eleison”- “O God, be merciful to me–a sinner.”  His prayer was short, but to the purpose. His heartbroken, humble prayer opened his heart entirely to God, which enabled him to receive the merciful acceptance God desires to give all of us.  The publican’s only virtue was his active humility, which led him to repentance and prompted him to ask for mercy. While the Pharisee asked God, in effect, “Am I not better than my fellowmen?” the tax collector’s question to himself was, “Am I as good as God, when I am expected to be holy like my God?”  Having defrauded his neighbors on behalf of the Roman overlords, the tax collector had much to be humble about.  He was a sinner, personally and corporately, a state which prompted him to pray: “God be merciful to me — a sinner.” The Pharisee prayed as one who needed no forgiveness, and he got none; the tax collector prayed as one who needed forgiveness, and he received it. “Prayer does not change God, but it changes him who prays.” (Soren Kierkegaard). “If no change occurs as a result of prayer, then one has not really prayed.” (Fr. Raymond Brown).

Forgiveness without formal confession?: We might object to God’s forgiving the tax collector as he did not formally confess any sins, make a statement of repentance, offer to change his life or make any reparations for his sins (as the tax collector, Zacchaeus, did).  God’s approval of his prayer might appear to us to be a cheap form of grace.  But let us remember that the humble prayer of the tax collector implied all the formalities of repentance, restitution and change of life, and framed them in his awareness of his total unworthiness compared to the holiness of God. And so, as Jesus tells his audience and us, as a result of, and a reward for, his humble prayer for mercy, the tax collector received mercy and went home truly “justified,” i.e., “reconciled to God.”  St. Paul reminds Titus: Not because of any righteous deeds we have done but because of His mercy, He has saved us through the bath of rebirth and renewal by the Holy Spirit” (Ti 3:5). The last words of the Gospel reading are a warning to us all: “Those who exalt themselves will be humbled; those who humble themselves will be exalted.”

Life messages: 1) Let us evict the Pharisee and revive the publican in each of us.  We become the proud Pharisee when we brag about our achievements giving no credit to God, when we seek praise and recognition from others for our accomplishments, and when we degrade others with insensitive comments, hurting their feelings.  In today’s Gospel, Jesus challenges us to imitate the humble publican (tax collector) by acknowledging our total dependence on God and His grace for all our achievements and blessings; by confessing to God daily our sinfulness and asking for His pardon and forgiveness; by praying for God’s continued daily support through His grace; by asking God for strengthening  through the daily anointing of His Holy Spirit living within us; and by becoming more sensitive to the needs and feelings of others, serving Jesus in them as best as we can.

2) Let us include all the necessary ingredients in our prayers.  Our personal prayers must include our request for pardon and forgiveness for our sins; our thanksgiving for the numerous blessings we receive daily from God; our praise and worship of God as we surrender to Him  our lives and all our activities completely and unconditionally; our acknowledgement of  our weaknesses and our total dependence on God; and finally, in our presentation of our needs and petitions, accompanied by the fervent request for God’s strengthening of us in our weakness and temptations by the daily anointing of His Holy Spirit.   Let us pray every day: “Be merciful to me, a sinner.”

3) Let us rid ourselves of self-justification: It is a tragedy that those who justify themselves leave no room to receive grace. Morally they may be living exemplary lives, yet their self-justification leaves no room for the grace of God to take hold. God cannot give grace to them because they are not ready to receive it; they are too full.  If we are proud and complacent, there is not much room for God.  On the other hand, if we are truly humble, we will find grace, mercy and peace.  There must be a space in our lives   for grace to enter and work its miracle.  One lesson of the parable for us is that we must keep our focus entirely on God and our relationship with Him, recognizing that we are constantly in need of His mercy and forgiveness.

4)  Let us ask for God’s unconditional love, forgiveness and mercy during the Holy Mass. When we participate in the Holy Mass, let us first admit our sinfulness before God by saying “I have greatly sinned … through my most grievous fault,” and let us beat our breasts in sincere repentance. Let us ask for God’s mercy as the publican did by saying, “Lord, have mercy! Christ have mercy! Lord, have mercy!” Later in the Mass, when we pray, “Lamb of God, You take away the sins of the world,” let us  passionately cry out, “have mercy on us, have mercy on us, and grant us peace!” Today’s Gospel is about God’s Divine Mercy.  The tax collector saw this clearly: “Be merciful to me, a sinner.”  We repeat this phrase at the Holy Mass and in the Divine Mercy Prayer: “Eternal Father, we offer you the Body and Blood, Soul and Divinity of Your dearly beloved Son, our Lord Jesus Christ, in atonement for our sins and those of the whole world.”  This is why we are gathered together every Sunday morning.  We tell God that we offer Him His dearly beloved Son in atonement for our sins.  Let us conclude with the Divine Mercy Prayer: “For the sake of His Sorrowful Passion, have mercy on us, and on the whole world.”

JOKES OF THE WEEK: 1) ”PLEASE!” On the first evening of their visit with their grandmother, a young boy and his brother knelt by their bed to pray. Shouting as loudly as he could, the younger boy pleaded. . . “and PLEASE God, I need a new bicycle and a pair of roller blades.” “Shh!” said the older boy, “not so loud. God isn’t deaf, you know!” To which his younger brother replied. “Yes, I know, but Grandma is.” (Technically, the boy was praying to God but, like the Pharisee in today’s Gospel, he was doing so simply to benefit himself).

2) Sunday Pharisees:  “I never come to this Church for Sunday Mass,” boasted a wandering parishioner to his pastor. “Perhaps you have noticed that Father?” “Yes, I have noticed that,” said the pastor. “Well, the reason I don’t come is that there are so many hypocrites here.” “Oh, don’t let that keep you away,” replied the pastor with a smile. “There’s always room for one more.”

3) The Pharisee in the parish office: A farmer entered the local Church and spoke to the Church secretary: “I’d like to speak to the Head Hog at the Trough.”  The secretary was quite taken aback and responded to the farmer, “Sir, we have no one here by that name.” “If you are referring to the priest in charge of this parish, we always respectfully call him Father or Pastor. “Fine, ma’am, but I want to talk to the person who will take my $25,000 donation for your Church.” Immediately the secretary responded, Dearie! Please take a seat and just wait a second.  Our Fat Pig will be here with you at once!”

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups)

1) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

 

2) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

3)Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

4) Dr. Brant Pitre’s commentary on Cycle C Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

23- Additional anecdotes 

1) Newsweek on prayer: Despite the fact that the secular media of television, magazines, and newspapers are not always very positive in their coverage, and the images they use to portray the religious dimension of life in America, I was surprised to see that the January 6, 1992 issue of Newsweek featured a front cover, in gold, no less, with the headline, “Talking To God: An Intimate Look at the Way We Pray.” The article featured a Gallup poll which attempted to take the pulse of the prayer life of America. The poll shared these fascinating results: A. 78% of all Americans pray at least once a week. B. More than half–57%–pray at least once a day. C. About 20% of all atheists pray once a day. (Newsweek, January 6, 1992, page 40) — Yes, the two men in today’s Gospel would both be included in Mr. Gallup’s poll, but the Pharisee and the publican are worlds apart in their “talking to God.” (https://frtonyshomilies.com/).

 2) We are all the same when we stand before God: Here is a funny story.  A clergyman had reached the end of his rope, and he decided to try some other way of life that might give him a greater personal satisfaction. He was very disappointed to discover that a job was hard to come by. At last, he landed a job in the local zoo. Unfortunately, when he went there, the job was not exactly available just yet, but the manager asked him to consider taking a temporary job, until the other one was vacant. As it happened the chimpanzee had died and had not yet been replaced. The chimp was a great favorite with the children, and the cage could not be left empty for long. They had a chimp suit, and the man was asked if he would mind getting into the suit and taking the place of the chimp. All he’d have to do was to roll around a few times, eat a banana, go back in the back for a rest, etc. He decided to give it a go. He was an instant success. The children gathered around his cage. He soon discovered that he was now getting much more attention than he ever got in the pulpit. One day, he decided to really get into the act. He jumped up, grabbed an overhead bar, and began to swing to and fro, to the delighted screams of the children. He got carried away with himself, and he really began to swing with gusto. Unfortunately, after one huge effort, his hands (paws?) slipped, and he went flying over the partition into the cage next door. A huge tiger approached, and, forgetting that he was supposed to be a chimp, he screamed “Help! Help!” to which the tiger whispered sharply, “Shut up, you fool; I’m a minister too!” — We are all the same when we stand before God….! (Jack McArdle in And That’s the Gospel Truth! Quoted by Fr. Botelho). (https://frtonyshomilies.com/).

3) “I feel so sorry, so sad, so unworthy, to receive the Communion.” Dennis Keen tells of a woman from a small town in Pennsylvania’s depressed coal region who would cry uncontrollably every time she took Communion. He asked other parishioners about this woman, and they said she had cried at Communion for as long as they could remember. After one service Pastor Keen asked her, “Why do you cry while kneeling at the altar every time you receive Holy Communion?” Her response surprised her pastor. “Every time I receive the Bread and Cup I can’t help but think that Christ died for me,” she said. “I feel that the only fitting response is crying. By crying I am remembering what Christ did for me. I feel so sorry, so sad, so unworthy, to receive Him in Communion.” (Rev. Dennis Keen, “Representing Christ”).  — The tax collector in today’s parable experienced the same emotion and feeling of unworthiness. (https://frtonyshomilies.com/).

 4) If you have to tell them who you are, then you aren’t.” The famous actor Gregory Peck was once standing in line with a friend, waiting for a table in a crowded Los Angeles restaurant. They had been waiting for some time, the diners seemed to be taking their time eating, and new tables weren’t opening up very fast. They weren’t even that close to the front of the line. Peck’s friend became impatient, and he said to Gregory Peck, “Why don’t you tell the maitre d’ who you are?” Gregory Peck responded with great wisdom. “No,” he said, “if you have to tell them who you are, then you aren’t.” — That’s a lesson that the Pharisee in our Gospel reading apparently had never learned. (Lee Compson, Holier Than Who? Quoted by Fr. Kayala). (https://frtonyshomilies.com/). 

 6) “What a marvelous act of Faith!” Girolamo Savonarola was one of the great preachers of the fifteenth century. He preached in the great cathedral of Florence, Italy, which contained a magnificent marble statue of the Blessed Virgin Mary. When Savonarola started preaching at this great cathedral, he noticed one day an elderly woman praying before this statue of Mary. He then noticed that it was her habit to come every day and pray before the statue. Savonarola remarked one day to an elderly priest who had been serving in the cathedral for many years, “Look how devoted and earnest this woman is. Every day she comes and offers prayers to the blessed Mother of Jesus. What a marvelous act of Faith.” But the elderly priest replied, “Do not be deceived by what you see. Many years ago, when the sculptor needed a model to pose for this statue of the blessed Mother, he hired a beautiful young woman to sit for him. This devout worshiper you see here every day is that young woman. She is worshiping who she used to be.” (Rev. Jones). (https://frtonyshomilies.com/).

7) Are you still enough to listen? In his book Directions, author James Hamilton shares this insight about listening to God: “Before refrigerators, people used icehouses to preserve their food. Icehouses had thick walls, no windows, and a tightly fitted door. In winter, when streams and lakes were frozen, large blocks of ice were cut, hauled to the icehouses, and covered with sawdust. Often the ice would last well into the summer. One man lost a valuable watch while working in an icehouse. He searched diligently for it, carefully raking through the sawdust, but didn’t find it. His fellow workers also looked, but their efforts, too, proved futile. A small boy who heard about the fruitless search slipped into the icehouse during the noon hour and soon emerged with the watch. Amazed, the men asked him how he found it.  ‘I closed the door,’ the boy replied, ‘lay down in the sawdust, and kept very still. Soon I heard the watch ticking.'” [“To Illustrate,” Leadership, (Fall 1992), p. 46.] — Often the question is not whether God is speaking, but whether we are being still enough, and quiet enough, to hear. Yes, Jesus assures us that our Heavenly Father always listens to us, but do we really listen to God? Do we follow the instructions of Psalm 46:11: “Be still, and know that I am God”? (Phillip Gunter Los Alamos, New Mexico, Quoted by Fr. Kayala). (https://frtonyshomilies.com/).

8) God hears the humble: In her play, The Zeal of Thy House, Dorothy L. Sayers presents a stonemason working on an intricate carving for the chancel of Canterbury Cathedral. He clumsily lets his tool slip and spoils the whole great piece of stone assigned to him. It is a sad moment, as the valuable and custom-cut stone stands misshapen. The architect, however, takes the tool out of the artisan’s hand and although he remonstrates with him for his clumsiness, begins to enact forgiveness. He redesigns out of the spoiled carving a new and different figure which has its own part to play in the ensemble of the Cathedral, and then permits the blundering mason to complete it in all its glory. — “So, works with us,” concludes Sayers, “the genius craftsman, God.” — The Good Book tells of Moses who lost his temper with Israel and failed God, David who submitted to uncontrolled lust, Peter who gave in to cowardice and denial, James and John who sought the chief seats in the new kingdom, Paul who had been a cruel inquisitor. Reading its pages, we realize that here is recorded not only the best about men, but the worst, as well. Yet God, the ingenious craftsman, brought each of these individuals to the moment of humility and surrender. With forgiving and patient love, He helped each to fashion a noble and useful life. This explains why the humble tax collector found favor with God. (https://frtonyshomilies.com/).

9: “Don’t you know this is a fast-day? Once there was a rabbi who was at the point of death.  The Jewish community proclaimed a day of fasting in order to induce the Heavenly Judge to commute the sentence of death.  When the entire congregation was gathered in the synagogue for penance and prayer, the village drunkard went to the village tavern for some schnapps (white brandy).   Another Jew saw him and rebuked him saying, “Don’t you know this is a fast-day and everyone is in the synagogue praying for the healing of our rabbi?  You shouldn’t be drinking.”  The drunkard agreed, went to the synagogue and prayed, “Dear God!  Please restore our rabbi to good health so that I can have my schnapps!” The rabbi recovered, and his healing was seen to be granted because of the sincere prayer of the drunkard.  Addressing his people on the following Sabbath, the rabbi prayed: “May God preserve our village drunkard until he is a hundred and twenty years!  Know that his prayer was heard by God when yours were not because he put his whole heart and soul into his prayer!”  [Nathan Ausubel, ed., A Treasury of Jewish Folklore, p. 161). —  Today’s Gospel tells us how God heard the prayers of a humble sinner and ignored the proud prayer of a self-righteous Pharisee. (https://frtonyshomilies.com/).

10: No respecter of the privileged: Before the great spiritual leader Mahatma Gandhi led India in its struggle for independence, he practiced law in South Africa. He became keenly aware of the injustice there, and he managed to persuade the Indian community to offer passive resistance to the government’s policy of discrimination. One incident which impressed itself on his mind was when he was obliged to step into the gutter so that a group of white passers-by would not be contaminated. Reflecting on the experience afterwards he wrote: “It has always been a mystery to me how men feel themselves honored by the humiliation of their fellow beings.” Gandhi made the remark not in anger but in surprise. When he returned to his native India, he abandoned the practice of the law to practice Satyagrahathe non-violent force born of truth and love. Gandhi saw truth as having a power of its own and, although he was imprisoned four times for resisting British colonial rule, he never doubted the rightness of his cause. — In the language of the first reading, Gandhi believed in a God who was no respecter of the privileged to the detriment of the poor. His persistence in his cause for justice is a powerful illustration of the truth we heard proclaimed: “The humble man’s prayer pierces the clouds; until it arrives, he is inconsolable, nor will he desist until the Most High takes notice of him.” (Denis McBride in Seasons of the Word; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

11: Prayer is very powerful.  A number of years ago, research at San Francisco General Hospital revealed that victims of heart attack, heart failure, and other cardiac problems who were remembered in prayers fared better than those who were not. Cardiologist Randy Byrd assigned 192 patients to the “prayed-for” group and 201 patients to the “not-prayed-for” group. All patients were in the coronary intensive care unit. Patients, doctors and nurses did not know which group patients were in. Prayer group members were scattered around the nation and given only the first names, diagnoses and prognoses of patients. The researcher said that the results were dramatic. The prayed-for group had significantly fewer complications than the unremembered group. And fewer members of the former died. The latter group was five times more likely to develop infections requiring antibiotics, and three times more likely to develop a lung condition, leading to heart failure. (Fr. James Farfaglia). (https://frtonyshomilies.com/).

12) “A poor sinner, your brother.” In Vienna there is a Church in which the deceased members of the former ruling family in Austria, the Hapsburgs, were buried.  When the royal funeral processions arrived at the Church, the mourners would knock at the door and ask to be allowed in.  A priest inside would ask, “Who is it that desires admission here?”  The mourners would call out, “His Apostolic Majesty, the Emperor.”  The priest would then respond, “I don’t know him.”  Then the mourners would knock a second time, and the priest would again ask who was there.  The mourners would repeat, “The highest Emperor,” and would receive the same response from the priest. On the third knock and question from the priest, the mourners would reply, “A poor sinner, your brother,” and only then was the funeral procession allowed to enter. —  In today’s parable, Jesus reminds us that a humble acknowledgement of our sinfulness is the first condition for the efficacy of our prayers (William J. Bausch, A World of Stories for Preachers and Teachers). (https://frtonyshomilies.com/).

13) You, too, had better be asleep:” A disciple came to Mohamed and said, “Master, my six brothers are all asleep, and I alone have remained awake to worship Allah.” Mohamed replied: “You, too, had better be asleep, if your worship of Allah consists of accusation against your brethren.” — Mohamed’s answer is self-explanatory. Worship is polluted if done with a heart harboring hatred, enmity, or prejudice. The purpose of prayer is to purify oneself and not to find fault with others. – (G. Francis Xavier in The World’s Best Inspiring Stories). (https://frtonyshomilies.com/).

 14) Prayer is a wish turned Heaven-word: A man going past his granddaughter’s bedroom, was pleased to see her on her knees saying her prayers. So he stopped to listen to what she was saying, and found that she was merely listing the letters of the alphabet -A, B, C, D, … X,Y, Z. he was astonished. He went in and asked her, “Honey, what on earth are you saying to God?” She replied, “Granddad, today I have so much to say to God that I don’t know how to say it. So, I decided to just say the alphabets and leave God to put the letters together, because He just knows what I am thinking.” — What loveable simplicity! And what disarming humility! As a famous preacher, Phillip Brooks rightly said, “A prayer in its simplest definition, is merely a wish turned heavenward – we do our best and God will unfailingly do the rest!” (James Valladares in Your Words O Lord are Spirit, and They Are Life; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

15) To the clown in all of us: A feature in The New York Times every Monday is “Metropolitan Diary.”  In the “diary,” residents of New York neighborhoods share stories of the touching, the unusual, the amusing that typifies live in the Big Apple.  In one diary entry (June 21, 2010), a correspondent reported observing this scene: While waiting for the neighborhood parking garage to open one evening, the writer saw a gang of five young men hanging out.  On the trunk of their car were two large pizza boxes and five Snapple bottles.  The guys were having a great time – but their horsing around was getting out of hand.  The extra pizza slices were being thrown around and the empty Snapple bottles were smashed on the pavement.  The observer wrote that he was getting angry at the mess and noise but did not want to take on five rather large young men alone, so he remained in his car. That’s when the clown appeared.  A real clown — greasepaint, a big rubber nose, baggy clothes, big floppy shoes — the whole clown bit.  He looked as if he had just stepped out of the Ringling Brothers circus tent.  Apparently, he was on his way to entertain at a child’s birthday party. When the clown came upon the scene, he said nothing.  He walked to the trunk, picked up one of the boxes and stooped down to pick up the broken glass and pizza globs on the street.  The clown then walked to the corner and deposited the mess in a trash container.  The young men were dumbfounded.  When he had finished, the clown walked up to the five and passed his hat.  The five sheepishly dug into their pockets and gave him their change.  The clown bowed and went on his way. — Today’s Gospel appeals to the “clown” within each one of us, that understanding that we are not the center of the world, that realization that we are part of a much larger “circus” than our own little “sideshow.” — That is the Gospel value of humility: to realize that all the blessings we have received are the result of the depth of God’s love and not because of anything we have done to deserve them.  Faced with this realization, all we can do is to try to return that love to those around us, to care for this world we all share, and to care for one another as brothers and sisters, children of the same loving God.  Respect, compassion, forgiveness, the core values of the Gospel, are grounded in such humility before God, as is the active spirit of gratitude for the life and world He has created for us. (Connections) (https://frtonyshomilies.com/).

16)My prayer answered!”: A good life, like a good prayer, comes from emptying ourselves of our selves to let God in. That self-emptying brings with it a realization of the truth of the words scribbled long ago by an anonymous soldier of the Confederacy:

“I asked God for strength, that I might achieve – I was made weak, that I might learn humbly to obey.

I asked for help that I might do greater things – I was given infirmity, that I might do better things.

I asked for riches, that I might be happy – I was given poverty, that I might be wise.

I asked for all things, that I might enjoy life – I was given life, that I might enjoy all things.

I got nothing that I asked for – but everything I had hoped for.

Despite myself, my prayers were answered. I am, among all men, most richly blessed!” (Harold Buetow in God Still Speaks! Listen; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 17) Names of people whom God loved. James Henry Leigh Hunt’s poem “Abu Ben Adhem” describes God’s love in a moving manner. Abou Ben Adhem was a religious person. One night when he was sleeping peacefully in his room, a sparkling light woke him up. He found out that this bright light was due to the presence of an angel who was writing something in a golden book. He asked the angel what he was writing in the book. The angel replied that he was writing the names of all those people who love God. Abou asked the angel curiously if his name was in the list. The angel replied that his name was not there. He then politely requested the angel to write his name as the one who loved his fellow men. The angle wrote and disappeared. The next night, the Angel came again with a still glistening light and displayed the names of people whom God loved. Abou Ben Adhem saw that his name was on the top of the list. — God always exalts those who humble themselves and exalt their fellow men.  (Fr. Bobby Jose). (https://frtonyshomilies.com/).

 18) “Quincy Adams will have to move out of it soon:” On his eightieth birthday, John Quincy Adams was walking slowly along a street in Boston, Massachusetts. A friend asked him “How is John Quincy Adams today?” The former president replied graciously, “Thank you, John Quincy Adams is well, sir, quite well, I thank you. But the house in which he lives at present is becoming dilapidated. It is tottering upon the foundations. Time and the seasons have nearly destroyed it. Its roof is pretty well worn out, its walls are shattered, and it trembles with every wind. The old tenement is becoming almost uninhabitable, and I think John Quincy Adams must move out of it soon; but he himself is quite well, sir, quite well.”  –That is the attitude we need to cultivate, so that when the call home comes, we may say with Paul: “I have fought the good fight, I have finished the race, I have kept the Faith.” (https://frtonyshomilies.com/).

19) An Absolute Standard: One rabbi said, “If there are only two righteous men in the world, I and my son are these two; if there is only one, I am he!” That reminds me of two friends talking: one said, “We’re the only two honest people left in the world, and sometimes I’m not so sure about you!”  With human measurement, righteousness is relative; one can always find someone better and someone worse than oneself. Take the right point of comparison and you feel good about yourself. A little boy announced to his mother, “I’m like Goliath. I’m 9 feet tall.” “Why do you say that?” asked his mother. “Well, I made a little ruler and measured myself with it; I’m 9 feet tall!” — Human standards don’t count. The only evaluation that counts is by an absolute standard, the righteousness of God Himself, and, by that measuring stick, we all come up short! In today’s Gospel parable, the publican understood this, but the Pharisee did not. (https://frtonyshomilies.com/).

 20) I’m guilty. I deserve to be here.” There’s a story I love to repeat about Frederick the Great, King of Prussia from 1740 to 1786, who visited a prison one day. Each of the prisoners he spoke with claimed to be innocent: the victim of misunderstanding, prejudice, or simple injustice. Finally, the king stopped at the cell of an inmate who remained silent. “I suppose you’re innocent too,” Frederick remarked. “No, sir,” the man replied. “I’m guilty. I deserve to be here.” — Turning to the warden, the king said: “Warden, release this scoundrel at once, before he corrupts all these fine, innocent people in here!” (https://frtonyshomilies.com/).

21) “God isn’t deaf, you know!” On the first evening of their visit with their grandmother, a young boy and his brother knelt by their bed to pray. Shouting as loudly as he could, the younger boy pleaded. . . “and PLEASE God, I need a new bicycle and a pair of roller blades.” “Shh!” said the older boy, “not so loud. God isn’t deaf, you know!” To which his younger brother replied. “Yes, I know, but Grandma is.” Technically, the boy was praying to God, but like the Pharisee in today’s gospel, he was doing so simply to benefit himself. (https://frtonyshomilies.com/).

22) The Coming of Our Lord Jesus Christ: On March 21, 1843, some 50,000 American followers of William Miller gathered together in buildings or in the open air to await the second coming of Jesus. Many had sold all their property, for soon, they believed, the world as we know it would end. William Miller (1782-1849) was an uneducated but charismatic Protestant preacher of the Bible. In his Bible-reading of the books of Daniel and Revelation, he thought he had discovered a clue to the advent of Christ. It would be March 21, 1843. Preaching throughout the eastern states for months previous to that date, he had won many adherents and half-convinced many more. But March 21 passed without event. Miller’s disciples would have lost faith completely had not William quickly stated that his calculations were off by a year. When March 21, 1844, and then October 22, 1844 (a third adjusted date) proved equally uneventful, most of William Miller’s following deserted him as a false prophet. — In the Apostle’s Creed we, too, profess, as a matter of Faith, that Our Lord, in due time, “shall come to judge the living and the dead.” When He will come has been debated ever since, in spite of Jesus’ own declaration, ”But concerning that day nan hour no one knows, not even the angels of Heaven nor the Son, but the Father only (Mt 24:36.   Throughout the centuries many self-declared prophets have claimed that they had discovered the exact date of doomsday. Because the Book of Revelation refers to 1,000 years in connection with Jesus’ second coming, many people feared in the 990’s that the year 1000 AD was the fatal year. Of course, it wasn’t. Mark my words, however: as the year 2000 approached there were also people who said that was the year to be afraid of. — St. Paul begged his disciples not to be “easily agitated or terrified” by these prophets of doom (today’s second reading). We have Jesus’ own assurance that the exact hour of his return is known only to his heavenly Father (Mk 13:33). The important thing is that whenever He comes we must be ready to face Him. As Our Lord warned us, “Do not let Him come suddenly and catch you asleep. What I say to you, I say to all: Be on guard!” (Mk. 13:36-37). So the Millerites were wrong in date but right in principle. (Fr. Robert F. McNamara).  (https://frtonyshomilies.com/).

23) Stay out of the way of the work of the Holy Spirit : In an interview she gave just a few years before she died, St. Teresa of Calcutta (Mother Teresa) told a reporter that she required her Sisters to spend at least one hour a day before the Blessed Sacrament in prayer prior to beginning their daily tasks or fieldwork. The reporter asked Mother about HER prayer – after all, readers would surely be interested in knowing how a then living-saint prayed. Mother simply answered. Each day, I spend this time in front of Jesus in the tabernacle begging him for the grace to stay out of the way of the work of the Holy Spirit.” — The reporter was shocked. Who would ever believe that someone like Mother Teresa would actually get in the way of God’s work? We marvel at Mother Teresa’s humility. (Fr. Lakra). (https://frtonyshomilies.com/).  (L/25)

 “Scriptural Homilies” Cycle C (No. 57) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

October 20-25 weekday homilies

Your attention, please: When you miss aqny of my homilies by email, please click on or visit my website https://frtonyshomilies.com/ I upload homilies on it a week earlier.

Oct 20-25: Oct 20 Monday:Saint Paul of the Cross, priest: https://francisdcanmedia.org/saint-of-the-day-saint-paul-of-the-cross-priest-founderLk 12:13-21: 13 One of the multitude said to him, “Teacher, bid my brother divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or divider over you?” 15 And he said to them, “Take heed, and beware of all covetousness; for a man’s life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man brought forth plentifully; 17 and he thought to himself, `What shall I do, for I have nowhere to store my crops?’ 18 And he said, `I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.’ 20 But God said to him, `Fool! This night your soul is required of you; and the things you have prepared, whose will they be?’ 21 So is he who lays up treasure for himself, and is not rich in what matters to God.”

The context: Jesus told the parable of the foolish rich man as a response to a Jew who had asked Jesus’ help in solving his dispute with his brother concerning their paternal inheritance. By relating this parable, Jesus warns his listeners (and us), against all types of greed, because greed takes one’s life-focus away from God and from serving and loving Him in Himself and in other people. Instead, greed directs all one’s energy and attention to fulfilling oneself, making one’s wealth the basis of one’s security – and crowning oneself as God! Jesus also warns us against the temptation to place one’s dependence upon material things because “one’s life does not consist of possessions.”

The teaching: Through this parable Jesus teaches the audience the folly of greed and selfishness. He declares that the criterion for Heavenly bliss is not earthly wealth but how fully we share what we have with others. In the parable, God calls the rich man “fool” because 1) he has evicted God from his heart, enthroned money instead, and worshipped his wealth, and so himself; 2) he has also evicted his brothers and sisters in need from his heart because there is place in it only for himself and his wealth; 3) having filled his heart with himself, he has allowed greed to swallow him; 4) he has forgotten that he will die one day and lose all his possessions.

Life messages: 1) We need to share our blessings with others because all these things have been loaned to us by God, and so we are accountable for their use. We must be generous in sharing our time, our treasure, and our talents, the three elements of Christian stewardship. 2) We need to control our greed because it diverts our life and energies from loving God and from serving and loving Him in other people to loving ourselves alone. 3) Our greed takes different shapes and forms. For some it may be the desire for the approval and praise of others. For others it is the uncontrolled desire for power, control or fame. For a few others it takes the form of desire for excessive and sinful indulgence in eating, drinking, gambling, drugs or sexual activities. Hence, let us rely on the strength of God to free us from all forms of greed. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 21 Tuesday: Lk 12:35-38: 35 “Let your loins be girded and your lamps burning, 36 and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them so, blessed are those servants!

The context: Today’s passage from Luke’s Gospel is one of three eschatological discourses in the Gospel. It gives us one of the two “Master – Servant” parables. It emphasizes the necessity of Faith and vigilant preparedness in the lives of Christ’s followers. Since a Jewish wedding feast could last a week, the servants had ample time to take their rest before the master’s return. Garments tied up about the waist are an image of readiness in the Scriptures because the Jewish soldiers wore full-length garments while Roman soldiers wore kilts, which enabled them to run at full speed when they had to. Jesus wants his disciples to be ready to do God’s will at every moment, by loving others through humble and sacrificial service.

The interpretation: In the parable, the chief characters are a master (representing the risen Jesus), and his servants (Jesus’ followers). According to the Fathers of the Church, Jesus’ words in this passage have two senses. In the narrower sense, the words refer to the Second Coming of Jesus, but in the broader sense they refer to the time of our own death, when God will call each of us to meet Him and to give Him an account of our life on earth. Since the precise time of either coming is unknown to us, the proper attitude for us is constant watchfulness. Since we cannot be sure about the day of our death, we should do our present work perfectly every day, and not leave it undone, half-done or postponed.

Life messages 1) We need to remain vigilant and ready to face the Lord. One of the traditional means for remaining alert is prayer. The most important elements in prayer are listening to God (1 Kgs 19:11-12) and talking to Him. This means we have to set aside a quiet time every day during which we can tune our ears to God’s message of love, harmony, and peace, and respond to Him.

2) We need to wait for the Lord who appears to us in different disguises everyday. We must wait for the Lord in our daily lives by learning to see Jesus in the least of our brothers and sisters. In other words, we must be prepared to serve Jesus whenever, and in whatever form, Jesus appears. What we discover in serving, loving, and helping other people is that God invariably comes to us through them. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 22 Wednesday: Saint John Paul II, pope: https://franciscanmedia.org/saint-of-the-day-pope/saint-john-paul-II

Lk 12: 39-48: 39 But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. 40 You also must be ready; for the Son of man is coming at an unexpected hour.” 41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant whom his master when he comes will find so doing. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, `My master is delayed in coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful. 47 And that servant who knew his master’s will, but did not make ready or act according to his will, shall receive a severe beating…..48…:

The context: Today’s passage from Luke’s Gospel is the second of three eschatological discourses in the Gospel. After Jesus’ exhortation to vigilance, Peter asks a question (v. 41). Responding to Peter, Jesus tells the second “Master – Servant” parable and the parable of the treasure and the thief. These stories emphasize the necessity for Faith and vigilant preparedness in the lives of Christ’s followers. Jesus wants his disciples to be ready to do God’s will at every moment, rendering humble and sacrificial service to others.

The interpretation: In the parable, the chief characters are a master (representing the risen Jesus), and his servants (Jesus’ followers). Jesus’ words in this passage, understood in the narrower sense, refer to the Second Coming of Jesus. Taken in a broader sense, they refer to the time of our own death, when God will call us to meet Him and to give Him an account of our life on earth. In the first part of today’s Gospel, Jesus tells us what our real treasure should be and how we are to keep it safe. That treasure is our relationship with Him (the state of Sanctifying Grace), which the Lord offers us in his promise of eternal life. But this treasure can be stolen by the devil or lost by our lack of vigilance in the midst of temptations. Jesus warns that we should be vigilant, like dutiful servants. What Jesus teaches us through this comparison is that our relationship with God the Father and Jesus His Son and the Holy Spirit must constantly be strengthened and deepened by our prayers, our Sacramental life, and the reading of Holy Scripture. Fortunately, God gives us the grace and strength to remain faithful, and He will reward our faithfulness.

Life message: 1) We need to remain vigilant and ready to face the Lord: prayer (listening and talking to Him) is our chief means of remaining vigilant. 2) Daily prayer and penance will help us to wait for the Lord in our daily lives, will enable us to see Jesus in the least of our brothers and sisters, and will give us the Heavenly strength to persevere in loving and serving Jesus whenever, and in whatever form, he appears. 3) What we frequently rediscover as we serve, love and help other people is that God comes to us through them (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections,

Oct 23 Thursday: Saint John of Capistrano, priest: https://franciscanmedia.org/saint-of-the-day-saint-john-of-capistrano

Luke 12:49-53: 49“I have come to set the earth on fire, and how I wish it were already blazing!50* There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. 52From now on a household of five will be divided, three against two and two against three; 53 a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”

In today’s Gospel, we have some apparently strange statements by Jesus: 1) “I have come to set the earth on fire, and how I wish it were already blazing!” In Jewish thought, fire is almost always the symbol of judgment. So, then, Jesus regarded the coming of his kingdom as a time of judgment. Besides, Jesus asserts that his word burns things up, reduces things to cinders, and clears things out so that new things can grow. The Gospel is the Fire that gives both light and heat, warms the hearts of God’s people, and causes their hearts to burn within them. By teaching the Gospel in the power of the Spirit Jesus cleanses the minds and hearts of those who believe in Him. “Baptism” and “fire” were used together when John declares that Jesus will baptize with the Holy Spirit and fire (3:16b). 2) “There is a baptism with which I must be baptized.” The Greek verb baptizein (GSN0907) means to dip. In the passive it means to be submerged. Often it is used metaphorically. For instance, it is used of a ship sunk beneath the waves. That is the way in which Jesus uses it here, meaning that he must have a terrible experience through which he must pass; and his life is full of tension until he has passed through it and emerged, triumphantly, on the other side. The cross is ever before his eyes as is his death to give a ransom for many. 3) “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” How can this be? Jesus is the prince of peace. The multitude of Heavenly hosts sang on the night of his birth, “Glory to God in the highest and on earth peace to those on whom his favor rest.” (Lk 2:14). The Prophet Isaiah referred to the Messiah as the “Prince of Peace” (Is 9:5).But Jesus’coming, he said, would inevitably mean division, and so it did. That division would separate even family members, making those who accepted Jesus as Lord and Savior and those who hated Jesus and his teachings irreconcilable. This was one of the great reasons why the Romans hated Christianity. For the essence of Christianity is and must be, that loyalty to Christ and fidelity in living out all He has taught us to do, has to take precedence over the dearest loyalties of this earth, and that causes division in families.

Life message: We need to have the courage of our Christian convictions in what we believe, based on the word of God in the Holy Bible as taught by the Church Jesus founded, and expressed in what we practice.(https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 24 Friday: Saint Anthony Mary Claret, bishop: https://franciscanmedia.org/saint-of-the-day-saint-anthony-claret-bishopLk 12:54-59:54 Jesus said to the crowds, “When you see a cloud rising in the west, you say at once, west, you say at once, `A shower is coming’; and so it happens. 55 And when you see the south wind blowing, you say, `There will be scorching heat’; and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky; but why do you not know how to interpret the present time? 57 “And why do you not judge for yourselves what is right?58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out till you have paid the very last copper.”

The context: Some of Jesus’ Jewish listeners, particularly among the leadership, lacked the necessary good will and upright intention to listen to him and believe. Hence, they just closed their eyes to the light of the Gospel preached by Jesus. They knew the signs of the Messiah’s coming as announced by the prophets. In fact, they had heard Jesus’ preaching and witnessed his miracles. But their pride and prejudice prevented them from arriving at the logical conclusion that Jesus had to be the Messiah. Hence, in today’s Gospel, using a vivid illustration from first century Palestinian weather forecasting, Jesus points out the urgency of getting right with God before it is too late.

Palestinian farmers and fishermen studied the sky, observing the color and shape of the clouds, the direction and strength of the wind, and so on, to forecast the weather. The wind from the west came from the Mediterranean Sea and so brought rain. The south wind blew in from the desert and so brought hot weather. The “signs of the times” are the earliest appearances of events. St. Thomas Aquinas teaches that God is in all things, “by essence, presence, and power,” and that God providentially cares for every aspect of His creation. Therefore, we should expect to see signs of His presence and activity in nature, in history, and in human affairs. Jesus challenges his hearers to read the signs of the Messianic time in his preaching and healing ministry, and then to act accordingly. It is urgent that we get reconciled with God while His grace, love, and mercy are available for our complete transformation. Next, Jesus asks them to judge for themselves what is right, urging them to solve issues here and now by getting reconciled also with their fellow men every day, instead of incurring God’s punishment at the end of our lives.

Life messages: 1) It is time for us to read the clear signs of God’s call for repentance and renewal of life coming through Jesus, and through the apparitions of His Mother in which she warns us the God is losing patience, and then to respond with a change of heart and behavior. 2) In the same way, forgiveness and reconciliation should be a high priority for us. There should be no place in our lives for vindictive law-suits in this litigation-crazy period, because each of us stands in constant need of God’s help, mercy and forgiveness. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 25 Saturday:Lk 13:1-9: 1 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? 3 I tell you, No; but unless you repent you will all likewise perish. 4 Or those eighteen upon whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? 5 I tell you, No; but unless you repent you will all likewise perish.” 6 And he told this parable: “A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. 7 And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?’ 8 And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure. 9 And if it bears fruit next year, well and good; but if not, you can cut it down.'”

The context: Today’s Gospel passage explains how God, our merciful and compassionate Father, disciplines His children, giving them painful experiences in life so that they may repent of their sins, renew their lives and produce the fruits of love, mercy, forgiveness, and humble service. Citing two tragic events, Jesus exhorts the Jews of his time to repent and reform their lives. Repentance means turning from sin to God. With the parable of the barren fig tree, Jesus also warns them that the merciful God will not put up with them indefinitely. Although God patiently waits for sinners to repent, giving them grace to do so, He will not wait forever. Time will run out; therefore, timely repentance is necessary.

The teaching: Jesus uses two local tragedies to teach us about our need for repentance and a renewal of life. On one occasion, Pilate killed many Galilean Jews who had protested when he appropriated money from the Temple treasury to build an aqueduct in Jerusalem in order to obtain a better water supply for the pilgrims. Jesus then connects his warning to another episode, namely, what appears to have been an accident, related to renovation work on the control tower of the water supply scheme at Siloam, in which eighteen people died. The Jews interpreted this tragedy as God’s punishment of the workers who were co-operating with Pilate in his sacrilegious aqueduct project. Jesus denies that the Galileans suffered because of their sins but calls his listeners to repent lest they suffer for theirs. In fact, he presents both these incidents as timely reminders of the need for all to repent. He says, “… unless you repent you will all likewise perish.”

Life Messages: 1) We need to live lives of repentance, because (a) we never know when we will meet a tragedy of our own; (b) repentance helps us in life and in death. Repentance helps us to live with peace of mind as forgiven people and helps us to face death without fear. 2) Scripture says repentance results in forgiveness, renewal, and redirection, whereas failure to repent results in a guilty conscience which destroys our peace of mind and thus punishes us with a miserable life. (Fr. Tony) (https://frtonyshomilies.com/) L/25

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 13-18 weekday homilies

Oct 13-18: Your attention, please: When you miss my homilies by email, please click on or visit my website https://frtonyshomilies.com/ I upload homilies on it a week earlier

Oct 13 Monday: Lk 11:29-32:29 When the crowds were increasing, he began to say, “This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah. 30 For as Jonah became a sign to the men of Nineveh, so will the Son of man be to this generation. 31 The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

The context: Since there had been many false prophets and false messiahs in the past, and since their pride and prejudice did not permit them to see the Messiah in a carpenter-from-Nazareth-turned-wandering-preacher, the Jewish religious leaders demanded that Jesus should show some “Messianic” signs and miracles taken from their list. They would not accept that Jesus’ numerous miraculous healings were the Messianic signs foretold by the prophets.

Jesus’ negative response: Calling them an apostate generation who refused to believe in their own prophets and denied the hand of God in the miracles he worked, Jesus warned these religious leaders that they would be condemned on the Day of Judgment by the people of Nineveh and by the Queen of Sheba from the South. [Sheba, or Saba,
was a southern kingdom centred on Yemen or Ethiopia,  and
possibly including both
. The
distance from
Yemen to Jerusalem is 2084 miles.] This is one of the instances in which Jesus held up Gentiles as models of Faith and goodness (other examples: the Canaanite woman in Mt 15, the centurion in Lk 7, the Good Samaritan story in Luke 10; etc.). The pagan Ninevites heard the voice of the Lord God in the prophet Jonah, repented, and were spared. The Queen of Sheba recognized God’s Wisdom in King Solomon, and she traveled to Israel to receive more of it. Nevertheless, Jesus gave the religious leaders challenging him, “the sign of Jonah.” It was the undeniable Messianic sign of his own Resurrection from the tomb on the third day after his death, just as Jonah had spent three days in the belly of the giant fish before finally going to Nineveh to accomplish the mission God had originally given him.

Life messages: We need to recognize God-given signs in our lives: 1) Each Sacrament in the Church is an external sign representing God’s grace at work within us. 2) We re-present Christ’s sacrifice on the cross in every Hoy Mass we celebrate, using liturgical signs and prayers. 3) Everyone living with us or working with us is a sign of God’s living presence in our midst, inviting us to love and honor him or her as God’s child and a living Temple of the Holy Spirit. 4) All world events and all the events in our lives are signs of God’s care and protection for us, His children. 5) The Holy Bible is a sign of God communicating His message to us every day. So, let us learn from these God-given signs instead of looking for signs in weeping Madonnas, bleeding crucifixes, and daily messages of visionaries. Fr. Tony (https://frtonyshomilies.com/) L/25

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 14 Tuesday: Saint Callistus I, pope and martyr: For a brief account, click on https://franciscanmedia.org/saint-of-the-day-saint-callista-popeLk 11:37-41: 37 While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give for alms those things which are within; and behold, everything is clean for you.

The context: In today’s Gospel passage, Jesus accuses the Pharisees of hypocrisy. Jesus was invited by a Pharisee for a dinner at which Jesus violated the ceremonial law by purposely omitting the ritual washing of hands before the meals and between the courses. Pious Jews were expected on each occasion to wash their hands by pouring two ounces of water from finger tips to wrist and in the reverse order, and then to cleanse each palm by rubbing it with the fist of the other hand. Water was stored in big stone jars for this washing ceremony. Omitting the ceremony was considered a sin by Pharisees, and that is why Jesus’ host was astonished.

Jesus teaches the essence of religion: Jesus tells his host that the essence of religion is offering to God a clean heart filled with love, mercy, compassion, and forgiveness. Mere external observance of rituals without a cleansing of the heart is hypocrisy, which God hates. Jesus uses the occasion to accuse the Pharisees of harboring evil thoughts like greed, pride, bitterness, envy, and arrogance in their hearts. Jesus concludes by suggesting that one method of expressing real love of God and neighbor originating from a compassionate heart and making one pure and clean is giving alms to the poor. Almsgiving in the proper sense means realizing the needs of others and letting them share in one’s own goods, especially by way of spiritual help, financial and emotional support, consolation, fraternity, and love. St. John of the Cross explains this passage, remarking that “in the evening of life” we will be judged on our love expressed by works of charity.

Life messages: 1) In order to have interior cleanliness, let us do some charitable acts which externally express our loving relationship with God and our eagerness to do His will. 2) Since we are offering our hearts and lives on the altar, let us expel everything evil from our hearts by true repentance. Love is what we have to give others – love with understanding, mercy, respect for their freedom, and deep concern for their spiritual and material welfare. Giving this gift requires that we have God’s love in our thoughts, words and actions always. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 15 Wednesday:Saint Teresa of Avila, virgin and doctor of the Church For a brief account, click on: https://franciscanmedia.org/saint-of-the-day-saint-teresa-of-avila-virgin-and-doctor

Lk 11:42-46:42 “But woe to you Pharisees! for you tithe mint and rue and every herb, and neglect justice and the love of God; these you ought to have done, without neglecting the others. 43 Woe to you Pharisees! for you love the best seat in the synagogues and salutations in the market places. 44 Woe to you! for you are like graves which are not seen, and men walk over them without knowing it.” 45 One of the lawyers answered him, “Teacher, in saying this you reproach us also.” 46 And he said, “Woe to you lawyers also! for you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.”

The context: In today’s text, taken from Luke’s Gospel, Jesus expresses his moral indignation and sorrow at the hypocrisy of the scribes and the Pharisees who have put obstacles between the common people and God by overburdening them with unnecessary, impractical, and almost limitless interpretations of Mosaic laws. In today’s text, Jesus levels three accusations against these religious leaders, naming particular misbehaviors: 1) They have misinterpreted the spirit of the Law, making the Law a heavy burden for the God-fearing common people. Jesus gives the Law of tithing as an example. God intended tithing for His people as an expression of their gratitude to a providing God (Dt 14:22; Lv 27:30). The scribes and Pharisees paid tithes on insignificant things, such as kitchen-garden plants, with great mathematical accuracy, but they themselves neglected justice and love of God in their private lives. 2) The second accusation is that the scribes and the Pharisees are notorious for their status-seeking. They demand that the common people give them special honors because of their expertise in Mosaic Law and faithful religious observance. As a mark of respect, they are to be given front seats in the synagogue and public greeting in the streets. 3) Jesus compares the scribes and Pharisees to the white-washed tombs on the sides of the road leading to Jerusalem. In preparation for the three major Jewish feasts, Passover, Pentecost and Tabernacles, the scribes and Pharisees used to have the tombs whitewashed, so that the pilgrims would not be ritually defiled by unknowingly walking over one. Jesus accuses the Pharisees of moral filth, of hiding injustice and immorality inside themselves and of covering the corruption with pretensions of piety and religious fervor. Thus, they contaminate others with their rotten and dangerous ideas of God’s demands.

Life messages: 1) The essence of religion is to love God, discovering Him in everyone. True love is sacrificial, encouraging us to help lift the burdens of others. 2) The basic principles of the Ten Commandments are respect and reverence based on love of God and neighbor. When we learn to reverence God, His holy Name and His holy Day and to respect our parents, elders and all others, their lives, their goods and their good names, we practice true religion without hypocrisy or selfish interests.. (Fr. Tony) (https://frtonyshomilies.com/) L/ 25

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 16 Thursday:Saint Hedwig, religious & Saint Margaret Mary Alacoque, virgin: For a brief account, click on https://franciscanmedia.org/saints-of-the-day-saint-hedwig-religious-and-saint-margaret-mary-alacoque-virgin

Luke 11:47-54 Woe to you! for you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and consent to the deeds of your fathers; for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, `I will send them prophets and apostles, some of whom they will kill and persecute,’ 50 that the blood of all the prophets, shed from the foundation of the world, may be required of this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation. 52 Woe to you lawyers! for you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.” 53 As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things, 54 lying in wait for him, to catch at something he might say.

The context: Today’s passage, taken from chapter 11 of Luke’s Gospel, gives two more accusations which Jesus made against the Pharisees. According to Matthew, Jesus made these accusations on the third day of what we call Holy Week in the Temple precincts of Jerusalem.

1) Jesus criticized the blatant hypocrisy and false zeal of the scribes and the Pharisees in decorating the old monuments and building new monuments for the past prophets who had been persecuted and murdered by the forefathers of these same Scribes and the Pharisees, while they themselves did not obey the injunctions of these past prophets. Abel’s martyrdom is the first recorded in the Bible (Gn 4:8). [Navarre Bible Commentary: “Zechariah was a prophet who died by being stoned in the temple of Jerusalem around the year 800 B.C. because he accused the people of Israel of being unfaithful to God’s law (cf. 2 Chr 24:20-22). The murder of Abel (Gn 4:8) and that of Zechariah were, respectively, the first and last murders reported in these books which the Jews regarded as Sacred Scripture”.] Jesus remarked that the blood-guilt inherited by the ancestors of the scribes and the Pharisees throughout the Old Testament era would spill over when the priests (most of them scribes), and the Pharisees conspired to execute Jesus the Messiah.

2) Since the scribes (religious lawyers), were the official interpreters of the Scriptures, they held the “office of the keys.” Unfortunately, their interpretation of the Scriptures became so distorted and difficult to understand that others were “shut off” from the Scriptures.

Life message: 1)We need to be men and women of integrity and character without any element of hypocrisy in our Christian life. We should not make a show of holiness and religious fervor when we are not internally holy. Holiness requires humility and giving God credit for any good He does through us. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 17 Friday:Saint Ignatius of Antioch, bishop and martyr: for a brief account, click on https://franciscanmedia.org/saint-of-the-day-saint-ignatium-of-antioch-bishop-and-martyrLk 12:1-7:1 In the meantime, when so many thousands of the multitude had gathered together that they trod upon one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 Nothing is covered up that will not be revealed, or hidden that will not be known. 3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops. 4 “I tell you, my friends, do not fear those who kill the body, and after that have no more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies? And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm

The context: Jesus continues his condemnation of the hypocrisy of the Scribes and the Pharisees, comparing it to leaven or yeast. The Jews considered yeast as something evil, corrupting the dough during the process of fermentation. That is why the Law given through Moses prescribes unleavened bread for offering to God. Jesus reminded the common people that the Pharisees were hypocrites who pretended to be holy, and that they corrupted people as the yeast corrupts the dough. The teaching and example of the scribes and the Pharisees influenced the crowd in a disastrous way, especially when the teachers failed to practice what they preached. Jesus also warned these religious leaders that their sins would be brought to light at the Last Judgment (CCC #678).

Hearing in secret and announcing in public: According to the Navarre Bible Commentary, most Palestinian houses had a roof in the form of a terrace. There people would meet to chat and passing the time during the hottest part of the day. Jesus pointed out to his disciples that in these get-togethers, things said in private became matters of public discussion. In the same way, despite the Pharisees’ and scribes’ efforts to hide their vices and defects under the veil of piety, all they had hidden would become a matter of common knowledge.

Reverential fear of God: Since nothing — not even the most insignificant thing — escapes God, no one should fear that any suffering or persecution he experiences in following Christ will remain unrewarded in eternity. But our fear of God should not be servile (based on fear of punishment). It should be a filial fear (the fear of a child who loves, and so does not want to displease, his or her father), a reverent awe nourished by our trust in Divine Providence.

Life messages: 1) In contrast to the hypocrisy of the Pharisees, the followers of Jesus must display transparency in their Christian lives by practicing what they profess. 2) They should also maintain a reverential fear of God, adjusting their actions in such a way that they may not displease a loving heavenly Father. (Fr. Tony) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/

Oct 18 Saturday: Saint Luke, evangelist: For a brief account, click on https://franciscanmedia.org/saint-of-the-day-saint-luke-evangelist

Lk 10:1-9: 1 After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. 2 And he said to them, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I send you out as lambs in the midst of wolves. 4 Carry no purse, no bag, no sandals; and salute no one on the road. 5 Whatever house you enter, first say, `Peace be to this house!’ 6 And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you; 9 heal the sick in it and say to them, `The kingdom of God has come near to you.’

Biography: St. Luke was a Syrian by race, born in Antioch as a Gentile. He became a Christian and follower of St. Paul. He had a Greek background and education. He knew Greek, spoke Aramaic in Antioch and became a scholar in Hebrew. He was a physician by profession (Col 4:14), and was considered an artist, probably from his graphic descriptions of the nativity scenes with shepherds and magi, from the parable of the lost sheep and from a sixth century copy of the portrait of Mary (kept at Santa Maria Maggiore Church in Rome), the original of which was believed to have been drawn by Luke.

A prolific writer: Luke could read and understand the Greek Septuagint version of the Old Testament and the Hebrew originals. He is the only non-Jewish Evangelist. He wrote the third Gospel and the Acts of the Apostles, between 70 and 85 AD. They were originally one book, and, when taken together, are longer than the fourteen epistles of St. Paul. Luke is represented in art by an ox or calf, for he saw Jesus as a sacrifice for all mankind and began his Gospel describing Zechariah and the Temple worship. It is believed that Luke wrote the Gospel when he was 74 and died at Boeotia when he was 84 years old. Luke presents Jesus as giving importance and recognition to women and the Gentiles.

Contacts: Luke had close contacts with Mary and all the Apostles, and he would have been able to interview all of them to collect details for his Gospel and the Acts of the Apostles, as he declares he has done at the start of Acts. He was a constant companion and doctor of St. Paul during Paul’s Jerusalem and Malta mission trips and during Paul’s imprisonment, first in Caesarea, then in Rome. Probably he was with Paul till Paul’s martyrdom.

Life messages: 1) We are to be apostles of prayer: Luke presents Jesus as a man of prayer spending much of his time in listening to God his Father in order to learn His will and in talking to Him in solitude. 2) We are to be merciful and compassionate, becoming the voice of the voiceless: Luke describes Jesus siding with the poor and marginalized in the society (option for the poor) and trying to give a special status to women and Gentiles. (Fr. Tony) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

World Mission Sunday- October 19, 2025

WORLD MISSION SUNDAY [C] (October 19, 2025) 

Introduction: Over one billion Catholics all over the world observe today as World Mission Sunday. This annual observance was instituted 98 years ago in 1926 by Pope Pius XI’s Papal decree. Every year since then, the universal Church has dedicated the month of October to reflection on, and prayer for, the missions. On World Mission Sunday, Catholics gather to celebrate the Eucharist and to contribute to a collection for the work of evangelization around the world. This annual celebration gives us a chance to reflect on the importance of mission work for the life of the Church. It reminds us that we are one with the Church around the world and that we are all committed to carrying on the mission of Christ, however different our situations may be.

The Holy Fathers’ Mission Sunday messages: Pope Leo XIV’s message for the 2025 World Mission Sunday emphasizes the theme “Missionaries of Hope Among all Peoples,” encouraging Christians to be messengers and builders of hope in the Jubilee Year 2025. He asks the faithful to burn with holy zeal for a new era of evangelization, bringing hope to a world overshadowed by dark shadows, and to be a community of hope by letting the Spirit guide their actions.

In his World Mission Sunday messages, Pope Benedict XVI stressed the importance of Christian charity in action as the keynote of evangelization. He encouraged Churches with a shortage of priests to get them from countries with many priests. In the Pauline Year, heencouraged everyone “to take renewed awareness of the urgent need to proclaim the Gospel,” and he exhorted all Christians “to redouble their commitment to participate in the missionary activity that is an essential component of the life of the Church.” Pope Francis, in his first World Mission Sunday message, 2013, challenged us to proclaim courageously and in every situation the Gospel of Christ — a message of hope, reconciliation, and communion. In his 2014 Mission Sunday message, the Pope challenged the Church to become a welcoming home, a mother for all peoples, and the source of rebirth for our world through the intercession of Mary, the model of humble and joyful evangelization. “The Church is on a mission in the world,” Pope Francis wrote in his 2019 World Mission Day message, Baptized and Sent. “This missionary mandate touches us personally: I am a mission, always; you are a mission, always; every baptized man and woman is a mission.” Hence, the Holy Father calls on all Catholics and the Church to revive missionary awareness and commitment. In his 2020 message, our Holy Father asked us to discharge our mission duty by volunteering with prophet Isaiah “Here am I, send me” (6:8) to alleviate the suffering of our Covid-19-stricken brothers and sisters. The theme of 2021 World Mission Day – “We cannot but speak about what we have seen and heard”(Acts 4:20), is a summons to each of us to “own” and to bring to others what we bear in our hearts. Pope Francis’ theme for 2024 World mission Sunday is rooted in the Gospel of Matthew: “Go and Invite Everyone to the Banquet,” reflecting the inclusive and urgent call to bring God’s love to everyone. Let us join in this universal mission to spread the Gospel and invite all to experience the joy of Christ’s message!

The missionary Church: The Church, according to Vatican Council II, is “missionary” in her very nature because her founder, Jesus Christ, was the first missionary. God the Father sent God the Son, Incarnate in Jesus, His Christ, into the world with a message of God’s love and salvation. Thus, the evangelizing mission of the Church is essentially the announcement of God’s love, mercy, forgiveness, and salvation, as these are revealed to mankind through the life, death, and Resurrection of Jesus Christ our Lord. How should we evangelize? There are three ways: 1) By living an exemplary and transparent Christian life, 2) by prayer, and 3) by financial support. The first and most powerful means of preaching Christ is by living a truly Christian life.

— a life filled with love, mercy, kindness, compassion, and a spirit of forgiveness and service. Prayer is the second means of missionary work.  Jesus said: “Without Me you can do nothing.”  Therefore, prayer is necessary for anyone who wishes to accept Jesus as Lord and Savior. Third, all missionary efforts also require financial support because the love of God can often be explained to the poor only by providing them with food, medicine, and a means of livelihood.  Hence, on this Mission Sunday, let us learn to appreciate our missionary obligation and support the Church’s missionary activities by leading transparent Christian lives, by fervent prayers, and by generous donations.

October 19, 2025 WORLD MISSION SUNDAY– Is 60:1-6; Rom 10:9-18; Mt 28:16-20

Homily starter anecdote: # 1: Isaiah’s divine call as a missionary prophet: Twenty-seven hundred years ago, a young man, Isaiah, was praying in the temple of Jerusalem. As he was immersed in deep prayer, he saw the Glory of God. Immediately, he became aware of his sinfulness and said, “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” At that moment, a seraph flew to him, holding an ember, and touched the mouth of Isaiah and said, “Now that this has touched your lips, your wickedness is removed, your sin purged.” Then Isaiah heard the voice of the Lord saying, “Whom shall I send, and Who will go for Us?” Immediately, Isaiah responded, “Here I am! Send me.” At that moment, Isaiah became a messenger of the Lord and a prophet to the people of Israel. He preached the word of God for many years among his people. In vivid language, this prophet Isaiah presented the Good News of the coming of the Messiah, the One who would suffer and die for the forgiveness of our sins. Later, in the fullness of time, Jesus, the Messiah and Savior, was born in Bethlehem. He was a messenger of the Good News of our Heavenly Father’s love for everyone. After his death and resurrection for our salvation, when it was time for Jesus to ascend to heaven, he gathered his disciples around him and said, “Be my witnesses to the ends of the earth. Teach them what I have taught you. Baptize them in the name of the Father and of the Son and of the Holy Spirit. And I will be with you till the end of the age” (Mt 28: 19 -20). The Church, founded on the rock of Peter, has always been faithful in continuing the ministry of Jesus. The Church has always relied on its members to fulfill the mission given by Jesus. Today, the Lord is asking the same question he once asked young Isaiah, “Whom shall I send, and Who will go for Us?” Yes, the Lord needs each of us as a messenger to spread His word more than ever. He needs witnesses to go to the ends of the earth. As we celebrate World Mission Sunday today, let us promise the Lord will be His messengers and witnesses, starting  from where we are.

2) “I have no other plan.” S.D. Gordon has a beautiful story about the Ascension of Jesus into Heaven. When the grand welcome ceremony was over, the Archangel Gabriel approached Jesus with a question. He said, “I know that only a very few in Palestine are aware of the great work of human salvation You have accomplished through Your suffering, death and Resurrection. But the whole world needs to know and appreciate what You have done and become Your disciples, acknowledging You as their Lord and Savior. What is Your plan of action?”  Jesus answered, “I have told all My Apostles to tell other people about Me and preach My Message through their lives. That’s all.” “Suppose they don’t do that?” Gabriel asked. “What’s your Plan B?” Jesus replied, “I have no other plan; I am counting on them.” On this World Mission Sunday, the Church reminds us that Jesus is counting on each one of us to make Him known loved and accepted by others around us.

# 3: We Wanted to be like themA striking story tells about one remote area in western Sudan. Expatriate missionaries, especially priests, Brothers and Sisters, had labored there for many years with few visible results. Then expatriate lay missionaries — married and single — came to that area and soon many Sudanese people become Catholics. A Sudanese elder explained: “When we saw the priests and Sisters living separately and alone, we didn’t want to be like them. But when we saw Catholic families — men, women and children — living happily together, we wanted to be like them.” — In our family-oriented African society, married missionary couples with children have a powerful and unique witness and credibility. (Fr. Joseph G. Healey, M.M., a Maryknoll missionary)

# 4:  Go and invite people to Church.” The Evangelism of Roy Fish hits the nail on the head when he emphasizes the difference between “come and hear” and “go and tell” ministries. “People often say, ‘Come and hear the Gospel taught in our church’ or ‘Come and hear our evangelist preach the gospel.’ This ‘come and hear’ kind of religion constitutes a reversal of the Great Commission of Jesus. His instructions to His church were not to invite people to ‘come and hear,’ but for believers to ‘go and tell.’ The main responsibility is not to bring the lost to the Gospel, but to take the Gospel to the lost. Jesus wants us to go and witness, but we have interpreted it to mean, ‘Go and invite people to church.'” (Roy Fish, “Missing Thrust in Today’s Evangelism,” in Evangelism Today & Tomorrow [Nashville: Broadman Press, 1993], 43.)

Introduction: Over one billion Catholics all over the world observe today as the 98th   World Mission Sunday. Pope Pius XI instituted this annual observance in 1926  by Papal decree. Every year since then, the universal Church has dedicated the month of October to reflection on, and prayer for, the missions. On World Mission Sunday, Catholics gather to celebrate the Eucharist and to contribute to a collection for the work of evangelization around the world. Of the 3000 dioceses in the world, about 1000 are missionary dioceses—they need assistance from more established dioceses to build catechetical programs, seminaries, Religious Communities, Chapels, Churches, orphanages, hospitals, and schools.  This annual celebration gives us a chance to reflect on the importance of mission work for the life of the Church. It reminds us that we are one with the Church around the world and that we are all committed to carrying on the mission of Christ, however different our situations may be. The greatest missionary challenge that we face at home is a secular, materialistic, consumerist culture in which God is either absent or unimportant, Truth and moral values are relative, and institutional religions are deemed unnecessary.

Mission Sunday messages of recent Popes: It is because of the modern challenges to evangelization that, in his World Mission Sunday Message, for 2003, Pope St. John Paul II  called on the Church to become “more contemplative, holy, and missionary-oriented, grounding its work on fervent prayer.” Pope Benedict XVI, in his 2006 message, stressed the importance of Christian charity in action as the keynote of evangelization.   “All the Churches for all the World” was his  theme for World Mission Sunday, 2007. Pope Benedict encouraged the sending of missionaries from Church communities which have a large number of vocations to serve those communities of the West which experience a shortage of vocations.  In 2008, the “Pauline” year, Benedict encouraged everyone “to take renewed awareness of the urgent need to proclaim the Gospel,” following the example, and imbibing the missionary zeal, of St. Paul, the greatest missionary of all times.  In 2009, the Pope declared that the “the goal of the Church’s mission was to illumine all peoples with the light of the Gospel as they journey through history towards God.” He asked all Christians to redouble their commitment to participate in the missionary activity that is an essential component of the life of the Church. Pope Francis, in his first World Mission Sunday message (2013), challenged us to proclaim courageously and in every situation the Gospel of Christ, a message of hope, reconciliation, and communion, a proclamation of God’s closeness, His mercy, and His salvation.   This proclamation would make it clear that the power of God’s love is able to overcome the darkness of evil and guide us on the path of goodness. In the light of the conclusion of this Year of Faith, the Pope offered his thoughts about Faith: the necessity of sharing it, some roadblocks missionary efforts can encounter, and the importance of generously responding to the missionary call of the Holy Spirit. In his 2014 Mission Sunday message, Pope Francis challenged the Church to become a welcoming home, a mother for all peoples and the source of rebirth for our world through the intercession of Mary, the model of humble and joyful evangelization. In his 2015 message Pope Francis declared The Church’s mission is faced by the challenge of meeting the needs of all people to return to their roots and to protect the values of their respective cultures. This means knowing and respecting other traditions and philosophical systems, and realizing that all peoples and cultures have the right to be helped from within their own traditions to enter into the mystery of God’s wisdom and to accept the Gospel of Jesus, who is light and transforming strength for all cultures.”  “The Church is on a mission in the world,” Pope Francis said in his 2019 World Mission Day message, Baptized and Sent. “This missionary mandate touches us personally: I am a mission, always; you are a mission, always; every baptized man and woman is a mission.” Hence, the Holy Father was calling on all Catholics and the Church to revive missionary awareness and commitment. In his 2020 message, Holy Father asked us to discharge our mission duty by volunteering with prophet Isaiah “Here am I; send me” (6:8), to help alleviate the suffering of Covid-19-stricken brothers and sisters. Pope Francis’ message for 2021 reflects on the theme: “We cannot but speak about what we have seen and heard” (Acts of the Apostles 4:20). His theme for 2022 was You shall be my witnesses (Acts 1:8) focusing on three elements of the life of a mission disciple: i) The call of every Christian to bear witness to Christ.(You shall be my witnesses”); ii) The perennial relevance of a mission of universal evangelization (“to the ends of the earth”); and (iii)  Let us always be strengthened and guided by the Spirit (“You will receive power” from the Holy Spirit). Pope Francis’ theme for 2024 World mission Sunday is rooted in the Gospel of Matthew: “Go and invite everyone to the Banquet. Here, Francis reflects on God’s inclusive and urgent call to bring His love to everyone. Let us each take our part in this universal mission to spread the Gospel and, so,   to invite all to experience the joy of Christ’s message! Pope Leo XIV’s message for the 2025 World Mission Sunday emphasizes the theme “Missionaries of Hope Among all Peoples,” encouraging Christians to be messengers and builders of hope in the Jubilee Year 2025. He asks the faithful to burn with holy zeal for a new era of evangelization, bringing hope to a world overshadowed by dark shadows, and to be a community of hope by letting the Spirit guide their actions.

The missionary Church: The Church, according to Vatican Council II, is “missionary” in her very nature because her founder, Jesus Christ, was the first missionary.   God the Father sent God the Son into the world incarnate in Jesus of Nazareth, His Christ, with a message.   This message, called the Gospel or the Good News, is explicitly stated in Jn 3:16: “For God loved the world so much that He gave His only Son, so that everyone who believes in Him may not die, but have eternal life.”  John further clarifies Jesus’ message in his epistle: “God sent His only Son into the world, so that we might live through him.”(I Jn 4:9).  St. Paul writes to Timothy about the Church’s mission: “God desires all men to be saved and to come to the knowledge of the Truth.” (I Tm 2:4). Thus, the evangelizing mission of the Church is essentially the announcement of God’s love, mercy, forgiveness, and salvation, as these are revealed to mankind through the life, death, and Resurrection of Jesus Christ, our Lord. The Gospels show us how Jesus demonstrated this all-embracing and unconditional love of God by his life, suffering, death, and Resurrection.

Counter-witnessing affects Mission Sunday message: Revelations of recent and past sex abuse cases and the culpable failure of the hierarchy to prevent them, prompting some Catholics to leave the Church, put non-Catholics and non-Christians in a dilemma; some of them postponed or even abandoned their plan to join the Catholic Church. They naturally expected the Church ministers to be holy or at least honorable, and they were disillusioned by the counter-witnessing caused by the sex abuse crisis. They wanted the Church authorities to take drastic and effective steps to restore the Church to its true dignity, loving the Church as Christ does. The observance of Mission Sunday is the appropriate time to reorder the Church to meet the demands and expectations of the true apostolic nature and Divine vocation, given to her by Christ. The holy living of faithful Christians and their anointed ministers, with their fervent prayer, is the only solution to tide us over the present crisis.

Why should we preach? Jesus, the first missionary, made a permanent arrangement for inviting all men throughout the ages to share God’s love and salvation:  “Go therefore and make disciples of all nations, baptizing them in the Name of the Father and of the Son and of the Holy Spirit, and teaching them to observe everything I have commanded you.(Mt 28:19).  This is why the Council Fathers of the Second Vatican Council declared that the Church of Christ “is missionary in its origin and nature.”  Hence, it follows that the mission of the Church is the mission of every member of the Church, and is not reserved for the priests, the religious, and the active missionaries alone.    Thus, every Christian is a missionary with a message to share — the message of God’s love, liberation, and eternal salvation.

How are we to accomplish this goal?   The most powerful means of fulfilling this goal is by living a truly   Christian life — a life filled with love, mercy, kindness, compassion, prayer — and having a forgiving spirit.   Mr. Gandhi used to say: “My life is my message.”  He often challenged the Christian missionaries to observe the “apostolate of the rose.”   A rose doesn’t preach. It simply radiates its fragrance and attracts everyone to it by its irresistible beauty.   Hence, the most important thing is not the Gospel we preach, but the life we live.  This is how the early Christians evangelized.   Their Gentile neighbors used to say: “See how these Christians love one another!”   The Christ they recognized and accepted was the Christ who lived in each Christian – and that continues true today!

Prayer is the second means of missionary work.  Jesus said: “Without me you can do nothing” (Jn 15: 5). Therefore, prayer is necessary for anyone who wishes to accept Jesus as Lord and Savior, and for everyone who preaches the Good News in his life.   In his message for World Mission Sunday, 2004, Pope St. John Paul II stressed the fact that the Holy Spirit would help us to become witnesses of Christ only in an atmosphere of prayer.  Since missionaries are weak human beings, and since witnessing to Christ through life is not easy, we need to support them by our prayers always. In his message for 2007, Pope Benedict reminds us, “The harvest is plentiful, but the laborers are few”, the Lord said; “pray therefore the Lord of the harvest to send out laborers into his harvest” (Lk 10: 2).

All missionary efforts also require financial support because the love of God can often be explained to the poor only by providing them with food and a means of livelihood.  The sick can experience the healing power of Jesus only through the dedicated service of doctors, nurses, and health care workers.   Building, maintaining, and staffing schools, hospitals, and nursing homes require serious funding.  The use of expensive modern media of communication is often necessary to bring Christ’s message of love and liberation more effectively to non-Christians in the modern world.

Hence, on this Mission Sunday, let us learn to appreciate our missionary obligation and support the Church’s missionary activities by leading transparent Christian lives, by fervent prayers, and by generous donations. Pope Benedict XVI concluded his 2006 Mission Sunday message thus: “May the Virgin Mary, who collaborated actively in the beginning of the Church’s mission with her presence beneath the Cross and her prayers in the Upper Room, sustain their action and help believers in Christ to be ever more capable of true love, so that they become sources of living water in a spiritually thirsting world.”

JOKES OF THE DAY

# 1: Spread the word! 97% of the world has heard of Coca-Cola.72% of the world has seen a can of Coca-Cola.
51% of the world has tasted a can of Coca-Col.
Coke has only been around 123 years ( by 2022).
— If God had given the task of world evangelization to the Coke company it would probably be done by now!

# 2:  Did Jesus Christ Ever Kill a Lion? A story is told about a missionary who went to a remote area in Northern Tanzania to proclaim the Gospel among the Maasai tribes who were warriors.  One day he was explaining to a group of adults the saving activity of Jesus Christ, the Son of God. He told them    how Jesus is the Savior and Redeemer of all humankind. When he finished, a Maasai elder slowly stood up and said to the missionary: “You have spoken well, but I want to learn more about this great person Jesus Christ. Now I have three questions about Jesus. First, did he ever kill a lion? Second, how many cows did he have? Third, how many wives and children did he have?”

# 3: Rescue mission to Egypt: Nine-year-old Joey was asked by his mother what he had learned in Sunday school. Well, Mom,” he reported, “our teacher told us how God sent Moses behind enemy lines on a rescue mission to lead the Israelites out of Egypt. When he got to the Red Sea, he ordered his engineers to build a pontoon bridge, and all the people walked across safely. He used his walkie-talkie to radio headquarters to call in an air strike. They sent in bombers to blow up the bridge and all the Israelites were saved.”  “Now, Joey, is that REALLY what your teacher taught you?” his mother asked. “Well, no, Mom,” Joey admitted, “but if I told it the way the teacher did, you’d never believe it!”

#4: Religion is a good thing, as long as it comes in small doses. A family lived off the alley behind my first church. There were three floors to their row house, each floor inhabited by a different generation. The grandparents, who were members of the church, lived on the ground floor. Next floor up was their son and daughter-in-law, and the grandchildren’s bedrooms were at the top. One day, the grandfather beckoned me to the back fence. “I’m worried about my grandson,” he said. “What’s the problem?” I asked. He said, “When he gets up in the morning, he reads the Bible before he does anything else. Every time he sits at the kitchen table, he insists on saying grace. Now he’s talking about joining a prayer group with his girlfriend.” “Walter,” I said, “what’s the problem?” “Don’t get me wrong, Reverend,” he said. “Religion is a good thing, as long as it’s in small doses. I’m worried my grandson is becoming an extremist.” — I admit it was hard to sympathize with my neighbor. So far, no member of my family has been lost to such radical behavior. Neither has a child of mine wandered off to the Temple for three days. But it’s important to remember that religious commitments can divide a family. [William G. Carter, Praying for a Whole New World, CSS Publishing Company.]

# 5: And hell broke loose:   Mark Twain used to tell a joke that he put a dog and a cat in a cage together as an experiment, to see if they could get along. They did. So, he put in a bird, pig and goat. They, too, got along fine after a few adjustments. Then he put in a Baptist, a Presbyterian, and a Catholic, and hell broke loose.

Video homily by archbishop Nolan: https://youtu.be/VPPnGRFOPs4v

7- Additional anecdotes:

1) You’re not a white man; you’re Jesus.”  A touching story is told of a British missionary priest who lived   in a remote part of Tanzania.  He lived alone, a single white man among his African flock, speaking their language.  One day a British government official arrived on a tour of the area. The Tanzanian children ran out to welcome the visitor. They entertained the official by clapping, singing and dancing.  After the official left, the children excitedly told the missionary priest, “We saw a white man! We saw a white man!”   Some of the children said that the visitor was the first foreigner they had ever seen. The priest was amazed and exclaimed, “But I’m a white man. I’m a foreigner. But I’ve been living here with you all these years.”   One of the children said, “You’re not a white man; you’re Jesus, you are our Father.”  — Mission Sunday reminds us that transparent Christian life, as lived by this missionary, radiating the real presence of Jesus within, is the mission of every Christian. (Joseph G. Healey, M.M).

2)  Athanasius Evangelized Me With a Cup of Tea : One day Bishop Christopher Mwoleka came to our house in Nyabihanga Village in Rulenge, Tanzania on an unexpected visit. My good friend Athanasius and I hurriedly prepared tea for the villagers who came to greet the bishop. We started with two full thermoses, but then several other visitors came and soon we had finished all the tea. I wondered what I would do if another person came. Just then one of our neighbors arrived to say hello. As I started to apologize for not having any more tea, Athanasius spontaneously picked up his own cup of tea and politely handed it to the visitor. — It was a simple gesture of sharing, but for me a profound act of love and beauty. By his example Athanasius had evangelized me. (Joseph G. Healey, M.M).

3) Americans give $700 million per year to mission agencies. However, they pay as much for pet food every 52 days. A person must overeat by at least $1.50 worth of food per month to maintain one excess pound of flesh. Yet $1.50 per month is more than what 90 percent of all Christians in America give to missions. If the average missions’ supporter is only five pounds overweight, it means he spends (to his own hurt) at least five times as much as he gives for missions. —  If he were to choose simple food  and chose a not to overeat, he could give ten times as much as he does to missions and not modify his standard of living in any other way!  [Ralph Winter of the William Carey Library, 1705 North Sierra Bonita Avenue, Pasadena, CA 91104, in Leadership, IV,4,p. 64. ]

 4) Mary Moffatt Livingstone:  Sometimes marriage to a great leader comes with a special price for his wife. Such was the case for Mary Moffatt Livingstone, wife of Dr. David Livingstone, perhaps the most celebrated missionary in the Western world. Mary was born in Africa; she was the daughter of Robert Moffatt, the missionary who inspired Livingstone to go to Africa. The Livingstones were married in Africa in 1845, but the years that followed were difficult for Mary. Finally, she and their six children returned to England so she could recuperate as Livingstone plunged deeper into the African interior. — Unfortunately, even in England Mary lived in near poverty. The hardships and long separations took their toll on Mrs. Livingstone, who died when she was just forty-two.
[Today in the Word, MBI, January 1990, p. 12.]

5) Good motto for the missionaries: One afternoon, author Patsy Clairmont found herself on an airplane, sitting next to a young man. She writes, “I had already observed something about this young man when I was being seated. He called me “Ma’am.” At the time I thought, ‘Either he thinks I’m ancient, or he’s from the South where they still teach manners, or he’s in the service.’ I decided the last was the most likely, so I asked, “You in the service?” “Yes, Ma’am, I am.” “What branch?” “Marines.” “Hey, Marine, where are you coming from?” “Operation Desert Storm, Ma’am.” “No kidding? Desert Storm! How long were you there?” I asked. “A year and a half. I’m on my way home. My family will be at the airport.” I then commented that he must have thought about returning to his family and home many times while he was in the Middle East. —  “Oh, no, Ma’am,” he replied. We were taught never to think of what might never be, but to be fully available right where we were.” Focus on the Family, July, 1993, p. 5. (Quoted by Fr. Tony Kayala).

6) Surrendering the achievements in mathematics for the missions:  In his book Facing Loneliness, J. Oswald Sanders writes, “The round of pleasure or the amassing of wealth are but vain attempts to escape from the persistent ache…The millionaire is usually a lonely man and the comedian is often more unhappy than his audience.” Sanders goes on the emphasize that being successful often fails to produce satisfaction. Then he refers to Henry Martyn, a distinguished scholar, as an example of what he is talking about. Martyn, a Cambridge University student, was honored at only 20 years of age for his achievements in mathematics. In fact, he was given the highest recognition possible in that field. And yet he felt an emptiness inside. He said that instead of finding fulfillment in his achievements, he had “only grasped a shadow.” After evaluating his life’s goals, Martyn sailed to India as a missionary at the age of 24. When he arrived, he prayed, “Lord, let me burn out for You.” In the next 7 years that preceded his death, he translated the New Testament into three difficult Eastern languages. — These notable achievements were certainly not passing “shadows.” (Quoted by Fr. Tony Kayala).

7) God Is Like a Large Baobab Tree” One day my pickup truck broke down on the road from Maswa to Bariadi in western Tanzania. After I had waited for a half-hour a big Coca-Cola truck came by and the driver named Musa kindly towed my vehicle to the next town — a common occurrence of friendship and mutual help on our poor dirt roads. Part of the time I sat in his big cab and we talked about, of all things, religion. Musa was a Muslim who belonged to the Nyamwezi Ethnic Group from Tabora. — In commenting on the tensions between Christians and Muslims in Tanzania he told me: “There is only one God. God is like one large tree with different branches that represent the different religions of Islam, Christianity, African Religion and so forth. These branches are part of the same family of God, so we should work together.” Simply put, Musa taught me an African metaphor of world religions and interreligious dialogue. (Fr. Healey).  L/24

  “Scriptural Homilies” (C-No. 58) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio websitehttp://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Additional Mission Sunday message

Our Mission: Connecting with the disconnected by witnessing: How can we connect with the disconnected?” asked Bishop Eric Pohlmeier during his homily at the Deanery Mass, celebrated in our church on Wednesday, July 27, 2022. Recalling that the primary concern of pastors, parents, and other church leaders everywhere is how to connect with the disconnected, he said the many wonderful programs we have are not helping us to achieve this goal. “The programs are wonderful for those who are already connected,” he said, “but no program is going to help us connect with the disconnected.” Hence, Bishop Pohlmeier suggested following the model of Jesus. It is a one-on-one approach rather than a program,” he said. “To connect with the disconnected, we have to look at what Jesus did. Jesus brought people close to him, and their lives were transformed.” Then he said, “You go out, and you tell what happened to you.” The bishop said the essential building block for connecting with the disconnected, especially those in the family, is sharing our personal story of Faith with others. He then asked us to consider the following questions: 1. What difference has Jesus made in your life? 2. If you have children, do your children know the answer to the first question? Acknowledging that we Catholics are not usually ready with an answer to the first question, he encouraged us to reflect on this question seriously. He then asked the parents to share their answer to the first question with their non-practicing grown-up children before they ask them to go to Church. “Sharing faith is not a matter of telling others what they should do,” Bishop Pohlmeier said. Sharing faith is about speaking of God at work in our own life… To really share Faith with somebody means I have to be versatile enough to adapt it to the situation. This takes some real reflecting to see how God has pervaded my life and how God wants me to build bridges with other people.” Saying that we all face many serious challenges in life, he asked us to see this as a common ground and share with others how we have learned to navigate life’s difficulties because of Jesus. “They may have biases of their own. But our common ground is that they are looking for what matters in life,” he said. “Everyone is pursuing what they believe will give meaning to their life, what will bring them joy; that is part of our common humanity,” he said. “We have discovered something that really matters,” he said. “So, to speak about our faith in terms of a pearl of great price that we have discovered is very different from telling somebody else, ‘You should do this.’ So, we have to think about how valuable this life with Jesus is in our own story.” Cautioning that we should not be telling others what they shouldn’t do, he said we should speak about the value of what we have found and invite them to look for a different way that offers them a richness deep in their heart they desire. ”We must be sharing and witnessing this richness,”  he added. “You are the building block we depend on – your life and your story have a lot to offer,” he said. “So, I ask you to reflect, to consider more deeply in such a way that we can share with others the story of God at work in us.”

As Bishop Pohlmeier reminded us, sharing our story of Faith with others is very important in getting them reconnected with the Church. Hence, let us often reflect on our story of faith and thus become aware of how God is at work in our lives, helping us navigate the many difficulties in life. Our constant awareness of how God is at work in our lives will enable us to share our story of Faith with others, especially with our family members, helping them reconnect with Jesus and his Church. Many thanks, many thanks to all the priests, deacons, and lay faithful who attended the Deanery Mass from the different parishes of the deanery. My sincere gratitude also to our Parochial Vicar Fr. Rob Trujillo, parish staff, choir, greeters, ushers, reception team in the parish hall, and all volunteers who work. (Fr. Jose P. CMI).

OT XXIX C (Oct 19)

OT XXIX [C] (Oct 19) Ex 17:8-13, II Tm 3:14–4:2, Lk 18:1-8

(Homily on World Mission Sunday & Papal exhortation “Dilexe te” are given as attachments)

Introduction: Today’s readings are mainly about prayer — perseverance in prayer, constancy in prayer and trust in God as we pray. They are also about the Trustworthiness and Justice of God, the type of Justice that reaches out to the poor and the weak, enabling them to fight against injustice.

Scripture lessons summarized: In the first reading, Moses, after sending Joshua to fight against Amalek, is presented as making tireless intercession (constancy), for the victory of Israel’s army. Both Moses and the widow in today’s Gospel story demonstrate to us the trusting Faith and perseverance with which we should pray. In the second reading, St. Paul instructs Timothy to persevere in his ministry, to proclaim the word of God with persistence in all circumstances, and to use it to “correct, reprove and appeal with patience.”

By introducing the parable of the unjust judge and the persistent widow in today’s Gospel, Jesus emphasizes the “necessity of praying always and not losing heart.” Constancy in prayer is Faith in action. Jesus presents the widow in today’s Gospel as a model of the trust and tenacity with which his disciples are to pray. The widow was asking for something which God would certainly want for her –justice.

Life messages: 1) We need to combine formal prayers with action prayer: It is ideal that we start our prayers by reading from the Bible, especially the Psalms and the Gospels. Formal, memorized and liturgical prayers are also essential for the Christian prayer life. Personal prayer is of great importance in our life of prayer. Talking to God in our own words — praising Him, thanking Him and presenting our needs before Him — transforms our whole life into prayer. We should perfect our prayers by bringing ourselves into God’s presence during our work several times during the day and by offering to God all that we are, all that we have, and all that we do. Along with formal and memorized prayers, this type of prayer life enables us to pray always and pray with constancy and trusting perseverance.

2) We should not expect to get whatever we pray for. This parable does not suggest that God writes a blank check, guaranteeing whatever we want, whenever we want, it in the form we ask for. But we conveniently forget the fact that, often, a loving father has to refuse the request of a child, because he knows that what the child asks would hurt rather than help him (e.g., a sharp knife, a pet tarantula). God is like that. He knows what to give, when to give and how to give it. Only God sees time whole, and, therefore, only God knows what is good for us in the long run. That is why Jesus says that we must never be discouraged in prayer. Instead, we have to leave the answer to God’s decision saying, “Thy will be done.” Sincere and persistent prayer makes us ready to accept His will.

OT XXIX [C] (Oct 19) Ex 17:8-13, II Tm 3:14–4:2, Lk 18:1-8  

Homily starter anecdotes # 1:  Gideon’s experiment with prayer: Many years ago, a man named Dalton suggested that the prayer of petition should be put to the test. One-half of England, he said, should pray for rain and then compare the rainfall with the other half who did not pray for rain. He was not, in fact, the first believer with a flair for experimentation. In the Book of Judges, Gideon said to God, “If you really mean to deliver Israel by my hand, as you have declared, see now, I spread out a fleece. If there is dew only on the fleece and all the ground is left dry, then I shall know.” Gideon had the mind of a true experimenter.  The following night he reversed his experiment to test God a second time. He prayed, “Do not be angry with me if I speak once again…. Let the fleece alone be dry and let there be dew on the ground all around it” (Jgs 6:36-40). Prayer isn’t just a way of getting what we want, but some people go to the opposite extreme of never asking God for anything (while having no problem with the prayer of praise, thanks, and so on). If it makes sense to thank God for something, it must make sense to ask God for it and to persevere in that prayer as Jesus proposes in today’s Gospel (Bible Diary 2004). (https://frtonyshomilies.com/).

# 2: “Never give in!” Years ago, there was a young man in Illinois with only six months of formal school education. His mother home-schooled him and taught him to have a dream and to keep trying to realize that dream, relying on the power of persistent prayer. First, he ran for an office in the legislature and was beaten. Next, he entered business but failed at that, too, and spent the next 17 years paying the debts of his worthless partner. He fell in love with a charming young lady and they became engaged, but she died. This loss led the young man to a short-term nervous breakdown. Next, he ran for Congress and was defeated. He then tried to obtain an appointment to the U.S. Land Office but didn’t succeed. With strong belief in the power of prayer, he ran for U. S. Vice-Presidency and lost. Two years later he was defeated again for the office of Senator. He ran for office once more and was elected the 16th President of the United States, thus realizing his dream by the power of persistent prayer. He was Abraham Lincoln. It took Winston Churchill three years to get through the eighth grade, because he couldn’t pass English – of all things! Ironically, he was asked many years later to give the commencement address at his alma mater, Harrow School. His now famous speech centered around three words: “Never give in!” (https://youtu.be/Ydi_KGXA9lk). — No leader in history, perhaps, matched Churchill’s capacity for blurring the lines between speech and battle cry. This is one of his best. It’s an urban legend that the “Never give in” exhortation comprised the totality of his address; Churchill went on for several more paragraphs. But there’s no question that this, far and away, was what Harrow’s students remembered. And that is the message of today’s Gospel parable of the poor widow and the corrupt judge. (Harold Buetow in God Still Speaks! Listen). (https://frtonyshomilies.com/).

# 3:  The “persistent widow” in our midst:  His or her spouse may be the victim of  Parkinson’s disease, may suffer with a parent’s Alzheimer’s, a sister’s breast cancer, a child’s leukemia.  The illness of a loved one, a catastrophe striking their family, the suffering of someone dear to them transforms these spouses, moms and dads, sons and daughters, siblings and friends into dedicated advocates and determined guardians. They fight hospitals and insurance companies for the critical medical care needed by their loved one.  They take on the most obstinate bureaucracies for the assistance and services their loved one is entitled to but denied.  They work tirelessly to raise awareness, raise money (and, when necessary, raise Cain!) so that their loved one may live as full a life as possible, so that a cure might be found, so that other families will not have to experience the pain and anguish they have known. These dedicated men and women are the Gospel widow in our midst.  They face down the “dishonest judges” of arrogance and avarice; they take on the “fearful judges” of insensitivity and unawareness; they go toe-to-toe with the “judges who fear neither God nor respect any human being,” save themselves. — Their love for the sick and suffering enables them to carry on “day and night;” their faith and conviction in the rightness of their cause empowers them to carry on despite the frustration and inaction they face.  The very compassion of God is their hope and assurance that their prayer will be heard. (Connections). (https://frtonyshomilies.com/).

Introduction: Today’s readings are mainly about prayer — perseverance in prayer, constancy in prayer and trust in God as we pray. They are also about the Trustworthiness and Justice of God, a Justice that reaches out to the poor and the weak, enabling them to fight against injustice.  In the first reading, Moses, after sending Joshua to fight against Amalek, is presented as making tireless intercession (constancy), for the victory of Israel’s army. Both Moses and the widow in today’s Gospel story teach us how we should pray. In today’s Responsorial Psalm (Ps 121), the Psalmist reminds us that the Lord God, the “Guardian of Israel, in caring for His people “neither slumbers nor sleeps.” He continues, “The Lord is your guardian; the Lord is your shade; He is beside you at your right hand … The Lord will guard you from all evil; He will guard your life. The Lord will guard your coming and your going, both now and forever.” Plainly our prayerful trust in Him should be as limitless as His Love for us.  In the second reading, St. Paul instructs Timothy to persevere in his ministry, to proclaim the word of God with persistence in all circumstances and to use it to “correct, reprove and appeal with patience.” By introducing the parable of the unjust judge and the persistent widow in today’s Gospel, Jesus emphasizes the “necessity of praying always and not losing heart.” Constancy in prayer is Faith in action. Jesus presents the widow in today’s Gospel as a model of the trust and tenacity with which his disciples are to pray. The widow was asking for something which God would certainly want for her — justice.

First reading: Exodus 18: 8-13 explained: Clearly, Moses, Aaron, and Hur learned the “necessity of praying always and not losing heart,” when Joshua was fighting the battle against the Amalekites. At that time, Israel’s resources were inadequate, and their morale was at a low ebb. The Amalekites were a group of people who stood between Israel and the land God had promised her. They had waged war on Israel, and Israel had no choice but to fight back.  Staff in hand, Moses stood on top of the mountain overlooking the battleground. He was praying fervently for Israel with raised, outstretched arms. As he grew weary, his two aides, Aaron and Hur, seated him on a rock and propped up his arms. “As long as Moses kept his hands raised up, Israel had the better of the fight, but when he let his hands rest, Amalek had the better of the fight.”  When we join the army with Jesus, who prayed for us with outstretched arms on the cross, we will surely win the battle with our own Amalekites:  the temptations and evil tendencies in our lives.

Second reading: II Timothy 3:14-4:2 explained:  Paul recommends to Timothy—and to all of us — perseverance in prayer, in studying the Scriptures,  in the practice of the Faith, and in preaching the word of God.  At the time Paul was writing, pressure groups were trying to force Timothy to water down the doctrines of Faith. Therefore, Paul advises Timothy to “preach the word, stay with the task, whether convenient or inconvenient, correcting, reproving, appealing, constantly teaching and never losing patience.”  That is, Timothy is to persevere in his ministry of shepherding his people, in spite of obstacles. Our own ministry is to worship the Lord, share the Gospel with others, and bear witness to Christ by growing in discipleship and serving our neighbors lovingly, as Jesus did. Paul also reminds Timothy that the Holy Scriptures are meant to help him in these duties:  “All Scripture is inspired by God and useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work” (II Tim 3:16-17).

Gospel exegesis: The context: When Luke wrote this Gospel, the Parousia or Second Coming of Jesus had been delayed beyond what the early Church had expected.  In addition, the Church was experiencing persecution from both the Jews and the Romans.  The persecuted early Christians were finding it increasingly difficult to maintain their Faith. Hence, today’s Gospel lesson addresses the issues of Faith in difficult times. It reassures the disciples that God is listening to their persistent prayers and will grant them justice and vindicate their Faith in the end. The Gospel today seems to be a classic example of the link between perseverance and blessing. Luke sets the story in the context of a challenge Jesus makes to his disciples to pray always and not lose heart, that is, to persevere in prayer and receive God’s blessings.

The historical background:  This parable is based on the corrupt Roman legal practices prevalent in Palestine at the time of Jesus.  We hope that the judge in the parable was not a Jewish judge, because ordinary Jewish disputes were judged before the Jewish elders. In Dt 1:16-17, Moses charged the judges to render fair and honest decisions regardless of the wealth or social standing of the petitioner!   So we hope the judge in the parable was one of the paid magistrates appointed either by Herod or by the Romans, for they, like the judge in the parable, were notorious for being so avaricious, corrupt, and without fear of God or the public that people called them “Dayyaneh Gezeloth”, robber judges. Further, although the Hebrew Scriptures demand protection for widows, orphans, and aliens (Dt 10:18-19, 24:17-21, Ex 22:22-24), widows were not included in Hebrew laws on inheritance, and they became common symbols of the exploited and the oppressed. Prophets like Isaiah (1:23; 10:2), and Malachi (3:5), criticized the harsh treatment widows received, even though, throughout the Bible, widows are viewed as being under the special protection of God (Jer 49:11; Ps 68:5; Jas 1:27). The widow in Jesus’ parable is the symbol of all who are poor, defenseless, without hope of ever obtaining justice, against a rich, crooked, influential opponent.

Persistence of the widow: But the widow in Jesus’ parable had one powerful weapon—a dogged persistence which allowed the judge no peace.  Her persistence was also a very public event, and the entire community witnessed the widow’s repeated encounters with the judge. By publicly badgering the judge every day, the woman was trying to shame this shameless person. Finally, the unjust judge was forced to yield.  The theme of “persistent prayer” needs to be understood not as “hassling” God, but rather as a consequence of a strong Faith that believes God hears prayers and will indeed answer them in His own time. So the underlying theme is really our need to have Faith in all circumstances, good or adverse. One measure of the depth of our Faith is our constancy in prayer, because prayer is a battle of faith and the triumph of perseverance (CCC #2573). Hence, this parable is not only about the efficacy of persistent prayer, but also about the character of God, His Trustworthiness and Justice, a type of Justice that reaches out to the poor and the weak, enabling them to fight against injustice. God’s Justice goes far beyond human limits and can bring fullness of life to the poorest and the most vulnerable people in our world. Jesus ends the parable with a question, “But when the Son of Man comes [to judge the world], will he find Faith on earth?”

God is not being likened to, but contrasted with, an unjust judge. God is not comparable to the unjust, insensitive judge, needing to be bribed or forced by our persistent prayers to give us what we need. Jesus is contrasting God to this unjust judge.  Jesus is asking us to persevere in the prayer that opens our hearts and minds to God’s always available grace. Prayer does not seek to move God’s heart for what we want.  Prayer opens our own heart and spirit to what God wants for us.  God hears the cry of the people, and God answers that cry speedily, although that does not seem to fit with our actual experience of unanswered prayer. That is both because God operates in Eternity where, “one day is as a thousand years and a thousand years as one day” (2 Pt 2:8), and because God answers us by His active presence in our lives. For God is intimately present in all the turmoil and terror of life, vindicating those who cry out in Faith. God is, in fact, with us, even before the cry for help leaves our mouth. God is present, experiencing our pain and distress, and Jesus is the illustration and guarantee of that Truth. In his ministry, Jesus shared this immediacy of God’s love for the deaf, blind, diseased, mentally-ill, poor, weak, despised, alone, and crippled, as well as for the dead and those who mourned them.  His response to the cries of people was speedy. But Jesus himself seemed to be God-forsaken on the cross. God was in Jesus, bearing our sins and carrying our sorrows. The same God is with us, savouring the joy of our laughter and feeling the agony of pain and grief, as our Immanuel: God-with-us.

Faith is the condition for God’s vindication of us: Luke seems to be the first author of the Christian Scriptures who concludes that he and everyone in his community will die a natural death before Jesus returns in the Parousia or “second coming.” (Lk 18:1-8). That’s why, throughout his Gospel and in the Acts of the Apostles, Luke emphasizes persistence in Faith. In other words, God will take care of His obligations, and our job is to take care of our obligations. God will vindicate us, His persecuted community, provided we stay watchful and persevere in Faith and prayer as Jesus instructs us repeatedly. We have to trust God to bring about that which He has promised. In praying, we show our confidence that our God hears, and cares, and acts. When we pray for something as essential as “daily bread,” we are making a rather amazing statement of Faith in the Goodness of a loving and providing God. Jesus calls us, with the example of the widow and the unjust judge, to have Faith, to trust that God in his Goodness will bring about the Justice we all seek, the blessing we all require. But we should continue in prayer for these things until they happen, as an expression of our trusting Faith and grateful, loving dependence on God. Thus, the purpose of all our prayers is the augmentation of our trusting Faith in a loving and caring God who is our Father. And then, we must not forget to thank Him for His blessings and for saving us from all that threatened us physically or spiritually!  

Life messages: 1) We need to combine formal prayers with action prayer: It is ideal that we start our prayers by reading from the Bible, especially the Psalms and the Gospels. Formal, memorized, and liturgical prayers are also essential for the Christian prayer life. Personal prayer is of great importance in our life of prayer. Talking to God in our own words — praising Him, thanking Him and presenting our needs before Him — transforms our whole life into prayer. We should perfect our prayers by bringing ourselves into God’s presence during our work several times during the day and by offering all that we are, all that we have, and all that we do to God. This will help us to bring all our successes and failures, joys and sorrows, highs and lows to God in prayer. Along with formal and memorized prayers, this type of prayer life enables us to pray always and pray with constancy and trusting perseverance.

2) We should not expect to get automatically whatever we have prayed for. This parable does not suggest that God writes a blank check, guaranteeing whatever we want whenever we want it in the form we ask for.  But we conveniently forget the fact that, often, a loving father has to refuse the request of a child, because he knows that what the child asks would hurt rather than help him (e.g., a sharp knife, or having a tarantula for a pet). God is like that. He knows what to give, when to give, and how to give. Only God sees time whole, and, therefore, only God knows what is good for us in the long run. That is why Jesus says that we must never be discouraged in prayer. Instead, we have to leave the answer to God’s decision saying, as he did in Gethsemane, “Thy will be done.”

3) To make our prayers effective, we do not have to nag God. Long, meaningless prayers — although a natural expression of our misery — should not be used as bargaining chips with God. The parable teaches that our prayers do not change God’s will. Instead, they bring our minds into line with His purposes.  Persistent prayer — continuing communion with God — reshapes our hearts to God’s original design. Such prayer does not change God; instead, it changes us. Sincere and persistent prayer makes us ready to accept His will. In Priests for the Third Millennium, Cardinal Timothy Dolan observes that prayer must become like eating and breathing. We have to eat daily, not stock up on food on Monday, and then take off the rest of the week. Do we take ten deep breaths and say, “Good, that’s over for a while, I won’t have to breathe for a couple of hours?”

JOKES OF THE WEEK

1)    Persistent prayer works: The middle-aged farm couple had no children. As a last resort they put their trust in persistent prayer. And it worked.  The wife became pregnant, and at the end of her term, she was delivered of triplets. “Persistent prayer really works, doesn’t it?” she asked her husband. Her husband replied, “Seems to — but I sure as heck didn’t pray for a bumper crop!”

2)   Refreshing sermon: The pastor gave an unusually long sermon on prayer that Sunday based on the parable of The Poor Widow and the Corrupt Judge. Later at the door, while the pastor was shaking hands with his parishioners, one man said: “Father, your sermon, was simply wonderful- -so invigorating, inspiring and refreshing.” The pastor, of course, broke out in a big smile only to hear with a shock the man’s next words: “I felt like a new man when I woke up!”

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups

1) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

2) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

3)Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies  

4) Dr. Brant Pitre’s commentary on Cycle C Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6) Saint of the day: https://www.franciscanmedia.org/sod-calendar/1)      http://www.catholicnewspapers.com/

7)     “Critical” assessment of Catholic news & views updated every other day:  http://www.newoxfordreview.org/

8)      Resources for the celebration of “Priesthood Sunday on October 30, 2016  http://www.priestsunday.org/

9) Pastor Ken Burge (Bible church) video homily https://youtu.be/QBBSqDn_qGU

  

24- Additional anecdotes– 1) “So where was God all this time?” There is a story which illustrates how we often confuse God’s timing with our own. A rural newspaper had been running a series of articles on the value of Church attendance in its Sunday Religion column.  One day, the editor received a letter which read: “Print this if you dare.  I am trying an experiment.  I have a field of corn which I plowed on Sunday.  I planted it on Sunday. I did all the cultivating on Sunday. I gathered the harvest on Sunday and hauled it to my barn on Sunday.  I find that my harvest this October is just as great as any of my neighbors who went to Church on Sunday. So where was God all this time?”  The editor printed the letter, but added his reply at the bottom:  “Your mistake lies in thinking that God always settles his   accounts in October.”  — We who believe in the power of prayer often wrongly think that our persevering prayers will force God to act when and how we want Him to act, according to our timetable and according to our desire. (Rev. R. J. Fairchild). (https://frtonyshomilies.com/).

2) Perseverance of Olympians:  Most of us will never be Olympians no matter how hard we work. We haven’t inherited the right combination of endurance, potential, speed, and muscle. But given equal talent, the better-trained athlete can generally outperform the one who did not make a serious effort, and the one who has worked for it is usually more confident at the starting block. The four years before an Olympics, Greg Louganis probably practiced each of his dives 3,000 times. Kim Zmeskal has probably done every flip in her gymnastics routine at least 20,000 times, and Janet Evans has completed more than 240,000 laps. Training works, but it isn’t easy or simple. Swimmers train an average of 10 miles a day, at speeds of 5 mph in the pool. That might not sound fast, but their heart rates average 160 the entire time. Try running up a flight of stairs, then check your heart rate. Then imagine having to do that for four hours! Marathon runners average 160 miles a week at 10 mph. — Three important training principles must be followed: 1) Progressively increase the amount and intensity of the work. 2) Train specifically. 3) Persevere with prayer till you realize your dream. (John Troup, USA Today, July 29, 1992, 11E). (https://frtonyshomilies.com/).

3) Perseverance of Wilma Rudolf,  the Olympic gold medalist: Wilma didn’t get much of a head-start in life. Wilma Glodean Rudolph was born prematurely at 4.5 lbs., the 20th of 22 siblings; her father Ed was a railway porter and her mother Blanche a maid. Rudolph contracted infantile paralysis (caused by the polio virus) at age four. She recovered, but wore a brace on her left leg and foot (which had become twisted as a result of the polio), until she was nine. She was required to wear an orthopedic shoe for support of her foot for another two years. At age 12 Wilma tried out for a girls’ basketball team, but didn’t make it. Determined, she practiced with a girlfriend and two boys every day. The next year she made the team. When a college track coach saw her during a game, he talked her into letting him train her as a runner. By age 14 she had outrun the fastest sprinters in the U.S. In 1956 Wilma made the U.S. Olympic team, but showed poorly. That bitter disappointment motivated her to work harder for the 1960 Olympics in Rome — and there Wilma Rudolph won three gold medals, the most a woman had ever won. — The widow in today’s Gospel story might have been her source of inspiration. [Today in the Word, Moody Bible Institute, (Jan, 1992), p.10]. (https://frtonyshomilies.com/).

4) Widow-like persistence: An A&E survey of the top ten most influential people or leaders of the past 1000 years yielded the following list: 10) Galileo; 9) Copernicus; 8) Albert Einstein; 7) Karl Marx; 6) Christopher Columbus; 5) William Shakespeare; 4) Charles Darwin; 3) Martin Luther; 2) Isaac Newton; 1) Johann Gutenberg.  Without exception, each one of the remarkable persons named by the survey met with total resistance, complete rejection, and absolute failure whenever he attempted to impress his unique new visions upon the world in which he lived. Despite the fact that these individuals represent diverse insights and radical advancements in science, politics, literature, religion, and technology, they’re all tied together by a common trait. Each of these historically exalted individuals was widow-like in persistence, exhibiting unfailing endurance in the face of seemingly insurmountable opposition. — But the parable that Jesus gives in today’s Gospel is not just about persistence. It’s about persistence coupled with prayer. When you yoke persistence with prayer, you get revolution. (https://frtonyshomilies.com/).

5) Slow starters who persevered to accomplish their dreams: Many famous People Who Were Slow Starters: Winston Churchill seemed so dull as a youth that his father thought he might be incapable of earning a living in England. Charles Darwin did so poorly in school that his father once told him, “You will be a disgrace to yourself and all your family.” G.K. Chesterton, the English writer, could not read until he was eight. One of his teachers told him, “If we could open your head, we should not find any brain but only a lump of white fat.Thomas Edison‘s first teacher described him as “addled,” and his father almost convinced him he was a “dunce.” Albert Einstein’s parents feared their child was dull, and he performed so badly in all high school courses except mathematics that a teacher asked him to drop out. (Irving Wallace, Book of Lists, 1986, Wm. Morrow & Co., NY, NY). –Prayerful perseverance was the secret of their success. (https://frtonyshomilies.com/).

6) Mendel, you’re a wonderful tailor.” There is an old story about a tailor who visits his rabbi and says, “I have a problem with my prayers. If someone comes to me and says, ‘Mendel, you’re a wonderful tailor,’ that makes me feel good. I feel appreciated. I can go on feeling good for a whole week, even longer, on the strength of one compliment like that. But if people came to me every day, one after another, hour after hour, and kept saying to me ‘Mendel, you’re a wonderful tailor,’ over and over again, it would drive me crazy. This is what bothers me about prayer. Is God so insecure that He needs us praising him every day? Three times a day, morning, noon, and night? It seems to me it would drive Him crazy.” —- The rabbi smiled and said, “Mendel, you’re absolutely right. You have no idea how hard it is for God to listen to all of our praises, hour after hour, day after day. But God knows how important it is for us to utter that praise, so in His great love for us, He tolerates all of our prayers.” [Harold Kushner, Who Needs God? (New York: Summit Books, 1989), p.153.] — In telling the parable of the persistent widow, Jesus is teaching the disciples to pray with persistence. (https://frtonyshomilies.com/).

7) God always answers prayer. Now for us to get our prayers answered the way that we want them answered, the request must be right, the timing must be right, and we must be right. But that is not always the case: —“If the request is wrong, God answers, “No.” If the timing is wrong, God answers, “Slow.” If we are wrong, God answers, “Grow.” But if the request is right, the timing is right, and we are right, God says, “Go!” (Bill Hybels: Too Busy to Pray, p. 74). (https://frtonyshomilies.com/).

8)  But every time they’re knocked down, they stand up. Author Irving Stone has spent a lifetime studying greatness, writing novelized biographies of such men as Michelangelo, Vincent van Gogh, Sigmund Freud, and Charles Darwin. Stone was once asked if he had found a thread that runs through the lives of all these exceptional people. — He said, “I write about people who sometime in their life…have a vision or dream of something that should be accomplished…and they go to work. They are beaten over the head, knocked down, vilified and for years they get nowhere. But every time they’re knocked down, they stand up. You cannot destroy these people. And at the end of their lives, they’ve accomplished some modest part of what they set out to do.” (Crossroads, Issue No. 7, p. 18). (https://frtonyshomilies.com/).

9) ”American history shall march along that skyline,” announced Gutzon Borglum in 1924, gazing at the Black Hills of South Dakota. In 1927 Borglum began sculpting the images of George Washington, Abraham Lincoln, Thomas Jefferson, and Theodore Roosevelt on the granite face of 6,000-foot Mount Rushmore. Most of the sculpting was done by experienced miners under Borglum’s direction. Working with jackhammers and dynamite, they removed some 400,000 tons of outer rock, cutting within three inches of the final surface. — When Borglum died in March 1941, his dream of the world’s biggest sculpture was near completion. His son Lincoln finished the work that October, some 14 years after it was begun. (Today in the Word, January 2, 1993). (https://frtonyshomilies.com/).

10)  Persistence paid off for American astronomer Clyde Tombaugh, who discovered the planet Pluto. After astronomers calculated a probable orbit for this “suspected” heavenly body, Tombaugh took up the search in March 1929. Time magazine recorded the investigation: “He examined scores of telescopic photographs each showing tens of thousands of star images in pairs under the dual microscope. It often took three days to scan a single pair. It was exhausting, eye-cracking work; in his own words, “brutal tediousness.” And it went on for months. Star by star, he examined 20 million images. —  Then on February 18, 1930, as he was blinking at a pair of photographs in the constellation Gemini, ‘I suddenly came upon the image of Pluto!’ It was the most dramatic astronomic discovery in nearly 100 years.” (Today in the Word, November 26, 1991). (https://frtonyshomilies.com/).

11) The movie Dances with Wolves: Some of the wealthiest people in our society fought for years in their early days just to avoid bankruptcy. During their struggle for solvency, they learned some lessons that prepared them for later prosperity. They are successful today because they didn’t quit. Some of the happiest adults are people who felt lonely and rejected as teenagers. Sometimes, people who hang in there and refuse to fold come out on top. A young man named Michael Blake suffered through poverty while writing screenplays that for years were never accepted. He admits, “I slept on a lot of floors,” as friends would let him stay at their homes. Then he was diagnosed with Hodgkin’s disease, a cancer of the lymph system, which is currently in remission. But then he did something that would radically alter his life. He wrote a book that sold 30,000 copies. It was not a massive best seller, but Kevin Costner liked it and made the movie Dances with Wolves from it. Now the book has sold over 2 million copies, and Michael has won the Oscar for the movie adaptation. — He now enjoys speaking in schools and to homeless children. “I tell them that if you stay committed, your dreams can come true. I am living proof of it. I left home at seventeen and had nothing but rejection for twenty-five years. I wrote more than twenty screenplays, but I never gave up.” (Art Mortell, The Courage to Fail, McGraw-Hill, Inc., 1993; quoted by Fr. Botelho) People who trust in God and never give up often win. (https://frtonyshomilies.com/).

12) Frightening statistics and the need for restoration of family prayer: Families are falling apart in the Unites States, as is made clear from the following statistics: 1) There has been a 200% growth in single parent households since 1970 – from four million to eight million homes. 2) The number of married moms leaving home for work each morning rose 65% from 10.2 million in 1970, to 16.8 million in 1990. 3) Married couples with children now make up only 26% of US households, down from 40% in 1970. 4) 36% of children said their chores included making their own meals in 1993. Only 13% said the same in 1987. 5) An estimated 70% of juvenile offenders come from single parent families. 6) The average child has watched 8,000 televised murders and 100,000 acts of violence before finishing elementary school. 7) One in six youths, between the ages of 10 and 17, has seen or known someone who has been shot. 8) The estimated number of child-abuse victims increased 40% between 1985 and 1991. 9) In 1988, 26% of girls, age 15, reported being sexually active, as compared to only 5% in 1970. 10) Children under 18 are 244% more likely to be killed by guns than they were in 1986 [Newsweek (Jan 10, 1994).] It is not surprising that a study, completed at the University of Rhode Island described the American home as the most dangerous place to be outside of riots and a war. (Charles R. Swindoll, Strengthening Your Grip, 254). Next to those facts, put this observation: Newsweek magazine (Jan 10, 1994), discovered that a surprisingly large percentage of Americans believe deeply in the efficacy of prayer. According to a Gallup poll they commissioned, 78% of Americans prayed once a week, and 57% prayed at least once a day. 91% of women prayed at some time, and 85% of men. This included 94% of blacks and 87% of whites (Newsweek, 6, 1992). — Now, when we think about the problems we have in the families, we will be convinced that we need to get daily family prayer back in our homes. We need to use the power of prayer to bring families together, to put families together, and to keep families together. (https://frtonyshomilies.com/).

13) Knock, and it shall be opened:” The book of Job is perhaps the best place in Scripture to study “knocking prayer.” There, the righteous Job is devastated. He loses his children, his friends, his property, and his health. Satan has horribly afflicted him. His wife urges him to curse God and die. But instead, Job begins a knocking prayer. “Oh, that today I might find Him that I might come to His judgment seat! I would set out my cause before Him, and fill my mouth with arguments; I would learn the words with which He would answer, and understand what He would reply to me.”  (Job 23:3-5). Thus, Job begins to knock in prayer. He blindly gropes for God. He patiently, and sometimes impatiently, yearns for deliverance. Again, and again, Job reaches for God in prayer. Though his body is wasting away, though all seems lost, though he cannot understand, Job has Faith in God. His heart is filled with hope and he says: “But as for me, I know that my Vindicator lives, and that He will at last stand forth upon the dust; And from my flesh I shall see God; my inmost being is consumed with longing. (Job 19:25-26). Thus, with Hope, Faith, and persistence Job continues to knock in prayer. Finally, God comes to him. — Though the Lord does not explain the affliction, He does heal Job. He restores his fortune and gives him ten more children. As Jesus promised, His door will be opened to those that knock. And Job triumphantly says to God, “I know that You can do all things, and that no purpose of Yours can be hindered. I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know. I had heard of You by word of mouth, but now my eye has seen You. (Job 42: 5). (Music from Another Room, Rev. Stephen M. Crotts). (https://frtonyshomilies.com/).

14) Perseverance of Andrew Jackson: The story is told that President Andrew Jackson’s boyhood friends just couldn’t understand how he became a famous general and then the President of the United States. They knew of other men who had greater talent but who never succeeded. One of Jackson’s friends said, “Why, Jim Brown, who lived right down the pike from Jackson, was not only smarter but he could throw Andy three times out of four in a wrestling match. But look where Andy is now.” Another friend responded, “How did there happen to be a fourth time? Didn’t they usually say three times and out?” “Sure, they were supposed to, but not Andy. He would never admit he was beat — he would never stay ‘throwed.’ Jim Brown would get tired, and on the fourth try Andrew Jackson would throw him and be the winner.” — Picking up on that idea, someone has said, “The thing that counts is not how many times you are ‘throwed,’ but whether you are willing to stay ‘throwed’.” We may face setbacks, but we must take courage and go forward in Faith. Then through the Holy Spirit’s power, we can be the eventual victor over sin and the world. The battle is the Lord’s, so there is no excuse for us to stay “throwed”! (https://frtonyshomilies.com/).

15) Perseverance of a swimmer: From the booklet, Bits and Pieces, comes an interesting story about Florence Chadwick, the first woman to swim the English Channel in both directions. When she was young, Florence Chadwick wanted desperately to be a great speed swimmer. At the age of six, she persuaded her parents to enter her in a 100-yard race, She came in last, so she practiced every day for the New Year. Again, she entered and lost. When she was an 11-year old, Florence won attention and praise for completing the San Diego Bay endurance swim — 6 miles in all. But she still wanted to be a speed swimmer. At 14, she tried for the national backstroke championship but came in second to the great Eleanor Holm. At 18 she tried out for Olympic speed swimming and came in fourth — only three made the team. Frustrated, she gave it up, married, and moved on to other interests. As she matured, however, Florence began to wonder if she might not have done better if she had specialized in endurance swimming, something that came more naturally. So, with the help of her father, she began swimming distances again. Twelve years after she had failed to make the Olympic team, Florence Chadwick swam the English Channel, breaking Gertrude Ederle’s 24-year-old record. On the Fourth of July in 1951, she attempted to swim from Catalina Island to the California coast. The challenge was not so much the distance, but the bone-chilling waters of the Pacific. To complicate matters, a dense fog lay over the entire area, making it impossible for her to see land. After about 15 hours in the water, and within a half mile of her goal, Chadwick gave up. Later she told a reporter, “Look, I’m not excusing myself. But if I could have seen land, I might have made it.” — Not long afterward she attempted the feat again. Once more a misty veil obscured the coastline and she couldn’t see the shore. But this time she made it because she kept reminding herself that land was there. With that confidence she bravely swam on and achieved her goal. In fact, she broke the men’s record by 2 hours! It took a little time, but eventually she found out what she could do best and did it. (Crossroads, Issue No. 7, p. 19). (https://frtonyshomilies.com/).

16) Bette Nesmith’sMistakeOut.” Bette Nesmith had a good secretarial job in a Dallas bank when she ran across a problem that interested her. Wasn’t there a better way to correct the errors she made on her electric typewriter? Bette had some art experience and she knew that artists who worked in oils just painted over their errors. Maybe that would work for her too. So she concocted a fluid to paint over her typing errors. Before long, all the secretaries in her building were using what she then called “MistakeOut”. She attempted to sell the product idea to marketing agencies and various companies (including IBM), but they turned her down. However, secretaries continued to like her product, so Bette Nesmith’s kitchen became her first manufacturing facility and she started selling it on her own. —  When Bette Nesmith sold the enterprise, the tiny white bottles were earning $3.5 million annually on sales of $38 million. The buyer was Gillette Company and the sale price was $47.5 million. (Crossroads, Issue No. 7, pp. 3-4). (https://frtonyshomilies.com/).

17) Ross Perot’s perseverance: During the Vietnam War the Texas Computer millionaire, H. Ross Perot decided he would give a Christmas present to every American prisoner of war in Vietnam. According to David Frost, who tells the story, Perot had thousands of packages wrapped and prepared for shipping. He chartered a fleet of Boeing 707s to deliver them to Hanoi, but the war was at its height, and the Hanoi government said it would refuse to cooperate. No charity was possible, officials explained, while American bombers were devastating Vietnamese villages. The wealthy Perot offered to hire an American construction firm to help rebuild what Americans had knocked down. The government still wouldn’t cooperate. Christmas drew near, and the packages were unsent. — Refusing to give up, Perot finally took off in his chartered fleet and flew to Moscow, where his aides mailed the packages, one at a time, at the Moscow central post office. They were delivered — intact. (https://frtonyshomilies.com/).

18) Then I dug in and wrestled and won.” Zabysco was a Polish physician, who became a world champion wrestler. During World War I he was captured by Russian soldiers and sentenced to death. Thinking to have fun with him, the Russians offered to free him if he could defeat their wrestling champion. Zabysco said, “I prayed that God would give me strength and judgment. Then I dug in and wrestled and won.” [Alexander Lake, Your Prayers are Always Answered (Gilbert Press, 1956).] — Sometimes that is the answer to our prayers as well – to pray, to dig in and then to wrestle. And when we do wrestle in Faith, we grow. (https://frtonyshomilies.com/).

19) Prayer Power: Some years ago, Guideposts magazine printed a remarkable story. It was about a young high school teacher named Mary. She wanted so much to succeed as a teacher. But a student named Bill was turning her into a nervous wreck. One morning, before school began, Mary was sitting at her classroom desk writing something in shorthand. Suddenly Bill appeared at the door. “What are you writing?” he asked as he approached her desk, “I’m writing a prayer to God,” she said, “Can God read shorthand?” he joked. “He can do anything,” said Mary, “even answer this prayer.” Then she tucked the prayer inside her Bible and turned to write on the chalkboard. As she did, Bill slipped the prayer from her Bible into his typing book. Twenty year later Bill was going through a box of his belongings that his mother had stored in her attic. He came across his old typing book. Picking it up, he began to thumb through it. Lo and behold, he found the shorthand prayer. It was yellow and faded with age. Bill stared at the jottings on the paper and wondered what they said. He took the prayer and put it in his wallet. When he got to his office, he gave the prayer to his secretary to decipher. She read it and blushed. “It’s rather personal,” she said. “I’ll type it out and put it on your desk when I leave tonight.” That night Bill read the prayer. It said: “Dear God, don’t let me fail this job. I can’t handle my class with Bill upsetting it. Touch his heart. He’s someone who can become either very good or very evil.” The final sentence hit Bill like a hammer. Only hours before, he had been contemplating making a decision that would commit him to a life of evil. During the next week Bill took the prayer out several times to read it. — To make a long story short, that prayer caused Bill to change his mind about doing what he was contemplating. Weeks later Bill located his old teacher and told her how her prayer had changed his life. (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/).

20) Prayer is the key Mahatma Gandhi, the father of the Indian nation and the chief architect of its freedom from colonial rule and independence, was a secret admirer of Jesus Christ. Gandhi used to read the Gospels and was particularly fascinated by the Sermon on the Mount. Mahatma Gandhi was first and foremost a man of prayer. He faithfully began each day at four in the morning with an hour’s prayer in the little sanctuary he had arranged in his modest home. His phenomenal success and unparalleled fame as a freedom fighter can be ascribed to his indomitable patience and tenacity and his unshakable Faith in God. In a word, Gandhi, like every devoutly religious person and successful person, worked as though all depended on him, but prayed as though all depended on God. —  Gandhi once said: “I am neither a man of letters nor of science, but I humbly claim to be a man of prayer. It is prayer that has saved my life. Without it I would have lost my reason long ago. If I did not lose my peace of soul in the midst of my many trials, it is because of the peace that came to me through prayer. One can live several days without food, but not without prayer. Prayer is the key to each morning and the lock to each evening. Let everyone try this experience and they will find that daily prayer will add something new to their lives, something which cannot be found elsewhere. (James Valladares in Your Words O Lord Are Spirit, and They Are Life; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

21) Hang in there! Once there was a little boy who wanted more than anything to play in the school band. The boy went home one day and asked his parents if they would buy him an instrument and let him play in the band. They said, “We will think about it. After all, a musical instrument costs a lot of money and we are not sure you will stick with it.” A few days went by and the boy’s parents hadn’t said anything, so the boy decided to ask again. The boy’s parents didn’t say yes and they didn’t say no. They said, “We are still thinking about it.” On his way home the next day, the boy decided to stop by the local music store to check out the musical instruments. When he walked in the store, the first thing that caught his eye was a beautiful shiny trumpet. It wasn’t new, but it was in good condition. It was just what he wanted. That night at supper the boy said to his parents, “I went by the music store today after school and they really have a nice trumpet, it is exactly what I want, and it costs only $100!” The boy’s father turned to his wife and said, “We had better go and take a look at that trumpet or we are not going to hear the end of this.” The next day the boy went to the music store with his parents and they bought him that trumpet. The boy joined the band and he stuck with it. He played in the band all through high school and when he graduated from high school, he went on to university and studied music. After graduating from university, he became a music teacher. — I wonder how differently his life might have turned out if he had asked his parents for that musical instrument one time and never mentioned it again. Perhaps God, too, wants us to show that we are really serious about what we ask of Him. He may not always answer in the way we want, but we have to trust that God loves us and knows what is best for us. (John Pichappilly in The Table of the Word; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

22) Film – Heartland: The movie Heartland dramatizes the story of rugged prairie life in the early 1900’s. A widow named Elinore Randall answers an ad to become a housekeeper for Clyde Stewart, a taciturn cattle homesteader in Burntfork, Wyoming. After a rocky beginning, their relationship smoothes out and they eventually get married, partly out of economic convenience and partly out of deep human needs. Together they heroically endure the hardships of a stubborn soil that yields little food, freezing winter winds that decimate their herd, and the death of their new born little boy. In the climax of the story, Clyde Stewart has given up on the cattle ranch and begins to pack their belongings. But Elinore won’t let him quit. She pleads and bargains with him not to abandon their dream. Her tenacity triumphs when a calf is born, a sign of a new beginning, new life and new hope. Clyde finally agrees to stay and give the ranch one more try. –Elinore’s persistence and faith are comparable to the widow’s in today’s parable. The widow kept coming to the judge for her rights and eventually wore him out. Jesus uses her as an example of praying always and not losing heart.
(Albert Cylwicki in His Word Resounds).(https://frtonyshomilies.com/).

23) Tenacity: A little-known man who exemplified that tenacity is John Harrison. Until the eighteenth century, sailors navigated by following parallels of latitude and roughly estimating distance travelled east or west. Ships routinely missed their destinations. In 1714, England’s Parliament offered a large reward to anyone who provided a “practicable and useful” means of determining longitude. Most astronomers believed the answers lay in the sky, but Harrison, a clock maker, imagined a mechanical solution – a clock that would keep precise time at sea. By knowing the exact times at the Greenwich meridian and at a ship’s position, one could find longitude by calculating the time difference. However, most scientists, including Isaac Newton, discounted Harrison’s idea. Harrison persisted. He worked for decades – decades! – of his brilliant life, in spite of skepticism and ridicule, developing a timepiece. — Even after completing his timepiece (an instrument we now call a chronometer), in 1759, he underwent a long series of unfair trials and demonstrations. Ultimately, he triumphed. (Harold Buetow in God Still Speaks! Listen; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

24) Aaron and Hur Supported Moses’ Hands: In their long pilgrimage of return from Egypt to the Promised Land, the Israelites under Moses had to battle many peoples. One of their severest battles was with Amalek. As the conflict continued in the valley, Moses stood on the heights, his hands lifted in prayer. When his hands drooped through weariness, the Amalekites seemed to be winning. But when his hands were held high, the Israelites had the advantage. So, Aaron and Hur stood beside him and held up his arms till dusk. The Israelites won. (Today’s first reading). The whole beautiful doctrine of the Communion of Saints teaches us that God will hear the prayers of one person even more readily when others support him by praying for the same intention, whether the faithful on earth, the souls in purgatory, or the saints and angels in heaven. This doctrine is also the basis of Catholic prayer services for healing in our own day. An earlier example of “campaign prayers” is the apostolate of Bishop Hohenlohe of Germany. Prince Alexander Hohenlohe, a devout German nobleman, became a priest in 1794, and later on an auxiliary bishop. On February 1, 1821, Father Hohenlohe was suddenly cured of an ailment through the prayers of a holy peasant. On June 21, his prayers, joined with those of the same peasant, cured a paralyzed princess. After that, with permission of the pope, the priest began to gather an international list of “co-prayers”. He would specify the time he was going to offer Mass for a certain intention, so at that time the hearts of many would be raised in prayer in several nations. A large number of cures followed. Several were in the United States. The most noted here was that of Mrs. Ann Mattingly of Washington, the sister of Thomas Carberry, a bank president and mayor of Washington. She had been bedridden with an incurable tumor for months. Washington priests asked Hohenlohe to put her on his list. Ann grew worse during the novena, but after receiving communion on March 10, 1824, she was completely cured from her bed. “Lord Jesus!” she cried, “what have I done to deserve so good a favor?”–  One person with deep Faith, Jesus tells us, can move mountains. But it is quite clear that when a whole crowd of people “lobby” for the same intention, God is still more willing to listen and answer. (Fr. Robert F. McNamara). (https://frtonyshomilies.com/). L/22

 “Scriptural Homilies” Cycle C (No. 56) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020.

(Homily on World Mission Sunday is given as attachment)

“Dilexi te”  1)Full text: https://www.vatican.va/content/leo-xiv/en/apost_exhortations/documents/20251004-dilexi-te.html

2)Summary:  https://www.osvnews.com/9-things-to-know-about-dilexi-te-pope-leos-first-apostolic-exhortation/

Fr. Tony: Oct 6th-11th weekday homilies

Oct 6-11: Your attention, please: When you miss my homilies by email, please click on or visit my website https://frtonyshomilies.com/ I upload homilies on it a week earlierOct 6 Monday:Saint Bruno, priest & Blessed Marie Rose Durocher, virgin (in U.S.A.): https://franciscanmedia.org/saint-of-the-day-saint-bruno-priest and USA https://franciscanmedia.org/saint-of-the-day-blessed-marie-rose-durocher-virgin

Lk 10:25-37:There was a scholar of the law* who stood up to test him and said, “Teacher, what must I do to inherit eternal life?” 26Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” 28 He replied to him, “You have answered correctly; do this and you will live.” The Parable of the Good Samaritan. 29 But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” 30Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. 31* A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. 32Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. 33But a Samaritan traveler who came upon him was moved with compassion at the sight. 34He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. 35The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ 36Which of these three, in your opinion, was neighbor to the robbers’ victim?” 37He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

In today’s Gospel, a scribe asks Jesus a very basic religious question: “What should I do to inherit eternal life?” In answer to the question, Jesus directs the scribe’s attention to the Sacred Scriptures. The Scriptural answer is, “love God and express it by loving your neighbor.” However, to the scribe the word “neighbor” meant another scribe or Pharisee – never a Samaritan or a Gentile. Hence, the scribe insists on clarification of the word “neighbor.” So, Jesus tells him the parable of the Good Samaritan. The parable clearly indicates that a “neighbor” is anyone who needs help. Thus, the correct approach is not to ask, “Who is my neighbor?” but rather to ask, “Am I a good neighbor to others?” Jesus, the Heavenly Good Samaritan, gives us a final commandment during the Last Supper, “Love one another as I have loved you,” because the invisible God dwells in every human being.

Life messages: 1) Let us remember that the road from Jerusalem to Jericho passes right through our home, parish, school, and workplace. We may find our spouse, children or parents lying “wounded” by bitter words or scathing criticism or by other more blatant forms of verbal, emotional, or physical abuse. Hence, Jesus invites us to show our love to others, in our own home, in school, in the workplace, and in the neighborhood, as the Good Samaritan did. 2) Let us check to see if we are good neighbors. We become good neighbors when we are people of generosity, kindness, and mercy toward all who are suffering. Our sincere smile, a cheery greeting, an encouraging word of appreciation, a heartfelt “Thank you!” can all work wonders for a suffering soul. 3) Let us allow Jesus the “Good Samaritan” to touch our lives. We allow Him to heal us from Original sin by the oil and water of Baptism, we receive the special anointing of the Spirit by the oil of Confirmation, we prepare for our healing and death by the oil of the Anointing of the sick, and our souls are nourished by the Bread and Wine of His Sacred Body and Blood in the Holy Eucharist. 4) Let us accept the invitation to be loving and merciful to our enemies. This means people we hate, as well as those who hate us. It is an invitation for people of all times to love their enemies – to love those they have previously hated. For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/Ottoman https://www.epriest.com/reflections

Oct 7 Tuesday:Our Lady of the Rosary: For a short account, click here:https://www.franciscanmedia.org/our-lady-of-the-rosary/ Memorial: Lk 1:38-42 (Weekday: Lk 10:38-42) This feast was established by Pope St. Pius V in thanksgiving for the naval victory at Lepanto, 7 Oct 1571, which stopped the Ottoman Turks’ invasion of Europe. Pope St. Pius V named the Feast Our Lady of Victory; it was originally celebrated on the first Sunday of October. Pope Gregory XIII later renamed the day, the Feast of the Holy Rosary. Importance: The word Rosary means "Crown of Roses" and each prayer in the Rosary is considered a flower presented to Mary. The Rosary is also called the “Breviary of the Common People” (The Breviary has 150 Psalms; The Rosary has 150 Hail Marys), and the “Psalms of the Illiterate.” The prayers we repeat are Biblical and hence “inspired,” and the mysteries we meditate upon are taken from the lives of Jesus and Mary. The “Our Father” is a prayer taught us by Jesus himself. The “Hail Mary” is also rooted in the Scriptures. Its first half echoes the words of the Archangel Gabriel and those of Elizabeth, both addressed to Mary. The third prayer — the “Glory be to the Father” (ancient in its wording), surely reflects the unceasing prayer of adoration and praise found in the Book of Revelation. The various events in the lives of Jesus and Mary on which we meditate during the Rosary are expressions of the Paschal Mystery, that is, the Life, Death and Resurrection of Jesus, in which Mary shared.

History: Prayer using beads is as old as mankind. The Hindus in India used to recite the thousand names of their gods and goddesses and their "mantra” prayers using a multi-beaded string, and their sages wear such strings around the neck, constantly rolling the beads in prayer. The Jews used beads to repeat the psalms, the Laws of Moses and the memorized sayings of the prophets. The Muslims use strings with a hundred beads for their prayer. In the ninth century, the Christian monks who recited the 150 psalms instructed the illiterate common people to recite the Our Father 150 times. It was in the eleventh century that the Europeans added the Hail Mary to the Our Father. According to legend, in 1214, the Blessed Virgin Mary appeared to St. Dominic Guzman and instructed him to pray the Rosary in a new form as an effective antidote against the Albigensian heresy. The Rosary devotion attained its present form by 1500 A.D. An additional boost to the Rosary devotion was given in 1917, when our Blessed Mother, in her sixth apparition to the three shepherd children, on the thirteenth of September, asked them to, "Say the Rosary every day… Pray, pray a lot and offer sacrifices for sinners… I am Our Lady of the Rosary.” The “Fatima prayer” ("O, my Jesus, f0rgive us our sins, save us from the fires of Hell, and lead all souls to Heaven especially those who have most need of Your Mercy”), was added in the early twentieth century. Pope St. John Paul II opened the 21st century by enriching the Rosary (October 16, 2002), with the addition of the “Luminous Mysteries” (Rosarium Virginis Mariae).

How to pray the Rosary: The ideal is to recite at least five decades of the Rosary (and if possible, the entire twenty), with one’s whole family daily. We need to say the Rosary slowly enough to make its recitation devout and reverent. We are to reflect for a minute or two on the mystery, and then concentrate on the meaning of the prayers as we say them, to avoid distractions. Besides saying the Rosary with others in the family before bedtime, let us make it a habit of reciting the Rosary during our journey to the workplace, and during our exercises. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 8 Wednesday: Lk 11:1-4: 1 He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." 2 And he said to them, "When you pray, say: "Father, hallowed be thy name. Thy kingdom come. 3 Give us each day our daily bread; 4 and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation."

The context: The disciples were fascinated by watching their Master Jesus at prayer. They knew that John the Baptist had taught his disciples how to pray. In response to the request made by one of the apostles, Jesus taught the beautiful prayer, z z The Catechism of the Catholic Church teaches that the Our Father “is truly the summary of the whole Gospel” (CCC #2761). The great mystical Doctor of the Church Saint Teresa of Ávila gave this advice while praying the Lord’s Prayer: “Much more is accomplished by a single word of the Our Father said, now and then, from our heart, than by the whole prayer repeated many times in haste and without attention.” And Saint Thérèse of Lisieux said that the “Our Father” was one of the prayers she prayed when she felt so spiritually barren that she could not summon up a single worthwhile thought.

A prayer in two parts: In the first part of the prayer, we address God, lovingly acknowledging Him as our Heavenly Father, praising Him, and worshipping Him. Then we ask Him that His Holy Will may be done by us in our lives on earth as perfectly as it is done in Heaven. In the second part, we ask our Father’s blessings on our present time (daily bread), our past (forgiveness of sins) and our future (protection against the tempter and his temptations). In this part we also invite the Triune God into our lives. We bring in 1) God the Father, the Provider, by asking for daily bread, 2) God the Son, our Savior, by asking forgiveness for our sins and 3) God the Holy Spirit, our Guide, Advocate, Comforter, and Illuminator, by asking for protection and deliverance from evil.

Special stress on spirit of forgiveness: In this prayer, Jesus instructs us to ask for forgiveness from others for our offenses and to give unconditional forgiveness to others for their offenses against us as a condition for receiving God’s forgiveness ourselves. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 9 Thursday: Saints Denis, Bishop, and companions, martyrs and St. John Leonardi, priest https://franciscanmedia.org/saints-of-the-day-saint-denis-bishop-and-martyr-and-companions-martyrs-and-saint-John-leonardi-priest.Lk 11:5-13: 5 And he said to them, "Which of you who has a friend will go to him at midnight and say to him, `Friend, lend me three loaves; 6 for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7 and he will answer from within, `Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything’? 13

The context: After teaching a model prayer, Jesus instructs his disciples to pray to God their Heavenly Father with the same boldness, daring, intimacy, conviction, persistence, and perseverance that both Abraham and the “friend in need” in the parable used. Jesus gives us the assurance that God will not be irritated by our requests, nor will He be unwilling to meet them with generosity. Jesus stresses the power of intercessory prayer and the necessity for persistence, perseverance, trusting Faith, and the boldness of Faith in our prayer.

The parable: By presenting the parable of the “friend in need,” Jesus emphasizes our need for that persistent and persevering prayer which acknowledges our total dependence on God. In the ancient Hebrew world, hospitality was the essence of one’s goodness, and, hence, to welcome a visitor without food and drink was unthinkable. A traveler who was traveling in the evening to avoid the heat of the afternoon might well arrive late at night. So, in this parable, when a man received an unexpected guest late at night and found his cupboard bare, he went to the man next door, woke him up, and asked him for a loaf of bread. Because of the persistence of his neighbor, Jesus says, the householder, though not willing to get up for friendship’s sake, would get up and give him the bread he needed for his guest. This parable of The Friend at Midnight is both an assurance that prayer is always answered and an encouragement to pray. This parable stresses the necessity for our persisting in prayer as the expression of our total dependence on God. St. Paul says, “Be constant in prayer” (Rom 12:12), “pray at all times” (Eph 6:18), “be steadfast in prayer” (Col 4:2),and“pray constantly” (2 Thes 5:17). Jesus assures us, "Knock and the door will be opened" (Lk 11:10).

Life messages: We need to stop giving lame excuses for not praying. Modern Christians give four lame excuses for not praying: 1) We are “too busy.” This excuse should send us to our priorities list, where God needs to be first of all, if we are to be able to live in His peace. That settled, we will find that prayer in every form is our living connection with Him through which He gives us Grace, fills us with His love for us, and helps us to become our true selves. Then, with His help, we will be able to discern the truly important things in our lives and eliminate the unimportant and/or distracting, debilitating, and useless items. 2) We “don’t believe that prayer does that much good, other than giving us the psychological motivation to be better persons.” Such people forget the fact that prayer establishes and augments our responsive relationship with God, the Source of our power. 3) “A loving God should provide for us and protect us from the disasters of life, such as diseases or accidents, without our asking Him.” True – and He does! Prayer is not meant to inform God; it expresses our awareness of our need for God Who loves us unconditionally, and of our trusting dependence upon Him. Further, if we haven’t asked Him for what we need, we may well not recognize it when He gives it to us! 4) “Prayer is boring.” People who use this excuse forget the fact that prayer is a conversation with God: listening to God speaking to us through the Bible and talking to God through personal and family prayers. We can’t have a close relationship with anyone, including God, without persistent and intimate conversation. ((https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 10 Friday: Lk 11:15-26: 15 But some of them said, "He casts out demons by Beelzebul, the prince of demons"; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters. 24 "When the unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.’ 25 And when he comes he finds it swept and put in order. 26 Then he goes and brings seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first.

The context: When Jesus healed a mute man by exorcism, the jealous scribes and the Pharisees spread the malicious slander that Jesus was collaborating with Beelzebul, the head of the devils, to cast out smaller devils. Jesus’ response: Jesus makes his counterattack, first by asking the rhetorical question “By whom do your sons (the Jewish exorcists), cast them out?” The implication is that, if what they say about Him, Who casts them out with a single command, is true, the Jewish exorcists, who require so much more prayer and so many more exercises to do exorcisms, must certainly have to seek the help of the big devil to exorcise minor devils. Then Jesus asserts that no kingdom, divided against itself, can survive for long. Obviously, then, the chief devil will not help any exorcists to cast out devils. Jesus then claims that His exorcisms are proof that He has brought the Kingdom of God. When people are liberated from the control of evil spirits, it is a sure sign that the loving power of God (the finger of God), is at work. Then Jesus uses the image of a strong man guarding his house and keeping his possessions safe until someone stronger attacks and overthrows him. It is Jesus who is the stronger one driving away the evil spirits. They are helpless before him. This liberation of people and society from evil powers is one of the most dramatic proofs that the all-powerful reign of God is present in the Person of Jesus. Life messages: 1) Jesus teaches us that the devil is relentless in his struggle against man. The devil continues to lay his traps, in spite of man’s rejecting him with the help of grace. That is why St. Peter warns us to be sober and vigilant because, "your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your Faith" (1 Pt 5:8-9). 2) We have to fortify ourselves against the devil by prayer, penance, the Sacraments, and the effective use of the word of God. (https://frtonyshomilies.com/) L/25 For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 11 Saturday:Saint John XXIII, pope https://franiscanmedia.org/saint-of-the-day-pope-saint-john-xxiii

Lk 11:27-28: 27 As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that you sucked!" 28 But he said, "Blessed rather are those who hear the word of God and keep it!"

The context: A woman in the audience was so impressed by Jesus’ powerful refutation of the slander (that Jesus collaborated with the devil in exorcisms), that she shouted a blessing, praising the mother of Jesus: "Blessed is the womb that bore you, and the breasts that you sucked!" She meant that any woman would be proud to have such a great son. Jesus tells her that His mother is more blessed for obeying the word of God throughout her life.

The reason for real blessedness: Completing the truth of the blessing the woman had pronounced, Jesus states that the real source of blessedness is the willingness to hear and the readiness to obey, the word of God. Mary heard God’s message at the Annunciation, and her prompt response was, “I am the handmaid of the Lord; let it be done to me according to your word” (Lk 1:38). That is why she could boldly proclaim to her cousin Elizabeth in her canticle, “All generations will call me blessed(Lk 1:48). No one listened more attentively to the word of God than Mary did. She was absolutely obedient, humble, loving and faithful. Jesus clarified the same truth on another occasion, stating that his “mother and brothers and sisters are those who hear the word of God and do it (Lk 8:21), just as Mary had always done. In today’s Gospel, Jesus declares that that those who hear God’s word and keep it are more blessed than those who are related to Him only by blood.

Life messages: 1) We become the members of the Heavenly family of the Triune God, that is, we are made children of God and brothers and sisters of Jesus, by our Baptism.) But it is our fidelity in hearing the word of God and in putting that word into practice in our daily lives that makes us really blessed. What makes a person happy in this life and in the life to come is precisely the fulfillment of God’s will, as we learn through the attentive reading of, and listening to, His words. (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 6th to 1th weekday homilies

Oct 6-11: Your attention, please: When you miss my homilies by email, please click on or visit my website https://frtonyshomilies.com/ I upload homilies on it a week earlier.

Oct 6 Monday: Saint Bruno, priest & Blessed Marie Rose Durocher, virgin (in U.S.A.): https://franciscanmedia.org/saint-of-the-day-saint-bruno-priest and USA https://franciscanmedia.org/saint-of-the-day-blessed-marie-rose-durocher-virgin

Lk 10:25-37:There was a scholar of the law* who stood up to test him and said, “Teacher, what must I do to inherit eternal life?” 26Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” 28 He replied to him, “You have answered correctly; do this and you will live.” The Parable of the Good Samaritan. 29 But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” 30Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. 31* A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. 32Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. 33But a Samaritan traveler who came upon him was moved with compassion at the sight. 34He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. 35The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ 36Which of these three, in your opinion, was neighbor to the robbers’ victim?” 37He answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

In today’s Gospel, a scribe asks Jesus a very basic religious question: “What should I do to inherit eternal life?” In answer to the question, Jesus directs the scribe’s attention to the Sacred Scriptures. The Scriptural answer is, “love God and express it by loving your neighbor.” However, to the scribe the word “neighbor” meant another scribe or Pharisee – never a Samaritan or a Gentile. Hence, the scribe insists on clarification of the word “neighbor.” So, Jesus tells him the parable of the Good Samaritan. The parable clearly indicates that a “neighbor” is anyone who needs help. Thus, the correct approach is not to ask, “Who is my neighbor?” but rather to ask, “Am I a good neighbor to others?” Jesus, the Heavenly Good Samaritan, gives us a final commandment during the Last Supper, “Love one another as I have loved you,” because the invisible God dwells in every human being.

Life messages: 1) Let us remember that the road from Jerusalem to Jericho passes right through our home, parish, school, and workplace. We may find our spouse, children or parents lying “wounded” by bitter words or scathing criticism or by other more blatant forms of verbal, emotional, or physical abuse. Hence, Jesus invites us to show our love to others, in our own home, in school, in the workplace, and in the neighborhood, as the Good Samaritan did. 2) Let us check to see if we are good neighbors. We become good neighbors when we are people of generosity, kindness, and mercy toward all who are suffering. Our sincere smile, a cheery greeting, an encouraging word of appreciation, a heartfelt “Thank you!” can all work wonders for a suffering soul. 3) Let us allow Jesus the “Good Samaritan” to touch our lives. We allow Him to heal us from Original sin by the oil and water of Baptism, we receive the special anointing of the Spirit by the oil of Confirmation, we prepare for our healing and death by the oil of the Anointing of the sick, and our souls are nourished by the Bread and Wine of His Sacred Body and Blood in the Holy Eucharist. 4) Let us accept the invitation to be loving and merciful to our enemies. This means people we hate, as well as those who hate us. It is an invitation for people of all times to love their enemies – to love those they have previously hated. For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/Ottoman https://www.epriest.com/reflections

Oct 7 Tuesday: Our Lady of the Rosary: For a short account, click here:https://www.franciscanmedia.org/our-lady-of-the-rosary/ Memorial: Lk 1:38-42 (Weekday: Lk 10:38-42) This feast was established by Pope St. Pius V in thanksgiving for the naval victory at Lepanto, 7 Oct 1571, which stopped the Ottoman Turks’ invasion of Europe. Pope St. Pius V named the Feast Our Lady of Victory; it was originally celebrated on the first Sunday of October. Pope Gregory XIII later renamed the day, the Feast of the Holy Rosary. Importance: The word Rosary means “Crown of Roses” and each prayer in the Rosary is considered a flower presented to Mary. The Rosary is also called the “Breviary of the Common People” (The Breviary has 150 Psalms; The Rosary has 150 Hail Marys), and the “Psalms of the Illiterate.” The prayers we repeat are Biblical and hence “inspired,” and the mysteries we meditate upon are taken from the lives of Jesus and Mary. The “Our Father” is a prayer taught us by Jesus himself. The “Hail Mary” is also rooted in the Scriptures. Its first half echoes the words of the Archangel Gabriel and those of Elizabeth, both addressed to Mary. The third prayer — the “Glory be to the Father” (ancient in its wording), surely reflects the unceasing prayer of adoration and praise found in the Book of Revelation. The various events in the lives of Jesus and Mary on which we meditate during the Rosary are expressions of the Paschal Mystery, that is, the Life, Death and Resurrection of Jesus, in which Mary shared.

History: Prayer using beads is as old as mankind. The Hindus in India used to recite the thousand names of their gods and goddesses and their “mantra” prayers using a multi-beaded string, and their sages wear such strings around the neck, constantly rolling the beads in prayer. The Jews used beads to repeat the psalms, the Laws of Moses and the memorized sayings of the prophets. The Muslims use strings with a hundred beads for their prayer. In the ninth century, the Christian monks who recited the 150 psalms instructed the illiterate common people to recite the Our Father 150 times. It was in the eleventh century that the Europeans added the Hail Mary to the Our Father. According to legend, in 1214, the Blessed Virgin Mary appeared to St. Dominic Guzman and instructed him to pray the Rosary in a new form as an effective antidote against the Albigensian heresy. The Rosary devotion attained its present form by 1500 A.D. An additional boost to the Rosary devotion was given in 1917, when our Blessed Mother, in her sixth apparition to the three shepherd children, on the thirteenth of September, asked them to, “Say the Rosary every day… Pray, pray a lot and offer sacrifices for sinners… I am Our Lady of the Rosary.” The “Fatima prayer” (“O, my Jesus, f0rgive us our sins, save us from the fires of Hell, and lead all souls to Heaven especially those who have most need of Your Mercy”), was added in the early twentieth century. Pope St. John Paul II opened the 21st century by enriching the Rosary (October 16, 2002), with the addition of the “Luminous Mysteries” (Rosarium Virginis Mariae).

How to pray the Rosary: The ideal is to recite at least five decades of the Rosary (and if possible, the entire twenty), with one’s whole family daily. We need to say the Rosary slowly enough to make its recitation devout and reverent. We are to reflect for a minute or two on the mystery, and then concentrate on the meaning of the prayers as we say them, to avoid distractions. Besides saying the Rosary with others in the family before bedtime, let us make it a habit of reciting the Rosary during our journey to the workplace, and during our exercises. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 8 Wednesday: Lk 11:1-4: 1 He was praying in a certain place, and when he ceased, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say: “Father, hallowed be thy name. Thy kingdom come. 3 Give us each day our daily bread; 4 and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation.”

The context: The disciples were fascinated by watching their Master Jesus at prayer. They knew that John the Baptist had taught his disciples how to pray. In response to the request made by one of the apostles, Jesus taught the beautiful prayer, z z The Catechism of the Catholic Church teaches that the Our Father “is truly the summary of the whole Gospel” (CCC #2761). The great mystical Doctor of the Church Saint Teresa of Ávila gave this advice while praying the Lord’s Prayer: “Much more is accomplished by a single word of the Our Father said, now and then, from our heart, than by the whole prayer repeated many times in haste and without attention.” And Saint Thérèse of Lisieux said that the “Our Father” was one of the prayers she prayed when she felt so spiritually barren that she could not summon up a single worthwhile thought.

A prayer in two parts: In the first part of the prayer, we address God, lovingly acknowledging Him as our Heavenly Father, praising Him, and worshipping Him. Then we ask Him that His Holy Will may be done by us in our lives on earth as perfectly as it is done in Heaven. In the second part, we ask our Father’s blessings on our present time (daily bread), our past (forgiveness of sins) and our future (protection against the tempter and his temptations). In this part we also invite the Triune God into our lives. We bring in 1) God the Father, the Provider, by asking for daily bread, 2) God the Son, our Savior, by asking forgiveness for our sins and 3) God the Holy Spirit, our Guide, Advocate, Comforter, and Illuminator, by asking for protection and deliverance from evil.

Special stress on spirit of forgiveness: In this prayer, Jesus instructs us to ask for forgiveness from others for our offenses and to give unconditional forgiveness to others for their offenses against us as a condition for receiving God’s forgiveness ourselves. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 9 Thursday: Saints Denis, Bishop, and companions, martyrs and St. John Leonardi, priest https://franciscanmedia.org/saints-of-the-day-saint-denis-bishop-and-martyr-and-companions-martyrs-and-saint-John-leonardi-priest.Lk 11:5-13: 5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, `Friend, lend me three loaves; 6 for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7 and he will answer from within, `Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything’? 13

The context: After teaching a model prayer, Jesus instructs his disciples to pray to God their Heavenly Father with the same boldness, daring, intimacy, conviction, persistence, and perseverance that both Abraham and the “friend in need” in the parable used. Jesus gives us the assurance that God will not be irritated by our requests, nor will He be unwilling to meet them with generosity. Jesus stresses the power of intercessory prayer and the necessity for persistence, perseverance, trusting Faith, and the boldness of Faith in our prayer.

The parable: By presenting the parable of the “friend in need,” Jesus emphasizes our need for that persistent and persevering prayer which acknowledges our total dependence on God. In the ancient Hebrew world, hospitality was the essence of one’s goodness, and, hence, to welcome a visitor without food and drink was unthinkable. A traveler who was traveling in the evening to avoid the heat of the afternoon might well arrive late at night. So, in this parable, when a man received an unexpected guest late at night and found his cupboard bare, he went to the man next door, woke him up, and asked him for a loaf of bread. Because of the persistence of his neighbor, Jesus says, the householder, though not willing to get up for friendship’s sake, would get up and give him the bread he needed for his guest. This parable of The Friend at Midnight is both an assurance that prayer is always answered and an encouragement to pray. This parable stresses the necessity for our persisting in prayer as the expression of our total dependence on God. St. Paul says, “Be constant in prayer” (Rom 12:12), “pray at all times” (Eph 6:18), “be steadfast in prayer” (Col 4:2),and“pray constantly” (2 Thes 5:17). Jesus assures us, “Knock and the door will be opened” (Lk 11:10).

Life messages: We need to stop giving lame excuses for not praying. Modern Christians give four lame excuses for not praying: 1) We are “too busy.” This excuse should send us to our priorities list, where God needs to be first of all, if we are to be able to live in His peace. That settled, we will find that prayer in every form is our living connection with Him through which He gives us Grace, fills us with His love for us, and helps us to become our true selves. Then, with His help, we will be able to discern the truly important things in our lives and eliminate the unimportant and/or distracting, debilitating, and useless items. 2) We “don’t believe that prayer does that much good, other than giving us the psychological motivation to be better persons.” Such people forget the fact that prayer establishes and augments our responsive relationship with God, the Source of our power. 3) “A loving God should provide for us and protect us from the disasters of life, such as diseases or accidents, without our asking Him.” True – and He does! Prayer is not meant to inform God; it expresses our awareness of our need for God Who loves us unconditionally, and of our trusting dependence upon Him. Further, if we haven’t asked Him for what we need, we may well not recognize it when He gives it to us! 4) “Prayer is boring.” People who use this excuse forget the fact that prayer is a conversation with God: listening to God speaking to us through the Bible and talking to God through personal and family prayers. We can’t have a close relationship with anyone, including God, without persistent and intimate conversation. ((https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 10 Friday: Lk 11:15-26: 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons”; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters. 24 “When the unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.’ 25 And when he comes he finds it swept and put in order. 26 Then he goes and brings seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first.

The context: When Jesus healed a mute man by exorcism, the jealous scribes and the Pharisees spread the malicious slander that Jesus was collaborating with Beelzebul, the head of the devils, to cast out smaller devils. Jesus’ response: Jesus makes his counterattack, first by asking the rhetorical question “By whom do your sons (the Jewish exorcists), cast them out?” The implication is that, if what they say about Him, Who casts them out with a single command, is true, the Jewish exorcists, who require so much more prayer and so many more exercises to do exorcisms, must certainly have to seek the help of the big devil to exorcise minor devils. Then Jesus asserts that no kingdom, divided against itself, can survive for long. Obviously, then, the chief devil will not help any exorcists to cast out devils. Jesus then claims that His exorcisms are proof that He has brought the Kingdom of God. When people are liberated from the control of evil spirits, it is a sure sign that the loving power of God (the finger of God), is at work. Then Jesus uses the image of a strong man guarding his house and keeping his possessions safe until someone stronger attacks and overthrows him. It is Jesus who is the stronger one driving away the evil spirits. They are helpless before him. This liberation of people and society from evil powers is one of the most dramatic proofs that the all-powerful reign of God is present in the Person of Jesus. Life messages: 1) Jesus teaches us that the devil is relentless in his struggle against man. The devil continues to lay his traps, in spite of man’s rejecting him with the help of grace. That is why St. Peter warns us to be sober and vigilant because, “your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your Faith” (1 Pt 5:8-9). 2) We have to fortify ourselves against the devil by prayer, penance, the Sacraments, and the effective use of the word of God. (https://frtonyshomilies.com/) L/25 For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Oct 11 Saturday: Saint John XXIII, pope https://franiscanmedia.org/saint-of-the-day-pope-saint-john-xxiii

Lk 11:27-28: 27 As he said this, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts that you sucked!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”

The context: A woman in the audience was so impressed by Jesus’ powerful refutation of the slander (that Jesus collaborated with the devil in exorcisms), that she shouted a blessing, praising the mother of Jesus: “Blessed is the womb that bore you, and the breasts that you sucked!” She meant that any woman would be proud to have such a great son. Jesus tells her that His mother is more blessed for obeying the word of God throughout her life.

The reason for real blessedness: Completing the truth of the blessing the woman had pronounced, Jesus states that the real source of blessedness is the willingness to hear and the readiness to obey, the word of God. Mary heard God’s message at the Annunciation, and her prompt response was, “I am the handmaid of the Lord; let it be done to me according to your word” (Lk 1:38). That is why she could boldly proclaim to her cousin Elizabeth in her canticle, “All generations will call me blessed(Lk 1:48). No one listened more attentively to the word of God than Mary did. She was absolutely obedient, humble, loving and faithful. Jesus clarified the same truth on another occasion, stating that his “mother and brothers and sisters are those who hear the word of God and do it (Lk 8:21), just as Mary had always done. In today’s Gospel, Jesus declares that that those who hear God’s word and keep it are more blessed than those who are related to Him only by blood.

Life messages: 1) We become the members of the Heavenly family of the Triune God, that is, we are made children of God and brothers and sisters of Jesus, by our Baptism.) But it is our fidelity in hearing the word of God and in putting that word into practice in our daily lives that makes us really blessed. What makes a person happy in this life and in the life to come is precisely the fulfillment of God’s will, as we learn through the attentive reading of, and listening to, His words. (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections