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May 31- June 5, 2021 weekday homilies

May 31- June 5: May 3 Monday: Visitation of Blessed Virgin Mary

 https://www.franciscanmedia.org/saint-of-the-day/visitation-of-the-blessed-virgin-mary Lk 1:39-56: Visitation: 39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit, …45USCCB video reflections:http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: The mystery of the Incarnation comes to ordinary people living ordinary lives, who have the willingness to respond to God’s call and the openness and generosity to do God’s will. Luke, in today’s Gospel, tells us how two seemingly insignificant women met to celebrate the kindness and fidelity of God.    In the Gospel, one definition of discipleship is to listen to God’s word and then carry it out. Mary did both, to become the most perfect disciple.   The incident also shows us how sensitive Mary was to the needs of Elizabeth, her older cousin, who had miraculously become pregnant in her old age.

Mary’s visit to Elizabeth. There is a saying, “He (she) who is on fire cannot sit on a chair.”  Mary, carrying Jesus and filled with the fire and empowering of the Holy Spirit, hurried to the mountain country where Elizabeth lived, thereby conveying the Holy Spirit to her cousin and her child.  Like all good Jews, Mary was prompted in everything she did by her commitment to God’s word in her life.

The paradox of blessedness.  Blessedness confers on a person both the greatest joy and the greatest task in the world.  Nowhere can we see the paradox better illustrated than in Mary’s life.   Mary was granted the blessedness and privilege of being the mother of the Son of God.  Yet, that very blessedness was to be a sword to pierce her heart:  one day she would see her Son hanging on a cross.  So, to be chosen by God is often both a crown of joy and a cross of sorrow.  God does not choose us to give us a life of ease and comfort, but in order to use us for His purposes.

Life messages:   1) We should recognize the real presence of Emmanuel (God Is with Us) and say “yes” to Him:  The Visitation of Mary reminds us that, through his holy ministry, Christ continues to be present among his people.  Let us recognize and appreciate the truth that the same Christ “dwells among us” in the Bible, in the Sacraments, in the praying community, and in our souls. 2) We should convey Jesus to others as Mary did to Elizabeth.  We can make a real difference in the lives of others today by carrying Jesus to them.   For that, we must be filled with the spirit of Christ, allowing his rebirth within us.  Then Jesus will enable us to share his love with all whom we encounter, by offering them humble and committed service, unconditional forgiveness, and compassionate caring Tony (https://frtonyshomilies.com/) L/21

  •  Memorial Day (in the U.S.)

    Memorial Day is a United States Federal holiday observed on the last Monday of May (May 25th in 2020), honoring those who gave their lives in the Armed Services. Formerly it was known as Decoration Day from the custom of decorating the tombs and gravesites of thousands of men who died in the Civil War and of one’s own family members.  Today we remember with pride and gratitude all the U.S. men and women who died while in the military service.

  • Memorial Day was first established to honor Union soldiers of the American Civil War.  Later, after World War I, it was expanded to include American casualties of any war or military action. Many people observe this holiday by visiting cemeteries and memorials. A national moment of remembrance takes place at 3 p.m., Eastern Time. Another tradition is to fly the flag of the United States at half-staff from dawn until noon local time. Volunteers often place American flags on each gravesite at National Cemeteries. Many Americans also use Memorial Day to honor other people who have died after fighting their life’s battle and gone for their eternal reward. “I have fought the good fight, I have finished the course, I have kept the faith” (II Timothy 4: 7).
  • Memorial Day is a day to remember the promises made and kept by our national heroes. They promised to keep the unity and integrity of our nation and freedom of other nations. They kept their promise by their blood. They believed in Jesus who praised the willingness to lay down one’s life for others as the quintessence of true love: “No one has greater love than this, than to lay down one’s life for one’s friends.”
  • Every Holy Mass is a Memorial Day Mass because  at consecration, the priest repeats Jesus’ command, “Do this in memory of me” (1 Cor 11:24), remembering the sacrifice he did for us. So, at this Holy Mass, we pay tribute to all those who fought in the wars of this country & gave their lives for the freedom of friends they would never meet and pray for the eternal repose of their souls. We also believe in Jesus ‘promise at the tomb of Lazarus: “I am the resurrection and the life; whoever believes in me will live even though he dies” We pray that Jesus may grant eternal rest and heavenly reward for all our fallen heroes. But we don’t just memorialize & remember, we also hope and pray for a better world where no human sacrifice need be made for the fundamental dignity that God wishes for all of us. (Fr. Tony) L/20

June 1 Tuesday: St. Justin, Martyr: https://www.franciscanmedia.org/saint-of-the-day/saint-justin-martyr Mk 12: 13-17: 13 And they sent to him some of the Pharisees and some of the Herodians, to entrap him in his talk. 14 And they came and said to him, “Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15 …17 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel describes how Jesus ingeniously escaped from a trap set for him by the Pharisees. The tax issue: The Jews were forced to pay three separate taxes to the Roman emperor: the ground tax, the income tax and the census tax. Here, the question concerned the census tax.  If Jesus said that it was unlawful to pay the tax, the pro-Rome Herodians and their allies would report him to the Roman officials who would then arrest him as a revolutionary.  If Jesus said that it was lawful to pay the tax, the insurgents and their supporters would turn against him, and he would be discredited in the eyes of the people who were against paying taxes to a pagan emperor on religious grounds.

The defense goes on the offensive. Jesus defeated their scheme by asking his challengers to show him “the coin of tribute” – the coin they would give to the tax-gatherer. Rather than answering their question directly, Jesus asked them a question, thus turning their trap inside out and upside down: “Whose image [eikon in Greek] and inscription are these?” “Caesar’s,” they said.  Jesus then said, “Give back to Caesar what belongs to Caesar — and to God what belongs to God.”  In other words, we give to the emperor the coin because his image is on it, and we give to God our own selves because we are created in the image of God (Genesis 1:26). By this answer Jesus reminds his questioners that if they are so concerned and careful about paying taxes to the state, they should be much more concerned and careful about their direct service of, and obligations to, God, their Creator and Lord.

Life messages: The episode teaches us the nature of our obligations to God and to our country, and it shows us how, with God’s help, we can be ideal citizens of both earth and Heaven. 1) Since everything is God’s, we must give ourselves to Him 100%, not just 10% on Sundays.  2) We should be generous in fulfilling our Sunday obligations and find time every day for prayer and worship in the family, for the reading of the Bible and the proper training of our children in Faith and morals. 3) As citizens of a country, it is the duty of Christians to pay for the services and the privileges that government provides, like paved roads, police and fire departments, banks and other necessities. 4) Another way of giving to Caesar what is Caesar’s is to participate actively in the running of the government, electing the most suitable candidates and influencing them through frequent contacts. Tony (https://frtonyshomilies.com/) L/21

June 2 Wednesday: Saints Marcellinus and Peter: https://www.franciscanmedia.org/saint-of-the-day/saints-marcellinus-and-peter Mark 12:18-27: USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/ The context: Jesus reached Jerusalem for his final Passover feast. As part of a well-planned plot to trap Jesus, the chief priests, the scribes and the Pharisees met him with controversial questions. When Jesus ingeniously escaped from the first two traps, the Sadducees asked a question concerning the marital state after the resurrection. The challenge to Jesus was clear: do you believe in the written Torah which is silent on the resurrection or do you side with the Pharisees, accepting their belief in the resurrection, based on oral traditions and interpretations, and thus subjecting Moses to ridicule?

The trap: Sadducees did not believe in resurrection of the dead because they claimed that Moses wrote nothing about it. Hence, in their hypothetical question (which strongly recalls the Book of Tobit and the plight of Sarah the woman Tobias later married — seven times widowed and still childless), they asked Jesus to tell them who, in Heaven, would be the husband of the woman who, widowed and childless, had then been married, in succession, to her six brothers–in-law (levires), and had finally died childless.

Jesus goes on the offensive as defense: First, Jesus provided positive Biblical proof for the reality of resurrected existence. Jesus is presuming that Yahweh’s burning bush statement about being the God of Abraham, Isaac and Jacob was in the present tense. This would prove these three patriarchs were still alive at the time of Moses, 600 years after their deaths. Thus, Jesus uses the Sadducees’ sacred text of the Torah to refute their anti-resurrection belief. Since God declared Himself to be God of the patriarchs, He must somehow still be sustaining the patriarchs Abraham, Isaac and Jacob, thereby granting them resurrection and eternal life. Thus, Jesus proved the resurrection of the body from the Torah itself. Second, Jesus explained that the afterlife would not be just an eternal replay of this life. Things would be different after death. Normal human relations, including marriage, would be transformed. Then Jesus told the Sadducees that those to whom God granted resurrection and Heavenly life with Him would be immortal, like the angels and, hence, “children of God.”

Life messages: 1) We need to live the lives of resurrection people:  That is, we are not to lie buried in the tomb of our sins and evil habits. Instead, we are to live joyful and peaceful lives, constantly experiencing the real presence of the Risen Lord Who gives us the assurance that our bodies also will be raised. 2)  The salutary thought of our own resurrection and eternal glory should also inspire us to honor our bodies, keeping them holy, pure and free from evil habits and to respect those with whom we come in contact, rendering them loving and humble service. Tony (https://frtonyshomilies.com/) L/21

June 3 Thursday: St. Charles Lwanga and Companions, Martyrs: https://www.franciscanmedia.org/saint-of-the-day/saint-charles-lwanga-and-companions Mk 12:28-34: Another, and seeing that he answered them well, asked him, “Which commandment is the first of all?”  29 Jesus answered, “The first is, `Hear, O Israel: The Lord our God, the Lord is one; 30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, `You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he; 33 34 … USCCB reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: A scribe who believed in both the written Law and the oral tradition was pleased to see how Jesus had defeated the Sadducee who had tried to humiliate him with the hypothetical case of a woman who had married and been widowed by seven husbands in succession.  Out of admiration, the scribe challenged Jesus to summarize the most important of the Mosaic Laws in one sentence.  In the Judaism of Jesus’ day, there was a double tendency: to expand the Mosaic Law into hundreds of rules and regulations and to condense the 613 precepts of the Torah into a single sentence or few sentences.

Jesus’ novel contribution: Jesus gave a straightforward answer, quoting directly from the Law itself and startling all with his profound simplicity and mastery of the Law of God and its purpose.  He combined the first sentence of the Jewish Shema prayer from Deuteronomy 6:5: … Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength” with its complementary law from Leviticus 19:18: “You shall love your neighbor as yourself.” Thus, Jesus proclaims that true religion is to love God both directly and as living in our neighbor.  Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image. For, to honor God’s image is to honor both Him Who made it and Him Whom it resembles. Besides, our neighbors, too, are the children of God our Father, redeemed by the Blood of Jesus.  Love for our neighbor is a matter, not of feelings, but of deeds by which we share with others the unmerited love that God lavishes on us.  This is the agape love for neighbor that God commands in His Law. Jesus then uses the parable of the Good Samaritan, as reported in Luke’s Gospel, to show them what God means by “neighbor.”

Life Messages: 1) We need to love God whole-heartedly: Loving God with all our heart, soul, mind, and strength, means that we should place God’s will ahead of our own, seek the Lord’s will in all things, and make it paramount in our lives. It also means that we must find time to adore Him, to present our needs before Him, and to ask His pardon and forgiveness for our sins. 2) God’s will is that we should love everyone, seeing Him in our neighbor.  This means we have to help, support, encourage, forgive, and pray for everyone without regard to color, race, gender, age wealth, social status, intelligence, education or charm. Fr. Tony (https://frtonyshomilies.com/) L/21

June 4 Friday: Mark 12: 35-37: 35 And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? 36 David himself, inspired by the Holy Spirit, declared, `The Lord said to my Lord, Sit at my right hand, till I put thy enemies under thy feet.’ 37 David himself calls him Lord; so how is he his son?” And the great throng heard him gladly. USCCB reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel describes how Jesus catches the Pharisees in their own rabbinic reasoning by quoting David’s Psalm 110 in which the psalmist has David call the Messiah his “Lord.”

How can Christ be the son of David and his Lord? Based on Samuel 7:13 (“I will establish the throne of his kingdom forever”), the Jews believed that the Messiah would be a descendent of King David. Since children were supposed to be less than their father, especially if the father was somebody like the great King David, Jesus asks the scholars, “How is it possible that David would call his descendant “Lord?”  In other words, how could King David proclaim that his future heir would be both Messiah (Christ), and his Lord? How is the Messiah, the Son of David, greater than David?

The answer: Jesus was known as being of the line of King David. Joseph was of the house of David. So, too, probably, was Mary because people often married within their own tribe. Hence, Jesus was son of David by the flesh, but Lord of David by his divinity, just as Jesus is both son of Mary and Son of God, her Lord. That is why at the Annunciation, Mary received this message: “And the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end” (Lk 1:32-33). Paul notes that Jesus is, “His Son, descended from David according to the flesh, but established as Son of God in power” (Rom 1:3-4).

Life messages: 1) We need to accept Jesus as our Lord and Savior in our daily lives. How? a) We have to invite him to be the king of our heart and the ruler of our thoughts, relationships, and actions. b) Then we should give Jesus free rein in every area of our lives. c) Finally, we should surrender our lives to him serving others humbly, lovingly and selflessly. Fr. Tony (https://frtonyshomilies.com/) L/21

June 5 Saturday: St. Boniface, Bishop, Martyr: https://www.franciscanmedia.org/saint-of-the-day/saint-boniface Mk 12:38-44: 28 In the course of His teaching, Jesus said, “Beware of the scribes, who like to go around in long robes … 44 her whole livelihood). USCCB reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

Jesus here confronts the Temple authorities and challenges the abuses in the “organized religion” of his time. After engaging in debate with the Sadducees, the Pharisees, the Scribes, and the Herodians, Jesus contrasts the external signs of honor sought by the scribes with the humble, sacrificial offering of a poor widow and declares that she has found true honor in God’s eyes because of her total commitment to God’s service with a humble and generous heart.

The attack on pride and hypocrisy: The scribes of Jesus’ day were experts in the Law of Moses, scholars to whom people turned for a proper understanding of God’s will as revealed in Scripture. But in today’s Gospel, Jesus moves from the scribes’ erroneous theology to their bankrupt ethics, reflected in their craving for pre-eminence both in the synagogues and in the market places and banquet halls. The scribes considered that the respect given to them by the common people in public places was their right because of their learning in the Law, and this made them arrogant and proud. So Jesus publicly criticizes their behavior as a ceaseless grasping for honor. Jesus also accuses the scribes of offering long prayers to God as a means of asserting their superior piety. Jesus denounces the shameless profiteering of the scribes at the expense of widows. They often acted as trustees for the estates of wealthy widows and diverted the Temple fund intended for the support of poor widows to buy expensive robes and temple decorations.

The widow’s mite: While watching how rich people put their offerings for the support of Temple worship and the poor in the Court of Women, Jesus publicly expressed his admiration for a poor widow who put in her tiny gift of two leptons as her offering. While the rich put in much, and the moderately well-off put in a decent amount, this poor widow offered to God everything she had. In other words, she gave herself totally into God’s hands with the sure conviction that He would give her the support she needed.

Life messages: 1) We need to appreciate, support and encourage the widows of our parish because they are often active participants in all the liturgical celebrations and parish organizations, and volunteers in visiting and serving the sick and the shut-ins. 2) While we judge people by what they possess, Jesus measures us on the basis of our inner motives and the intentions hidden behind our actions. He evaluates us on the basis of the sacrifices we make for others and on the degree of our surrender to His holy will, gifts that cost us more than just opening our purses. Fr. Tony (https://frtonyshomilies.com/) L/21

 

 

 

May 24-29 (weekday homilies)

Visit https://frtonyshomilies.com/ for missed homilies. May 24-29: May 24 Monday (Blessed Virgin Mary, Mother of the Church) NC Register: https://www.ncregister.com/blog/mfenelon/why-the-new-memorial-of-mary-mother-of-the-church-is-so-remarkable ( Gen 3:9-15, 20; Acts 1:12-14; Jn 19:25-34): https://youtu.be/9ymyPDzzBOQ?list=PLpTzvCOJa7DAlWO6X2kAG00Pyg_VQd3RD  One of the most recent architectural additions to Saint Peter’s Square is the mosaic of Mary “Mother of the Church,” with the inscription Totus Tuus, yet another sign of Pope St. John Paul II’s great love for Our Lady. On Saturday, March 3, 2018, Pope Francis declared that, thenceforward, the Monday after Pentecost Sunday would be celebrated as the Memorial of the Blessed Virgin Mary, Mother of the Church. The Memorial was to be observed annually. It has been added to the General Roman Calendar, the Roman Missal, and the Liturgy of the Hours with the Holy Father’s wish that this new feast day foster Marian piety and the maternal sense of the Church. Pentecost was the birth of the Church – the Mystical Body of Christ. As Mother of Christ, the Head of the Church, Mary is also the Mother of the Church, for she was with the apostles for that great event. In Catholic Mariology, Mother of the Church (Mater Ecclesiae) is a title officially given to Mary at the closing of the Second Vatican Council, by   Pope St. Paul VI. The title was first used in the 4th century by Saint Ambrose of Milan.  The same title was used by Pope Benedict IV in 1748 and then by Pope Leo XIII in 1885. Pope St. Paul VI made the pronouncement of the title Mother of the Church during his speech upon the closing of the third session of the Second Vatican Council on November 21, 1964: “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.” Later, the title was used by Pope St. John Paul II, and is also found in the Catechism of the Catholic Church which states that Mary joined in bringing about the birth of believers in the Church, who are members of its Head.” (CCC #963). “At once virgin and mother, Mary is the symbol and the most perfect realization of the Church.” (CCC # 507).

Pope St. John Paul II used the encyclical “Redemptoris Mater” (March 25, 1987), to explain how Jesus gave his mother to the care of John the apostle and how she became the Mother of the whole Church. The Pope said, “in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church.” Pope Benedict XVI addressed the issue of the relationship between Roman Catholic Mariology and ecclesiology quoting the theologian Hugo Rahner, SJ [elder brother of Karl Rahner SJ]  that Mariology was originally ecclesiology. The Church is like Mary. The Church is virgin and mother, she is immaculate and carries the burdens of history. She suffers, and she is assumed into heaven. She is carrying the mystery of the Church. That is why in 2018 Pope Francis decreed that the Memorial of the Blessed Virgin Mary, Mother of the Church be inserted into the Roman Calendar on the Monday after Pentecost and that it be celebrated every year. The decree was signed on 11 February 2018, the memorial of Our Lady of Lourdes, at the 160th anniversary of the Lourdes apparitions. The decree was issued on 3 March 2018.

As St. Augustine once said: “Mary is more blessed because she embraces Faith in Christ than because she conceives the flesh of Christ.” As St. Ambrose taught, “The Mother of God is a type of the Church in the order of Faith, Charity, and the perfect union with Christ.” She serves as the ultimate role model for all Christians in her willingness to cooperate with God’s will. So, while we rightfully acknowledge her as the Mother of God, the Theotokos, we also acknowledge her sanctity and her willingness to do God’s will. This is why another ancient name attributed to her will officially appear on the Church’s calendar for the first time this year. “The Cross, the Eucharist, and the Mother of God   are three mysteries that God gave to the world in order to structure, fructify, and sanctify our interior life and lead us to Jesus.” (Robert, Cardinal Sarah, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments; retired February 20, 2021). Let us honor Mary the Mother of the Church by imitating her virtues of faith, humility ant total surrender. Fr. Tony(https://frtonyshomilies.com/) L/21; USCCB video: https://youtu.be/9ymyPDzzBOQ?list=PLpTzvCOJa7DAlWO6X2kAG00Pyg_VQd3RD

May 25 Tuesday (St Bede the Venerable, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-bede-the-venerable , St. Gregory VII, Pope (https://www.franciscanmedia.org/saint-of-the-day/saint-gregory-vii) , St. Mary Magdalene de Pazzi, Virgin (https://www.franciscanmedia.org/saint-of-the-day/saint-mary-magdalene-de-pazzi): Mk 10:28-31: 28 Peter began to say to him, “Lo, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many that are first will be last, and the last first.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: A rich young man approached Jesus asking how to gain eternal life. Jesus asked him to sell his possessions share the money with the poor and then become his disciple. But the rich man went away refusing Jesus’ terms and conditions. Watching this scene, Peter declares that he and his fellow Apostles, all Jesus’ followers, have left everything and followed Jesus, and he asks what their reward will be.

Jesus’ warning and promise: Jesus wants every Christian to embrace the virtue of poverty of spirit by practicing real and effective austerity in the possession and use of material things.  But those who are specially called to Christian ministry, particularly the Apostles and their successors in priestly and religious ministry, should practice absolute detachment from property, time, family, etc. so that they can be fully available to everyone, imitating Jesus himself. Such detachment gives them lordship over all things. They are no longer the slaves of things and the burden things involve. They will be able to share St. Paul’s attitude and live, “As having nothing, and yet possessing everything” (2 Cor 6:10).  Jesus also considers persecutions and troubles as rewards because they help us to give powerful witness to the Good News and opportunities to grow in maturity and responsibility. Jesus assures Peter and the Apostles (and us), that anyone who has generously left behind his possessions will be rewarded a hundred times over in this life and will have eternal bliss in the next life. By shedding their selfishness in this way, they will acquire charity, and, having charity, they will gain everything. In place of material wealth, Jesus promises all his disciples the blessing and joy of rich fellowship with the community of believers. These words of our Lord particularly apply to those who by Divine vocation embrace celibacy, giving up their right to form a family.  They will become members of every family, and they will have many brothers, sisters and spiritual children.

Life message: Let us try to become true disciples of Jesus by sacrificially sharing our blessings with those around us, thereby inheriting additional blessings from a generous God. Fr. Tony (https://frtonyshomilies.com/) L/21

May 26 Wednesday: St. Philip Neri, Priest (https://www.franciscanmedia.org/saint-of-the-day/saint-philip-neri) : Mk 10:32-45: 32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them; and they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 45 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: For the third time, (Mk 8:31, 9:31, 10:32), Jesus predicts his own death.  In spite of Jesus’ two previous predictions, James and John, still sharing the Jewish belief that the Messiah would be a political king sitting on David’s throne and ruling over a re-united Israel, consider Jesus to be a revolutionary freedom-fighter. They are sure that Jesus’ final trip to Jerusalem is being made to overthrow the Roman rulers.  Hence, James and John want an assurance from Jesus that he will make them his first and second in command in the Messianic Kingdom of God.

The request and the reaction: James and John are mistaken in their understanding of leadership roles in Christ’s Church as positions of power and prestige. Hence, Jesus challenges them asking,   “Are you able to drink the cup that I drink, or be baptized with the baptism with which I am baptized?” Jesus uses the images of the cup and baptism to describe the price to be paid. Jesus insists that his disciples must drink from his cup of suffering if they want to reign with him in his kingdom. Without fully understanding what Jesus means, James and John quickly affirm that they can share in their master’s cup and baptism.  They have no understanding of the personal cost that lies behind these two images. [History tells us that James was beheaded by Herod Agrippa (Acts 12:2), and that John suffered deeply when he heard regularly for years, of the persecution of his fellow Christians, saw the rise of heretics in the Churches, suffered exile himself, and saw the deaths of the rest of the Twelve, leaving him alive, the oldest survivor among them, faithful to the end, dying in his bed at nearly 100 years old.]

A challenge to achieve greatness through humble, sacrificial service: Jesus tells his disciples plainly what his mission is, how he is going to accomplish it and what the criterion for greatness among his disciples should be. He summarizes his mission in one sentence:  “The Son of Man did not come to be served but to serve, and to give his life as a ransom for many”(Jn 10:45)  Jesus also explains that he is going to accomplish his mission by undergoing crucifixion, offering himself as a sacrifice to save people from their sins.  Hence, Jesus challenges his apostles to share not only his power, but his service, by sacrificing themselves for others as he would do.  According to Jesus, greatness consists, not in what we have, or in what we can get from others, but in what we give to others.

Life Messages: 1) We are challenged to give our lives in loving service to others. The best place to begin the process of “self-giving,” is in our own homes, classrooms, parishes, and in workplaces.   2) We are taught that suffering and service go hand in hand. In today’s Gospel, Jesus connects service with suffering.  First, service always involves suffering because we can’t help another without some sacrifice on our part.  Second, God always invites those who suffer to put their suffering at the service of others by uniting it with the suffering of Jesus.  Third, we must learn to be sensitive to the suffering of those around us. Fr. Tony (https://frtonyshomilies.com/) L/21

May 27 Thursday: St. Augustine of Canterbury, Bishop (https://www.franciscanmedia.org/saint-of-the-day/saint-augustine-of-canterbury ) Mk 10: 46-52: 46 And they came to Jericho; and as he was leaving Jericho with his disciples and a great multitude, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent; but he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart; rise, he is calling you.” 50 And throwing off his mantle he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Master, let me receive my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed him on the way. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Jesus was on his way to celebrate the Passover in Jerusalem along with a band of pilgrims. It was customary for rabbis to teach the pilgrims on the way. The pilgrims were generous in giving alms to the beggars on the roadside. Bartimaeus was one of the blind beggars lined up on the road begging for alms. When he heard people speaking about the approach of Jesus, the miracle worker from Nazareth, he started shouting for mercy. He believed that Jesus was the Messiah, the son of David who could give him eyesight, as foretold by the prophet Isaiah, “The eyes of the blind will see” (Is 29:18).

Bartimaeus encounters Jesus: People walking in front of Jesus listening to his teaching tried, in vain, to silence Bartimaeus, but finally he got the attention of Jesus. Jesus was impressed by Bartimaeus’ declaration of Faith in the healing power of the Messiah and asked him what he wanted. Bartimaeus replied, “Master, let me receive my sight.” Jesus said to him, “Go your way; your Faith has made you well.” Immediately he received his sight, and he promptly followed Jesus to Jerusalem as His disciple.

Life messages: 1) We are very often blinded by our pride and prejudice and the innate tendency to be judgmental. Hence, we are badly in need of healing from our spiritual blindness. But we require trusting Faith in the power and mercy of God and the humility to pray persistently, as Bartimaeus did, to receive healing from God. Let us pray for this grace during the Mass today. Fr. Tony (https://frtonyshomilies.com/) L/21

May 28 Friday: Mk 11:11-26: 11 And he entered Jerusalem and went into the temple; and when he had looked round at everything, as it was already late, he went out to Bethany with the twelve. 12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. 15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the moneychangers and the seats of those who sold pigeons; 16 and he would not allow anyone to carry anything through the temple. 17 And he taught, and said to them, “Is it not written, `My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”  18-26 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel gives us the dramatic account of Jesus’ cleansing of the Temple in Jerusalem after symbolically drying out a fruitless fig tree, which represented the sterility of Israel and its infidelity to God. He drove out the merchants and money-changers with moral indignation at their unjust commercialization of God’s House of Prayer and at their exploitation of poor pilgrims in the name of religion. The merchants sold animals for sacrifices at exorbitant prices, and the money-changers charged unjust commissions for the required exchange of pagan coins for Temple coins. The Temple Jesus cleansed was the Temple in Jerusalem, originally built by Solomon in 966 BC, rebuilt by Zerubbabel in 515 BC after the Babylonians had destroyed it, and finally renovated by King Herod the Great starting in 20 BC. The abuses which infuriated Jesus were 1) the conversion of God’s place of prayer to a noisy marketplace, and 2) the unjust business practices of animal merchants and money-changers encouraged by the Temple authorities. Hence, Jesus made a whip of cords and drove away the animals and the money-changers, and, as He did so, quotied the prophet Jeremiah, commanding, “Stop making my Father’s house a marketplace”(Jer 7: 11).

Life messages: 1) We need to avoid the business mentality of loss and profit in Divine worship. Our relationship with God must be that of a child to his parent, with no thought of loss or gain, but only of mutual love, respect and the common good. 2) We need to remember that we are the temples of the Holy Spirit. Hence, we have no right to desecrate God’s temple by impurity, injustice, pride, hatred or jealousy. 3) We need to love our parish Church and use it. Our Church is the place where we come together as a community to praise and worship God, to thank Him for His blessings, to ask pardon and forgiveness for our sins and to offer our lives and petitions on the altar. Let us make our Church an even more holy place by adding our prayers and songs to community worship and by offering our time and talents in the various ministries of our parish. Fr. Tony (https://frtonyshomilies.com/) L/21

May 29 Saturday: St. Paul VI, Pope (https://www.franciscanmedia.org/saint-of-the-day/saint-paul-vi) : Mk 11:27-33 27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you a question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from men? Answer me.” 31 And they argued with one another, “If we say, `From heaven,’ he will say, `Why then did you not believe him?’ 32 But shall we say, `From men’?” — they were afraid of the people, for all held that John was a real prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” (Mk 11: 27-33). USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: After casting out animal merchants and money- changers from the Temple immediately after the Palm Sunday procession, Jesus started teaching in the Temple courts. Hence, the chief priests and elders of the people approached Jesus questioning his authority for entering the city in a triumphal procession, for allowing the children to acclaim him, for curing the sick, for casting out merchants and moneychangers, and for teaching in the Temple area. This was a trap. If Jesus claimed that his authority was Divine as the Messiah, they would arrest him as a blasphemer. If he claimed that his authority was human, he would be arrested as a mad zealot damaging the people’s simple Faith in the Temple and what it stood for. Since Jesus did not want to risk his life and mission a few days ahead of time, he silenced them by asking a challenging counter-question about John the Baptist and his message – was this from God or man? Was this Divine or human?

If they answered that it was Divine, the questioners would be asked to explain why they did not accept John’s message and his witness-bearing that Jesus was the Messiah. If they answered that it was human, they would have to face the anger of the crowd who had accepted John as a prophet. Hence, they kept silent opting for a shameful self-humiliation.

Life messages: 1) In religious matters we should not ask whether our stand is safe or useful. Instead, we need to stand for Truth with the courage of our Christian convictions even if it costs our life. Fr. Tony (https://frtonyshomilies.com/) L/21

 

May 17-22 weekday homilies

Visit https://frtonyshomilies.com/ for missed homilies.

May 17-22: May 17 Monday: John 16: 29-33: His disciples said, “Now you are talking plainly, and not in any figure of speech. 30 Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God.”* 31 Jesus answered them, “Do you believe now? 32 Behold, the hour is coming and has arrived when each of you will be scattered* to his own home and you will leave me alone. But I am not alone, because the Father is with me. 3I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

Context: Jesus is speaking to his apostles after the Last Supper. 

Scripture lessons: In this Last Supper discourse, Jesus explains his Divine origin and his relationship to God his Father in clear terms without using any metaphors. The apostles acknowledge that they understand the Divinity of Jesus. But Jesus prophesies that they will soon desert him and seek their own safety, while he will be arrested, brought to trial and crucified. Our Faith is tested every day when we live in a world filled with agnostics, atheists, and pleasure-seekers who see true believers as superstitious people and hate them. That is why Jesus gave his apostles and all his future disciples the assurance of the anointing of the Holy Spirit Who would strengthen them and guide them.  The Second Vatican Council teaches in connection with this passage: “The Lord Jesus who said `Be of good cheer, I have overcome the world’ (John 16:33), did not by these words promise complete victory to his Church in this world.  This sacred Council rejoices that the earth which has been sown with the seed of the Gospel is now bringing forth fruit in many places under the guidance of the Spirit of the Lord, who is filling the world” (Presbyterorum Ordinis, 22).

Life messages: 1) Our Faith is firmly rooted in the Divinity of Jesus demonstrated by his Messianic miracles, most of which were foretold by the prophets. The Resurrection of Jesus is the Miracle of miracles proving Jesus’ Divinity beyond doubt. 2) We need to get our daily infusion of spiritual strength by recognizing the presence of God – the Father, the Son, Jesus, and the Holy Spirit — living within us wherever we are and by communicating with our indwelling God in prayer. Fr. Tony (https://frtonyshomilies.com/) L/21

May 18 Tuesday (St. John I, Pope, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-john-i : Jn 17:1-11a 1 When Jesus had spoken these words, he lifted up his eyes to heaven and said, “Father, the hour has come; glorify thy Son that the Son may glorify thee, 2 since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. 3 And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. 4 I glorified thee on earth, having accomplished the work which thou gave me to do; 5 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage is taken from the “High Priestly Prayer” Jesus offered to the Father for himself, the apostles and all future believers. He offers this prayer at the end of his long Last Supper discourse. It is called the High Priestly Prayer because it is as the High Priest of the New Covenant that Jesus offers to God, his Father, the imminent sacrifice of his passion and death, his apostles and their mission and all future believers.

Glory in crucifixion: In the first part of the prayer, Jesus asks for the glorification of his human nature and the acceptance of his sacrifice on the cross by his Father.  Jesus considered his crucifixion as his glorification — just as the martyrs would later do.  The cross was the glory of Jesus because it was the completion of his double work of saving mankind and of demonstrating to us how much God loves us. Further, it was his death on the cross that led to his Resurrection in glory.   Jesus glorified God 1) by accepting death on the cross in perfect obedience to God, to complete His eternal plan of salvation; 2) by revealing God to men as a loving, forgiving and saving Father; and 3) by giving believers Eternal Life in making them his disciples and teaching them to obey his new commandment of love.

The essence of Eternal Life: According to the New Testament, Eternal Life is: “to know You, the only true God, and Jesus Christ Whom You have sent(John 17:3).  To know God in the Gospel sense is to have a deep, personal experience of God Who is working in one’s life.  It involves a close, intimate relationship which matures eventually into mutual love and trust.  Christian Faith is essentially a “believing in”- a total surrender.  It is the way we come to “know” Christ closely, to experience Him intimately, and to love Him personally.

Life message: 1) Let us center our Christian life on prayer and the glorification of God.  Prayer means getting into contact with God — listening to Him and talking to Him.  If we are convinced of the presence of God within us, we can talk to Him even while we are driving, waiting in a queue or doing routine work in the kitchen or yard. Our talk with God can include adoration, praise, thanksgiving, pleas for forgiveness for ourselves and for those who injure us and/or others, and prayer for the needs of others and of ourselves. A few minutes spent in reading the Bible is the best way of listening to God. Fr. Tony (https://frtonyshomilies.com/) L/21

May 19 Wednesday: John 17:11-19: 11 And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. 13 But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word; and the world has hated them because they are not of the world, even as I am not of the world. 15 I do not pray that you should take them out of the world, but that you should keep them from the evil one. 16 They are not of the world, even as I am not of the world.17 Sanctify them in the truth; your word is truth. 18 As you did send me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be consecrated in truth. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

In today’s Gospel passage, taken from Jesus’ high-priestly prayer, Jesus prays in particular, for those disciples who are sharing the meal with him. Jesus prayed for the victory, unity, protection, and consecration of his disciples.  (i) Jesus prayed that they might find victory by living out their Christianity in the rough-and-tumble of life.  The disciples must win the world for Christ by living out their Christianity within the world. They must bear witness to Christ through their transparent Christian lives, reflecting Christ’s love, mercy, forgiveness and spirit of humble service.  (ii) Jesus prayed for the unity of his disciples.  The world cannot be evangelized by competing Churches, and that is why Jesus prayed that his disciples might be as fully one as He and the Father are One. Christian unity is determined by whether and how well we love one another, and whether we reflect the love of God in Christ for the world. (Eph­esians 4:4–6: one body and one Spirit, just as you were called to the one hope that belongs to your call; d5one Lord, one faith, one baptism; e6one God and Father of us all, Who is above all and through all and in all). (iii) Jesus prayed for His Father’s protection for his disciples from the attacks of the Evil One.  If the disciples of Christ fall, it is because they try to meet life on their own strength alone, and do not remember the presence of their protecting God and seek His help.  (iv) Jesus prayed that his disciples might be consecrated in the truth.  (a) ‘Consecrate’ means to set apart for a special task (Jer 1:5; Ex 28:41).  (b) ‘Consecrate’ also means to equip a man with the qualities of mind, heart, and character which are necessary for that task.  God has chosen us and dedicated us for His special service of loving and obeying Him ourselves and bringing others to do the same.  He has not left us to carry out that great task with only our own strength, but by His grace He fits us for our task, if we place our lives in His hands.

Life message: #1: We need to understand, appreciate, cooperate with, and pray with and for each other: The denominations are a reality.  There is no use in our blaming each other for the historical events which caused these divisions in Christ’s Body.  What we can do is to learn sympathetically about the doctrinal similarities and differences among the members of our Christian community and learn to love each one and cooperate with the members of all denominations in all ways possible. 2)  Let us pray fervently that God may show us how to proceed in building true and lasting Christian unity without sacrificing the basic Christian principles and teachings. Fr. Tony (https://frtonyshomilies.com/) L/21

May 20 Thursday (St. Bernadine of Siena, Priest) https://www.franciscanmedia.org/saint-of-the-day/saint-bernardine-of-siena: Jn 17:20-26 20 “I do not pray for these only, but also for those who believe in me through their word, 21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that  thou hast sent me. 22 The glory which thou hast given me I have given to them, that they may be one even as we are one, 23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as  thou hast loved me. 24 …26 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage is the concluding part of Jesus’ “High Priestly Prayer” in his Last Supper discourse. Here, Jesus prays for true unity among his followers who accept him as their Lord and Savior.

Divisions in Christianity: The first major division in Christianity, which took place in the fifth century, was the schism caused when the Eastern Orthodox Churches under the patriarchs separated themselves from the Western Church under the Pope.  Next, the Protestant Reformation in the sixteenth century separated its followers from unity with the Church centered in Rome and freed them from her Authority. This separation resulted in the formation of more than 30,000 Protestant denominations during the following five centuries. According to Pope St. Paul VI [canonized October 14, 2018 by Pope Francis] “the Church founded by Jesus Christ and for which he prayed is indefectibly one in Faith, in worship and in the bond of hierarchical communion” (Creed of the People of God, 21).

Jesus’ prayer for unity:  In his prayer for unity among his disciples, Jesus mentions that the basis and criterion of unity must be the Unity of God in His Three Divine Persons among Whom there is eternal, mutual love and Self-giving.  The unity of Jesus and his Father is a unity of love and obedience and a unity of personal relationship. Another reason for Christian unity is the union of the faithful with Jesus Christ in His Mystical Body by Baptism, and through Him with the Father (verse 23). This means that the fullness of Unity is attained through the supernatural grace, which comes to us from the Father through Christ (cf. Jn 15:5). Jesus mentions that unity among the believers is essential if the world is to acknowledge Him as Lord and Savior, because the disunity among Christians acts as the biggest block for evangelization, as it offers living, constant counter-witness to the Good News of Redemption.

Life messages: 1) Since Jesus Christ himself left us his final wish for unity through his prayer to the Father: “that they may all be one; even as You, Father are in Me, and I in You, that they also may be in Us, so that the world may believe that You have sent Me” (Jn 17:21), it is our duty to pray and work for meaningful unity among Christians

2) Let us learn to appreciate each other’s common beliefs and enter into genuine dialogue and cooperation with members of other Christian denominations, instead of accusing each other of heresy. We need to remember that the present non-Catholic Christians are not responsible for the historical events and actions from which the various denominations originated in the past. Fr. Tony (https://frtonyshomilies.com/) L/21

May 21 Friday (St. Christopher Magallanus, Priest and companions Martyrs) https://www.franciscanmedia.org/saint-of-the-day/saint-cristobal-magallanes-and-companions : John 21:15-19: 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you girded yourself and walked where you would;..19 (USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: This is a post-Resurrection apparition scene. After miraculously providing breakfast for his apostles who had been fishing all night, Jesus conferred on Peter the Primacy in the Church, which he had promised as a reward for Peter’s profession of Faith (Mt 16:16-19).

The triple question: As if to give him a triple chance to atone for his triple denial, Jesus asks Peter, three times, “Simon, son of John, do you love me (agápe love) more than these?” Jesus asks Peter if he loves Jesus more than he loves his boat and fishing equipment, occupation, family, and friends. Jesus is also asking whether Peter loves him more than the other Apostles do. Instead of boasting of his own fidelity, strength, and greater love, as he had done before his triple denial of the Master, Peter humbly puts everything in Christ’s hands. “Lord, You know well that I love (philia love=love of a friend) You.”

The dual reward: 1) Primacy of jurisdiction over the Church was formally defined by the First Vatican Council (Vatican I) in the First Dogmatic Constitution On the Church of Christ, (Pastor Aeternus, Chapter 1) declaring, “We therefore teach and declare that, according to the testimony of the Gospel, the primacy of jurisdiction over the universal Church of God was immediately and directly promised and given to Blessed Peter the Apostle by Christ our Lord. […] And it was upon Simon Peter alone, that Jesus, after his Resurrection, bestowed the jurisdiction of chief pastor and ruler over all his fold in the words: ‘Feed My lambs; feed My sheep (Jn 21:15-17).’” 2) Peter was also given the promise of a martyr’s death because real love involves responsibility as well as sacrifice. According to Tradition, St. Peter followed his Master to the point of dying by crucifixion — head downwards, because he felt unworthy to die as Jesus had done. This happened during Nero’s persecution of the Christians, which took place between the years 64 and 68 in Rome.

Life messages: 1) We need to pray for the Pope, the successor of Peter, and for the bishops, the successors of the Apostles, and to support them in their ministry. 2) Jesus is a God of second chances Who gives chance after chance to sinners to return to his love, as is made clear by Jesus’ conferring primacy in his Church on Peter. Fr. Tony (https://frtonyshomilies.com/) L/21

May 22 Saturday (St. Rita of Cascia, Religious) https://www.franciscanmedia.org/saint-of-the-day/saint-rita-of-cascia : Jn 21:20-25: 20 Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who  is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” 23 The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If  it is my will that he remain until I come, what is that to you?” 24 This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. 25 But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

Context: Today’s Gospel passage describes the role of Peter as the chief shepherd of Christ’s people and John as a long-lived witness to Christ in the early Church. The last part of the passage was intended to correct the false notion in the early Church that John would not die until the much-expected, imminent “second coming” of Jesus.

Jesus’ reply: Jesus’ response implies that what is important is not to be curious about what the future will bring but to serve the Lord faithfully each day, keeping to the way He has marked out for one.

John’s testimony about his Gospel: The passage concludes with John’s testimony about the truth of the content of his Gospel. It also explains the purpose of John’s Gospel: to strengthen our Faith in what Jesus did and taught. In addition, it tells us that the written Gospels contain only a fraction of what Jesus taught and did, implying that we have to depend upon the Sacred Tradition of the early Church handed down to us by the early Fathers of the Church to complete the truth of the written testimony.

Life messages: 1) Just as Peter and John each had his unique role in Christ’s Church, so each believer, as a member of this Mystical Body of Christ, each of us with our different talents, strengths, weaknesses, and limits, has his or her own particular work to do in bringing the task of the Body – to bring the world to Christ and Christ to the world – to its completion. Hence it is our duty to bear witness to Christ by surrendering our lives to Christ on the altar of service for the people of God and by offering ourselves as humble instruments in the hands of Christ. Fr. Tony (https://frtonyshomilies.com/) L/21

 

May 10-15 (L-21)

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies.

May 10-15: May 10 Monday (St. Damien de Veuster, Priest, U. S. A.) https://www.franciscanmedia.org/saint-of-the-day/saint-damien-de-veuster-of-molokai : John 15: 26–16:4 : 26 But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me; 27 and you also are witnesses, because you have been with me from the beginning. (John 16) 1 “I have said all this to you to keep you from falling away. 2 They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do this because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told you of them.  “I did not say these things to you from the beginning, because I was with you. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

Context: In his final discourse with the apostles at the Last Supper, Jesus assured them that he would not desert them. Instead, a powerful Divine Helper, the Holy Spirit, would come to them from Jesus and the Father in order to guide them and to strengthen them.

The role of the Holy Spirit as outlined in today’s Gospel:  1) As the Counselor or Paraclete or Advocate, the Holy Spirit would coach, defend, and strengthen the apostles in their sufferings and persecution and would guide them during their trials before the civil authorities. 2) As the Spirit of Truth, He would bear witness to Jesus and enable the apostles to bear witness to Christ heroically before the pagans. The Holy Spirit would give them an experiential knowledge of Jesus and an in-depth knowledge of Jesus’ teachings. “The mission of the Church is carried out by means of that activity through which, in obedience to Christ’s command and moved by the grace and love of the Holy Spirit, the Church makes itself fully present to all men and peoples in order to lead them to the Faith, freedom, and peace of Christ by the example of its life and preaching, by the Sacraments and other means of grace” (Vatican II Decree, Ad Gentes 5). Then Jesus foretells the nature of the persecution: 1) Excommunicating Jesus’ followers from synagogues; 2) Establishing the murder of Jesus’ followers (“heretics”), as a religious duty in defense of Judaism and, so, pleasing to Yahweh.

Life messages: 1) As the Divine Advocate, the Holy Spirit, living within us, continues to help us bear witness to Christ by assisting us to live transparent Christian lives. 2) He also gives us courage and perseverance when we meet adversities and challenges. 3) As the Divine Teacher, the Holy Spirit, through our daily study of the Bible, helps us to know Jesus thoroughly, to love him personally and to experience him intimately, so that we may live the ideals of Christ and convey them to others through our genuine Christian lives.   (Fr. Tony) (https://frtonyshomilies.com/L/21

May 11 Tuesday: John 16 :5-11: 5 But now I am going to him who sent me; yet none of you asks me, `Where are you going?’ 6 But because I have said these things to you, sorrow has filled your hearts. 7 Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. 8 And when he comes, he will convince the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no more; 11 concerning judgment, because the ruler of this world is judged. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In today’s Gospel, Jesus tries to console his sad and disheartened disciples at the Last Supper, for they are at a loss, hearing the news of their master’s imminent departure. So, he assures them that they will not be left alone. He will send the Holy Spirit upon them as a friend, guide, consoler and teacher. Then Jesus explains the three different roles of the Holy Spirit in their lives. First, He will convince the world about the seriousness of sin. Thus, the Holy Spirit will lead us to repent of our sins and seek forgiveness from Jesus. The Divine Advocate will demonstrate that not believing in Jesus is the real sin. It is the Holy Spirit Who would prick the hearts of the Jews on the day of Pentecost, convicting them of their sin of crucifying their Messiah. In the same way, He convicts us of wrongdoing and convinces us of God’s truth. Second, the Spirit convinces us of the righteousness of Christ, which means that that Jesus was right in his teachings and promises, as proved by God His Father Who granted him Resurrection and Ascension into Heaven. Although Jesus was condemned to death, it was actually Satan, the ruler of this world, who was condemned through Jesus’ death. Third, the Holy Spirit gives us the inner and unshakable conviction that we shall all stand before the judgment seat of God. When we heed God’s judgments, we find true peace, joy, and reconciliation with God.

Life message: We need to allow the Holy Spirit to do what He wishes in and through our lives so that He may release us from the grip of sin and set us ablaze with the fire of God’s love. (Fr. Tony) (https://frtonyshomilies.com/L/21

May 12 Wednesday (Saints Nereus and Achilleus, Martyrs; St. Pancras, Martyr) https://www.americaneedsfatima.org/Saints-Heroes/sts-nereus-achilleus-and-pancras.html: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-12-saints-nereus-and-achilleus-martyrs/ Jn 16:12-15: 12 “I have yet many things to say to you, but you cannot bear them now.13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore, I said that he will take what is mine and declare it to you. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage is taken from the Last Supper discourse in which Jesus instructed his disciples on the role of the Holy Spirit and His relationship with Jesus and God the Father.

1) First, as the Spirit of Truth, the Holy Spirit is the Gift of God Who is the Possessor and the Giver of all truth. It is the Spirit’s role to make the disciples fully understand the truths revealed by Christ. Vatican II teaches that Our Lord “completed and perfected Revelation and confirmed it…finally by sending the Spirit of Truth” (Vatican II, Dei Verbum 4).

2) By bringing to their minds and clarifying everything Jesus has taught them, the Holy Spirit will also enable them to render glory to God by glorifying His Son Jesus.

Relationship of the Holy Spirit with the Father and the Son:  Jesus also reveals the mystery of the Blessed Trinity in today’s Gospel passage, saying that the Three Divine Persons have the same nature: “everything that the Father has belongs to the Son, and everything the Son has belongs to the Father” (cf. John 17:10), and that the Spirit also shares the same Divine Essence with the Father and the Son.

Life message: 1) We need the daily guidance and strengthening of the Holy Spirit in our mission of bearing witness.   We should remember that Faith is a gift.   Hence, we do not gain converts by argument or eloquence, but by praying for them and by radiating, through our living, the Good News that Jesus has died for our sins, has risen for our justification, and offers us a share in his glory. (Fr. Tony) (https://frtonyshomilies.com/L/21

May 13 Thursday (Our Lady of Fatima) https://www.franciscanmedia.org/saint-of-the-day/our-lady-of-fatima : (Our Lady of Fatima) https://www.franciscanmedia.org/our-lady-of-fatima/ : John 15: 1-8: Today is the 103rd anniversary of the first apparition of Our Lady to three shepherd children, Lúcia Santos (10) who later became a Carmelite nun (Sister Lúcia) and died in 2005 at the age of 97, and her cousins Francisco Marto (9) who died at 11 in 1919 and Jacinta (7) who died at 10 in 1920. The apparitions took place on a small spreading oak tree, six times in five months, on the thirteenth of each month from May through October 1917, at Fatima, a village 110 miles North of Lisbon in Portugal. Mary instructed the children to pray the Rosary for world peace, for the end of World War I, for sinners and for the conversion of Russia.  On October 13th, 1917, seventy thousand people witnessed the dancing sun miracle without hurting their eyes. They saw the sun rotating, enlarging, shrinking, approaching and retreating. (https://youtu.be/-vIRDTmrUZU?list=PLpTzvCOJa7DA8uaxE25BlBvINntS5bWpi /) USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The three secrets of Fatima:  On July 13, around noon, the Lady is said to have entrusted three secrets to the children. Two of the secrets were revealed in 1941 in a document written by Lúcia, at the request of José da Silva, Bishop of Leiria, to assist with the publication of a new edition of a book on Jacinta. The first secret was a vision of hell and its torments. The second secret was a statement that World War I would end and supposedly a prediction of the coming of World War II, should God continue to be offended and if Russia were not converted. The second half requests that Russia be consecrated to the Immaculate Heart.  When asked by the Bishop of Leiria in 1943 to reveal the third secret, Lúcia struggled for a short period, being “not yet convinced that God had clearly authorized her to act.” However, in October of 1943 the bishop of Leiria ordered her to put it in writing. Lucia then wrote the secret down and sealed it an envelope not to be opened until 1960, when “it will appear clearer.” Pope John Paul II directed the Holy See’s Secretary of State to reveal the third secret in 2000. It spoke of a “bishop in white who was shot by a group of soldiers who fired bullets and arrows into him.” Many people, including Pope St. John Paul II himself, linked this secret to the May 13, 1981 assassination attempt against him in St. Peter’s Square by Turkish gunman Mehmet Ali Agca. Some claim that this was not the real secret revealed to Lúcia, despite assertions from the Vatican and Sister Lucia herself to the contrary. According to Cardinal Angelo Sodano, “it appeared evident to his Holiness that it was a motherly hand which guided the bullets past, enabling the dying Pope to halt at the threshold of death.” (BBC). The local bishop approved the feast of Our Lady of Fatima in 1930; and it was added to the Church’s worldwide calendar in 2002.

Life messages: 1) We need to become holy children of a holy Mother by leading pure lives. 2) We need to imitate Mary’s trusting faith in God’s power, her unconditional surrender and obedience to God’s will, and her spirit of selfless and humble service. 3) We need to obey the Fatima message of repentance, renewal of life and praying the Rosary. Tony (https://frtonyshomilies.com/) L/21

Jn 16:16-20: 16 “A little while, and you will see me no more; again a little while, and you will see me.” 17 Some of his disciples said to one another, “What is this that he says to us, `A little while, and you will not see me, and again a little  while, and you will see me’; and, `because I go to the Father’?” 18 They said, “What does he mean by `a little while’? We do not know what he means.” 19 Jesus knew that they wanted to ask him; so he said to them, “Is this what you are asking yourselves, what I meant by saying, `A little  while, and you will not see me, and again a little while, and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In the Last Supper discourse, Jesus tells the Apostles about leaving them in order to return to his Father and about coming again at the end of time to usher in the new age of God’s kingdom. When they start asking each other the meaning of these statements, Jesus explains to them the hardships they will have to face after his departure and the glorious reward waiting for them in his Second Coming. But as he had consoled them earlier, promising to send a Paraclete, now Jesus assures them that his absence is only temporary.

A little while: Jesus is speaking about a three-level disappearance and reappearance.  The first level is Jesus’ death and Resurrection.  The apostles will no longer see Jesus when he dies.  But they will see Jesus again in three days as their risen Lord.  The second level is the mystical level: They will lose sight of Jesus physically when he ascends to the glory of the Father.  But they will see Jesus again in many ways by Faith when the Holy Spirit comes (e.g., in the Holy Eucharist, in the Holy Bible, in the praying community, and in people we meet).  There is also a third level.  Jesus is not now visible physically to the world but will manifest his glory to the whole world when he comes again in glory for the Last Judgment.  In the light of eternity, a few thousand years are but an instant, a very short while.

Life messages: 1) Let us try to recognize the presence of the living Lord in our midst here and now. 2) Let us ask Him to help us adjust our daily lives accordingly, so that we, too, may inherit the eternal joy prepared for us.  Fr. Tony (frtonyshomilies.com) L/21

May 14 Friday (St. Matthias, Apostle) https://www.franciscanmedia.org/saint-of-the-day/saint-matthias :: Jn 15: 12-17: 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage is a part of Jesus’ Last Supper discourse. Jesus reminds his disciples that he has chosen them as his friends with a triple mission. First, they are to love others as he has loved them. Second, they are to bear the fruits of the Holy Spirit in their lives. Third, they are to ask God the Father in Jesus’ Name, for whatever they need.

First, Jesus modifies the Old Testament command from “love your neighbor as you love yourselves” (Lv 19:18) to “love others as I have loved you.” This means that our love for others must be unconditional, forgiving, and sacrificial. We, too, must be ready to express our love for others by our readiness to die for them as Jesus died for us. Second, Jesus explains that the calling to produce fruits, which the Apostles received, and which every Christian also receives, does not originate in the individual’s good desires but in Christ’s free choice. Third, Jesus concludes his advice by referring to the effectiveness of prayer offered in his Name. That is why the Church usually ends the prayers of the liturgy with the invocation “Through Jesus Christ our Lord….”

Life message: 1) Let us remember that true Christian love is costly and painful because it involves sacrifice on our part when we start loving unlovable, ungrateful and hostile people with Christ’s unconditional, forgiving and sacrificial love. But our Christian call is to love others as Jesus has loved us, and as Jesus loves them, and he always gives us the grace to do so. Fr. Tony (https://frtonyshomilies.com/) L-21

May 15 Saturday(St. Isdore, U. S. A.) https://www.franciscanmedia.org/saint-of-the-day/saint-isidore-of-seville :Jn 16. 23-28: 23 In that day you will ask nothing of me. Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name. 24 Hitherto you have asked nothing in my name; ask, and you will receive, that your joy may be full. 25 “I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father. 26 In that day you will ask in my name; and I do not say to you that I shall pray the Father for you; 27 for the Father himself loves you, because you have loved me and have believed that I came from the Father. 28 I came from the Father and have come into the world; again, I am leaving the world and going to the Father.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Jesus used parables and metaphors, both in teaching the general public and in explaining teachings to the apostles. Today’s Gospel passage is taken from Jesus’ last discourse with his disciples at their Last Passover Supper together. Here, too, Jesus uses metaphors of a vine and its branches and the simile of a woman giving birth. Now Jesus tells them that he is going to tell them about God, his Father, in plain language. Jesus explains the mystery of his Incarnation in plain language saying, “I came from the Father and have come into the world; again, I am leaving the world and going to the Father.”  Then Jesus corrects the Jewish misconception of God, his Father, as a judging and punishing God, telling the apostles that God the Father is a loving and forgiving Father, to Whom they can pray directly (“Abba!”) in Jesus’ name, and that their prayers will be granted because the Father knows that they love His Son, Jesus, and believe in His Divinity. To pray in Jesus’ Name is not a magic formula or password. It means that we come to God the Father in the merit and righteousness of His Son Jesus. In other words, I come to the Father depending on the perfect merit of Jesus which gives me standing before the Father. It also means that I pray to Father as Jesus’ representative, asking that God the Father’s will be done and that His name be glorified. In other words, praying in Jesus’ name means praying with Jesus’ authority and asking God the Father to act upon our prayers because we come in the name of His Son, Jesus. This is the pattern of prayer in the Liturgy.  The Eucharistic prayer is invariably addressed to the Father, “through Him (Jesus), with Him and in Him, in the unity of the Holy Spirit” All our prayer has the pattern of the Trinity stamped on it. This does not mean that we should never pray to anyone but the Father. We are free to pray to Jesus, Mary, and the saints, but always in the full knowledge that the Father is the ultimate Recipient of all prayer – just as the sea receives every stream.

Life message: 1) God our Father is a loving, merciful and providing God who wants His children to approach Him directly and through His Son and our only mediator, Jesus. 2) Hence, let us make our prayers of adoration, praise, thanksgiving, contrition, and petition more effective and fruitful by offering them to God our Father through His Son Jesus Christ, in union with the Holy Spirit.  (Fr. Tony) (https://frtonyshomilies.com/L/21

Mother’s Day (in the U. S.) May 9, 2021

MOTHER’S DAY REFLECTION (May 9) -One-page summary

Introduction: Today we thank our mothers, pray for them, and honor them by celebrating Mother’s Day offering our mothers on the altar of God.

The origin of “Mother’s Day.” Anna M. Jarvis (1864-1948) first suggested the national observance of an annual day honoring all mothers because she had loved her own mother so dearly. At a memorial service for her mother on May 10, 1908, Miss Jarvis gave a carnation (her mother’s favorite flower), to each person who attended. Within the next few years, the idea of a day to honor mothers gained popularity, and Mother’s Day was observed in a number of large cities in the U.S. On May 9, 1914, by an act of Congress, President Woodrow Wilson proclaimed the second Sunday in May as Mother’s Day. He established the day as a time for “public expression of our love and reverence for the mothers of our country.” By then it had become customary to wear white carnations to honor departed mothers and red to honor the living, a custom that continues to this day. Proverbs 31:10-31 offers us God’s description and estimation of what a godly wife and mother looks like.

The role of mothers in our lives: This is a day to admit gratefully the fact that none of us is able to return, in the same measure, all the love that our mothers have given us. Their influence on their children is so great that it affects the children throughout their lives. Our mothers not only gave us birth but nursed us, nurtured us, trained us in their religious beliefs and practices, taught us good manners and ideal behavior, disciplined us as best as they could, and made us good citizens of our country, our Church, and our society. There is a beautiful Spanish proverb: “An ounce of mother is better than a pound of clergy.” Hence, it is highly proper for us to express our love and gratitude to our mothers by our presence (if possible), gifts, and prayers on Mother’s Day. We offer this Eucharistic celebration on Mother’s Day for all the mothers in our congregation, whether they are alive here or have gone for their eternal reward.   The word “Mom” is synonymous with sacrificial, agápe love in its purest form, as commanded by Jesus in his farewell speech:   “Love one another as I have loved you.” Hence, let us lavish our love on our mothers and express our gratitude for them in the form of fervent prayers offered for them before God.

Remember that a Christian has two mothers: On Mother’s Day, let us acknowledge the truth that we have two mothers: our earthly mother and our Heavenly Mother, the Mother of Jesus. The Catholic Church proclaims the great nobility of the Mother of Jesus, Mary most holy, and presents her as the supreme model for all mothers. On this Mother’s Day, presenting all mothers on the altar, let us sing the beautiful song we sing on the Feast of the Presentation, “Gentle woman, peaceful dove, teach us wisdom, teach us love.” Let us show our love and appreciation for both of our mothers and let us ask our Heavenly Mother to take care of our earthly mothers. We need to be persons for others, sacrificing out time, talents, and lives for them as our mothers are now or have been.

MOTHER’S DAY REFLECTIONS – May 9, 2021

The origin of “Mother’s Day.” It was Anna M. Jarvis (1864-1948), who first suggested the national observance of an annual day honoring all mothers because she had loved her own mother so dearly. At a memorial service for her mother on May 10, 1908, Miss Jarvis gave a carnation (her mother’s favorite flower), to each person who attended. Within the next few years, the idea of a day to honor mothers gained popularity, and Mother’s Day was observed in a number of large cities in the U.S. After a Mother’s Day bill passed both houses in 1914, it was signed into law on May 9 by President Woodrow Wilson who proclaimed the second Sunday in May as Mother’s Day. He established the day as a time for “public expression of our love and reverence for the mothers of our country.” By then it had become customary to wear white carnations to honor departed mothers and red to honor the living, a custom that continues to this day. More than 46 countries throughout the world celebrate Mother’s Day, among them Australia, Canada, New Zealand, and South Africa. The earliest Mother’s Day celebrations can be traced back to the spring celebrations of ancient Greece in honor of Rhea, the mother of the gods, including the chief god Zeus. (http://heavy.com/news/2017/05/mothers-day-history-origins/) .

Let us salute our mothers: Mothers should be saluted 1) for their tenacious and sacrificial love for their children, 2) for the tremendous impact they have on their children, and 3) for their intimate relationship with us from birth to death. We learn to speak by calling “Mom” and die with the same name on our lips.

Let us offer our mothers on the altar today: We offer this Mass on Mother’s Day for all our mothers, whether they are alive here or have gone to their eternal reward.  We also thank God for all the mothers in this congregation and offer them on the altar. There is a beautiful Spanish proverb: “An ounce of mother is better than a pound of clergy.” The word “Mom” is synonymous with sacrificial, agápe love in its purest form as given by Jesus in his farewell speech:   “Love one another as I have loved you.” On this Mother’s Day, let us gratefully admit the fact that we cannot return, in the same measure, all the love that our mothers have given us.  Hence, let us thank our mothers today by lavishing our love on them if they are alive and by offering our prayers for them if they have gone for their eternal reward. When Giuseppe Sarto, Pope St. Pius X, first became a Bishop, he experienced a little touch of vanity as he proudly held up his hand to his loving mother and said, “Mother, look at my Episcopal ring!” His mother, being a strong Italian peasant, returned by holding up her elderly and worn hand bearing her wedding ring and said: “If it were not for this ring, you would not have that ring!” Who can ever take the place of a mother who gave us birth, trained us, sacrificed her time and heath for us? “A Mother’s love will go with her son whether he goes to the governor’s chair or the electric chair.” (Dr. Meck)

A Christian has two mothers: On Mother’s Day, let us Christians acknowledge the truth that we have two mothers: our earthly mother and our Heavenly Mother, Mary, the Mother of Jesus. The Catholic Church proclaims the great nobility of the Mother of Jesus, Mary most holy, and presents her as the supreme model for all mothers. Born into humble surroundings, she was called by God to be the Mother of the Son of God. She affirmed her obedience to the call of God, and she lived her vocation throughout her entire life. Mary, the Mother of Jesus, our Blessed Mother, is the true model of motherhood. “It can thus be said that women, by looking to Mary, find in her the secret of living their femininity with dignity and of achieving their own true advancement. In the light of Mary, the Church sees in the face of women the reflection of a beauty which mirrors the loftiest sentiments of which the human heart is capable: the self-offering totality of love; the strength that is capable of bearing the greatest sorrows; limitless fidelity and tireless devotion to work; the ability to combine penetrating intuition with words of support and encouragement” (Pope St. John Paul II, Redemptoris Mater). The month of May is traditionally the month of Mary. Through Mary, the work of Motherhood is glorified and sanctified. On this Mother’s Day, presenting all mothers on the altar, let us sing the beautiful song we sing on the Feast of the Presentation, “Gentle woman, peaceful dove, teach us wisdom, teach us love.”

Mothers and motherly women in the Bible: Certainly, the Bible recognizes women in positions of power – women who have contributed to making the world a better place. There was Miriam who led the people in praising God after the crossing of the Red Sea (Ex 15:21); Ruth who put God first and became the ancestress of King David (Ruth 1:16; 4:17); Deborah, a judge in Israel (Judges 5); Hannah who “gave to the Lord” the child of her prayers (1 Sam 1:28); Esther who took her life in her hands to plead for her doomed people (Esther C:14-30); the pagan widow whose obedience sustained the prophet Elijah (1 Kings 17:9-16); a little captive Jewish maid who told Naaman’s wife of the man of God who could cure Naaman of his leprosy (2 Kings 5:2-4). The most important mother in the New Testament is Jesus’ Mother, Mary, to whom Jesus, on the cross, gave John, his beloved friend to be her son; at the same time, Jesus gave His Mother to John, and all the rest of us for whom He was dying, to be our Heavenly Mother Jesus praised the poor widow for her gift of two mites to the Temple (Mk 12:43). The New Testament also presents some women who showed maternal love. There is the woman who anointed Jesus with the expensive ointment (Mk 14:3); Martha who served and Mary who sat at the feet of Jesus (Lk 10:38-42); Mary Magdalene who brought spices to anoint Jesus, who first greeted the risen Lord, and who received the first commission –“Go, tell….” (Jn 20:17-18; Mk 16:9); Lydia one of the first converts in Macedonia (Acts 16:14); Tabitha, called Dorcas – full of good works (Acts 9:36); Phoebe and Priscilla – servants of the Church (Rom 16:1-4); Lois and Eunice who had sincere faith (2 Tim 1:5), Persis “the beloved,” and Tryphena and Tryphosa who labored for the Lord (Rom 16:12). So being a mother does not suggest lack of initiative and ability; it does mean getting one’s priorities straight. It doesn’t mean freeing men from all responsibility with young children; it does mean a mutual sharing of responsibilities with the recognition of individual gifts and needs.

Ideal wife and mother in Proverbs: Prv 31:10-31 offers us God’s description and estimation of what a godly wife and mother is. 1. She is a devoted wife (vv 11, 12, 23). She is one who has the confidence of her husband; she seeks his welfare and enhances his reputation. 2. She is a diligent partner (vv 13-17, 18b, 19, 22, 24). As a woman with God’s viewpoint, she is a willing worker, a wise shopper and a planner who is able to minister to her family because she keeps herself fit, spiritually and physically (cf. vv 18a, 25). 3. She is a dutiful servant to the needy and the poor (v 20). She has a vision for ministry not only to her family but also to her society. 4. She is a dependable mother (vv 15, 21, 27). She is devoted to the needs of her family. She is well-groomed, attractive, organized and disciplined; as such, she is a testimony to her children. 5. She is a doctrinally oriented woman (v 26). She is a woman full of God’s wisdom. St. Paul exhorts husbands to love their wives as Christ loves the Church (Eph 6:25). Husbands have the solemn duty to sacrifice themselves continually in their total love for their wives and their children. Each day provides numerous opportunities for husbands to live out their family life with many acts of patience, kindness, and service. The most important thing a father can do for his children is to love their mother.

Eminent men on mothers: George Washington once said, “My mother was the most beautiful woman I ever saw. All I am I owe to my mother. I attribute all my success in life to the moral, intellectual, and physical education I received from her.” Abraham Lincoln spoke similar words when he said, “All that I am or ever hope to be, I owe to my angel Mother.” Theodore Roosevelt has the following beautiful advice to all mothers: “Into the woman’s keeping is committed the destiny of the generations to come after us. In bringing up your children, you mothers must remember that, while it is essential to love and be tender, it is no less essential to be wise and firm.” Thomas Edison once said, “I did not have my mother long, but she cast over me an influence which has lasted all my life. The good effects of her early training I can never lose. If it had not been for her appreciation and her faith in me at a critical time in my experience, I should never likely have become an inventor. I was always a careless boy, and with a mother of different mental caliber, I should have turned out badly. But her firmness, her sweetness, her goodness were potent powers to keep me in the right path. My mother was the making of me. The memory of her will always be a blessing to me.”

Intercessory prayers for mothers on Mother’s Day (USCCB)

http://www.usccb.org/about/pro-life-activities/prayers/intercessory-prayers-families.cfm

For all mothers, particularly those who are with child: that they may be supported by loved ones and warm friends, and that they may
be understood and blessed; We pray to the Lord:

For young mothers everywhere, and especially those who are tempted to despair: that through the child they carry deep within,
they might know hope and joy; We pray to the Lord:

For all mothers, especially those who are young or alone:
beaten or addicted; that God might heal their broken hearts
and seal them with his love; We pray to the Lord:

For mothers, especially those wracked with fear, depression or despair, that the new life of their child may touch them with the eternal love of God;
We pray to the Lord:

For young mothers tempted to abort their child: that God’s grace might give them the wisdom and fortitude to preserve the gift they carry within them;
We pray to the Lord:

For all mothers tempted to abortion: that God might teach us how to love them; We pray to the Lord:

For expectant mothers: for the gifts of patient endurance and joyful hope;
We pray to the Lord:

For each mother who has miscarried: that her love for the child of her womb
might deliver her from grief
and join her to the hope of the Cross of Christ;
We pray to the Lord:

For pregnant teenagers: that we might provide examples for them
of holy and faithful married love; We pray to the Lord:

For the eternal repose of our deceased mothers: We pray to the Lord:

Mother’s Day videos: 1) https://www.youtube.com/watch?v=JsJAvfXbWk4&feature=player_embedded

  1. Mother’s job: https://youtu.be/HB3xM93rXbY
  2. https://youtu.be/PEi5IVwI-ZQ
  3. https://youtu.be/Xa-7jtvi7J4

21 Anecdotes for Mother’s Day (visit frtonyshomilies.com)

# 1:  Mother’s sacrificial love: On Sunday, August 16, 1987, Northwest Airlines flight 225 crashed just after taking off from the Detroit Metropolitan Wayne County Airport. One hundred fifty-five people were killed. One survived with injuries: a 4-year-old from Tempe, Arizona, named Cecelia. News accounts say when rescuers found Cecelia, they did not believe she had been on the plane. Investigators first assumed Cecelia had been a passenger in one of the cars on the highway onto which the airliner crashed. But when the passenger register for the flight was checked, there was Cecelia’s name. “Cecelia survived because, as the plane was falling, Cecelia’s mother, Paula Chican, unbuckled her own seat belt, got down on her knees in front of her daughter, wrapped her arms and body around Cecelia, and then would not let her go.” — She was a real mother. That sounds to me like a metaphor of the love of God. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 2: “How are you able to stand all the pain of family rejection?” There was an interesting story on CNN not long ago about a twenty-five-year-old man in San Francisco who was dying of AIDS. Because of that his father had completely disowned him. His mother was dead. So, there was nobody. The man looked like he could not weigh over a hundred pounds and had the look of death on his face. The reporter asked him how he was able to stand all of the pain, not only of death, but the pain of family rejection. He gave an interesting answer. He said, “I stand it by closing my eyes and imagining that I will awaken in the arms of my mother. I know that she will never leave my side.” — I tell you friends, long after some fathers have disowned their children a mother will still be there. There is a tenacity about mothers. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 3: Mother has the authority to correct: You may be grown-up now, but to your mother, you are still fair game for correction. When his pager went off during a council meeting, Knoxville, Tenn. Police Chief Phil Keith was startled to see that the call was from his mother. Concerned, he rushed to the press table and phoned her. “Phil Keith, are you chewing gum?” asked his mom, who had been watching the council meeting on cable TV. “Yes, ma’am,” answered Chief Keith. “Well, it looks awful,” his mother said. “Spit it out.” Keith dutifully removed the gum and went back to his meeting. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 4: Humor: Mothers Can Be Shrewd: Former president Jimmy Carter spoke at Southern Methodist University and related an incident that occurred after he had left the White House. A woman reporter came to Plains, Georgia, to interview his mother in relation to an article about Mr. Carter and his family. His mother really didn’t want to be interviewed but was being gracious. So, when the reporter knocked at her door, Mrs. Carter invited her in. The reporter asked some hard questions and actually was rather aggressive and rude. “I want to ask you a question,” she said. “Your son ran for the presidency on the premise that he would always tell the truth. Has he ever lied?” Mrs. Carter said, “I think he’s truthful; I think you can depend on his word.” The reporter again asked if he had ever lied in his entire life. His mother said, “Well, I guess maybe he’s told a little white lie.” “Ah, see there!” the reporter exclaimed. “He’s lied! If he told a white lie, he has lied.” The reporter was still not satisfied and asked, “What is a white lie?” And then Lillian Carter said, “It’s like a moment ago when you knocked on the door and I went to the door and said I was glad to see you.” Fr. Tony (https://frtonyshomilies.com/) 2021.

# 5: “Let the boy go home with his mother. A. Lincoln.” During the Civil War a Confederate Major by the name of Horace Harmon Lurton was taken prisoner by the Union forces. In prison, Major Lurton developed tuberculosis. His mother came to visit him and was alarmed by his condition. She knew her son would die if he stayed behind bars. So, Mrs. Lurton traveled to Washington to beg mercy from the only person she thought could help her, the President of the United States, Abraham Lincoln. Lincoln was so moved by this mother’s concern that he sat down and wrote a note to the Union forces in charge of her son’s prison. It said simply, “Let the boy go home with his mother. A. Lincoln.” — Horace Harmon Lurton was released from prison. He recovered from his tuberculosis and went on become a distinguished lawyer and the chief justice of the Supreme Court of his state. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 6: Wherever mother is that is where home is: A priest was visiting a family who had just moved to Memphis from Baltimore, Maryland. The pastor asked the man if he was originally from Baltimore and he said: “No, my family transferred around quite frequently and there is really no one place that I can say was home.” The he said something I shall never forget. He said: “I suppose that wherever mother was that is where home was.” — Wherever mother is that is where home is. Maybe a lot of us can identify with that. A house is a physical place. A home is where our loved ones are gathered. Fr. Tony (https://frtonyshomilies.com/) 2021.

7: My mother’s Bible: Axelrod shares this story about a magnificent mom: Four preachers were discussing their favorite translations of the Bible. The first one said, “I like the King James Version because of its beautiful English.” Another said, “I like the New American Standard version because it is closer to the original Greek and Hebrew.” The third one declared, “I like the Good News version because it’s so easy to read. The fourth minister was silent for a moment then said, “I like my mother’s translation best.” The other three men were surprised. They said, “I didn’t know your mother made a translation of the Bible.” “Yes,” he replied. “She translated it into everyday life. And it was the most beautiful and convincing translation I ever saw.” Fr. Tony (https://frtonyshomilies.com/) 2021.

# 8: My mother’s God: Two college students went to hear the notorious agnostic Robert Ingersoll lecture in his heyday. As they walked down the street after the lecture, one said to the other, “Well, I guess he knocked the props out from under Christianity, didn’t he?” The other said, “No, I don’t think so. Ingersoll did not explain my mother’s life, and until he can explain my mother’s life, I will stand by my mother’s God. [James S. Hewett, Illustrations Unlimited (Tyndale, 1972), p. 38]. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 9: How did God create the first mom? By the time the Lord made the woman he was into his sixth day of creation and working overtime. An angel approached and said, “Why are You spending so much time on this creature?” And the Lord answered and said, “I am making a woman who is to become the mother of all mankind.  So she should have some special features: 1) Six pairs of hands, five of them invisible. 2) Three pairs of eyes, one visible pair in the front, the second and the third invisible pairs at the back and at the sides of her head.  3) A large and elastic heart. 4) A lap that can hold three children at one time and that disappears when she stands up. The angel said, “I can guess why a mom should have six pairs of hands and a large heart, but why three pairs of eyes?  God said, “One pair of invisible x-ray eyes at the sides to see through closed doors when she knocks at the door asks, “What are you kids doing?”  And she already knows what is going on inside.  The second invisible pair at the back of her head is to see what she is not supposed to see but has to see as a responsible mother.  And of course, the third pair of normal eyes in the front is to look at a child when he makes a mistake and say without uttering a word, “Dear, I understand you, I love you.” “Any other specifications?” the angel asked.  God said, “She should be able to run on black coffee and leftovers.  She should have a kiss that can cure anything from a bruised leg to a broken heart from a disappointing love affair.  She should be able to heal herself when she is sick.  She should feed a family of six on one pound of hamburger, and finally she should have eyes that shed tears of joy and pride, tears of sadness, tears of disappointment and tears of old age aches and loneliness.” The Angel was impressed. “You are a genius, Lord! This woman is amazing.” — Is this not the picture of your mom?  [Adapted from Erma Bombeck’s essay entitled, When God Created Women]. Fr. Tony (https://frtonyshomilies.com/) 2021.

10) Home is where mother is: St. Teresa of Calcutta (Mother Teresa) relates this incident about a boy. “Once I picked up a child and took him to our Children’s Home; we gave him a bath, clean clothes, and everything. After a day, the child ran away. Somebody else found him, but again he ran away. Then I said to the Sisters: ‘Please follow the child and see where he goes when he runs away.’ And the child ran away the third time. There under the tree was the mother. She had put a small earthenware vessel on two stones and was cooking something she had picked out of the dustbin. The Sisters asked the child: ‘Why did you run away from the Home?’ And the child said, ‘This is my home because this is where my mother is.'” — True! Wherever our mothers are, there our home is. (John Rose in John’s Sunday Homilies). Fr. Tony (https://frtonyshomilies.com/) 2021.

11) “Way to go, Mom. Way to go!” A man was boarding an airplane one day. As he came on board, he happened to notice that the head of the plane’s cockpit flight crew was a woman. That was no problem. Still, it was a new experience for him. As he found his seat, he noticed three persons sitting immediately behind him. One was a young boy about six or seven years of age. Next to him was a man in his early thirties. And next to the man was a woman in her early sixties. The man could not help overhearing the conversation among these three persons as the plane made final plans for departure from the gate. It was not long before he realized that they were the woman pilot’s family. The boy was her son. The man was her husband. And the older woman was her mother. Suddenly he realized why the family was on the plane. This was the first time the woman pilot had been the head of a flight crew! They were there to honor her promotion.  The plane taxied down the runway and poised itself for takeoff. The engines began to roar, and the plane gained speed quickly. Within seconds they were airborne. As the plane began to ascend the bank to the south, the six-year-old boy began to applaud! “Way to go, Mom. Way to go!” (Norman Neaves) — This morning we are applauding our Moms. “Way to go, Moms, way to go!” Truly, today’s Mom deserves all the support and applause she we can give her. Fr. Tony (https://frtonyshomilies.com/) 2021.

12) Rudyard Kipling wrote:

If I were hanged on the highest hill, I know whose love would follow me still.
Mother of mine. Mother of mine.
If I were drowned in the deepest sea, I know whose tears would come down to me.
Mother of mine, Mother of mine.
If I were damned by body and soul, I know whose prayers would make me whole.
Mother of mine, mother of mine

13) Economics of Mother’s Day: Nearly three-quarters of the nation’s 103.4 million women aged 15 and older are mothers. 23% have one child; 35% have two; 21% have three; 21% have four or more. Mother’s Day trounces poor Father’s Day by a long shot. Hallmark estimates that 150 million Mother’s Day cards will be sent this year (but only 95 million Father’s Day cards), making Mother’s Day the third largest greeting card holiday of the year. U.S. Americans spend an average of $105 on Mother’s Day gifts, $90 on Father’s Day gifts. The phone rings more often on Mother’s Day than Father’s Day. (Business Week survey, as reported in “Happy Mother’s Day,” The Boomer Report, May 1998, 3.) The busiest day of the year at car washes? The Saturday before Mother’s Day. — What Mom thinks still matters. Even if it is a fallacy, we do like to think of Mother’s Day as “Mom’s day off.” Usually this takes the form of dining out for one of the three meals. Making her breakfast in bed. Maybe doing some of the more odious chores that have stacked up like cordwood around the house. Fr. Tony (https://frtonyshomilies.com/) 2021.

14) Day Care: What Is the Difference? Only one long-term study has ever been done on the effects of Day Care. It was done by Moore in 1975 and in it, the findings were largely negative. Boys reared in substitute care were more aggressive, nonconforming and less interested in academic subjects than boys reared at home. Girls reared in substitute care were nostalgic about childhood, while girls reared at home by their mothers were active, positive in their attitudes toward the opposite sex and well-adjusted socially. Even Harvard’s Kagan, himself an advocate for Day Care, has said of Day Care’s Children, “I think they will be different, but I can’t say how.” (Brenda Hunter in Homemade, October, 1987). Fr. Tony (https://frtonyshomilies.com/) 2021.

15) Who is the greatest preacher in your family? Dr. G. Campbell Morgan, was a British evangelist, preacher and a leading Bible scholar. He had 4 sons, and they were all preachers. Someone once came into the drawing room when all the family was there. They thought they would see what Howard, one of the sons, was made of so they asked him this question: “Howard, who is the greatest preacher in your family?” Howard had a great admiration for his father and he looked straight across at him, and then without a moment’s hesitation he answered, “Mother.” (A. Edersheim, Sketches of Jewish Social Life, Eerdmans, p. 139). Fr. Tony (https://frtonyshomilies.com/) 2021.

16) “A sixth.” A teacher asked a boy this question: “Suppose your mother baked a pie and there were seven of you, your parents and five children. What part of the pie would you get?” “A sixth,” replied the boy. “I’m afraid you don’t know your fractions,” said the teacher. “Remember, there are seven of you.” “Yes, teacher,” said the boy, “but you don’t know my mother. Mother would say she didn’t want any pie.” (Bits and Pieces, June 1990, p. 10). Fr. Tony (https://frtonyshomilies.com/) 2021.

17) In her footsteps: It was a busy day in Costa Mesa, a California home. But then, with ten children and one on the way, every day was a bit hectic for Davida Dalton. On this particular day, however, she was having trouble doing even the routine chores — all because of one little boy. Len, who was three at that time, was on her heels no matter where she went. Whenever she stopped to do something and turned back around, she would trip over him. Several times, she patiently suggested fun activities to keep him occupied “Wouldn’t you like to play on the swing set?” she asked him. But he simply smiled an innocent smile and said, “Oh, that’s all right, Mommy. I’d rather be in here with you.” Then he continued to bounce happily along behind her. After stepping on his toes for the fifth time, she began to lose her patience and insisted that he go outside and play with the other children. When she angrily asked him why he was acting this way, he looked up at her with sweet green eyes and said, “Well, Mummy, in Sunday school my teacher told me to walk in Jesus’ footsteps. But I can’t see him, so I’m walking in yours.” She gathered him in her arms and held him close. Tears of love and humility spilled over from the prayer that grew in her heart, a prayer of thanks for the simple, yet beautiful perspective of a three-year-old boy.
(John Rose in John’s Sunday Homilies; added on Dec 18, 2012). Fr. Tony (https://frtonyshomilies.com/) 2021.

18) Scatter my ashes in the local Wal-Mart: A single mother who raised her only child lavished her whole love on her only daughter and spent her health and wealth, time, and talents on the girl’s upbringing. But the daughter dated and married a drug addict against her mother’s warnings and wishes. As a well-employed girl, she never cared to visit her mother. So, on her deathbed the mother instructed her attorney to cremate her body and to scatter the ashes in the local Wal-Mart of the city where her daughter lived. He enquired why. The mother said: “Then I will be able to see my daughter visiting me every week!” Fr. Tony (https://frtonyshomilies.com/) 2021.

19) Actor Kirk Douglas’ mother: I read something recently about actor Kirk Douglas’ mother.  Douglas, for years one of Hollywood’s most prominent stars, but now known chiefly as Michael Douglas’ father, remembers his mother as a woman who overflowed with encouragement for her children.  When he was in his mother’s presence, Kirk never doubted that he was special and beloved.  He recalls a visit he made to his mother’s house not long after his first big movie came out.  Kirk’s mother had invited all her friends over to meet him.  When she introduced Kirk, she announced, “This is my son.  The earth trembles when they mention his name.” [Kirk Douglas, My Stroke of Luck (New York: HarperCollins, 2002), p. 124.] — Now that’s a proud mother! Does it make a difference when people love you and believe in you and encourage you? Of course, it does. I feel for children brought up by negative parents–critical, demanding, quick to admonish, slow to praise. I see people every day who are scarred by parents who could give them everything except what they needed most–unconditional love and acceptance.  Fr. Tony (https://frtonyshomilies.com/) 2021.

20) Ungrateful children: One day an African mother left her baby in the house as she went down to the river to wash clothes. After some time, she heard screaming and saw smoke. As she ran toward the village, she saw that her house was on fire. “My baby, my baby” she cried. With no thought for her safety she dashed into the house to save her baby. Just as she was leaving the burning thatched roof fell on her but she managed to get the baby out safely. She herself was badly burned and badly disfigured. This same mother used all of her energy to take care of her child, to educate him and even to send him to medical school. Her boy was a great success but never returned to the village. After some years the mother wanted to see her son, so she went to Kinshasa. With the help of friends, she found the office of her son the doctor. She knocked on the door and a nurse opened it but was shocked by the presence of the disfigured woman. “Yes?” “I want to see my son”. “Who is your son?” “The doctor”. The nurse left the woman outside the office and went to ask the doctor if he could see his mother. “My mother? What does she look like?” “She is horribly disfigured.” “In that case,” said the doctor, “she cannot be my mother who is very beautiful. Send her away.” (Fr. Bobby Jose). Fr. Tony (https://frtonyshomilies.com/) 2021. Fr. Tony (https://frtonyshomilies.com/) 2021.

21) Magnet or mother: A teacher gave her class of second graders a lesson on the magnet and what it does. The next day in a written test, she included this question: “My full name has six letters. The first one is M, and I pick up things. What am I?” When the grades were all in the teacher was astounded to find that almost fifty percent had written in the word Mother! I heard about a father who was trying to explain the concept of marriage to his 4-year-old daughter. He got out their wedding album, thinking visual images would help, and explained the entire wedding service to her. When he was finished, he asked if she had any questions. She pointed to a picture of the wedding party and asked, “Daddy, is that when mommy came to work for us? Fr. Tony (https://frtonyshomilies.com/) 2021.

MOTHER’S DAY JOKES # 1: A four-year-old and a six-year-old presented their mom with a houseplant. They had used their own money to buy it and she was thrilled. The older of them said with a sad face, “There was a bouquet at the flower shop that we wanted to give you. It was real pretty but it was too expensive. It had a ribbon on it that said ‘Rest In Peace,’ and we thought it would be just perfect since you are always asking for a little peace so that you can rest.

#2: One Mom had a most revealing experience on the Mother’s Day. Her two children ordered her to stay in bed. She lay there looking forward to being brought her breakfast, as the inviting smell of bacon floated up from the kitchen. At last the children called her downstairs. She found them sitting at the table, each with a large plate of bacon and eggs: “As a Mother’s Day surprise,” one explained, “we’ve cooked our own breakfast.”

# 3: Angie, 8 years old, wrote: “Dear Mother, I’m going to make dinner for you on Mother’s Day. It’s going to be a surprise. P.S. I hope you like pizza & popcorn.”

# 4: Did you hear about the 5-yr. old boy who said to his mother, “Mommy, I love you, and when I grow up, I’m going to get you an electric iron, an electric stove, and electric toaster, and an electric chair.” (The boy did not know that the last one was used for electrocuting criminals).

# 5: Tony Campolo says that his wife is a brilliant woman. She has a Ph.D. and is capable of pursuing a very profitable career. But she elected to stay home with her children when they were young. Her decision didn’t bother her at all except when other women would ask, “What do you do?” She would answer, “I’m a homemaker. I stay home and take care of my children and my husband.” They would usually respond with “Oh” and then ignore her from then on. So Mrs. Campolo came up with this response when she was asked what she did: “I’m socializing two Homo-sapiens in Judeo-Christian values so they’ll appropriate the eschatological values of utopia. What do you do?” They would often blurt out “I’m a doctor” or “I’m a lawyer” and then wander off with a dazed look in their eyes.

# 6: Little children can come up with some very interesting ideas. Listen to what some children wrote to their mothers for Mother’s Day. Robert wrote: “I got you a turtle for Mother’s Day. I hope you like the turtle better than the snake I got you last year.” Eileen wrote: “Dear Mother, I wish Mother’s Day wasn’t always on Sunday. It would be better if it were on Monday so we wouldn’t have to go to school.” Little Diane wrote: “I hope you like the flowers I got you for Mother’s Day. I picked them myself when Mr. Smith wasn’t looking.” And how about this one from Carol? “Dear Mother, here are two aspirins. Have a happy Mother’s Day!”

# 7: 4-year-old wisdom: When your mom is mad at your dad, don’t let her brush your hair. You can’t trust fighting dogs to watch your food.

#8: First grader’s mom: For weeks a six-year old lad kept telling his first-grade teacher about the baby brother or sister that was expected at his house. One day the mother allowed the boy to feel the movements of the unborn child. The six-year old was obviously impressed but made no comment. Furthermore, he stopped telling his teacher about the impending event. The teacher finally sat the boy on her lap and said, “Tommy, whatever has become of that baby brother or sister you were expecting at home?” Tommy burst into tears and confessed, “I think Mommy ate it!”

#9: A small boy is sent to bed by his mother…
[Five minutes later]
“Mom…” “What?”
“I’m thirsty. Can you bring me a glass of water?”
“No. You had your chance. Lights out.”
[Five minutes later]
“Mom…” “WHAT?”
“I’m THIRSTY…Can I have a glass of water??”
“I told you NO! If you ask again, I’ll have to spank you!!”
[Five minutes later]
“Mommm…” “WHAT??!!”
“When you come in to spank me, can you bring me a glass of water?”

# 10: STEVEN (age 3) hugged and kissed his Mom good night. “I love you so much that when you die, I’m going to bury you outside my bedroom window.”

#11: A father came home from work just before supper and was met by his five-year-old daughter on the sidewalk outside his house. The little girl was not smiling. “Is something wrong, honey?” he asked. “Yes,” she said, “all day long I’ve been having trouble with your wife.”

# 12: Getting along with Mom: A cartoon shows two boys walking to school, discussing their parents. One of them says to the other one, “I’ve figured out a system for getting along with my Mom. She tells me what to do, and I do it.”

# 13: G.K. Chesterton once wrote: “Drunk or sober, she is still my mother.”

Mother’s Day Blessing. (http://www.cathedralchapel.org/)
Heavenly Father, Bless all those You have entrusted with motherhood. Inspire them to follow the example of Mary, the Mother of Our Lord, and follow her in her fidelity, humility, and selfless love. May all mothers receive Your Grace abundantly in this life, and may they look forward to eternal joy in Your presence in Heaven. Amen.

A Prayer for Mothers

Our mothers are earthbound angels

Sent by God above

To give our lives direction

And fill our hearts with love.

They have no wings or halos

And yet they are divine,

For years of toil and sacrifice

Have rendered them sublime.

So, mothers, may God bless you

Wherever you may be,

For the gift of love you gave us

Lives on eternally!

Thank you mother: Thank you, dear Lord, for our mothers: who were brave enough to give us birth, who loved us through many growing-up years, who taught us about God and love and being good, who often got no thanks, whose ears could hear the slightest cry, whose eyes didn’t miss much either, whose hands held and bathed and picked up, whose hearts were often broken, who always forgave and forgot, who encouraged us when things went badly, who always had time to listen to us, who worked so hard to make things go, who made the world so much better — who deserve our love on Mother’s Day and every day even for eternity. Amen.

Moms enjoy innocent fun: Letter from an Irish Mother to her Son

http://abitoblarney.com/letterfromirishmothertoherson.htm

Dear Son,

Just a few lines to let you know I’m still alive. I’m writing this letter slowly because I know you can’t read fast. We are all doing very well.

You won’t recognise the house when you get home – we have moved. Your dad read in the newspaper that most accidents happen within 20 miles from your home, so we moved. I won’t be able to send you the address because the last Irish family that lived here took the house numbers when they moved so that they wouldn’t have to change their address.

This place is really nice. It even has a washing machine. I’m not sure it works so well though: last week I put a load in and pulled the chain and haven’t seen them since.

Your father’s got a really good job now. He’s got 500 men under him. He’s cutting the grass at the cemetery.

Your sister Mary had a baby this morning but I haven’t found out if it’s a boy or a girl, so I don’t know whether you are an auntie or an uncle.

Your brother Tom is still in the army. He’s only been there a short while and they’ve already made him a court martial!

Your Uncle Patrick drowned last week in a vat of whiskey in the Dublin Brewery. Some of his workmates tried to save him but he fought them off bravely. They cremated him and it took three days to put out the fire.

I’m sorry to say that your cousin Seamus was arrested while riding his bicycle last week. They are charging him with dope peddling.

I went to the doctor on Thursday and your father went with me. The doctor put a small tube in my mouth and told me not to talk for ten minutes. Your father offered to buy it from him.

The weather isn’t bad here. It only rained twice this week, first for three days and then for four days. Monday was so windy one of the chickens laid the same egg four times.

We had a letter from the undertaker. He said if the last payment on your Grandmother’s plot wasn’t paid in seven days, up she comes.

About that coat you wanted me to send you, your Uncle Stanley said it would be too heavy to send in the mail with the buttons on, so we cut them off and put them in the pockets.

John locked his keys in the car yesterday. We were really worried because it took him two hours to get me and your father out.

Three of your friends went off a bridge in a pick-up truck. Ralph was driving. He rolled down the window and swam to safety. Your other two friends were in back. They drowned because they couldn’t get the tailgate down.

There isn’t much more news at this time. Nothing much has happened.

Your loving Mum

P.S. I was going to send you some money but I had already sealed the envelope.

Websites on Mother’s Day homilies

1) http://www.rockies.net/~spirit/sermons/abc-mothers-day.php

2) http://www.sermoncentral.com/articleb.asp?article=Mothers-Day-Sermons-Videos-Illustrations

3) http://www.preaching.com/sermons/mothers-day/

4) http://www.sermonsearch.com/topics/mothers-day/

  I Am a Mother! (https://www.facebook.com/118175254946925/posts/i-am-a-motherthe-officer-at-the-driving-license-counter-asked-the-lady-what-is-y/813515948746182/)

The officer at the driving license counter asked the lady: “What is your occupation?

The woman, seeking a renewal of her license seemed to be puzzled.

so the officer said “Ma’am, are you employed, have your own business or…”

Oh yes!‘ The woman replied, “I do have a full-time occupation. I am a mother!

The officer rolled his eyes: “We don’t have ‘mother’ as an option for occupation. I’ll write it down as ‘housewife’. That takes care of all questions.”

This had happened long ago and was forgotten. Years later, when I (the woman in the story, if you hadn’t guessed) went to get my license, the public relations officer was a somewhat pompous woman.

“Your occupation?” she asked in a rather authoritative tone.

I just had a moment of inspiration and replied, “I am a researcher in the field of child development, nutrition and inter-personal relationships.”

The lady officer stared at me in amazement.

I calmly repeated my statement and she wrote it down verbatim. Then, unable to conceal her curiosity, she politely asked “What exactly do you do in your profession, ma’am?”

I was feeling good about having described my occupation so calmly and confidently, so I replied “My research projects have been going on for a number of years [mothers NEVER retire]. My research is conducted in the laboratory as well as in the field. I have two bosses [one is God and the other is my entire family]. I have received two honors in this field [a son and a daughter].

My topic is considered to be the most difficult part of sociology.

[All moms will agree]. I have to work more than 14 hours every day. Sometimes even 24 hours are not enough, and the challenges are tougher than many other professions. My compensation is in terms of mental satisfaction rather than money.”

I could see that the officer was thoroughly impressed. After completing the licensing formalities, she came to the door to see me off.

This new viewpoint about my occupation made me feel much better on my way back home.

I was welcomed by my 5-year old research assistant at the door. My new project (my 6-month old baby) was energetically practicing her “music.”

I had earned a small victory over the governmental red tape today. I was no longer merely “a mother.” Instead, I was now a highly-placed functionary in a service vital for mankind – motherhood!

“Mother ” – isn’t it a great title? Fit to be added to the nameplate on the door?

By this standard, grandmothers deserve to be called senior research officers, and great-grandmothers qualify as research directors. Aunts and other ladies of that age group can be called research facilitators!

Please share this with all mothers, grandmothers, great-grandmothers,

all ladies currently holding posts like this – they deserve it!

All husbands, fathers, please note!

Kids answer the question on their mothers:

Why did God make mothers?

1. She’s the only one who knows where the Scotch tape is.

2. Mostly to clean the house.

3. To help us out of there when we were getting born.

How did God make mothers?

1. He used dirt, just like for the rest of us.

2. Magic plus superpowers and a lot of stirring.

3. God made my Mom just the same like he made me. He just used bigger parts.

What ingredients are mothers made of?

1. God makes mothers out of clouds and angel hair and everything nice in the world and one dab of mean.

2. They had to get their start from men’s bones. Then they mostly use string, I think.

Why did God give you your mother and not some other mom?

1. We’re related.

2. God knew she likes me a lot more than other people’s moms like me.

What kind of little girl was your mom?

1. My mom has always been my mom and none of that other stuff.

2. I don’t know because I wasn’t there, but my guess would be pretty bossy.

3. They say she used to be nice.

What did mom need to know about dad before she married him?

1. His last name.

2. She had to know his background. Like is he a crook? Does he get drunk on beer?

3. Does he make at least $800 a year? Did he say NO to drugs and YES to chores?

Why did your Mom marry your dad?

1. My dad makes the best spaghetti in the world. And my Mom eats a lot.

2. She got too old to do anything else with him.

3. My grandma says that Mom didn’t have her thinking cap on.

Who’s the boss at your house?

1. Mom doesn’t want to be boss, but she has to because dad’s such a goof ball.

2. Mom. You can tell by room inspection. She sees the stuff under the bed.

3. I guess Mom is, but only because she has a lot more to do than dad.

What’s the difference between moms and dads?

1. Moms work at work and work at home, and dads just go to work at work.

2. Moms know how to talk to teachers without scaring them.

3. Dads are taller and stronger, but moms have all the real power ’cause that’s who you got to ask if you want to sleep over at your friend’s.

4. Moms have magic; they make you feel better without medicine.

What does your Mom do in her spare time?

1. Mothers don’t do spare time.

2. To hear her tell it, she pays bills all day long.

What would it take to make your Mom perfect?

1. On the inside she’s already perfect. Outside, I think some kind of plastic surgery.

2. Diet. You know, her hair. I’d dye it, maybe blue.

If you could change one thing about your Mom, what would it be?

1. She has this weird thing about me keeping my room clean. I’d get rid of that.

2. I’d make my Mom smarter. Then she would know it was my sister who did it and not me.

3. I would like for her to get rid of those invisible eyes on her back of her head.

Mom, the good shepherd

My mom is my shepherd; I shall not want. She makes me lie down under cool, downy comforters. She watches me play beside still waters. She restores my soul.

She leads me in paths of respect, responsibility, and goodness, for I am her namesake!

Yea, even though I walk past monsters in the dark, I will not be scared, because my mom is always near me. Her hands and her voice, they comfort me.

Mama sets the table and cheerfully calls me to dinner even in front of big, mean bullies.

She anoints my skinned knees and broken heart with kisses. She smiles and throws me a towel when my cup runneth over.

Surely God’s peace, power, and mercy shall uphold me all the days of my life, for my Mother taught me to dwell in the house of God forever.

Source: Christian Education 101: A Child Learns to Trust by Laurie Hays Coffman

A strong woman works out every day to keep her body in shape, but a woman of strength kneels in prayer to keep her soul in shape.

A strong woman isn’t afraid of anything, but a woman of strength shows her courage in the midst of fear.

A strong woman won’t let anyone get the best of her, but a woman of strength gives the best of herself to everyone.

A strong woman walks sure-footedly, but a woman of strength knows God will catch her when she falls.

A strong woman wears the look of confidence on her face, but a woman of strength wears grace.

A strong woman has faith that she is strong enough for the journey, but a woman of strength has Faith that in the journey she will become strong. ( https://www.pinterest.com/pin/512988213777462309/)

“Scriptural Homilies” Cycle B (No. 31) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

How cell phone changes a family communication

“Scriptural Homilies” Cycle A (No. 29) by Fr. Tony: akadavil@gmail.com

Visit my website: By clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit http://www.vaticannews.va/en/church.html for the Vatican version of this homily and https://www.catholicsermons.com/homilies/sunday_homilies under Fr. Tony. Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604.

May 3-8 weekday homilies

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies. May 3- 8 (2021): May 3 Monday (Saints Philip & James the Lesser, Apostles) https://www.franciscanmedia.org/saint-of-the-day/saints-philip-and-james : Jn 14: 6-14: 7 If you had known me, you would have known my Father also; henceforth you know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and we shall be satisfied.” 9 Jesus said to him, “Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, `Show us the Father’? 10 Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves. 12 “Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. 14 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

James, son of Alphaeus, called James the Lesser wrote the epistle that bears his name and became the bishop of Jerusalem. He is brother of Jude and they are cousins of Jesus because their mother Mary is sister or cousin of Jesus’ mother and she was married to Alphaeus or Clophas. (He is different from James the Greater, son of Zebedee who married another sister of Mary and hence another cousin of Jesus. The Apostle John was his brother). James the Lesser is also known by the title of James the Just on account of his eminent sanctity. James and his brother Jude were called to the apostleship in the second year of Christ’s preaching, soon after the Pasch, probably in the year 31. James, son of Alphaeus, only appears four times in the New Testament, each time in a list of the twelve apostles as number 9. In Christian art he is depicted holding a fuller’s club because he was believed to have been martyred, beaten to death with a fuller’s club at Ostrakine in Lower Egypt, where he was preaching the Gospel.

Philip: John describes Philip as a fisherman from Bethsaida in Galilee, the same town as Andrew and Peter. It is possible that Philip was originally a follower or disciple of John the Baptist because John depicts Jesus calling Philip out of a crowd attending John’s baptisms. Immediately after his call as an apostle by Jesus, Philip introduced Jesus to his friend Nathaniel as the “one about whom Moses wrote” (John 1:45). On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. Philip expressed his surprise declaring “two hundred days’ wages worth of food would not be enough for each of them to have a little bit” (John 6:7). It was in answer to Philip’s question “Master, show us the Father, and that will be enough for us” (John 14:8) that Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9). Since Philip had a Greek name some Greek Gentile proselytes once approached him with a request to introduce them to Jesus. Eusebius records that Polycrates, 2nd century Bishop of Ephesus, wrote that Philip was crucified in Phrygia and later buried in Hierapolis, in Turkey. Tradition has it that his death was around AD 54. We celebrate his feast day on May 3rd.

Life message: Let us ask the intercession of Sts. James and Philip so that we too may bear witness of Jesus by our lives to those around us. (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 4 Tuesday: Jn 14:27-31a: 27 Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, `I go away, and I will come to you.’ If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In his Last Supper discourse, Jesus gives two gifts to his disciples, namely, the gift of peace and the gift of the cross leading to glory. Today’s passage refers to the gift of peace. Wishing a person peace (Shalom), was, and still is, the usual form of greeting among the Jews and the Arabs. Shalom is a right relationship with God and with others. Arabs wish each other saying “Islam Alikum” in Arabic, meaning peace be with you. And the response is “alikum Islam” (and also with you). Moses instructed the Israelites to bless others with God’s peace: “The Lord bless you and keep you; the Lord make His face to shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace” (Numbers 6:22-26).   “Peace be with you!” is the greeting which Jesus used, and which the Apostles continued to use. Hence, the Church uses it several times in the liturgy. Peace is one of the great Messianic gifts. St. Paul tells us that it is it is one of the fruits of the Holy Spirit. Jesus repeats his promise saying, “My peace I give to you, my peace I leave with you.” Pope St. Paul VI (canonized October 14, 2018), said: “True peace must be founded upon justice, upon a sense of the untouchable dignity of man, upon the recognition of an indelible and happy equality between men, upon the basic principle of human brotherhood.”

Life message: We are invited to live in the peace wished by Jesus. This requires that we be reconciled every day with ourselves, with our neighbors and with our God. Reconciliation with God demands that we obey His commandments, repent every day of our sins, and ask God’s forgiveness. Reconciliation with others demands that we forgive others for their offenses against us and that we ask for their forgiveness for our offenses against them in words and deeds. Reconciliation with ourselves comes from our grace-given humble recognition of our weaknesses and failures and our grateful acceptance and use of the Holy Spirit’s loving gifts to us of deepened love and trust that God loves us in spite of these weaknesses, forgives us our sins when we repent, helps us to do better, and uses our weaknesses to bring us closer to Him, and to demonstrate His own Love and Power working through us for His glory. (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 5 Wednesday: John 15:1-8: 1 “I am the true vine, and my Father is the vinedresser. 2 Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 You are already made clean by the word which I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. 7 If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. 8 By this my Father is glorified, that you bear much fruit, and so prove to be my disciples: USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: During his Last Supper discourse, Jesus uses one of his favorite images, the vine and the branches, to help his disciples understand the closeness of their relationship with him and the necessity of their maintaining it. Jesus assures them, using the parable of the vine and branches, that the Life-giving Spirit, Whom Jesus will send them, will be present and active among his disciples and their successors. This Gospel passage also emphasizes the need for Christians to abide in Christ as an essential condition for producing fruits of kindness, mercy, justice, charity, and holiness. Paul further clarified this idea in Colossians 1:18 using another metaphor, that Christ is the Head and Christians are the different members of His Mystical Body. Pruning is an essential part of growing fruit-producing branches. In the vineyards in Palestine, dead branches were pruned to save the vine. Fruitless, leafy branches draining life sap from the main trunk were also pruned away leaving only fruit-bearing branches. Jesus tells his apostles that they have already been pruned by the words he has spoken to them.  Eventually, they will be pruned of all attachment to the things of this world so that they may be ready to attach themselves to the things of Heaven.

Life messages 1) We need pruning in our Christian life. Pruning which cuts out of our lives everything that is contrary to the spirit of Jesus and renews our commitment to Christian ideals in our lives every day is the first type of self-imposed pruning expected of us. A second kind of pruning is accomplished by practicing self-control over our evil inclinations, sinful addictions and aberrations. A third type of pruning is done by our permitting Jesus to prune, purify and strengthen us as God allows us to face pain, suffering, contradictions and difficulties with His grace and the courage of our Christian convictions.

2) Let us abide in Christ and let Christ abide in us: Personal and liturgical prayers, frequenting of the Sacraments of the Holy Eucharist and Reconciliation, daily, meditative reading of the Bible and selfless, loving acts of kindness, mercy and forgiveness enable us to abide in Jesus, the true vine, as fruit-bearing branches (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 6 Thursday: Jn 15: 9-11: 9 As the Father has loved me, so have I loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have  heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: During the Last Supper discourse, Jesus teaches his disciples that love is the hallmark and the criterion of Christians. Jesus reminds his disciples that he has chosen them as his friends with a triple mission. First, they are to love others as he has loved them. Second, they are to bear the fruits of the Holy Spirit in their lives. Third, they are to ask God the Father for whatever they need in Jesus’ name.

The criteria of Christian love: First, Jesus modifies the Old Testament command from “love your neighbor as you love yourselves” (Lv 19: 18) to “love others as I have loved you.” This means that our love for others must be unconditional, forgiving, and sacrificial. Jesus invites each Christian to be in the inner circle of his friends by obeying his commandments including the new commandment of love. Such friends abide in Jesus, and Jesus abides in them, and their prayers in Jesus’ name will be answered promptly by God the Father. We express our love for Christ by obeying his new commandment of love. Jesus further explains that the real source of Christian joy is the certainty that God loves us. We, too, must be ready to express our love for others by our readiness to die for them as Jesus died for us.

Life message: 1) Let us remember that true Christian love is costly and painful because it involves sacrifice on our part when we start loving the unlovable, ungrateful and hostile people with Christ’s unconditional, forgiving and sacrificial love. But our Christian call is to love others as Jesus has loved us, and as Jesus loves them. (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 7 Friday: Jn 15: 12-17: 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage is a part of Jesus’ Last Supper discourse. Jesus reminds his disciples that he has chosen them as his friends with a triple mission. First, they are to love others as he has loved them. Second, they are to bear the fruits of the Holy Spirit in their lives. Third, they are to ask God the Father in Jesus’ Name, for whatever they need.

First, Jesus modifies the Old Testament command from “love your neighbor as you love yourselves” (Lv 19:18) to “love others as I have loved you.”  This means that our love for others must be unconditional, forgiving, and sacrificial. We, too, must be ready to express our love for others by our readiness to die for them as Jesus died for us. Second, Jesus explains that the calling to produce fruits, which the Apostles received, and which every Christian also receives, does not originate in the individual’s good desires but in Christ’s free choice. Third, Jesus concludes his advice by referring to the effectiveness of prayer offered in his Name.  That is why the Church usually ends the prayers of the liturgy with the invocation “Through Jesus Christ our Lord….”

Life message 1) Let us remember that true Christian love is costly and painful because it involves sacrifice on our part when we start loving unlovable, ungrateful and hostile people with Christ’s unconditional, forgiving and sacrificial love. But our Christian call is to love others as Jesus has loved us, and as Jesus loves them, and he always gives us the grace to do so.  Tony (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 8 Saturday: Jn 15:18-21: 18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, `A servant is not greater than his master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21 But all this they will do to you on my account, because they do not know him who sent me. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In today’s Gospel passage, taken from the Last Supper discourse, Jesus warns his apostles of what they are to expect from a world which ignores God and His teaching. They will be hated and persecuted as Jesus was. But there can be no compromise between Christ’s disciples and the followers of the powers of darkness. The term “world” in today’s Gospel passage means people who are hostile towards God and opposed to His will. They represent an evil society which “calls evil good and good evil” (Is 5:20). Such a society will hate Christ and his teachings because Christian teaching exposes the evil of society and its false and dangerous doctrines. Since the Church Jesus established stands for truth, morality and justice, it does not support the modern “dictatorship of relativism.” The modern world hates and ridicules everything Christian through its liberal, agnostic and atheistic media.

Life message: Let us ask the Holy Spirit for the courage of our Christian convictions to believe and practice what Jesus taught and what Jesus continues to teach through the Church. (Fr. Tony) (http://frtonyshomilies.com/) 21.

 

April 26- May 1st weekday homilies

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies.

April 26- May 1: April 26 Monday: John 10: 1-10: Through today’s gospel, the  Church reminds us of our call to become good shepherds of God’s flock and good sheep of His parishes and invites us to pray for vocations to the priesthood, the diaconate and the consecrated life.   In today’s Gospel, the two brief parables show us Jesus, first, as a selfless, caring “shepherd” who provides for his sheep protection and life itself, and second, as our unique gateway (“sheep gate“),  to eternal salvation. Besides guiding his flock to Eternal Life as the Good Shepherd, Jesus is himself the gateway to Eternal Life. In the  first parable of the first part of today’s Gospel contrasts Jesus, the true Shepherd, with fake shepherds, thieves and robbers. Jesus gives us warning against false shepherds and false teachers in his Church. Jesus’ love and concern for each of us must be accepted with trust and serenity because he alone is our Shepherd, and no one else deserves our undivided commitment. As a true Shepherd, he leads his sheep, giving them the food and protection only Jesus, the Good Shepherd, can provide, and he protects us and leads us to true happiness. In the second parable, Jesus compares himself to the Shepherd and to the Gate. The first title represents His ownership because Shepherd is the true owner of the sheep. The second title represents His leadership. Jesus is the Gate, the only Way in or out. He is the One Mediator between God and mankind. All must go through Him, through His Church, in order to arrive in Heaven. By identifying Himself with the sheep-gate, Jesus gives the assurance that whoever enters the pen through Him will be safe and well cared-for.  Jesus is the living Door to His Father’s house and Father’s family, the Door into the Father’s safety and into the fullness of life. It is through Jesus, the Door, that we come into the sheepfold where we are protected from the wolves of life. There is safety and security in being a Christian. There is a spiritual, emotional and psychological security and safety when we live within Jesus and his Church, within the protectiveness of Christ, Christian friends and a Christian family.

Life Messages: 1) We need to become good shepherds and good leaders:  Everyone who is entrusted with the care of others is a shepherd.  Hence, pastors, parents, teachers, doctors, nurses, government officials, and caregivers, among others, are all shepherds.  We become good shepherds by loving those entrusted to us, praying for them, spending our time, talents and blessings for their welfare, and guarding them from physical and spiritual dangers.  Parents must be especially careful of their duties toward their children, giving them good example and instruction and training them in Christian principles. 2) We need to become good sheep in the fold of Jesus, the Good Shepherd: Our local parish is our sheepfold, and our pastors are our shepherds.   Jesus is the High Priest, the Bishops are the successors of the Apostles, the pastors are their helpers and the parishioners are the sheep.  Hence, as the good sheep of the parish, parishioners are expected to a) Hear and follow the voice of our shepherds through their homilies, Bible classes, counseling and advice.  b) Receive the spiritual food given by our pastors through our regular participation in the Holy Mass, our frequenting of the Sacraments, and our participation in the prayer services, renewal programs and missions they offer.   c) Cooperate with our pastors by giving them positive suggestions for the welfare of the parish, by encouraging them in their duties, by offering them loving, constructive correction when they are found misbehaving or failing in their duties, and always by praying for them d) Actively participate in the activities of various councils, ministries and parish associations. 3) We need to pray for vocations. Fr. Tony (https://frtonyshomilies.com/) 21 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 April 27 Tuesday: May 5 Tuesday: Jn 10:22-30: Jesus was walking in the temple, in the portico of Solomon. 24 So the Jews gathered round him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name, they bear witness to me; 26 but you do not believe, because you do not belong to my sheep. 27 My sheep hear my voice, and I know them, and they follow me; 28 and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”  USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 The context: It was December during the week of the Jewish Feast of the Dedication of the Temple or Hanukkah, a week with the year’s shortest days and longest nights. The feast was also known as the Festival of Lights because during this feast the Jews lighted lamps representing the Mosaic Law and put them in the windows of the houses.  Hanukkah served as a remembrance of the cleansing and rededicating of the Temple and its altar by the Jewish military commander Judas Maccabaeus in the year 165 B.C., after he had liberated Jerusalem from the control of the Seleucid Kings of Syria. The Syrian King Antiochus IV Epiphanes had profaned the Temple and its altar. It was during Hanukkah, when Jesus was teaching in Solomon’s portico, that the Jews plotted   to trap Jesus by asking him to declare whether or not he was the promised Messiah.

Jesus’ reply: 1) Jesus accuses the Jews of unbelief and challenges them to believe in his Messianic and Divine claims by truthfully assessing his miracles instead of holding to their own personal ideas about the promised messiah as a political liberator. 2) Then Jesus gives the reason why the Jews cannot believe in him. They are not among his sheep. Faith and eternal life cannot be merited by man’s own efforts: they are a gift of God, and the Jews are refusing to accept this gift from God. 3) Jesus gives the assurance that his sheep – his followers – will have eternal life and will not perish because they are protected by God his Father who is stronger than the Evil One. 4) Finally, Jesus declares that he and God the Father are one. In other words, Jesus reveals that He is one in substance with the Father as far as Divine Essence or Nature is concerned, but He also reveals that the Father and the Son are distinct Persons.

Life messages: 1) When doubts about our Faith haunt us, let us try to read more about our Faith, to consult Catholic experts in our locality or on reliable Catholic sources in the Internet and to pray for the light of the Holy Spirit. 2) Let us find protection from the temptations of the Evil One in the sheepfold of the Church by frequenting the Sacraments of Reconciliation and Holy Eucharist, by meditative reading of the Bible, by personal prayers, and by works of charity.  Fr. Tony (https://frtonyshomilies.com/) 21

 April 28 Wednesday (St. Peter Chanel, Priest, Martyr, (https://www.franciscanmedia.org/saint-of-the-day/saint-peter-chanel ), St. Louis Grignion, de Montfort, Priest) https://www.franciscanmedia.org/saint-of-the-day/saint-louis-mary-grignion-de-montfort : Jn 12:44-50: 44 Jesus cried out and said, “whoever believes in me believes not only in me but in Him who sent me. 45 And he who sees me sees Him Who sent me. 46 I have come as light into the world, that whoever believes in me may not remain in darkness. 47 If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day. 49 For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel text, taken from John’s Gospel, is a passage from the last public discourse of Jesus before his arrest and crucifixion.

The main ideas in the passage are 1) Jesus’ relationship with the Father; 2) Jesus’ role as the Light and Life of the world; and 3) the criteria for His final judgment of us – Heaven or Hell.  First, Jesus teaches us that he is one with the Father and he is the image of his invisible Father. He is one with the Father, so that Father speaks through him and operates through him. Hence, those who accept Jesus and his message accept God the Father’s message.  Second, Jesus claims that he is the Light and Life of the world. Psalm 27 exclaims, “The Lord is my Light and my salvation!”  As Light, Jesus removes the darkness of evil from the world and from our souls, shows us the correct way to go in life, and gives us the warmth of his sharing, sacrificial love. As Light, God’s word enables those with eyes of Faith to perceive the hidden truths of God’s Kingdom. As the Life of the world, Jesus, by his words, produces the very Life of God within those who receive these words with Faith.  Third, we are rewarded or punished eternally based on whether or not we accept Jesus and his teachings and whether or not we live our lives accordingly.

Life messages: 1) As Christians our duty is to reflect and radiate the light of Jesus in the darkness of evil around us by acts of sharing love, kindness, forgiveness and humble service. 2) Let us ask for the strength of the Holy Spirit to choose Christ and his ideals every day and to reject everything contrary to Christ’s teachings. Fr. Tony (https://frtonyshomilies.com/) 21

April 29 Thursday (St. Catherine of Sienna, Virgin, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-catherine-of-siena : Jn 13:16-20: 16 Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of you all; I know whom I have chosen; it is that the scripture may be fulfilled, `He who ate my bread has lifted his heel against me.’ 19 I tell you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel is the second part of the explanation Jesus gave to his disciples after washing their feet before the Last Supper.   He promised his disciples that that whoever listened to them would be listening to him as well, provided his preaching disciples became the humble servants of others.

Gospel lessons: In the first part of today’s Gospel, Jesus emphasizes the fact that the hallmark of his disciples must be their readiness and generosity in offering humble and sacrificial service to others, because that was the model Jesus had given them by his life and especially by washing their feet. It is by serving others that we become great before God. In the second part of today’s Gospel, Jesus shows his apostles how to treat people who are unfaithful and disloyal. Jesus hints at the betrayal of Judas by quoting Psalm 4:9: “He who ate my bread has lifted his heel against me.” Instead of distancing himself from Judas, Jesus offers him reconciliation, showing him more affection by washing his feet and by giving him a morsel of bread dipped in sauce with his own hand. In the third part, Jesus gives the basis for apostolic succession, stating that one who receives his apostles and messengers receives him, thereby receiving God the Father who sent Jesus.

Life messages: 1) Let us prove that we are true disciples of Jesus by rendering others humble and loving service today. 2) Let us learn to be reconciled with those who offend us by unconditionally pardoning them, by wishing them the very best and by keeping them in our prayers. Fr. Tony (https://frtonyshomilies.com/) 21

April 30 Friday (St. Pius V, Pope): https://www.franciscanmedia.org/saint-of-the-day/saint-pius-v ; Jn 14:1-6: 1 “Let not your hearts be troubled; believe in God, believe also in me. 2 In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? 3 And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going; how can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context:  Jesus consoles his apostles who are sad and disheartened at the prospect of his arrest and crucifixion by assuring them that he is going to prepare an everlasting accommodation for them in his Father’s house in Heaven. He gives them the assurance that he will come back to take them to their Heavenly abodes. It is then that Thomas says to Jesus, “Lord, we do not know where you are going; how can we know the way?”  Jesus answers Thomas’ question with, “I am the Way, and the Truth, and the Life; no one comes to the Father, but by me.”

Jesus the Way, the Truth and the Life: The basic doctrine of Judaism is that Yahweh is the Way, the Truth and the Life. Hence, Jesus is making the revolutionary claim that he is equivalent to Yahweh. Jesus declares that he is the safest and surest way to God, thus discrediting the notions that all religions are equally sure ways to reach God, or that no organized religion, but only living a good life of sharing love, is necessary to reach God. Jesus is the Way which he calls narrow, for it is the way of loving, sacrificial service. Jesus is the Truth who revealed truths about God and God’s relationship with man in his teaching. Jesus also taught moral truths by demonstrating them in his life. Jesus is the Life because he himself shares the Eternal Life of God, and because He shares his Divine Life with his disciples through the Word of God and the Sacraments.

Life messages:  We should share the Divine Life of God by making use of the means Jesus established in his Church: a) by actively participating in the Eucharistic celebration and properly receiving the Body and Blood of Christ in Holy Communion; b) by the worthy reception of the other Sacraments; c) by the meditative and daily reading of the Word of God;  d) by following the guidance of the life-giving Spirit of God, living in the Church and within us;  e) by communicating with God the Source of Life, in personal and family prayers and f) by going to God to be reconciled with Him daily by repenting of our sins, by receiving the Sacrament of Reconciliation, at a minimum, when we are in mortal sin (so that we can receive Him in the Eucharist), by forgiving others who offend us, and by asking God’s forgiveness of our own sins. Fr. Tony Fr. Tony (https://frtonyshomilies.com/) 21 

May 1 Saturday (St. Joseph, the Worker): https://www.franciscanmedia.org/saint-of-the-day/saint-joseph-the-worker;  Mt 13:54-58: (alt=Jn 15:1-8): Introduction: Today we celebrate the liturgical feast of St. Joseph the Worker to honor St. Joseph, to highlight the dignity and importance of labor and to honor the workers who are dignified by their labor and who bring Christ to their workplace.  This is the second feast of St. Joseph; the first was the feast of St. Joseph, husband of Mary and the patron of the universal Church which we celebrated on the 19th of March.

History: In response to the May Day Celebrations of workers in the Communist countries where workers were considered mere “cogs in the machine,” Pope Pius XII (declared Venerable December 19, 2009 by Pope Benedict XVI; Wikipedia),  instituted the feast of St. Joseph the Worker in 1955 to Christianize the concept of labor, to acknowledge the dignity of labor and to give all workers a role-model and heavenly patron.

Theology of work: The Bible presents God as a worker (Gen 1:1: “In the beginning God created the heaven and the earth.”) Who is engaged in the work of creation and of providing for His creatures. God the Father assigns His Son Jesus the work of human redemption and gives the Holy Spirit the work of our sanctification. That is why Jesus said: “My Father is at work until now, so  I am at work (John 5: 17).  Further, it was God’s command that man should work: “You have to earn your bread by the sweat of your brow” (Genesis 3: 19). Jesus showed us the necessity and nobility of work by working in Joseph’s carpentry shop until he started his public life —  a preaching and healing Messianic ministry. The workers are important and their work noble, not only because they obey God’s command to work, but also because they sustain and promote social welfare and the progress of societies.

Joseph as an exemplary worker: Joseph worked to support his family by helping his neighbors, using his skill in carpentry. He was a just worker, honest in his trade of buying wood, selling his finished products and charging for his services. He was a working parent laboring hard to support his family. He was a praying worker who prayed in all his needs, got answers from God in dreams on important occasions, and  kept God’s presence in his workshop. He was an obedient worker who kept the Mosaic Law of Sabbath rest and spent the day of rest to take Jesus to the local synagogue and to teach Jesus God’s Law given through Moses.

 Life messages: 1) Let us appreciate the dignity of all forms of work and all types of laborers as they glorify God and promote the welfare of society. 2) Let us be sincere and committed to our work as St. Joseph was, working in the constant awareness of the presence of God. 3) Let us love our work and convert it into prayer by offering it for God’s glory. Fr. Tony (https://frtonyshomilies.com/) 21 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 

April 19-24 weekday homilies

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies.

April 19-24: April 19 Monday: John 6:22-29: 22 On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 However, boats from Tiberias came near the place where they ate the bread after the Lord had given thanks. 24 So when the people saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 The context: Today’s Gospel introduces Jesus’ famous discourse on the Holy Eucharist which emerged within a dialogue between Jesus and the Jews who had gone around the Lake and come to Capernaum searching for him. In answer to their question about his arrival, Jesus challenged them, saying that they were looking for him so they could get another free meal and that such meals would not satisfy them. He also instructed them to labor for food that would give them Eternal Life.

Naturally, the Jews asked Jesus what they should do to get such a food. Since the Jews believed that the Torah was the “bread of life,” many may have thought that Jesus was instructing them to keep the Torah to attain Eternal Life. So, Jesus clarified that they had to do the work of God to attain eternal life; he told them that the “work of God” was not to work miracles for their own sakes but to believe in Him as the Son of God, sent to give Eternal Life to those who believed in him. While regular food helps us to stay alive in this world, spiritual food sustains and develops our supernatural life, which will last forever in Heaven.  This food, which only God can give us, consists mainly in the gift of Faith in Jesus and in the Grace God gives us to live according to Jesus’ teaching.  Through God’s infinite love, we are given in the Blessed Eucharist the very Author of these gifts, Jesus Christ, as nourishment for our souls.

Life message: 1) Most of the time, we work for food which only nourishes the body. Jesus teaches that he is the Heavenly food, who nourishes the soul and gives us eternal life in union with God in Heaven. Hence, let us receive this Life-giving food both in the Holy Eucharist and in the Holy Scripture with proper preparation and reverence while repenting of our sins.  Fr. Tony (https://frtonyshomilies.com/) L/21

April 20 Tuesday: John 6:30-35: 30 So they said to him, “Then what sign do you do, that we may see, and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven, and gives life to the world.” 34 They said to him, “Lord, give us this bread always.” 35 Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In reply to Jesus’ implied claim that he was the Messiah and his declaration that He had been sent from Heaven to give Eternal Life to those who believed in him, the Jews demanded a sign from Heaven.  Moses, they said, gave a Heavenly sign to their ancestors in the form of manna, rained down on them from Heaven. The Jewish rabbis taught that the promised Messiah would repeat the miracle of the manna as a Messianic sign, and that the prophet Jeremiah would reappear and show the Jews the Ark of the Covenant where the original manna had been kept.

Jesus explained to the Jews that it was not Moses but God, his Heavenly Father, who had given them manna from Heaven. He then claimed that he was more than a provider of bread like Moses because he was himself the bread that the Father was providing.  In other words, Jesus is the Heavenly manna whom the Father has sent to the world as the Bread of Life. Thus, Jesus clarifies that the manna given to Moses and the people was not the real bread from Heaven, but only a symbol of the Bread to come. Jesus also demands from them an absolute Faith in himself as the Son of God and the Bread of Life if they do not want to hunger and thirst again. Jesus uses the metaphor of food and drink to show that He is the One Who really meets all man’s essential needs and noblest aspirations.

Life messages: 1) Jesus kept his promise, and he continues to feed us with his Body and Blood in the Holy Eucharist. So, let us nourish our souls with this Heavenly manna.

2) Let us also remember that our duty is to carry this Jesus to our homes and workplaces, radiating his love, mercy and compassion all around us.  Fr. Tony (https://frtonyshomilies.com/) L/21

April 21 Wednesday: (St. Anselm, Bishop and Doctor of the Church): https://angelusnews.com/faith/saint-of-the-day/saint-of-the-day-anselm/ John 6:35-40: 35 Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me; and him who comes to me I will not cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me; 39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In today’s Gospel passage, Jesus repeats his claim that he is “the Bread of Life.”  He means that, just as God sent manna from heaven to sustain the physical life of his people in the desert, so He has sent His Son Jesus to sustain the spiritual lives of His people.  Spiritual life is actually our relationship with God the Father, through His Son Jesus and the Holy Spirit.

Jesus makes three claims: 1) He claims to be our spiritual Food and offers himself in order to produce God’s life within us.  2) He promises to those who believe in him unbroken friendship with God.  3) Jesus also promises to those who believe in him a share in his own Resurrection at the end of this world and share of Eternal Life with him in Heaven.

Life messages: 1) We need to live dynamic spiritual lives, sharing in God’s Life, Divine Sanctifying Grace, through the Holy Eucharist.  2) We can keep the friendship of Jesus only by leading holy lives free from sin.  3) We can enjoy and share the joy of Jesus’ Resurrection only by realizing and appreciating his presence within us and all around us. Only God can satisfy our deepest needs. Fr. Tony: (http://frtonyshomilies.com/)21

April 22 Thursday: John 6:44-51: 44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. 45 It is written in the prophets, `And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except him who is from God; he has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die. 51 I am the living bread which came down from heaven; if any one eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage is the continuation of Jesus’ teaching on the Bread of Life. Jesus declares that he has seen God his Father because he has come from Heaven. Jesus also states that we hear God the Father’s Voice through him and through the Holy Spirit because the Father draws us to Jesus through the Holy Spirit.

Jesus reminds the Jews that they cannot be his disciples unless God his Father draws them to him and teaches them. The Magisterium of the Church has repeated this teaching in Vatican II: “Before this Faith can be exercised, man must have the grace of God to move and assist him; he must have the interior help of the Holy Spirit, who moves the heart and converts it to God, Who opens the eyes of the mind and makes it easy for all to accept and believe the truth” (Vatican II, Dei Verbum, 5). Once they become his disciples, Jesus will feed their souls with the Bread from Heaven, and this Heavenly Bread is his own Body. Eternal Life is reserved for such disciples. This Eternal Life is a Life of love, fellowship, communion, and union with God.

Life message: 1) Holy Communion is the wonderful banquet at which Christ gives himself to us: “The Bread which I shall give for the life of the world is My Flesh.) Hence, let us receive the glorified Body and Blood of the Risen Lord Jesus in the Holy Eucharist with a repentant heart, proper preparation, reverential fear, and grateful joy. Fr. Tony (https://frtonyshomilies.com/) L/21

April 23 Friday (St. George, (https://www.franciscanmedia.org/saint-of-the-day/saint-george) Martyr, St. Adalbert, Bishop, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-adalbert-of-prague : John 6: 52-59: 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; 54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: The Jewish hearers of Jesus’ teaching on the Bread of Life were scandalized at his statement that he was going to give them his Flesh to eat, for it suggested to them cannibalism, forbidden in the Jewish Scriptures. Hence, they wanted to know how Jesus could give his Flesh to eat as a means to gain Eternal Life.  Jesus asserted that it was a must for them to eat his Body and drink his Blood if they were to receive Divine Life, Eternal Life, and resurrection from the dead. There is no way to interpret Jesus’ words as “simply symbolic,” which would mean that receiving Communion is only a metaphor, and not really eating and drinking the Body and Blood of Christ. Jesus stresses very forcefully that it is necessary for us to receive him in the Blessed Eucharist in order to share in Divine Life and to develop the life of grace we have received in Baptism. “We receive Jesus Christ in Holy Communion to nourish our souls and to give us an increase of grace and the gift of eternal life” (St. Pius X Catechism, # 289). “Really sharing in the body of the Lord in the breaking of the Eucharistic bread, we are taken up into communion with him and with one another.” (Vatican II, Lumen Gentium, 7). Jesus adds that eating his Body and drinking his Blood are essential for abiding with him, which is, on this earth, the beginning of the Eternal Life of Heaven. Communion with Jesus enables us to start enjoying Eternal Life with God here on earth, while resurrection gives us eternal life with God forever. St. Thomas Aquinas gives this explanation: “The Word gives life to our souls, but the Word made Flesh nourishes our souls.” (“Commentary on St. John, in loc.”). 

Life messages: 1) We need to receive Holy Communion with the full awareness that we are abiding with Jesus, carrying him wherever we go. 2) Hence, we are expected to radiate to all around us the love, the mercy, the spirit of service, and the forgiveness of Jesus. Fr. Toy; (https://frtonyshomilies.com/)21

April 24 Saturday (St. Fidelis of Sigmaringen) https://www.franciscanmedia.org/saint-of-the-day/saint-fidelis-of-sigmaringen : John 6:60-69: 60 Many of his disciples, when they heard it, said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples murmured at it, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of man ascending where he was before? 63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. 64 But there are some of you that do not believe.” For Jesus knew from the first who those were that did not believe, and who it was that would betray him. 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples drew back and no longer went about with him. 67 Jesus said to the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life; 69 and we have believed, and have come to know, that you are the Holy One of God.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage explains the reaction of Jesus’ listeners when he unequivocally offered eating and drinking of his Body and Blood as an essential condition for Eternal Life which would thus begin on earth. Many Jews in the crowd stopped listening to Jesus. Even some of his disciples started murmuring.

Jesus challenged them, asking how they would they react when they saw his Ascension to Heaven, if they found it difficult to accept this doctrine. He clarified that only someone who listened to His words and received them as God’s Revelation, which is “Spirit and Life,” would be in a position to accept them. Jesus Christ requires his disciples to accept his words because it is He Who has spoken them.  That is what the supernatural act of Faith involves–that act “whereby, inspired and assisted by the grace of God, we believe that the things which He has revealed are true; not because of the intrinsic truth of the things, viewed by the natural light of reason, but because of the authority of God Himself Who reveals them, and Who can neither be deceived nor deceive” (Vatican I, Dei Filius, Chapter 3). But the Apostles were not scandalized by our Lord’s words.  They said that they already had a deep-rooted confidence in Jesus, and hence, they did not want to leave him.  What St. Peter says (v 68), is not just a statement of human solidarity but an expression of genuine supernatural Faith which is the result of the influence of Divine Grace on his soul.

 

Life message: 1) The mystery of the Eucharist does call for a special act of Faith from us believers. We believe in the Real Presence of Jesus in the consecrated Host and Wine because we believe that Jesus is God, and nothing is impossible for God. Even if we cannot explain the “how” of this mystery we accept it as a doctrine of Catholicism based on the authority and veracity of the Gospels as Divine Revelation. (Fr. Tony) (http://frtonyshomilies.com/)21

 

April 12-17 weekday homilies

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies.

April 12-17: John 3:1-8: 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, `You must be born anew.’ 8 The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who is born of the Spirit.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel describes the night visit of Nicodemus made to Jesus. Nicodemus was a rich Jewish rabbi and one of the seventy members of Sanhedrin. Later in his Gospel, John shows us how Nicodemus argued for a fair trial for Jesus (7:51) and how he cooperated with Joseph of Arimathea to bury Jesus (19:38). Nicodemus came to Jesus convinced that obeying the Mosaic Law and offering the prescribed sacrifices were enough for one’s eternal salvation.

Hence, Jesus plainly tells him that in order to be saved he has to be born again of water and the Holy Spirit (through Baptism). Jesus further explains that his disciples have two lives, namely natural and supernatural, and two births, namely a physical birth from one’s mother as her son or daughter, and a supernatural birth from God through Baptism as God’s child, a member of His family in the Church and an heir of Heaven. The supernatural birth is possible only when one is baptized into Christ and receives the gift of the Holy Spirit.

Life message: 1) We need to remember that rebirth by water and the Holy Spirit is a continuous process for Christians. For that process of rebirth to take place, we need, every day, to repent of our sins and try, with His grace, to renew our lives through prayer, our sacramental life, and meditative reading of the Bible, accompanied by corporal and spiritual works of mercy. In addition, we need to ask for God’s guidance. Fr. Tony(https://frtonyshomilies.com/) L/21

April 13 Tuesday (St. Matin I, Pope, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-martin-i : Jn 3:7-15: 7 Do not marvel that I said to you, `You must be born anew.’ 8 The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can this be?” 10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand this? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen; but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven but he who descended from heaven, the Son of man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, 15 that whoever believes in him may have eternal life. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel is the continuation of the visit of Nicodemus with Jesus. Nicodemus was a rich Jewish rabbi and one of the seventy members of Sanhedrin. He wanted to clarify whether the obeying of the Mosaic Law and the offering of prescribed sacrifices were enough for one’s eternal salvation. But Jesus used the occasion as a teachable moment, showing Nicodemus the necessity for a spiritual rebirth through the action of the Holy Spirit by means of the water of Baptism as an essential condition for one’s salvation.

Jesus teaches Nicodemus the effects the Holy Spirit produces in the souls of the baptized. We know the presence, force, and direction of wind by its effects. It is so with the Holy Spirit, the Divine “Breath” (pneuma), given us in Baptism. In Hebrew and Aramaic, the scholars tell us, the same word pneuma means ‘spirit’, ‘breath’, and ‘wind’. We do not know how the Holy Spirit comes to penetrate our heart.  But He makes His presence felt by the change in the conduct of the person who receives Him. Jesus further explains that he himself comes from Heaven, and, hence, his teaching is credible. Then, by comparing how God saved the snake-bitten Israelites through the symbol of bronze serpent, Jesus tells Nicodemus that” the Son of Man” is going to save mankind by death on the cross.

Life message:   We need to adjust our lives, recognizing and making full use of the presence of the Holy Spirit in our lives: 1) We need to begin every day by asking for His Divine strength and guidance and end every day by asking His pardon and forgiveness for our sins. 2) We need, as well, to pray for His daily anointing and for His gifts, fruits, and charisms so that we may live as children of God. 3) We also need to throw open the shutters and let the Spirit enter the narrow caves in which we bury ourselves.  Fr. Tony(https://frtonyshomilies.com/) L/21

April 14 Wednesday: John 3: 16-21: 16 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. 18 He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. 21 But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God. (Navarre Bible). USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 The context: Jesus explained God’s plan of salvation to Nicodemus by declaring that the story of Moses and the brazen serpent was a sign pointing to the Good News that God would show His love for mankind by subjecting His own Son to suffering and death in order to save them all: “For God so loved the world that He gave His only Son, so that everyone who believes in him might not perish but might have eternal life.” This is the summary of the Gospel message of salvation through Christ Jesus.  This is the Good News in the Gospels.

 Today’s Gospel passage teaches us that our salvation is the free gift of a merciful God, given to us through Jesus, His Son.   It explains that Jesus, the Son of God, became the agent of God’s salvation, not just for one sinful nation, but for the sinfulness of the whole world.  Through John 3:16, the Gospel teaches us that God has expressed His love, mercy and compassion for us by giving His only Son for our Salvation. This tells us that the initiative in all Salvation is God’s love for man.  As St. Augustine puts it: “God loves each one of us as if there were only one of us to love.”  Augustine’s example also explains to us the universality of the love of God.  God’s motive is Love and God’s objective is Salvation.  Those who actually receive eternal life must believe in the Son and express that love in deeds.

Life message: 1) We need to respond to God’s love for us by loving and serving Him in others in whom He dwells. God’s love for us is unconditional, universal, forgiving and merciful.  Let us make an earnest attempt to include these qualities in sharing our love with others during this Easter season. “In the evening of life you will be examined in love,” said St. John of the Cross. What he means by “love” is love expressed in deeds. Fr. Tony(https://frtonyshomilies.com/) L/21

April 15 Thursday: Jn 3:31-36: 31 He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony; 33 he who receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit; 35 the Father loves the Son and has given all things into his hand. 36 He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In today’s Gospel passage, Jesus explains his Divinity to Nicodemus and his relationship with God the Father and God the Holy Spirit. It is Jesus’ Divinity which gives authority and veracity to his teachings and credibility to his promise of eternal life for his followers. Jesus’ claims: 1) Jesus claims that, as Son of God, he “comes from Heaven.” Hence, he can speak of God and Heaven from his own experience, just as the native of a town can speak authoritatively about his town. That also means his teachings are reliable. 2) While the Jews believed that prophets were given only a small share in God’s Spirit, Jesus, as God’s only Son, shares the fullness of God’s Spirit and, hence, his teachings and promises are always reliable. 3) He gives eternal life to his followers. “He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him” (Jn 3:36). Life messages: 1) We need to seek the daily guidance and strengthening of the Holy Spirit living within us because it is He Who reveals Divine truths to us and Who gives us a better and clearer understanding of Scriptural truths taught by the Church.  2) Since our destiny depends on our own free daily choices, we need to choose Christ and his teachings and stand for Christ’s ideas and ideals.  3) We need to choose Jesus in order to choose Life. Before his death, Moses challenged Israel: “See I have set before you this day life and good, death and evil…. Therefore, choose life that you may live, loving the Lord your God, obeying His voice, and cleaving to him” (Dt 30:15-20). Joshua repeated the challenge in Jos 24:14-15. We face that challenge every day. Fr. Tony(https://frtonyshomilies.com/) L/21

April 16 Friday: John 6:1-15: 1 After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a multitude followed him, because they saw the signs which he did on those who were diseased. 3 Jesus went up on the mountain, and there sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, “How are we to buy bread, so that these people may eat?” 6 This he said to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 …15: USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel describes one occasion when Jesus tried in vain to withdraw from the crowds at Capernaum. He traveled by boat to the other side of the Sea of Galilee to a remote village called Bethsaida Julius, where there was a small grassy plain. But when Jesus stepped ashore, He was faced with a large crowd of people. This was the scene of the miraculous feeding of the five thousand as described in today’s Gospel. This is the only miracle, other than the Resurrection, that is told in all four Gospels, a fact that speaks of its importance to the early Church. Today’s Gospel passage invites us to become humble instruments in God’s hands by sharing our blessings with our brothers and sisters.

We may regard the incident in which Jesus multiplied loaves and fish in order to feed his hungry listeners, both as a miracle of Divine Providence and as a Messianic sign. The lesson for every Christian is that, no matter how impossible his or her assignment may seem, with Divine help it can be done because “nothing is impossible with God.” Jesus used as his starting point for the miraculous meal a young boy’s generous gift of all the food he had, perhaps to remind us that love is the prime requirement for salvation and selfishness blocks the life-giving action of the grace of God in us. The early Christian community especially cherished this story because they saw this event as anticipating the Eucharist.

Life message: 1) As Christians we need to commit ourselves to share all we have and are, and to work with God in communicating His compassion to all.  God is a caring Father, but He wants our co-operation. That’s what the early Christians did, generously sharing what they had with the needy.

2) We and others in our time need to ask for the courage to share, even when we think we have nothing to offer. Whatever we offer through Jesus will have a life-giving effect in those who receive it. 3) We are shown two attitudes in the Gospel story:  that of Philip and that of Andrew (John 6:7-9). Philip said, in effect:  “The situation is hopeless; nothing can be done.”  But Andrew’s attitude was: “I’ll see what I can do; and I will trust Jesus to do the rest.”  We need to have Andrew’s attitude Fr. Tony(https://frtonyshomilies.com/) L/21

April 17 Saturday: John 6:16-21 : 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea rose because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat. They were frightened, 20 but he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

The context: The event presented by today’s Gospel is the scene immediately following Jesus’ miraculous feeding of the five thousand with five small loaves of bread and two fish.  Sensing the danger of having the people make him leader of a revolt, Jesus promptly instructed his apostles to leave the place by boat and went by himself to the mountain to pray after dispersing the crowd.

 A double miracle in the sea:  When the apostles in the boat were several furlongs away from the shore, they faced an unexpected storm, caused by the hot wind of the desert rushing into the Sea of Galilee through the gaps in the Golan Heights. Recognizing the danger, Jesus went to the boat, walking on the stormy sea. Jesus calmed the frightened disciples as he approached the boat, and as soon as he got into the boat it “reached land they were heading for.”

Life messages: 1) We need to approach Jesus with strong Faith in his ability and availability to calm the storms in our lives and in the life of the Church. Church history shows us how Jesus saved his Church from the storms of persecution in the first three centuries, from the storms of heresies in the 5th and 6th centuries, from the storms of moral degradation and the Protestant reformation movement in the sixteenth and seventeenth centuries, and the storms of sex abuse scandals of the clergy in the twentieth and twenty-first centuries. 2) We need to ask Jesus to protect us when we face storms of strong temptations, storms of doubts about our religious beliefs, and storms of fear, anxiety and worries in our personal lives. 3) Experiencing Jesus’ presence in our lives, we need to confess our Faith in him and call out for his help and protection.  Fr. Tony(https://frtonyshomilies.com/) L/21   

April 5-10 weekday homilies

April 5-10, 2021: Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies: April 5 Monday: Mt 28:8-15: 8 So they departed quickly from the tomb with fear and great joy and ran to tell his disciples. 9 And behold, Jesus met them and said, “Hail!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.” 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sum of money to the soldiers 13 and said, “Tell people, `His disciples came by night and stole him away while we were asleep.’ 14 And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed; and this story has been spread among the Jews to this day. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel describes how the two Marys who had been at the foot of the cross – Mary Magdalene and “the other Mary” (sister or cousin of Jesus’ mother) – went to the tomb of Jesus early on Sunday morning. They were shocked at seeing an open tomb without Jesus’ body in it. As they ran back with fear and joy to report the news to the apostles, the risen Jesus greeted them and told them to inform the apostles that he would meet them in Galilee. The guards, too, went to the chief priests to report the Resurrection of Jesus. But they were promptly silenced by the Temple authorities who bribed them to spread the false news that Jesus’ body had been stolen by his disciples.

Life messages: 1) The Resurrection of Christ is the most sublime and foundational truth of our Faith. It is the presence of the risen Lord everywhere that gives meaning to our worship and prayers, because Jesus is present everywhere to hear our prayers and grant our petitions.

2) The Risen Lord is present in the Holy Eucharist, in the Bible, in the praying assembly and in believing Christians, so we need never be out of contact with him. 3) Let us renew this fundamental belief of our Faith every day and let us recognize and serve the risen Christ in everyone around us, thus becoming the Marys, “apostles to the apostles”. (Fr. Tony) (https://frtonyshomilies.com/L/21

April 6 Tuesday: Jn 20:11-18: St. Mary Magdalene (https://www.franciscanmedia.org/saint-of-the-day/saint-mary-magdalene ) 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they  have laid him.” 14 Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Hebrew, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my  Father and your Father, to my God and your God.” 18 Mary Magdalene went and said to the disciples, “I have seen the Lord”; and she told them that he had said these things to her. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 The context: Today’s Gospel presents the great recognition scene in the New Testament in which Mary Magdalene, at the tomb early in the morning, was not able to recognize the Risen Jesus until Jesus called her by name. Gradual recognition, or misunderstanding, as a stage on the path to belief and understanding, frequently occurs in the narratives of John’s Gospel. [See, for example, the conversations Jesus had with Nicodemus (ch. 3), and the Samaritan woman (ch. 4).]  In today’s passage, we find it once again: Mary thought at first that Jesus was the gardener.

Mary Magdalene failed to recognize Jesus because of her false assumption that his body had been stolen. Her attention was concentrated on the empty tomb. Her tears of intense grief could also have blurred her vision. Once Mary had recognized Jesus, he gave her a message to be conveyed to his Apostles about His plan to leave them and ascend to his Father. She was the first to see the Risen Christ and the first to tell the apostles about the Lord’s resurrection. Mary’s message to Jesus’ disciples, “I have seen the Lord,”(Jn 20: 18),” became the basis and essence of later preaching and Christians’ witness-bearing. St Thomas Aquinas said that one old lady (una vetera), might have more Faith than a host of learned theologians.

Life messages: 1) Just like Mary Magdalene, we too may fail to recognize the presence of the risen Lord in our neighbor because of our preoccupations, spiritual blindness, and evil habits. But we can be open to experience the presence of the Risen Lord in our lives through our prayer, our Sacramental life, and our meditative reading of the Bible. These all enable us to bear witness to the Risen Lord in our daily lives.2) It is our powerful conviction of the Real Presence of the Risen Lord, both in the Eucharist and in our lives, which gives us the strength to fight temptations and to serve our brothers and sisters in corporal and spiritual works of mercy. (Fr. Tony) (https://frtonyshomilies.com/L/21

April 7 Wednesday: Luke 24:13-35: 13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation which you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God  and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning 23 and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.” 25 And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.  28 So they drew near to the village to which they were going. He appeared to be going further, 29 but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. 31 And their eyes were opened and they recognized him; and he vanished out of their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” 33 And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, 34 who said, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

  The context: The Emmaus episode, which is found only in Luke’s Gospel, describes how Jesus shared the sorrow and frustration of the disciples at the sad and shameful death of their Master. Their hopes of Jesus’ conquest of the Romans and establishment of the glorious Davidic kingdom with his Divine power had been shattered. The risen Lord, unrecognized, joined them as they walked along. He explained the Scriptures and reminded them of the prophecies about the Messiah’s death and Resurrection in order to show them how the events that had happened were the fulfillment of Messianic prophecies. But it was only at supper, when Jesus blessed and broke the bread and gave it to them, that they recognized Jesus, who promptly vanished from their sight. The phrase, “the Breaking of the Bread”, is used repeatedly in the Acts of the Apostles (also written by Luke), to refer to the ritual meal of the Christian community, the Eucharist (Acts 2:42, 46; 20:7; 27:35).  Disciples in every century have continued to recognize Jesus in “the Breaking of the Bread.”

Life messages: 1) The risen Lord is with us in both the joyful and the sad moments of our lives. Too often, we have our hopes and dreams shattered by the untimely deaths of our dear ones, by a split in family relationships, by the worsening of our illnesses, or by the loss of jobs. On such occasions, we have to learn to experience the risen Lord’s consoling and supporting presence in our lives. 2) As the disciples met the risen Lord on their way to Emmaus, we too must recognize and appreciate his presence in the Holy Eucharist, in the Word of God, in the praying community, at home, and in our Churches. Jesus is still beside his followers. Often, he is only dimly recognized and only by few.  “You were with me,” wrote St. Augustine some centuries later, “but I was not with You” (Confessions, X, 27).  Let us learn to talk to Jesus whenever we are alone and listen to him when we read the Bible, hear it preached or have it explained to us. (Fr. Tony) (https://frtonyshomilies.com/L/21

April 8 Thursday: Lk 24:35-48: 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. 36 As they were saying this, Jesus himself stood among them. 37 But they were startled and frightened and supposed that they saw a spirit. 38 And he said to them, “Why are you troubled, and why do questionings rise in your hearts? 39 See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.” 41 And while they still disbelieved for joy, and wondered, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them. 44 Then he said to them, “These are my words which I spoke to you, while I was still with you, that everything written about me in the Law of Moses and the prophets and the psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage describes the first post-Resurrection appearance of Jesus to the apostles while they were listening to the first-hand account of his appearance by the two disciples who had gone to Emmaus and had met Jesus on the way. This apparition is reported by both Luke and John.

The apostles could not believe that their Risen Lord was before them. Hence, Jesus had to show them the marks of the wounds in his hands and feet in proof. He also asked for a piece of broiled fish and ate it before them. Thus, Jesus confirmed his apostles’ Faith in his Resurrection by inviting them to touch Him, and by giving them these two proofs. Then Jesus explained to them that all that had happened during the past week had been done to fulfill the Messianic prophecies given in the Torah, by the Prophets and in the Psalms.  His suffering, death, and Resurrection took place exactly as they had been prophesied. (Throughout his account, St. Matthew cites the Old Testament prophecies that have been fulfilled in Christ, because the Evangelist’s immediate readers were Jews, who needed and would accept these fulfillments as proofs that Jesus was indeed the promised Messiah). The next unfolding of Jesus’ mission was to be the preaching of repentance and the forgiveness of sins. That would be begun by the apostles; it would be carried on and will finally be brought to completion by the Church before Jesus’ Second Coming and Final Judgment of the living and the dead. 

Life messages: 1) We, too, are called to bear witness for all around us to the Resurrection of Jesus Christ from the dead, just as the first apostles were commissioned by Jesus to bring the Good News of salvation to all the nations.

2) What is essential for the success of our preaching and witnessing mission is our firm and lively awareness of the presence and support of the Risen Lord in our lives.  (Fr. Tony) (https://frtonyshomilies.com/L/21

April 9 Friday: Jn 21: 1-14: Simon Peter, Thomas called the Twin, Nathaniel of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat; but that night they caught nothing. 4 Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, have you any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it  in, for the quantity of fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he  was stripped for work, and sprang into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. 9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so  many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel story is about our risen Lord’s persistent search for the apostles, even when they had gone back to their fishing profession, trying, perhaps, to forget the disastrous events leading to the crucifixion of their Master.  John presents this incident as the third of Jesus’ post-Resurrection appearances.  The incident proves that Jesus’ post-Resurrection appearances were not mere hallucinations.  In the first part of today’s Gospel, the risen Jesus appears to the apostles and gives them a symbol of their mission in a miraculous catch of fish, followed by a grilled fish breakfast which Jesus had prepared for them. The second part is a dialogue between Jesus and Simon where Simon is asked three times whether he loves Jesus and answers that he does, as if in reparation for his triple denial of Jesus.  As his primary mission, Peter is given the care of the vulnerable lambs and sheep, and he is told that fidelity to this mission will lead him to martyrdom.

Life messages: We need to open our eyes, ears, minds, and hearts wide to see, hear and experience the risen Lord coming into our lives in various forms, circumstances and events. These include: 1) The risen Lord blessing us with success and achievements:  We often fail to acknowledge the presence of the risen Lord behind our unexpected successes, great achievements, promotions at work, miraculous healings, and success in relationships. But the risen Lord is right there at our parties, celebrations, and occasions of rejoicing.

2) The risen Lord is present in our pains and suffering: Acts 9:1-13 tells us how the risen Lord transformed the life of Saul by flattening him on the Damascus road, and by making him temporarily blind, so that he would come to see that Jesus was the Christ and the Son of God and believe.  The same Jesus often visits us in the form of accidents, illnesses, the loss of dear ones, pain, suffering, and problems in relationships.

 

3) The risen Lord visits us through our friends and well-wishers: He is present in those who visit us and encourage us in our sad and desperate moments.  The risen Lord visits us in our dire needs in the form of unexpected help from the least expected persons. 4) The risen Lord is present in our Christian worship: Jesus is present on our altars during the Holy Mass to share his Divine life with us, in the words of the Holy Scripture, in the Sacraments, especially the Eucharist, and wherever two or three are gathered in his name (Matthew 18:20).  (Fr. Tony) (https://frtonyshomilies.com/L/21

April 10 Saturday: Mk 16: 9-15: 9 Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it. 12 After this he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them. 14 Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and preach the gospel to the whole creation. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel mentions the three appearances of the risen Lord and Jesus’ entrusting to the apostles their mission to preach his Good News:   “Go into the whole world and proclaim the Gospel to every creature.” (Mk 16:15).  According to Mark (in the longer encing), Jesus first appeared to Mary Magdalene. But Jesus’ apostles did not believe her. Later, he appeared to two disciples during their trip to Emmaus. When they had returned to Jerusalem and while they were explaining their experience, Jesus appeared to the eleven apostles gathered there. After gently chiding them for their unbelief and hard-heartedness, Jesus gave them his preaching mission or the “universal Apostolic mandate.”

Life messages:  1) The preaching and witnessing mission of Jesus applies especially to the successors of the Twelve Apostles, namely, the Bishops in communion with Peter’s successor, the Pope. 2) However, Vatican II declared in the Decree on the Apostolate of the Laity (Apostolicum Actuositatem), that the whole “Church was founded to spread the Kingdom of Christ over all the earth for the glory of God the Father, to make all men partakers in Redemption and Salvation” (AA, 2).  “On all Christians, accordingly, rests the noble obligation of working to bring all men throughout the whole world to hear and accept the Divine message of salvation” (AA, 3). (Fr. Tony) (https://frtonyshomilies.com/L/21