Category Archives: Homilies

April 15-20 weekday homilies

April 15-20: April 15 Monday: Jn 6:22-29: 22 On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 However, boats from Tiberias came near the place where they ate the bread after the Lord had given thanks. 24 So when the people saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”)

The context: Today’s Gospel introduces Jesus’ famous discourse on the Holy Eucharist which emerged within a dialogue between Jesus and the Jews who had gone around the Lake and come to Capernaum searching for him. In answer to their question about his arrival, Jesus challenged them, saying that they were looking for him so they could get another free meal and that such meals would not satisfy them. He also instructed them to labor for food that would give them Eternal Life.

Naturally, the Jews asked Jesus what they should do to get such a food. Since the Jews believed that the Torah was the “bread of life,” many may have thought that Jesus was instructing them to keep the Torah to attain Eternal Life. So, Jesus clarified that they had to do the work of God to attain eternal life; he told them that the “work of God” was not to work miracles for their own sake but to believe in Him as the Son of God, sent to give Eternal Life to those who believed in him. While regular food helps us to stay alive in this world, spiritual food sustains and develops our supernatural life, which will last forever in Heaven. This food, which only God can give us, consists mainly in the gift of Faith in Jesus and in the grace God gives us to live according to Jesus’ teaching. Through God’s infinite love, we are given in the Blessed Eucharist the very Author of these gifts, Jesus Christ, as nourishment for our souls.

Life message: 1) Most of the time, we work for food which only nourishes the body. Jesus teaches that he is the Heavenly food, who nourishes the soul and gives us eternal life in union with God in Heaven. Hence, let us receive this Life-giving food both in the Holy Eucharist and in the Holy Scripture with proper preparation and reverence while repenting of our sins. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 16 Tuesday: Jn 6:30-35: 30 So they said to him, “Then what sign do you do, that we may see, and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven, and gives life to the world.” 34 They said to him, “Lord, give us this bread always.” 35 Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.”

The context: In reply to Jesus’ implied claim that he was the Messiah and his declaration that He had been sent from Heaven to give Eternal Life to those who believed in him, the Jews demanded a sign from Heaven. Moses, they said, gave a Heavenly sign to their ancestors in the form of manna, rained down on them from Heaven. The Jewish rabbis taught that the promised Messiah would repeat the miracle of the manna as a Messianic sign, and that the prophet Jeremiah would reappear and show the Jews the Ark of the Covenant where the original manna had been kept. Jesus explained to the Jews that it was not Moses but God, his Heavenly Father, Who had given them manna from Heaven. He then claimed that he was more than a provider of bread like Moses because he was himself the bread that the Father was providing. In other words, Jesus is the Heavenly manna whom the Father has sent to the world as the Bread of Life. Thus, Jesus clarifies that the manna given to Moses and the people was not the real bread from Heaven, but only a foreshadowing of the Bread to come. Jesus also demands from them an absolute Faith in himself as the Son of God and the Bread of Life if they do not want to hunger and thirst again. Jesus uses the metaphor of food and drink to show that He is the One Who really meets all man’s essential needs and noblest aspirations.

Life message: 1) Jesus kept his promise, and he continues to feed us with his Body and Blood in the Holy Eucharist. So, let us nourish our souls with this Heavenly manna. Let us also remember that our duty is to carry this Jesus to our homes and workplaces, radiating his love, mercy and compassion all around us. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 17 Wednesday: Jn 6:35-40:: 35 Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me; and him who comes to me I will not cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me; 39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

The context: In today’s Gospel passage, Jesus repeats his claim that he is “the Bread of Life.” He means that, just as God sent manna from heaven to sustain the physical life of his people in the desert, so He has sent His Son Jesus to sustain the spiritual lives of His people. Spiritual life is actually Sanctifying Grace, our living relationship with God the Father, through His Son Jesus and the Holy Spirit.

Jesus makes three claims: 1) He claims to be our spiritual Food and offers himself in order to produce God’s life within us. 2) He promises to those who believe in him unbroken friendship with God. 3) Jesus also promises to those who believe in him a share in his own Resurrection at the end of this world and share of Eternal Life with him in Heaven.

Life messages: 1) We need to live dynamic spiritual lives, sharing in God’s Life, Sanctifying Grace, through the Holy Eucharist. 2) We can keep the friendship of Jesus only by leading holy lives free from sin. 3) We can enjoy and share the joy of Jesus’ Resurrection only by realizing and appreciating his presence within us and all around us. 4) Only God can satisfy our deepest needs. Fr. Tony: (https://frtonyshomilies.com/)L-24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 18 Thursday: Jn 6:44-51: 44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. 45 It is written in the prophets, `And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except him who is from God; he has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die. 51 I am the living bread which came down from heaven; if any one eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh.”

The context: Today’s Gospel passage is the continuation of Jesus’ teaching on the Bread of Life. Jesus declares that he has seen God his Father because he has come from Heaven. Jesus also states that we hear God the Father’s Voice through him and through the Holy Spirit because the Father draws us to Jesus through the Holy Spirit.

Jesus reminds the Jews that they cannot be his disciples unless God his Father draws them to him and teaches them. The Magisterium of the Church has repeated this teaching in Vatican II: “Before this Faith can be exercised, man must have the grace of God to move and assist him; he must have the interior help of the Holy Spirit, Who moves the heart and converts it to God, Who opens the eyes of the mind and makes it easy for all to accept and believe the truth” (Vatican II, Dei Verbum, 5). Once they become his disciples, Jesus will feed their souls with the Bread from Heaven, and this Heavenly Bread is his own Body, Blood, Soul, and Divinity. Eternal Life is reserved for such disciples. This Eternal Life is a Life of love, fellowship, communion, and union with God.

Life message: 1) Holy Communion is the wonderful banquet at which Christ gives himself to us: “The Bread which I shall give for the life of the world is My Flesh.)” Hence, let us receive the glorified Body and Blood of the Risen Lord Jesus in the Holy Eucharist with a repentant heart, proper preparation, reverential fear, and grateful joy. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 19 Friday: Jn 6:52-59: 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; 54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.

The context: The Jewish audience for Jesus’ teaching on the Bread of Life were scandalized at his statement that he was going to give them his Flesh to eat, for it suggested to them cannibalism, forbidden in the Jewish Scriptures. Hence, they wanted to know how Jesus could give his Flesh to eat as a means to gain Eternal Life. Jesus asserted that it was a must for them to eat his Body and drink his Blood if they were to receive Divine Life, Eternal Life, and resurrection from the dead. There is no way to interpret Jesus’ words as “simply symbolic,” which would mean that receiving Communion is only a metaphor, and not really eating and drinking the Body and Blood of Christ. Jesus stresses very forcefully that it is necessary for us to receive him in the Blessed Eucharist in order to share in Divine Life and to develop the life of grace we have received in Baptism. “We receive Jesus Christ in Holy Communion to nourish our souls and to give us an increase of grace and the gift of eternal life” (St. Pius X Catechism, # 289). “Really sharing in the body of the Lord in the breaking of the Eucharistic bread, we are taken up into communion with him and with one another.” (Vatican II, Lumen Gentium, 7). Jesus adds that eating his Body and drinking his Blood are essential for abiding in him, which is, on this earth, the beginning of the Eternal Life of Heaven. Communion with Jesus enables us to start enjoying Eternal Life with God here on earth, while resurrection gives us eternal life with God forever. St. Thomas Aquinas gives this explanation: “The Word gives life to our souls, but the Word made Flesh nourishes our souls.” (“Commentary on St. John, in loc.”).

Life message: 1) We need to receive Holy Communion with the full awareness that we are abiding in Jesus, carrying him wherever we go. Hence, we are expected to radiate to all around us the love, the mercy, the spirit of service, and the forgiveness of Jesus. Fr. Toy; (https://frtonyshomilies.com/)L 24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 20 Saturday: Jn 6:60-69: 60 Many of his disciples, when they heard it, said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples murmured at it, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of man ascending where he was before? 63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. 64 But there are some of you that do not believe.” For Jesus knew from the first who those were that did not believe, and who it was that would betray him. 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples drew back and no longer went about with him. 67 Jesus said to the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life; 69 and we have believed, and have come to know, that you are the Holy One of God.”

The context: Today’s Gospel passage explains the reaction of Jesus’ listeners when he unequivocally offered eating and drinking of his Body and Blood as an essential condition for Eternal Life which would thus begin on earth. Many Jews in the crowd stopped listening to Jesus. Even some of his disciples started murmuring.

Jesus challenged them, asking how they would they react when they saw his Ascension to Heaven, if they found it difficult to accept this doctrine. He clarified that only someone who listened to His words and received them as God’s Revelation, which is “Spirit and Life,” would be in a position to accept them. Jesus Christ requires his disciples to accept his words because it is He Who has spoken them. That is what the supernatural act of Faith involves–that act “whereby, inspired and assisted by the grace of God, we believe that the things which He has revealed are true; not because of the intrinsic truth of the things, viewed by the natural light of reason, but because of the authority of God Himself Who reveals them, and Who can neither be deceived nor deceive” (Vatican I, Dei Filius, Chapter 3). But the Apostles were not scandalized by our Lord’s words. They said that they already had a deep-rooted confidence in Jesus, and hence, they did not want to leave him. What St. Peter says (v 68), is not just a statement of human solidarity but an expression of genuine supernatural Faith which is the result of the influence of Divine Grace on his soul.

Life message: 1) The mystery of the Eucharist does call for a special act of Faith from us believers. We believe in the Real Presence of Jesus in the consecrated Host and Wine because we believe that Jesus is God, and nothing is impossible for God. Even though we cannot explain the “how” of this mystery we accept it as a doctrine of Catholicism based on the authority and veracity of the Gospels as Divine Revelation. (Fr. Tony) L/24

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

EASTER III B (April 14) SUNDAY HOMILY

EASTER III [B] (April 14) SUNDAY (8-minute homily in one page)

Introduction: The common theme of today’s readings is the challenge to adjust our lives to the living presence of the risen Lord as we grow daily more aware of the presence of His Holy Spirit within us and surrounding us. This awareness should strengthen our hope in His promises, bring us to true repentance for our sins and the renewal of our lives, and lead us to bear witness to Christ by our works of charity. The readings also remind us that the purpose of the suffering, death, and Resurrection of Jesus was to save us from our sins.

Scripture lessons: The first reading, taken from the Acts of the Apostles, gives us Peter’s second sermon addressing the Jewish assembly at the Portico of Solomon in Jerusalem. Peter forcefully shows how the messianic prophecies have been fulfilled in the crucified and risen Jesus and challenges the Jews to repent and turn toward God so that their sins may be wiped away. In the second reading, John answers doubts raised by the heretics of his time, asserting the fundamental Christian doctrine that Jesus’ death was a sacrifice offered as expiation for our sins. Today’s Gospel describes Jesus’ appearance on the evening of His Resurrection to his apostles who were in the locked Upper Room, the Cenacle. We see Jesus remove the doubts of his apostles about his Resurrection by inviting them to touch him and by eating a piece of cooked fish. Jesus explains how the prophecies have been fulfilled in him. Then he commissions them to bear witness to him and preach “repentance and forgiveness of sins in his name” after receiving the Holy Spirit.

Life messages: 1) We need to share the apostles’ “Upper Room Experience” in the Holy Mass: The same Jesus who, in the Upper Room, the Cenacle, prepared the disciples for their preaching and witnessing mission, is present with us in the Eucharistic celebration. In the “Liturgy of the Word” of God, Jesus speaks to us. In the “Liturgy of the Eucharist,” Jesus becomes our spiritual food and drink. Thus, today’s Gospel scene is repeated every Sunday on our parish altars. Like the early disciples, we come together to repent of our sins, express our gratitude for blessings received, listen to God’s word, and offer our lives to God along with our petitions and His gifts of consecrated Bread and Wine. We also consume the spiritual food Jesus supplies, thus gaining the strength necessary for sharing Christ’s message with the entire world, mainly by living transparent Christian lives. 2) Jesus needs us as witnesses to continue his mission. Jesus needs Spirit-filled followers to be his eyes, ears, hands, and feet, to bear witness to his love, mercy and forgiveness by our interactions with our brother and sisters. 3) Our daily lives are meant to serve as a means for us to experience and share the risen Lord with others. Just as the disciples experienced the risen Lord in their community, let us learn to recognize the presence of Jesus in our own homes, social service centers, nursing facilities, hospitals, workplaces, and schools. Jesus wants us to be a community which shares and cares, a community which knows how to recognize Jesus in the poor, the marginalized, the sick – that is, in everyone.

EASTER III [B] Acts 3:13-15, 17-19; I Jn, 2:1-5a; Lk 24:35-48 (L/24)

Homily starter anecdotes: # 1: The ghost story!   There is a true story in Ripley’s Believe It or Not about a judge in Yugoslavia who had an unfortunate accident.  He was “electrocuted” when he reached up to turn on the light while standing in the bathtub.  His wife found his body sprawled on the bathroom floor.  She called for help. Friends and neighbors, police–everyone showed up.  He was pronounced dead and taken to the funeral home.  The local radio picked up the story and broadcast it all over the air.  In the middle of the night, the judge regained consciousness.  When he realized where he was, he rushed over to alert the night watchman, who promptly ran off, terrified.  The first thought of the judge was to phone his wife and reassure her, using the funeral home phone.  But he got no further than, “Hello darling, it’s me,” when she screamed and fainted.  He tried calling a couple of the neighbors, but they all thought it was some sort of a sick prank.  He even went so far as to go to the homes of several friends, but they were all sure he was a ghost and slammed the door in his face.  Finally, he was able to call a friend in the next town who hadn’t heard of his death.  This friend was able to convince his family and other friends that he really was alive. — Today’s Gospel tells us that Jesus had to convince the disciples that he wasn’t a ghost.  He had to dispel their doubts and their fears.  He showed them his hands and his feet.  He invited them to touch him and see that he was real.  And he even ate a piece of cooked fish with them — all to prove that he was alive and not a ghost or spirit.  He stood there before them, as real and alive as he had been over the past three years. (The Autoillustrator) (https://frtonyshomilies.com/).

# 2: What in the world happened to you?” A man showed up at Church with both his ears painfully blistered. After the service, his concerned pastor asked “What in the world happened to you?” The man replied, “I was lying on the couch yesterday afternoon watching a ball game on TV and my wife was ironing nearby. I was totally engrossed in the game when she left the room, leaving the iron near the phone. The phone rang and keeping my eyes glued to the television, I grabbed for the phone, got the iron and put it to my ear.” “So how did the other ear get burned?” the pastor asked. “Well, I had no more than hung up and the guy called again.” [Bill Tewels, “Overheard at the Country Café,” Country (Oct-Nov 1994), p. 45.] —  Here is a man who was focused! He was so caught up in watching the game, he didn’t know what he was doing. In our Gospel lesson for today the disciples of Jesus have lost their focus. They are confused and weary. They need a break. (https://frtonyshomilies.com/).

# 3: Recognizing Our Sinfulness: It was Monday morning, August 19, 2013, when Fr. Antonio Spadaro, editor of an international Jesuit magazine, approached the Santa Maria guesthouse where Pope Francis lives. He was there for an interview with the recently elected Pope, and found him standing there, with a broad, welcoming smile. He had his first question ready but decided not to use it. Instead, he found himself boldly asking the Holy Father: “Who is Jorge Bergoglio?” For a moment, the Pope stared in silence, though he assured the priest that he was not annoyed with the question. But, he explained, “I do not know what the most fitting description might be …” Then he went on: “I am a sinner. This is the most accurate definition. It is not a figure of speech…. I am a sinner.” After a few further comments, he reaffirmed that the best summary he could give of himself, the one that felt nearest to the truth, was this: “I am a sinner whom the Lord has looked upon.”  In the sermon recorded in today’s first reading, St. Peter, the preacher, reminds his hearers that they are all sinners. (https://frtonyshomilies.com/).

# 4:  The “miracle principle”.  The great promoter of positive thinking, Rev. Norman Vincent Peale (died, 1993 at 95), believed that one of the most wonderful principles known to man is called the “miracle principle”. Six words describe the principle: Expect a miracle – make miracles happen. According to Peale, if you keep your eyes open expectantly every day for great and wonderful things to happen, great and wonderful things will tend to happen to you. If one expects great things from God, one will receive great things from God. How then, can one go about expecting miracles and causing miracles to happen? According to Rev. Peale, the number one thing is to have a tremendous Faith, a deep Faith – a Faith that is so positively strong that it rises above doubt. He asserts that if we train ourselves to have faith in depth, it will release an astonishing power in our life to produce miracles. — Indeed, there are some people who are figuratively swimming in a sea of troubles. They are so discouraged and dismayed by so many things that it is impossible for them to believe that a life-giving miracle could ever happen in their lives. The disciples of Jesus who were devastated by the event of their Lord’s passion and death were similarly troubled with doubts, fears and despair. An Easter apparition was necessary to assure them of the reality of a stupendous miracle: The Lord’s Resurrection. To the frightened and troubled disciples who were incredulous at the reported Miracle experiences of others that Christ had risen, the Risen Christ revealed himself anew to them, opening their minds and hearts, so that they experienced the reality of His Rising, and teaching them reasons for the necessary Paschal event of His death and Resurrection, with its implications in their life as Easter witnesses. (Lectio Divina) (https://frtonyshomilies.com/).

Introduction: The common theme of today’s readings is a challenge to our Faith in the living presence of the risen Lord. That Faith should strengthen our Hope in His promises, call us to true repentance for our sins, and lead us to bearing witness to Christ by our works of Charity. Does our Faith do that for us?  The readings also remind us that the purpose of Jesus’ death and Resurrection was to save us from our sins. Hence, they invite us to make our witness-bearing to the risen Lord more effective by repenting of our sins, renewing our lives, and meeting Jesus in the Word of God and at the Eucharistic Table.  The first reading, taken  from the Acts of the Apostles, describes how Peter fulfills the mission of preaching Jesus.  In this second sermon, Peter continues the preaching mission begun on Pentecost in Jerusalem, and again presents Jesus as the fulfillment of all the Messianic prophecies of the Old Testament.  Peter also asks the Jews to “repent” (= think again), and turn toward God so that their sins may be wiped away. In the Responsorial Psalm (Ps 4) we declare our trust in God, asking, “Lord, let the Light of Your countenance “  (the Risen Jesus), “shine upon us,” and declaring, “You alone, O Lord, bring security to my dwelling” (vv 7, 9). In the second reading, John tells us that true knowledge and love of God consist in acknowledging that Jesus is the expiation for our sins. We make that acknowledgement daily by bearing witness to Him in our lives and by obeying His commandments.  Today’s Gospel leads us to reflect on Faith, doubts, and crises.  It shows us how Jesus convinced his disciples of his Resurrection and then commissioned them to be his witnesses throughout the world.  Jesus prepared them to receive God’s power through the coming descent of the Holy Spirit upon them, and commanded them to preach repentance and the forgiveness of sins.

 The first reading: Acts 3:13-15, 17-19, explained: Saint Luke wrote for an audience of cosmopolitan, middle-class Gentile converts, living in a skeptical society, yet committed to a religion with long, historic, Jewish roots.  This new religion reached out to all humankind.  To tell that story, to ground his audience in their adopted religious heritage, and to keep them focused on the new religion’s mission, Luke needed to show how the story of Jesus continued in His Church in a second book, the Acts of the Apostles.  Today’s lesson is taken from the earlier part of the second of five discourses preached by Peter.  This forceful address astonished the crowd gathered at the Portico of Solomon in the Jerusalem Temple after a healing miracle. In it, Peter speaks of the Jewish heritage of Christianity, reminding his hearers, and us, of how the God of Abraham, Isaac, and Jacob sent His Son Jesus as the Messiah to save the world and of how His chosen people rejected their Messiah, manipulating the Romans to execute Jesus.    Peter also reports how Jesus was raised from the dead and fulfilled all the Messianic prophecies.  This portion of the sermon concludes with the admonition to the Jews, and a reminder to ourselves: “Repent, therefore, and be converted, that your sins may be wiped away” (Acts 3:19). Although we were not part of that crowd demanding Jesus’ death, it was our sins that Christ carried to the cross, and it was for those sins that Christ asked the Father’s forgiveness from the cross.  Hence, we also need to reform our lives and turn to God with repentant hearts.  Since we believe that Christ has forgiven our sins, we must forgive the sins of others.

Second Reading, 1 John 2:1-5, explained:  In liturgical year Cycle B, we read from the First Letter of Saint John on the Sundays of Easter.  This Letter was addressed to the early Christian community beset with many problems. Some members were advocating false doctrines. These errors are here recognized and rejected. Although their advocates had left the community, the threat they posed remained.  They had refused to acknowledge that Jesus is the Christ, the Son of God who came into the world as a true man.  They had been difficult people to deal with, claiming special knowledge of God but disregarding the Divine commandments, particularly that of love of neighbor.   Likewise, they had refused to accept Faith in Christ as the source of sanctification.  Thus, they denied the redemptive value of Jesus’ death. While neither today’s reading from Luke nor the reading from Acts explains how Jesus’ death and Resurrection frees us from sins, John in his letter provides an explanation, calling Jesus the “expiation for our sins.”  This presupposes that the death of Jesus was a sacrifice, like the sacrifices prescribed in the Old Testament (Nm 5:8).  The sacrifice of Jesus makes up for sins, and so offers an opportunity for their forgiveness. Jesus continues to remain our advocate when we encounter the harsh reality of our sins in our lives. Hence, John advises true Christians to approach Jesus for the forgiveness of their sins and to lead true Christian lives by obeying his commandments.

Gospel exegesis: The context: This apparition of Jesus took place on Easter evening, after Jesus had appeared to the two disciples of Emmaus who immediately hurriedly back to Jerusalem to report the glad news: they had met Jesus, alive! He had seemed to them to be a passing stranger who had explained to them the Sacred Scriptures, but when he “broke the bread” they had recognized JesusThe Emmaus disciples discovered that the apostles were already convinced   of the resurrection of Jesus because Simon had seen him as well.  While they were discussing these things in the still-locked Upper Room, Jesus appeared in their midst, shocking and terrifying them.Refuting the  rumor that Jesus had not actually died on the cross but had been taken down and hidden by his friends, Luke shows  that the risen Jesus could now suddenly and wondrously appear in their midst (v. 36).This story was told and retold and recorded by Luke for at least three reasons: (1) Jesus’ death and Resurrection fit God’s purpose as revealed in Scripture; (2) the risen Jesus is present in the breaking of bread; and (3) the risen Jesus is also physically absent from the disciples.

The facts emphasized: 1) The reality of Christ’s Resurrection. By inviting his apostles to look closely at him and touch him, Jesus removed any fear that they were seeing a ghost. He instilled confidence in them that he loved them by greeting them: “Peace be with you.”  By eating a piece of broiled fish before their eyes, he convinced them that they were not dreaming or having a mere vision or hallucination. Jesus wanted them to be authentic witnesses to the reality of his life as their risen Lord with his glorified soul and body. The resurrection community that had experienced Jesus’ dying now experienced his risen presence. And it was, quite insistently, an embodied one.  This is a Jesus of sight and sound, of memories and relationships, of love and tenderness. He would take food and allow himself to be touched. Even his wounds could be examined. It was a recognizable and identifiable Jesus, a realization of his bodied existence.” (Fr. John Kavanaugh; Center for Liturgy).

2) The necessity of the cross:  Jesus explained that his death on the cross had not been the result of a failed plan.  Instead, it was part of God’s eternal plan to show His love for His people by subjecting His Son to willing, sacrificial, suffering and death.

3) The Resurrection of Jesus gives meaning to the Old Testament prophecies. Bible scholars cite 324 Messianic prophecies scattered throughout the Old Testament, especially in the prophets and in Psalms.  Jesus explained to his disciples how these prophecies had been fulfilled in him so that they might become witnesses to their risen Lord in Jerusalem and to all the nations.

4) The commissioning of the disciples with the missionary task of preaching the Good News of salvation through repentance and Faith in Jesus Jesus told the disciples what they were to preach a) that the Son of God was crucified and died on the cross as expiation for our sins; b) that he rose from the dead and conquered death; and c) that all people must repent of their sins and obtain forgiveness in his name. In this Gospel passage, Jesus also commanded His disciples to remain in Jerusalem, waiting and praying for the coming of the Holy Spirit.

Life messages: 1) We need to relive the “Upper Room Experience” in the Holy Mass: The same Jesus who, in the Upper Room, prepared his disciples for their preaching and witnessing mission, is present with us in the Eucharistic celebration.  He invites us to share in the “Liturgy of the Word” and in “The Liturgy of Eucharist.”   In the first part of the Mass, Jesus speaks to us through the “Word of God.”  In the second part, He becomes our spiritual food and drink.  Thus, today’s Gospel scene is repeated every Sunday on our parish altars.  Like the early disciples, we come together to repent of our sins, express our thanks for the blessings we have received, listen to God’s words and offer ourselves to God on the altar along with our gifts of bread and wine.  We also share in the spiritual food Jesus supplies, and we are sent to share his message with the entire world.
2) Jesus needs us as witnesses to continue his mission. “Witnessing to Jesus” means testifying by our holy, loving lives that the power of the Risen Jesus has touched us and transformed us in the most remarkable way imaginable. Witnessing to Jesus also means letting Jesus speak through us to other people. Jesus needs Spirit-filled followers to be his eyes, ears, hands and feet so that we may bear witness to his love, mercy and forgiveness by exercising these gifts in our compassionate loving service of all our brothers and sisters.    The Church desperately needs dedicated witnesses: priests, deacons, Brothers, Sisters, parents, teachers, doctors, nurses old folks, young folks  – all of us.  The essence of bearing witness is to testify by our lives that the power of the risen Jesus has touched and transformed us.  In other words, Jesus is to speak to other people through us. In Calcutta, a dying old woman with her head in the lap of St. Teresa of Calcutta (Mother Teresa), looked at her for a long time, and, in a feeble voice, asked:   “Are you the God Jesus who loves the poor and the sick?”

3)  Our daily lives need to become the means of experiencing and sharing the risen Lord with others. Just as the disciples experienced their risen Lord in their community, let us learn to recognize the presence of Jesus in our own homes, social service centers, nursing facilities, workplaces, hospitals, and schools.  These are also the places where we have the opportunity to convey our peace and joy to others.

4) We need to become agents with Jesus in the establishing of the Kingdom in our world: Jesus wants us to be a community which shares and in which everything is shared; a community which knows how to recognize Jesus in the poor, the marginalized, and the sick; a community that brings healing into people’s lives; and a community of peacemakers and not makers of division or conflict.

JOKE OF THE WEEK: A man dies and goes to heaven.  As St. Peter shows the newly arrived man around the heavenly city, they hear singing coming from a nearby building.  When the man asks Peter what’s going on, Peter says, “Ssshh! That’s the [name your least favorite Christian group].  They don’t know the rest of us are here.”  (It’s a tired old joke, but it says a lot about Christian disunity).

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

 3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle  B  Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6) Roman Missal chants (Recorded music of the revised missal with texts):   http://www.catholicsermons.com/homilies/roman_missal_chants

7) Beautiful website by Fr. Alexander Barbieto, STL:    http://www.dailygospelreflection.com/

8) American Catholic           radio: http://www.franciscanradio.org/ACRepisode.asp?EpisodeNum=264

9) Catholic tube: http://feeds2.feedburner.com/CatholicTube

10) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

11) Fr. Don’ collection of video homilies & blogs: https://lectiotube.com/

    22 Additional anecdotes:

1) A man at the Super Bowl. A man bought the very last seat for the Super Bowl.  It was a rotten seat, closer to the blimp than to the field, but early in the first quarter, he noticed an empty seat on the 50-yard line.  He scrambled down and somewhat furtively sat in the seat.  “Excuse me,” he asked, “is anyone sitting here?”
“No,” said the man on his right.
“That’s incredible.  Who in his right mind would pass up a seat like this for the Super Bowl?”
“Well, actually,” said the man, “the seat belongs to me.  I was supposed to be here with my dear wife, but she passed away. This is the first Super bowl in twenty years that we haven’t been together.”
“How sad!” said the other fellow.  “But couldn’t you find someone to come with you, a relative or a close friend?”
“No,” said the man, “they’re all at her funeral!” The widower in the story was missing something in head and heart.  Emotional crisis can blur our vision of reality as happened to the apostles in today’s Gospel. (https://frtonyshomilies.com/).

2) We’re walking proud!” Each year the Irish National Tourist Board invites marching bands from home and abroad to take part in the Dublin St. Patrick’s Day parade. The band from Bishop Kearney High School in Rochester accepted in 1982. It was the eighth parade trip to Dublin for the “Marching Kings,” and they had won the major Irish awards in 1979. But a win in 1979 did not guarantee a win in 1982. In three years, the band membership had changed almost completely, and they were in competition against over eighty international quick-stepping units. Flying to Ireland a bit early, the Kings marched in some smaller parades. At Galway their concert and jazz bands carried off first honors. Judges of the Limerick parade voted them the top school band. These awards were encouraging but second-class. Band Director Ray Shahin would not let his team relax. At Dublin, he warned them he would simply not let them beat themselves. Well, the big parade took place on March 17 on Dublin’s O’Connell Street. Traditional Irish rain mixed with hail didn’t make the high stepping any easier. The Marching Kings did their best, but the prize winners were not to be announced until evening. They all went to an official dancing party tired and tense. Finally, at 8 PM Mr. Shahin came in with the verdict. Color Guard and Twirlers category, first place: Bishop Kearney. Best overseas band category: Bishop Kearney. And finally, over-all best band category: Bishop Kearney. Pandemonium broke loose. The 140 winners sprang to life again, cheering, hugging, weeping. Two days later their schoolmates welcomed them back to Rochester with a banner inscribed “We’re walking proud!” — God permits us all occasional moments of unexpected delight. “Pinch me,” we say, “I think I’m dreaming!” Thrills like these can help us to appreciate the far greater joy of the disciples at Easter. The Jesus whom they had seen hurried off to death stood alive again before them. “They were incredulous for sheer joy and wonder.” (Luke 24:41 Today’s Gospel.) -Father Robert F. McNamara. (https://frtonyshomilies.com/).

3) “Dr. Louis Pasteur, Academy of Science, Paris.” A train was racing for Paris.  In one of its compartments two men sat opposite each other.  The first was a young medical research student who was bored by the long journey.  The other was an old man reciting his rosary with closed eyes.  The young researcher began to ridicule the old man for his superstitious beliefs.  He then went on to tell of the wonders of medical science.  The old man just nodded, smiled and continued his prayer in spite of the humiliating comments of his fellow passenger.  When they reached the Paris station, the old man enquired where the youngster was going.  The young man proudly announced that he was going to attend a lecture by the world-famous scientist, Louis Pasteur.  The old man took out a visiting card from his pocket, gave it to the young man and bid him farewell.  The card read: “Dr. Louis Pasteur, Academy of Science, Paris.” — Pride and prejudice often blur our vision and occasionally blind us to reality, leading us to wrong judgments as it happened to the apostles in today’s Gospel. (https://frtonyshomilies.com/).

4) “We can see your love and loyalty in your hands.” Tolstoy once told a story of a Czar and Czarina who wished to honor the members of their court with a banquet. They sent out invitations and requested that the guests come with the invitations in their hands. When they arrived at the banquet the guests were surprised to discover that the guards did not look at their invitations at all. Instead, they examined their hands. The guests wondered about this, but they were also curious to see who the Czar and Czarina would choose as the guest of honor to sit between them at the banquet. They were flabbergasted to see that it was the old scrubwoman who had worked to keep the palace clean for years. The guards, having examined her hands, declared, “You have the proper credentials to be the guest of honor. We can see your love and loyalty in your hands.” — In today’s Gospel, Jesus challenges the unbelieving disciples:  “See my hands and my feet…” They were invited to remove their superstitious doubt that he was a ghost. (https://frtonyshomilies.com/).

5) Witnessing with power: The grandfather of the Jewish philosopher Martin Buber was lame. One day they asked him to tell a story about his teacher, and he related how his master used to hop and dance while he prayed. The old man rose as he spoke and was so swept away by his story that he himself began to hop and dance to show how his master did it. From that moment he was cured of his lameness. — When we tell the story of Christ, we achieve two things. We enable others to experience him and we ourselves experience his power even more. We can see that happening in today’s Gospel.  (https://frtonyshomilies.com/).

6) The Godfather In the early 70s, the Mafia, especially in New York City, was washed up and worn out. Then the movie, The Godfather, came out. More than anything else, it was that movie that brought the Mafia back to life. The Godfather movie energized them and told them who they were. They weren’t thugs. They were just like every other ethnic group: trying to get their piece of the pie, trying to make the dream of the American Promised Land come true. And that was the beginning of their comeback. — This morning, we see the disciples after Jesus’ crucifixion: washed up, worn down, bummed-out creatures. Then Jesus changed everything. It was Jesus’ appearance and assurance that energized them and reminded them of who they were and could be. This morning, Jesus appears to us in his Word, we who are also washed up, worn down, bummed-out creatures, energizing us with the mission of who we are and who we can be—if only we “Trust and Obey.” (https://frtonyshomilies.com/).

7) “Run for your lives! Run for your lives!” The philosopher Soren Kierkegaard once told a story about a circus that caught fire. The flames from the circus fire spread to the fields surrounding the circus grounds and began to burn toward the village below. The circus master, convinced that the village would be destroyed, and the people killed unless they were warned, asked if there was anybody who could go to the village and warn the people. The clown, dressed in full costume, jumped on a bicycle and sped down the hill to the village below. “Run for your lives! Run for your lives! A fire is coming, and the village is going to burn!” he shouted as he rode up and down the streets of the village. “The village is going to burn! Run for your lives!” Curious, the villagers came out of their houses and shops and stood along the sidewalks. They shouted back to the clown, laughing and applauding his performance. The more desperately the clown shouted, the more the villagers cheered. The village burned to the ground and the loss of life was great because no one took the clown seriously. After all, he was just a clown. [Soren Kierkegaard, Parables of Kierkegaard (Princeton, New Jersey: Princeton University Press 1978).] — It’s startling the amount of influence we don’t have when we look like clowns and don’t live like Jesus. And when we don’t live our Faith, we’re startled when our Faith is challenged or when it comes under attack, even though Jesus said this would be normal for Christians who truly lived their Faith. But the most startling thing of all is that this startling Savior, Jesus, still reaches out in startling encounters and changes lives. (https://frtonyshomilies.com/).

8) Like the story of Luiqi Tarisio who, some years ago was found dead one morning with hardly any creature comforts in his home, except the presence of 246 exquisite violins. He had been collecting them all his life. They were all stored in the attic. The best violins were found in the bottom drawer of an old rickety bureau. The greatest of his collection, a Stradivarius, when it was finally played, had had 147 speechless years. In his very devotion to the violin, he had robbed the world of all that exquisite music. — How many of Christ’s people are like old Tarisio? In our very love of the Church, we fail to give the glad tidings to the world; in our zeal for the truth, we forget to publish it. When shall we all learn that the Good News needs not just to be cherished, but needs to be told? Don’t bury God’s Good News of Easter at the bottom of a rickety old bureau. Let the people hear the great sound of the music: “He is Risen!” (https://frtonyshomilies.com/).

9) “I don’t really belong here; I’m simply staying here.” Malcolm Muggeridge died in the fall of 1990. He was a highly intelligent man who served at various times in his life as a foreign correspondent, newspaper editor, editor of Punch magazine, and well-known television personality in Great Britain. It was as an adult, rather late in his life, that he finally became a Christian. He wrote of his dilemma as a journalist-turned-believer in his works such Jesus Rediscovered, Christ and the Media, Something Beautiful for God, and his multivolume autobiography, Chronicles of Wasted Time. The “wasted time” he wrote about were those wasted years before he knew Christ as his Savior. Muggeridge frequently spoke and wrote of “feeling like a stranger” in the world. In an interview a few years before his death, Muggeridge was asked if he would be willing to explain that feeling. His answer is worth repeating: “I’d very gladly do so, because I’ve thought about it often. In the war, when I was in North Africa, I heard some lieutenant colonel first use the phrase ‘displaced person.’ That phrase was very poignant to me, but it’s also a very good definition of a person who’s come to see that life is not about carnal things, or success, but is about eternity rather than time . . . I don’t really belong here; I’m simply staying here.” (Charles Swindoll, Maybe It’s Time to Laugh. Cited by Dicky Love in Parables, etc.) — Have you made that discovery yet? There is no joy in half-hearted Faith. Many of us have just enough religion to make us miserable. But Christ wants to make our lives a miracle. Those early disciples had trouble believing, first for fear, and then for joy, but when they did believe, it turned their lives and their world upside down. The point is that Muggeridge experienced a radical change in his life after he came to the realization that Christ is real, and Christ is alive. But what he discovered, much to his amazement, was that his new life was so far superior to his old life that he in no way would ever turn back. (https://frtonyshomilies.com/).

10) “What is the first name of the woman who cleans this building?” A nurse in training went to one of her classes one day. The professor announced that there would be a pop quiz. She breezed through the questions, until she came to the last question. The last question was this: “What is the first name of the woman who cleans this building?” She thought it must be some kind of a joke. Whoever heard of that kind of a question on a test? She had seen the cleaning woman. She could describe her physically, but why should she know her name? She handed in her test, leaving the last question unanswered. She asked the professor, “Are you going to count that last question on the final score?” “Absolutely,” said the professor, “In your careers you are going to meet many people. Each one is significant. Each person deserves your attention and care, even if all you do is smile and say hello.” —Today’s Gospel reminds us that for the risen Lord, each of his apostles was important.   (From Buzz Stevens) (https://frtonyshomilies.com/).

11) “That’s It!” There is another beautiful love story. It concerns the love of Paul Tournier, one of the world’s most beloved and respected Christian doctors, for his wife Nelly. In one of his books, Tournier describes how he and Nelly were able to talk about death after her first serious bout with coronary thrombosis while they were in Greece. She knew how gravely ill she was and that a second attack could leave her severely handicapped or could even be fatal. Their last month together was a time of intimate sharing. On the last day she said to him, “Perhaps it would have been better if I had died of my heart attack a month ago.” Tournier responded, “And yet my Greek colleagues have done a good job. They saved your life. You are glad of that.” “Yes, of course,” she said, “if I can get back to Geneva and see my children and grandchildren.” She was silent for a moment, and then added, “But if I had died, I should be in Heaven now, and I should be meeting your parents.” Tournier was touched by this. He writes, “You see, she also married my expectation of Heaven!” He replied to her, “Well, when you arrive in Heaven, my parents will thank you for having been the wife that you have been for their son.” It was to be Tournier’s last words to her. A moment later she put her hand on her heart and exclaimed, “That’s it!” He asked, “Are you sure?” She answered “Yes.” And she was in Heaven. [Paul Tournier, A Listening Ear (Minneapolis: Augsburg Publishing House, 1984).] — The world simply cannot deal with that kind of expectation. Without the Easter Faith, not only death but life itself is ultimately meaningless. What value is there in love that ends beside a grave? (Father Bobby Jose) (https://frtonyshomilies.com/).

12) “They would not use the same rope that had been used by the ‘untouchables.’” Some years ago, the papers were full of a story about the death of seventy-eight people in New Delhi, India. There had been a bus accident and, in the bus, had been two castes of Indians. A man tied a rope to a tree, and all eleven “untouchables” climbed out to safety. But seventy-eight Indians died because they would not use the same rope that had been used by the “untouchables.” [George F. Regas, Kiss Yourself and Hug the World (Waco: Word Books, 1987).)] — How outrageous are the claims of the Gospel! The Divine Creator of all that lives and moves and has its being came down to earth and suffered and died to say to us that no one on this earth is untouchable. (https://frtonyshomilies.com/).

13)  “We will raise you up”: The priest (“poojary”) of a small Hindu congregation in a tribal area in India was being proselytized by some energetic Christian missionaries.  He listened for a while and then said to them: “Gentlemen, look.  I have a proposal that will settle this.  I have here a glass of nux vomica, a poison which I use to kill rats.  If you will drink this poison and remain alive as your God Jesus Christ promised, I will join your religion – and not only myself, but my entire Hindu congregation.  But if you won’t drink the poison, well, then, I can only conclude that you are false ministers of the Gospel you preach because you do not trust that your Lord would not let you perish.”  This created a problem for the missionaries.  They conferred with each other and said, “What on earth are we going to do?”  Finally, they arrived at a plan of action.  They came back, approached the Hindu priest and said, “Here is our   plan.  You drink the poison, and we’ll raise you from the dead by the power of Jesus!” — Our Scripture for this third Sunday of Easter is about believers.  But it is also about doubting and wondering and trying to figure things out. (https://frtonyshomilies.com/).

14) Fresh fish is sold here: To sell fish, a fisherman painted a signboard reading, “Fresh Fish is Sold Here.” To disturb business, his foe said, “You don’t sell stale fish, do you? So, why write ‘fresh’?” Agreeing, the fisherman painted a new signboard with just: “Fish is Sold Here.” Once again, his foe suggested, “Obviously, you’re selling fish here, not there!” Nodding his agreement, the fisherman went back and returned with a new signboard “Fish is Sold.” Now, the foe appeared a third time and said, “Anybody with eyes will see that you’re selling fish, not meat! Wipe off the word ‘fish’! The gullible fisherman was so confused that he wanted to make still another signboard, forgetting that he was selling fish! — If there is something one really believes in beyond doubt, then one must cling to that truth even if people offer advice, suggestions and even threats to change one’s beliefs. I’d imagine predicament of the fisherman in our story as they sought to comprehend Jesus’ life-death-Resurrection, and more importantly, to proclaim Him. Today’s readings help us to trace out their ‘Faith-journey’ from doubt to Faith, from dread to fearlessness. (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 15) Same Sermon Repeated: It was his first Sunday in the parish, and the congregation were on full alert to form their initial judgment of their new parish priest. His homily was excellent. This was a great relief to all. The following Sunday the crowds had increased significantly, probably because the good news had gone around during the week. To the surprise of those who were there the previous Sunday, the priest proceeded to give the exact same sermon. They excused this in the belief that there were so many new-comers this morning, which was all very well until the next Sunday, the next Sunday, and, indeed, the following Sunday, the very same sermon! Two or three of the parishioners decided to approach him as diplomatically as possible, to talk to him about how they felt about what was happening. They were extremely diplomatic. “That’s a very good sermon, Father.” “Oh, thank you very much. I’m glad you found it helpful.” “We were just wondering, Father, if you realise that you have given the exact same sermon for the past five Sundays.” “Oh. Yes, I know that,” replied the priest. “Well, Father, without wishing to be offensive, but we have to have an answer for those who sent us in here, do you have any other sermons?” “Oh, of course, I have plenty of other sermons.” “Well Father, you will be going on to one of the other sermons, won’t you?” “Of course, I will,” replied the priest. “When will that be, Father?” “I promise you that I will move to the next sermon— as soon as I see you doing something about the first one!”  — If we don’t get the truth of Resurrection, what is the point of any further discussion? (Jack McArdle in And That’s the Gospel Truth! Quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 16) Shattered dream or rebirth of a dream? There was a train driver who drove his train up and down the same line every day. There was this lovely little cottage set in a short distance from the track. Its white walls shone in the sun. In front of it grew the most gorgeous roses he had ever seen. It was like something one imagines exists only in picture postcards. He soon fell in love with it. One afternoon as he was passing, he saw a little girl playing on the front lawn. She waved to him as the train swept past. He hooted the horn in response. The same thing happened next afternoon. Thus began an innocent and beautiful friendship between him and the child. Every afternoon she waved to him, and he hooted the horn in response. Sometimes the girl was joined by her mother, and they both waved. It made him very happy, and also made the monotonous journey seem short. Years passed. The child grew up. Only occasionally now was she there to wave to him. Nevertheless, the bond that had been forged over the years was still intact. Then he retired and went to live a distance away. But he could not get the cottage and his two friends out of his mind. So, one day he decided to visit them. When he got there, things were very different from what he had imagined. The walls of the cottage were not nearly as white as he had thought. The roses were not as beautiful as they seemed. But the biggest disappointment of all came when he met the woman and her daughter. They were polite to him when he told them who he was. They led him into a gloomy parlour where they chatted over tea. But he felt out of place. So, he left as soon as he could politely do so. He felt empty. His dream world had dissolved. The friendship which had given so much meaning to his life was shattered. — Is our faith a dream world or the true reality?  (Flor McCarthy in New Sunday & Holy Day Liturgies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 17) The Four-legged theologian: The sick man seized the doctor’s hand. “I’m so afraid to die. Do tell me doctor, what is waiting for me when I die? What will it be like on the other side?” “I don’t know.” answered the doctor. “You don’t know?” whispered the dying man. Without further reply the doctor opened the door into the corridor. A dog sprang in, jumped up to him and showed in every way his joy at seeing his master again. Then the doctor turned back to the sick man and said: “Did you see how the dog behaved? He has never been in this room before and does not know the people here. But he knew his master was on the other side of the door and so he leapt joyfully in as soon as the door opened. — Now look: I don’t know anything exactly about what is waiting for us after death either, but it is enough for me to know that my master the Risen Lord is on the other side. So, when the door opens one day I shall go in with great joy.” (Pierre Lefevre from One Hundred Stories to Change Your Life; quoted by Fr. Botelho). (https://frtonyshomilies.com/).  

 18) The wounds of love: There was a man who was very attached to his father, who had been a labourer all his life. When the father died the son was grief-stricken. As he stood quietly gazing down into the coffin in which he was laid out, he was particularly struck by his father’s hands. Even small things can reveal the essence of a person’s life. Later he said: “I will never forget those magnificently weathered old hands. They told the story of a countryman’s life in the eloquent language of wrinkles, veins, old scars and new. My father’s hands always bore some fresh scratch or cut as adornment, the result of his latest tangle with a scrap of wire, a rusted pipe, a stubborn root. In death they did not disappoint even in that small and valuable particular.  It is not given to sons to know everything about their fathers, but I have those hands in my memory to supply evidence of the obligations he met, the sweat he gave, the honest deeds he performed. By looking at those hands you could read a better part of the old man’s heart.” — Jesus said to the apostles: ‘Look at my hands and feet … Touch me and see for yourselves…’ He said the same thing to Thomas: ‘See my wounded hands and side. Cease doubting and believe.’ (Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

  19) Near death experiences and afterlife: In the movie Resurrection, actress Ellen Burstyn stars as Edna Mae McCauley who suffers near-death. As a result of a car crash, Edna Mae apparently dies in a hospital emergency room. After a few moments of frantic effort, the medics succeed in reviving her. During that interval of apparent death, Edna Mae has a mysterious experience of an afterlife. She is transported through a tunnel of light where she meets family and friends who have already died. When she returns to consciousness, she remembers this peaceful experience very vividly, and she is blessed with the power of healing. — The movie Resurrection reflects what researchers like Raymond Moody and Elisabeth Kubler-Ross have learned from people who have had similar near-death experiences. Such glimpses of an afterlife do not prove there is a resurrection after we die. They merely hint at its possibility.  (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 20)I had lunch with Jesus”: There was once a little boy who always wanted to meet Jesus. One day he was walking home from Sunday school. As he went through the park, he noticed an old woman sitting on a park bench. She looked lonely and hungry, so he sat down and offered part of the chocolate bar he had been saving. She accepted it with a smile. He gave her more of the candy, and she shared a can of root beer with him. They sat together in a very friendly manner, eating and drinking and smiling at each other. When the boy got up to leave, he reached over the woman and gave her a big hug. He walked home smiling. His mother noticed his big smile and happiness on his face and asked, “What did you do today that made you so happy?” “I had lunch with Jesus. And she has a great smile,” he said. The old woman returned to the small apartment she shared with her sister. She too was smiling. Her sister asked her why she was so happy. “I just had lunch with Jesus. And he is a lot younger than I expected,” she said. (John Pichappilly in The Table of the Word; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 21) The invisible Gorilla basketball test to prove “selective attention.’’ Imagine you are asked to watch a short video (above) in which six people-three in white shirts and three in black shirts-pass basketballs around. While you watch, you must keep a silent count of the number of passes made by the people in white shirts. At some point, a gorilla strolls into the middle of the action, faces the camera and thumps its chest, and then leaves, spending nine seconds on screen. Would you see the gorilla? Almost everyone has the intuition that the answer is “Yes, of course I would. How could something so obvious go completely unnoticed?” — But when we did this experiment at Harvard University several years ago, we found that half of the people who watched the video and counted the passes missed the gorilla. It was as though the gorilla was invisible. This experiment reveals two things: that we are missing a lot of what goes on around us, and that we have no idea that we are missing so much. To our surprise, it has become one of the best-known experiments in psychology. It is described in most introductory textbooks and is featured in more than a dozen science museums. It has been used by everyone from preachers and teachers to corporate trainers and terrorist hunters, not to mention characters on the TV show C.S.I., to help explain what we see and what we don’t see. And it got us thinking that many other intuitive beliefs that we have about our own minds might be just as wrong. We wrote The Invisible Gorilla to explore the limits of human intuition and what they mean for ourselves and our world. We hope you read it, and if you do, we would love to hear what you think. (Christopher Chabris and Daniel Somons) https://youtu.be/vJG698U2MvoThat is what happened to the apostles when the Risen Jesus appeared to them as described in today’s Gospel. (https://frtonyshomilies.com/).

 22) Hiding in plain sight: There was a man who had worked at a factory for twenty years. Every night when he left the plant, he would push a wheelbarrow full of straw to the guard at the gate. The guard would look through the straw and find nothing and pass the man through. On the day of his retirement the man came to the guard as usual but without the wheelbarrow. Having become friends over the years, the guard asked him, “Charlie, I’ve seen you walk out of here every night for twenty years. I know you’ve been stealing something. Now that you’re retired, tell me what it is. It’s driving me crazy.”  Charlie simply smiled and replied, “Okay, wheelbarrows!” (https://www.snopes.com/fact-check/wheel-of-fortune/). — Today’s gospel explains how the apostles failed to notice the real presecense of the Risen Jesus in their midst. Fr. Tony (https://frtonyshomilies.com/) L/24

Scriptural Homilies” Cycle B (No. 27) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Corrected April 8-13 readings

These are the correct readings for April 8-13. Pardon me for the oversight. FR. Tony

April- 8 Mon THE ANNUNCIATION OF THE LORD: Lk 1:26-38: https://www.franciscanmedia.org/saint-of-the-day/annunciation-of-the-lord (Lk 1: 26-38: 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And he came to her and said, “Hail, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying and considered in her mind what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, 33 ..38…

The Solemnity of the Annunciation is celebrated nine months before the Nativity of the Lord, a feast which came about earlier historically. The Annunciation recalls the day when the Archangel Gabriel appeared to Mary and revealed God’s will that she become the Mother of the Son of God, and she accepted. At that moment, the “Word became Flesh and dwelt among us” (John 1: 14). It is called “Little Christmas” because it commemorates the great day when God entered our world through the incarnation. This is a joyful annunciation because it is aimed towards our salvation. Fulton J Sheen in his book ‘Life of Christ’ says, “Divinity is always where one least expects to find it” (Life of Christ: page 27). It was mother Mary’s humility and sincere heart that made her worthy to be the mother of the creator. Every day, similar annunciations happen. Usually, doctors make an announcement of pregnancy of would be mothers. Then, mothers will announce them to their husbands and other relatives. Usually, it is a moment of joy and excitement.

Historical note: The Eastern Church started celebrating the feast of annunciation in the 5th century, probably about the time of the Council of Ephesus in AD 431. It is mentioned between AD 530 and 533 by Abraham of Ephesus. In the Western Church the first authentic reference is found in the 7th century, fixing it on March 25th, exactly nine months before Christmas.

Today’s readings explain how God began to keep the promise to a send a redeemer He made to Adam and Eve (Gen 3-15) and His promise to King David through prophet Nathan (II Sam 7: 1216) about his descendant ruling the world in an everlasting kingdom and the promise made to King Ahaz through prophet Isaiah (Today’s I reading: Is 7: 10-14, 8:10) about a virgin bearing a son whose name would be Emmanuel. The second reading (Heb 10: 4-10) explains the purpose of incarnation as doing the will of God in the most perfect way by Christ’s perfect obedience to God his Father’s will, leading to his death by crucifixion and to his glory by his resurrection. The gospel explains the annunciation scene and Mary’s obedient “yes” to the will of God.

Life messages: 1) We need to be doers of God’s will as Mary did: This feast is a reminder to us of the importance of following God’s will. It is His will which should prevail more than anyone’s will. God knows the best for us. Just like Jesus, Mary, and Joseph, following of God’s will, we should do the same. St. Augustine reflecting on the annunciation event reminds us that ‘God created us without our permission, but He will save us only with our consent and permission by cooperating with His Holy will.’ 2) We need to be grateful to God as Mary was, for His love and Mercy: As we are created in the image and likeness of God, and further we became his adopted children through Jesus Christ at the time of baptism. So let us be humble enough to thank God for this great privilege and live like the children of God. 3) We need to be humble instruments in the hands of God by allowing Jesus to be reborn in us and radiate him all around us as agape love and by saying a generous and courageous “yes” to God in our everyday choices and by appreciating God’s plan for us in every event of our life.(Revised in 2024)

9 Tue Jn 3:7b-15: Jn 3: 7-15: 7 Do not marvel that I said to you, `You must be born anew.’ 8 The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can this be?” 10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand this? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen; but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven but he who descended from heaven, the Son of man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, 15 that whoever believes in him may have eternal life.

The context: Today’s Gospel is the continuation of the night visit of Nicodemus with Jesus. Nicodemus was a rich Jewish rabbi and one of the seventy members of Sanhedrin. He wanted to clarify whether the obeying of the Mosaic Law and the offering of prescribed sacrifices were enough for one’s eternal salvation. But Jesus used the occasion as a teachable moment, showing Nicodemus the necessity for a spiritual rebirth through the action of the Holy Spirit by means of the water of Baptism as an essential condition for one’s salvation.

Jesus teaches Nicodemus the effects the Holy Spirit produces in the souls of the baptized. We know the presence, force, and direction of wind by its effects. It is so with the Holy Spirit, the Divine “Breath” (pneuma), given us in Baptism. In Hebrew and Aramaic, the scholars tell us, the same word pneuma means “spirit,” “breath,” and “wind.” We do not know how the Holy Spirit comes to penetrate one’s heart. But He makes His presence felt by the change in the conduct of one who receives Him. Jesus further explains that he himself comes from Heaven, and, hence, his teaching is credible. Then, by comparing how God saved the snake-bitten Israelites through the symbol of the bronze serpent, Jesus tells Nicodemus that “the Son of Man” is going to save mankind by his death on the cross.

Life message: We need to adjust our lives, recognizing and making full use of the presence of the Holy Spirit in our lives: 1) We need to begin every day by asking for His Divine strength and guidance and end every day by asking His pardon and forgiveness for our sins. 2) We need, as well, to pray for His daily anointing and for His gifts, fruits, and charisms so that we may live as children of God. 3) We also need to throw open the shutters and let the Spirit enter the narrow caves in which we bury ourselves. Fr. Tony((https://frtonyshomilies.com/)L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

10 Wed: Jn 3:16-21: John 3: 16-21: 16 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. 18 He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. 21 But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.

The context: Jesus explained God’s plan of salvation to Nicodemus by declaring that the story of Moses and the brazen serpent was a sign pointing to the Good News that God would show His love for mankind by subjecting His own Son to suffering and death in order to save them all: “For God so loved the world that He gave His only Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). This is the summary of the Gospel message of salvation through Christ Jesus. This is the Good News in the Gospels.

Today’s Gospel passage teaches us that our salvation is the free gift of a merciful God, given to us through Jesus, His Son. It explains that Jesus, the Incarnate Son of God, became the agent of God’s salvation, not just for one sinful nation, but for the sins of the whole world from the beginning through the end. Through Jn 3:16, the Gospel teaches us that God has expressed His love, mercy, and compassion for us by giving His only Son for our Salvation. This tells us that the initiative in all Salvation is God’s love for man. St. Augustine of Hippo describes a dream message received by his mother, Monica, who prayed and wept unceasingly, fearing Augustine would be damned because of the life he was leading. This message convinced her that she had to live with him, not cut him off as she had been doing, for God still loved him even in his present condition. Augustine’s example also explains to us the universality of the love of God. God’s motive is Love and God’s objective is Salvation. Those who actually receive eternal life must believe in the Son and express that love in deeds.

Life message: 1) We need to respond to God’s love for us by loving and serving Him in others in whom He dwells. God’s love for us is unconditional, universal, forgiving, and merciful. Let us make an earnest attempt to include these qualities in sharing our love with others during this Easter season. “In the evening of life you will be examined on love,” said St. John of the Cross [Dichos, 64, note 595, CCC
1022; Sayings of Light and Love, #57
in The Collected Works of St. John
of the Cross
, trans. Kieran Kavanaugh OCD and Otilio Rodrigues, OCD
Institute of Carmelite Studies, (Washington, DC: ICS Publications, 1979,  p,672).] — What St. John of the Cross means by “love” is love expressed in deeds. Fr. Tony((https://frtonyshomilies.com/)L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

11 Thu Saint Stanislaus, Bishop and Martyr; Jn 3:31-36: Jn 3:31-36: 31 He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony; 33 he who receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit; 35 the Father loves the Son and has given all things into his hand. 36 He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him

The context: In today’s Gospel passage, Jesus explains his Divinity to Nicodemus and his relationship with God the Father and God the Holy Spirit. It is Jesus’ Divinity which gives authority and veracity to his teachings and credibility to his promise of eternal life for his followers.

Jesus’ claims: 1) Jesus claims that, as Son of God, he “comes from Heaven.” Hence, he can speak of God and Heaven from his own experience, just as the native of a town can speak authoritatively and reliably about his town. 2) While the Jews believed that prophets were given only a small share in God’s Spirit, Jesus, as God’s only Son, shares the fullness of God’s Spirit and, hence, all his teachings and promises are always reliable. 3) Further, Jesus gives eternal life to his followers: “He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him” (Jn 3:36).

Life messages: 1) We need to seek the daily guidance and strengthening of the Holy Spirit living within us because it is He Who reveals Divine truths to us and Who gives us a better and clearer understanding of Scriptural truths taught by the Church. 2) Since our destiny depends on our own free daily choices, we need to choose Christ and his teachings and stand for Christ’s ideas and ideals. 3) We need to choose Jesus in order to choose Life. Before his death, Moses challenged Israel: “See I have set before you this day life and good, death and evil…. Therefore, choose life that you may live, loving the Lord your God, obeying His voice, and cleaving to him” (Dt 30:15-20). Joshua repeated the challenge in Jos 24:14-15. We face that challenge every day. Fr. Tony((https://frtonyshomilies.com/)L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

12 Fri: Jn 6:1-15: John 6:1-15: 1 After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a multitude followed him, because they saw the signs which he did on those who were diseased. 3 Jesus went up on the mountain, and there sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, “How are we to buy bread, so that these people may eat?” 6 This he said to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 …15:

The context:Today’s Gospel describes one occasion when Jesus tried in vain to withdraw from the crowds at Capernaum. He traveled by boat to the other side of the Sea of Galilee to a remote village called Bethsaida Julius, where there was a small grassy plain. But when Jesus stepped ashore, He was faced with a large crowd of people. This was the scene of the miraculous feeding of the five thousand as described in today’s Gospel. This is the only miracle, other than the Resurrection, that is told in all four Gospels, a fact that speaks of its importance to the early Church.Today’s Gospel passage invites us to become humble instruments in God’s hands by sharing our blessings with our brothers and sisters. We may regard the incident in which Jesus multiplied loaves and fish in order to feed his hungry listeners, both as a miracle of Divine Providence and as a Messianic sign. The lesson for every Christian is that, no matter how impossible one’s assignment may seem, with Divine help it can be done: “For with God nothing shall be impossible” (Lk 1:37). Jesus used as his starting point for the miraculous meal a young boy’s generous gift of all the food he had, perhaps to remind us that love is the prime requirement for salvation, and selfishness blocks the life-giving action of the grace of God in us. The early Christian community especially cherished this story because they saw this event as anticipating the Eucharist.

Life message: 1) As Christians we need to commit ourselves to share all we have and are, and to work with God in communicating His compassion to all. God is a caring Father, but He wants our co-operation. That’s what the early Christians did, generously sharing what they had with the needy. 2) We, and others in our time, need to ask for the courage to share, even when we think we have nothing to offer. Whatever we offer through Jesus will have a life-giving effect in those who receive it. 3) We are shown two attitudes in the Gospel story: that of Philip and that of Andrew (Jn 6:7-9). Philip said, in effect: “The situation is hopeless; nothing can be done.” But Andrew’s attitude was: “I’ll see what I can do; and I will trust Jesus to do the rest.” We need to have Andrew’s attitude. (https://frtonyshomilies.com/)L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

13 Sat [Saint Martin I, Pope and Martyr] Jn 6:16-21; Jn 6:16-21: 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea rose because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat. They were frightened, 20 but he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

The context: The event presented by today’s Gospel is the scene immediately following Jesus’ miraculous feeding of the five thousand with five small loaves of bread and two fish. Sensing the danger of having the people seize him and make him leader of a revolt, Jesus promptly instructed the apostles to leave the place by boat and, after dispersing the crowd, went by himself to the mountain to pray.

A double miracle in the sea: When the apostles in the boat were three to four miles away from the shore, they faced an unexpected storm, caused by the hot wind of the desert rushing into the Sea of Galilee through the gaps in the Golan Heights. Recognizing the danger, Jesus went to the boat, walking on the stormy sea. Jesus calmed the frightened disciples as he approached the boat, and as soon as he got into the boat it “reached land they were heading for.”

Life messages: 1) We need to approach Jesus with strong Faith in his ability and availability to calm the storms in our lives and in the life of the Church. Church history shows us how Jesus saved his Church from the storms of persecution in the first three centuries, from the storms of heresies in the 5th and 6th centuries, from the storms of moral degradation and the Protestant reformation movement in the sixteenth and seventeenth centuries, and the storms of ongoing Clerical sex abuse scandals, particularly those beginning in the twentieth century. 2) We need to ask Jesus to protect us when we face storms of strong temptations, storms of doubts about our religious beliefs, and storms of fear, anxiety, and worries in our personal lives. 3) Experiencing Jesus’ presence in our lives, we need to confess our Faith in him and call out for his help and protection. (https://frtonyshomilies.com/)L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Easter II (Divine Mercy Sunday) April 7, 2024

EASTER II [B] (April 7) Divine Mercy Sunday (1-page summary of an 8-minutes homily) L/24

Introduction: The readings for this Sunday show us our need for God’s Divine Mercy, which is offered to us through the Sacrament of Reconciliation for the forgiveness of our sins, and through each celebration of the Sacraments (all instituted to sanctify us), when we receive them in trusting Faith.

The opening prayer addresses the Father as “God of everlasting Mercy.” In first section of the Responsorial Psalm (Ps 118), we repeat three times, “His mercy endures forever!” God revealed His mercy, first and foremost, by sending His only begotten Son to become our Savior and Lord by His suffering, death, and Resurrection.

Scripture lessons: The first reading (Acts 2:42-47) tells us how the early Church grew every day because of the acts of mercy — sharing, sacrificial agápe love — practiced by the early Christians. In the second reading (1 Pt 1:3-9), St. Peter glorifies God, the Father of Jesus Christ, for showing us His mercy by granting His Son Jesus Resurrection from the dead and a glorious Ascension into Heaven, thus giving us the assurance of our own resurrection.Today’s Gospel vividly reminds us of how Jesus instituted the Sacrament of Reconciliation, a sacrament of Divine Mercy. The risen Lord gave his Apostles the power to forgive sins with the words, “Whose sins you forgive, they are forgiven them, and whose sins you retain, they are retained” (Jn 20:19-23). Presenting the doubting Thomas’ famous profession of Faith, “My Lord and my God,” the Gospel illustrates how Jesus showed his mercy to the doubting apostle and emphasizes the importance of Faith for everyone.

Life messages: 1) We need to accept God’s invitation to celebrate and practice mercy in our Christian lives: One way the Church celebrates God’s mercy throughout the year is through the Holy Mass and the Sacrament of Reconciliation. Finding time for Adoration of the Blessed Sacrament is another good way to receive and give thanks for Divine Mercy. But it is mainly through the corporal and spiritual works of mercy that we practice in our daily lives the Mercy we have already received and become eligible for God’s merciful judgment.

2) Let us ask God for the Faith that culminates in self-surrender to God and leads us to serve those we encounter with agape love. Living Faith enables us to see the risen Lord in everyone and gives us the willingness to render to each other our loving service. The Spiritual Fathers prescribe the following traditional means to grow in the living, dynamic Faith of St. Thomas the Apostle: a) First, we must come to know Jesus personally and intimately by our daily and meditative reading of the Bible. b) Next, we must strengthen our Faith through our personal and communal prayer. c) Third, we must share in the Divine Life of Jesus by frequenting the Sacraments of Reconciliation and the Holy Eucharist. St. Teresa of Calcutta (Mother Teresa) presents it this way: “If we pray, we will believe; if we believe, we will love; if we love, we will serve. Only then we put our love of God into action.”

EASTER II [B] (April 7) (Full text) (Acts 4:32-35, I John 5:1-6, John 20:19-31)

Homily starter anecdote #1: # 1: St. Faustina Kowalska and the Image of Divine MercySt. Faustina of Poland is the well-known apostle of Divine Mercy.  On the 30th of April, 2000, at 10:00 AM on the Second Sunday of Easter (Divine Mercy Sunday, the Feast requested by Jesus of St. Faustina), His Holiness Pope St. John Paul II celebrated the Eucharist in Saint Peter’s Square and proceeded to the canonization of Blessed Sister Faustina Kowalska. [John Paul himself would be canonized on this same Feast Day – April 27 in 2014 – by Pope Francis.] Saint Faustina invites us by the witness of her life to keep our Faith and Hope fixed on God the Father, rich in mercy, Who saved us by the precious Blood of His Son.  During her short life, the Lord Jesus assigned to St. Faustina three basic tasks: 1. to pray for souls, entrusting them to God’s incomprehensible Mercy; 2. to tell the world about God’s generous Mercy; 3. to start a new movement in the Church focusing on God’s Mercy.  At the canonization of St. Faustina, Pope St. John Paul II said: “The cross, even after the Resurrection of the Son of God, speaks, and never ceases to speak, of God the Father, Who is absolutely faithful to His eternal love for man. … Believing in this love means believing in mercy.”  The Lord of Divine Mercy, a painting of Jesus based on the vision given to St. Faustina Kowalska, shows Jesus raising his right hand in a gesture of blessing, with His left hand on his heart from which gush forth two rays, one red and one white.  The picture contains the message, “Jesus, I trust in You!” (Jezu ufam Tobie).  The rays streaming out have symbolic meaning: red for the Blood of Jesus, which is the life of souls and white for the water of Baptism which justifies souls. —  The whole image is symbolic of the mercy, forgiveness, and love of God. (https://frtonyshomilies.com/).

 # 2: Divine Mercy in action: A TIME magazine issue in 1984 presented a startling cover. It pictured a prison cell where two men sat on metal folding chairs. The young man wore a  blue turtleneck sweater, blue jeans and white running shoes. The older man was dressed in a white robe and had a white skullcap on his head. They sat facing one another, up-close and personal. They spoke quietly so as to keep others from hearing the conversation. The young man was Mehmet Ali Agca, the pope’s would-be assassin (he shot and wounded the Pope on May 13, 1981); the other man was Pope St. John Paul II, the intended victim. The Pope held the hand that had held the gun whose bullet tore into the Pope’s body. This was a living icon of mercy. John Paul’s forgiveness was deeply Christian. His deed with Ali Agca spoke a thousand words. He embraced his enemy and pardoned him. At the end of their 20-minute meeting, Ali Agca raised the Pope’s hand to his forehead as a sign of respect. John Paul shook Ali Agca’s hand tenderly. When the Pope left the cell he said, “What we talked about must remain a secret between us. I spoke to him as a brother whom I have pardoned and who has my complete trust.” — This is an example of God’s Divine Mercy, the same Divine Mercy whose message St. Faustina witnessed. (http://www.americancatholic.org/Newsletters/CU/ac0308.asp) (https://frtonyshomilies.com/).

# 3: Edith Zierer, the Jewish holocaust survivor: “The Pope saved me from death:” Edith Zierer, a Holocaust  survivor now living  in Israel, recalls how Karol Wojtyla, who later became Pope John Paul II, carried her to safety after she fled a Nazi concentration camp when she was 13 years old. Polish-born Zierer was 13 when she ran away from the Nazi camp at Czestochowa in Poland after the Soviet army liberated it in January 1945, five months before World War II ended in Europe. She was heading towards her hometown in Poland to find her parents, who, she would later learn, had died in the Holocaust. Exhausted, she reached a train station and sat there for two days without food or water while people ignored her. “Suddenly, there he was,” Zierer said, referring to Wojtyla, the seminarian, in his priestly robe. “He brought me some tea and two pieces of bread with cheese and then carried me to a train carriage. He sat with me and put his cloak on me because it was freezing. We came to Krakow and then I ran away because people started to ask why a priest was walking with a Jewish girl.”  After spending, a few years in orphanages in Poland and France, Zierer emigrated from Europe to British-mandated Palestine, where she later married and bore a son and daughter in what became Israel. She now has five grandchildren. She wrote to Wojtyla after he became Pope in 1979, saying she was the little girl he had saved at the train station in Poland decades ago. After a correspondence ensued, the Pontiff invited her to the Vatican in 1998. She last met him in 2000, when he visited Israel on a millennium pilgrimage and met several survivors at the Vad Vashem Holocaust Museum. She said she and the Pope kept up their correspondence, writing mostly during Christmas and before birthdays. “I received a letter from him last year and I knew it was the last,” she said. “He included a picture from his private collection and his handwriting was very shaky. I wrote to thank him for the memory that never left.” Edith Zierer, 84, mourned the death of her former savior, and remembered the warm look in the seminarian Karol Wojtyla’s eyes in the railway station years ago and God’s mercy expressed in his actions. “He was a kindred spirit in the greatest sense — a man who could save a girl in such a state, freezing, starving, and full of lice, and carry her to safety,” she told Reuters. “I would not have survived had it not been for him.” (http://www.ynetnews.com/articles/0,7340,L-3067156,00.html). — Pope John Paul made mercy the core of his priesthood. He saw mercy as a light against darkness. And has the world known darker times than when the Nazis and Communists oppressed millions of people? On April 27, 2014, Divine Mercy Sunday, John Paul II and Pope John XXIII, were officially recognized as Saints by Pope Francis. It is no accident that Pope St. John Paul II who was instrumental in spreading the observance of Divine Mercy Sunday was canonized on that Feast.

Introduction: The readings for this Sunday are about God’s Divine Mercy, the necessity for trusting Faith, and our need for God’s forgiveness of sins.  The opening prayer addresses the Father as “God of Mercy.” The Response for today’s Responsorial Psalm (Ps 118), is “Give thanks to the Lord for He is good; His Love [mercy] is everlasting!” In the first section of that Psalm, we repeat three times, “His mercy endures forever.”  God revealed His mercy to the world, first and foremost, by sending His only begotten Son to become our Savior and Lord by His suffering, death, and Resurrection.  Divine Mercy is offered to us in the Holy Mass, the Sacrament of Reconciliation and the celebration of each of the Sacraments.

Scripture readings summarized: The first reading, taken from the Acts of the Apostles, stresses the corporal acts of mercy practiced by the early Christian community before the Jews and the Romans started their persecutions.  Practicing the sharing love, compassion, and the mercy of God which Jesus taught, this witnessing community derived its strength from community prayer, “the Breaking of the Bread,” and the apostles’ teaching, read at the worship service.  The second reading,  taken from John’s  first Letter, deals with practicing both corporal and spiritual works of mercy by obeying God’s Old Testament Ten Commandments and focusing on Jesus’ commandment of loving others as He loves us with selfless, sacrificial, agape love. Loving others as Jesus loves us also demands that we treat others with God’s mercy and compassion.  In today’s Gospel, as we recall Jesus’ appearance to the Apostles on that first Easter evening, we are vividly reminded of the Sacrament of Reconciliation – the power to forgive sins which Our Lord gave to His Apostles — “Whose sins you forgive are forgiven them, and whose sins you retain are retained” (Jn 20:23).  [Bishop Robert E.  Barron: “Our magnificent Gospel today declares that there is no greater manifestation of the Divine mercy than the forgiveness of sins. The risen Lord appears to his disciples and greet them with “Shalom,” peace. And then the extraordinary commission: “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Jesus’ mercy is communicated to his disciples, who in turn are sent to communicate it to the world. This is the foundation for the Sacrament of Penance, which has existed in the Church from that moment to the present day as the privileged vehicle of the Divine mercy.”] Today’s Gospel also emphasizes the importance of Faith in the all-pervading Presence of the Risen Lord of Mercy.  To believe without having seen is every later Christian’s experience.  We are invited to receive liberation from doubts and hesitation by surrendering our lives to the Risen Lord of Mercy.  Let us ask God our Father to open our hearts so that we may receive His Mercy in the form of the Holy Spirit. [The Divine Mercy message is one we can call to mind simply by remembering ABC: AAsk for His Mercy. God wants us to approach Him in prayer constantly, repenting of our sins and asking Him to pour His mercy out upon us and upon the whole world. BBe merciful. God wants us to receive His mercy and let it flow through us to others. He wants us to extend love and forgiveness to others just as He does to us. CCompletely trust in Jesus. God wants us to know that our reception of the graces of His mercy are dependent upon our trust. The more we trust in Jesus, the more we will be able to receive. From http://www.thedivinemercy.org/message/]

The first reading: Acts 4:32-35 explained: St. Luke’s Acts of the Apostles gives us a summary of the life of the early Christian community before the Jews and the Romans began their persecutions.  We get a glimpse of Divine Mercy in action in today’s selection.  The early Christians were so filled with the Holy Spirit that, “no one claimed any of his possessions as his own.” Rather, they “distributed to each according to his need.” This was a community which practiced the sharing love, compassion, and mercy taught by Jesus. It was a witnessing community of “one heart and one mind,” bearing witness to the continued presence of the Risen Lord in their hearts and lives by holding everything in common and distributing to each one according to his or her needs. In a later portion of the Acts, we learn that the early Christian community derived its strength from community prayer, from “the Breaking of the Bread,” and from listening to the teaching of the apostles. Owners of property were few among the early Christians, and the fact that they mixed lovingly at this level with the mass of common folk was astonishing.  This passage implies that the Christian community was assuming the nature of a family and beginning to overcome distinctions based on wealth. Also, the authority accorded to the apostles is worthy of note.   They were beginning to take on the authority formerly held by Jewish priests.

The second reading (1 John 5:1-6) explained: While the first reading from Acts, calls our attention to the corporal works of mercy, the second reading, taken from St. John’s first  letter, focuses on both corporal and spiritual works of mercy. John urges our obedience to the commandments given by God, especially the commandment of love as clarified by Jesus.  Loving others as Jesus loves us demands that we treat others with Jesus’ mercy and compassion. John reminds us that everyone who claims to love God, especially one who believes that Jesus is the Christ, has to love all the others whom God has created. We are to conquer the world by putting our Faith in Jesus and in the Sacraments of Baptism the Holy Eucharist, and Reconciliation, the  three sacraments of Divine Mercy that Jesus instituted. The “water” in the Painting, and refers to Jesus’ baptism at the beginning of his ministry, and is expressed in our Sacrament of Baptism. The “blood” of the painting refers to Jesus’ bloody death at the end of his ministry and finds expression in the Sacrament of the Eucharist. And it is through Sacramental Confession and Absolution, that Divine Mercy is applied directly to us one at a time.

Gospel exegesis: Today’s Gospel: The first part of today’s Gospel (verses 19-23), describes how Jesus entrusted to the apostles His mission of preaching the “Good News” of God’s love, mercy, forgiveness, and salvation.  This portion of the reading teaches us that Jesus uses the Church as the earthly means of continuing His mission.  It also teaches us that the Church needs Jesus as its source of power and authority, and that it becomes Christ’s true messenger only when it perfectly loves and obeys Him.  The risen Lord gives the apostles the authority to forgive sins in His Name, together with the power of imparting God’s mercy to the sinner, through the gift of forgiving sins from God’s treasury of mercy.   In the liturgy, the Church has proclaimed the mercy of God for centuries through the Word of God and the Sacrament of the Body and Blood of Christ.  The Gospel text also reminds us that the clearest way of expressing our belief in the presence of the risen Jesus among us is through our own forgiveness of others.  We can’t form a lasting Christian community without such forgiveness.  Unless we forgive others, our celebration of the Eucharist is just an exercise in liturgical rubrics.

The second part of the Gospel (verses 24-29), presents the fearless apostle St. Thomas, in his uncompromising honesty, demanding a personal vision of, and physical contact with, the risen Jesus as a condition for his belief.  Thomas had not been with the Apostles when Jesus first appeared to them.  As a result, he refused to believe.  This should serve as a warning to us.  It is difficult for us to believe when we do not strengthen ourselves with the fellowship of other believers.  When the Lord appeared to Thomas a week later, He said: “Blessed are those who have not seen but have believed.”  Thomas was able to overcome his doubts by seeing and touching the risen Jesus, just as the rest had done a week earlier.  Modern Christians, who are no longer able to “see” Jesus with their eyes, must believe what they hear.  That is why Paul reminds us that “Faith comes from hearing” (Rom 10:17). 

The unique profession of Faith: Thomas, the “doubting” apostle, makes the great profession of Faith: “My Lord and my God.”  Here, the most outrageous doubter of the Resurrection of Jesus utters the greatest confession of belief in the Lord Who rose from the dead.  This declaration by the “doubting” Thomas in today’s Gospel is very significant for two reasons.  1) It is the foundation of our Christian Faith  which is based on the Divinity of Jesus as demonstrated in His miracles, especially by the supreme miracle of His Resurrection from the dead.  Thomas’ profession of Faith is the strongest evidence we have for the Resurrection of Jesus.  2) Thomas’ faith culminated in his self-surrender to Jesus, his heroic missionary expedition to India in A.D. 52, his fearless preaching, and the powerful testimony given by his martyrdom in A.D. 72.

Life messages: 1) We need to accept God’s invitation to celebrate and practice mercy. One way the Church celebrates God’s mercy throughout the year is through the Sacrament of Reconciliation. “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” So, we see that all of us are to be reconcilers and mediators, becoming channels to one another of the Risen Lord’s peace and forgiveness.  Finding time for Adoration of the Blessed Sacrament is another good way to receive Divine Mercy.  The Gospel command, “Be merciful, just as your Father is merciful,” requires that we show mercy to our fellow human beings always and everywhere.  We radiate God’s mercy to others by our corporal and spiritual works of mercy, by our kind and supportive words, and by our prayers for all our brothers and sisters.

2)  We need to ask God for the Faith that culminates in self-surrender to Him and leads us to serve those we encounter with love.   Living Faith enables us to see the risen Lord in everyone and gives us the willingness to render to each one our loving service.  It was this Faith in the Lord and obedience to His missionary command that prompted St. Thomas to travel to India to preach the Gospel among the Hindus, to establish seven Christian communities (known later as “St. Thomas Christians”), and eventually to suffer martyrdom.  The Fathers of the Church prescribe the following traditional means to grow in the living, dynamic Faith of St. Thomas the Apostle.  a) We must come to know Jesus personally and intimately by our daily, meditative reading of the Bible.  b) We must strengthen our Faith by the power of the Holy Spirit through our personal and communal prayer.  c) We must share in the Divine life of Jesus by frequenting the Sacraments of Reconciliation and the Holy Eucharist.  St. Teresa of Calcutta (Mother Teresa) presents it this way: “If we pray, we will believe; if we believe, we will love; if we love, we will serve. Only then we put our love of God into action.”

3) We need to meet the challenge for a transparent Christian life — “I will not believe unless I see.”   This “seeing” is what others demand of us.  They ask that we reflect Jesus, the risen Lord in our lives by our selfless love, unconditional forgiveness, and humble service.  The integrity of our lives bears a fundamental witness to others who want to see the risen Lord alive and active, working in us.  Christ’s mercy shines forth from us whenever we reach out to the poor, the needy and the marginalized, as St. Teresa of Calcutta (Mother Teresa) did.  His mercy shines forth when we remain open to those who struggle in Faith, as did the Apostle Thomas in today’s Gospel.  We should be able to appreciate the presence of Jesus, crucified and raised, in our own suffering and in the sufferings of our brothers and sisters, thus recognizing those same now-glorified wounds of the risen Lord in the suffering of those around us.

4) Like St. Thomas, let us use our skepticism to help us grow in Faith.  It is our genuine doubts about the doctrines of our religion that encourage us to study these doctrines more closely and thus to grow in our Faith.  This will naturally lead us to a personal encounter with Jesus through our prayer, study of the Word of God, and frequenting of the Sacraments.  However, we must never forget the fact that our Faith is not our own doing but is a gift from God.  Hence, we need to augment our Faith every day by prayer so that we may join St. Thomas in his proclamation: “My Lord and my God.” 

5) Let us have the courage of our Christian convictions to share our Faith as St. Thomas did, and to recognize the “nail marks.”  We are not to keep the gift of Faith locked in our hearts, but to share it with our children, our families and our neighbors, always remembering the words,: “Every believer in this world must become a spark of Christ’s light,” spoken by Pope St. John XXIII. “We all have scars from our own Good Fridays that remain, long after our own experiences of resurrection.  Our ‘nail marks’ remind us that all pain and grief, all ridicule and suffering, are transformed into healing and peace in the love of God that we receive  from, and extend to. others. The “nail marks” of Jesus are all around us in the lives of those living out their own Calvarys.  Jesus calls us to be willing to place ourselves in the pain and struggle of others and bring the joy and peace of Easter into hearts, entombed in winter cold and darkness.” (Connections).   

JOKES OF THE WEEK: 1) Traffic cop’s mercy:  A priest was forced by a police officer to pull over for speeding.  As the officer was about to write the ticket, the priest said to him, “Blessed are the merciful, for they shall obtain mercy.”  The police officer handed the priest the ticket, and said, “Go, and sin no more.”

2) Photographer’s mercy: The story is told of a politician who, after receiving the proofs of a picture, was very angry with the photographer.  He stormed back to the man’s studio and screamed at him: “This picture does not do me justice!”  The photographer replied, “Sir, with a face like yours, what you need is mercy, not justice!”

3) Law v Mercy In Reader’s Digest, Jim Williams of Montana, writes: “I was driving too fast late one night when I saw the flashing lights of a police car in my rearview mirror. As I pulled over and rolled down my window of my station wagon, I tried to dream up an excuse for my haste. But when the patrolman reached the car, he said nothing. Instead, he merely shined his flashlight in my face, then on my seven-month-old in his car seat, then on our three other children, who were asleep, and lastly on the two dogs in the very back of the car. Returning the beam of light to my face, he then uttered the only words of the encounter. ‘Son,’ he said, ‘you can’t afford a ticket. Slow down.’ And with that, he returned to his car and drove away.” — Sometimes mercy triumphs over law. So it is for sinners who call out to Jesus.” (Sent by Fr. pgolden@richmondcathedral.org on March 1, 2013)L/24

 USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

 3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle  B  Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

DIVINE MERCY WEBSITES

1) Official website: 1) http://divinemercysunday.com/

2)  http://www.divinemercyministries.org/

3) http://thedivinemercy.org/news/story.php?NID=2453

4) http://www.divinemercysunday.com/homily_starter.htm

5) http://www.americancatholic.org/Features/JohnPaulII/DivineMercy.asp

6) http://www.catholicbible101.com/divinemercyofjesus.htm

7) https://www.youtube.com/watch?v=XYKwqj5QViQ&feature=player_detailpage  (Fr. Ray Kelly surprised a bride and groom by singing a custom-made cover of Leonard Cohen’s “Hallelujah” at their wedding, demonstrating divine mercy).

8) https://youtu.be/ZUy1xUgge34  (Fr. Michael Gaitley, MIC: The Divine Mercy Devotion)

9) https://youtu.be/rtvH9iR9Ix8 (The Divine Mercy of St. Faustina – 8 Essential Points.)

10) Eucharistic Holy Hour for Divine Mercy Sunday (USCCB): http://www.usccb.org/about/pro-life-activities/prayers/divine-mercy-sunday.cfm  

   25 Additional anecdotes:

1:  Law vs Mercy In Reader’s Digest, Jim Williams of Montana, writes: “I was driving too fast late one night when I saw the flashing lights of a police car in my rearview mirror. As I pulled over and rolled down my window of my station wagon, I tried to dream up an excuse for my haste. But when the patrolman reached the car, he said nothing. Instead, he merely shined his flashlight in my face, then on my seven-month-old in his car seat, then on our three other children, who were asleep, and lastly on the two dogs in the very back of the car. Returning the beam of light to my face, he then uttered the only words of the encounter. “’Son,’ he said, ‘you can’t afford a ticket. Slow down.’” And with that, he returned to his car and drove away.” — Sometimes mercy triumphs over law. So it is for sinners who call out to Jesus.” (Sent by Fr. pgolden@richmondcathedral.org on March 1, 2013). (https://frtonyshomilies.com/).

2) Baseball player experiences Divine Mercy: During Babe Ruth’s baseball career, he drifted away from his Faith. One night he was very ill in a New York hospital, and a friend suggested he makes his peace with God. As a result, Babe Ruth asked to see a priest. After celebrating the sacrament of Reconciliation, Babe Ruth wrote:

“As I lay in bed that evening, I thought to myself – what a comfortable feeling to be free from fear and worries. I could simply turn them over to God.” — Wow! What an expression of Trust in God’s Love and Mercy. (https://frtonyshomilies.com/).

3) “Everybody is somebody” because of Divine Mercy: On 11th April 2009, the woman ruling the British Empire wasn’t Queen Elizabeth. It was a 47-year-old unemployed spinster named Susan Boyle. A lot of you probably know her story. Susan grew up in a small town in Scotland, a devout Catholic, the youngest of nine children. She had learning difficulties when she was a child, and the other children often made fun of her. She lived at home all her life, never married — “never been kissed,” as she puts it – and she spent her time caring for her mother and father and attending Mass every day. She also liked to sing in her church choir. As she grew up, and grew older, she put up with taunts from local school children, who made fun of her eccentric ways and her frizzy hair and frumpy clothes. But Susan’s mother knew that her daughter had something special to give. Susan had a powerful singing voice, and her mother always encouraged her to do something with it. After her mother died, Susan grieved for almost two years, before finally summoning the courage to do what her mother had always wanted her to do. Susan won a slot on a British TV talent show. Last Saturday night, the night before Easter, millions of Britons watched as she shuffled awkwardly onto the stage — this middle-aged out-of-work woman with uncombed hair and an unglamorous face. The audience laughed and some rolled their eyes.

 But then she opened her mouth to sing. “I Dreamed A Dream,” she sang. Watch her performance: (https://www.youtube.com/watch?v=wnn6mShs1P8). And she did it in a voice that was powerful, and clear, and even thrilling. After the first few bars, the audience was on its feet, cheering. It was, literally, the performance of a lifetime. Susan Boyle became an overnight sensation. In just one week, the video of her appearance has been viewed nearly 20 million times around the world on YouTube. She’s appeared on talk shows, been interviewed by papers and magazines. Oprah has invited her on to be a guest. “I did this,“ Susan told a reporter, “for my late mother. I wanted to show her I could do something with my life.” — I thought of Susan Boyle on Wednesday, when Archbishop Timothy Dolan climbed the pulpit at St. Patrick’s at his installation Mass and declared in his first homily: “Everybody is somebody.” Susan Boyle certainly proved that. No matter what others may think, the beautiful truth is that everyone carries the spark of the Divine. Every life has meaning and dignity. Everybody is somebody. (https://frtonyshomilies.com/).

4) Divine Mercy experience of Rev. Fr. James Alberione. The founder of the religious congregation to which I belong is Rev. Fr. James Alberione. A holy man with a prophetic vision, he harnessed the pastoral potentiality of the modern means of communication at the service of evangelization. The Holy Father [Pope St.  John Paul II] will beatify him today – April 27, 2003 – in Rome. Fr. Alberione founded five religious congregations, four aggregated Institutes, and the Association of Pauline Cooperators, all of which comprise the “Pauline Family.” In 1923, he was struck down with a serious illness that led him into a kind of crisis about the future of the religious family launched just a few years earlier. He needed some kind of assurance in the midst of uncertainties. He looked for confirmation in the most difficult moment of his life. The Divine Master kindheartedly obliged by appearing to him in a dream, assuring him of His Divine assistance and presence. Here is Fr. Alberione’s personal account of that awesome experience. In a particularly difficult moment, reexamining all his ways of doing things to see if there might perhaps be impediments to the action of grace on his part, it seems that the Divine Master may have wanted to reassure the Institute that had only gotten underway a few years before. In a subsequent dream, he had what seemed to him to be a reply. Jesus, the Master, in fact, said to him: “Fear not. I am with you. From here I will enlighten. Have a contrite heart.” The “from here” came forth from the tabernacle, and with power, such as to make one understand that from Him, the Master, must one receive all enlightenment. Alberione spoke of this with his spiritual director, noting in what light the figure of the Master had been enveloped. His reply to me was: “Be at peace; dream or otherwise, what was said is holy; make it a practical program of life and of light for yourself and for all members.” From that point on he became more and more oriented to, and received all from, the tabernacle.  (Cf. Abundantes Divitiae, n. 151-155).   —    Indeed, the experience of Blessed James Alberione, a “true missionary of the Church” and a modern apostle for our times, is similar to that of the apostle Thomas, who experienced the special, loving compassion of his saving and merciful Lord and Master.   (https://frtonyshomilies.com/).

5)  Iranian mother saves son’s killer from hanging, with a slap of mercy and forgiveness: Tehran: An Iranian mother spared the life of her son’s convicted murderer with an emotional slap in the face as he awaited execution with the noose around his neck, a newspaper reported on Thursday. The dramatic climax followed a rare public campaign to save the life of Balal, who at 19 killed another young man, Abdollah Hosseinzadeh, in a street fight with a knife in 2007. Shargh (a newspaper), said police officers led Balal to a public execution site in the northern city of Nowshahr as a large crowd gathered on Tuesday morning. Samereh Alinejad, mother of the victim, who had lost another son in a motorbike accident four years ago, asked the onlookers whether they knew “how difficult it is to live in an empty house.” Advertisement

Balal, black-hooded and standing on a chair before a makeshift gallows, had the noose around his neck when Ms Alinejad approached. She slapped him in the face and removed the rope from his neck, assisted by her husband, Abdolghani Hosseinzadeh, a former professional footballer. “I am a believer. I had a dream in which my son told me that he was at peace and in a good place … After that, all my relatives, even my mother, put pressure on me to pardon the killer,” Ms Alinejad told Shargh. “The murderer was crying, asking for forgiveness. I slapped him in the face. That slap helped to calm me down. Now that I’ve forgiven him, I feel relieved.” Balal said the “slap was the space between revenge and forgiveness. I’ve asked my friends not to carry knives … I wish someone had slapped me in the face when I wanted to carry one,” he said. A high-profile campaign was launched by public figures – including popular football commentato and TV show host Adel Ferdosipour and former international footballer Ali Daei – appealing for the victim’s family to forgive the killer. See the video    commentary below: http://www.youtube.com/watch?feature=player_detailpage&v=cwh17osBCNI
Read more: http://www.smh.com.au/world/iranian-mother-saves-sons-killer-from-hanging-with-a-slap-20140418-zqw3f.html#ixzz300Il5O32. (https://frtonyshomilies.com/).

6) “Well, then, I will have mercy.”  Emperor Napoleon was moved by a mother’s plea for pardon for her soldier son.  However, the Emperor said that since it was the man’s second major offense, justice demanded death.  “I do not ask for justice,” implored the mother, “I plead for mercy.”  “But,” said the Emperor, “he does not deserve mercy.”  “Sir,” cried the mother, “it would not be mercy if he deserved it, and mercy is all I ask for.”  The compassion and clarity of the mother’s logic prompted Napoleon to respond, “Well, then, I will have mercy.” — The Second Sunday of the Easter season invites us to reflect on God’s infinite love and mercy for His people, as detailed in the Bible and as lived and taught by Jesus, and to practice the corporal and spiritual works of mercy. (https://frtonyshomilies.com/).

7) Divine Mercy and Zacharias Moussaoui. Zacharias Moussaoui was sentenced for a role in the devastating 9/11 tragedy. The Frederick News Post (Apr 14: Good Friday) reported it with the headline: “Suspect wishes pain for victims.” Wow. “‘So you would be happy to see 9/11 again,’ the prosecutor asked. Moussaoui said: ‘Every day until we get you.’ He told jurors that he has ‘no regret, no remorse,’ and was disgusted by the heart-rending testimony of victims and relatives and only wished they had ‘suffered more.’” — Have you read any more tragic thoughts and wishes? When this Chaplain describes the words and actions as objectively “evil,” he means that, objectively, wanting to murder people, and to plague them with more harm and rub it into their lives is an evil thing. Subjectively, perhaps Zacharias Moussaoui is mentally deranged and not totally culpable for his words and actions. We don’t and can’t know this as a literal matter of fact. Indeed, the question was raised by both defense and prosecution in his sentencing. ‘– Point: Mercy is the free offer from God of forgiveness and reconciliation to even the harshest of offenders (like Moussaoui), if he chooses to accept it. We need to pray for Moussaoui that he may ask for and receive God’s pardon and love. This man and his sentiments are just one more reason why Jesus came to Earth-to save souls, even the most overtly plagued ones. (Fr. John J. Lombardi) http://www.emmitsburg.net/grotto/father_jack/2006/mercy_sunday.htm. (https://frtonyshomilies.com/).

8) Mayor’s mercy: One night in 1935, Fiorello H. La Guardia, Mayor of New York City, showed up at Night Court in the poorest ward of the city.  He dismissed the judge for the evening and took over the bench.  One case involved an elderly woman who was caught stealing bread to feed her grandchildren.  La Guardia said, “I’ve got to punish you.  Ten dollars or ten days in jail.” As he spoke, he threw $10 into his hat.  He then fined everyone in the courtroom 50 cents for living in a city “where an old woman had to steal bread so that her grandchildren should not starve.”  –The hat was passed around, and the woman left the courtroom with her fine paid and an additional $47.50.  (https://frtonyshomilies.com/).

9) Mary Duray, Connecticut: Mary and her husband suffered the tragic loss of their son, and it was her understanding of Divine Mercy that helped her and her family forgive those that took his life during a robbery.– Mary tells us how her attendance at a Mother of Mercy Messengers (MOMM) Divine Mercy Program helped her overcome great obstacles and allowed her to forgive and even to pray for them. Knowing that as long as there is life, there is hope, the family did not seek the death penalty for his murderers. How differently does the person filled with God’s mercy see and react to the world! (http://mercyimages.com/video_MaryDuray.php). (https://frtonyshomilies.com/).

 10) “What I don’t know is where I am going.” The story is told about Albert Einstein, the brilliant physicist of Princeton University in the early 20th century. Einstein was traveling from Princeton on a train, and when the conductor came down the aisle to punch the passengers’ tickets, Einstein couldn’t find his. He looked in his vest pocket, he looked in his pants pocket, he looked in his briefcase, but there was no ticket. The conductor was gracious; “Not to worry, Dr. Einstein, I know who you are, we all know who you are, and I’m sure you bought a ticket.” As the conductor moved down the aisle, he looked back and noticed Einstein on his hands and knees, searching under the seat for his ticket. The conductor returned to Einstein; “Dr. Einstein, Dr. Einstein, don’t worry. I know who you are. You don’t need a ticket, I’m sure you bought one.” Einstein arose and said, “Young man, I, too, know who I am; what I don’t know is where I am going!.” –– And that is the Good News of Easter; that we know where we are going. We have been told by the Savior that his life and death has promised us life eternal. (Steven Molin, Elated….Deflated. Quoted by Fr. Kyala) (https://frtonyshomilies.com/).

11) Ask for Mercy: In order to receive mercy we must ask for it and be ready to accept it. If we do not accept it sincerely we will not change our attitude towards our past life. We read in history that in 1829 George Wilson was condemned to death for robbing the mail and killing the policeman who was on the way to arrest him. President Andrew Jackson granted him a pardon but George Wilson refused to accept it. The judge said “Pardon is a pardon only when one accepts it. George must die.”— Mercy is mercy only when we accept it. We read in the life of Voltaire that he wanted to live six weeks to repent for his sins. The doctor told him he would not live six days. He died unrepentant. Having mercy at his door he apparently refused to accept it. (Elias Dias in Divine Stories for Families; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 12)  The miracle over Hudson River: A banker on a business trip in New York City, Fred Berretta had just checked into his hotel room. He had about 20 minutes downtime before he had to meet his colleagues. For some reason he decided to clean out his briefcase, something he hadn’t done in a long time. As he emptied it out, he came across a booklet he had stuffed into a pocket years ago on praying the Chaplet of The Divine Mercy. He recalls having prayed it a few times years ago. Only two weeks prior, Fred had made a New Year’s resolution to try to get into better spiritual shape. Here in this hotel room was an opportunity to fulfill it. So he followed along in the booklet and prayed the chaplet, a prayer our Lord gave to St. Maria Faustina Kowalska in the 1930s, during a series of revelations that has sparked the modern Divine Mercy movement. He would be among the 155 people to board a jet airliner at LaGuardia Airport bound for Charlotte, N.C., his hometown. Ninety seconds after takeoff, the jet would apparently hit a flock of geese, the engines would explode, and the plane would lose power at 3,200 feet. The aircraft would be out of reach from any airfield. It would lose thrust and altitude. Everything would become eerily quiet. Fred would cinch his seatbelt. His left hand would clutch the armrest, his heart would race, his face would be flushed. “Prepare for impact,” the pilot would say over the PA system. As the ground surged into view, Fred would look at his watch. It would be 3:30, the Hour of Great Mercy! “I prayed with every fiber of emotion and sincerity I could muster, ‘God, please be merciful to us,'” Fred would recall two weeks later. — You’ve probably heard about the crash landing of Flight 1549 in the Hudson River on Jan. 15, 2009. No one was seriously injured. Then, there were the news images of a US Airways Airbus floating gently down the frigid Hudson, like some sort of breaching, people-friendly, aquatic creature. The passengers stood on its wings, calmly awaiting rescue. (https://frtonyshomilies.com/).

 13) Seven Secrets of the Eucharist: We might never have learned Fred Berretta’s story if it weren’t for Vinny Flynn. Following the crash, Fred felt compelled to send an email of thanks to Vinny, the former executive editor at the Marian Helpers Center, in Stockbridge, Mass. Fred had never heard of Vinny until about two hours before he boarded Flight 1549. Following morning meetings on Jan. 15, Fred had found himself in the unusual position of having some free time on a business trip. It was noon. He had stepped inside Manhattan’s St. Patrick’s Cathedral. He had stayed for the 12 p.m. Mass. Afterwards, he had gone into St. Patrick’s gift shop. A book had caught his eye — Vinny’s Seven Secrets of the Eucharist (Mercy Song, Ignatius Press, 2006) — which, with citations from St. Faustina’s Diary, gives a greater understanding of the mystery of the Eucharist. Fred also purchased a St. Michael’s scapular. In an interview with thedivinemercy.org this week, Fred explained what happened next: “I got into a cab and went to the airport [LaGuardia],” he said. “My flight was delayed about 15 minutes, so I sat there and started reading Vinny’s book. I was really taken by it. I boarded the plane and continued to read. Just as we were rolling out for takeoff, I put the book away and closed my eyes and began to reflect on what I had been reading. “Some of us looked at each other,” he said. “There was nothing to be said. I knew that the only thing I could do was pray.” Which is exactly what Fred did when he suddenly realized it was the Hour of Great Mercy and he would probably be dead in a matter of seconds. He trusted, truly, for the first time. All these fragments of thought seemed to piece themselves into place. The plane was going down, yet everything was making sense. He admits he was in shock. But he also felt at peace, a deep peace. God had allowed him to find the Divine Mercy booklet in his briefcase. God had steered him to Vinny’s book. God did all this, he thought, to prepare him for death. He hunched over in his seat to brace for impact. He prayed for God’s mercy. Then he prayed two Hail Marys and one Our Father. He made it halfway though a prayer to St. Michael, the archangel, when the plane hit the water, came to a stop, and bobbed up and down like a toy in a kiddy pool. (http://thedivinemercy.org/news/story.php?NID=3493). (https://frtonyshomilies.com/).

14) “Sir, that is what I am afraid of.” There is a story about a soldier brought before General Robert E. Lee. Accused of misconduct, the soldier was trembling. The general said to him, “Do not be afraid, son. Here you will receive justice.” The soldier looked at the general and said, “Sir that is what I am afraid of.” — Like that soldier, the Apostle Peter would have had reason to tremble. Peter had boasted about his bravery, how he would always stand by Jesus. Yet when Jesus needed him most, he nodded off. Perhaps one could forgive him for falling asleep, but later – when he was wide-awake – he denied Jesus. “I do not know the man.” — Some rock! In strict justice, Peter should have been punished, at the very least, removed as head of the Church. In Christ’s passion, however, a deeper justice is at work. That is what we will discover this Divine Mercy Sunday. God’s justice has a name: it is called the Divine Mercy. Holy Thursday, Good Friday and the Easter Vigil, the Triduum we have just experienced, are the three great days of grace, of Divine Mercy. Now we need to live out the mercies we have received by passing them on to everyone else. (https://frtonyshomilies.com/).

15) Macbeth never had peace in his life: One of the famous tragedies of William Shakespeare is Macbeth.  When Macbeth was returning after a victory, he was met by three witches. The first witch greeted him, “Thane of Glamis.”  The second witch greeted him “Thane of Cawdor,” and the third witch greeted him, “King hereafter.” As they disappeared messengers reached with the good news that he was appointed as the Thane of Glamis and Thane of Cawdor. Macbeth went home and shared this strange experience with his wife. She enkindled his hopes, and persuaded him to murder Duncan, the king, who came to his house as his guest. As Macbeth thrust the dagger into the heart of Duncan he heard a voice, “Sleep no more! Macbeth does murder sleep…” (II, 2:35-36). Thereafter, Macbeth never had peace in his life. His life became miserable. In his frantic attempt to get peace he committed murder again and again. When Macbeth sinned against the King he lost his peace. — Jesus was aware that sins destroy the peace of man. So, when he wished them “peace” he also granted them the power to destroy sin. To destroy a powerful enemy, we need a powerful weapon. Jesus put this weapon in the hands of the Church when communicating to his Apostles the power to forgive sins through the sacrament of Reconciliation. Jesus said to the apostles: “Those whose sins you forgive, they are forgiven. Those whose sins you retain, they are retained.” (Fr. Bobby Jose). (https://frtonyshomilies.com/).

16) Uplifting One Another: Have you ever watched geese fly in V-formation? While a thing of beauty to watch, the formation is essential to the geese for survival. If you listen, you can hear the beat of their wings whistling through the air in unison. And that is the secret of their strength: the lead goose cuts a swath through the air resistance, which creates a helping uplift for the birds behind it. In turn their flapping makes it easier for the birds behind them, and so on. Each bird takes its turn at being leader. The tired ones fan out to the edges of the V for a breather, and the rested ones surge towards the point of the V to drive the flock onward. If a goose becomes too exhausted or ill and has to drop out of the flock, it is never abandoned. A stronger member of the flock will follow the failing, weak one to its resting place and wait till the bird is well enough to fly again. Together, cooperating as a flock, geese can fly at 71% longer range, with up to 60% less work. (YouTube: “What geese can teach us about teamwork”; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 17) Cure for Sorrow: There is an old Chinese tale about a woman whose only son died. In her grief, she went to the holy man and said, “What prayers, what magical incantations do you have to bring my son back to life?” Instead of sending her away or reasoning with her, he said to her, “Fetch me a mustard seed from a home that has never known sorrow. We will use it to drive the sorrow out of your life.” The woman went off at once in search of that magical mustard seed. She came first to a splendid mansion, knocked at the door, and said, “I am looking for a home that has never known sorrow. Is this such a place? It is very important to me.” They told her, “You’ve certainly come to the wrong place,” and began to describe all the tragic things that recently had befallen them. The woman said to herself, “Who is better able to help these poor, unfortunate people than I, who have had misfortune of my own?” She stayed to comfort them, then went on in search of a home that had never known sorrow. But wherever she turned, in hovels and in other places, she found one tale after another of sadness and misfortune. — She became so involved in ministering to other people’s grief that, ultimately, she forgot about her quest for the magical mustard seed, never realizing that it had, in fact, driven the sorrow out of her life. (Brian Cavanaugh, The Sower’s Seeds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 18) Hope for the Struggling: A man found a cocoon of a butterfly. One day a small opening appeared. He sat and watched the butterfly for several hours as it struggled to force its body through that little hole. Then, it seemed to stop making any progress. It appeared as if it had gotten as far as it could. So, the man decided to help, he took a pair of scissors and snipped off the remaining bit of the cocoon. The butterfly then emerged easily. But it had a swollen body and small, shriveled wings. The man continued to watch the butterfly because he expected that, at any moment, the wings would enlarge and expand to be able to support the body, which would contract in time. Neither happened! In fact, the butterfly spent the rest of its life crawling around with a swollen body and shriveled wings. It never was able to fly. What the man, in his kindness and haste, did not understand was that the restricting cocoon and the struggle required for the butterfly to get through the tiny opening were God’s way of forcing fluid from the body of the butterfly into its wings so that it would be ready for flight once it achieved its freedom from the cocoon. —  Sometimes struggles are exactly what we need in our lives. If God allowed us to go through our lives without any obstacles, it would cripple us. We would not be as strong as what we could have been. We could never fly! So God, in His mercy, challenges us giving obstacles in life. (Anonymous; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 19)Don’t be crying! It’s OK! He is alive!  I remember one occasion when I led a pilgrimage to the Holy Land. One of the young men in the group was mentally quite limited, although his grasp of God, of Jesus, and the events of the Gospel was uncanny. We arrived at the tomb of the basilica, and we joined the long line, waiting our turn to enter. One lady came out of the tomb, and was obviously deeply touched by the experience of her visit to such a sacred spot. She sat down outside the entrance, took out a tissue, and began wiping her tears. My friend, who was back in the line, spotted what was happening, and responded instantly. He ran straight up to her, put his hand on her shoulder and said, “Don’t be crying, it’s OK. He’s alive; don’t you know that?” — The whole thing was so spontaneous and genuine that the woman stood up, and gave him a warm hug. The simple fact was that he could not understand how anybody could be crying at this tomb, of all the tombs in the world. — Jesus thanked the Father for giving a message that was so simple and straightforward that the intellectual and the worldly-wise would fail to grasp it, and yet it could be fully accepted by someone with the mind of a child. Happy are they who have not seen yet believe. (Jack McArdle in And That’s the Gospel Truth; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 20) President’s mercy: Years after the death of President Calvin Coolidge, this story came to light. In the early days of his presidency, Coolidge awoke one morning in his hotel room to find a cat burglar going through his pockets. Coolidge spoke up, asking the burglar not to take his watch chain because it contained an engraved charm he wanted to keep. Coolidge then engaged the thief in quiet conversation and discovered he was a college student who had no money to pay his hotel bill or buy a ticket back to campus. Coolidge counted $32 out of his wallet (which he had also persuaded the dazed young man to give back), declared it to be a loan, and advised the young man to leave the way he had come so as to avoid the Secret Service! (Yes, the loan was paid back.) [Today in the Word (October 8, 1992); quoted by Fr. Kayala.] (https://frtonyshomilies.com/).

21) The story of Oshea Israel and Mary Johnson: One of the stories of the “Forgiveness Project” that caught my attention was the story of Oshea Israel and Mary Johnson.  Oshea had shot and killed Mary’s son – a boy Oshea didn’t even know.  There was no way Oshea could pay Mary back for what he had taken from her.  And Mary owed him nothing.  It’s not an easy story.  As Mary said, “I hated everyone for a while.”  But over time Mary came to forgive Oshea.  She visited him in prison.  She helped him when he was released.  In the process they both changed. Mary gave Oshea the one gift he needed to begin his healing: total forgiveness. — Mercy doesn’t undercut justice but surprises it!  It is the linchpin that supports forgiveness and compassion. Mercy is the force that reawakens us to new life and instills in us the courage to look to the future with hope. We might think of mercy as the grace for conversion.  (Stories Seldom Heard; quoted by Sr. Patricia). (https://frtonyshomilies.com/).

 22) “Peace be with you.” Years ago, Rabbi Joshua Liebman wrote a best-selling book titled Peace of Mind. After the publication of this book, Rabbi Liebman was swamped with letters from people seeking peace. His mail was heavy; his telephone rang constantly; many people came to see him. He was a young, kind-hearted rabbi, only 38 years old. He tried to help everyone who contacted him. He died just three years later at the age of 41. He just could not stand up to the burden. But before he died, he said, “I am appalled at the multitude of people who have never learned to empty their minds.” (God’s Seven Wonders For You by Charles L. Allen, Fleming H. Revell Co., Old Tappan, New Jersey, 1987.) — The first word that Jesus spoke to his disciples gathered together after his resurrection was the word, “Peace.” We read in our lesson from the Gospel: “When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you.”  (https://frtonyshomilies.com/).

23)Weeping Madonna.” On May 7, 1985, an Eastern Orthodox monk named Father Pangratios was cleaning the chapel of the Christ of the Hills Monastery in Blanco, Texas. At first Father Pangratios thought nothing of it when he discovered that one of the icons of the virgin Mary had moisture on it. When he wiped the moisture off, however, he smelled the familiar fragrance of myrrh. He was curious, but thought it a one-time occurrence, and saying a quick prayer, he left for other duties. Returning a few hours later, he found that this same icon of Mary appeared to be “weeping.” The tears continued, and after a full investigation by church officials, the Russian Orthodox church declared the “weeping Mary” to be a miraculous event. It was not to be the cause of celebration, however. They declared it “a call to repentance.” Father Pangratios observed, “God is saddened by our sins. He wants us to change our lives to fasting and prayer, love of God and neighbor.” — The tears of the weeping Mary reportedly resulted in miraculous healings for some. Blind twins had their sight restored after an anointing. A woman with cancer spontaneously recovered. A man due brain surgery found it unnecessary. And cases of mental illness and depression disappeared. Even today, as thousands of people visit Christ of the Hills monastery, the icon still weeps its fragrant oil. (Gurvis, Sandra, Way Station to Heaven; New York, NY, Simon and Schuster MacMillan, Inc., 1996, pp. 177-179. From a sermon “Number One in the Nation” by Don Emmitte). (https://frtonyshomilies.com/).

24) Hi! What’s the good word?” A student from Korea was complaining about how difficult it is to learn the English language. He felt that American idioms were particularly difficult to comprehend. He said that he had studied English for nine years in preparation for attending the University of Illinois at Champaign-Urbana. On his first day at the school, as he was walking across the campus, an American student casually greeted him with, “Hi! What’s the good word?” The Korean boy stopped dead in his tracks. He thought to himself: “I don’t know the good word! You would have thought that after nine years of studying English, someone would have told me what ‘the good word’ was!”
Later, trying to solve this puzzle, he decided to turn the tables and ask an American, “What’s the good word?” and listen to his reply. So, approaching a fellow student, he repeated, “Hi! What’s the good word?” The quick response was, “Oh, not much. How about you?” —   It was obvious that neither of these students knew what the good word was. It’s a rather plastic greeting. But I can tell you the good word for today: Christ the Lord is risen. (Do’s and Taboos of Humor Around the World by Roger E. Axtell, John Wiley & Sons, Inc., New York, 1999, p. 13.)  That’s the real thing. And because it is the real thing, imagine what that says about our lives. (https://frtonyshomilies.com/).

25) The Last Supper: When Leonardo da Vinci was painting his masterpiece, “The Last Supper,” we are told that he had a quarrel with one of his companions. In revenge for the wrong he had received, he painted his companion’s portrait as Judas in his great picture. After he had done this, his work was complete except for the face of our blessed Lord. It was da Vinci’s ambition to paint the noblest and most perfect portrait of Christ that had ever been put on canvas; but try as he did, he could not succeed. In the meantime, his conscience was working, and at last he took his brush and painted out his companion’s portrait and forgave him his wrong. That night in his dreams da Vinci saw a splendorous vision of Christ which thousands have gazed at in wonder ever since. — It is no exaggeration to say that something like this happens each time you, as a Christian, forgive someone who has especially wronged you. For, whenever you blot out the sin and evil others have committed against you, you are making it possible for them to see a living portrait of Christ – namely yourself, in whom he lives. (https://frtonyshomilies.com/).

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

9 Things You Need to Know About Divine Mercy Sunday

(Jimmy Akin, apologist at EWTN & Catholic Answers (Editor’s Note: This blog was originally posted April 4, 2013)

(https://www.ncregister.com/blog/jimmy-akin/9-things-you-need-to-know-about-divine-mercy-sunday?gclid=Cj0KCQjwu6fzBRC6ARIsAJUwa2RMBFruIgjVNikuRTFrdJKMv7nrzRKs6AJQ0xSRB14aVM1ZodBCiCEaAjMEEALw_wcB)) .

Divine Mercy Sunday is a recent addition to the Church’s calendar, and it has links to both private revelation and the Bible.

Millions of people look forward to and are profoundly moved by this day.

What is it, and why is it so important to them?

Here are 9 things you need to know.

1. What is Divine Mercy Sunday?

Divine Mercy Sunday is celebrated on the Second Sunday of Easter. It is based on the private revelations to St. Faustina Kowalska, which recommended a particular devotion to the Divine Mercy.

It also has links to the Bible and the readings of this day.

To learn more about St. Faustina, you can CLICK HERE.

2. When was it made part of the Church’s calendar?

In 2000, Pope John Paul II canonized St. Faustina and, during the ceremony, he declared:

4.”It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which from now on throughout the Church will be called ‘Divine Mercy Sunday.’

“In the various readings, the liturgy seems to indicate the path of mercy which, while re-establishing the relationship of each person with God, also creates new relations of fraternal solidarity among human beings” [Homily, April 30, 2000].

3. If this is based on private revelation, why is it on the Church’s calendar?

In his theological commentary in The Message of Fatima, then-Cardinal Joseph Ratzinger wrote: “We might add that private revelations often spring from popular piety and leave their stamp on it, giving it a new impulse and opening the way for new forms of it. Nor does this exclude that they will have an effect even on the liturgy, as we see for instance in the feasts of Corpus Christi and of the Sacred Heart of Jesus. From one point of view, the relationship between Revelation and private revelations appears in the relationship between the liturgy and popular piety: The liturgy is the criterion; it is the living form of the Church as a whole, fed directly by the Gospel. Popular piety is a sign that the Faith is spreading its roots into the heart of a people in such a way that it reaches into daily life. Popular religiosity is the first and fundamental mode of “inculturation” of the Faith. While it must always take its lead and direction from the liturgy, it in turn enriches the Faith by involving the heart.

4. What does the Church do to encourage the celebration of devotion to the Divine Mercy on this day?

Among other things, it offers a plenary indulgence:

To ensure that the faithful would observe this day with intense devotion, the Supreme Pontiff [Pope St. John Paul II] himself established that this Sunday be enriched by a plenary indulgence, as will be explained below, so that the faithful might receive in great abundance the gift of the consolation of the Holy Spirit.

In this way, they can foster a growing love for God and for their neighbour, and after they have obtained God’s pardon, they in turn might be persuaded to show a prompt pardon to their brothers and sisters. . . .

a plenary indulgence, granted under the usual conditions (sacramental confession, Eucharistic communion and prayer for the intentions of Supreme Pontiff) to the faithful who, on the Second Sunday of Easter or Divine Mercy Sunday, in any Church or Chapel, in a spirit that is completely detached from the affection for a sin, even a venial sin, take part in the prayers and devotions held in honour of Divine Mercy, or who, in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, recite the Our Father and the Creed, adding a devout prayer to the merciful Lord Jesus (e.g. Merciful Jesus, I trust in you!”).

(For more information about the plenary indulgence, CLICK HERE.( https://www.ncregister.com/blog/joseph-pronechen/how-to-get-a-plenary-indulgence-on-divine-mercy-sunday)

5. What is the Divine Mercy image?

The Divine Mercy image is a depiction of Jesus based on a vision that St. Faustina had in 1931. There have been a number of paintings made of this image. The original, though not the most popular one today, is shown above.

A basic explanation of the image is: Jesus is shown in most versions as raising his right hand in blessing, and pointing with his left hand on his chest from which flow forth two rays: one red and one white (translucent). The depictions often contains the message “Jesus, I trust in You!” (Polish: Jezu ufam Tobie). The rays streaming out have symbolic meaning: red for the blood of Jesus (which is the Life of Souls), and pale for the water (which justify souls) (from Diary – 299). The whole image is symbolic of charity, forgiveness and love of God, referred to as the “Fountain of Mercy.” According to the diary of St Faustina, the image is based on her 1931 vision of Jesus [source].

6. What is the Chaplet of Divine Mercy?

The Chaplet of Divine Mercy is a set of prayers used as part of the Divine Mercy devotion. They are usually said using a standard set of Rosary beads, often at 3 p.m. (the time of Jesus’ death), but with a different set of prayers than those used in the Marian Rosary.

7. How is the Divine Mercy devotion linked to the Scripture readings for the Second Sunday of Easter?

The Divine Mercy image depicts Jesus at the moment he appears to the disciples in the Upper Room, after the Resurrection, when he empowers them to forgive or retain sins. This moment is recorded in John 20:19-31, which is the Gospel reading for this Sunday in all three yearly Sunday liturgical cycles (A, B, and C). This reading is placed on this day because it includes the appearance of Jesus to the Apostle Thomas (in which Jesus invites him to touch his wounds). This event occurred on the eighth day after the Resurrection (John 20:26), and so it is used on the liturgy eight days after Easter. (It also, however, includes the appearance of Jesus to the disciples on Easter evening, a week earlier, in which he empowered them to forgive or retain sins.)

8. How did Jesus empower the apostles to forgive or retain sins?

That part of the text reads: [21] Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.”
[22] And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit.
[23] If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”

He thus gave them a special empowerment with the Holy Spirit to forgive or retain sins.

9. How does this relate to the sacrament of confession?

It relates directly to it. Jesus empowered the apostles (and their successors in ministry) with the Holy Spirit to either forgive or retain (not forgive) sins. Because they are empowered with God’s Spirit to do this, their administration of forgiveness is efficacious–it really removes sin rather than just being a symbol of forgiveness a person is thought to have obtained already. Because they are instructed to forgive or retain, they must discern which they are to do. This means that they need to know about the sin and whether we are truly repentant of it. As a result, we must tell them about the sin and our sorrow for it. Hence: confession. And the Church Fathers understood Christ’s ministers as having this power (L/24).

April 1-6 (2024) weekday homilies

April 1-6: April 1 Monday: Mt 28:8-15: 8 So they departed quickly from the tomb with fear and great joy and ran to tell his disciples. 9 And behold, Jesus met them and said, “Hail!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.” 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sum of money to the soldiers 13 and said, “Tell people, `His disciples came by night and stole him away while we were asleep.’ 14 And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed; and this story has been spread among the Jews to this day.

The context: Today’s Gospel describes how the two Marys who had been at the foot of the cross – Mary Magdalene and “the other Mary” (sister or cousin of Jesus’ mother) – went to the tomb of Jesus early on Sunday morning. They were shocked at seeing an open tomb without Jesus’ body in it. As they ran back with fear and joy to report the news to the apostles, the risen Jesus greeted them and told them to inform the apostles that he would meet them in Galilee. The guards, too, went to the chief priests to report the Resurrection of Jesus. But they were promptly silenced by the Temple authorities who bribed them to spread the false news that Jesus’ body had been stolen by his disciples.

Life messages: 1) The Resurrection of Christ is the most sublime and foundational truth of our Faith. It is the presence of the risen Lord everywhere that gives meaning to our worship and prayers, because Jesus is present everywhere to hear our prayers and grant our petitions. 2) The Risen Lord is present in the Holy Eucharist, in the Bible, in the praying assembly, and in believing Christians, so we need never be out of contact with him. 3) Let us renew this fundamental belief of our Faith every day and let us recognize and serve the risen Christ in everyone around us, thus becoming the Marys, “apostles to the apostles”. (Fr. Tony) (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 2: Tuesday: Jn 20:11-18: 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid him.” 14 Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Hebrew, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.” 18 Mary Magdalene went and said to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

The context: Today’s Gospel presents the great recognition scene in the New Testament in which Mary Magdalene, at the tomb early in the morning, was not able to recognize the Risen Jesus until Jesus called her by name. Gradual recognition, or misunderstanding, as a stage on the path to belief and understanding, frequently occurs in the narratives of John’s Gospel. [See, for example, the conversations Jesus had with Nicodemus (ch. 3),
and the Samaritan woman (ch. 4).] In today’s passage, we find it once again: Mary thought at first that Jesus was the gardener.

Mary Magdalene failed to recognize Jesus because of her false assumption that his body had been stolen. Her attention was concentrated on the empty tomb. Her tears of intense grief could also have blurred her vision. Once Mary had recognized Jesus, he gave her a message to be conveyed to his Apostles about His plan to leave them and ascend to his Father. She was the first to see the Risen Christ and the first to tell the apostles about the Lord’s resurrection. Mary’s message to Jesus’ disciples, “I have seen the Lord,” (Jn 20:18), became the basis and essence of later preaching and Christians’ witness-bearing. St Thomas Aquinas said that one old lady (una vetera), might have more Faith than a host of learned theologians.

Life messages: 1) Just like Mary Magdalene, we too may fail to recognize the presence of the risen Lord in our neighbor because of our preoccupations, spiritual blindness, or evil habits. But we can be open to experience the presence of the Risen Lord in our lives through our prayer, our Sacramental life, and our meditative reading of the Bible. These all enable us to bear witness to the Risen Lord in our daily lives.

2) It is our powerful conviction of the Real Presence of the Risen Lord, both in the Eucharist and in our lives, which gives us the strength to fight temptations and to serve our brothers and sisters in corporal and spiritual works of mercy. (Fr. Tony) (https://frtonyshomilies.com/)L/24

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 3; Wednesday: Lk 24:13-35: 13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation which you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning 23 and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.” 25 And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He appeared to be going further, 29 but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. 31 And their eyes were opened and they recognized him; and he vanished out of their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” 33 And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, 34 who said, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

The context: The Emmaus episode, which is found only in Luke’s Gospel, describes how Jesus shared the sorrow and frustration of the disciples at the sad and shameful death of their Master. Their hopes for Jesus’ conquest of the Romans and establishment of the glorious Davidic kingdom with his Divine power had been shattered. The risen Lord, unrecognized, joined them as they walked along. He explained the Scriptures and reminded them of the prophecies about the Messiah’s death and Resurrection in order to show them how the events that had happened were the fulfillment of Messianic prophecies. But it was only at supper, when Jesus blessed and broke the bread and gave it to them, that they recognized Jesus, who promptly vanished from their sight. The phrase, “the Breaking of the Bread”, is used repeatedly in the Acts of the Apostles (also written by Luke), to refer to the ritual meal of the Christian community, the Eucharist (Acts 2:42, 46; 20:7; 27:35). Disciples in every century have continued to recognize Jesus in “the Breaking of the Bread.”

Life messages: 1) The risen Lord is with us in both the joyful and the sad moments of our lives. Too often, we have our hopes and dreams shattered by the untimely deaths of our dear ones, by a split in family relationships, by the worsening of our illnesses, or by the loss of jobs. On such occasions, we have to learn to experience the risen Lord’s consoling and supporting presence in our lives. 2) As the disciples met the risen Lord on their way to Emmaus, we too must recognize and appreciate his presence in the Holy Eucharist, in the Word of God, in the praying community, at home, and in our Churches. Jesus is still beside his followers. Often, he is only dimly recognized and only by few. “You were with me,” wrote St. Augustine some centuries later, “but I was not with You” (Confessions, X, 27). Let us learn to talk to Jesus whenever we are alone and listen to him when we read the Bible, hear it preached, or have it explained to us. (Fr. Tony) (https://frtonyshomilies.com/) L/24

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 4: Thursday: Lk 24:35-48: 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. 36 As they were saying this, Jesus himself stood among them. 37 But they were startled and frightened and supposed that they saw a spirit. 38 And he said to them, “Why are you troubled, and why do questionings rise in your hearts? 39 See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.” 41 And while they still disbelieved for joy, and wondered, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them. 44 Then he said to them, “These are my words which I spoke to you, while I was still with you, that everything written about me in the Law of Moses and the prophets and the psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.

The context: Today’s Gospel passage describes the first post-Resurrection appearance of Jesus to the apostles while they were listening to the first-hand account of his appearance by the two disciples who had gone to Emmaus and had met Jesus on the way. This apparition is reported by both Luke and John.

The apostles could not believe that their Risen Lord was before them. Hence, Jesus had to show them the marks of the wounds in his hands and feet in proof. He also asked for a piece of broiled fish and ate it before them. Thus, Jesus confirmed his apostles’ Faith in his Resurrection by inviting them to touch Him, and by giving them these two proofs. Then Jesus explained to them that all that had happened during the past week had been done to fulfill the Messianic prophecies given in the Torah, by the Prophets, and in the Psalms. His suffering, death, and Resurrection took place exactly as they had been prophesied. (Throughout his account, St. Matthew cites the Old Testament prophecies that have been fulfilled in Christ, because the Evangelist’s immediate readers were Jews, who needed and would accept these fulfillments as proofs that Jesus was indeed the promised Messiah). The next unfolding of Jesus’ mission was to be the preaching of repentance and the forgiveness of sins. That would be begun by the apostles; it would be carried on (and will finally be brought to completion), by the Church at Jesus’ Second Coming and Final Judgment of the living and the dead.

Life messages: 1) We, too, are called to bear witness for all around us to the Resurrection of Jesus Christ from the dead, just as the first apostles were commissioned by Jesus to bring the Good News of salvation to all the nations. 2) What is essential for the success of our preaching and witnessing mission is our firm and lively awareness of the presence and support of the Risen Lord in our lives. (Fr. Tony) (https://frtonyshomilies.com/) L/24

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 5: Friday: Jn 21:1-14: Simon Peter, Thomas called the Twin, Nathaniel of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat; but that night they caught nothing. 4 Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, have you any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, for the quantity of fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. 9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

The context: Today’s Gospel story is about our risen Lord’s persistent search for the apostles, even when they had gone back to their fishing profession, trying, perhaps, to forget the disastrous events leading to the crucifixion of their Master. John presents this incident as the third of Jesus’ post-Resurrection appearances. The incident proves that Jesus’ post-Resurrection appearances were not mere hallucinations. In the first part of today’s Gospel, the risen Jesus appears to the apostles and gives them a symbol of their mission in a miraculous catch of fish, followed by a grilled-fish breakfast which Jesus had prepared for them. The second part is a dialogue between Jesus and Simon where Simon is asked three times whether he loves Jesus and answers that he does, as if in reparation for his triple denial of Jesus. As his primary mission, Peter is given the care of the vulnerable lambs and sheep, and he is told that fidelity to this mission will lead him to martyrdom.

Life messages: We need to open our eyes, ears, minds, and hearts wide to see, hear and experience the risen Lord coming into our lives in various forms, circumstances and events. These include: 1) The risen Lord blesses us with success and achievements: We often fail to acknowledge the presence of the risen Lord behind our unexpected successes, great achievements, promotions at work, miraculous healings, and success in relationships. But the risen Lord is right there at our parties, celebrations, and occasions of rejoicing. 2) The risen Lord is present in our pains and suffering: Acts 9:1-13 tells us how the risen Lord transformed the life of Saul by flattening him on the Damascus Road, and by making him temporarily blind, so that he would come to see that Jesus was the Christ and the Son of God and believe. The same Jesus often visits us in the form of accidents, illnesses, the loss of dear ones, pain, suffering, and problems in relationships. 3) The risen Lord visits us through our friends and well-wishers: He is present in those who visit us and encourage us in our sad and desperate moments. The risen Lord visits us in our dire needs in the form of unexpected help from the least expected persons. 4) The risen Lord is present in our Christian worship: Jesus is present on our altars during the Holy Mass to share his Divine life with us, in the words of the Holy Scripture, in the Sacraments, especially the Eucharist and the Sacrament of Reconciliation and wherever two or three are gathered in his name (Matthew 18:20). (Fr. Tony) (https://frtonyshomilies.com/) L/24

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 6 Saturday: Mk 16:9-15:9 Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it. 12 After this he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them. 14 Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and preach the gospel to the whole creation

The context: Today’s Gospel mentions the three appearances of the risen Lord and Jesus’ entrusting to the apostles their mission to preach his Good News: “Go into the whole world and proclaim the Gospel to every creature.” (Mk 16:15). According to Mark (in the longer ending), Jesus first appeared to Mary Magdalene. But Jesus’ apostles did not believe her. Later, he appeared to two disciples during their trip to Emmaus. When they had returned to Jerusalem and while they were explaining their experience, Jesus appeared to the eleven apostles gathered there. After gently chiding them for their unbelief and hard-heartedness, Jesus gave them his preaching mission or the “universal Apostolic mandate.”

Life messages: 1) The preaching and witnessing mission of Jesus applies especially to the successors of the Twelve Apostles, namely, the Bishops in communion with Peter’s successor, the Pope. 2) However, Vatican II declared in the Decree on the Apostolate of the Laity (Apostolicum Actuositatem), that the whole “Church was founded to spread the Kingdom of Christ over all the earth for the glory of God the Father, to make all men partakers in Redemption and Salvation” (AA, 2). “On all Christians, accordingly, rests the noble obligation of working to bring all men throughout the whole world to hear and accept the Divine message of salvation” (AA, 3). (Fr. Tony) (https://frtonyshomilies.com/) L/24

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 25-30 Weekday homilies

March 25-30: March 25 Monday: Jn 12:1-11; 1 Six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 There they made him a supper; Martha served, and Lazarus was one of those at table with him. 3 Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. 4 But Judas Iscariot, one of his disciples (he who was to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. 7 Jesus said, “Let her alone, let her keep it for the day of my burial. 8 The poor you always have with you, but you do not always have me.” 9 …10

The context: The scene depicted in today’s Gospel reading took place exactly one week before the crucifixion of Jesus. Jesus was anointed on two different occasions — first, at the start of his public ministry, in Galilee, as recounted by St. Luke (7:36-50: Jesus was anointed by a repentant sinful woman in the house of a Pharisee), and, second, towards the end of his life, in Bethany, as reported here by St. John. Instead of brooding over the sufferings and death waiting for him, Jesus, along with his Apostles, enjoyed a party given for his friend, the now-raised Lazarus by his family and friends. Jesus was on his way to Jerusalem to be crucified. Probably he halted in Bethany, both because Jerusalem was overcrowded, and because Jesus wanted to spend time in with his closest friends.

The Gospel summarizes two attitudes: Mary’s and Judas.’ Mary expressed her love for Jesus and her gratitude to God by an extravagant action. Before all the Apostles, she anointed Jesus’ feet with nard (a very costly perfume worth the wages of a laborer for 300 days), then wiped them with her hair. Her lovely deed shows the extravagance of love. Judas on the other hand criticized Mary for spending so much on perfume, suggesting that the money could have been used to help the poor. Mary’s action was extravagant, but her motive justified it. However, Judas’ motive in suggesting the good action of helping the poor was selfish and impure, spoiling the action.

Life messages: 1) We need to express our love and gratitude to Jesus during this Holy Week for what he did for us centuries ago and for what he continues to do for us now: a) He poured out his Blood for us and for our salvation. b) He anointed us with his Holy Spirit and made us the Temple of his Spirit. c) He continues to nourish us with his Body and Blood through the Holy Eucharist. 2) We can express our love and gratitude to our Savior Jesus during Holy Week a) by spending more time in prayer and adoration, especially by participating in the liturgical celebrations b) by doing acts of penance for our past sins and c) by actively engaging in acts of loving and humble service. (Fr. Tony) (https://frtonyshomilies.com/) L/24 For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 26 Tuesday:Jn 13:21-33, 36-3821 When Jesus had thus spoken, he was troubled in spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was lying close to the breast of Jesus; 24 so Simon Peter beckoned to him and said, “Tell us who it is of whom he speaks.” 25 So lying thus, close to the breast of Jesus, he said to him, “Lord, who is it?” 26 … 38.

The context: In today’s Gospel, we hear Jesus’ loving appeal to two of his chosen Apostles, Judas and Peter, who represent hard-heartedness and repentance respectively. Judas was a perfect actor and an accomplished hypocrite who could hide his motives from all except Jesus. He deliberately betrayed Jesus for money. Peter on the other hand was simple at heart, a deeply emotional disciple who really loved Jesus.

(A) Judas – a model of hard-heartedness: Jesus showed his last act of love for Judas: a) by allowing him to sit at His left so that Jesus could rest His head on his chest during the Last Supper; b) by giving him a piece of bread dipped in sauce, from Jesus’ plate, as a sign of honor; c) by making Judas the treasurer of the group and the keeper of money received as an offering to the rabbi from the people, thus giving everyone a sign of his trust and confidence in Judas. But Jesus could not save Judas from his hard-heartedness and greed for money. Judas probably expected the triumphant Messiah in Jesus and hoped to rule Israel with him as his finance minister. If so, he must have been totally disillusioned when Jesus predicted his suffering and shameful death. This might have prompted him to betray Jesus. We, too, can become hard-hearted like Judas when we have become addicted to evil habits, and we can refuse Jesus’ call for repentance and conversion even during Holy Week.

(B) Peter – a model of true repentance: Peter showed good will and generosity in repenting of his sin – denying Jesus out of weakness – by weeping bitterly and finally by suffering a martyr’s death for his Faith in Jesus.

Life messages: 1) Let us imitate Peter by repenting of our choices against Jesus and his ideals in our day-to-day lives. 2) Let us also ask God to liberate us from our evil habits and addictions before they make us hard-hearted. 3) Just as Jesus considered death on the cross as his glory, let us consider humble, committed and sacrificial service for others as our glory and learn to love others as Jesus loves us. (Fr. Tony) (https://frtonyshomilies.com/) L/24

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 27 Wednesday: Mt 26:14-25:14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him. 17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the Passover at your house with my disciples.'” 19 And the disciples did as Jesus had directed them, and they prepared the Passover. 20 When it was evening, he sat at table with the twelve disciples; 21 and as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful, and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me, will betray me. 24 The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who betrayed him, said, “Is it I, Master?” He said to him, “You have said so.”

The context: Today is traditionally known as “Spy Wednesday,” and was called by Christians as early as AD 250 the “the day of betrayal.” Today’s Gospel describes how Judas secretly planned to betray Jesus for thirty silver pieces (the price of a slave), and how he was seeking an opportunity to betray his master. We also learn how Jesus had his plans for celebrating his last Passover supper with his disciples carried out in a house prearranged by him. In Jesus’ time, the Passover supper was celebrated on the first day of the week of Unleavened Bread. During the meal, Jesus dramatically declared that one of the disciples was planning to betray Him and hinted that it was Judas.

Bible scholars suggest three reasons why Judas betrayed Jesus. The primary reason seems to have been his greed for money. John tells us that Judas used to steal from the common fund. Bitter hatred due to disillusionment might have been a second reason. As a zealot who hated the Romans, Judas might have expected that his master would overthrow the Romans using his Divine power. Instead, he preached love and peace. A third reason may have been that Judas supposed that his betrayal would give Jesus an occasion to fight back and conquer the Romans. That may be the reason why he committed suicide when he saw Jesus arrested without any resistance from Him.

Life messages: 1) We, too, can betray Jesus and his ideals for money, for power and influence, or for selfish pleasure. Let us examine our conscience when we wrongly think that our God disappoints us by promoting chastity, poverty, justice, and righteousness in the Holy Bible, by not answering our prayers as and when we want, by allowing suffering and premature death in our families and communities, and by not punishing the wicked right here, right now. Let us be on our guard not to betray Jesus as Judas did. 2) Holy Week is the time to assess our life, examine our conscience, do penance for our infidelity and make practical resolutions to reform our lives with God’s help. 3) We are little Judases—we fall to small temptations we can’t seem to overcome. These little things can have a negative impact on our spiritual life over time. Fr. Tony L/24

Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

March 28 Thursday: (Evening Mass of the Lord’s Supper) Jn 13:1-15:

Introduction: We celebrate three anniversaries on Holy Thursday: 1) the anniversary of the first Holy Mass; 2) the anniversary of the institution of ministerial priesthood in order to perpetuate the Holy Mass, to convey God’s forgiveness to repentant sinners, and to preach the Good News of salvation; 3) the anniversary of Jesus’ promulgation of his new commandment of love: “Love one another as I have loved you” (Jn 13:34). First, we remember how Jesus transformed the Jewish Passover into the New Testament Passover. The Jewish Passover was, in fact, a joint celebration of two ancient thanksgiving celebrations. The descendants of Abel, who were shepherds, used to lead their sheep from the winter pastures to the summer pastures after the sacrificial offering of a lamb to God. They called this celebration the “Pass-over.” The descendants of Cain, who were farmers, held a harvest festival called the Massoth in which they offered unleavened bread to God as an act of thanksgiving. The Passover feast of the Israelites (Ex 12:26-37) harmoniously combined these two feasts in a ritual meal instituted by God, to be celebrated yearly, thanking Him for His miraculous liberation of their ancestors from Egyptian slavery, their exodus from Egypt, and their final arrival in the Promised Land. (A homily starter anecdote may be given)

Scripture lessons summarized: In the first reading, God gives the Hebrews two instructions: prepare for the moment of liberation by a ritual meal, and make a symbolic mark on your homes to exempt yourselves from the coming slaughter. In the second reading, Paul teaches that the celebration of the Lord’s Supper was an unbroken tradition from the very beginning of the Church, by which Christians reminded themselves of the death and Resurrection of Jesus. Today’s Gospel describes how Jesus transformed the Jewish Passover into the Eucharistic celebration. After washing the feet of his apostles and commanding them to do humble service for each other, Jesus concluded the Seder meal with its roasted Paschal lamb by giving his apostles his own body and blood under the appearances of bread and wine as spiritual food and drink.

Life Messages: 1) A challenge for humble service. Our celebration of the Eucharist requires that we wash one another’s feet, i.e., serve one another, and revere Christ’s presence in other persons. In practical terms, that means we are to consider others’ needs to be as important as our own and to serve their needs, without expecting any reward. 2) A loving invitation for sacrificial sharing and self-giving love. Let us imitate the self-giving model of Jesus who shares with us his own Body and Blood and who enriches us with his Real Presence in the Holy Eucharist. It is by sharing our blessings – our talents, time, health, and wealth – with others, that we become true disciples of Christ and obey his new commandment: “Love one another as I have loved you.” 3) An invitation to become Christ-bearers and Christ-conveyers: “Go forth, the Mass is ended,” really means, “Go in peace to love and serve one another.’’ We are to carry Jesus to our homes, our places of work, our schools, and our communities, conveying to others around us the love, mercy, forgiveness, and spirit of humble service of Christ whom we carry with us. Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

March 29 Friday: (Good Friday): CHALLENGE TO CARRY OUR CROSSES

(A)The cross and the crucifix are meaningful symbols, as the dove symbolizes peace and the heart symbolizes love. The crucifix and the cross are the symbols of the loving and sacrificial offering of self for others. 1) It is only in the cross that we see the face of God’s love. 2) The cross is the symbol of the remission of our sins: “But he was pierced for our offenses, crushed for our sins, upon him was the chastisement that makes us whole, by his stripes we were healed.” (Is 53:5). 3) The cross is the symbol of humble self-emptying for others. 4) the cross is the symbol of the risen Christ who promises us a crown of glory as a reward for our patient bearing of our daily crosses. Anecdote #2 The Soviet premier’s cross:

(B) The Cross always means pain. But my pain is Christ’s cross 1) When I offer my suffering with His on the cross for the salvation of all of us. 2) when we share our blessings sacrificially with others. 3) The pain we suffer in controlling our evil tendencies 4) It is, as well, the pain and humiliation we suffer by standing with Jesus, his ideas and ideals.

(C) Our crosses come to us mainly from four sources. Some of our crosses, like diseases, natural disasters and death, arerise from natural causes. We face other crosses when we do our duties faithfully. Our friends and enemies supply a few of our crosses. Finally, we ourselves cause many of our crosses as natural consequences of careless living and evil habits and addictions.

(D) Why should we carry our crosses willingly? First, cross-bearing is a condition for Christian discipleship. Jesus said: “Whoever wishes to come after me must deny himself, take up his cross, and follow Me” (Mt 16:24). Second, it is by carrying our crosses that we make reparation for our sins and for the sins of others related to us. That is why St. Paul said that he was suffering in his body what is “lacking” in Christ’s suffering. Third, it is by carrying our crosses that we become imitators of Christ in his suffering for us. St. Paul explains it thus: “I have been crucified with Christ; yet I live, no longer I, but Christ lives in me.” (Gal 2: 19-20).

Life messages for Good Friday: (1)We should carry our crosses with the right motives:Not like a lazy donkey, cursing its fate or angry oxen protesting its load or hired worker working only for his wage. We should carry our crosses like a loving wife who nurses her paralyzed husband or sick child, with sacrificial love and dedicated commitment. The carrying of our crosses becomes easier when we compare our light crosses with the heavy crosses of terminally ill patients or patients in emergency wards. We need to draw strength and inspiration from Jesus Who walks ahead of us carrying his heavier cross, while supporting us in carrying our crosses. (2) We should plant the cross of Christ in our daily lives: We have to begin every day with a sign of the cross, asking the blessing and protection of the crucified Lord in our lives that day. A loving, prayerful touch on the cross we wear on our body will encourage us to serve others selflessly.

March 30 Saturday: Mk 16:1-7: HOLY SATURDAY-2008 (Mt 28. 1-10) synopsis

I- A day to remember the burial of Jesus. (The early Church commemorated the death of Jesus on Good Friday, the burial of Jesus on Holy Saturday and the resurrection of Jesus on Easter Sunday)

II- Good Friday and Holy Saturday were days of full fasting in the early Church.

III- A day for baptism. After A.D. 313 when the Church got freedom of religious practice from Emperor Constantine, Holy Saturday was the day to receive the catechumens to the Church, after three years of preparation. It was considered as a ceremony reminding them that they become dead to their former Gentile life by immersing themselves in water and that they emerge in to a new life in Jesus Christ by rising up from the water.

IV- A day for blessing baptismal water. The catechumens returned the Book of Creed (catechism book) to the bishop in a morning ceremony. In the evening the bishop blessed the baptismal water.

V- A day of lighting the Easter candle. The bishop re-ignited the fire extinguished on Holy Thursday and lit the Easter candle to represent Jesus as the “light of the world.” Imitating the Jewish custom of the ceremonial lighting of Sabbath lamps on Friday evenings, the early Christians lighted and displayed lamps on Saturday evenings to honor Jesus as the “light of the world”.

VI- A day to read I Peter 2:9 reminding the people of their worth and dignity – as “the “chosen people of God”, sanctified, appropriated by God and honored with the royal priesthood.

VII- A day of renewing the baptismal promises. The people were asked to repeat their baptismal promises by rejecting Satan and his empty promises, by accepting Jesus as the Lord and savior and revesting with the “new man” after removing the vestments of the “old man.”

Messages: Message of expectation:

1) For a change of heart and new life.

2) For leading a new life with the Risen Lord by dying to sinful life.

3) For living a new life recognizing the nobility of Christians as children of God, brothers and sisters of Jesus, and members of the mystical body of Jesus.L/24

Easter homily (March 31, 2024)

One-page- summary of Easter Vigil Homily (March 30) L-24 (Rom 6: 3-11; Mt 28:1-10).

Introduction: Significance of Easter: “Easter” literally means “the feast of fresh flowers.” Easter is the greatest and the most important feast in the Church for four reasons:

1) The Resurrection of Christ is the basis of our Christian Faith. It is the greatest of the miracles, for it proves that Jesus is God. That is why St. Paul writes:If Christ has not been raised, then our preaching is in vain; and your Faith is in vain” (I Cor 15:14). “Jesus is Lord, He is risen” (Rom 10:9), was the central theme of the kerygma (or “preaching”), of the Apostles

2) Easter is the guarantee of our own resurrection. Jesus assured Martha at the tomb of Lazarus: “I am the resurrection and the life; whoever believes in me will live even though he dies…” (Jn 11:25-26).

3) Easter is a feast which gives us hope and encouragement in this world of pain, sorrows and tears. It reminds us that life is worth living. It also gives us strength to fight against temptations and freedom from unnecessary worries and fears.

4) Easter gives meaning to our prayers: It supports our belief in the Real Presence of the Risen Jesus in and around us, in His Church, in the Blessed Sacrament, and in Heaven, hearing our prayers, and so gives meaning to our personal as well as our communal prayers.

Life Messages:1) Let us live the lives of Resurrection people: We are not supposed to lie buried in the tomb of our sins, evil habits, dangerous addictions, despair, discouragement or doubts. Instead, we are expected to live a joyful and peaceful life, constantly experiencing the living presence of the Risen Lord Who loves us in all the events of our lives and amid the boredom, suffering, pain, and tensions of our day-to-day life.2) The conviction of the Real Presence of the Risen Lord with us and within us and all around us, enables us to lead disciplined Christian lives. It will help us to control our thoughts, desires, words, behaviors, and actions. 3) This salutary awareness of the presence of the Risen Lord within us inspires us to honor our bodies, keeping them holy, pure and free from evil habits and addictions. Our conviction that the loving presence of the Risen Lord dwells in our neighbors and in all those we encounter, should encourage us to respect them and to render them loving, humble, selfless service. 4) We need to become transparent Christians, radiating the Risen Lord around us in the form of selfless and sacrificial agape love, mercy, compassion, and a spirit of humble service.

Easter Sunday homily synopsis No 2: Why do we believe in Jesus’ resurrection

Synosis II Easter Sunday (March 31) 8-minute homily in 2pages 

 Readings: (Acts 10:34, 37-43; Col 3:1-4 or 1 Cor 5:6b-8; Jn 20-1-9 or 41;(Evening) Lk 24:13-35

Reasons why we believe in the Resurrection of Jesus (1) Jesus himself testified to his Resurrection from the dead, giving it as a sign of his Divinity. (Mk 8:31; Mt 17:22; Lk 9:22).Tear down this temple and in three days I will build it again” (Jn 2: 19).

(2) The tomb was empty on Easter Sunday (Lk 24:3). Although the guards claimed (Mt 28:13), that the disciples of Jesus had stolen the body, every sensible Jew knew that it would have been impossible for the terrified disciples of Jesus to steal the body of Jesus from a tomb guarded by an armed, 16-member Roman Guard detachment.

(3) The initial disbelief of Jesus’ own disciples in Jesus’ Resurrection, in spite of His repeated apparitions, serves as a strong proof of his Resurrection. Their initial disbelief explains why the Apostles started preaching the Risen Christ only after receiving the anointing of the Holy Spirit on the day of Pentecost.

(4The transformation of Jesus’ disciples: Jesus’ Resurrection and the anointing of the Holy Spirit transformed men who were hopeless and fearful after the crucifixion (Lk 24:21, Jn 20:19), into men who now were confident, bold witnesses to the Resurrection (Acts 2:24, 3:15, 4:2), powerfully preaching the Risen Lord.

(5) Neither the Jews nor the Romans could disprove Jesus’ Resurrection by presenting the dead body of Jesus.

(6) The Apostles and early Christians would not have fearlessly preached Christ as Savior and faced martyrdom if they were not absolutely sure of Jesus’ Resurrection.

(7) The Apostle Paul’s conversion from a persecutor of Christians to a zealous preacher of Jesus supports the truth of Jesus’ Resurrection (Gal 1:11-17, Acts 9:1Acts 9:24-25Acts 26:15-18).

(8) The sheer existence of a thriving, Empire-conquering early Christian Church, bravely facing and surviving three centuries of persecution, supports the truth of the Resurrection claim.

(9) The New Testament witnesses do not bear the stamp of dupes or deceivers. The Apostles and the early Christians were absolutely sure about the Resurrection of Jesus.

Life Messages: 1) Let us live the lives of Resurrection people: We are not supposed to lie buried in the tomb of our sins, evil habits, dangerous addictions, despair, discouragement or doubts.   Instead, we are expected to live joyful and peaceful lives, constantly experiencing the living presence of the Risen Lord Who loves us in all the events of our lives and amid the boredom, suffering, pain, and tensions of our day-to-day life. 

2) The conviction of the real presence of the Risen Lord with us, within us, and all around us, enables us to lead disciplined Christian lives. This conviction of Faith will help us to control our thoughts, desires, words, behaviors, and actions.

 3) The salutary awareness of the presence of the Risen Lord within us will inspire us to honor our bodies, keeping them holy, pure, and free from evil habits and addictions. Our conviction that the loving presence of the Risen Lord dwells in our neighbors and in all those we encounter, should encourage us to respect them and to render them loving, humble and selfless service.

4) We need to become transparent Christians, radiating the Risen Lord around us in the form of selfless and sacrificial agape love, mercy, compassion, in a spirit of humble service. Each time we try to practice Christian charity, mercy, and forgiveness, and each time we fight against temptations, we share in the Resurrection of Jesus. (L/24)

EASTER SUNDAY: (March 31): Easter Sunday Mass: Readings: (Acts 10:34, 37-43; Col 3:1-4 or 1 Cor 56-8; Jn 20-1-9 or 41; Evening: Lk 24:13-35

Homily starter anecdotes: # 1:  “He is not here.” The Egyptian pyramids are world-famous as one of the “seven Wonders” of the ancient world. But they are actually gigantic tombs containing the mummified bodies of Egyptian Pharaohs. Westminster Abbey is famous, and thousands visit it, because the dead bodies of famous writers, philosophers, and politicians are entombed there. But there is a Shrine of the Holy Sepulcher in Jerusalem, and pilgrims from all over the world visit a tomb there which is empty with a note at its entrance which says, “He is not here.” It is famous because Jesus Christ, Who was once buried there, rose from the dead, leaving an empty tomb, as He had told his disciples he would. — Thus, Jesus worked the most important miracle in His life, defying the laws of nature and proving that He is God.  We rejoice at this great and unique event by celebrating Easter. (Fr. J P) (https://frtonyshomilies.com/).

# 2:   The phoenix:  The late Catholic Archbishop of Hartford, John Whealon, (d. August 2, 1991), had undergone cancer surgery resulting in a permanent colostomy when he wrote these very personal words in one of his last Easter messages: “I am now a member of an association of people who have been wounded by cancer.  That association has as its symbol the phoenix, a bird of Egyptian mythology. The Greek poet Hesiod, who lived eight centuries before Jesus was born, wrote about this legendary bird in his poetry.  When the bird felt its death was near (every 500 to 1,461 years), it would fly off to Phoenicia, build a nest of aromatic wood and set itself on fire.  When the bird was consumed by the flames, a new phoenix sprang forth from the ashes.

“Thus, the phoenix symbolizes immortality, resurrection, and life after death.  It sums up the Easter message perfectly.  Jesus gave up His life, and from the grave He was raised to Life again on the third day.  New life rises from the ashes of death.  Today, we are celebrating Christ’s victory over the grave, the gift of eternal life for all who believe in Jesus.  That is why the phoenix was one of the earliest symbols of the Risen Christ.  The phoenix also symbolizes our daily rising to new life.  Every day, like the phoenix, we rise from the ashes of sin and guilt and are refreshed and renewed by our living Lord and Savior with His forgiveness and the assurance that He still loves us and will continue to give us the strength we need.” — Archbishop John Whealon could have lived in a gloomy tomb of self-pity, hopeless defeat, and chronic sadness, but his Faith in the Risen Lord opened his eyes to new visions of life. (https://frtonyshomilies.com/).

# 3: The greatest comebacks in history:   In its November 12, 2001 issue, Sports Illustrated ranked the 10 greatest comebacks in world history.  Among those making the list, the following names are to be specially noted.

  1. Michael Jordan, 1995. Made his first triumphant basketball comeback after having quit basketball in 1993.5. Muhammad Ali, 1974. Seven years after being stripped of his title and his boxing license, defeated George Foreman in Zaire to win back the belt.

    8. Japan and Germany, 1950s. They were the former Axis Powers which rose from the ashes of World War II to become industrial superpowers.

    10. Jesus Christ, 33 A.D. Defied Jewish critics and stunned the Romans with his Resurrection. It was the greatest comeback of all time. And He’s been specializing in comebacks ever since.  (https://frtonyshomilies.com/).

#4:You know? Jesus IS alive!”  When, in an interview, Cardinal Timothy Dolan of New York was asked who is the most influential person in his life, he answered, without hesitation, “Jesus Christ, of course.” A bit perplexed, the interviewing reporter clarified, “I meant someone who is alive.” To which the Cardinal answered, with all the surety of not merely belief, but first-hand experience, “You know? Jesus IS alive!” (Fr. Bill Nicholas).

Introduction: Significance of Easter: Easter is the greatest and the most important feast in the Church. It marks the birthday of our eternal hope.  “Easter” literally means “the feast of fresh flowers.”  We celebrate it with pride and jubilation for three reasons:

1) The Resurrection of Christ is the basis of our Christian Faith, for it proves that Jesus is God.  That is why St. Paul writes: “If Christ has not been raised, then our preaching is in vain; and your Faith is in vain…  And if Christ has not been raised, then your Faith is a delusion, and you are still lost in your sins…  But in fact, Christ has been raised from the dead, the first fruits of those who have fallen asleep” (I Cor 15:14, 17, 20). In the words of the Catechism of the Catholic Church (CCC #638): “The Resurrection of Jesus is the crowning truth of our Faith in Christ, a Faith believed and lived as the central truth by the first Christian community; handed on as fundamental by Tradition; established by the documents of the New Testament; and preached as an essential part of the Paschal mystery along with the cross…” If Jesus Christ did not rise from the dead, then the Church is a fraud and Faith is a sham. But if Jesus really did rise from the dead, his message is true! Without the Resurrection, Jesus would have remained forever a good person who had met a tragic end.  People would remember some of his teachings, and a handful of people might try to live according to them. All the basic doctrines of Christianity are founded on the truth of the Resurrection.  “Jesus is Lord; He is risen!” (Rom 10:9) was the central theme of the kerygma (or “preaching”), of the apostles.     There is a story of two women who stood before Notre Dame Cathedral in Paris. One asked, “Why can’t we build structures like this anymore?” Her friend answered, “The people who built this had Faith. Today we have only opinions. And you can’t build a cathedral with opinions.”

2) Easter is the guarantee of our own resurrection.  Jesus assured Martha at the tomb of Lazarus: “I am the Resurrection and the Life; whoever believes in Me will live even though he die (Jn 11:25-26).  Christ will raise us up on the last day, but it is also true, in a sense, that we have already risen with Christ.  By virtue of the Holy Spirit, our Christian life is already a participation in the death and Resurrection of Christ (CCC #1002, #1003).

3) Easter is a feast which gives us hope and encouragement in this world of pain, sorrows, and tears.  Easter reminds us that life is worth living.  It is our belief in the Real Presence of the Risen Jesus — in our souls, in His Church, in the Blessed Sacrament, and in Heaven — that gives meaning to our personal as well as to our common prayers.   Our trust in the all-pervading presence of the Risen Lord gives us strength to fight against temptations and freedom from unnecessary worries and fears.  The prayer of St. Patrick, the Apostle of Ireland, reads: “Christ before me, Christ beside me, Christ within me, never to part.”

4) Reasons why we believe in the Resurrection of Jesus: (a) Jesus himself testified to his Resurrection from the dead (Mark 8:31; Matthew 17:22; Luke 9:22). (b) The tomb was empty on Easter Sunday (Luke 24:3). Although the guards claimed (Matthew 28:13) that the disciples of Jesus had stolen the body, every sensible Jew knew that it was impossible for the terrified disciples of Jesus to have stolen the body of Jesus from a tomb guarded by a 16-member team of armed Roman soldiers. (c) The initial disbelief of Jesus’ own disciples in his Resurrection, in spite of his repeated apparitions.  This serves as a strong proof of his Resurrection. It also explains why the apostles started preaching the resurrected Christ only after receiving the anointing of the Holy Spirit on the day of Pentecost. (d)  The transformation of Jesus’ disciples: The disciples of Jesus were almost immediately transformed from men who were hopeless and fearful after the crucifixion (Luke 24:21, John 20:19) into men who were confident and bold witnesses of the Resurrection (Acts 2:24, 3:15, 4:2). (e) The Jews and the Romans could not disprove Jesus’ Resurrection by presenting the dead body of Jesus. f) The apostles and early Christians would not have faced martyrdom if they were not absolutely sure of Jesus’ Resurrection. (g)  The Apostle Paul’s conversion from a persecutor of Christians into a zealous apostle, preaching the Good News of Jesus throughout much of the Gentile world, supports the truth of Jesus’ Resurrection (Galatians 1:11-17, Acts 9:1Acts 9:24-25Acts 26:15-18). (h) The sheer existence of a thriving, Empire-conquering early Christian Church, bravely facing three centuries of persecution, supports the truth of the Resurrection claim. (i) The New Testament witnesses do not bear the stamp of dupes or deceivers. (j)The apostles and the early Christians were absolutely sure about the Resurrection of Jesus.

Exegesis: The Resurrection of Jesus had certain special features. First, Jesus prophesied it as a sign of His Divinity: “Destroy  this temple, and in three days I will raise it up.”(Jn 2:19).  Second, the founder of no other religion has an empty tomb as Jesus does.  We see the fulfillment of Christ’s promise on the empty cross and in the empty tomb. The angel said to the women at Jesus’ tomb: “Why are you looking among the dead for One Who is alive?  He is not here but has risen” (Lk 24:5-6). The real proof, however, is not the empty tomb but the lives of believers filled with His Spirit today! The third special feature is the initial disbelief of Jesus’ own disciples in his Resurrection, in spite of his repeated apparitions.  This serves as a strong proof of his Resurrection. It explains why the apostles started preaching the Risen Christ only after receiving the anointing of the Holy Spirit on the day of Pentecost.  Proclamation and witness-bearing are the main themes of today’s readings. In the first reading for the vigil Mass (Acts 10:34a, 37-43), St. Peter shares his own experience of Christ’s Resurrection and its joy with the members of the pagan Cornelius’ family, all of whom received the Holy Spirit as Peter spoke and then were baptized. In the second vigil Mass reading (Col 3:1-4), St. Paul, bearing witness to his conversion experience and Faith in the risen Lord, reminds the Colossians, “you have died, and your life is hidden with Christ in God! When Christ your Life, appears, then you, too, will appear with Him in glory.” Today’s Gospel (Jn 20: 1-9) explains the empty-tomb Resurrection experiences of Mary Magdalene, Peter, and John. Mary Magdalene proclaims her personal experience: “I have seen the Lord(Jn 20:18). The truth of Jesus’ divinity is confirmed by his Resurrection.”  “[B]y his death, Christ liberates us from sin; by his Resurrection, he opens for us the way to a new life” (CCC #654). Thus “Christ’s Resurrection –and the risen Christ himself — is the principle and source of our future resurrection” (CCC #655). This is the eternal life we can begin to experience even now: “Christian life is already now on earth a participation in the death and Resurrection of Christ” (CCC #1002).

Life messages: 1) We are to be Resurrection people:  Easter, the feast of the Resurrection, gives us the joyful message that we are a “Resurrection people.”  This means that we are not supposed to lie buried in the tomb of our sins, evil habits, and dangerous addictions.  It gives us the Good News that no tombs can hold us down any longer – not the tombs of despair, discouragement, doubt, or death itself.  Instead, we are expected to live a joyful and peaceful life, constantly experiencing the real Presence of the Risen Lord in all the events of our lives.  “This is the day the Lord has made; let us rejoice and be glad” (Ps 118:24). 

2) We need to seek our peace and joy in the Risen Jesus:  The living presence of the Risen Lord gives us lasting peace and celestial joy in the face of the boredom, suffering, pain, and tensions of our day-to-day life.  “Peace be with you!(Jn 20:19), was Jesus’ salutation to his disciples at all post-Resurrection appearances.  For the true Christian, every day must be an Easter Day, lived joyfully in the close company of the Risen Lord.

3) We are to be transparent Christians: We are called to be transparent Christians, showing others, through our lives of love, mercy, compassion, and self-sacrificing service, that the Risen Jesus is living in our hearts.

4) We need to live new, disciplined lives in the Risen Jesus:  Our awareness of the all-pervading presence of the Risen Lord in and around us, and the strong conviction of our own coming resurrection, help us control our thoughts, desires, words, and behaviors.  This salutary thought inspires us to honor our bodies, keeping them holy, pure, and free from evil habits and addictions. Our conviction about the presence of the Risen Lord in our neighbors, and in all those with whom we come in contact, should encourage us to respect them, and to render them loving, humble, selfless service.

5) We need to remember Easter in our Good Fridays:  Easter reminds us that every Good Friday in our lives will have an Easter Sunday, and that Jesus will let us share the power of his Resurrection.  Each time we display our love of others, we share in the Resurrection.  Each time we face a betrayal of trust and, with God’s grace, forgive the betrayer and forget the offense, we share in the Resurrection of Jesus.  Each time we fail in our attempts to ward off temptations – but keep on trying to overcome them – we share in the Resurrection.  Each time we continue to hope – even when our hope seems unanswered – we share in the power of Jesus’ Resurrection.  In short, the message of Easter is that nothing can destroy us – not pain, sin, rejection, betrayal, or death. Because Christ has conquered all these, we, too, can conquer them — if we put our Faith and trust in Him.

6) We are to be bearers of the Good News of Resurrection power. Resurrection is Good News, but at the same time, it’s sometimes painful because it involves death. Before the power of the Resurrection can take hold in our own lives, we’re called to die to sin, to die to self. We may even have to die to our own dreams, so that God can do what He wants to do with our lives. Resurrection is about seeing our world in a new way. Early that Easter morning, Mary Magdalene  did not find what she was looking for, the dead body of Jesus. But she found something better than she could have imagined: the Risen Jesus. Sometimes, the things we think we need most are not granted to us.  What we get instead is an experience of God’s new ways of working in the world. That’s the power of the Resurrection. When those moments come, we must spread the news–just as Mary Magdalene did: “I have seen the Lord!” (Jn 20:18)

7) Pope Francis:  “The first Easter message that I would offer you: it is always possible to begin anew, because there is always a new life that God can awaken in us in spite of all our failures. The second message of Easter: faith is not an album of past memories; Jesus is not outdated.  He is alive here and now. The third message of Easter: Jesus, the Risen Lord, loves us without limits and is there at every moment of our lives.”

JOKES OF THE WEEK (The reason for these jokes according to an ancient Russian Orthodox tradition, is that the day before Easter was devoted to telling jokes. The reason behind this tradition was to reflect the joke God pulled on the devil in the Resurrection. Satan thought he had won on Friday, but God had the last laugh on Easter Sunday)

1) “TA-DA!”A Sunday school teacher had just finished telling her third graders about how Jesus was crucified and placed in a tomb with a great stone sealing the opening. Then, wanting to share the excitement of the Resurrection, she asked: “And what do you think were Jesus’ first words when He came bursting out of that tomb alive?” A hand shot up into the air from the rear of the classroom. Attached to it was the arm of a little girl. Leaping out of her chair she shouted out excitedly “I know, I know!” “Good” said the teacher, “Tell us, what were Jesus first words?” And extending her arms high into the air she said: “TA-DA!” Another little boy offered, “Please stop staring and pass me the fish sandwiches —  it’s been three days and I’m starving!” The teacher asked a second question: “Why did Jesus appear to women first after the Resurrection?” A girl answered, “He wanted to be sure the news spread quickly!”

2) Mother-in-law in Jerusalem: George went on a vacation to the Middle East with most of his family including his mother-in-law. During their vacation and while they were visiting Jerusalem, George’s mother-in-law died. With the death certificate in hand, George went to the American Consulate to make arrangements to send the body back to the States for proper burial. The Consul, after hearing of the death of the mother-in-law, told George that the sending of a body back to the States for burial is very, very expensive. It could cost as much as $5,000. The Consul continued, “In most cases the person responsible for the remains normally decides to bury the body here. This would only cost $150.” George thought for some time and answered, “I don’t care how much it will cost to send the body back; that’s what I want to do.” The Consul, after hearing this, said, “You must have loved your mother-in-law very much, considering the difference in price.” “No, it’s not that!” said George. “You see, I know of a case many years ago of a man who died and was buried here in Jerusalem. On the third day he arose from the dead. I just can’t take that chance!”

3) See what happens.  One lady wrote into a question-and-answer forum: “Dear Sirs, Our preacher said on Easter, that Jesus just swooned on the cross and that the disciples nursed Him back to health. What do you think? Sincerely, Bewildered.” The reply:  “Dear Bewildered, Beat your preacher with a cat-of-nine-tails, nail him to a cross; hang him in the sun for 6 hours; run a spear through his side…put him in an airless tomb for 36 hours and see what happens. Sincerely, Charles.”   

4) Loaned for a weekend: Joseph of Arimathaea was a very wealthy Pharisee, a member of the Council, and a secret follower of Jesus. It was Joseph who went to Pilate and asked for Jesus’ body after the crucifixion. And it was Joseph who supplied the tomb for Jesus’ burial. I wonder if someone pulled him aside and said, “Joseph that was such beautiful, costly, hand-hewn tomb. Why on earth did you give it to someone to be buried in?”  “Why not?” Joseph may have answered.  “He only needed it for the weekend.”

5) Resurrection in election: Presidential candidate Mike Huckabee was once asked if he believed in the Resurrection. “Of course, I do,” said Huckabee. “Dead people vote in every election we have in Arkansas. Resurrection is very real to us!”

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

 

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle  B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

Easter links:

1) http://re-xs.ucsm.ac.uk/re/religion/christianity/easter.html

2) http://textweek.com/yearc/easterdc.htm

3) http://www.catholicsermons.com/homilies/sunday_homilies

4)http://www.wingclips.com/categories/easter-good-friday?gclid=CLTnmIOZzb0CFQsSMwodcFoAFQ

5)  Did Jesus really rise from the dead? http://strangenotions.com/did-jesus-really-rise-from-the-dead-interview-with-carl-olson/

6) A scientist’s arguments for resurrection of Christ: http://www.veritas.org/evidence-easter-scientists-list/

Easter videos: http://www.history.com/topics/holidays/history-of-easter/videos/history-of-the-holidays-easter-video

http://www.catholic.org/lent/easter.php

Easter Sunday movie clips: (1) https://youtu.be/smUHqg3npAE   2) https://youtu.be/evoOaIQwITg  3) https://youtu.be/KH6ZKO_Y5iQ

Easter Sunday songs: 1) https://youtu.be/VXp6xcY5IqU?list=RDQMSqIjd9ibido  2) https://youtu.be/fa8w7mGug0c?list=RDQMSqIjd9ibido 3) https://youtu.be/VXp6xcY5IqU?list=RDfa8w7mGug0c

32– Additional anecdotes:

1)   “The Godfather of Fitness.” You may recall years ago when fitness legend Jack LaLanne celebrated his seventieth birthday by towing 70 boats containing 70 people for a mile across Long Beach Harbor. Amazing! But wait. He did it by holding the rope in his teeth. Why? Well, he was handcuffed and wearing leg shackles! Unbelievable! LaLanne was still going strong in his nineties. —  But friends, this “The Godfather of Fitness” and “First Fitness Superhero” died of pneumonia, on January 24, 2011, proving that this world is not our final destination. It is but a prelude to a grander production. This world is a preparatory school. Without the Resurrection, it is simply impossible to explain a world in which people suffer and die. But the Resurrection is real. Christ rose from the dead. Christ is still alive and He is available in our world today. Fr. Tony (https://frtonyshomilies.com/) 2023.

2)  Bright light in the “black holes” of life: Have you ever heard of a “black hole”? If you have ever watched movies or TV programs about travelling in outer space, like the TV series Star Trek, you will know what a black hole is. Roughly speaking, it is a spot in the vastness of space, which astronomers believe is like a giant vacuum or whirlpool sucking everything around it into the hole. Using Newton’s laws, scientists first theorized black holes in the 1790s but it wasn’t until 1994 that the Hubble Space Telescope discovered a massive supersized black hole – fortunately a long way from our own galaxy. There is also a black hole in our galaxy, the Milky Way. What if scientists said that it was not beyond the realms of possibility that one day our sun and everything around it would be sucked into this “black hole,” and everything would be gone? — “Black holes” are symbols of hopelessness, but the message of Easter tells us that there is something beyond those “black holes.” Maybe our personal   “black hole” includes grief for a loved one, anxiety over a work situation or what is happening in our family. Maybe it is a “black hole” of depression and stress, and we feel there is nothing we can do to change what is happening. Maybe it’s the “black hole” of sickness and pain. Maybe it’s the “black hole” of guilt and failure. —  Whether those “black holes” are right here and now or show up at some time in the future, Easter tells us there is hope, there is a living Saviour and Friend who will help us when we feel as if we have been sucked into the deepest darkness. Easter tells us that there is nothing to fear. We have a Risen Saviour who promises never to leave us, to love us always, always to brighten our darkest paths, and to guide us from death to eternal life in Heaven. Even when we are in the middle of something deep and dark, our Risen Saviour is, and will always be, there — with us. “I am the Living One! I was dead, but now I am alive forever and ever. I have authority over death and the world of the dead” (Rv 1:8).     (https://frtonyshomilies.com/).

http://science.nationalgeographic.com/science/space/universe/black-holes-article/

3) “We believe you.” There is a beautiful story told recently about a woman named Rosemary who works in the Alzheimer’s Unit of a nursing home. Rosemary and a colleague named Arlene brought the residents of the home together one Good Friday afternoon to view Franco Zeffirelli’s acclaimed production, Jesus of Nazareth. They wondered whether these elderly Alzheimer’s patients would even know what was going on, but they thought it might be worth the effort. When they finally succeeded in getting everyone into position, they started the video. Rosemary was pleasantly surprised at the quiet attention being paid to the screen. At last came the scene where Mary Magdalene comes upon the empty tomb and sees that Jesus’ body is not there. An unknown man, in reality the Risen Christ, asks Mary why she is looking for the living among the dead. Mary runs as fast as she can back to the disciples and tells Peter and the rest with breathless excitement, “He’s alive! I saw Him, I tell you! He’s alive.” The doubt in their eyes causes Mary to pull back. “You don’t believe me . . . You don’t believe me!” — From somewhere in the crowd of Alzheimer’s patients came the clear, resolute voice of Esther, one of the patients. “WE BELIEVE YOU,” she said, “WE BELIEVE YOU!” [Rosemary Kadrmas in Jeff Cavins, et.al, Amazing Grace for the Catholic Heart (West Chester, PA: Ascension Press, LLC, 2003), pp. 211-212.] (https://frtonyshomilies.com/).

4) The killers asked her if there was anyone [in the classroom] who had faith in Christ.  A day after the terrible tragedy at Columbine High, CNN journalist Larry King did a live interview with a teenage girl named Mickie Cain, a student who had witnessed the massacre. Mickie was having a difficult time maintaining her composure and was able to blurt out only a few words before lapsing into uncontrollable sobs. Larry King was patient and gave her plenty of time to regain her composure. Mickie recounted the chilling story: “Let me tell you about my friend Cassie,” she said. “[Cassie] was amazing . . . She completely stood up for God when the killers asked her if there was anyone [in the classroom] who had faith in Christ. She spoke up [and said she did] and they shot her for it.” [Franklin Graham, The Name (Nashville, TN: Thomas Nelson, Inc., 2002), pp. 14-15].  —  Such a testimony as Cassie made that day makes our witness look pretty pathetic, doesn’t it? The critical question is, would you make such a sacrifice for something that you knew was patently untrue? Of course not. And neither would those early disciples of Christ. They had met Christ, risen from the grave, and they would not testify otherwise, even while being tortured. The witnesses are so credible, the change in their lives so dramatic, that their testimony cannot be disregarded. (https://frtonyshomilies.com/).

5) Cape of Good Hope: You may remember a geography lesson from elementary school in which you learned that the southernmost point of Africa is a point which for centuries has experienced tremendous storms. For many years no one knew what lay beyond that cape, for no ship attempting to round that point had ever returned to tell the tale. Among the ancients it was known as the “Cape of Storms,” and for good reason. But then a Portuguese explorer in the sixteenth century, Vasco De Gama, successfully sailed East around that very point and found beyond the wild raging storms, a great calm sea, and beyond that, the shores of India. The name of that cape was changed from the Cape of Storms to the Cape of Good Hope. — Until Jesus Christ rose from the dead, death had been the “cape of storms” on which all hopes of life beyond death had been wrecked. No one knew what lay beyond that point until, on Easter morning, Jesus arose.   The ancient visions of Isaiah were really foretelling the victory of Jesus over our last great enemy.  Like those sixteenth century explorers, we can see beyond human death to the hope of Heaven and eternal life with the Father. More than that, we dare to believe that we shall experience in our own human lives exactly what the Son of God experienced in His, for the Risen Christ says to us, “Because I live, you shall live also.” This is the heart of our Faith. (https://frtonyshomilies.com/).

6) “I choose death….by old age.” Long ago, there was an exceedingly clever court jester at the court of the Caliph of Baghdad. For years he’d never failed to amuse the court whenever they called him. But one day, in a split second of carelessness, he offended the caliph who ordered him put to death. “However,” said the caliph, “in consideration of your many years of fine and faithful service, I’ll let you choose how you wish to die.” “Oh, mighty Caliph,” replied the jester. “I thank you for your great kindness. I choose death….by old age.” — Wouldn’t we all! But that just delays the big question: Then what? What comes after you finally die at the age of 110 on the tennis court? Only Jesus has the answer. He says, “I am the Resurrection and the Life. Whoever believes in Me, even though he die, will live with Me forever”(Jn 11:25). (Msgr. D. Clarke) (https://frtonyshomilies.com/).

7) He always whistled:  Have you heard the story of the man whose hobby was growing roses? When he worked in his rose garden, he always whistled. It seemed to everyone that he was whistling much louder than was needed for his own enjoyment. One day a neighbor asked him why it was that he always whistled so loudly. The man then took the neighbor into his home to meet his wife. The woman was not only an invalid but was completely blind as well. The man, you see, was whistling, not for his benefit, but rather for the benefit of his wife. He wanted his blind wife to know that he was nearby, and that she was not alone. — That story is a wonderful illustration of the significance of Easter Day. The affirmation, “Christ is risen!” reminds us that God is near, and the experiencing of His presence strengthens us in our weakness. (Donald William Dotterer, Living the Easter Faith,). (https://frtonyshomilies.com/).

8) And so, the Iron Lady wept.   On October 12, 1984, at a Conservative Party Conference held at the Grand Brighton Hotel in Brighton England, a long-delay time-bomb, planted in the conference room where many of the government meetings were held, exploded.  The intention of the terrorists was to kill Prime Minister Margaret Thatcher and her Cabinet.  Mrs. Thatcher survived this blast, but some of her cabinet members were killed. The following Sunday, Margaret Thatcher went to Church as she always did. But that particular Sunday seemed different. As Margaret Thatcher sang the hymns, listened to the message, saw the candles upon the altar and the sunshine streaming through the stained-glass windows, she began to weep. She wept because everything around her had been changed by the loss of her friends. The familiar had now become strange. The goodness and beauty of the world around her seemed almost too much to bear. She knew she would not only miss her friends, but also the wonderful times they had had together. And so, the Iron Lady wept. — If we can relate to Maggie Thatcher’s grief, maybe we can relate to the grief of Jesus’ disciples and friends on that first Easter morning. (https://frtonyshomilies.com/).

9) “I want to see your Resurrection!” Father Basil Pennington, a Catholic monk, tells of an encounter he once had with a teacher of Zen. Pennington was at a retreat. As part of the retreat, each person met privately with this Zen teacher. Pennington says that at his meeting the Zen teacher sat there before him smiling from ear to ear and rocking gleefully back and forth. Finally, the teacher said: “I like Christianity. But I would not like Christianity without the Resurrection. I want to see your Resurrection!” Pennington notes, “With his directness, the teacher was saying what everyone else implicitly says to Christians: “You are a Christian. You are risen with Christ. Show me (what this means for you in your life) and I will believe.” [(http://www.stjohnslaverne.org/SermonReadingArchive/OmernickEasterSundaySermon20 06.rtf.) Marilyn Omernick.] — That is how people know if the Resurrection is true or not: does it affect how we live? (https://frtonyshomilies.com/).

10) “Do you mean like Elvis?” A father was explaining to his five-year-old son how Jesus died and then, on the third day, rose from the dead. “That’s what we believe,” the father said. “That’s how we know Jesus is the Son of God, because He came back from the dead just as He said He would.” “Do you mean like Elvis?” the boy replied. — Well, no. Not exactly like Elvis. This is a new world. People nowadays believe just about everything, except that which is most true. We have to work a little bit harder in this new world to help people (https://frtonyshomilies.com/).

11) From the empty tomb: It was a hot summer afternoon. The famous Hollywood film director Cecil B. DeMille was drifting in a canoe on a lake in Maine, reading a book. He looked away from the book momentarily, down to the lake. There a bunch of water beetles were at play. Suddenly one of the beetles began to crawl up the side of the canoe. When it got halfway up, it attached the talons of its legs to the wooden side of the canoe and died. DeMille watched for a minute; then he turned back to his book. About three hours later, DeMille looked down at the dead beetle again. What he saw amazed him. The beetle had dried up, and its back was starting to crack open. As he watched, something began to emerge from the opening: first a moist head, then wings. It was a beautiful dragonfly. DeMille sat there in awe. Then the dragonfly began to move its wings. It hovered gracefully over the water where the other beetles were at play. But they didn’t recognize the dragonfly. They didn’t realize that it was the same beetle they had played with three hours earlier. — DeMille took his finger and nudged the dried-out shell of the beetle. It was like an empty tomb (Mark Link in Sunday Homilies) (https://frtonyshomilies.com/).

 12) Easter: surprising or amazing? There is an old story about Noah Webster, who wrote the famous dictionary that bears his name. As you can imagine, he was a stickler for the precise use of language. He was also something of a womanizer. One day he was in the pantry kissing the maid when Mrs. Webster walked in on them. Mrs. Webster said, “Why, Noah, I’m surprised.” Noah said, “No, my dear. We’re surprised. You’re amazed.” [Mark Trotter, “Do You Amaze Anybody?” (May 22, 1988).] — I think the story is apocryphal. I’m sure Mr. Webster was a stickler for the right word, but when you look in his own Webster’s Dictionary, he says surprise is a synonym for amaze. Amaze is the stronger word. — Easter is both surprising and amazing. Here is God’s ultimate act of love and power. It is an act of love that has gone to its limit in Jesus’ gift of himself on the cross. It is an act of power that burst the tomb and announced to the world that Love is stronger than hate, Good prevails over evil, and Life is triumphant over death. (https://frtonyshomilies.com/).

13)“Suppose he isn’t in there!” Two famous Broadway producers were pallbearers at the funeral of the great escape artist, Harry Houdini. As they lifted the beautiful, heavy casket to their shoulders, one of them turned and whispered to the other, “Suppose he isn’t in there!” — He was, of course. Only one man in human history has conquered the grave, and it is He whom we call Lord. “Christ has been raised from the dead,” writes St. Paul, “the first fruits of those who have fallen asleep” (I Cor 15:20). What deliriously Good News that is! No wonder our Church is full on Easter Sunday! That is news that turns the world upside down: Jesus Christ is risen! (https://frtonyshomilies.com/).

14) Resurrection Bay:  In the movie The Hunt for Red October, the opening scene was filmed in Resurrection Bay, Alaska. This dramatic setting received its name in 1792 when the Russian trader and explorer Alexandr Baranov was forced to find refuge there during a vicious storm on Easter Sunday. Resurrection Bay has the distinction of remaining ice-free even in the dead of winter. Even in squalls and storms, it provides safe harbor. —  As Christians, we anchor our souls in Resurrection Bay. The world may be caught in a thousand tempests, and storms may arise from all directions. But the empty tomb assures us of tranquility and a passageway to Heaven that will never ice over. Jesus died and rose again to give us peace with God and the peace of God — life both eternal and abundant. We anchor our souls in the haven of rest. (Turning Point)  (https://frtonyshomilies.com/).

15) Many infallible proofs: Albert L. Roper was a prominent Virginia attorney, a graduate of the University of Virginia and its law school, who eventually became mayor of the city of Norfolk. He once began a thorough legal investigation into the evidence for the Resurrection of Christ, asking himself the question: “Can any intelligent person accept the Resurrection story?” After examining the evidence at length, he came away asking a different question: “Can any intelligent person deny the weight of this evidence?” — Even those who traveled for three years with Jesus experienced disbelief over His Resurrection, but Jesus showed Himself alive by many infallible proofs. We don’t base our Faith on legends, myths, or fairy tales. The Resurrection of Jesus Christ is well-documented, and many critics have been silenced (and even converted) when they’ve carefully investigated the evidence [Albert L. Roper, Did Jesus Rise From the Dead (Grand Rapids: Zondervan, 1965), foreword.] We have a Risen Savior! He offers Himself to us today with many infallible proofs. (Turning Point- 3/29/13) (https://frtonyshomilies.com/).

16) Joke Saturday:  According to an ancient Russian Orthodox tradition, the day before Easter was devoted to telling jokes. Priests would join the people in telling their best jokes to one another (presumably “clean” jokes!!)  — The reason was to reflect the joke God pulled on the devil in the Resurrection. Satan thought he had won on Friday, but God had the last laugh on Easter Sunday. (https://frtonyshomilies.com/).

17) “He is RISEN indeed!”: You probably do not remember the name Nikolai Ivanovich Bukharin. Many years ago, he was one of the most powerful men on earth. A Russian Communist leader, he took part in the Bolshevik Revolution of 1917. He was the editor of the Soviet newspaper Pravda and was a full member of the Politburo. His works on economics and political science are still read today. There is a story told about a journey he took from Moscow to Kiev in 1930 to address a huge assembly of Communists.  The subject was atheism. Addressing the crowd, he attacked Christianity, hurling insults and arguments against it. When he had finished, he looked out at the audience. “Are there any questions?” he demanded. Deafening silence filled the auditorium, but then one man approached the platform and mounted the lectern.   After surveying the crowd, he shouted the ancient greeting of the Russian Orthodox Church: “CHRIST IS RISEN!”   The crowd stood up and shouted in a thundering voice:   “HE IS RISEN INDEED!”  —  Amazed and dejected, Bukharin left the stage in silence.  Perhaps he had learned the lesson that Faith in Christ’s Resurrection was deeply rooted in his Russian Orthodox Communist followers! (https://frtonyshomilies.com/).

18) He is no longer in the grave:  In 1887, twenty-two years after the assassination of President Abraham Lincoln, his coffin was dug up and opened because there were constant rumors that his body was not in the grave. So, they dug it up and the body was there. The rumors continued so 14 years later they had to dig it up again. Both times witnesses were present who testified that Lincoln was still in the grave. — Three days after the death of Jesus Christ, similar rumors began to spread throughout the land of Israel. Only this time there were no witnesses who could say that they had seen His body. In fact, to the contrary, many witnesses claimed to have seen him out of His grave and even talked with Him after the Resurrection. As great a man as Lincoln was, there were witnesses to prove he was still in the grave. If one of our Presidents or another leader in our government were to cry out today to Lincoln for help, there would be no response. If a scientist were to cry out to Einstein for help today there would only be empty silence. If someone were to call out to Mohammed or Buddha or Gandhi today there would be no help. But if you and I call out to Jesus Christ there is instant power available to us… power to change lives …why? Because He lives! (Rev. David Henderson). (https://frtonyshomilies.com/).

19) The parable of the butterfly: As a butterfly soared overhead, one caterpillar said to the other, “You’ll never get me up in one of those things!” Yet for every caterpillar the time comes when the urge to eat and grow subsides and he instinctively begins to form a chrysalis around himself. The chrysalis hardens and you’d think for all the world that the caterpillar was dead. But one spring morning the life inside the chrysalis will begin to writhe, the top will crack open, and a beautifully formed butterfly will emerge. For hours it will stand stretching and drying its wings, moving them slowly up and down, up and down. And then, before you know it, the butterfly will glide aloft, effortlessly riding the currents of the air, alighting on flower after gorgeous flower, as if to show off its vivid colors to the bright blossoms. — Somehow, the miracle of the butterfly never loses its fascination for us. Perhaps that is because the butterfly is a living parable of the promise of Resurrection. On Easter morning, the disciples saw Jesus’ graveclothes on the cold slab, empty, but still lying in the wrapped folds that had gone around and round the corpse. Only the corpse was gone, the grave clothes left behind, much like an empty chrysalis deserted by a butterfly which has left it to soar free. “He is risen as He said,” (Mt 28:6) an angel told the women who had come to the tomb to anoint His dead Body. (https://frtonyshomilies.com/).

20) “Which one would you ask which way to go?’”  Dr. Seamands tells of a Muslim who became a Christian in Africa. “Some of his friends asked him, ‘Why have you become a Christian?’ He answered, ‘Well, it’s like this. Suppose you were going down the road and suddenly the road forked in two directions, and you didn’t know which way to go, and there at the fork in the road were two men, one dead and one alive–which one would you ask which way to go?'” (https://frtonyshomilies.com/).

21) A real Easter egg: A small chick begins the long journey to birth.  The not-yet-a-bird weighs little more than air; its beak and claws are barely pin pricks.  The bird-to-be is in its own little world: protected by the rigid shell, warmed by the mother hen’s body, nourished by the nutrients within the egg’s membrane. But then the chick begins the work of life.  Over several days the chick keeps picking and picking until it can break out from its narrow world, and into an incomparably wider one. But for this to happen, the egg has to go to pieces.  New life demands shattering the old. — That is the real Easter egg.  Not a complete egg dyed and painted with so many designs and colors.  Not an egg that has been hardboiled, impossible to shatter.  Not an egg made of chocolate. The real Easter egg is shattered and destroyed.  The real Easter egg exists in broken pieces.  The real Easter egg is cracked and opened, yielding new life that has moved out to live in the open. For centuries, the world has marked the Resurrection of the Lord with eggs.  But the Easter meaning of the egg is found in the struggle of the chick to free itself from its confines so as to move into much bigger world beyond it. We struggle to break out of a world that we perceive is going to pieces; we pick away at an existence that leaves us dissatisfied and unfulfilled.  The promise of the Easter Christ is that we can break out of our self-contained little worlds and move into a world where peace and justice reign, a world illuminated by hope and warmed by love, a world that extends beyond time and place into the forever of God’s dwelling place.   [From a meditation by Brother David Steindl-Rast, O.S.B.]. (https://frtonyshomilies.com/).

22) Yes, There Is Hope (Rev. Bill Self):  In the early part of World War II, a Navy submarine was stuck on the bottom of the harbor in New York City. It seemed that all was lost. There was no electricity and the oxygen was quickly running out. In one last attempt to rescue the sailors from the steel coffin, the U.S. Navy sent a ship equipped with Navy divers to the spot on the surface, directly above the wounded submarine. A Navy diver went over the side of the ship to the dangerous depths in one last rescue attempt. The trapped sailors heard the metal boots of the diver land on the exterior surface, and they moved to where they thought the rescuer would be. In the darkness they tapped in Morse code, “Is there any hope?” The diver on the outside, recognizing the message, signaled by tapping on the exterior of the sub, “Yes, there is hope.” —  This is the picture of our dilemma as we worship this glad Easter Day. Humankind is trapped in a dreadful situation. All around we are running low on hope, and we look for a word from beyond offering it to us. This world in which we live is plagued with war and famine, mounting debt and continual destruction. The more we try to rescue ourselves the more we seem to fall behind. We wonder. (https://frtonyshomilies.com/).

23) Hold My Body Down: The all-black musical, Your Arms Too Short To Box With God (https://youtu.be/prPzL1bJkXY) is Vinnette Carroll’s vibrant version of what the Gospel of Matthew would have been like, if it had been written with a little bit more of that old-time religion. With buoyant Negro spirituals and exciting choreography, Your Arms Too Short To Box With God celebrates the life, death and Resurrection of Christ. In the final scene of the first act, Jesus has just arisen from the tomb and is standing high at the back of the stage in a glow of yellow celestial light. With a thunderous voice the risen Lord sings a song entitled, “Can’t No Grave Hold My Body Down.” That song sums up the joyous news of Easter. We hear an angel sing it for Jesus as he greets Mary Magdalene and the other Mary at the tomb: “Can’t No Grave Hold My Body Down.” You can almost sense its rhythm keeping pace with the two women as they hurry to tell the good news about Jesus to his disciples: “Can’t No Grave Hold My Body Down.” — The good news of Christ’s Resurrection is symbolized by the Easter lilies that decorate our homes and Churches. With the spring these lilies come alive, break through the ground and bloom. No ground can hold these lilies down. No ground can contain their new living blossoms. If we have Faith, no ground can hold our spirits down! (His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

24) Easter gives us an eternal warranty for our Faith: When we buy a product we want to make sure that we can count on it and trust it to work the way it is supposed to work. When you go and buy a car you are looking for reliability, a car that you know will carry you and your family safely for years to come. The car company tries to earn your trust by giving you a warranty. The warranty tells you how long and to what extent you can trust them and their product. Some are three years 36,000 miles, while others are 5- year 50,000 mile, some are 10-year 100,000 mile warranties. But the problem with these warranties is they eventually run out. You can trust them but only for a period of time. Our relationship with others is the same way. When we are looking for a husband or wife we look for someone who is trustworthy, someone we can trust, someone we know is going to be faithful to us over the course of a life time. But even in the best relationships people fail us and let us down. —  I believe that it is in the heart of every person and is every person’s deepest longing to be able to completely trust Someone —  Someone who won’t lie to you, Someone who won’t let you down. If Jesus didn’t rise from the dead then we cannot trust him with our lives and we certainly cannot trust him with our eternity. But fortunately for us, Jesus did rise from the dead. Easter does exist, it’s real not fake, it’s true, not a lie! We can trust Him with our lives and live for Him. (Rev. Jim Perdue). (https://frtonyshomilies.com/).

25) “The Case for Christ:” In 1998, Lee Strobel, a reporter for the Chicago Tribune and a graduate of Yale Law School, published “The Case for Christ: A Journalist’s Personal Investigation of the Evidence for Jesus.” Strobel had formerly been an atheist and was compelled by his wife’s conversion to evangelical Christianity to refute the key Christian claims about Jesus. Paramount among these was the historicity of Jesus’ Resurrection, but other claims included the belief in Jesus as the literal Son of God, and the accuracy of the New Testament writings. Strobel, however, was unable to refute these claims to his satisfaction, and he then converted to Christianity as well. His book became one of the bestselling works of Christian apologetics, (that is, a defense of the reasonableness and accuracy of Christianity) of all time. Later, a motion picture adaptation of “The Case for Christ” was released. — The movie attempts to make a compelling case for historicity of Jesus’ Resurrection. As one character says to Strobel early in the movie, “If the resurrection of Jesus didn’t happen, it’s [i.e., the Christian Faith] a house of cards.” (https://frtonyshomilies.com/).

26) “…and so it begins.” Several years ago, the Italian film maker, Franco Zeffirelli (born 1923) offered the public his cinematic version of the good news of Jesus of Nazareth. In the film, after the crucifixion of Jesus on Calvary and his hasty burial, a member of the Sanhedrin was informed that certain followers of the itinerant teacher and healer were claiming that his tomb had been found empty. Others were spreading the news that they had experienced his risen presence. At that, the Jewish official moaned softly and sighed almost inaudibly, “. . . and so it begins.” —  And so indeed, the resurrection of Jesus marked the beginning of a new way of life centered in Christ Jesus, who died but now lives forever. By virtue of Jesus’ victory over sin and death, believers are offered a new perspective. Jesus’ cross and resurrection changed forever the way we look at death; it changed the way we look at life, at this world and at one another.  (Sanchez Files). (https://frtonyshomilies.com/).

27) “Do you believe that he is dead?” In John Masefield’s play, The Trial of Christ, Procula, Pilate’s wife, is deeply disturbed by the crucifixion of Jesus. Finally, a Roman centurion, Longinus, comes to her with a message that he has found Christ’s tomb empty. Procula asked him: “Do you believe that he is dead?” “No, my lady.” “Then where is he?” “Loose upon the world, my lady, where neither Jew nor Roman nor Greek nor anyone else can stop his Truth and his Life.” — That’s where the Risen Christ is now: loose in the world! Yes, in many places, his presence causes conflict, but in every place, his presence means hope. I know, through the Risen Christ, that my world and my life in it are real and worthwhile. I know, through Christ, that my life is of value to God. I am God’s son, as you are God’s child. Because Christ lives, I shall live. I know that my beloved dead are not lost. In my Father’s eternal care, how could they possibly be lost? OH, HAPPY DAY! CHRIST IS RISEN! ALLELUIA! (https://frtonyshomilies.com/).

28) “Jesus is alive, pass it on” Chris Moretz decided to ride out Hurricane Katrina alone at home. After the worst of the storm had passed, his house was flooded and destroyed. Chris needed to let his family know that he was still alive. But they were in Tucson, Arizona, and there was no way for him to contact them. So Chris painted the message on the roof of his home: “C. MORETZ IS ALIVE. PASS IT ON.” Also included was the phone number of Chris’s brother, Gerard. Gerard said, “Going 36 hours not knowing if he was OK puts things in perspective. As those hours passed, I certainly saw many images on the news that were very disturbing. Unfortunately, you tend to imagine scenarios that don’t have a happy ending. You’re trying to balance that with being hopeful.” Some hours passed, but then Chris’ rooftop message was shown on TV and posted on some web sites. Chris’ family began getting phone calls from all over the country telling them Chris was alive. (www.movieministry.com).  — We live in a Good Friday World but we are the Easter People. We look at the world “Cross”-Eyed with Triumph in our eyes. Through the Cross of Christ we see a world which is illuminated by the light shining forth from the Empty Tomb. For the early church the message was simple, “JESUS IS ALIVE. PASS IT ON.” For us the message is the same, “JESUS IS ALIVE. PASS IT ON.” Live your “Cross”-Eyed Faith! Live the “Cross”-Eyed Triumph of this day! Wrap yourself in the weightlessness of your forgiveness and the hope of resurrection! Wrap yourself in the Grace and Love of God! Be the Easter People! “JESUS IS ALIVE. PASS IT ON!” (L-23):

29) There is a Franciscan tradition that the risen Christ appeared first of all to his mother. It would’ve been a very private, intimate setting, not documented in the Gospels. The Gospels do not record every incident in Jesus’s life. His encounter with Mary is a tradition supported by the logic of love and devotion. Hence in many Spanish-speaking countries the Easter procession is called the Encuentro, the meeting of Jesus and Mary. Typically, the men accompany the statue of the risen Christ and in another procession the women accompany the statue of the sorrowful mother. When the two processions meet the black mantle covering the sorrowful mother is removed and underneath Mary is wearing the beautiful white raiment that the betokens the joy of Easter. —  The same mystery, or event, the meeting of Jesus and Mary after the Resurrection is the sixth joyful mystery of the Franciscan rosary. However, in the Gospels when they want to record Jesus first meeting, they chose to cast Mary Magdalene in that role. (Cardinal Seán P. O’Malley, OFM Cap).

30) In Goethe’s book Faust there is a dramatic scene where Faust is overcome with depression and sadness, he is contemplating suicide when suddenly he hears the Easter bells, the community of Faith celebrating the Resurrection of Jesus Christ. The sound pulls him back from the edge and gives him hope  .(Cardinal Seán P. O’Malley, OFM Cap).

31) The Lord is Risen, Praise the Lord! The great Hollywood producer Cecil B. DeMille (1881- 1959) is best known for his 1956 film The Ten Commandments. He had earlier made a film under the same title in 1923. However, his most widely seen movie is The King of Kings, produced in 1927, about the life of Jesus. (Later, Nicholas Ray directed a movie about Jesus under the same title in 1961.) Over 800 million people had the privilege of watching The King of Kings, produced by DeMille. With H. B. Warner in the role of Jesus, DeMille gave us a classic view of Jesus as portrayed in the Gospels. After this movie was released, DeMille received thousands of letters from all over the world from people who truly enjoyed this great movie.

Of the many letters he received, the one he liked the most was from a woman dying of cancer. She wrote, “Thank you, thank you for The King of Kings. It has changed what is about to happen from a terror to a glorious anticipation.” Jesus Christ’s promise of eternal life and his resurrection from the dead, as portrayed in the movie, gave hope to this dying woman. When she saw the resurrection of Jesus, she knew it was a guarantee of her own resurrection. That was why she lost her fear of death and looked forward to sharing in the glory of the Risen Lord. To those who believe in Jesus, death is no longer something to be afraid of. On the contrary, it is something that we need to look forward to as it is a passageway for us to receive a share in the glory of Jesus.

The suffering, death, and Resurrection of Jesus have made a radical impact on our life and death. Because of the death and Resurrection of Jesus, now we can also look forward to our death with glorious anticipation. However, to receive a share in the glory of Jesus in heaven, we need to do his will as he did his heavenly Father’s will while he was here on earth. In the Gospel of John, Jesus says, “I tell you the truth, whoever hears my word and believes in him who sent me has eternal life and will not be condemned; he has crossed over from death to life” (5:24). These words of Jesus remind us of the need to obey his teachings to receive the gift of eternal salvation. At the same time, they also remind us of the great promise of eternal life by Jesus. In the same Gospel, Jesus also says, “I am the resurrection and the life; he who believes in me though he will die, will have eternal life” (John 11:25). We believe in Jesus as we have accepted him as our Lord and Savior. It is because we believe in him that we celebrate the resurrection of Jesus on a grand scale every year. In fact, it is the most important feast in our liturgical calendar. Every time Jesus appeared to his disciples after his resurrection, he always greeted them, saying, “Peace with you!”  Jesus knew the most important thing they needed at that time was peace because they were confused and scared, and that is what he gave them when he met them after his Resurrection. — The most important thing the world needs today is peace. Since Jesus is the only one who can bring peace to this world, let us now turn to him and ask him to bless us and the whole world with peace. In the name of all the priests, deacons, and staff members of our church and school, I wish you a Happy Easter filled with peace and joy. May the Risen Lord bless us abundantly. (Fr. Jose P. CMI)

32) That is just the difference.” There is a story told of a Christian missionary and a Muslim having a conversation. The Muslim wanted to impress the missionary with what he considered to be the superiority of Islam. So he said, “When we go to Mecca, we at least find a coffin, but when you Christians go to Jerusalem, you find nothing but an empty tomb.” To this the believer replied, “That is just the difference, Mohammed is dead and in his coffin. But Christ is risen and all power in heaven and on earth is given to Him! He is alive forevermore!” (Fr. Lakra). [The Prophet ﷺ is buried in the Sacred Chamber, along with two of his most faithful companions and the first two caliphs of Islam, Abu Bakr al-Siddiq and Umar ibn al-Khattab. The Sacred Chamber was once the house (hujra) of his wife Aisha – the house in which he was staying in at the time of his physical demise. Today, it forms part of the Masjid Nabawi complex and is the most venerated tomb in the world. The graves are surrounded by several walls which have no windows or doors and thus can’t be seen or accessed]. (https://frtonyshomilies.com/).Video: https://youtu.be/qBVFtHcYCto

Scriptural Homilies” Cycle B (No. 26) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Vatican tapestry

 15 Logical Reasons to Believe in the Resurrection

http://lifeteen.com/15-logical-reasons-to-believe-in-the-resurrection/

by Mark Hart

Many people will tell you that “based on human logic” the Resurrection makes no sense. The first thing we need to remember is that “human logic” is not omnipotence. God makes it very clear that “(His) ways are not our ways, nor are His thoughts our thoughts” (Isaiah 55:8-9).

What is illogical is to think that “man” is the center of the universe. The truth is that Christianity is far more logical than many people give it credit for, certainly more logical than atheism or agnosticism.

The second thing we should remind people of is that any conversation about God is going to necessitate a degree of Faith. If people are not willing to humbly admit that they don’t have all the answers, then the conversation will go nowhere. God’s Truth and human pride do not co-exist in the same space; that is the nature of sin. Humility and grace go hand-in-hand, as do pride and sin. So, let’s remember that any conversation about the existence of God or the truth about Christ’s resurrection necessitates a humble admission that “it is possible that God exists” and that “we are not God.”

When it comes to Easter Sunday, however, and the glorious truth about the Resurrection, to say that there is no logical truth to this belief, is not only ignorant, it is absurd. Here are 15 very quick facts that point to the truth of the Resurrection. These are not exhaustive or highly detailed; they are quick points that further strengthen what humble-hearted believers take on Faith:

1. There was an empty Tomb

The founders of other “faiths” are buried in tombs or had their ashes sprinkled over foreign lands. Not Jesus. Modern scholars and directors can claim what they want on their cable specials . . .  the truth is that the tomb was empty.

2. The Tomb had a Roman seal

Clay was affixed to a rope (stretched across a rock) and to the tomb, itself. The Roman seal was pressed into the clay. Break the seal, you break the law; break the law – you die.

3. The Tomb had a Roman guard stationed there

The “guard” was at least four men, possibly more, of highly trained soldiers. These soldiers were experts in torture and in combat, not easily frightened off by a band of fishermen and tax collectors. Had they fallen asleep or left their post they would have violated the law, resulting in their own execution.

4. The Tomb had a stone in front of it

Most scholars put the weight of the stone at about 2 tons (4000 pounds), probably at least seven or eight feet high. This was definitely a “team lift” or “team roll,” not movable by just one or two men.

5. There were post-resurrection appearances, to hundreds

Over a span of six weeks, He appeared to a variety of groups of various sizes in different locations. He appeared to over 500 at one point – a huge number to be an outright fabrication. Not to mention, the people whom He appeared to didn’t just see Him, but ate with Him, walked with Him, touched Him. Jesus even made breakfast (John 21:9) at one point.

6. The martyrdom of witnesses offers proof

Would people leave their businesses, careers, homes and families, go to the ends of the earth, die horribly gruesome and painful deaths and forsake their previous religious beliefs about salvation all to protect a lie? Not one of them, while being beheaded, fed to lions, boiled in oil, crucified upside down or burned alive changed their story. Instead, they sang hymns of trust and praise, knowing that the Lord who defeated death would raise them up, too.

7. There is still a Church

If the Resurrection were a lie it would have died off centuries ago. The Christian Church is the largest institution of any kind in the history of humanity. This Church began with the apostles following Pentecost, the year Christ rose. It has conquered empires, withstood attacks (inside and out) and grown in spite of the sinfulness of its members, because it was founded by Christ, Himself, and is guided and protected by the Holy Spirit. The Church, like Christ, is both human and divine.

8. Jesus prophesied that it was going to happen

Jesus told people that it was going to happen. It didn’t take Him by surprise. And He didn’t just say “I’m going to be killed” (which others might have seen coming) but also that “I’m going to rise on the third day.” Those details aren’t ironic, coincidental or fortune-telling — they’re called prophecy and true prophecy comes from God, Himself.

9. It was prophesied in the Old Testament

It was foretold centuries before Christ Himself was born or lived it out. Hundreds of prophecies about the Messiah, what He would say, do, live like and how He would die… were offered centuries apart by people God selected (most of whom never met one another, by the way). Isaiah, Jeremiah, Zechariah, Hosea, and Micah (just to name a few) all pointed to Christ’s death and Resurrection hundreds of years before these occurred.

10. The day of worship changed

Following the Resurrection, tens of thousands of Jews (almost overnight) abandoned the centuries old tradition of celebrating the Sabbath on the last day of the week and began worshipping on the first day of the week the day on which the Lord, the Christ, beat death sealing the new and final covenant with God.

11. The practices of sacrifice changed

Jews were always taught (and taught their children… Deuteronomy 6) that they needed to offer an animal sacrifice once a year, to atone for their sins. After the Resurrection, the Jewish converts of the time, throngs of them, stopped offering animal sacrifices to God.

12. It is unique among other world religions

No other religious leader of any consequence ever actually claimed to be God, except Jesus. No other religious leader ever did the things Christ did. No other religious leader ever backed up his “religious voice” with Resurrection. Confucius died. Lao-tse died. Buddha died. Mohammed died. Joseph Smith died.  Christ rose from the dead.

13. The message is self-authenticating

This proof goes back to the original point, namely, that a humble heart is enlightened and illuminated by far more than logic or reason. A true believer doesn’t need all the facts to believe in the Resurrection, because the Holy Spirit reveals Christ to us, intimately and powerfully. St. Paul talks about this in 2 Corinthians 4. Blind and hardened hearts will never see God, not until they acknowledge that they are not God.

14. The miraculous ending fits a miraculous life

You want logic? Christ healed the blind, the deaf and the dumb. He fed the masses, cured the lepers, and forgave the sinners. He made the lame walk and brought others back to life. He multiplied food, walked on water, calmed storms, and exorcised demons with His mere voice. The miracle of Good Friday is that He didn’t call on a miracle. He died. The miracle of Easter Sunday is that He rose from the dead – a miraculous “end” to a miraculous life. What else should we expect?

15. (and the only answer we really need) . . .  Jesus is still the answer

The world cannot offer any cure for suffering. The world can ignore it, berate it, debate it, bomb it, and medicate it . . .  but there is no cure or point to suffering separated from Jesus Christ. In Christ, our suffering has a point and it has worth. Apart from Christ, suffering is pointless and fruitless. There is no fountain of youth. There is no miracle drug. There is no cure for death except Jesus Christ. What is illogical is to think that the God of life would not want us to live eternally.

The only reason to think the Resurrection is illogical is if you believe this life is your only one. This blog is not intended to begin debates or tear people apart. This is a very quick reminder to all of us Christians who might get too “logical” from time to time (myself included), that the Resurrection is not illogical. That being said, all of us who do tend to be too logical might want to take a deep breath in contemplative prayer this weekend and really lean back in to the beautiful truth and reality of the crucifixion and Resurrection.

” How can some among you say there is no Resurrection? If Christ has not been raised, then empty is our preaching; empty, too, your Faith; if Christ has not been raised than your Faith is in vain; you are still in your sins.” (1 Corinthians 15:12-18)

Brothers and Sisters, because of what happened in that Upper Room, on that cross, and in that tomb 2000 years ago, we know God the Father intimately, we walk with Christ daily, and we are guided by the Holy Spirit eternally. That’s the truth, and what a beautiful truth it is. (John 8:32)

Psalm Sunday of the Lord’s Passion

Palm Sunday of the Lord’s Passion [B] (March 24) 8-minute homily in 1-page

Introduction: The Church celebrates this sixth Sunday of Lent as both Palm Sunday and Passion Sunday. This is the time of year we stop to remember and relive the events which brought about our redemption and salvation. What we commemorate and relive during this week is not just Jesus’ dying and rising, but our own dying and rising in Jesus, which will result in our healing, reconciliation, and redemption. Attentive participation in the Holy Week liturgy will deepen our relationship with God, increase our Faith, and strengthen our lives as disciples of Jesus. Today’s liturgy combines contrasting moments, one of glory, the other of suffering: the royal welcome of Jesus in Jerusalem, and the drama of the trial, culminating in crucifixion, death and burial for the Christ.

Scripture lessons summarized: Today’s first reading, the third of Isaiah’s four Servant Songs, like the other three, foreshadows Jesus’ own life and mission. The Refrain for today’s Responsorial Psalm (Ps 22),” My God, My God, why have You abandoned Me?” plunges us into the heart of Christ’s Passion. The Second Reading, taken from Paul’s letter to the Philippians, is an ancient Christian hymn representing a very early Christian understanding of who Jesus is, and of how his mission saves us from sin and death. The first part of today’s Gospel describes the royal reception Jesus received from his admirers, who paraded with him for a distance of two miles: from the Mount of Olives to the city of Jerusalem. In the second part of today’s Gospel, we listen to/participate in a reading of the Passion of Christ according to Mark. We are challenged to examine our own lives in the light of some of the characters in the Passion story – like Peter who denied Jesus, Judas who betrayed Jesus, Herod who ridiculed Jesus, Pilate who acted against his conscience as he condemned Jesus to death on the cross, and the leaders of the people who preserved their position by getting rid of Jesus.

Life messages: We need to answer 5 questions today: 1) Does Jesus weep over my sinful soul as he wept over Jerusalem at the beginning of his Palm Sunday procession?

2) Am I a barren fig tree? God expects me to produce fruits of holiness, purity, justice, humility, obedience, charity, and forgiveness. Do I? Or worse, do I continue to produce bitter fruits of impurity, injustice, pride, hatred, jealousy, and selfishness?

3) Will Jesus need to cleanse my heart with his whip? Jesus cannot tolerate the desecration of the temple of the Holy Spirit (which I have become through Baptism), by my addiction to uncharitable, unjust and impure thoughts words and deeds; nor does Jesus praise my business mentality or calculation of loss and gain in my relationship with God, my Heavenly Father.

4) Do I welcome Jesus into my heart? Am I ready to surrender my life to him during this Holy Week and welcome him into all areas of my life as my Lord and Savior? Let us remember that we are all sinners who have crucified Jesus by our sins, but we are still able to turn to Jesus again to ask for pardon and mercy in the Sacrament of Reconciliation. It is through the Passion of Jesus we receive forgiveness: “through his wounds we are healed.” (Is 53:5). 5) Are we like the humble donkey that carried Jesus, bringing Jesus’ universal love, unconditional forgiveness, and sacrificial service to our families, places of work and communities by the way we live our lives?

(Synopsis No. 2): Palm Sunday of the Lord’s Passion

Significance of the Holy Week: 1) A week of remembrance and appreciation

2) A week of thanksgiving

3) A week of repentance and reconciliation

4) A week to keep Christ’s New Commandment of Agape love

5) A week to deepen our Faith and strengthen our relationship with God.

Significance of Palm Sunday: 1) A day to remember the two contrasting moments: Christ’s triumph and tragedy.

Anecdote: American president Abraham Lincoln had his moments of triumph and tragedy 159 years ago in 1865. Palm Sunday in 1865 marked the end of the Civil war. The General of the Confederate Army surrendered to the General of the Union Army. It was the greatest moment of triumph for the American president Abraham Lincoln. But he was assassinated five days later, on Good Friday, the greatest tragedy for the President and the nation.

Today’s Scripture readings: In the first reading, Jesus Christ is presented as the “suffering Servant” of Isaiah’s prophecy. In the second reading, taken from Paul’s Letter to the Philippians, Jesus’ saving mission is highlighted. In the first part of today’s Gospel reading, we have the details of Jesus’ triumphant reception to the city of Jerusalem. We are told that Jesus’ followers welcomed him (riding on a donkey), as king and savior. We also told how Jesus wept over Jerusalem, cleansed the Temple of Jerusalem and cursed a barren fig tree. But in the second part of the Passion reading from the Gospel we reflect on Jesus’ unjust trial, humiliating, cruel torture and crucifixion.

Life messages: Questions we should ask: 1) Does Jesus weep over the sinful situation of our souls?

2) Am I a barren fig tree?

3) Will Jesus need to cleanse my heart with his whip?

4) Do I welcome Jesus into my heart as our personal Savior and God?

5) Are we ready to carry Jesus like donkey on Palm Sunday to our homes and workplaces, conveying his love, mercy, compassion and spirit of forgiveness to others?

PALM SUNDAY (March 24 ):  Is 50:4-7; Phil 2:6-11; (Gospel for Procession:  Mk 11:1-10  or Jn 12:12-16  & Holy Mass Gospel: Mk 14:1–15:47 or 15: 1-39

Homily starter anecdotes: #1: Hurray for  Marconi!: When the ‘Unsinkable” Titanic sank in the abyss of the Atlantic Ocean on April 15, 1912, 1517 people lost their lives. However, 705 people escaped death thanks to the radio communication established between the Titanic and the Carpathia. When the radio message was received by RMS Carpathia, a transatlantic passenger steamship, it raced at high speeds to pick up the survivors in lifeboats. When Carpathia arrived in New York, Marconi who had invented and introduced radio communication, was at the port to receive the survivors. When the survivors heard that Marconi was there, they sang his praises saying he was their ‘savior’ and they thronged to see him.   – Roughly two thousand years ago, people sang the praises of Jesus in Jerusalem, and they thronged to see him when they found out he had come to save them from their sins and give them new life. (Fr. Jose. P, CMI).

# 2: Reminder of Maccabean victory celebration: A key element of understanding the connection between the Palm Sunday reception given to Jesus and Good Friday is to recognize that the actions, words, and symbols of Palm Sunday indicated a religious and political Messiah who would save the Jews from foreign rule and regain for them religious and political freedom. The occasion of this reception was carefully chosen by the Lord God, through Jesus aided by his disciples, to coincide with the Passover feast which celebrated the Jewish liberation from Egyptian rule and slavery. The palms used in the procession and the slogan used (“Hosanna!” meaning “Save us, God!”) were probably used by Judas Maccabaeus and his men December 14, 164 BC, when they purified the Temple from the   pagan Greek desecration begun on that same date in 167 BC by   order of Antiochus IV Epiphanes, and in the June 3, 141 BC victory parade to the Temple after Simon Maccabaeus, last of the family, had retaken and cleared the Citadel in Jerusalem. In 1 Mc 13:51, we read: On the twenty-third day of the second month, in the one hundred seventy-first year, the Jews entered it with praise and palm branches, and with harps and cymbals and stringed instruments, and with hymns and songs, because a great enemy had been crushed and removed from Israel.”(At present, the Jews all over the world, celebrate this event as Hanukkah). It was natural, then, that when the Romans saw the crowds of people carrying palm branches and giving a royal reception to a very popular, miracle-working rabbi, Jesus, they judged it  a potential threat to their power and a banner for revolution, the governor Pilate and his counselors were justifiedly concerned. They interpreted people’s slogan “Hosanna!” as “Save us!” from Roman occupation! Besides, the Jewish rabbis had been teaching that the final redemption of the Jews would take place with the Messiah’s arrival. With 1½ to 2 million Jews in and around the city for the Passover, the situation was highly volatile, and Jesus’ ride on a donkey, as prophesied by Zechariah, seemed to the Romans to have all the signs of producing great trouble and revolt. So the Romans informally made allies of some of the Temple priesthood (largely Sadducees), who were planning to arrest Jesus (the suspected center for the trouble), because these priests were the people most closely allied to Rome, and they would lose their power and income in the case of a popular uprising. This collusion between Pilate and the High Priest Caiaphas and their supporters is exactly what we see in the Passion accounts describing the arrest, trial, and crucifixion of Jesus. Given the political, religious, and social context, this is hardly surprising. — Keeping that in the back of our minds helps us to make sense of certain parts of the action that will follow. (Fr. Murray from Jerusalem).

# 3: Are you a donkey with a Christian name only, or one carrying Christ? An interesting as well as challenging old fable tells of the colt that carried Jesus on Palm Sunday.  The colt thought that the reception was organized to honor him.  “I am a unique donkey!” this excited animal might have thought.   When he asked his mother if he could walk down the same street alone the next day and be honored again, his mother said, “No, you are nothing without Him who was riding you.”  Five days later, the colt saw a huge crowd of people in the street.  It was Good Friday, and the soldiers were taking Jesus to Calvary.  The colt could not resist the temptation of another royal reception.  Ignoring the warning of his mother, he ran to the street, but he had to flee for his life as soldiers chased him and people stoned him.  Thus, the colt finally learned the lesson that he was only a poor donkey without Jesus to ride on him. — As we enter Holy Week, today’s readings challenge us to examine our lives to see whether we carry Jesus within us and bear witness to Him through our living or are Christians in name only.

# 4: Zachariah foresaw it. Jesus fulfilled it: The Greek author Plutarch describes how Kings are supposed to enter a city. He tells about one Roman general, Aemilius Paulus, who won a decisive victory over the Macedonians. When Aemilius returned to Rome, his triumphal procession lasted three days. The first day was dedicated to displaying all the artwork that Aemilius and his army had plundered. The second day was devoted to all the weapons of the Macedonians they had captured. The third day began with the rest of the plunder borne by 250 oxen, whose horns were covered in gold. This included more than 17,000 pounds of gold coins. Then came the captured and humiliated king of Macedonia and his extended family. Finally, Aemilius himself entered Rome, riding in a magnificent chariot. Aemilius wore a purple robe, interwoven with gold. He carried his laurels in his right hand. He was accompanied by a large choir singing hymns, praising the military accomplishments of the great Aemilius. (http://www.sigurdgrindheim.com/sermons/king.html ) —  That, my friends, is how a King enters a city. But the King of Kings? He entered riding on a lowly donkey. Zechariah envisioned the King of Kings, the Messiah, coming not on a great stallion, but riding on a humble donkey. Zechariah foresaw it. Jesus fulfilled it. (http://www.tosapres.com/sermons.php?sermon=96).

Introduction: The Church celebrates this Sixth Sunday in Lent as both Palm Sunday and Passion Sunday.  It is on Palm Sunday that we enter Holy Week, welcoming Jesus into our lives and asking Him to allow us a share in His suffering, death, and Resurrection. This is the time of the year when we stop to remember and relive the events which brought about our redemption and salvation. The Holy Week liturgies present us with the actual events of the dying and rising of Jesus.  These liturgies enable us to experience in our lives here and now what Jesus went through then.  In other words, what we commemorate and relive during this week is not just Jesus’ dying and rising, but our own lifetime of dying and rising in Him, which result in our healing, reconciliation, and redemption.  Just as Jesus did, we, too, must lay down our lives freely by actively participating in the Holy Week liturgies.  In doing so, we are allowing Jesus to forgive us our sins, heal the wounds in us caused by our sins and the sins of others, and transform us more completely into the image and likeness of God.  In this way, we will be able to live more fully the Divine life we received at Baptism.  Attentive participation in the Holy Week liturgies will also deepen our relationship with God, increase our Faith, and strengthen our lives as disciples of Jesus.  But let us remember that Holy Week can become “holy” for us only if we actively and consciously take part in the liturgies of this week.  During this week of the Passion — passionate suffering, passionate grace, passionate love, and passionate forgiving – each of us is called to remember the Christ of Calvary and then to embrace and lighten the burden of the Christ Whose passion continues to be experienced in the hungry, the poor, the sick, the homeless, the aged, the lonely, and the outcast.  Today’s liturgy combines two moments seen in contrast: one of glory, with other of suffering — the welcome of Jesus into Jerusalem, with the drama of His trial which ended in His  condemnation, crucifixion, and death. Let us rejoice and sing as Jesus comes into our life today. Let us also weep and mourn as His death confronts us with our sin. The African-American song asks the question, “Were you there when they crucified my Lord? Were you there when they nailed Him to a tree?” The answer is yes, a definite yes. Yes, we were there in the crowd on both days, shouting, “Hosanna!” and later “Crucify Him!”

First reading, (Isaiah 50:4-7) explained: In the middle section of the book of the prophet Isaiah, chapters 40-55, there are four short passages which scholars have called the Songs of the Suffering Servant.  Today’s first reading is the third Servant Song. These four songs are about a mysterious figure whose suffering brings about a benefit for the people.  In the original author’s mind, the servant was probably a figure for the people of Israel, or for a faithful remnant within the people. The Songs portrayed the antithesis of Israel’s messianic expectations, because Israel expected a triumphant Messiah, while the prophet foresaw a “suffering servant” Messiah. Jesus saw aspects of his own life and mission foreshadowed in the Servant Songs, and the Church refers to them in this time of solemn meditation on the climax of Jesus’ life. These songs foretell Jesus’ conscious,  active choice to remain faithful to his saving mission no matter what the cost: “I have not … turned back” and “I gave my back to those who beat me.” The kingship of Jesus was to mean suffering and humiliation, not just publicity and grandeur. In today’s Responsorial Psalm, (Ps 22), the Psalmist puts his trust in Yahweh for deliverance and salvation.  The context of this day’s worship also conveys Jesus’ confidence in God’s protection in the midst of His trial and crucifixion. The passage encourages us to be companions of Jesus in suffering by offering our own sufferings in union with the redemptive sufferings of Christ, so that we may become collaborators in that suffering. The passage also challenges us to accept what we cannot change, so that we may endure the difficulty for as long as it is necessary, just as Christ did.

Second Reading, Philippians 2:6-11 explained: This section of  Paul’s Letter to the Philippians is an ancient Christian hymn representing a very early Christian understanding of Who Jesus IS  and how his mission saves us from sin and death.  It is a message that Paul received from those who had been converted to Christ.  “Have this mind among yourselves, which was in Christ Jesus, who, though He sas in the form of God did not count equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled himself and became obedient unto death, even death on a cross(Phil 3:5-8). Palm Sunday of the Lord’s Passion clarifies this contrast: kingship of splendor/fame versus kingship of service to others.  God showed that the greatness of Kingship consists of love that is willing to pour itself out for others. Because Jesus accepted human condition even to death by crucifixion, “Therefore God has highly exalted Him and bestowed on Him the Name which is above every name, that at the Name of Jesus every knee should bow, in Heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil 2:9-11). Christians reading this passage today are joining the first people who ever pondered the meaning of Jesus’ life and mission.  We’re singing their song and reciting their creed during this special time of the year when we remember the most important things Our Lord did. God humbled himself for us! Jesus’ triumph was his self-giving on the cross to open for us the road to the Father. All we can do in response is to bow our heads in awe, and present our loving, contrite hearts to God, begging for mercy. God wants our  heart to be humbled, contrite, and truly repentant because only is that condition is it open,  and so able, to receive His Mercy and His Love.

Today’s Gospel summarized: In the second part of today’s Gospel, we listen to the Passion of Christ according to Mark.  We are challenged to examine our own lives in the light of some of the characters in the story like Peter who denied Jesus, Judas who betrayed Jesus, Pilate who acted against his conscience, Herod who ridiculed Jesus, and the leaders of the people who preserved their position by getting rid of Jesus. 

Exegetical notes on part I of today’s Gospel: 1) Jesus rides on a lowly donkey:  In those days, kings used to travel in such processions on horseback during wartime but preferred to ride a donkey in times of peace. Since the sign of a king was humility, the customary mount for a king in procession in Israel was a donkey. I Kgs 1:38-41 describes how Prince Solomon used his father David’s royal donkey for the ceremonial procession on the day of his coronation.  Jesus entered the Holy City as a King of peace, fulfilling the prophecy of Zechariah.  The Gospel specifically mentions that the colt Jesus selected for the procession was one that   had not been ridden before, reminding us of a stipulation given in I Samuel 6:7-8 (“Now, then, take and prepare a new cart, and two milch cows upon which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. And take the ark of the Lord and place it on the cart …” concerning the animals that were to transport the Ark of the Covenant.  

2) The mode of reception given: Jesus was given the royal reception usually reserved for a King or military commander.  I Mc 13:51ff describes such a reception given to the Jewish military leader Simon Maccabaeus in 141 BC.   A similar celebration had occurred December 14, 164 BC, when another military general, Judas Maccabaeus, after  he and his men had defeated three Greek armies, purified the Temple (desecrated on 167 BC by order of Antiochus IV Epiphanes), built a new altar, and reconsecrated the Temple to the Lord God. On that day they first offered sacrifice on the new altar of holocausts, “with songs, harps, fluted, and uymbals. All the people prostrated themselves and adored and praised Heaven, Who had given then success” (1 Mc 4: 52-55).

3) The slogans used: The participants sang the “Hallel” Psalm (Psalm 118), and shouted the words of Psalms 25 and 26.  The Greek word “hosiana” originally meant “save us now” (II Sm 14:4).  The people sang the entire Psalm 118 on the Feast of the Tabernacles when they marched seven times around the Altar of the Burnt Offering.  On Palm Sunday, however, the people used the prayer “Hosanna” as a slogan of greeting.  It meant “God save the King of Israel,” or  “Save us, O God!”

4) The symbolic meaning of the Palm Sunday procession: Nearly 25,000 lambs were sacrificed during the feast of the “Pass-Over,” but the lamb which was to be sacrificed by the High Priest was taken to the Temple in a procession four days before the main feast day.  On Palm Sunday, Jesus, the true Paschal Lamb, was also taken to the Temple in a large procession.

5) Reaction of Jesus:  Before the beginning of the procession, Jesus wept over Jerusalem (Lk 19:41-42), and when the procession was over, He cleansed the Temple (Lk 19:45-46).  On the following day, He cursed a barren fig tree.

Life Messages: On Palm Sunday, we need to ask ourselves the following six questions, and examine our conscience:

1) Does Jesus weep over me?  There is a Jewish saying, “Heaven rejoices over a repentant sinner and sheds tears over a non-repentant, hardhearted one.”   Are we ready to imitate the prodigal son and return to God, our loving Father, through the Sacrament of Reconciliation during this last week of Lent and participate fully in the joy of Christ’s Resurrection?

2) Am I a barren fig tree?  God expects me to produce fruits of holiness, purity, justice, humility, obedience, charity, and forgiveness.  Do I??  Or, worse, do I continue to produce bitter fruits of impurity, injustice, pride, hatred, jealousy, and selfishness?

3) Will Jesus need to cleanse my heart with His whip? Jesus cannot tolerate the desecration of the temple of the Holy Spirit that I have become by my addiction to uncharitable, unjust and impure thoughts words and deeds; nor does Jesus praise my business mentality or calculation of loss and gain in my relationship with God, my Heavenly Father. 

4) Do I welcome Jesus into my heart?  Am I ready to surrender my life to Him during this Holy Week and welcome Him into all areas of my life as my Lord and Savior, singing “Hosanna”?  Today, we receive palm branches at the Divine Liturgy.  Let us take them to our homes and put them in a place where we can always see them.  Let the palms remind us that Christ is the King of our families, that Christ is the King of our hearts, and that Christ is the only true answer to our quest for happiness and meaning in our lives.  And if we do proclaim Christ as our King, let us try to make time for Him in our daily life; let us be reminded that He is the One with Whom we will be spending eternity.  Let us be reminded further that our careers, our education, our finances, our homes, all of the basic material needs in our lives are only temporary.  Let us prioritize and place Christ the King as the primary concern in our lives.  It is only when we have done this that we will find true peace and happiness in our confused and complex world.

5) Are we ready to become like the humble donkey that carried Jesus?   As we “carry Jesus” to the world, we may  receive the same welcome that Jesus received on Palm Sunday, but we may also meet the same opposition, crosses, and trials later.  Like the donkey, we are called upon to carry Christ to a world that does not know Him.  Let us always remember that a Christian without Christ is a contradiction in terms.  Such a one betrays the Christian message.  Hence, let us become transparent Christians during this Holy Week, enabling others to see in us Jesus’ universal love, unconditional forgiveness, and sacrificial service.

6) Can we face these questions on Palm Sunday? Are we willing to follow Jesus, not just to Church but in our daily life?  Are we willing to entrust ourselves to Him even when the future is frightening or confusing, believing God has a plan? Are we willing to serve Him until that day when His plan for us on earth is fulfilled? These are the questions of Palm Sunday.  Let us take a fresh look at this familiar event.  It could change us forever, because the Passion of Jesus shows us that, though  we are sinners who have crucified Jesus, we are  able,  by His gift,  to turn back to Jesus again and ask for his mercy in the Sacrament of Reconciliation. It is through the Passion of Jesus we receive forgiveness: “But He was wounded for our transgressions, He was  bruised for our iniquities; upon Him was the chastisement that made us whole, and with His stripes we are healed.” (Is 53:5)

Jokes of the Week: 1) Little Johnny was sick on Palm Sunday and stayed home from Church with his mother.  His father returned from Church holding a palm branch.  The little boy was curious and asked, “Why do you have that palm branch, Dad?” His father explained, “You see, when Jesus came into town, everyone waved palm branches to honor Him; so we got palm branches today.”  “Aw, shucks,” grumbled Little Johnny.  “The one Sunday I can’t go to Church, and Jesus shows up!”

2) The king on a donkey! Some of you heard my story about the husband and the wife who had quarreled. It had been a pitched battle of wills, each digging heels in to preserve the position each had vehemently taken. Emotions had run high. As they were driving to attend a family wedding in a distant city, both were nursing hurt feelings in defensive silence. The angry tension between them was so thick you could cut it with a knife. But, then the silence was broken. Pointing to a donkey standing in a pasture out beside the road, the husband sarcastically asked, “Relative of yours?” The wife quickly replied, “By marriage!”

WEBSITES ON HOLY WEEK RESOURCES

1)   http://www.textweek.com/holyweek.htm 2) http://catholicfaitheducation.blogspot.com/2009/04/resources-for-holy-week-and-easter.html   3)  http://www.churchyear.net/holyweek.html,  4) http://www.liturgy.co.nz/churchyear/palmsunday.html   

2) Video Sunday-Scripture study by Fr. Geoffrey Plant: Catholic online video: https://youtu.be/SoujG6h7UGI

 3)  Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/   &  https://lectiotube.com/  

4)  Catholic online video:  https://www.youtube.com/user/GeoffreyPlant2066

Holy Week videos: Holy Week parish mission: https://youtu.be/OlpTFUqOkj0

Various clips from different movies: https://youtu.be/rdyJO-_aAv8

26 Additional anecdotes:

1) Two processions: “Two processions entered Jerusalem on a spring day in the year 30 … One was a peasant procession, the other an imperial procession. From the east, Jesus rode a donkey down the Mount of Olives, cheered by his followers. Jesus was from the peasant village of Nazareth, his message was about the kingdom of God, and his followers came from the peasant class …On the opposite side of the city, from the west, Pontius Pilate, the Roman governor of Idumea, Judea and Samaria, entered Jerusalem at the head of a column of imperial cavalry and soldiers. Jesus’s procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire. The two processions embody the central conflict of the week that led to Jesus’ crucifixion. As Mark tells the story in 11:1-11, Jesus’ procession is a prearranged ‘counter-procession.’  The meaning of the demonstration is clear, for it uses symbolism from the prophet Zechariah in the Jewish Bible. According to Zechariah, a king would be coming to Jerusalem (Zion), ‘humble, and riding on a colt, the foal of a donkey’ (9:9). Jesus’s procession deliberately countered what was happening on the other side of the city. Pilate’s procession embodied the power, glory, and violence of the empire that ruled the world. Jesus’ procession embodied an alternative vision, the Kingdom of God. The king, riding on a donkey, will banish war from the land—no more chariots, warhorses, or bows. Commanding peace to the nations, Jesus will be a king of peace. Pilate’s military procession was a demonstration of both Roman imperial power and Roman imperial theology — worshipping the emperor as a god. It was the standard practice of the Roman governors of Judea to be in Jerusalem for the Jewish festivals … to be in the city in case there was trouble … The mission of the troops with Pilate was to reinforce the Roman garrison permanently stationed in the Fortress Antonia, overlooking the Jewish Temple and its courts. No wonder, the Roman governor assumed that the peasant procession was a threat to his government and, hence, its leader should be exterminated.” (Marcus Borg and John Dominic Crossan, The Last Week: A Day-by-Day Account of Jesus’ Final Week in Jerusalem.

2) Welcome to the triumph and the tragedy of the Holy Week: On Palm Sunday, April 9, 1865, Confederate General Robert E. Lee surrendered to Ulysses S. Grant, General of the Union Army, at the Appomattox Court House, Appomattox, Virginia. This surrender ended the bloodiest war ever fought on American soil. State against state, brother against brother, it was a conflict that literally tore the nation apart. Five days later, on Good Friday, April 14, 1865, America’s most revered president, Abraham Lincoln, was shot and mortally wounded by John Wilkes Booth in Ford’s Theatre. It was Lincoln who wrote the 1863 Emancipation Proclamation that ended slavery in the U.S. forever. It was Lincoln who wrote and gave The Gettysburg Address. Lincoln hated war, but he was drawn into this one because he believed it was the only way to save the nation. On Palm Sunday, the war ended. Triumph. On Good Friday, Abraham Lincoln became the first U.S. president to be assassinated. Tragedy. — Welcome to Holy Week. Welcome to the triumph and the tragedy of the six days preceding Easter. (Surrender location corrected by Fr. Richard W. Frank, richardwfrank1@yahoo.com)

3) The cross and the crucifix down through the centuries: Until the fifth century AD, the early Christians generally avoided representing the Cross with the body of Jesus; in fact even bare crosses were rarely depicted until the fourth century AD. As J. H. Miller (op. cit.) explained, there were many reasons for the Church’s reluctance to openly represent the cross as its symbol. For many Jews and Gentiles, the cross underscored the seemingly irreconcilable contradiction of Christian belief, viz. that a crucified man could also be God. As various early heresies attacked either the divinity or humanity of Christ, the symbol of the cross, which seemed to exacerbate the conflict, was avoided, Not until the fourth century (during the reign of Constantine) did the cross begin to appear everywhere in public places as the pre-eminent symbol of Christianity. Despite the frequency of its representation in Christian art and architecture, the cross remains an ambivalent symbol. In its crossbeams meet death and life, sin and salvation, conquest and victory, immanence and transcendence. The cross represents both the basest aspects of the human condition and the most sublime reflection of divinity. As Karl Rahner once explained, “the cross of the Lord is the revelation of what sin really is. The cross of Christ mercilessly reveals what the world hides from itself: that it, as it were, devours the Son of God in the insane blindness of its sin — a sin  in which Godless hate is truly set on fire upon contact with the love of God” (The Content of Faith, Crossroad Press, New York: 1992). 12:32). — As the dual revelation of the sinfulness of humanity and the love of God, the cross is unparalleled. (Sanchez Files).

3)”What did the Christian’s God do then? On Marco Polo’s celebrated trip to the Orient, he was taken before the great and fearsome ruler, Genghis Khan. Now what was Marco Polo supposed to do before this mighty pagan conqueror? One false move could cost him his life. He decided to tell the story of Jesus as it is recorded in the Gospels. It is said that when Marco Polo related the events of Holy Week, describing Jesus’ betrayal, His trial, scourging, and crucifixion, Genghis Khan became more and more agitated, more engrossed in the story, and more tense. When Marco Polo pronounced the words, “Then Jesus bowed his head and yielded up His spirit,” Genghis Khan could no longer contain himself. He interrupted, bellowing, “What did the Christian’s God do then? Did He send thousands of angels from Heaven to smite and destroy those who killed his Son?” — What did the Christian’s God do then? He watched His beloved Son die, that’s what the Christian’s God did then. For that was the way God chose for Jesus to ascend the throne of His Kingdom and to establish His Lordship for all time. Not at all the way we would expect God to demonstrate His might and power, but that’s the way it was, and that is how we know what our God is like. In practical terms, that means that this suffering King who rules in love comes to lay His claim on our life. Our entire life is subject to His Lordship, not just a portion of it. To have Christ for our King means that we must rely on Him for everything, most of all the forgiveness of sins.

4)Either give up Christ or give up your jobs.” Constantine the Great was the first Christian Roman emperor. His father Constantius I who succeeded Diocletian as emperor in 305 AD, was a pagan with a soft heart for Christians. It is said that when he ascended the throne, he discovered that many Christians held important jobs in the government and in the court.  So he issued an executive order to all those Christians: “Either give up Christ or give up your jobs.” The great majority of Christians gave up their jobs rather than disown Christ. Only a few cowards gave up their religion rather than lose their jobs. The emperor was pleased with the majority who showed the courage of their convictions and gave their jobs back to them while he dismissed those who were willing to give up their allegiance to Christ to keep their jobs, saying to them,  “If you will not be true to your God you will not be true to me either.”  — Today we join the Palm Sunday crowd in spirit to declare our loyalty to Christ and our fidelity to His teachings by actively participating in the Palm Sunday liturgy. As we carry the palm to our homes, we are declaring our choice to accept Jesus as the King and ruler of our lives and our families. Let us express our gratitude to Jesus for redeeming us by His suffering and death. We do so best by  our active participation in the Holy Week liturgy and our reconciliation with God and His Church, as we repent of our sins and receive God’s pardon and forgiveness from Jesus through his Church.   

5) Passion Sunday and the shadow of the cross: The Bishop of Notre Dame Cathedral in Paris during the early part of the last century was a great evangelizer who tried to reach out to unbelievers, scoffers, and cynics.  He liked to tell the story of a young man who would stand outside the cathedral and shout derogatory slogans at the people entering to worship.  He would call them fools and other insulting names.  The people tried to ignore him but it was difficult. One day the parish priest went outside to confront the young man, much to the distress of the parishioners.  The young man ranted and raved against everything the priest told him.  Finally, the priest addressed the young scoffer, saying, “Look, let’s get this over with once and for all.  I’m going to dare you to do something and I bet you can’t do it.”  And of course the young man shot back, “I can do anything you propose, you white-robed wimp!” “Fine,” said the priest.  “All I ask you to do is to come into the sanctuary with me.  I want you to stare at the figure of Christ on His cross, and I want you to scream at the very top of your lungs, as loudly as you can. ‘Christ died on the cross for me, and I don’t care one bit.” So the young man went into the sanctuary, and looking at the figure, screamed as loudly as he could, “Christ died on the cross for me, and I don’t care one bit.”  The priest said, “Very good.  Now do it again.”  And again the young man screamed, with a little more hesitancy, “Christ died on the cross for me, and I don’t care one bit.”  “You’re almost done now,” said the priest.  “One more time.” The young man raised his fist, kept looking at the crucifix, but the words wouldn’t come.  He just could not look at the face of Christ and say those words any more. The real punch line came when, after he told the story, the bishop said, “I was that young man.  That young man, that defiant young man was I.  I thought I didn’t need God but found out that I did.” (World Stories for Preachers and Teachers by William J. Bausch). 

6) In the footsteps of Jesus, the donkey rider: There is a biography of a man who was one of the most learned people of his generation. He had two PhDs – one in philosophy, another in theology. Further, he was a world-class musician, and concert halls around the world were sold out when he went on tour. Then, to the surprise of everyone, he decided he wanted to go to a medical college to earn yet another doctoral degree in medicine. As soon as he had his medical degree, he left the comfortable surroundings of Western Europe and went into the jungles of Africa. There he cleared away part of the jungle and began building a clinic and a hospital. Once these were built, he started providing medical care to the young and old of Africa. Many years later, Dr. Albert Schweitzer won the Nobel Peace Prize for his ministry of healing in the jungles of Africa. When he accepted the Nobel Peace Prize, he shared with that distinguished crowd in Stockholm the reason he had built a hospital in Africa. The reason was summed up, he stated in the first words he always said to his native patients as they awakened from an operation. He would say: “The reason that you have no more pain is because the Lord Jesus told the good doctor and his wife to come to the banks of Ogooue River and help you. If you owe thanks to anyone, you owe it to the Lord Jesus.” He accepted the challenge to be a humble servant of Jesus Christ. –And this is our challenge – this is your challenge – this is my challenge in this Holy Week! When we look beyond our own needs to the needs of others, we  will be walking  the road to becoming a humble servant of Jesus Christ.

7) “Welcome home Mr. President.” A number of years ago, Newsweek magazine carried the story of the memorial service held for Hubert Humphrey, former Vice-President of the United States. Hundreds of people came from all over the world to say good-bye to their old friend and colleague. But one person who came was shunned and ignored by virtually everyone there. Nobody would look at him much less speak to him. That person was former President Richard Nixon. Not long before, he had gone through the shame and infamy of Watergate. He was back in Washington for the first time since his resignation from the presidency. Then a very special thing happened, perhaps the only thing that could have made a difference and broken the ice. President Jimmy Carter, who was in the White House at that time, came into the room. Before he was seated, he saw Nixon over against the wall, all by himself. He went over to [him] as though he were greeting a family member, stuck out his hand to the former president, and smiled broadly. To the surprise of everyone there, the two of them embraced each other, and Carter said, “Welcome home, Mr. President! Welcome home!” Commenting on that, Newsweek magazine asserted, “If there was a turning point in Nixon’s long ordeal in the wilderness, it was that moment and that gesture of love and compassion.” — The turning point for us is Palm Sunday. It is our moment of triumph. It was a triumph because God, Jesus, decided to ignore our miserable state and act on our behalf.

8)  Hosanna leading to the cross: Some years ago, a book was written by a noted American historian entitled When the Cheering Stopped. It was the story of President Woodrow Wilson and the events leading up to and following World War I.  When that war was over, Wilson, the 28th president of the United States was an international hero.  There was a great spirit of optimism abroad, and people actually believed that the last war had been fought, and the world had been made safe for democracy.  On his first visit to Paris after the war, Wilson was greeted by cheering mobs.  He was actually more popular than France’s own heroes.  The same thing was true in England and Italy.  The cheering lasted about a year.  Then it gradually began to stop.  At home, Woodrow Wilson ran into opposition in the United States Senate, and his League of Nations was not ratified.  Under the strain of it all, the President’s health began to break.  In the next election his party was defeated.  So it was that Woodrow Wilson, a man who barely a year or two earlier had been heralded as the new world Messiah, came to the end of his days a broken and defeated man. —  It’s a sad story, but one that is not altogether unfamiliar.  The ultimate reward for someone who tries to translate ideals into reality is apt to be frustration and defeat.  It happened that way to Jesus.  When He emerged on the public scene, He was an overnight sensation.  On Palm Sunday, leafy palm branches were spread before Him and there were shouts of “Hosanna.”  But before it was all over, a tidal wave of manipulated opposition had welled up that brought Jesus to the cross.

9) Christ-less donkey arrested and handcuffed on a Palm Sunday: The light turns green, but the man doesn’t notice that the light has changed.  The woman behind him begins pounding on her steering wheel and yelling at the man to move!  The man doesn’t move!  The woman is going ballistic, ranting and raving at the man, pounding on her steering wheel.  When the light turns yellow, the woman begins blowing her car’s horn and screaming curses at the man.  Finally, the man looks up, sees the yellow light, and accelerates through the intersection just as the light turns red.  While she is still ranting, she hears a tap on her window and looks up into the barrel of a gun held by a very serious looking policeman.  The policeman tells her to pull her car to the side, shut off the engine, come out and stand facing the car, while keeping both hands on the car roof.  She is quickly cuffed, and hustled into the patrol car.  The woman is too bewildered to ask any questions, and she is driven to the police station, where she is fingerprinted, photographed, searched, booked, and locked up in a cell.  After a couple of hours, a policeman approaches the cell, and opens the door.  The policeman hands her the bag containing her things, and says, “I’m sorry for this mistake, but you see, I pulled up behind your car while you were blowing your horn, and cursing at the car in front of you.  I noticed the “Choose Christ” license plate holder, and the “Follow Me To Sunday School” bumper sticker, and Palm Sunday palm leaves inside the back windshield.  So naturally I assumed you had stolen the car because such a nice Christian, who courageously displays Christian symbols in her car, would never act as you did.”

10) A donkey at Kentucky Derby? Church tradition tells us (though none of the Gospels report it), that this wasn’t Jesus’ first donkey ride. Matthew’s text doesn’t detail how Joseph traveled with Mary to Egypt and back to Nazareth again. Nor does Luke’s Gospel describe how Mary and Joseph journeyed to Bethlehem. But all of us have in our heads the picture of a pregnant Mary perched on the back of a sturdy donkey. Our mind’s eye puts her back on that beast for the escape to Egypt and the homeward trek to Nazareth after Herod had died. Church tradition has long suggested that in honor of the donkey’s humble service to Jesus, the animal was rewarded with a permanent “sign of the cross,” for most donkeys do show a distinctive black cross pattern across their sturdy shoulders. — Despite this lip service from Church tradition, the donkey still remains far beyond the pale of glory. Little girls don’t dream of riding across summer fields on a little donkey. The Kentucky Derby doesn’t blow the herald horn for a herd of dinky donkeys to race around the track. And everyone from Shakespeare to Pinocchio knows that fools and dolts are depicted as donkeys. Of course, the donkey’s other common name says it all: a donkey is just an . . . well, you know what that word is. Yet if the mission of the Church is to carry Christ into the world, then each of us is called to be a donkey. There’s no particular glory in being a donkey. There are only long trails, steep roads, heavy loads, and little or no recognition for a completed job.

11) An angry Christ: A Catholic priest in Dayton, Ohio defied his archbishop by denying Communion to worshipers who did not observe a dress code. For several years he had denied the Sacraments to anyone who came to Church in “shorts, bare midriffs, tank tops, jeans, and sweatshirts.” Finally, the Archbishop retired the 73-year-old priest for defying his authority. The priest said: “I do not hate the Archbishop. I have only pity for him, since he will have to face an angry Christ in judgment.” (Christian Century, January 24, 1990, page 73). — Whatever we may think of the good priest’s sartorial preferences, we must be shocked awake by his words: “an angry Christ.” Yes, according to the Gospel record, Christ did get angry. And He got angry over something a whole lot more important than a dress code. In fact, it might be argued that the attitude expressed by the good father in Dayton was precisely the sort of attitude that made Jesus really angry-putting roadblocks in front of people who wished to come to Him. The first place where it says He got angry was when He was forbidden to heal on the Sabbath. (Mark 3:5) In another place, anger is not mentioned, but implied. That was when He came to the Temple on the Monday of Passion Week. There, His passion burst forth against the moneychangers in the Temple.

12) A parade of humility: A pastor was once asked to speak at a banquet for a charitable organization. After the meeting, the program chairman handed the pastor a check. “Oh, I don’t want this,” the pastor said. “I appreciate the honor of being asked to speak. Keep the check and apply it to something special.” The program chairman asked, “Well, do you mind if we put it in our special fund?” “Of course not!” the pastor replied. “Could you please tell me what your special fund is for?” The chairman answered, “It’s so we can get a better speaker for next year.”  — Life is full of humbling experiences. But, when we look at Jesus’ parade through the Holy City, we sense that it was an act of humility. He did not choose to ride into the city upon a stallion, but a donkey. He was not coming in the might and power of a conquering king, but as a humble servant.

13) “The Hero’s Quest.” Some of you will remember the name of Joseph Campbell. Campbell taught in relative obscurity for many years until Bill Moyers discovered him, did a series on public television about Campbell’s ideas about mythology and comparative religions, and thus elevated him into celebrity, most of it posthumous since Campbell died shortly after that television series. What caught Moyers’ attention was Campbell’s book entitled, The Hero with a Thousand Faces. Incidentally, it also caught George Lucas’s attention and was the inspiration for his film, Star Wars. The thesis of that book is that the same story appears over and over again in all the world’s literature, including the Bible. He called that story, “The Hero’s Quest.” He said that the plot is always the same. A hero must make a solitary journey, sometimes to climb a mountain to get the prize, sometimes to go to the cave to slay the dragon, sometimes to journey the gates of the forbidden city. The hero is the person who faces hostile powers, enters the struggle, prepared to give his or her life, and then comes out of it a new person, with a new life. — Those stories are everywhere. They are a part of every culture. In Greece, we see it as the Golden Fleece. In Britain, it is the Arthurian legends and the Holy Grail. And in the Bible, it is the story of Abraham leaving Ur of Chaldees, the most civilized part of the world in those days, and journeying through many “dangers, toils, and snares” to a promised land. Or it is Moses, leaving the comfort and security of shepherding in Midian to go to Egypt and confront Pharaoh. Or it is David, leaving the simple life of a shepherd boy and going out to meet the giant Goliath. But unparalleled in history is Jesus’ leaving the safety of Galilee and heading for Jerusalem to accomplish His mission of redeeming mankind by His suffering, death and Resurrection. That is the story of Palm Sunday.

14)  “Sir, I just know I love Jesus.” In a Sociology of Religion class at the University of Virginia, the professor asked the students in the first class to tell about their religious background and commitments. One young woman named Barb said she was a Christian. The professor asked, “What tradition of the Christian faith do you identify with? The northern European or English pietism or another?” The student did not understand his question. Finally, she said, “Sir, I don’t know exactly what you mean; I just know I love Jesus.” — Right there in a classroom, Jesus was declared to be King and perhaps attracted more followers. One of my favorite golfers on the pro tour is Tom Lehman. He often says, “I think of myself as a Christian who plays golf, not as a golfer who is a Christian.” What about you? Are you first a Christian and then secondarily a banker or a teacher or a salesperson or a Republican or a white person or a husband or a mother? Is the word “Christian” your most important adjective? When you declare, “Jesus is Lord!” have you revealed the essential you? This Jesus is still marching down the streets of the world, calling people to decision. Jesus is the unidentified King who has no crown to wear or kingdom to command…until one person at a time declares by Faith, “Jesus is Lord for me. He will reign in my life.”

15) The myth of redemptive violence:  “In a period when attendance at Christian Sunday schools is dwindling, the myth of redemptive violence has won children’s voluntary acquiescence to a regimen of religious indoctrination more extensive and effective than any in the history of religions. Estimates vary widely, but the average child is reported to log roughly 36,000 hours of television by age 18, viewing some 15,000 murders. What church or synagogue can even remotely keep pace with the myth of redemptive violence in hours spent teaching children or the quality of presentation? (Think of the typical “children’s sermon” – how bland by comparison!)” With that kind of insight as a background, perhaps we should EXPECT what happened to Jesus in the Holy Week. (“The Myth of Redemptive Violence”http://www.biblesociety.org.uk/exploratory/articles/wink99.doc ).

16) After the shouts of Hosanna we should walk to Golgotha: Bishop Kenneth Carder (Tennessee) wrote: “The Church of today has become an institution in which even belief in God is optional or peripheral. Marketing techniques for a multiple option institution have replaced response to the Gospel of Jesus Christ as the means of membership enlistment. The basic appeal is to self-defined needs rather than a call to radical discipleship. The Church’s mission, all too often, is to meet its members’ perceived needs rather than to serve God’s need for a redeemed, reconciled, and healed world.” — Our concept of consumerism has crept into the Church. To recruit persons and to be marketable we think that we need to be able to say: “Look what our Church can offer you.” In this atmosphere of a sorority rush party, talk of discipleship is muted. Discipleship means knowing Who Jesus Christ is and following the Revelation made known to us in His teaching, death, Resurrection, and presence. Commitment means that, after the shouts of Hosanna, we walk to Golgotha carrying His cross of suffering.

17) And Superman ducked! Jesus rides upon a donkey fulfilling an ancient prophecy, but clearly in total control. He knows what will happen to Him in Jerusalem. Still, He rides on. He does not seek to avoid the task to which He has been called. It reminds me of a routine comedian David Brenner used to do about Superman in the movies. Go back with me in your minds. Picture this scene. Superman is confronting one of the bad guys. The bad guy would fire at Superman with a gun. Superman would smirk and throw his chest out. The bullets would bounce harmlessly away. But did you ever notice what happened next? Brenner said, “And then when the guy ran out of bullets, he would throw the gun at Superman. And Superman ducked.” He ducked! — I’ll bet you never thought about that before. Bullets bounced off of him, but when a gun was thrown at him, Superman ducked. — Perhaps that amusing insight will serve to remind us that Jesus did not have to enter Jerusalem on Palm Sunday. He could have ducked His mission. But still He rode on.

18) King for a day: Once upon a time, before television, there was radio.  One of the most popular daytime radio programs in those days was called Queen for a Day.  Each day four or five women from the studio audience would tell the host what they would like to do if they could be “Queen for a Day.”  Then, on the basis of applause, one woman was chosen, and insofar as they were able, the sponsors fulfilled her wildest desires.  She was given a number of valuable prizes and for one day she reigned as “Queen.”  — That sounds like what happened to Jesus, doesn’t it?  Jesus was crowned “King for a Day” on that first Palm Sunday.

19) The humble king versus proud kings: The dictator Sulla during the time of the Roman republic invented the “proscription”, by which he would just announce whom he wanted dead. This would be read out in public places and he then would reward anyone who would kill that particular person. Caligula abandoned himself to cruelty and lust. He declared himself to be a god and would often go through the streets of Rome dressed as Bacchus, Venus, or Apollo. The Romans were compelled to worship him, and he made the wealthiest citizens his priests. Having exhausted Rome and Italy, in AD. 39 Caligula led a large army across the Alps for the purpose of plundering Gaul, where the richest citizens were put to death and their property confiscated.  — The crowd that cheered Jesus was familiar with such cruelties of the Kings and Emperors. Contrary to their experience, they found a new procession where the king was adorned with humility. (Fr. Bobby Jose).

20) “Help! Help!” There is an old story about a preacher who was having problems and decided to leave the ministry. But he ran into trouble finding another job. Finally, in desperation, he took a job at the local zoo. The gorilla had died, and since it had been the children’s favorite animal, the zoo officials decided to put someone in a gorilla costume until a real replacement could be found. To the minister’s surprise, he liked the job. He enjoyed ministering to children as the donkey on Palm Sunday carried Jesus. He got lots of attention and could eat all he wanted. There was no stress: there were no deadlines, complaints or committees. And he could take a nap anytime he wanted. One day he was feeling particularly frisky. So he began swinging on the trapeze. Higher and higher he went. But suddenly he lost his grip, flipped a couple of times, and landed in the next cage. Stunned and dazed, he looked up and saw a ferocious lion. In his panic he forgot he was supposed to be a gorilla and yelled, “Help! Help!” That ferocious lion turned in his direction and said, “0h, shut up, man, I’m a minister too.” — Unlike these gorilla and lion ministers, all of us are supposed to be donkey ministers by becoming donkey-givers like the man Jesus met long ago, who loaned his donkey to Jesus to ride as He entered Jerusalem for the last time. We become donkey-givers when we give something that promotes Jesus and His Kingdom. Five hundred years from now as we delight in the glory of God’s Kingdom, we will not even remember how much money we earned on earth or how big our houses were or whether we had much status or popularity. But we will celebrate forever every single donkey we gave to the Master in the form of little things we have done for others in Jesus’ name for God’s glory.

21) Speaking Donkey: Ever wonder why the donkey is the only animal in the Bible that speaks? Karl Barth at his 80th birthday party offered this testimony: “In the Bible there’s talk of a donkey, or to be quite correct, an ass. It was allowed to carry Jesus to Jerusalem. If I have achieved anything in this life, then I did so as a relative of the ass who at that time was going his way carrying an important burden. The disciples had said to its owner: ‘The Master has need of it.’ And so, it seems to have pleased God to have used me at this time. Apparently, I was permitted to be the ass which was allowed to carry as best I could a better theology, a little piece” [as quoted by John Robert McFarland’s Preacher’s Workshop in “The Illustration is the Point,” The Christian Ministry, (January-February, 1988), 21.] 

22) “The Traveler”: Richard Matheson wrote a science-fiction story called “The Traveler.” It’s about a scientist called Paul Jairus, who is part of a research time that has developed an energy screen to permit people to travel back into time. The first trip is scheduled to take place a few days before Christmas and Jairus has been picked to make the trip. He decided to go back in time to the crucifixion of Jesus on Calvary. Jairus is a non-believer and anticipates finding the crucifixion different from the way the Bible describes it. When the historic moment comes, Jairus steps into the energy screen and soon finds himself soaring back into time -100 years, 1000 years, 2000 years. The energy screen touches down on target and Calvary is swarming with people, everybody’s attention is focused on three men nailed to crosses about 100 feet away. Immediately Jairus asks the Command Centre for permission to move closer to the crosses, they grant it, but tell him to stay inside the energy screen. Jairus moves closer and as he does, his eyes come to rest on Jesus. Suddenly something remarkable begins to happen, Jairus feels drawn to Jesus, as a tiny piece of metal is drawn to a magnet. He is deeply moved by the love radiating from Jesus, it’s something he’d never experienced before. Then contrary to all his expectations, events on Calvary begin to unfold exactly as the Gospel described them. Jairus is visibly shaken. — The Command Centre realizes this and fears he’s becoming emotionally involved. They tell him to prepare for immediate return to the 20th century. Jairus protests, but to no avail. The trip back goes smoothly. When Jairus steps from the energy screen, it’s clear he’s a changed man. (Mark Link )

 23) Victory of St. Polycarp: In Christian art, the martyrs are almost always shown holding palm branches as symbols of victory over temptation and suffering. These martyrs are our older brothers and sisters in the Faith — God wants us to learn from and be encouraged by them. Take the example of St Polycarp, Bishop of Smyrna. • In the year 155, Polycarp was condemned to death for refusing to give idolatrous worship to the Roman Emperor. As he was a well-known Christian leader, even though he was already in his 80s, his execution was made into a large public spectacle. • He was burned to death in the city stadium. • Normally, criminals executed that way were actually fastened to the pile of wood, so that they wouldn’t climb out of the fire. • But not Polycarp. • He told his guards: “He who gives me strength to endure the fire will also grant me to stay on the pyre unflinching even without your making sure of it with nails.” • According to eye witnesses, his last words were a prayer of blessing and thanksgiving to God for giving him the honor of sharing Christ’s cup of suffering. • Those same eye witnesses tell us that when the fire was lit, • a great flame blazed up, • but instead of burning Polycarp right away, • it surrounded him like a fiery force field; • his face was serene and his body glowed like gold being refined in a furnace. • As he peacefully breathed his last, the onlookers perceived a fragrant smell, as if incense were being offered. — This is the paradox of Palm Sunday, which God wants us all to experience: that Christ’s limitless love • can strengthen us to resist even the greatest temptations, • and fill us with interior peace and joy even amidst the flames of suffering that torment us here on earth.(E- Priest)

24) Helplessness of a terminal cancer patient: The renowned spiritual writer Henri Nouwen, shares how he once went to a hospital to visit a man dying of cancer. The man was still relatively young and had been a very hardworking and generative person. He was the father of a family and provided well for them. He was the chief executive officer in a large company and took good care of both the company and his employees. Moreover, he was involved in many other organizations, including his Church, and, because of his leadership abilities, was often the one in charge. But now, this once-so-active man, this person who was so used to being in control of things, was lying on a hospital bed, dying, unable to take care of even his most basic needs. As Nouwen approached the bed, the man took his hand. It’s significant to note the particular frustration he expressed: “Father, you have to help me! I’m dying, and I am trying to make peace with that, but there is something else too: You know me, I have always been in charge—I took care of my family. I took care of the company. I took care of the Church. I took care of things! Now I am lying here, on this bed and I can’t even take care of myself. I can’t even go to the bathroom! Dying is one thing, but this is another! I’m helpless! I can’t do anything anymore!”  Despite his exceptional pastoral skills, Nouwen, like any of us in a similar situation, was left rather helpless in the face of this man’s plea. The man was undergoing an agonizing passivity. He was now a patient. He had once been active, the one in charge; and now, like Jesus in the hours leading up to his death, he was reduced being a patient, one who is ministered to by others. Nouwen, for his part, tried to help the man see the connection between what he was undergoing and what Jesus endured in his passion, especially how this time of helplessness, diminishment, and passivity is meant to be a time where we can give something deeper to those around us. (Quoted by Fr. Ron Rolheiser). —  Among other things, Nouwen read the Passion narratives of the Gospels aloud to him because what this man was enduring parallels very clearly what Jesus endured in the hours leading up to his death, a time we Christians entitle, “the Passion of Jesus.” What exactly was the Passion of Jesus?

25) Obediently accepting death on a cross: Andy lived in Jersey City. His father worked for the great meat-packing firm of Swift and Company. Andy’s dad used every opportunity to educate his son along practical lines. One day when the boy was about ten, he took him on a tour of the Swift packinghouses in Newark to show him how they killed animals for the meat-markets. Swift called these places their “abattoirs.” The French word abattoir sounds a little less gross, but it means the same as the English “slaughter-house.” What the butchers did there was a necessary but bloody business, not always easy for a visitor to stomach. Andy noticed in particular the way in which the different types of animals reacted to impending death. The beef cattle and calves struggled and bellowed with fear. Pigs squealed and squirmed and tried to escape. But the sheep were different. They simply stood there meek and silent, offering no resistance to their slayers. When Andy grew up, he became a priest. He never forgot the way he had seen sheep behave in the face of death, and he often pointed out in his Holy Week sermons how appropriately the Christ who died for us is called “the Lamb.” The Jews of Bible times knew very well how sheep acted under these circumstances. Sheep and goats were their main livestock. Isaiah spoke out of experience when he foretold in vision how the Messiah would die: “Like a lamb led to the slaughter or a sheep before the shearers, he was silent and opened not his mouth.” (Is 53:7) —  Today as we enter upon Passion Week, let us bear in mind this symbol of Christ as a lamb, and during the narrative of His passion and death see how well it was fulfilled. (Father Robert F. McNamara). L/21

26) Added in 2021: Conversion experience of actress who played Veronica: Now in the movie, “The Passion of the Christ” by Mel Gibson the actress who imitated the actions of St. Veronica had a conversion experience, right there in the midst of filming the scene. Sabrina Impacciatore is an Italian actress and although she had grown up Catholic, she had long ago stopped practicing her faith.  At the time when they began filming, she was at a spiritual low point in her life.  She later explained that she really wanted to believe in Jesus, but she just couldn’t do it. Her scene in the movie is quite memorable.  Jesus is carrying his cross to Calvary and he falls again for the third or fourth time.  The crowds surge in around him, abusing him as he lies on the ground.  Without much success the soldiers try to control the crowds.    And gliding through the middle of all this confusion is Veronica.  She looks at Jesus with love and devotion.  She kneels down beside him and says, “Lord, permit me.”  She takes a white cloth and wipes his face which is covered with blood, dirt, and sweat.  She then offers him a drink.  It’s a brief moment of intimacy in the middle of violent suffering.  Sabrina said it was a very hard scene to film.  The churning crowd kept bumping into her and disrupting the moment of intimacy.  And so they had to film it over and over again.  Twenty times they had to film it before getting it right.

And that was providential.  Because after twenty times of kneeling before the suffering Christ, looking into his eyes, and calling him Lord, the actress felt something start to melt inside her.  She wasn’t seeing the actor pretending to be our Lord; she was seeing our Lord himself.  Later, she explained that while she looked into his eyes, she found that she was able to believe.  “For a moment,” she said, “I believed!”  That experience lit the flame of hope in her darkened heart. Sabrina finally understood the words Jesus spoke from the Cross when he said, “Father, forgive them, they know not what they do.” The brutality of the scene made a big impression on her.  She found herself thinking, “Jesus is someone I can trust, he went through this for me.” Even when we reject him, scourge him, crown him with thorns, betray him, and finally crucify him, our Lord still continues to love us.  The Passion is God saying to us, I will keep loving you.

The name Veronica comes from the two words vera and icon and these two words mean true image.   This true image refers to the image of Jesus’ face that was left on the cloth that was used to wipe his face.  This relic is kept at the Vatican and scientists can’t explain it.  Vera icon, the true image, eventually became Veronica, the name given to the anonymous woman who loved Jesus.  As Christians all of us are supposed to be a Veronica, a true icon, a true image of Jesus.  Because it’s only in him, only when we live in his image, living as a true icon of our Lord, that we can truly be happy. When we pray the Stations of the Cross, right before station number six we sing of Veronica.  We sing, “Brave but trembling came the woman,/ none but she would flout the Roman,/ moved by love beyond her fear.”  So, as we enter into Holy Week, like Sabrina that actress, like St. Veronica herself, let us look into the eyes of our Lord, giving ourselves to Jesus in all things, praying for the grace to not be afraid to love, praying for the grace not to be afraid to bring Him all of our sins, our hurts, our doubts, our troubles, our hardness of hearts, our everything — trusting Him in everything.  In doing this our Lord will transform us, making us into a true image of Himself. (Fr. Christopher J. Ankley) https://stjeromebc.org/pastors/palm-sunday-of-the-passion-of-the-lord/

 “Scriptural Homilies” Cycle B (No 22) by Fr. Tony (akadavil@gmail.com)

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio website- http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

Good Friday Message- Message of the cross

One-page summary of Good Friday (March 29), Message of the Cross L-24

What is the real message of the cross?1) God’s demonstration of His love for man. 2) Ransom paid for our sins, giving apt satisfaction for God’s Justice by paying an Infinite price for the infinite offense done to God by our sins. 3) Divine lesson teaching the redemptive value of our pain and suffering.

1) Unbelievable demonstration of God’s love for human beings: a) Jn 3:16: “For God so loved the world that He gave His only Son, so that everyone who believes in him might not perish but might have eternal life.” b) Rom 5:8: “But God proves His love for us in that while we were still sinners Christ died for us” Our expected response: Return God’s love by loving God living in our neighbors: “I give you a new commandment: love one another as I have loved you.” (Jn 13:34).

2) Just satisfaction for God’s justice: Sin is infiniteoffense given to, and disobedience committed against, the Infinite Holiness of God. It demands infinite punishment. No finite human being can pay adequate satisfaction for the injustice done. Hence, God in His mercy allowed His Son Jesus to pay the price for our sins by a bloody sacrifice of his human life. “For our sake He made him to be sin who did not know sin, so that we might become the righteousness of God in him” (II Cor 5: 21): Jesus brought us back to the state of being God’s children from our slavery to sin by paying his life as ransom for our sins. That is why Jesus said, “For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.(Mk. 10:45). Peter explains, “You know that you were ransomed…with the precious blood of Christ, like that of a lamb without blemish or spot”(1 Pt 1:18-19). Paul tells the Corinthians, “Do you not know that you are not your own? For you have been purchased at a price.(1 Cor 6:20). Our expected response: we need to show gratitude to our Savior by avoiding sins and making reparation or atonement for our sins by acts of mercy, kindness and love.

3) A Divine lesson on the redemptive value of our pain and suffering: By willingly accepting the most terrible sufferings of torture and the excruciating suffering and humiliation of crucifixion, Jesus teaches us that our pain and suffering have a redemptive value when joined to his suffering and death offered to redeem mankind from the bondage of sin. “Whoever wishes to come after me must deny himself, take up his cross and follow Me.” (Mt 16: 24). Our expected response: Let us welcome the crosses of our life and offer them with Jesus’ sufferings as atonement for our own sins and those of others, giving our pain and suffering redemptive value. Let us learn to welcome in the same way the pain involved in controlling our evil tendencies and practicing more self-control; the pain involved in sharing our blessings sacrificially with others; and the pain and humiliation involved in standing for Christ and his teachings and principles.

The message of the Cross — (Good Friday (3/29/ 2024)

Anecdote 1) Uncle Tom’s Cabin; or, Life Among the Lowly is an anti-slavery novel written by American author Harriet Beecher Stowe and published in 1852. Stowe, a Connecticut-born teacher at the Hartford Female Academy and an active Abolitionist, focused the novel on the character of Uncle Tom, a long-suffering,  faithful black slave around whom the stories of other characters—both fellow slaves and slave owners—revolve.  This sentimental novel depicts the cruel reality of slavery while also asserting that Christian love can overcome something as destructive as the enslavement of one’s fellow human beings. In the first year after it was published, 300,000 copies of the book were sold in the United States alone. Uncle Tom’s Cabin was the best-selling novel of the 19th century and the second best-selling book of that century, following the Bible,  and it is credited with helping fuel the Abolitionist cause in the 1850s.The novel had a profound effect on attitudes toward African-Americans and slavery in the United States, so much so in the latter case that the novel intensified the sectional conflict leading to the American Civil War. The book’s impact was so great that when Abraham Lincoln met the author Stowe at the start of the American Civil War, he exclaimed, “So this is the little lady who made this big war.”

The story follows the fortunes of a slave, the dutiful Uncle Tom. He was a slave on the Shelby plantation in Kentucky. There he was loved by his owners, their son, and every slave on the property. He lived contentedly with his wife and children in their own cabin until Mr. Shelby decided to sell him and another slave to pay off debts to Augustine St. Clair in New Orleans. In the idealistic St. Clair’s household, the young daughter, Eva, became fond of Tom, and his life with his new master was relatively happy. However, following the deaths of the decent master St. Clair and the kindly Eva, Tom was sold again. His new master was Simon Legree, the owner of a cotton plantation. The embodiment of cruelty, Legree treated the good and loyal Tom so terribly that the slave died just before rescue arrived in the form of George Shelby, his first owner’s son. The novel ends describing George Shelby who returned to the Shelby plantations and set all his slaves free in order to perpetuate the memory of the sacrificial, loving and dedicated service of Uncle Tom. George freed his slaves with the advice, “Remember about your freedom when you look at the wooden cabin of our dear Uncle Tom. Remember that great man and his sacrificial suffering and heroic death which gave you your freedom.”– On Good Friday, our Mother the Church gives us her children a similar challenging reminder: “Look at this Holy Cross of Christ and learn to appreciate the great price Jesus paid for our freedom from sin’s enslavement by his suffering and death on the cross.” (https://frtonyshomilies.com/).

# 2) Christian powder: Comedian Yakov Smirnoff, who emigrated from Russia to the U. S., tells his first experiences in an American grocery store: I saw milk power and told my friend that we got milk from cows and sheep in Russia.  My friend explained that if we put milk powder in hot water it becomes milk. Then I saw “orange powder” and told my friend how we picked oranges from orange trees. Then to my great astonishment I saw the packet “baby powder,” and asked my friend if Americans get babies by putting it in hot water! Next Sunday, when my friend took me to his Church, the preacher told the congregation that instant Christian can be made from “Christian powder” by just accepting Jesus as Lord & Savior and confessing our sins to him, just as we use milk powder and orange powder to get milk and orange juice. —  But Jesus’ teaching is “Whoever wishes to come after me must deny himself, take up his cross and follow Me.” (Mt 16:24). On Good Friday, we reflect on the question of why Jesus died on the cross. (https://frtonyshomilies.com/).

Message of the cross: The poet gets the message of the love of God from the cross. The businessman views the cross as a ransom, a redemption price. The lawyers and judges prefer to remember the message of the cross as an expression of the Justice of God for the wages of man’s sin. Converted Jews prefer to compare the cross to the sacrifices of the Old Testament. For the martyrs and saints, the cross of Christ gives meaning to our pains and suffering.

1) Message of sacrificial Divine love: To the poets and philosophers among us the cross of Christ represents the love of God as manifested to the whole world. That is why the apostle John writes, “For God so loved the world that He gave His only Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16). Paul reminds us in his letter to the Romans, “Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves His love for us in that while we were still sinners Christ died for us” (Rom 5:7-8). The cross truly does demonstrate and reveal the love of God the Father who sacrificed His only Son for us. God showed us what real love is by giving his Son to save us and making it possible for us to share and experience that love. St. John declares, “Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. He who does not love, does not know God; for God is love.”  St. John continues: “In this way the love of God was revealed to us: God sent His only Son into the world so that we might have life through him. In this is love: not that we have loved God, but that He loved us and sent His Son as expiation for our sins. Beloved, if God so loved us, we also ought to love one another” (1 Jn 4:7-11),  and concludes, “We love God because He first loved us” (1 Jn 4:19). On the cross God did something more than tell us He loved us. His love was expressed in action. The cross is also a symbol of the sacrificial love of God the Son and the renewing love of God the Holy Spirit. Good Friday is the day to assess how well we return that love by loving God living in our fellow human beings. It is the day to remember the new commandment of love Jesus gave us after instituting the great Sacrament of love, the Holy Eucharist: “I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another” (Jn 13:34-35).

2) The message of redemption from our sins and salvation.   For the business people among us, the cross tells of the terrible price that Jesus had to pay as the horrible cost for our sin. That is why the Bible describes Christ’s cross in terms of a price that was paid. Jesus said, “For the Son of Man did not come to be served but to serve and to give his life as a ransom for many(Mk 10:45). Peter explains, “You know that you were ransomed … with the precious blood of Christ like that of a lamb without blemish or spot”(1 Pt 1:18-19).  Paul tells the Corinthians, “Do you not know that you are not your own? For you have been purchased at a price(1 Cor 6:20). Peter affirms,You were ransomed from your futile conduct handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless, unblemished lamb”(1 Pt 1:18-19). We were purchased with the blood of Jesus Christ (Acts 20:28). The cross shows us exactly what we are – sinners. The prophet Isaiah explains, “Yet it was our infirmities that he bore, our sufferings that he endured, while we thought of him as stricken, as one smitten by God and afflicted. But he was pierced for our offenses, crushed for our sins, Upon him was the chastisement that makes us whole; by his stripes we were healed. We had all gone astray like sheep, each following his own way. But the LORD laid upon him the guilt of us all” (Is 53:4-6).  Our freedom was obtained by the price that Jesus paid for us in dying on the cross.

Hence, the cross of Calvary challenges us today to remember the gravity of our sins and our need to repent and return to God. Although it is not pleasant to have our sins and faults pointed out to us, the cross does this. When Peter preached his great sermon on the first day of Pentecost, he laid responsibility for the death of Jesus at the feet of his listeners and they were “pricked in their hearts” or “cut to the heart” (Acts 2:37). But we are living in a world which has lost the sense of sin and which ignores the price Jesus paid for it.  The prophecy of Jeremiah lamented this sad situation centuries ago, “No one repents of his wickedness, saying, ‘What have I done!’” On this Good Friday, let us show the good will and generosity to ask God’s forgiveness for our sins along with the Psalmist, “Have mercy on me, God, in your goodness; in Your abundant compassion blot out my offense. Wash away all my guilt; from my sin cleanse me. For I know my offense; my sin is always before me. Against You alone have I sinned; I have done such evil in Your sight.” (Ps 51: 3-6)

3) The message of justice and atonement: For lawyers and judges who are always concerned about the law and justice, the cross demonstrates that man had broken the law of God and, hence, deserved punishment for sin. Jesus took that punishment for us by dying our death, thus fulfilling the demands of justice for us. Paul wrote, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Rom 6:23). We were the guilty parties, while Jesus was innocent, yet God laid our sin upon him that he might receive our punishment. Paul explains it:  “For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him” (2 Cor 5:21). Paul reminds the Hebrew Christians that “without the shedding of blood there is no forgiveness of sins” (Heb 9:22). Good Friday challenges us to make reparation for our sins by reflecting on the sufferings of Christ and to share in his atonement by actively doing good for others.

4) The message of eternal sacrifice: For Jewish Christians, the death of Jesus is the sacrifice of one life for another as animals were sacrificed in the Old Testament period for sinful people as atonement for their sins.  It is the blood of one for another. But the offering of a blood sacrifice of animals was not able to bring about man’s salvation. Hence, the Scriptures teach that the death of Jesus redeems not only those under the New Testament but those under the Law of Moses (Heb 9:15). You may have heard the story of soldiers who were prisoners of war on the River Kwai. At the end of a hard day’s work, a Japanese guard insisted that a shovel was missing. He ranted and raved, but no guilty party stepped forward. Finally, in his anger he shouted, “All die! All die!” He raised his gun and prepared to start shooting. Suddenly a Scotsman stepped forward and said, “I did it.” One guard kicked him. Then they hit him. They bashed his head with their rifles. Soon he was dead. The other prisoners picked up his bruised body to bury it. The shovels were counted and none was missing. The Scotsman, innocent of the accusation against him, had given his life as a sacrifice for the rest.  You all know how the Polish priest St. Maximilian Kolbe offered his life in the gas chamber to save another man. In another case, Cardona Pineda of Columbia, a twenty-two-year-old man, had been without a job for weeks. In order to support his family, he had been donating blood. Eventually he became so ill he had to go to the hospital. They said he had pernicious anemia, but he could not afford treatment or medicine. He went home and went to bed and never got out of it again. In a very literal way he had given his blood as a sacrifice for his family

5) The message of heroic suffering: Crucifixion was used early in history by the Phoenicians, the Greeks and the Romans as a feared way of subduing conquered territories. The cross was the crudest instrument of torture used by the Romans to punish rebels and criminals, and the slow death by hanging on the cross was the most excruciating experience of pain in the world. Jesus knew beforehand every detail of his coming cruel suffering, humiliation, rejection and death, but he welcomed it all wholeheartedly according to the eternal plan of God his Father. The challenge from the cross for us is to accept our unavoidable share of pain and suffering in this life, deriving strength and inspiration from the suffering of Christ, and to offer it with His sufferings for the conversion of sinners and the salvation of the world. Jesus proved that voluntary acceptance of suffering has salvific value. It was in fact a condition for his disciples: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” (Mt 16: 24, Mk 8: 34, Lk 9: 23).

But carrying one’s crosses does not imply the pre-eminence of mortification and denial. It does not refer primarily to the need to endure patiently the great and small tribulations of life, or, even less, to the exaltation of pain as a means of pleasing God. It is not suffering for its own sake that a Christian seeks, but love. When the cross is embraced, it becomes a sign of love and of total self-giving. To carry it behind Christ means to be united with him in offering the greatest proof of love. That is how the martyrs and saints understood it, and that is how we have to accept our crosses and carry them. United with Jesus in His sufferings, then, we offer our sufferings for others by sharing our blessings sacrificially with others. We accept the pain involved in controlling our evil tendencies in order to allow God and His love to become the real Center of our lives. The pain we suffer is the pain involved in standing with Jesus and gladly following him even if that means scorn and humiliation from the rest of the world.  Hence, let us learn to love the cross of Christ, venerate it and draw daily inspiration from it for our Christian life. “We adore you, O Christ, and we bless you, because by your holy cross you have redeemed the world.”

 

4 Additional anecdotes: 1) But you wear a cross.” On her first night there, the head counselor said that three of the boys had asked to escort her to dinner. Alone! How would she handle it if all three decided to act out at once? She swallowed hard. She desperately needed this job so she fought back the panic and walked with her charges to the dining hall. They passed through the cafeteria line as tantrums and fights erupted around them. Fortunately, none of her boys exhibited any kind of behavioral outburst. They made their way to a table in the center of the busy cafeteria and the boys took their seats. Margaret picked up her fork and was about to take the first bite when she noticed that all three boys were staring at her. “What’s the matter?” she asked. Aren’t you going to ask a blessing?” asked eight-year-old Peter. “I didn’t think I was supposed to,” she responded. “This is a state school, isn’t it?” “Yes,” said David, his blue eyes brimming, “but you wear a cross.” Her grandmother’s words surged to the surface of her memory. “Never forget what this cross means,” her grandmother said. “We thought that meant something,” said Roman, clearly disappointed. “It does. Thank you for reminding me,” Margaret said, as she bowed her head, no longer afraid [Catholic Digest (Feb. 1992), p. 64.] — Margaret learned something about sainthood that day. Saints trust in God and God alone for their ultimate security. Saints submit their will to the will of God. Saints stand firm and witness to their Faith. (https://frtonyshomilies.com/).

2) “What’s that plus sign doing up here?” A young Jewish girl visiting a Catholic Church for the first time, was puzzled at the cross on the altar. She asked her Catholic friend, “Marie, why do you keep that plus sign on the altar?” That’s one wrong understanding – the cross as a plus sign.  It is an equally distasteful idea that the cross is the I, the capital “I” crossed out. The truth is that cross is “I” stretched out – reaching down into the ground of being, up in the infinity of becoming, and out toward as many others as it can touch. With the Cross as a sign of sacrificial love shaping our lives, we can live while we wait, knowing that a) renewal comes through rejoicing; b) grace is communicated by gentleness; c) peace comes through prayer; and d) attitudes produce action. (https://frtonyshomilies.com/).

3) “You took my parking space at Church”:  One day, a man went to visit a Church; he got there early, parked his car and got out. Another car pulled up near the driver got out and said, “I always park there! You took my place!”
The visitor went inside for Sunday school, found an empty seat and sat down A young lady from the Church approached him and stated, “That’s my seat! You took my place!” The visitor was somewhat distressed by this rude welcome, but said nothing. After Sunday school, the visitor went into the sanctuary and sat down. Another member walked up to him and said, “That’s where I always sit! You took my place!” The visitor was even more troubled by this treatment, but still he said nothing. Later as the congregation was praying for Christ to dwell among them, the visitor stood up, and his appearance began to change. Horrible scars became visible on his hands and on his sandaled feet. Someone from the congregation noticed him and called out, “What happened to you?” The visitor replied, as his hat became a crown of thorns, and a tear fell from his eye, “I took your place.” (https://frtonyshomilies.com/).

4) The Eagle Has Landed is a book by Jack Higgins set during World War II. Hitler proposed the idea of capturing British Prime Minister Winston Churchill. Lieutenant Colonel Kurt Steiner was forced to accept the mission. Steiner and his men were relocated to an airfield on the northwestern coast of Holland, where they were to familiarize themselves with the British weapons and equipment. The team would be air dropped into Norfolk. The commandos outfitted themselves as Polish troops. Their plan was to infiltrate the village, Studley Constable, complete their mission, and make their escape. At first, the plan went off without a hitch. Then, one day one of Steiner’s men saw two local children fallen in a water wheel. His first instinct was to jump into the river to rescue them. But, he knew that his action would reveal who they were and would defeat their mission. Any attempt to rescue them was risking his life and the life of his fellow soldiers. The sight of the children being drawn to the water wheel could not hold him back. He jumped into the water and rescued them. During the rescue operation he was killed and his German uniform, worn under the Polish uniform, was seen by the local people. That revealed the identity of Steiner and his men. All of them were shot dead in the encounter that followed. The German soldier risked his life in order to give life to two of the local children. (Fr. Bobby Jose). (https://frtonyshomilies.com/).L/24

YouTube videos: https://youtu.be/SABwuDDwxzs

https://youtu.be/WglilrTRisA

https://youtu.be/RiR7DWTgab8 (film clips on Jesus’ death)

 “Scriptural Homilies” Cycle B (No 24) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507