Kindly click on https://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes: Oct 18 Monday (St. Luke, Evangelist) https://www.franciscanmedia.org/saint-of-the-day/saint-luke: Lk 10:1-9: 1 After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. 2 And he said to them, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I send you out as lambs in the midst of wolves. 4 Carry no purse, no bag, no sandals; and salute no one on the road. 5 Whatever house you enter, first say, `Peace be to this house!’ 6 And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you; 9 heal the sick in it and say to them, `The kingdom of God has come near to you.’Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Resume: St. Luke was a Syrian by race, born in Antioch as a Gentile. He became a Christian and follower of St. Paul.   He had a Greek background and education. He studied in the famous ancient universities of Antioch, Athens, and Alexandria.  He knew Greek, spoke Aramaic in Antioch and became a scholar in Hebrew. He was a physician by profession (Col 4:14), and was considered an artist, probably from his graphic descriptions of the nativity scenes with shepherds and magi, from the parable of the lost sheep, and from a sixth century copy of the portrait of Mary (kept at Santa Maria Maggiore Church in Rome), the original of which was believed to have been drawn by Luke.  He is the first historian of the early Church and the only gentile Evangelist.

A prolific writer, Luke could read and understand the Greek Septuagint version of the Old Testament and the Hebrew originals. He is the only non-Jewish Evangelist. He wrote the third Gospel and the Acts of the Apostles, between 70 and 85 AD. They were originally one book, and, when taken together, are longer than the fourteen epistles of St. Paul. Luke is represented in art by an ox or calf, for he saw Jesus as a sacrifice for all mankind and began his Gospel describing Zechariah and the Temple worship. It is believed that Luke wrote the Gospel when he was 74 and died at Boeotia when he was 84 years old. Luke presents Jesus as giving importance and recognition to women and the Gentiles. Contacts: Luke had close contacts with Mary and all the Apostles, and he would have been able to interview all of them to collect details for his Gospel and the Acts of the Apostles. He was a constant companion and doctor of St. Paul during Paul’s Jerusalem and Malta mission trips and during Paul’s imprisonment, first in Caesarea, then in Rome. Probably he was with Paul till Paul’s martyrdom.

Life messages: 1) We are to be apostles of prayer: Luke presents Jesus as a man of prayer spending much of his time in listening to God his Father in order to learn His will and in talking to Him in solitude. 2)  We are to be merciful and compassionate, becoming the voice of the voiceless: Luke describes Jesus siding with the poor and marginalized in the society (option for the poor) and trying to give a special status to women and Gentiles. Fr. Tony (https://frtonyshomilies.com/) L/21

Oct 19 Tuesday (Saints John De Brebeuf, Isaac Jogues, Priests and companions, Martyrs) https://www.franciscanmedia.org/saint-of-the-day/saints-isaac-jogues-jean-de-brebeuf-and-companions : Lk 12: 35-38: 35 “Let your loins be girded and your lamps burning, 36 and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. 37 Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them so, blessed are those servants! Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s passage from Luke’s Gospel is one of three eschatological discourses in the Gospel. It gives us one of the two “Master – Servant” parables. It emphasizes the necessity of Faith and vigilant preparedness in the lives of Christ’s followers. Since a Jewish wedding feast could last a week, the servants had ample time to take their rest before the master’s return. Garments tied up about the waist are an image of readiness in the Scriptures because the Jewish soldiers wore full-length garments while Roman soldiers wore kilts, which enabled them to run at full speed when they had to. Jesus wants his disciples to be ready to do God’s will at every moment, by loving others through humble and sacrificial service.

The interpretation: In the parable, the chief characters are a master (representing the risen Jesus), and his servants (Jesus’ followers). According to the Fathers of the Church, Jesus’ words in this passage have two senses. In the narrower sense, the words refer to the Second Coming of Jesus, but in the broader sense they refer to the time of our own death, when God will call us to meet Him and to give Him an account of our life on earth. Since the precise time of each is unknown to us, the proper attitude for us is constant watchfulness. Since we cannot be sure about the day of our death, we should do our present work perfectly every day, and not leave it undone, half-done or postponed.

Life messages 1) We need to stay vigilant and ready to face the Lord through prayer.  One of the traditional means for remaining alert is prayer.  The most important elements in prayer are listening to God (1 Kgs 19:11-12) and talking to Him.  This means we have to set aside a quiet time every day during which we can tune our ears to God’s message of love, harmony, and peace, and respond to Him. 2) We need to wait for the Lord who appears to us in different disguises everyday.  We must wait for the Lord in our daily lives by learning to see Jesus in the least of our brothers and sisters.  In other words, we must be prepared to serve Jesus whenever and  in whatever form Jesus appears.   What we discover in serving, loving, and helping other people is that God invariably comes to us through them. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 20 Wednesday (St. Paul of the Cross, Priest (U.S.A.) https://www.franciscanmedia.org/saint-of-the-day/saint-paul-of-the-cross: Lk 12: 39-48: 39 But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. 40 You also must be ready; for the Son of man is coming at an unexpected hour.” 41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant whom his master when he comes will find so doing. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, `My master is delayed in coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful. 47 And that servant who knew his master’s will, but did not make ready or act according to his will, shall receive a severe beating…..48 Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s passage from Luke’s Gospel is the second of three eschatological discourses in the Gospel. After Jesus’ exhortation to vigilance, Peter asks a question (v. 41). Responding to Peter, Jesus tells the second “Master – Servant” parable and the parable of the treasure and the thief. These stories emphasize the necessity for Faith and vigilant preparedness in the lives of Christ’s followers. Jesus wants all of us disciples to be ready to do God’s will at every moment, rendering humble and sacrificial service to others.

The interpretation: In the parable, the chief characters are a master (representing the risen Jesus), and his servants (Jesus’ followers). Jesus’ words in this passage, understood in the narrower sense, refer to the Second Coming of Jesus. Taken in a broader sense, they refer to the time of our own death, when God will call us to meet Him and to give Him an account of our life on earth. In the first part of today’s Gospel, Jesus tells us what our real treasure should be and how we are to keep it safe. That treasure is our relationship with God (the state of sanctifying grace), which the Lord offers us in His promise of eternal life. But this treasure can be stolen by the devil or lost by our lack of vigilance in the midst of temptations. Jesus warns that we should be vigilant, like dutiful servants. What Jesus teaches us through this comparison is that our relationship with God the Father and Jesus His Son and the Holy Spirit must constantly be strengthened and deepened by our prayers, our Sacramental life, and the reading of Holy Scripture. Fortunately, God gives us the grace and strength to remain faithful, and He will reward our faithfulness.

Life message: 1) We need to remain vigilant and ready to face the Lord, mainly through prayer (listening and talking to Him). Daily prayer will help us to wait for the Lord in our daily lives and enable us to see Jesus in the least of our brothers and sisters. It will give us the Heavenly strength to serve Jesus whenever and in whatever form Jesus appears. What we frequently rediscover as we serve, love and help other people is that God comes to us through them (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 21 Thursday:Lk 12: 49-53: 49 “I came to cast fire upon the earth; and would that it were already kindled! 50 I have a baptism to be baptized with; and how I am constrained until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division; 52 for henceforth in one house there will be five divided, three against two and two against three; 53 they will be divided, father against son and son against father… Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: In today’s Gospel, Jesus warns his disciples about the contention and division which will accompany the Gospel. He spells out the shocking, two-fold effects of his mission, namely 1) casting fire on the earth and 2) causing division in families and communities.

Teaching: Standing in the prophetic tradition, Jesus preaches the word of God which, now as then, divides families, a message which will lead ultimately to Jesus’ death. In the Bible, fire is often used to describe God’s burning love for men. This Divine love finds its highest expression in Jesus (Jn 3:16). The fire Jesus has come to bring is the fire of love, the fire of hope and the fire of justice. Jesus’ words are fire, like the words in the mouth of Jeremiah: “Is not my word like fire, says the Lord, and like a hammer that breaks a rock in pieces?” (Jer 23:29). The disruption, division, and revolution which Jesus and His true followers cause by the fire of their sacrificial love and their eagerness for justice in society are necessary to re-set what’s fractured, to put right what’s dislocated, and to cleanse what’s infected. In other words, the curative pain caused by Jesus’ ideas and ideals is necessary for the establishment of the real shalom of God. “I have a baptism with which to be baptized, and what stress I am under until it is completed!” (Luke 12:50). The word “baptism” in Greek means a plunging. Jesus was on fire to have His life’s work, which would end with the “baptism” of Jesus’ approaching suffering and death for us, already completed. Even though Jesus brings a sword and causes division, that sword divides the Light from the darkness within us and among us and establishes that true and lasting peace which God alone can bring. In pursuing the Messianic mission, Jesus brings division because some follow, but others are opposed. We must make a decision to follow Jesus, or not, to share Jesus’ baptism or not. This choice can result in division, even within families.

Life messages: 1) We need to have fire in our hearts: Our Lord Jesus continues to cast fire on the earth, the fire of the Holy Spirit, the fire of His love, through the Church’s ministry of Word and Sacraments. As Christians, our Spirit-fire should inflame people to care, to serve, and to bless one another with all the gifts of Faith. We need to cooperate with that Fire as the Holy Spirit burns off our impurities and brings out the purity of God’s gold and silver within us. We need Divine fire to inflame our hearts with the love of God, love for His children and zeal for spreading His Good News. Let us remember the old saying, “He who is on fire cannot sit on a chair,” and let us carry the fire of the Holy Spirit wherever we go. Strong Faith will ignite in us the fire of the Holy Spirit and give us the courage of our Christian convictions. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 22 Friday (St. John Paul II, Pope) https://www.franciscanmedia.org/saint-of-the-day/saint-john-paul-ii :Luke 12: 54-59: 54 Jesus said to the crowds, “When you see a cloud rising in the west, you say at once, west, you say at once, `A shower is coming’; and so it happens. 55 And when you see the south wind blowing, you say, `There will be scorching heat’; and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky; but why do you not know how to interpret the present time? 57 “And why do you not judge for yourselves what is right?58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out till you have paid the very last copper.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Some of Jesus’ Jewish listeners, particularly among the leadership, lacked the necessary good will and upright intention to listen and believe. Hence, they just closed their eyes to the light of the Gospel preached by Jesus. They knew the signs of the Messiah’s coming as announced by the prophets. In fact, they had heard Jesus’ preaching and witnessed his miracles. But their pride and prejudice prevented them from arriving at the logical conclusion that Jesus was the Messiah. Hence, in today’s Gospel, using a vivid illustration from first century Palestinian weather forecasting, Jesus points out the urgency of getting right with God before it is too late.

Palestinian farmers and fishermen studied the sky, observing the color and shape of the clouds, the direction and strength of the wind, and so on, to forecast the weather. The wind from the west came from the Mediterranean Sea and so brought rain. The south wind blew from the desert and so brought hot weather. The “signs of the times” are the earliest appearances of events. St. Thomas Aquinas teaches that God is in all things, “by Essence, Presence, and Power,” and that God providentially cares for every aspect of His creation. Therefore, we should expect to see signs of His presence and activity in nature, in history, and in human affairs. So, Jesus challenges those listening, including us, to read the signs of the Messianic time in Jesus’ preaching and healing ministry, and then to act accordingly. It is urgent that we get reconciled with God when His grace, love and mercy are available for complete transformation. Next, Jesus asks the listeners, and us, to judge for ourselves what is right, urging us to solve issues here and now by getting reconciled also with our fellow men every day, instead of incurring God’s punishment at the end of our lives.

Life messages: 1) It is time for us to read the clear signs of God’s call for repentance and renewal of life coming through Jesus and to respond by a change of heart and behavior. 2) In the same way, forgiveness and reconciliation should be a high priority for us. There should be no place in our lives for vindictive litigations in this litigation-crazy period, because each of us stands in constant need of God’s help, mercy and forgiveness. (Fr. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 23 Saturday (St. John Capistrano, priest) https://www.franciscanmedia.org/saint-of-the-day/saint-john-of-capistrano: Lk 13: 1-9: 1 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? 3 I tell you, No; but unless you repent you will all likewise perish. 4 Or those eighteen upon whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? 5 I tell you, No; but unless you repent you will all likewise perish.” 6 And he told this parable: “A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. 7 And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?’ 8 And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure. 9 And if it bears fruit next year, well and good; but if not, you can cut it down.'” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage explains how God, our merciful and compassionate Father, disciplines His children, giving them painful experiences in life so that they may repent of their sins, renew their lives, and produce the fruits of love, mercy, forgiveness, and service. Citing two tragic events, Jesus exhorts the Jews of his time to repent and reform their lives. Repentance is turning from sin to God. With the parable of the barren fig tree, Jesus also warns them that the merciful God will not put up with them indefinitely. Although God patiently waits for sinners to repent, giving them grace to do so, He will not wait forever. Time will run out; therefore, timely repentance is necessary.

The teaching: Jesus uses two local tragedies to teach us about our need for repentance and a renewal of life. On one occasion, Pilate killed many Galilean Jews who had protested when he appropriated money from the Temple treasury to build an aqueduct in Jerusalem in order to obtain a better water supply for the pilgrims. Jesus then connects his warning to another episode, namely, what appears to have been an accident, related to renovation work on the control tower of the water supply scheme at Siloam, in which eighteen people died. The Jews interpreted this tragedy as God’s punishment of the workers who were co-operating with Pilate in his sacrilegious aqueduct project. Jesus denies that the Galileans suffered because of their sins but calls his listeners to repent lest they suffer for theirs. In fact, Jesus presents both these incidents as timely reminders of the need for all to repent, saying, “… unless you repent you will all likewise perish.”

Life Messages: 1) We need to live lives of repentance, because (a) we never know when we will meet a tragedy of our own; (b) repentance helps us in life and in death. Repentance helps us to live with peace of mind as forgiven people and helps us to face death without fear. 2) Scripture says repentance results in forgiveness, renewal, and redirection whereas failure to repent results in a guilty conscience which destroys our peace of mind and thus punishes us with a miserable life. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Kindly click on https://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes.

Oct 11-16: Oct 11 Monday (St. John XXIII, Pope) https://www.franciscanmedia.org/saint-of-the-day/saint-john-xxiii : Lk 11:29-32:29 When the crowds were increasing, he began to say, “This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah. 30 For as Jonah became a sign to the men of Nineveh, so will the Son of man be to this generation. 31 The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Since there had been many false prophets and false messiahs in the past, and since their pride and prejudice did not permit them to see the Messiah in a carpenter-from-Nazareth-turned-wandering-preacher, the Jewish religious leaders demanded that Jesus should show some “Messianic” signs and miracles taken from their list. They would not accept that Jesus’ numerous miraculous healings were the Messianic signs foretold by the prophets.

Jesus’ negative response: Calling them an apostate generation who refused to believe in their own prophets and denied the hand of God in the miracles He worked, Jesus warned these religious leaders that they would be condemned on the Day of Judgment by the people of Nineveh and by the Queen of Sheba from the South. This is one of the instances in which Jesus held up Gentiles as models of Faith and goodness (other examples: the Canaanite woman in Matthew 15, the centurion in Luke 7, the Good Samaritan story in Luke 10; etc.). The pagan Ninevites heard the voice of the Lord God in the prophet Jonah, repented, and were spared. The Queen of Sheba recognized God’s Wisdom in King Solomon and traveled to Israel to receive more of it. Nevertheless, Jesus gave the challenging religious leaders “the sign of Jonah.” It was the undeniable Messianic sign of Jesus’ own Resurrection from the tomb on the third day after the crucifixion, just as Jonah had spent three days in the belly of the giant fish before finally going to Nineveh to accomplish the mission God had originally given him.

Life messages: We need to recognize God-given signs in our lives: 1) Let us examine our conscience and see if we are able to see God’s presence in ourselves and in others, His hands behind the small and big events of our lives and His provident care in our lives. 2) Let us open our ears to hear God’s message given to us by others and by nature. 3) Let us read God’s message in the Bible and adjust our lives accordingly. 4) Let us try our best to be open to God and receptive to His Spirit through our active participation in the liturgy instead of looking for signs in weeping Madonnas, bleeding crucifixes and visionaries. Fr. Tony (https://frtonyshomilies.com/) L/21

Oct 12 Tuesday: Lk 11:37-41: 37 While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give for alms those things which are within; and behold, everything is clean for you. USCCB reflections: Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: In today’s Gospel passage, Jesus accuses the Pharisees of hypocrisy. Jesus was invited by a Pharisee for a dinner at which Jesus violated the ceremonial law by purposely omitting the ritual washing of hands before the meals and between the courses. Pious Jews were expected on each occasion to wash their hands by pouring two ounces of water from finger tips to wrist and in the reverse order, and then to cleanse each palm by rubbing the fist of the other hand. Water was stored in big stone jars for this washing ceremony. Omitting the ceremony was considered a sin and that is why Jesus’ host was astonished.

Jesus teaches the essence of religion: Jesus tells his host that the essence of religion is offering to God a clean heart filled with love, mercy, compassion and forgiveness. Mere external observance of rituals without a cleansing of the heart is hypocrisy, which God hates. Jesus uses the occasion to accuse the Pharisees of harboring evil thoughts like greed, pride, bitterness, envy, and arrogance in their hearts. Jesus concludes by suggesting that one method of expressing real love of God and neighbor, originating from a compassionate heart and making one pure and clean, is giving alms to the poor. Almsgiving in the proper sense means realizing the needs of others and letting them share in one’s own goods, especially by way of spiritual help, financial and emotional support, consolation, fraternity, and love. St. John of the Cross explains this passage, remarking that in the evening of our lives we will be judged on our love expressed by works of charity.

Life messages: 1) In order to have interior cleanliness, let us do some charitable acts which externally express our loving relationship with God and our eagerness to do His will. Since we are offering our hearts and lives on the altar, let us expel everything evil from our hearts by true repentance 2) Love is what we have to give others – love with understanding, mercy, respect for their freedom, and deep concern for their spiritual and material welfare. Giving this gift requires that we have love in our thoughts, words and actions always. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 13 Wednesday: Lk 11:42-46:42 “But woe to you Pharisees! for you tithe mint and rue and every herb, and neglect justice and the love of God; these you ought to have done, without neglecting the others. 43 Woe to you Pharisees! for you love the best seat in the synagogues and salutations in the market places. 44 Woe to you! for you are like graves which are not seen, and men walk over them without knowing it.” 45 One of the lawyers answered him, “Teacher, in saying this you reproach us also.” 46 And he said, “Woe to you lawyers also! for you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: In today’s text, taken from Luke’s Gospel, Jesus expresses moral indignation and sorrow at the hypocrisy of the scribes and the Pharisees who have put obstacles between the common people and God by overburdening them with unnecessary, impractical, and seemingly limitless interpretations of Mosaic laws. In today’s text, Jesus leveled three accusations against these religious leaders, naming particular misbehaviors: 1) They had misinterpreted the spirit of the Law, making the Law a heavy burden for the God-fearing common people. Jesus gave the Law of tithing as an example. God intended tithing for His people as an expression of their gratitude to a providing God (Dt 14:22; Lv 27:30). The scribes instructed the people to pay tithes on insignificant things, such as kitchen-garden plants, with great mathematical accuracy, but they themselves neglected justice and love of God in their private lives. 2) The second accusation was that the scribes and the Pharisees were notorious for their status-seeking. They demanded that the common people give them special honors because of their expertise in Mosaic Law and faithful religious observance. As a mark of respect, they were to be given front seats in the synagogue and public greeting in the streets. 3) Jesus compared the scribes and Pharisees to the white-washed tombs on the sides of the road leading to Jerusalem. In preparation for the three major Jewish feasts, Passover, Pentecost and Tabernacles, the scribes and Pharisees used to have the tombs whitewashed, so that the pilgrims would not be ritually defiled by unknowingly stepping on one. Jesus accused the Pharisees of moral filth, of hiding injustice and immorality inside themselves, and of covering the corruption with pretensions of piety and religious fervor. Thus, they contaminated others with their rotten and dangerous ideas of God’s demands.

Life messages: 1) The essence of religion is to love God, discovering Him in everyone. The basic principles of the Ten Commandments are respect and reverence based on love of God and neighbor. When we learn to reverence God, His holy Name and His holy Day and to respect our parents, elders and all others, their lives, their goods and their good names, we practice true religion without hypocrisy or selfish interests. True love is sacrificial, encouraging us to help lift the burdens of others. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 14 Thursday (St. Callistus I, Pope, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-callistus-i : Luke 11:47-54 Woe to you! for you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and consent to the deeds of your fathers; for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, `I will send them prophets and apostles, some of whom they will kill and persecute,’ 50 that the blood of all the prophets, shed from the foundation of the world, may be required of this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation. 52 Woe to you lawyers! for you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.” 53 As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things, 54 lying in wait for him, to catch at something he might say. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s passage, taken from chapter 11 of Luke’s Gospel, gives two more accusations which Jesus made against the Pharisees. According to Matthew, Jesus made these accusations on the third day of what we call Holy Week, in the Jerusalem, in the Temple precincts.

1) Jesus criticized the blatant hypocrisy and false zeal of the scribes and the Pharisees in decorating the old monuments and building new monuments for the past prophets who had been persecuted and murdered by the forefathers of these same Scribes and the Pharisees, while they themselves did not obey the injunctions of these past prophets. Abel’s martyrdom is the first recorded in the Bible (Gn 4:8). [Navarre Bible Commentary: “Zechariah was a prophet who died by being stoned in the temple of Jerusalem around the year 800 B.C. because he accused the people of Israel of being unfaithful to God’s law (cf. 2 Chronicles 24:20-22). The murder of Abel (Genesis 4:8) and that of Zechariah were, respectively, the first and last murders reported in these books which the Jews regarded as Sacred Scripture”]. Jesus remarked that the bloodguilt inherited by the ancestors of the scribes and the Pharisees throughout the Old Testament era would spill over when the priests (most of them scribes), and the Pharisees conspired to execute Jesus the Messiah.

2) Since the scribes (religious lawyers), were the official interpreters of the Scriptures, they held the “office of the keys.” Unfortunately, their interpretation of the Scriptures became so distorted and difficult to understand that others were “shut out” of the Scriptures.

Life messages: 1) We need to be men and women of integrity and character without any element of hypocrisy in our Christian life. We should not make a show of holiness and religious fervor when we are not internally holy. 2) Holiness requires humility and giving God credit for any good He does through us. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 15 Friday: (St. Teresa of Jesus, Virgin, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-teresa-of-avila: Lk 12:1-7:1 In the meantime, when so many thousands of the multitude had gathered together that they trod upon one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 Nothing is covered up that will not be revealed, or hidden that will not be known. 3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops. 4 “I tell you, my friends, do not fear those who kill the body, and after that have no more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies? And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Jesus continues to condemn the of the hypocrisy of the Scribes and the Pharisees, comparing it to leaven or yeast. The Jews considered yeast as something evil, corrupting the dough during the process of fermentation. That is why the Law given through Moses prescribes unleavened bread for offering to God. Jesus reminded the common people that the Pharisees were hypocrites who pretended to be holy, and that they would corrupt people as the yeast corrupts the dough. The teaching and example of the scribes and the Pharisees influenced the crowd in a disastrous way, especially when the teachers failed to practice what they preached. Jesus also warned these religious leaders that their sins would be brought to light at the Last Judgment (CCC #678).

Hearing in secret and announcing in public: According to the Navarre Bible Commentary, most Palestinian houses had a roof in the form of a terrace. There people would meet to chat and while away their time in the hottest part of the day. Jesus pointed out to the apostles that in these get-togethers, things said in private became matters of public discussion. In the same way, despite the Pharisees’ and scribes’ efforts to hide their vices and defects under the veil of piety, all they had hidden would become a matter of common knowledge. A reverential fear of God: Since nothing — not even the most insignificant thing — escapes God, no one should fear that any suffering or persecution he experiences in following Christ will remain unrewarded in eternity. But our fear of God should not be servile (based on fear of punishment). It should be a filial fear (the fear of a son or daughter who loves, and so does not want to displease, his or her father), a reverent awe nourished by our trust in Divine Providence.

Life messages: 1) In contrast to the hypocrisy of the Pharisees, the followers of Jesus must display transparency in their Christian lives by practicing what they profess. 2) They should also maintain a reverential fear of God, adjusting their actions in such a way that they may not displease a loving heavenly Father. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 16 Saturday (St. Hedwig, Religious) https://www.ewtn.com/catholicism/saints/hedwig-598; St. Margaret Mary Alaquoque, Virgin) https://www.franciscanmedia.org/saint-of-the-day/saint-margaret-mary-alacoque : Lk 12:8-12: 8 “And I tell you, everyone who acknowledges me before men, the Son of man also will acknowledge before the angels of God; 9 but he who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you are to answer or what you are to say; 12 for the Holy Spirit will teach you in that very hour what you ought to say.” USCCB reflections: Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: The scribes and Pharisees attributed Jesus’ miracles of driving demons out of possessed people to the work of the devil rather than to God. Pride in their knowledge of the Hebrew Scriptures and prejudice against Jesus, the wandering preacher, prompted them to attribute Jesus’ exorcisms to the devil’s power and Jesus’ collaboration with the devil. The first part of today’s Gospel is Jesus’ reply to their false accusation.

Unpardonable sin: The Jews did not have any idea of a Triune God. For them the Spirit of God was God Himself. It was this Divine Spirit Who spoke through Moses and the prophets and Who enabled men and women to understand the Sacred Scriptures. So, Jesus told the unbelieving Jews that they were refusing to believe in the Spirit of God and in the Messianic prophecies given by Him when they attributed Jesus’ miracles to the devil. Hence, theirs was a sin of blasphemy against the Spirit of God. Since they remained unrepentant, thus refusing God’s mercy and forgiveness, their sin against the Holy Spirit of God was unforgivable. In the second part of today’s Gospel, Jesus introduced the Holy Spirit as a Teacher and an Attorney Who would help defend the disciples when they were brought to trial before the Jewish synagogues and Roman authorities because of their Faith in Jesus as God and Savior.

Life messages: 1) Let us have the generosity and good will not to close our eyes to God or to shut our ears to His voice, thus refusing the chances given us by our merciful God to repent of our sins and renew our lives. 2) Let us ask the Holy Spirit to strengthen us in our fight against temptations, and let us pray for the illumination of the Holy Spirit (Fr. Tony) (https://frtonyshomilies.com/) L/21

Respect Life Sunday (OCT 3, 2021) Homily -1-page summary(L/21)

Facts on attacks on human life: a) Abortion: The number of unborn children slaughtered in the wombs of their mothers in the last 25 years is 1200 million in the world and 37 million in the USA. (4400 per day in the US). Almost half of the women in the US over the age of 40 have undergone an abortion, with or without the consent of the baby’s father. b) Euthanasia: Hundreds of old or terminally ill people are killed in advanced countries under the names “mercy-killing” or euthanasia. c) Suicides and Physician-Assisted Suicides: Suicide is the eighth leading cause of death for all US men. It took the lives of 30,622 people in USA. in 2001. Suicide is the third leading cause of death for 15-19-year-old youngsters (19 adolescents each day), and only 5% of suicides are attributed to mental illness. d) Homicides e) Embryo-destruction for scientific experiments.

Why should we respect life? 1) TheBible teaches that life is a gift of God and, hence, we have to respect it from womb to tomb. Abortion attempts to destroy a work of God. Based on the word of God, the Church teaches that an unborn child, from the moment of its conception in its mother’s womb, is precious because it carries an immortal soul. 2)It is God’s commandment that we shall not kill. (Ex 20:13: “You shall not kill”). The circumstances of the baby’s conception do not change the evil of abortion: it is still a baby who is killed. Every tiny human embryo can grow into a child, and modern medical technology can enable it to survive outside its mother’s womb after five and a half months. 3) International Law forbids the killing of innocent, defenseless people. Abortion is the killing of a defenseless child in its safest abode, the womb, by its own mother, mostly for selfish motives. 4)Abortion harms women physically, emotionally, psychologically, socially, and spiritually. 93% of the abortions in America are for convenience. The mother’s health is an issue only 3% of the time, and the baby’s health is an issue 3% of the time. Rape and incest are issues only 1% of the time. Ninety-three percent of all abortions in America are performed because of selfishness, just because someone doesn’t want a child! 5) Advocates of pro-choice follow a dangerous principle of far-reaching consequences in the society. If it is justifiable to kill unwanted children by abortion, then the old, the sick, the handicapped, the mentally ill, and the retarded can also be killed – and so can any member of a “socially/politically unacceptable” minority!

Life messages: 1) We need to respect and protect all forms of human life from conception to natural death; we need to work and pray vigorously to end the culture of death.

2) We need to speak and act against abortion in private and in the public forum. Protecting human life is no more a sectarian creed than the Declaration of Independence is a sectarian document. Because all rights depend on life, the right to life is the most fundamental issue of all; if that is eliminated, the rest will follow.

3) We need to work to have the government enact anti-abortion, anti-euthanasia, and anti-Physician-assisted suicide laws; these killings violate justice, and, therefore, the command of God to love one another. 4) We need to give real care, support, and assistance to mothers with unwanted pregnancies who are contemplating abortion. Helping a woman choose life affirms and empowers her. 5) We need to teach the Church’s doctrines on abortion. The Church cares about the women who have had abortions, forgives them, heals them, and brings them peace with God, with their lost children, and with themselves. The Church reminds us that abortion is a mortal sin but promises any woman who has had an abortion that if she truly repents of her sin, she will find welcome and forgiveness.

RESPECT FOR LIFE SUNDAY (Oct 3) (Sanctity of human life Sunday)

Homily Starter Anecdotes # 1:Thou shall not kill.” A Sunday school teacher was discussing the Ten Commandments with her five- and six-year-olds. After explaining the commandment “Honor thy father and thy mother,” she asked, “Is there a commandment that teaches us how to treat our brothers and sisters?” Without missing a beat, one little boy answered, “Thou shall not kill.” This is the main message for “Respect for Life Sunday.”

#2: Two dark days in American history: March 6, 1857, was a very dark day in American history. By a 7-2 vote, the United States Supreme Court declared that Afro-Americans were not legal persons. Rather, they were property. They could be used, sold, beaten, and even killed. Slavery was upheld. In 1868, fortunately, the 14th Amendment to the Constitution secured the rights of blacks to full personhood. Slavery was overturned, and the equality of all people before the law was upheld. Notice, the law did not GIVE blacks this equality. They always had it! God made them equal. What happened in the 14th Amendment was that the law recognized the rights the slaves had from God; human law was brought into line with God’s law. But another dark day came on January 22, 1973. By another 7-2 vote, the United States Supreme Court said that this 14th Amendment DOES NOT APPLY to children in the first nine months of life, that is, the nine months they live in their mother’s wombs. Therefore, during this time – that is, during ALL the nine months of pregnancy – the court said that a mother might end the life of her child by abortion. By this Roe vs. Wade decision, abortion was made legal in all 50 states.

Facts and figures: a) Abortion: The number of unborn children slaughtered in the wombs of their mothers in the last 25 years is 1200 million in the world and 37 million in the U.S.A. (4400 per day in the U.S.). Almost half of women in the US over the age of 40 have undergone an abortion, with or without the consent/insistence of the baby’s father. (The number of people killed on 9/11/2001 is not quite 3000. During the dictatorship of Hitler some 6 million Jews lost their lives in 12 years).

b) Euthanasia: Hundreds of old or terminally ill people are killed in advanced countries, under the names “mercy-killing” or euthanasia.

c) Suicides and Physician-Assisted Suicides: According to the National Alliance on Mental Illness, suicide is the 10th leading cause of death in the U.S., the 3rd leading cause of death for people aged 10–14 and the 2nd leading cause of death for people aged 15–24. In 2016, the Centers for Disease Control and Prevention (CDC) reported that nearly 45,000 lives were lost to suicide, and only 5% of suicides are attributed to mental illness.

d) Homicides: While the murder rate for 100,000 people is 6.2% in the world, it is 16.3% in the U.S.A., 3% in Europe and 2.9% in Asia.(https://en.wikipedia.org/wiki/List_of_countries_by_intentional_homicide_rate)

e) Embryo-destruction for scientific experiments. (http://www.usccb.org/issues-and-action/human-life-and-dignity/stem-cell-research/human-embryo-research-is-illegal-immoral-and-unnecessary.cfm)

Why should we respect life?

1) The Bible teaches that life is a gift of God, and, hence, we have to respect it from womb to tomb. Abortion attempts to destroy a work of God. Based on the word of God, the Church teaches that an unborn child, from the moment of its conception in its mother’s womb, is precious because it carries an immortal soul. In reference to pregnant women, the term “with child” occurs twenty-six times in the Bible. The term “with fetus” never occurs. The Bible never uses anything less than human terms to describe the unborn (Ex 21:22-23). In Lk 1:36, 41, we are told that Elizabeth conceived a “son” and that the “babe” leaped in her womb. God does not say that a “fetus” leaped in her womb! Elizabeth greets Mary (in her early pregnancy) as ‘my Lord’s mother.” If God allows a child to be conceived, then God obviously has a plan for unborn children (Jer 1:5; Lk 1:13-17; Gn 4:25; Jgs 13:3-5), and so to abort an unborn child is to stop a plan of God: “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you..” (Jer 1:5). “You formed my inmost being; you knit me in my mother’s womb. I praise You, so wonderfully You made me; wonderful are Your works!” Ps 139:13-14.

2)It is God’s commandment that we shall not kill. (Ex 20:13: “You shall not kill”). The circumstances in which the baby was conceived do not change the evil of abortion: it is still a baby who is killed. Every tiny human embryo can only grow into a child, and modern medical technology can enable it to survive outside its mother’s womb after five-and-a-half months. At two weeks pregnancy, the baby can move alone. The baby’s heart starts beating from the 25th day and its brain starts functioning on the 40th day. Unfortunately, the Jews still consider that life begins after birth. No wonder, many Jews are for choice. Dt 27:25 says, “Cursed be he that takes reward to slay an innocent person. And all the people shall say, Amen,” andabortion involves the shedding of innocent blood. In abortion by suction, the unborn child is literally vacuumed from the mother’s womb during the early stages of pregnancy. In the currette-type abortion the child is cut from the mother’s womb with a spoon-like object. In the caesarean type abortion, the baby is surgically removed from the mother and allowed to suffocate, because the child’s lungs aren’t developed. In the Salt Brine technique, the unborn child is literally “pickled” to death by the injection of a strong salt solution. In partial-birth abortion the child is partially delivered, then stabbed in the skull to have his or her brains sucked out. RU-486 abortion pills inhibit pregnancy hormones and 1-7 weeks old child is evicted from the womb. Hence, all types of abortions are violations of the fifth commandment.

3) International Law forbids the killing of innocent, defenseless people. Abortion is the killing of a defenseless child in its safest abode by its own mother, mostly for selfish motives.

4) Abortion harms women physically, emotionally, psychologically, socially, and spiritually. 93% of the abortions in America are for convenience. The mother’s health is an issue only 3% of the time, and the baby’s health is an issue 3% of the time. Rape and incest are issues only 1% of the time. Ninety-three percent of all abortions in America are performed because of selfishness, just because someone doesn’t want a child!

5) Advocates of pro-choice follow a dangerous principle of far-reaching consequences in society. If it is justifiable to kill unwanted children by abortion, then the old, the sick, the handicapped, the mentally ill, the retarded and the “socially/politically unacceptable” can also be killed.

Life messages

1) We need to respect and protect all forms of human life from conception to natural death; we need to work and pray vigorously to end the culture of death.

2) We need to speak and act against abortion in private and public forums. Protecting human life is no more a sectarian creed than the Declaration of Independence is a sectarian document. Because all rights depend on life, the right to life is the most fundamental issue of all; if that is eliminated, the rest will follow.

3) We need to work to have the government enact anti-abortion, anti-euthanasia, and anti-Physician-assisted suicide laws; these killings violate justice, and therefore the command of God to love one another.

4) We need to give real care, support, and assistance to mothers with unwanted pregnancies, contemplating abortion. Helping a woman choose life affirms and empowers her.

5) We need to teach the Church’s doctrines on abortion. The Church cares about the women who have had abortions, forgives them when they repent, heals them, and brings them peace with God, with their lost children, and with themselves. The Church promises any woman who has had an abortion that if she truly repents of her sin, and confesses it in the Sacrament of Reconciliation, she will find welcome and forgiveness. Sacramental confession is necessary, because abortion (the murder of the child conceived), is a mortal sin, and it brings an automatic excommunication upon those who procure it, perform it, or cooperate in it.

Additional anecdotes: 1) Pro-abortion media: British lawmakers are reviewing the country’s pro-abortion laws. The review came about after publication of pictures of babies as young as twelve weeks stretching and kicking in the womb. Carl Sandburg wrote, “A baby is God’s opinion that the world should go on.” Yet, almost one-third of respondents to The New York Times poll favor legal abortion. Is the pro-life position so weak that many cannot accept it? The answer is negative, but most of the national media favor abortion, and many readers accept journalists’ opinions as infallible. The Los Angeles Times published a study on national newspapers by a Pulitzer Prize-winning journalist. Here are some conclusions. Most major newspapers support abortion on their editorial pages – the Los Angeles Times among them. 80 to 90% of US journalists favor abortion rights. If one is for unborn human life, one is called an extremist. It is not “politically correct,” according to most newspapers, to be pro-life. There is more defense for owls, whales, and seals. Mark Twain says correctly, “We revere all forms of life except human.” Incidentally, do not be intimidated by the fact 80 to 90% of US journalists are for abortion; 80 to 90% of German journalists were for Hitler! The overwhelming majority of Germans took their cue from journalists and supported Hitler. One consequence was the murder of eleven million civilians, primarily Jews, in infamous concentration camps. Only one-third of the colonists supported the American Revolution in the 18th century. Abolitionists in the 19th century never numbered more than 100,000. The vast majority of our citizens could not imagine a country without the British king or slavery. A few could and changed the USA forever. (Fr. Gilhooley).

Papal statements: 1) The Church opposes abortion but embraces with mercy those who have made this mistake. Let’s all take encouragement from these words of Pope St. John Paul II: “I would now like to say a special word to women who have had an abortion. The Church is aware of the many factors which may have influenced your decision, and she does not doubt that in many cases it was a painful and even shattering decision. The wound in your heart may not yet have healed. Certainly, what happened was, and remains, terribly wrong. But do not give in to discouragement, and do not lose hope. Try, rather, to understand what happened and face it honestly. If you have not already done so, give yourselves over with humility and trust to repentance. The Father of mercies is ready to give you His forgiveness and His peace in the Sacrament of Reconciliation. To the same Father and to His mercy you can with sure hope entrust your child.” (Evangelium Vitae, #99).

2)”It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop.” (Evangelium Vitae).

3) Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law: “You shall not kill the embryo by abortion and shall not cause the newborn to perish.74 God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.”75 (CCC # 2271,Note: 74Didache; 75 Vatican II ,Gaudium et Spes, 51, 3)

4) “Through the mystery of the Incarnation, the Son of God confirmed the dignity of the body and soul that constitute the human being” (Pope Benedict XVI, Dignitas Personae, 7).

“Human history shows, however, how man has abused and can continue to abuse the power and capabilities that God has entrusted to him, giving rise to various forms of unjust discrimination and oppression of the weakest and most defenseless; the daily attacks on human life; the existence of large regions of poverty where people are dying from hunger and disease and the many [wars and] conflicts that still divide peoples and cultures. These, sadly, are only some of the most obvious signs of how man can make bad use of his abilities and [lose] the awareness of his lofty and specific vocation to collaborate in the creative work of God” (Pope Benedict XVI, Dignitas Personae, 36).

“We must, then, dear friends, be continuously vigilant to protect the dignity of human life at every turn – in our homes, our schools, our places of work and recreation, and our halls of justice and legislation. Our times call for nothing less than our determined commitment to ‘the energetic promotion of a new culture of life’” (Dignitas personae, 36). (Cardinal Justin Regali, “Respect Life Mass: Cathedral Basilica of Saints Peter and Paul, October 4, 2009).

In every voice raised in defense of life, “there shines a great ‘yes’ to the recognition of the dignity and inalienable value of every single and unique human being called into existence” (Pope Benedict XVI, Dignitas Personae, 37).

5) Pope St. John Paul II: “Together, may we offer this world of ours new signs of hope and work to ensure that justice and solidarity will increase and that a new culture of human life will be affirmed for the building of an authentic civilization of truth and love” (Evangelium Vitae, 6). Pope St. John Paul II is an example of the Church’s conversion in its pro-life stance: “To choose life involves rejecting every form of violence, the violence of poverty and hunger, the violence of armed conflict, the violence of criminal trafficking in drugs and arms, the violence of mindless damage to the natural environment.”

6) Pope Francis on abortion: Pope Francis on Sunday couldn’t have been firmer in calling it a “very grave sin” and a “horrendous crime.” “I was thinking on the attitude of sending the kids back before they’re born, this horrendous crime, they send them back because it’s better like that, because it’s more comfortable, it’s a great responsibility- a very grave sin,” The comments came in an interview with the Italian Catholic media outlets TV2000 and Blu Radio, released on Sunday after the closing of the Jubilee Year of Mercy (8 December 2015-20 November 2016).

Catechism of the Catholic Church:

#2270. “Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life. ‘Before I formed you in the womb, I knew you, and before you were born, I consecrated you.’ – Jer 1:5. ‘My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.’- Ps 139:15.”

#2271. “Since the first century, the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law: You shall not kill the embryo by abortion and shall not cause the newborn to perish. [Didache<!–[if gte vml 1]> 2, 2: SCh 248, 148; cf. Ep. Barnabae 19, 5: PG 2, 777; Ad Diognetum 5, 6: PG 2, 1173; Tertullian, Apol. 9: PL 1, 319-320.] God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes. [GS 51 # 3.]”

#2272. “Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. ‘ A person who procures a completed abortion incurs excommunication latae sententiae‘ [CIC, can. 1398] — ‘by the very commission of the offense,’ [CIC, can. 1314.] and subject to the conditions provided by Canon Law. [Cf. CIC, cann. 1323-1324.] The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.”

#2274. “Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being. Prenatal diagnosis is morally licit, ‘if it respects the life and integrity of the embryo and the human fetus and is directed toward its safeguarding or healing as an individual…. It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: a diagnosis must not be the equivalent of a death sentence.’ [CDF, Donum vitae I, 2.]”

#2322. “From its conception, the child has the right to life. Direct abortion, that is, abortion willed as an end or as a means, is a ‘criminal’ practice (GS 27 # 3), gravely contrary to the moral law. The Church imposes the canonical penalty of excommunication for this crime against human life.”

Biblical teaching that the unborn child is a human child (Fr. Jose Panthaplamthottyil CMI)

Since October is Respect Life Month, I am giving below some of the Bible verses which remind us that an unborn child is a human being. In Psalm 139 the psalmist writes, “For You created my inmost being; You knit me together in my mother’s womb. I praise You because I am fearfully and wonderfully made; Your works are wonderful; I know that full well(13). Job has the same perspective. He says, “Your hands shaped me and made me… Remember that You molded me like clay…You gave me life and showed me kindness, and in Your providence watched over my spirit” (Job 10:8-12). In the Book of 2 Maccabees this is how a mother talks about life in the womb: “I do not know how you appeared in my womb; it was not I who endowed you with breath and life, I had not the shaping of your every part. It was the Creator of the world Who made everyone and ordained the origin of all things” (2 Maccabees 7:22). Jeremiah was called by God to become his prophet while he was still in the womb of his mother. “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations” (Jeremiah 1:5). The Prophet Isaiah writes, “Before I was born the Lord called me; from my mother’s womb He has spoken my name” (Isaiah 49:1). Paul the apostle had the conviction his call came while he was still in the womb of his mother. He writes, “God, who set me apart from my mother’s womb and called me by His grace…” (Galatians 1:15). Remember what happened when Mary went to visit Elizabeth and greeted her. In the Gospel of St. Luke we read, “When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: “Blessed are you among women, and blessed is the Fruit of your womb. But why am I so favored, that the mother of my Lord should come to me?” (1:41-43). The word of God does not say a ‘fetus’ leaped in her womb; instead it says “a baby!” In the case of Mary, she was only in the early weeks of her pregnancy! However, Elizabeth acknowledged Mary “as the mother of my Lord!”

Prayer to End Abortion: Lord God, I thank you today for the gift of my life, and for the lives of all my brothers and sisters. I know there is nothing that destroys more life than abortion, Yet, I rejoice that You have conquered death by the Resurrection of Your Son. I am ready to do my part in ending abortion. Today I commit myself never to be silent, never to be passive, never to be forgetful of the unborn. I commit myself to be active in the pro-life movement, and never to stop defending life until all my brothers and sisters are protected, and our nation once again becomes a nation with liberty and justice, not just for some, but for all. Through Christ our Lord. Amen! L/21

INTERCESSORY PRAYERS FOR RESPECT LIFE SUNDAY 2021

1 – For all newborn babies: that they may teach us the consummate beauty and value of every human life; we pray to the Lord:

2 – For newly married couples: that their love for each other may nourish their Faith and strengthen their commitment to do God’s will; we pray to the Lord:

3 – That all government leaders may recognize and promote the inalienable right to life of every person from conception to natural death; we pray to the Lord:

4 – For those who await death in prisons, in hospitals, and at home: that we may remember them in prayer, beg God’s mercy for their sins, and love them as Christ loves us; we pray to the Lord:

5 – For those who, like Simeon and Anna, have grown old: that we may treasure their lives and rejoice in their presence; we pray to the Lord:

6 – That like the Good Samaritan, we may seek to serve the weakest and most forgotten, and preserve the lives of those threatened by violence or selfishness; we pray to the Lord:

7 – For every woman who has had an abortion: that she may be given the grace to embrace the mercy of God and know healing, strength, and holiness; we pray to the Lord:

8 – For those who work for the healing of mothers and their children: that God may strengthen their resolve and make their hands gentle, yet strong; we pray to the Lord:

9 – For all who work for the Gospel of Life and especially for those who teach: for patient endurance and joy; we pray to the Lord:

Respect life Sunday resources: visit these very useful resources:

1.http://www.mobilearchdiocese.org/templates/readtjrarticles.cfm?Article=RodiArticle14.htm,

2. http://www.mobilearchdiocese.org/templates/readtjrarticles.cfm?Article=RodiArticle16.htm

3.http://www.mobilearchdiocese.org/templates/readtjrarticles.cfm?Article=RodiArticle19.htm,

4) http://www.catholic.com/thisrock/2009/0902fea4.asp- Pro abortion fallacies

5) http://www.americancatholic.org/Newsletters/CU/ac0902.asp (In support of life)

6) http://www.americancatholic.org/Newsletters/CU/ac0995.asp (Gospel of life)

7)http://www.americancatholic.org/Newsletters/CU/ac0798.asp(Ethics of life)

8) http://www.americancatholic.org/Newsletters/CU/ac0898.asp (Church teaching on abortion)

9) http://www.catholic.com/thisrock/2000/0009fea4.asp (This is my body argument)

10 ) Extensive resources : http://emmerich1.com/ABORTION.htm

11) Abortion library: http://www.catholicsforchoice.org/topics/abortion/keypubs.asp

RESPECT LIFE SUNDAY by USCCB (resources)

http://www.usccb.org/about/pro-life-activities/respect-life-program/

Additional resources

1) http://www.usccb.org/about/pro-life-activities/

2) http://www.fargodiocese.org/bishop/Homilies/Presentation11-15-07.pdf

3)http://homiliesfromaustralia.blogspot.com/2010/09/respect-life-sunday-in-ordinary-time.html

4) www.priestsforlife.org/preaching/elements.html

5)http://www.priestsforlife.org/preaching/newpreachingonabortion.htm

6) www.priestsforlife.org/preaching/homilylovethemboth.htm

Visit http://www.usccb.org/prolife/programs/rlp/2017/ for the following:

· 2017-2017 Respect Life Program Flyer :

· The Promise of Pro-Life Youth (En Español) – Bulletin Insert

· Make Room for People (En Español) – Bulletin Insert

· Divine Mercy and the Death Penalty (En Español) –

· Caring for Each Other, Even Unto Death (En Español)

· Hope for Married Couples Who Want to Have a Child

· Losing a Child to Suicide: Trusting in God’s Mercy

· Sex Trafficking: The New Slavery

· Program Models, Clip Art & Photos

“Scriptural Homilies” Cycle B (No. 52) by Fr. Tony:akadavil

Visit my website by clicking on  https://frtonyshomilies.com/ 

Visit https://www.catholicsermons.com/homilies/sunday_homilies under CBCI or Fr. Tony for my website version. (Special thanks to Vatican Radio website- http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

Kindly click on https://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes.

Oct 4-9:Oct 4 Monday (St. Francis of Assisi) https://www.franciscanmedia.org/saint-of-the-day/saint-francis-of-assisi(Mt 11:25-30): St. Francis of Assisi is the best known and the most loved thirteenth century Italian saint. He was born in Assisi, Italy, the son of a rich merchant. As a carefree young man, he loved singing, dancing and partying. He joined the military and returned ill, as a changed man. He marked his conversion by hugging and kissing a leper. While at prayer in the Church of St. Damiano, he heard the message: “Francis go and repair my Church because it is falling down.” Francis took the command literally and got money by selling goods from his father’s warehouse. His father was furious and publicly disowned and disinherited Francis. Francis promptly gave back to his father everything except his underclothes and started living as a free man, wearing sackcloth and begging for food. Possessing nothing, he started preaching the pure Gospel of Jesus. Strangely enough, a few youngsters were attracted to Francis’ way of life and joined him.

Pope Innocent III had a vision of Francis supporting the leaning Church of St. Johns Lateran in Rome. Subsequently, he approved the Religious Order begun by Francis, namely the Friars Minor [Lesser Brothers] which practiced Charity as a fourth vow along with Poverty, Chastity and Obedience. Soon, the Franciscan Order became very popular, attracting large numbers of committed youngsters. The friars traveled throughout central Italy and beyond, preaching and invitation to their listeners to turn from the world to Christ. In his life and preaching, Francis emphasized simplicity and poverty, relying on God’s providence rather than worldly goods. The brothers worked, or begged, for what they needed to live, and any surplus was given to the poor. Francis wrote a more detailed Rule, which was further revised by the new leaders of the Franciscans. He gave up leadership of the Order and went to the mountains to live in secluded prayer. There he received the Stigmata, the wounds of Christ. Francis became partially blind and ill during his last years. He died at Portiuncula on October 4th, 1226 at the age of 44.

Francis called for simplicity of life, poverty, and humility before God. In all his actions, Francis sought to follow, fully and literally, the way of life demonstrated by Christ in the Gospels. Francis loved God’s gifts to us of nature, animals, and all natural forces, praising God for these “brothers and sisters.” One of Francis's most famous sermons is one he gave to a flock of birds during one of his journeys. "From that day on, he solicitously admonished the birds, all animals and reptiles, and even creatures that have no feeling, to praise and love their Creator." Francis is well known for the "Canticle of Brother Sun." Written late in the saint's life, when blindness had limited his sight of the outside world, the canticle shows that his imagination was alive with love for God in His creation. 
Life messages: 1) Let us learn to practice the spirit of detachment of St. Francis that we may be liberated from our sinful attachments, addictions and evil habits. In poverty one makes oneself available for the Kingdom. Once the goods are no longer one's own, they become available for all. Goods are made to be shared. 2) Let us preach the Good News of Jesus’ love, mercy and forgiveness as St. Francis did, by imbuing the true spirit of the Gospel, loving all God’s creation and leading transparent Christian lives radiating Jesus all around us. Tony (https://frtonyshomilies.com/) L/21

Oct 5: Matthew 11: 25-30: 25 At that time Jesus declared, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; 26 yea, Father, for such was thy gracious will. 27 All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest.29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.” USCCB video reflections:  https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/ Tony (https://frtonyshomilies.com/) L/21

The context: Jesus knew that ordinary people with large, sensitive hearts, rather than proud intellectuals, were able accept the “Good News.” Such people would inherit Heaven rather than the learned and the wise who prided themselves on their intellectual achievements. Hence, in the first part of today’s Gospel Jesus prays in thanksgiving to His Father, praising God for revealing Himself to the simple-hearted, and thus condemning intellectual pride. Jesus’ unique claim: that He Is God’s perfect reflection: “No one really knows the Father except the Son, and him to whom the Son wishes to reveal Him” (Matthew 11:27). The claim that Jesus alone can reveal God to men forms the center of the Christian Faith. John presents Jesus’ claim in different words: “He who has seen Me has seen the Father” (Jn.14:9). What Jesus says is this: “If you want to see what God is like, if you want to see the mind of God, the heart of God, the nature of God, if you want to see God’s whole attitude toward men–look at Me!”

Invitation to accept Jesus’ easy yoke and light burden: For the Orthodox Jew, religion was a matter of burdens: 613 Mosaic laws and thousands of oral interpretations, which dictated every aspect of life. Jesus invites us to take His yoke upon our shoulders. The yoke of Christ can be seen as the sum of our Christian responsibilities and duties. To take the yoke of Christ upon us is to put ourselves in a relationship with Christ as servants and subjects, and so to choose to conduct ourselves accordingly. By saying that His “yoke is easy” (Matthew 11: 30), Jesus means that whatever God sends us is made to fit our needs and our abilities exactly. The second part of Jesus’ claim, “My burden is light” (Matthew 11:30), does not mean that the burden is easy to carry, but that it is laid on us in love and is meant to be carried in love, and that love makes even the heaviest burden light.

Life message: We need to unload our burdens on the Lord. This is one of the functions of Divine Worship in the Church and the main purpose of our personal and family prayers. These are given to us by God as a time for rest and refreshment, when we let the overheated radiators of our hectic lives cool down before the Lord, unload the burdens of our sins and worries on the altar, and offer them and ourselves to God during the Holy Mass. Fr. Tony (https://frtonyshomilies.com/) L/21

Oct 5 Tuesday (Blessed Francis Xavier Seelos, Priest, U. S. A.): https://www.franciscanmedia.org/saint-of-the-day/blessed-francis-xavier-seelos Lk 10:38-42: 38 Now as they went on their way, he entered a village; and a woman named Martha received him into her house. 39 And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. 40 But Martha was distracted with much serving; and she went to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things; 42 one thing is needful. Mary has chosen the good portion, which shall not be taken away from her.” USCCB video reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/ Tony (https://frtonyshomilies.com/) L/21

The context: Today’s readings are about hospitality and the necessity of listening to God before acting. Jesus welcomed and tended to the needs of all, reflecting in His actions the very hospitality of God. All four Gospels recount Jesus’ welcoming and feeding of the multitudes of people who came to hear the Good News. The Gospel passage describes how Martha, a true child of Abraham, wanted to extend the traditional generous hospitality of her people to Jesus, the true Messiah, by preparing an elaborate meal, while her sister Mary spent her time in talking and listening to Jesus.

Jesus’ advice: The episode is also intended to teach us where we should place our priorities. Presenting Martha as a dynamo of action and Mary as a true listener to the word of God, today’s Gospel invites us to serve others with Martha’s diligence, after recharging our spiritual batteries every day by prayer, listening to God and talking to God as Mary did. We are able to minister truly to the needs of others only after welcoming God’s words into our hearts, minds, and living.

Life messages: 1) We need to recharge our spiritual batteries: Without the “fuel” of prayer, silence, and communion with God, service can become a crushing responsibility, a burden rather than a vocation, an annoyed grumbling rather than a response to the invitation of God.

2) We need listening Marthas and serving Marys: Martha has become a symbol of action-oriented, responsible people who get the job done. Our world needs such men, women, boys and girls who get the job done. This is certainly true in the Church where we need the active cooperation of many parishioners in its various ministries. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 6 Wednesday (St. Bruno, Priest); https://www.franciscanmedia.org/saint-of-the-day/saint-bruno ; Blessed Marie Rose Durocher, Virgin, U.S.A https://www.franciscanmedia.org/saint-of-the-day/blessed-marie-rose-durocher .) : Lk 11:1-4: 1 He was praying in a certain place, and when he ceased, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say: “Father, hallowed be thy name. Thy kingdom come. 3 Give us each day our daily bread; 4 and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation.” USCCB video reflections: https://bible.usccb.org/podcasts/video;   Tony (https://frtonyshomilies.com/) L/21

The context: The disciples were fascinated by watching their master Jesus at prayer. They knew that John the Baptist had taught his disciples how to pray. In response to the request made by one of the apostles, Jesus taught the beautiful prayer, Our Father. The Catechism of the Catholic Church teaches that the Our Father “is truly the summary of the whole Gospel” (CCC #2761).

A prayer in two parts: In the first part of the prayer, we address God, lovingly acknowledging Him as our Heavenly Father, praising and worshipping Him. Then we promise Him that we will try to do His Holy Will in our lives on earth as perfectly as it is done in Heaven. In the second part, we ask our Father’s blessings on our present time (daily bread), our past (forgiveness of sins) and our future (protection against the tempter and his temptations). In this part we also invite the Triune God into our lives. We bring in 1) God the Father, the Provider, by asking for daily bread, 2) God the Son, our Savior, by asking forgiveness for our sins and 3) God the Holy Spirit, our Guide, Advocate, Comforter, and Illuminator, by asking for protection and deliverance from evil.

Special stress on spirit of forgiveness: In this prayer, Jesus instructs us to ask for forgiveness from others for our offenses and to give unconditional forgiveness to others for their offenses against us as a condition for receiving God’s forgiveness ourselves. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 7 Thursday (Our Lady of the Rosary): https://www.franciscanmedia.org/saint-of-the-day/our-lady-of-the-rosaryhttps://www.franciscanmedia.org/our-lady-of-the-rosary/ : Lk 1:26-38: This feast was established by Pope St. Pius V in thanksgiving for the victory at Lepanto, 7 Oct 1571, which stopped the Turkish invasion of Europe. Importance: The word Rosary means “Crown of Roses,” and each prayer in the Rosary is considered a flower presented to Mary. It is called the “Breviary of the Common People” and the “Psalms of the Illiterate.” The prayers we repeat are Biblical and hence “inspired,” and the mysteries we meditate upon are taken from the lives of Jesus and Mary. The “Our Father” is a prayer taught by Jesus Himself. The “Hail Mary” is also rooted in the Scriptures. Its first half echoes the words of the Archangel Gabriel and those of Elizabeth, both addressed to Mary. The rest of our petition , “pray for us, sinners, now and at the hour of our death” is added by the Church, seeking Mary’s intercession.  The third prayer — the “Glory be to the Father” — ancient in its wording, surely reflects the unceasing prayer of adoration and praise found in the Book of Revelation. The various events in the lives of Jesus and Mary on which we meditate during the Rosary are expressions of the Paschal Mystery, that is, the Life, Death and Resurrection of Jesus, in which Mary shared.

History: Prayer using rosary beads is as old as mankind. The Hindus in India used to recite the thousand names of their gods and goddesses and their “mantra” prayers using multi-beaded rosaries, and their sages wear such rosaries around the neck, constantly rolling the beads in prayer. The Jews used beads to repeat the psalms, the Laws of Moses and the memorized sayings of the prophets. The Muslims use rosaries with a hundred beads for their prayer. In the ninth century, the Christian monks who recited the 150 psalms instructed the illiterate common people to recite the Our Father 150 times. It was in the eleventh century that the Europeans added the Hail Mary to the Our Father. In 1214, according to the legend, the Blessed Virgin Mary appeared to St. Dominic Guzman and instructed him to pray the Rosary in a new form as an effective antidote against the Albigensian heresy. The Rosary devotion attained its present form around 1500 A.D. An additional boost to the Rosary devotion was given in 1917, when our Blessed Mother, in her sixth apparition to the three shepherd children, on the thirteenth of May, asked them to, “Say the Rosary every day… Pray, pray a lot and offer sacrifices for sinners… I am Our Lady of the Rosary.” The “Fatima prayer” (O my Jesus forgive us our sins, save us from the fires of Hell and bring all souls to Heaven, expecially those who are most in need of Your mercy), requested by Mary herself at Fatima (July 13, 1917), was added following the “Glory be…”n after the 1930 acceptance of the Bishop of the apparitions as genuine century. Pope St. John Paul II enriched the Rosary by adding the “Luminous Mysteries” (Rosarium Virginis Mariae).

How to pray the Rosary: The ideal is to recite at least five decades of the Rosary (and if possible, the entire twenty), with one’s whole family daily. We need to say the Rosary slowly enough to make its recitation devout and reverent. We are to reflect for a minute or two on the mystery, and then concentrate on the meaning of the prayers as we say them, to avoid distractions. Besides saying the Rosary with others in the family before bedtime, let us make it a habit of reciting the Rosary during our journey to the workplace and during our exercises. (https://frtonyshomilies.com/) L/20 (USCCB video reflections: https://bible.usccb.org/podcasts/video; ). (https://frtonyshomilies.com/) L/21

Oct 8 Friday: Lk 11:15-26: 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons”; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore, they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters. 24 “When the unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.’ 25 And when he comes he finds it swept and put in order. 26 Then he goes and brings seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first. USCCB video reflections: https://bible.usccb.org/podcasts/video;  https://catholic-daily-reflections.com/daily-reflections/ Tony (https://frtonyshomilies.com/) L/21

The context: When Jesus healed a mute man by exorcism, the jealous scribes and the Pharisees spread the malicious slander that Jesus was collaborating with Beelzebul, the head of the devils, to cast out smaller devils.

Jesus’ response: Jesus makes his counterattack, first by asking the rhetorical question “By whom do your sons (the Jewish exorcists), cast them out?” The implication is that, if what they say about Him, Who casts them out with a single command, is true, the Jewish exorcists, who require so much more prayer and so many more exercises to do exorcisms, must certainly have to seek the help of the big devil to exorcise minor devils. Then Jesus asserts that no kingdom, divided against itself, can survive for long. Obviously, then, the chief devil will not help any exorcists to cast out devils. Jesus then claims that His exorcisms are proof that He has brought the Kingdom of God. When people are liberated from the control of evil spirits, it is a sure sign that the loving power of God (the finger of God), is at work. Then Jesus uses the image of a strong man guarding his house and keeping his possessions safe until someone stronger attacks and overthrows him. Jesus claims that He is the stronger one and the evil spirits are being driven away by Him. They are helpless before him. This liberation of people and society from evil powers is one of the most dramatic proofs that the all-powerful reign of God is present in the Person of Jesus.

Life messages: 1) Jesus teaches us that the devil is relentless in his struggle against man. The devil continues to lay his traps, in spite of man’s rejecting him with the help of grace. That is why St. Peter warns us to be sober and vigilant because, “your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your Faith” (1 Peter 5:8-9). 2) We have to fortify ourselves against the devil by prayer, penance, the Sacraments and the effective use of the word of God. (https://frtonyshomilies.com/) L/21

Oct 9 Saturday(St. Denis, Bishop and Companions, Martyrs); https://www.franciscanmedia.org/saint-of-the-day/saint-denis-and-companions St. John Leonardi, Priest): https://www.franciscanmedia.org/saint-of-the-day/saint-john-leonardiLk 11:27-28: 27 As he said this, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts that you sucked!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!” USCCB video reflections: https://bible.usccb.org/podcasts/video;  (https://frtonyshomilies.com/) L/21

The context: A woman in the audience was so impressed by Jesus’ powerful refutation of the slander (that Jesus collaborated with the devil in exorcisms), that she shouted a blessing, praising the mother of Jesus: “Blessed is the womb that bore you, and the breasts that you sucked!” She meant that any woman would be proud to have such a great son. Jesus tells her that His mother is more blessed for obeying the word of God throughout her life.

The reason for real blessedness: Completing the truth of the blessing the woman had pronounced, Jesus states that the real source of blessedness is the willingness to hear and the readiness to obey the word of God. Mary heard God’s message at the Annunciation, and her prompt response was, “I am the handmaid of the Lord; let it be done to me according to your word” (Lk 1:38). That is why she could boldly proclaim to her cousin Elizabeth in her canticle, “All generations will call me blessed”(Lk 1:48). No one listened more attentively to the word of God than Mary did. She “kept all these things, reflecting on them in her heart” (Lk 2:10). Jesus clarified the same truth on another occasion, stating that His true mother and brothers and sisters are those who hear the word of God and do it (Lk 8:21). In today’s Gospel, Jesus declares that that those who hear God’s word and keep it are more blessed than those who are related to Him only by blood.

Life messages: 1) We become the members of the Heavenly family of the Triune God, that is, we are made children of God and brothers and sisters of Jesus, by our Baptism. 2)But it is our fidelity in hearing the word of God and in putting that word into practice in our daily lives that makes us really blessed. 3) What makes a person happy in this life and in the life to come is precisely the fulfillment of God’s will, as we learn through the attentive reading of, and listening to, His words. (https://frtonyshomilies.com/) L/21

Kindly click on https://frtonyshomilies.com/  for missed Sunday and weekday homilies, RCIA & Faith Formation lessons.

Sept 27- Oct 2: Sept 27 Monday (St. Vincent de Paul, Priest) https://www.franciscanmedia.org/saint-of-the-day/saint-vincent-de-paul : Lk 9:46-50: 46 And an argument arose among them as to which of them was the greatest. 47 But when Jesus perceived the thought of their hearts, he took a child and put him by his side, 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me; for he who is least among you all is the one who is great.” 49 John answered, “Master, we saw a man casting out demons in your name, and we forbade him, because he does not follow with us.” 50 But Jesus said to him, “Do not forbid him; for he that is not against you is for you.” USCCB video reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/ ; https://www.epriest.com/homily_packs Tony (https://frtonyshomilies.com/) L/21

The context: Today’s Gospel describes Jesus’ criterion for greatness with advice to be accepting of others who do good in ways different from ours. Jesus  exhorts the spiritual leaders as well as all believers in responsible positions in the Church to be like children, humble, trusting and innocent. Child-like qualities: Children are basically innocent and honest. They are naturally humble, because they depend on their parents for everything. They trust and obey their parents because they know their parents love them.  Hence, Jesus advises his disciples to forget their selfish ambitions and to spend their lives serving others in all humility, with trusting Faith in a loving and providing God.  Then they will be great in the Kingdom of Heaven.

Next, Jesus tells his disciples that there should not be any rivalry, jealousy or suspicion among them, as long as all hold the same belief.  In today’s passage, the Apostles, upset  by seeing someone who did not belong to their group using Jesus’ name to cast out demons, complain to Jesus.  Since the present-day divisions in Christianity are substantive, rising from differences over the basic tenets of Faith, today’s Gospel passage does not apply to them.  But there is no reason for any Christian denomination to be jealous of another denomination because of the greater good they do for people for the glory of God.  True love seeks the highest good of our neighbor, while envy results from selfishness and pride, and it is contrary to true Christian love.

Life Messages: 1) We need to practice humility in thoughts, words and actions. “Learn from me for I am meek and humble of heart.”  2) We should not seek recognition and recompense for the service we do for Christ and the Church as parents, teachers, pastors etc. 3) Trusting Faith resulting from true humility is essential for all corporal and spiritual works of mercy.  4) Let us not try to prevent anyone from doing good to others because of envy or jealousy.  Envy and jealousy are sinful because they lead us to sadness over what should make us rejoice.  True love always seeks the highest good of the neighbor. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 27, 2021: St. Vincent de Paul: Vincent de Paul was born to a poor peasant family in France in 1580.  Although he later achieved fame for his dedication to the poor, his early life was spent attempting to escape his humble roots. His family shared his ambition, hoping that a career in the priesthood would better the family fortune.  Vincent became a priest at the young age of 19. But he had to be 24 to become an associate pastor in a parish. So he was sent for higher studies in theology and canon law for six years. As a young priest of 25,  he spent most of his early priesthood mingling with members of the elite. He was very well liked because of his charm, intelligence, and sense of humor.

God had a different plan for Vincent: In 1605, (at 25)  Vincent was returning home by boat from a trip. He had been on his way to sell some property he had received in an inheritance from a wealthy patron. While travelling, he was captured by pirates, who brought him to Tunis in Northern Africa. He was sold into slavery, and he remained a slave for two years.  During this time, he prayed to God, telling Him that if his life would be spared and he was freed, he would devote the rest of his life to the service of the poor.

A pastor and community organizer: After his eventual escape from Africa, Vincent volunteered  to serve a church in rural France. The poverty he found there shocked him—it was not uncommon for people who were unable to find work in his poor community to die from starvation.  He began to take stock of his resources, and his former connections with the wealthy and influential led him to seek their financial assistance. He met with affluent friends and inspired them to organize into groups going from house to house requesting furniture, food and clothing for the poor parishioners. They were extremely successful in their efforts, and other parishes began to seek him out to learn how they could organize in the same way.

Founding the Vincentian congregation and Sisters of Charity: As time went by, Fr. Vincent realized that the mistakes of his young life, especially his focus on wealth and fame, had been caused by a poor faith foundation. As a result, he founded in 1625 an order of priests, the Vincentians, who received thorough seminary training and who pledged to devote their lives to the spiritual and material needs of the poor. Later, along with Louise de Marillac, he founded the Sisters of Charity. He then expanded his work, founding hospitals, orphanages and homes for people who were mentally ill.  He also devoted his last years to serving prisoners and slaves, sharing with them his story of hope as a former slave himself.  He was very well known throughout Europe in his own time. He died on September 27, 1660, and he was canonized in 1737. Pope Leo XIII made him the patron of all charitable societies.

The Society of St. Vincent de Paul: The Society of St. Vincent de Paul was not founded until more than 150 years after St. Vincent’s death.  When Frederic Ozanam founded the Society, he named it after St. Vincent de Paul. Ozanam was devoted to St. Vincent, who is the patron saint of charitable societies, and he modeled the Society on his call to “see Christ in the poor and to be Christ to the poor”.  The members of the Society of St. Vincent de Paul continue to honor his life and legacy by helping people in need and do not discriminate against cultural, religious or political beliefs.

Sept 28 Tuesday (St. Wenceslaus, Martyr) (https://www.franciscanmedia.org/saint-of-the-day/saint-wenceslaus) , St. Lawrence Ruiz & companions, Martyrs) https://www.franciscanmedia.org/saint-of-the-day/saint-lorenzo-ruiz-and-companions : Lk 9: 51-56: 51 When the days drew near for him to be received up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; 53 but the people would not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to bid fire come down from heaven and consume them?” 55 But he turned and rebuked them. 56 And they went on to another village. USCCB video reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/ Tony (https://frtonyshomilies.com/) L/21; https://www.epriest.com/homily_packs

The context: Today’s Gospel passage deals with the beginning of Jesus’ journey from the northern towns of Galilee to the southern city of Jerusalem in Judea through the land of Samaria. The Samaritans were hostile towards the Jews because the Jews considered them impure. The Samaritans were descendants of Jewish men and women who married Assyrian  Gentile immigrants during the Assyrian captivity(721 BC). In addition, the Samaritans had mixed the religion of Moses with various superstitious practices of the Assyrians. When the “pure” Israelites of Judah rebuilt the Temple in Jerusalem (520-525 BC) after their Babylonian captivity (598 BC—538 BC), the Samaritans offered to help, but they were rejected because of their racial impurities. Hence, the angry Samaritans built their own temple on Mount Gerizim, in opposition to the Temple in Jerusalem (cf. John 4:20), and started offering sacrifices there.  Because of this mutual hatred, the Jews from Galilee never took the shortcut through Samaria to go to Jerusalem. They took the long route east of the Jordan River.   Jesus, however, chose the shortcut through Samaria. Hence, the Samaritans not only refused to honor Jesus as a prophet, but also violated the sacred duties of hospitality due to a rabbi.  This made the Apostles angry, and two of them, James and John, asked if Jesus wanted them to command fire to come down from Heaven and consume these Samaritans as Elijah had done to destroy the messengers from the king of Samaria.  (II Kings 1:9-12).  Jesus rebuked them because Jesus was not a destroyer but a Savior. Lesson in tolerance: In today’s Gospel, Jesus corrects the disciples’ desire for revenge because it is out of keeping with the mission of the Messiah, to save men and not to destroy them.  Jesus knew that prejudices are cured through love, not force, through mercy, not punishment.

Life message: Today’s Gospel gives us the greatest passage in the Bible concerning tolerance, which is brotherly, patient love, our “bearing with” one another. Quick anger over little incidents flares up – in the home between parents and children, in the workplace between the co-workers, and in the neighborhood between neighbors. Very often the anger explodes over nothing. The Spirit of Jesus is opposed to such feelings. Hence, let us have this beautiful prayer in our hearts and on our lips: “Create in me a clean heart, O God, and put a new and a right spirit within me.  Restore to me the joy of Thy salvation.” (Psalms 51: 10). Tony (https://frtonyshomilies.com/) L/21

Sept 29 Wednesday (St. Michael, Gabriel, Raphael, Archangels): Saints Michael, Gabriel, Raphael, Archangels): (The Archangels: Michael, Gabriel and Raphael) https://www.franciscanmedia.org/saints-michael-gabriel-and-raphael/ : Jn 1: 47-51: Jesus saw Nathaniel coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” 48 Nathaniel said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathaniel answered him, “Rabbi, you are the Son of God! You are the King of Israel!”50… 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

The Archangels: Michael, Gabriel, Raphael: The angels are spirits created by God before He created man. They are meant to be extensions of God’s love and provident care for us. Their role is to praise and worship God, act as God’s messengers, do God’s will, and protect human beings. “He will give His angels charge over you to guard you in all your ways (Psalm 91:1). God sent His angels to destroy the evil cities, Sodom and Gomorrah, and to save Lot’s family. God gave Moses an angel to support and guide him: “My angel shall go before you” (Ex 32:34).  It was an angel who helped Jesus in the desert and encouraged Jesus during His agony in Gethsemane. The Acts of the Apostles (1:14) describes how God sent an angel to liberate Peter from the prison. The Archangels form one of the nine orders of angels. The most prominent among them in Scripture are Michael the protector, Gabriel the messenger of God, and Raphael, the healer and guide for humans. All their names end in the suffix –el. This is a reference to God called Elohim in the Old Testament. Michael then means “Who is like God?” Gabriel means “God is my strength.” Raphael means “God heals.”

Michael: Michael means “Who is like God?” from the challenge he flung at the rebel angels  led by Lucifer. In Daniel, he is the great prince who defended Israel. In the Book of Revelation, he is the mighty prince who fought with Lucifer and who dragged the serpent into Hell. Since he is the protector of the Church we recite the prayer to him, composed by Pope Leo XIII.   Gabriel: He is God’s messenger. (Gabriel means “God is my strength”). It was Gabriel who announced to Elizabeth’s husband, the priest Zechariah, the happy news that his barren wife would conceive a son, John the Baptist. He announced the “good news” to Mary, that she was to bear the Son of God. He may have been the angel sent to Joseph in a dream to tell him that he was to take Mary into his home as his wife, “for it is through the Holy Spirit that this Child has been conceived in her. She will bear a Son, and you are to name Him Jesus because He will save His people from their sins.” Gabriel also announced the birth of Jesus to the shepherds; he may have been the messenger instructing the Magi to return to their lands by another route rather than returning to King Herod, and also the messenger who appeared to Joseph in a dream to instruct him to return to Israel, as, “They who sought the life of the Child are dead.” Raphael:  He is man’s God-appointed guide and healer. He guided Tobiah’s journey, did Tobiah’s task of collecting his father’s money from Gabael of Rhages, arranged Tobiah’s marriage with Sarah, gave Tobiah the means to heal Tobit’s blindness, and protected Sarah from the devil.

Life messages:  1) Dependable angelic assistance is a salutary, encouraging assurance for us to remember in our fears. 2) The truth that an angel is always watching us is an incentive for us to do good and to avoid evil. 3) Angelic protection and assistance form a great provision for which we must be always thankful to God. https://bible.usccb.org/podcasts/video https://catholic-daily-reflections.com/daily-reflections/ Tony (https://frtonyshomilies.com/) L/21; https://www.epriest.com/homily_packs

Sept 30 Thursday (St. Jerome, Priest, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-jerome : Lk 10:1-12: — 1 After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. 2 And he said to them, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I send you out as lambs in the midst of wolves. 4..9 USCCB video reflections: https://bible.usccb.org/podcasts/video https://catholic-daily-reflections.com/daily-reflections/ ; https://www.epriest.com/homily_packs Tony (https://frtonyshomilies.com/) L/21

The context: Today’s Gospel describes the sending forth of another group of paired disciples by Jesus to prepare towns and villages for Jesus’ own arrival there. Sent out with power and authority from Jesus, they exercised their preaching and healing mission according to the action plan given by Jesus. Jesus sent out seventy disciples, just as God had Moses commission 70 elders to be prophets in Israel. (Nm 11:24-25). Their ministry anticipates the Church’s mission to the nations. Jesus’ instructions and travel tips. Elisha gave similar instructions when he sent his servant on a pressing mission (2 Kgs 4:29). By these instructions, it is clear that Jesus meant the disciples to take no supplies for the road. They were simply to trust that God, the Provider, would open the hearts of believers to take care of their needs. Jesus’ instructions also suggest that the disciples should not be like the acquisitive priests of the day, who were interested only in gaining riches.  They were to be walking examples of God’s love and providence. The Jews supported their rabbis and judged doing so a privilege as well as an obligation, for hospitality was an important religious tradition in Palestine. The Apostles and disciples were to choose temporary accommodation in a reputable household, they were to bless the residents with God’s peace, and they were to be satisfied with the food and accommodation they received, not search for better.

Life messages: 1) We have a witnessing mission:   Each Christian is called, not only to be a disciple, but also to be an apostle. As apostles, we are sent out to evangelize the world by sharing with others, not just words, or ideas, or doctrines, but our experiences of God and His Son. We are to make Jesus “visible” through our transparent Christian lives, showing the people around us the love, mercy, and concern of Jesus for them. 2)  We also have a liberating mission: There are many demons which can control our lives and the lives of people around us making us and them helpless slaves —the demon of nicotine, the demon of alcohol, the demon of gambling, the demons of pornography and promiscuous sex, the demons of secularism,  materialism and consumerism. We need the help of Jesus to be liberated from these demons ourselves and to help Him liberate others from these bondages. 3)  We have a supporting mission: According to Catholic tradition and Canon Law (Canon 222 #1), Christians are obliged to contribute to the Church from their earnings to help to support the clergy, to provide for the necessities of liturgical worship and to equip the Church to minister to the needy (CCC #2043, 2122). (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 1 Friday (St. Teresa of Child Jesus, Virgin, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-teresa-of-avila :  1 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them, 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. 5 “Whoever receives one such child in my name receives me. USCCB video reflections: https://bible.usccb.org/podcasts/video  https://catholic-daily-reflections.com/daily-reflections/ ; https://www.epriest.com/homily_packs Tony (https://frtonyshomilies.com/) L/21

Marie Therese Martin was born on Jan 2, 1873 as the youngest of nine children of a watch-maker, Louis Martin, and his wife, a lace-maker, Zelie Guerin. Therese lost her mother at 4 and four of her siblings in their early childhood. She was the “little flower” of her father. One of her older sisters joined the Visitation convent and three others became Carmelite nuns. Therese joined the Carmelite convent at Lisieux at 15 with special permission from Pope Leo XIII. She died of tuberculosis when she was 24 years and 9 months old on September 30, 1897. Pope Pius XI declared her a saint on May 17, 1925, just 28 years after her death. Pope St. John Paul II declared her a “Doctor of the Church” in 1997.

Sources of her life history: 1) Autobiography of a Little Flower (The Story of a Soul); 2) 300 letters; 3) 8- One act Plays; 4) 50 poems.

Secret of her Little Way and short-cut to Heaven: Do ordinary things in an extraordinary way out of love for God, with 100% dedication and child-like trust, being ever ready to undertake any type of sacrifice. Convert suffering into redemptive suffering and use it for the apostolate.

Conditions: 1)   Be child-like and innocent with trusting Faith in a loving Heavenly Father. 2)    Do everything with 100% dedication as being done for our caring and forgiving God, our Father.  3)    Be ready to undertake sacrifice for others. St. Therese offered all her sacrifices a) in reparation for the sins of others and for her own sins b) for missionaries c) for the conversion of sinners.

Message: Let us follow the shortcut of Little Flower by becoming child-like in our relationship with God by doing His will with 100% sincerity, commitment and love. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Oct 2 Saturday (The Holy Guardian Angels):  https://www.franciscanmedia.org/feasaint-of-the-guardian-angels/ : Mt 18:1-5, 10: 1 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them, 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. 5 “Whoever receives one such child in my name receives me; 10 “See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven 1 angels always behold the face of my Father who is in heaven. USCCB video reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/ https://www.epriest.com/homily_packs ; Tony (https://frtonyshomilies.com/) L/21

The Guardian Angel: Although the doctrine and traditional belief in the Guardian Angel is not a dogma of Faith, it is based on the Bible. Each person’s Guardian Angel is an expression of God’s enduring love and providential care extended to him or her every day.  Today’s prayers in the Breviary and in the Roman Missal mention the three-fold function of the angels: a) they praise and worship God, b) they serve as His messengers, c) they watch over human beings.

Historical note: Devotion to the Guardian Angels began to develop in the monasteries. St. Benedict gave it an additional impetus and St. Bernard of Clairvaux (12^th century reformer), spread the devotion in its present form. The feast of the Guardian Angels originated in the 1500s. It was placed on the official liturgical calendar of the Church by Pope Paul V in 1607. “By God’s Providence angels have been entrusted with the office of guarding the human race and of accompanying every human being so as to preserve him from any serious dangers […]. Our Heavenly Father has placed over each of us an angel under whose protection and vigilance we are” (“St. Pius V Catechism”, IV, 9, 4).

Biblical teaching: Today’s Gospel (Mt 16:10), clearly states that even children have their Guardian Angels: “See that you do not despise one of these little ones; for I tell you that in Heaven their angels always behold the face of my Father Who is in Heaven.” Psalm 91:1 teaches: “For He has given His angels charge over you, to keep you in all your ways.”  

Life messages: 1) The conviction that we are protected by an angel is an encouragement against our baseless fears and unnecessary anxieties. 2) The thought that a messenger from God is constantly watching our thoughts, words and deeds is an inspiration for us to lead holy lives and to do good for others and avoid evil. 3) We need to be grateful to God every day, thanking Him for His loving care given us through His angel. (Fr. Tony) (https://frtonyshomilies.com/) L/21