Feb 5-10: Feb 5 Monday: Saint Agatha, Virgin and Martyr: For a short account visit,https://www.franciscanmedia.org/saint-of-the-day/saint-agatha Mk 6:53-56: Mk 6: 53-56: 53 And when they had crossed over, they came to land at Gennesaret, and moored to the shore. 54 And when they got out of the boat, immediately the people recognized him, 55 and ran about the whole neighborhood and began to bring sick people on their pallets to any place where they heard he was. 56 And wherever he came, in villages, cities, or country, they laid the sick in the marketplaces, and besought him that they might touch even the fringe of his garment; and as many as touched it were made well.

The context: Gennesaret was a tract of land four miles long on the western border of the Sea of Galilee, lying between current day Tabgha and ancient Magdala. Known as the “Paradise of Galilee,” the land was rich soil for farmers to grow walnuts, dates, olives, figs, and grapes and it was a fishing center as well. Today’s Gospel passage describes the reaction of the people of Gennesaret when the healing and preaching miracle-worker, Jesus, unexpectedly landed on their shore. They considered it a golden opportunity to hear his message and to get all their sick people healed by bringing them to Jesus with trusting Faith in his Divine power. They were confident that even touching Jesus’ garment would heal the sick. Actually, they may have been more interested in using the healer to heal their sick people than in hearing Jesus’ preaching. Our innate human tendency is to use others to get something from them. We make use of God when we call Him only when we are in need or when we are sick or when tragedy strikes us. Some of us make use of the Church only to get baptized, married and buried. Often, we make use of our friends to get their company, help and support. Sometimes even grown-up children make use of their parents’ home for eating and sleeping without returning anything to their parents, who might rightly expect, but do not ask, a return, from them.

Life message: 1) A healing greater than physical healing is available to us especially in the Sacrament of Reconciliation. Hence, we should have a much deeper desire to seek out Jesus in the confessional than the people of Jesus’ day had for physical healing. 2) Instead of making use of God, let us learn to live in His presence, and recognize His presence in others in the community. 2) When we present our needs before Him, let us do so with expectant Faith and gratitude, and promise Him with the help of His grace that we will do His will. 4) Let us also hasten (“scurry”) to Mass, hasten to bring people to Jesus, or hasten to say prayers with your children at night? Do we hasten to see the face of Jesus in our neighbors? Tony (https://frtonyshomilies.com/) L/24 For additional reflections:https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Feb 6 Tuesday: Saint Paul Miki and Companions, Martyrs: For a short account visit, https://www.franciscanmedia.org/saint-of-the-day/saint-paul-miki-and-companions Mk 7:1-13: Mark: 7:1-13: 1 Now when the Pharisees gathered together to him, with some of the scribes, who had come from Jerusalem, 2 they saw that some of his disciples ate with hands defiled, that is, unwashed. 3 (For the Pharisees, and all the Jews, do not eat unless they wash their hands, observing the tradition of the elders; 4 and when they come from the market place, they do not eat unless they purify themselves; and there are many other traditions which they observe, the washing of cups and pots and vessels of bronze.) 5 And the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with hands defiled?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, `This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the precepts of men.’ 8 You leave the commandment of God, and hold fast the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God, in order to keep your tradition! 10 For Moses said, `Honor your father and your mother’; and, `He who speaks evil of father or mother, let him surely die’; 11 but you say, `If a man tells his father or his mother, What you would have gained from me is Korban’ (that is, given to God) — 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God through your tradition which you hand on. And many such things you do.”

The context: Today’s Gospel passage describes Jesus’ confrontation with the Scribes and the Pharisees sent from Jerusalem by the Jewish religion’s Supreme Court, the Sanhedrin, to assess Jesus’ “heretical teachings.” Their first question to Jesus was why he did not command his disciples to do the ritual washing of hands before meals or during a banquet. Ex 30:17ff had laid down rules for how the priests should wash their hands before offering sacrifice. Jewish tradition had extended this purification to all Jews before every meal, in an effort to give meals a religious significance. Ritual purification was a symbol of the moral purity a person should have when approaching God. One should have a clean conscience and clean mind. But the Pharisees had focused on the mere external rite. Therefore, Jesus restored the genuine meaning of these precepts of the Law, the purpose of which was to teach the right way to render homage to God.

Jesus’ explanation: Jesus shocked his questioners by accusing them of hypocrisy and giving lip-service to God while ignoring His teachings, replacing them with man-made interpretations. As an example, Jesus pointed out how they were cleverly evading God’s commandment to honor one’s parents by falsely interpreting the precept of Korban. According to their interpretation, one could be freed from taking care of one’s parents in their old age by declaring the money or property meant for their support as “Korban,” or a special offering to God. Jesus told them that the true source of defilement was a person’s heart and mind. True religion should not be mere external observances disconnected from the mind and the intentions.

Life messages: 1) We need to remember that the essence of religion is a personal relationship with God and with our fellow-human beings, not merely the external observances of religion. 2) God expects from us that generosity and good will which urge us to practice more mercy, offer more kindness, show more willingness to forgive offenses, and exercise more readiness to serve others lovingly and sacrificially. Fr. Tony (https://frtonyshomilies.com/) L/24:

For additional reflections:https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Feb 7 Wednesday: Mk 7:14-23: Mk 7:14-23: 14 And he called the people to him again, and said to them, “Hear me, all of you, and understand: 15 there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him.” 17 And when he had entered the house, and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a man from outside cannot defile him, 19 since it enters, not his heart but his stomach, and so passes on?” (Thus he declared all foods clean.) 20 And he said, “What comes out of a man is what defiles a man. 21. From within people, from their hearts, come evil thoughts, unchastity, theft, murder,22adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.23All these evils come from within and they defile.” All these evil things come from within, and they defile a man

The context: Today’s Gospel passage continues Jesus’ explanation to the public of his revolutionary views on the ritual washing of hands before meals. The Law (Ex 30:17ff) had laid down how priests should wash before offering sacrifice. Jewish tradition had extended this to all Jews before every meal in an effort to give meals a religious significance. Ritual purification was a symbol of the moral purity a person should have when approaching God. But the Pharisees had focused on the mere external rite. For Jesus, true religion should not be mere external observances disconnected from the mind and the intentions.

Jesus’ explanation: Jesus shocked the people by his plain statement: ” … there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him.” In other words, Jesus made the shocking declaration that all the ritual food laws of the Old Testament about Kosher food were null and void! For Jesus, those laws were intended to teach the people of the Old Covenant the importance of offering acceptable sacrifice and worship to God with a clean conscience and clean mind, with clean thoughts and clean deeds. Hence, the true source of defilement is a person’s heart and mind because “out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness.”

Life message: 1) We need to keep our minds filled with love, mercy, compassion, and forgiveness if we want to practice the true religion of loving God living in others. Hence, let us ask God to help us cleanse our minds of evil thoughts and desires and free them from jealousy, envy and pride. Fr. Tony (https://frtonyshomilies.com/) L/24:

For additional reflections:https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Feb 8 Thursday: [Saint Jerome Emiliani; Saint Josephine Bakhita, Virgin]: For a short account visit,https://www.franciscanmedia.org/saint-of-the-day/saint-jerome-emiliani

Mk 7:24-30: Mark 7:24-30: 24 And from there he arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid. 25 But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet. 26 Now the woman was a Greek, a Syro-Phoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children first be fed, for it is not right to take the children’s bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” 29 And he said to her, “For this saying you may go your way; the demon has left your daughter.” 30 And she went home, and found the child lying in bed, and the demon gone

The context: In the Gospel, Jesus demonstrates that salvation is meant for the Gentiles as well as for the Jews by healing the daughter of a Gentile woman as a reward for the mother’s strong Faith. Thus, Jesus shows that God’s mercy and love are available to all who call out to Him in Faith.

This is one of the two miracles of healing Jesus performed for Gentiles. The other is the healing of the centurion’s servant. (Mt 8:10-12). These miracles foreshadowed the future preaching of the Gospel to the whole world. Jesus first ignored both the persistent cry of the woman and the impatient demand of his disciples that the woman be sent away. Jesus then tried to awaken true Faith in the heart of this woman by an indirect refusal. We notice that the woman was refused three times by Jesus before he granted her request. Finally, the fourth time, her persistence was rewarded, and her plea was answered. She recognized Jesus as the Messiah (the Son of David) and expressed her need in clear, simple words. She persisted, undismayed by obstacles, and she expressed her request in all humility: “Have mercy on me.” (Navarre Bible commentary). Jesus was completely won over by the depth of her Faith, her confidence and her wit, and responded exuberantly, “Woman, great is your Faith! Let it be done for you as you wish.”

Life messages: 1) We need to persist in prayer with trustful confidence. Christ himself has told us to keep on asking him for what we need: “Ask and you shall receive.” Asking with fervor and perseverance proves that we have “great Faith.” We must realize, and remember, that we do not always get exactly what we have asked for, but rather what God knows we need and what is really best for us at the most appropriate time.

2) We need to pull down our walls of separation and share in the universality of God’s love. Today’s Gospel reminds us that God’s love and mercy are extended to all who call on him in Faith and trust, no matter who they are. It is therefore fitting that we should pray that the walls which we raise by our pride, intolerance and prejudice may crumble Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections:https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Feb 9 Friday: Mk 7:31-37: 31 Then he returned from the region of Tyre, and went through Sidon to the Sea of Galilee, through the region of the Decapolis. 32 And they brought to him a man who was deaf and had an impediment in his speech; and they besought him to lay his hand upon him. 33 And taking him aside from the multitude privately, he put his fingers into his ears, and he spat and touched his tongue; 34 and looking up to heaven, he sighed, and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And he charged them to tell no one; but the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well; he even makes the deaf hear and the dumb speak.”

The context: Today’s Gospel describes how Jesus, by healing a deaf and mute man, fulfilled Isaiah’s Messianic prophecy, “The eyes of the blind shall be opened and the ears of the deaf unstopped”(Isaiah 35:5). The Gospel invites us to become humble instruments of healing in Jesus’ hands by giving a voice to the needy and the marginalized in our society. It also challenges us to let our ears be opened to hear the word of God, and to let our tongues be loosened to convey the Good News of God’s love and salvation to others. Through this miracle story, Mark’s account also reminds us that no one can be a follower of the Lord without reaching out to the helpless (“preferential option for the poor”).

The miracle is described in seven ritual-like steps: (1) Jesus leads the man away from the crowd; (2) puts his fingers into the man’s ears; (3) spits on his own fingers; (4) touches the man’s tongue with the spittle; (5) looks up to Heaven; (6) sighs; (7) and speaks the healing command: “Ephphatha” (“be opened.”). Jesus carries out this elaborate ritual probably because the dumb man could not hear Jesus’ voice nor express his needs. Jesus applies a little saliva to the man’s tongue because people in those days believed that the spittle of holy men had curative properties. The miracle is about the opening of a person’s ears so that he will be able to hear the word of God, and the loosening of his tongue so that he will be able to profess his Faith in Jesus.

Life messages: 1) Jesus desires to give us his healing touch in order to loosen our tongues so that he may speak to the spiritually hungry through us. Jesus invites us to give him our hearts so that, through us, he may touch the lives of people in our day.

2) We must allow Jesus to heal our spiritual deafness and muteness because otherwise we may find it hard to speak to God in prayer and harder still to hear Him speaking to us through the Bible and through the Church.

3) Let us imitate the dumb man in the Gospel by seeking out Jesus, following him away from the crowd, spending more of our time in getting to know him intimately through studying the Holy Scriptures and experiencing him personally in our lives through prayer. The growing awareness of the healing presence of Jesus in our lives will open our ears and loosen our tongues. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections:https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Feb 10 Saturday: Saint Scholastica, Virgin: For a short account visit,https://www.franciscanmedia.org/saint-of-the-day/saint-scholastica Mk 8:1-10: Mark 8:1-10: 1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him, and said to them, 2 “I have compassion on the crowd, because they have been with me now three days, and have nothing to eat; 3 and if I send them away hungry to their homes, they will faint on the way; and some of them have come a long way.” 4 And his disciples answered him, “How can one feed these men with bread here in the desert?” 5 And he asked them, “How many loaves have you?” They said, “Seven.”6 And he commanded the crowd to sit down on the ground; and he took the seven loaves, and having given thanks he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish; and having blessed them, he commanded that these also should be set before them. 8 And they ate, and were satisfied; and they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people.10 And he sent them away; and immediately he got into the boat with his disciples and went to the district of Dalmanutha.

The context: The miraculous feeding described in today’s Gospel took place on a hill near the Sea of Galilee after Jesus’ return from the Decapolis. A large crowd remained with Jesus for three days, participating in his preaching and healing ministry till all the food they had carried with them was gone.

Jesus felt pity for the hungry multitude and instructed his Apostles to feed them with what they had, namely, seven loaves of bread and a few small fish. They brought these to Jesus who said a prayer of thanksgiving over them and instructed them to distribute the bread and fish to the people. After the crowd had eaten their fill, the Apostles filled seven baskets with leftover broken pieces. This passage appears to be a repetition of Mk 6:34-44. But there are two differences: the first account shows the miracle performed for the benefit of Jews, the second for Gentiles. In the first account there are twelve basketfuls of scraps left over, in the second only seven. The language is “Eucharistic”: Jesus “took the loaves and giving thanks he broke them and handed them to his disciples to distribute.”

Life messages: 1) We need to help Jesus to feed the hungry today. Jesus invites us to give him our hearts so that he may touch the lives of people in our day through us, just as he touched the lives of millions through saintly souls like Francis of Assisi, Fr. Damien, Vincent de Paul and Mother Teresa. Let us feed the spiritually hungry with words and deeds of kindness, mercy, and sharing love.

2) We need to be fed by Jesus so that we may feed others. Jesus continues to feed us in His Church with His own Body and Blood in Holy Communion and with the word of God through the Holy Bible. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections:https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

OT V [B] (Feb 4) Sunday (Eight-minute homily in one page) L/24

Introduction: Today’s readings challenge us to avoid Job’s pessimistic and desperate view of life as a chain of pain and sufferings and to accept life with hope and optimism as a precious gift from God, using it to do good for others and spending our time, talents and lives for others as Jesus did and as St. Paul did.

Scripture lessons: While the Gospel presents Jesus enthusiastically living out his Sabbath day of preaching and healing ministry, the first reading details Job’s frustrations in striking contrast: Job complains of the tedium and futility of life and the miseries of human existence. But eventually, his eyes opened by God, Job surrenders himself, his suffering, his work and everything he had had and lost to God’s greater wisdom (Job 42:1-6). Job’s miseries also marked the condition of the people who came to Jesus for healing. Jesus overturns the human condition, bringing hope and healing — then and now. The second reading reveals Paul to us as a true, dynamic follower of Jesus, moved as Jesus was by concern for the lost which led him to preach the Gospel without cost to the people, and to serve them as their slave with Jesus’ love and fidelity. Pointing out the spontaneous response of Peter’s mother-in-law after she had been healed by Jesus, today’s Gospel teaches us that true discipleship means giving selfless, loving service to others. Mark shows us a typical Sabbath day in Jesus’ ministry: taking part in the synagogue worship, teaching with authority, exorcising a demon, healing Simon’s mother-in-law and, after sundown, curing “many who were sick with various diseases, and [driving] out many demons” – a full day and evening of selfless ministry. Yet, Jesus rises early the next morning and goes off “to a deserted place” to pray, in order to assess his work before God his Father and to recharge his spiritual batteries.

Life messages: 1) We need to be instruments for Jesus’ healing work. Bringing healing and wholeness is Jesus’ ministry even today. We all need healing for our minds, our memories, and our broken relationships, and now Jesus is also using counselors, doctors, friends, or even strangers in his healing ministry. Let us ask for the ordinary healing we need in our own lives. When we are healed, let us not forget to thank Jesus for his goodness, mercy, and compassion by turning to serve others. Our own healing process is completed only when we are ready to help others in their needs and to focus on things outside ourselves. Let us also be instruments for Jesus’ healing by visiting the sick and praying for their healing. But let us remember that we need the Lord’s strength not only to make ourselves and others well, but to make us and others whole. 2) We need to live for others as Jesus did: Jesus was a man for others, sharing what he had with others. In his life there was time for prayer, time for healing, and time for reconciliation. Let us take up this challenge by sharing love, mercy, compassion and forgiveness with others. Instead of considering life as dull and pointless, let us live our lives as Jesus did, full of dynamism and zeal for the glory of God.

OT V [B] (Feb 7) Jb 7:1-4, 6-7; I Cor 9:16-19, 22-23; Mk 1:29-39

Homily starter anecdotes: # 1: Stop blaming others and start doing good: There is an old and funny little anecdote that goes something like this. An elderly man who was quite ill said to his wife, “You know, Sarah, you’ve always been with me – through the good and the bad.  Like the time I lost my job – you were right there by my side.  And when the war came, and I enlisted – you became a nurse so that you could be with me.  Then I was wounded, and you were there, Sarah, right by my side.  Then the Depression hit, and we had nothing – but you were there with me.  And now here I am, sick as a dog, and, as always, you’re right beside me.  You know something, Sarah — you’re a jinx! You always bring me bad luck!” There is a part of us that is tempted to look for somebody else to blame for all the things that go wrong in our lives.  More often than not, we blame the very people we once looked up to for an answer.  Today’s first reading from the book of Job is a futile attempt to answer the perennial question, “Why do bad things happen to good people?” The Gospel shows us how Jesus spent himself in alleviating the pain and suffering around Galilee by his preaching and healing ministry rather than by pondering on universal solutions for the problem of worldwide evil. (https://frtonyshomilies.com/).

# 2 Experience the healing touch of God.  Most of us are familiar with Lourdes, the Catholic shrine in southern France built at the place where the Blessed Virgin Mary appeared to a young girl, St. Bernadette Soubirous, in 1858.  Pilgrims today continue to throng to our Blessed Mother’s shrine, hoping to be cured of their ailments.  Over the decades, thousands have left behind their crutches and braces as silent witnesses to the Lord’s power to make them well. This sort of thing is, of course, nothing new.  Sites of holy apparitions and miraculous healings ranging from Lourdes (France), Fatima (Portugal), Guadalupe (Mexico) and Medjugorje (Yugoslavia; [not yet authenticated by the Church]), to the holy sites in our own land, have drawn pilgrims from all countries throughout the ages. These seekers have made their way to sacred temples, grottoes, and hillsides in the hope of finding healing and strength. Some dismiss such journeys of Faith as childish piety, inappropriate in an age of therapeutic advances such as our own.  But healing is an essential element of the Gospel message.  Surely, Jesus, whose Sabbath day of preaching and healing ministry is described in today’s Gospel, will not disappoint us today when we are assembled around the altar seeking his power, healing, and favor in our own lives. (https://frtonyshomilies.com/).

# 3: “A Million Little Pieces:” This controversial best seller (which was later proved to be a “fake-memoir” of the recovering addict hero, James Frey), begins with a challenging anecdote as its preface: The Young Man came to the Old Man seeking counsel. “I broke something, Old Man.”  “How badly is it broken?” “Into a million little pieces.”  “I’m afraid I can’t help you.” “Why not?”  “There is nothing I can do.” “Why can’t it be fixed?” “Because it’s broken beyond repair.  It’s in a million little pieces.” Doesn’t that sound like what Job says in chapter 7: 1-4, 6-7 in today’s first reading when his life was broken into a million little pieces?  But today’s Gospel (Mark 1:29-39), gives us the assurance and proof that nothing in our lives is beyond repair for Jesus, the healing Savior. (https://frtonyshomilies.com/).

Introduction: The readings today challenge us to go courageously beyond people’s expectations by doing good as Jesus did, instead of brooding over all the pain and suffering in the world that we cannot end. They invite us to explore the importance of work in our lives and to learn a lesson about work and its motives from Job, Paul, and Jesus.  While the Gospel presents Jesus enthusiastically living out his Sabbath day of missionary work, the first reading details Job’s attitude in striking contrast: in the midst of his long suffering, Job speaks of the tedium and futility of life, and he describe the miseries of human existence. Eventually, Job arrived at a place in his life where, in trust and in Faith, he finally surrendered himself, his undeserved  but essential suffering, his work, and everything he had had and lost to the greater wisdom of God (Job 42:1-6). The second reading, on the other hand, reveals Paul as a true and dynamic follower of Jesus, ready to do something extra for his Lord. Paul’s conviction about the Good News and his commitment to Christ were so intense that preaching the Gospel had become a compulsion for him. Knowing that he had been called to do more than just “preach” the Gospel, he resolved to preach it without recompense.  Pointing out the spontaneous response of Peter’s mother-in-law after she had been healed by Jesus – “…the fever left her and she waited on them” (Mark 1:31)”-– today’s Gospel teaches us that true discipleship means getting involved in giving selfless service to others. Jesus’ first day of public ministry at Capernaum was a Sabbath day.  During the day, he had taken part in the synagogue worship, taught with authority, exorcised a demon and healed Simon’s mother-in-law.  After all that, when the sun had set, he “cured many who were sick with various diseases and drove out many demons.” Thus, Jesus spent himself and most of his time ministering to the needs of others, bringing healing, forgiveness, and a new beginning to many. Yet, he was well aware that even the most important work had to be continually refueled and evaluated before God his Father.  Hence, Jesus rose very early the next morning and went off “to a deserted place” to pray in order to assess his work for his Father’s glory and to recharge his spiritual batteries.

First Reading, Job 7:1-4, 6-7 explained: The book of Job is a long didactic poem intended to refute the ancient Jewish belief that God rewards the good and punishes the wicked in this life. The book describes God’s permitting Satan to test the commitment of His servant Job.  A prosperous and God-fearing man, Job suddenly experienced the successive, catastrophic losses of wealth, family, and health. The only explanation the author offers for God’s permitting the innocent Job to suffer these losses is that He had allowed Satan to test Job’s trusting commitment and fidelity to God, even under extreme pressure, and Job had passed the tests. Only in the light of Christ’s sufferings and cruel execution, can we see the value of suffering in this life.   Job’s detailed account of the miseries of human existence contrasts with Jesus’ work of healing as described in the Gospel.  Job’s account claims that the entire human condition is sad and hopeless, and he compares  himself to a farm laborer who is  forced to do degrading work for wages that barely keep him alive and who yearns for relief from the scorching sun.  There is no peace, Job says, even in sleep!  Instead, there is only a restless expectation of a return to toil at dawn.  But continued suffering, monotony, and isolation make Job aware of the emptiness of life without God and the hope of ultimate union with God.  We learn from this reading that God listens to every human cry, even to the anger and dismay of the lament. We also learn that there is no struggle so great, no suffering so intense that it cannot be surrendered with confidence into God’s capable, powerful hands.

Of course, Job is right.  Left to our own resources, we cannot escape the ultimate meaninglessness of life.  Fleeting joys are obliterated by suffering and inevitable death.  We are reassured by Faith, however that God gives life a purpose.  He permits pain to serve His saving will and to teach us appreciate His gift of Life to the full.  The Good News we proclaim is that, through the death and Resurrection of Jesus, God has joined us to Himself, now and forever.  Job eventually realizes that those who choose to give themselves to God will find that life has meaning.  Modern psychology teaches us that it is only our totally free actions that bring us real fulfillment in life.  If our life is filled with drudgery and our days are without hope, it may be because we have never dared go beyond the security of other people’s approval and acceptance.  Jesus shows us that we can reach perfection only by allowing the risk of suffering into our lives, and submitting ourselves to God’ Wisdom and His loving Will in all things.

Second Reading, 1 Corinthians 9:16-19, 22-23 explained: Corinth was a center of philosophical and religious ferment, filled with new and bizarre ideas.  There were many in Corinth who considered Christianity to be merely one of many cults, this one initiated by a Jewish teacher named Jesus of Nazareth.  They also knew that Paul was a former persecutor of Christians. So, in Chapter Nine of this letter Paul explained his authorization to preach the Good News of Jesus to the Corinthians.  He exercised his authority modestly, making himself “a slave to all” and affirming that he had “no reason to boast.”  His preaching ministry went beyond what Jesus demanded.  First, Paul made no use of his Gospel-given right to accept support from the community.  He gave up rights and privileges, which he had the right to claim, in order to give himself fully to the spreading of the Gospel.  He was determined to be seen as free from any desire for personal praise or gain. Paul emphasized that giving up his legitimate rights for the sake of a higher ideal gave him true freedom.  He could remain respectful of others but never patronizing.  Like Jeremiah, Paul saw his preaching not merely as a job but as a Divine commission, a vocation. He also knew that, by accepting poverty for the Gospel’s sake, he also had a share in the blessing of the Gospel.  Paul thus encouraged his Corinthian converts to be ready always to forgo their own rights when the spiritual welfare of a neighbor was at stake.  Paul’s freedom to serve was rooted in the free choices he had made as a preacher of the Gospel.  The purpose of his ministry was not to gain personal profit, but to draw people closer to God.

Gospel exegesis:  Unrestricted preaching and healing ministry of Jesus: Capernaum was a small port town located on the north shore of the Sea of Galilee, mostly serving fisherman and the fishing industry.  The Sea of Galilee (or the Lake of Tiberius, or the Lake of Gennesaret), is a freshwater lake, 13 miles long at its longest, and 8 miles wide at its widest, with a maximum depth of one  hundred fifty feet. It is surrounded by small mountains.  In the section of Mark’s Gospel, we read for today, we find the description of a typical Sabbath day in the ministry of Jesus.  Having attended the synagogue service, Jesus exorcised a demon and ended the fever of Simon’s mother-in-law.  After sundown of that same day, he “cured many who were sick with various diseases and drove out many demons.”  Whether the people whom Jesus healed were really possessed by the devil or not, they were mentally disturbed, and they were fully healed. Jesus worked miracles as signs that God’s healing love was at work in the world, and Divine validation of Jesus’ authority to preach. His disciples were excited at seeing their Master becoming a local hero and attracting huge crowds, as John the Baptist had done.  They felt that this would increase their reputation and prosperity.  So, when they found Jesus the next day, very early in the morning, at prayer in a deserted place, they suggested that he return to the place where he had been so successful.  Jesus’ answer, “Let us move on to the neighboring villages, so that I may proclaim the Good News there also; for this purpose, have I come!” told them that Jesus’ mission had an entirely different objective from the one they had expected.

Jesus priority was His obedience to His Heavenly Father. In his preaching and teaching, therefore, Jesus’ only interest was to reach the people who flocked to listen to His preaching and teaching of the Truth, the Word of God and, so, to bring them to conversion. For Jesus, that was “success, — not gaining popularity or winning the  patronage of the religious or political power-holders.  He came to the world to minister to the needs of the shepherdless sheep of the Lord God’s Flock, Israel,  by bringing them and all peoples spiritual salvation and blessing .  That is why, for the remaining two years of his life, Jesus went from town to town preaching the Kingdom of God.  Traveling to neighboring villages and throughout the whole of Galilee (and beyond), Jesus remained continually on the move so that everyone could benefit from his saving words and works. He used his energies to bring healing and wholeness into the lives of the people.  Jesus’ purpose was to love, to teach, to serve, and to give them Life by sharing their lives.  Since nobody can be saved who has not first believed (Mark 16:16), it is the first task of priests, as co-workers of the bishops, the successors of the Apostles, to preach the Gospel of God to all men (2 Cor 11:7). In the Church of God, all of us should listen devoutly to the preaching of the Gospel, and we all should feel a responsibility to spread the Gospel by our words and actions.  It is the responsibility of the hierarchy of the Church to teach the Gospel authentically–on the authority of Christ.  By leaving the relative safety and security of Capernaum and going to other towns and villages in obedience to His Father’s mandate,  Jesus risked opposition and even death.  It is precisely by going beyond what people expected of him that Jesus accomplished his saving mission.  If we, as Christ’s disciples, are tempted to use only a part of our gifts in serving Him in our brothers and sisters, we may hesitate to take risks for Christ, lest this creates problems for us.  Jesus shows us that we reach perfection only by allowing the element of risk into our obedient, surrendered lives.

Jesus recharged his spiritual batteries every day: Jesus was convinced that if he were going to spend himself for others by his preaching and healing ministry, he would repeatedly have to summon spiritual reinforcements.  He knew that he could not live without prayer, because his teaching and healing ministry drained him of power. For example, after describing how the woman who had touched Jesus’ garment was instantly healed, Mark remarks: “Jesus knew that power had gone out of him” (5:30).  The “deserted place” to which Jesus went to pray was not actually a desert. Rather, it was a place where he he could be free from distractions — a place where he could give himself unreservedly to prayer.  He went there, not so much to escape the pressures of life, as to refresh himself for further service. Jesus’ prayer is a prayer of perfect praise and thanksgiving to the Father; it is a prayer of petition for himself and for us; and it also a model for the prayer of His disciples. Our daily activities also drain us of our spiritual power and vitality.  Our mission of bearing witness to God requires spiritual energy which comes to us through daily anointing by the Holy Spirit.  Hence, we, too, need to be recharged spiritually and rejuvenated every day by prayer – listening to God and talking to Him.

Life messages: 1) We need to be instruments for the exercise of Jesus’ healing power.  Bringing healing and wholeness is Jesus’ ministry even today. He continues it through the Church and through the Christians. In the Sacrament of the Anointing of the Sick, the Church prays for spiritual and physical healing, forgiveness of sins, and comfort for those who are suffering from illness. We all need the healing of our minds, our memories,  and our broken relationships.  Jesus now uses counselors, doctors, friends, or even strangers in his healing ministry.   Let us look at today’s Gospel and identify with the mother-in-law of Peter.  Let us ask for the ordinary healing we need in our own lives.  When we are healed, let us not forget to thank Jesus for his goodness, mercy, and compassion toward us by our own turning to serve others.  Our own healing process is completed only when we are ready to help others in their needs and to focus on things outside ourselves. The Old Testament book of Ecclesiastes 7:39 instructs us: “Be not slow to visit the sick; because by these things you shall be confirmed in love.”  Let us also be instruments for the exercise of Jesus’ healing power by visiting the sick and praying for their healing. But let us remember that we need the Lord’s strength, not only to make ourselves and others well, but to make ourselves and others whole.

2) We need to live for others as Jesus did: Jesus the son of God was a man for others, sharing  who he was and what he had with others.  In his life there was time for prayer, time for healing, time for rest, and time for reconciliation.  Let us take up this challenge by sharing love, mercy, compassion, and forgiveness with others.  Instead of considering life as dull and boring let us live our lives as Jesus did, full of dynamism and zeal for the glory of God.

JOKES OF THE WEEK: 1) Humor in our healing ministry: “Laugh and the world laughs with you.”  “Laughter is music of the spheres, language of the gods.”  And it’s fine medicine.  Laughter exercises the face, shoulders, diaphragm, and abdomen.  The breathing deepens, the heart rate rises, and the blood is more oxygenated.  Endorphins are released, pain thresholds are raised, and some studies suggest that even immune systems are boosted.  Norman Cousins, in Anatomy of an Illness as Perceived by the Patient, tried laughter therapy, and found that ten minutes of hearty laughter could give him two hours of pain-free sleep. When you laugh, others laugh too.  Laughter is a contagious, highly effective, totally organic medicine.  It has no side effects, and no one is allergic to it.  Did you have your dose of laughter today?  Jesus may have burst into hearty laughter when he watched Zacchaeus climb down from the sycamore tree. Perhaps he also had at least a compassionate smile when he reached out to grab Peter’s reaching hand as the Apostle began to sink in his attempt to walk on water, forgetting the Master in his sudden fear.  Then why don’t we too have a hearty laugh in the worshipping community in the real presence of our Lord?

2) Humor in the preaching ministry:  After the Sunday Mass a little boy told the pastor, “When I grow up, I’m going to give you some money.” “Well, thank you,” the pastor replied, “but why?” “Because my daddy says you’re one of the poorest preachers we’ve ever had.”

3) Humor at Sunday collection: During the last Sunday service that the visiting pastor was to spend at the Church he had served for some months, his hat was passed around for goodwill, farewell offering. When it returned to the pastor, it was empty. The pastor didn’t flinch. He raised the hat to Heaven. “I thank you, Lord, that I got my hat back from this congregation.”

4) Humor at the liturgy: A very innovative liturgy director, a young lady, danced the offertory procession in ‘attractive’ costumes and playing the banjo. The bishop was presiding on this occasion of the pastor’s golden jubilee Mass. As the “dancer” approached the altar the bishop whispered to the pastor: “If she asked for your head on a platter, she’d have it!”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

• Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies
• Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
• Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:   https://www.youtube.com/user/GeoffreyPlant20663)
• Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
• Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6) The Catholic Internet Directory— http://www.catholic-church.org/cid/

7) Movie and family video reviews: http://www.usccb.org/movies/index.htm

8) Catholic questions& answers: OnceCatholic.org

9) Catholic answers for teenagers: EveryStudent.com

10) Catholic apologetics:  http://fisheaters.com/responses.html

11) California “Right to Die Bill:” https://www.youtube.com/watch?v=oT12lxS-qMw&x-yt-cl=84359240&x-yt-ts=1421782837&feature=player_embedded

12) Video Sunday-Scripture study by Fr. Geoffrey Plant: https://www.youtube.com/user/GeoffreyPlant2066

13) Fr. Don’ collection of video homilies & blogs: https://lectiotube.com/

 “Scriptural Homilies” no. 14 by Fr. Tony (akadavil@gmail.com) LP/24

   21 Additional anecdotes:

1) “You’re so kind.” A few years ago, in Sweden, a nurse working in a government hospital was assigned to an elderly woman patient. This patient was a tough case. She had not spoken a word in three years. The other nurses disliked her and tried to avoid her as much as they could. Basically, they ignored her. But the new nurse decided to try “unconditional love.” The elderly woman patient rocked all day in a rocking chair. So, one day the nurse pulled up a rocking chair beside the lady and just rocked along with her and loved her. Occasionally, the nurse would reach over and gently touch and pat the hand of the elderly woman. After just a few days of this, the patient suddenly opened her eyes and turned and said to the nurse, “You’re so kind.” The next day she talked some more and incredibly two weeks later, the lady was well enough to leave the hospital and go home!  Of course, it doesn’t always work like that, but studies are accumulating which show without question that love has healing power. Today’s Gospel describes how Jesus demonstrated the love and mercy of God his Father for His children by his teaching and healing ministry. (https://frtonyshomilies.com/).

2) Healing love of Jesus: Elizabeth Barrett Browning (1806 – 1861) was one of the most prominent poets of the Victorian era. Her poetry was widely popular in both England and the United States during her lifetime. Her 1844 volume Poems made her one of the most popular writers in the country at the time and inspired Robert Browning to write to her, telling her how much he loved her work. Elizabeth had become an invalid and had suffered for many years, unable even to lift her head from her pillow. But then one day she was visited by Robert Browning. It was love at first sight. In just one visit, he brought her so much joy and happiness that she lifted her head. On his second visit, she sat up in bed. On the third visit, they started dating and soon got married!  Love can heal us physically. No wonder, as today’s Gospel tells us, people were healed by coming into physical contact with Jesus! He was Love Incarnate… and that’s what he is calling us to be today: Love made flesh; Love personified; Love lived out. This is the first point. Love can heal our bodies. Love can heal physically. (https://frtonyshomilies.com/).

3) “It must be Peter’s mother in law!”: There is the funny story about a woman listening to her pastor preach a Sunday morning sermon about Simon Peter’s wife’s mother, ill with a fever. Since it was a boring sermon the woman left the Church after the Mass, feeling somewhat unfulfilled. Consequently, she decided to go to Church again that day, out in the country where she had grown up. When she arrived, she discovered to her dismay that her pastor had been invited to be the substitute priest and again during the Mass he preached on the Gospel of the day about Peter’s mother-in-law being ill with a fever. Believing that there was still time to redeem the day, the woman decided to go to the hospital chapel in the evening. As you may have guessed, her pastor was assigned to say the evening Mass there, and he preached the same sermon on Peter’s wife’s mother and her fever. Next morning, the woman was on a bus riding downtown and, wonder of wonders, her pastor boarded that bus and sat down beside her. An ambulance raced by with sirens roaring. In order to make conversation, the pastor said, “Well, I wonder who it is?” “It must certainly be Peter’s mother-in-law,” she replied. “She was sick all day yesterday.” (Millennium Edition of Preaching) (https://frtonyshomilies.com/).

4) “I can’t handle it anymore!”: There is a story about a couple who had been married for more than thirty years.  One evening, when the husband returned from work, he found his wife packing.  “What in the world are you doing?” he asked.  “I can’t handle it anymore,” she replied.  “I’m tired of all the bickering and arguing and complaining that’s been going on between us all these years, I’m leaving.”  Whereupon, the startled husband suddenly dashed to the bedroom, pulled a suitcase out of the closet, filled it with his belongings and ran after his wife, saying, “I can’t handle it anymore either.  I’m going with you!” Today’s first reading tells the story of a man named Job who is at a point in his life where he can’t handle it anymore.  He expresses himself as a man without hope.  In Chapter Seven he complains that life is a “drudgery” … that his eyes “will never see joy again” … he can but “lament the bitterness of his soul” (Jb. 7:1, 7, 11). (Millennium edition of Preaching). (https://frtonyshomilies.com/).

5) Crumbled and dirty $20 bill: A well-known speaker started off his seminar by holding up a crisp new $20 bill. There were 200 people in the room. The speaker asked them, “How many of you would like to have this $20 bill?” Hands went up all over the room. Then the speaker said, “I’m going to give this $20 bill to one of you, but first let me do this.” He proceeded to crumple the $20 bill up… and then he held it up and said, “Who wants it now?” Hand went up everywhere. “Well,” he replied, “What if I do this?” He dropped it on the ground and stepped on it and started to grind it into the floor with his shoe. He picked it up and held it up for all to see. It was crumpled and smudged and dirty, and he said, “Who wants it now?” Still hands went up all over the place. Then the speaker said, “My friends, you have just learned a very valuable lesson. No matter what I did to the money, you still wanted it because it did not decrease in value. No matter how smudged and rumpled it became, it was still worth $20.” Many times, in our lives, we get knocked around… dropped, crumpled, smudged, and ground into the dirt… by the decisions we make and the circumstances that come our way. And sometimes we feel as though we are worthless, and used up, and of no account. But no matter what has happened… or what will happen, you will never lose your value in God’s eyes. Do you feel spiritually sick this morning? Do you have a fevered soul right now? The doctor is in the house! Jesus Christ is the Great Physician… and just as His love healed Simon’s mother-in-law, even so, His love can heal you, help you, cure you, redeem you, save you. In gratitude, you will want to serve, to help others. You will want to pass that love on to everybody you meet. (https://frtonyshomilies.com/).

6) Happiness begins with a touch — “a touch of the Master’s hand.”
W. E. Sangster was once asked if he would find time to cheer up a young man who was recuperating from a nervous breakdown. Sangster promised to do his best. He sought the young man out and began to try to help him, but it was hard work. “This is a gray world,” the young man said. “I see no purpose in it. It is dull, meaningless and evil. Its pleasures soon pass. Its pains endure. I seriously ask myself the question: ‘Is life worth living?'” Sangster saw him once or twice a week for nearly two months. Every conversation was the same “nothing seemed to improve. Then something happened to that young man. He fell in love. Head over heels in love! On the day his engagement was announced he came to see Sangster and began the conversation with words something like this: “This is a lovely world. Come out into the garden and listen to that little bird singing fit to burst its heart. Isn’t it a glorious morning? How good it is to be alive!” That young man did not will himself to that change of attitude. It was not a choice he made. Something happened to him within. He fell in love. So it is when we experience Christ’s presence in our lives. The world seems to change. But it isn’t the world at all. We are changed by a touch – the Master’s touch which healed people as described in today’s Gospel. (https://frtonyshomilies.com/).

7) “What would you like for Christmas?” Today’s Gospel tells us that Jesus put his priorities in order by starting every day in prayer. Gorman Williams spent most of his life as a missionary to India. In 1945, he purchased his ticket for a long-awaited vacation back in the United States. But a few days before he was to leave, he heard about some Jews who had escaped the wrath of the Nazis. They had traveled by boat to India seeking refuge. Since it was a time of global war, the Indian government denied their request to immigrate. They were granted permission to stay for a short time in the lofts of the buildings near the dock. Their living conditions were wretched. But it was better than being sent to a concentration camp in Germany. It was Christmas Eve when Gorman Williams heard about the plight of these Jews. Immediately he went to the dock, entered the first building and called out, “Merry Christmas! What would you like for Christmas?” The response was slow. “We’re Jewish,” someone called out. “I know,” Williams said, “but what would you like for Christmas?” The weary Jews, fearful for their very lives, replied, “We would like some German pastries.” At that point Gorman Williams sold his ticket to the United States and purchased more German pastries than anyone had ever seen. He brought lots and lots of them and carried them in large baskets. Later he told this story to a group of students. One brash, judgmental young man reprimanded him. “You shouldn’t have done that,” he said, “they were not even Christians.” “No they weren’t,” the wise missionary quietly replied, “but I am.” Gorman Williams had his priorities in order.  [Nell W. Mohney, Don’t Put a Period Where God Puts A Comma, (Nashville: Dimensions for Living, 1993), pp. 21-22.] (https://frtonyshomilies.com/).

8) Miraculous healing: One of my all-time favorite Church magazine cartoons pictures a physician in his office, speaking with his bookkeeper. The subject of their conversation is a patient’s bill, which apparently had been in the accounts receivable file for a long, long time. The bookkeeper said to the doctor, “He says that since you told him his recovery was a miracle, he sent his check to the Church!” Today’s Gospel passage from Mark touches on the subject of miraculous healing. (https://frtonyshomilies.com/).

9) Don’t forget your primary objective: Charles R. Swindoll, in his book Dropping Your Guard, tells of Flight 401 bound for Miami from New York City with a load of holiday passengers. As the huge aircraft approached the Miami Airport for its landing, a light that indicates proper deployment of the landing gear failed to come on. The plane flew in a large, looping circle over the swamps of the Everglades while the cockpit crew checked out the light failure. Their question was this, had the landing gear actually not deployed or was it just the light bulb that was defective? To begin with, the flight engineer fiddled with the bulb. He tried to remove it, but it wouldn’t budge. Another member of the crew tried to help out…and then another. By and by, if you can believe it, all eyes were on the little light bulb that refused to be dislodged from its socket. No one noticed that the plane was losing altitude. Finally, it dropped right into a swamp. Many were killed in that plane crash. While an experienced crew of highly paid, seasoned pilots messed around with a seventy-five-cent light bulb, an entire airplane and many of its passengers were lost. The crew momentarily forgot the most basic of all rules of the air — “Don’t forget to fly the airplane!”
The same thing can happen to the local Church. The Church can have so many activities, programs, projects, committee meetings, banquets, and community involvements — so many wheels spinning without really accomplishing anything of eternal significance — that the congregation forgets its primary objective.
So what is Jesus’ goal? Jesus says it is to preach. “That is why I have come, to preach! There may be some healings along the way. Simon, I have come to preach the kingdom of God and we must go elsewhere.” (https://frtonyshomilies.com/).
10) “Every one is searching for you.” I read recently about a woman named Laura. Laura first attended Mass at age five. Her mom had recently become a Catholic. When Laura inquired about the Church, her mom said, “This is where Jesus lives.” At the end of the service, Laura said, “I want to see Jesus.” Her mom tried to explain that Jesus was there in spirit not body, but the five‑year‑old didn’t get it. Finally, her mom said, “That’s enough, Laura, let’s go home.” Laura resisted. Mom insisted. Then Laura bolted across the aisle and bear‑hugged a marble post. She yelled out, for all to hear, “I’m not leaving till I see Jesus!” Her mother was humiliated. The more she asserted, the louder Laura protested. Finally, the priest came over, bent down, took Laura by the hand, and gently led her to the tabernacle and told her that Jesus is inside. After a couple of minutes Laura re­turned happily to her mom, content to go home. That was twenty years ago. Today people who know her call Laura by her proper name, Sister Laura. She became a nun! In that role she has excelled in school and thrived as a servant to others. I guess we’d have to concede that somehow in the Sacrament that day long ago, little Laura “saw Jesus.” [Jim Cathcart, The Acorn Principle (NY: St. Martin’s Griffin, 1998), pp. 153-154).] I personally believe that everyone is looking for Jesus in his or her own way. We have what French mathematician, physicist, and philosopher Blaise Pascal called a “God-shaped void” within our souls. We try to fill it with all kinds of inappropriate and ineffective substitutes –power, wealth, sex, drugs – but nothing on this earth can suffice. As St. Augustine said so beautifully, “Thou hast made us for Thyself, O God, and our hearts are restless until they rest in Thee.” All people, everywhere, need what only Christ can offer them. (https://frtonyshomilies.com/).

11) Look at life through the eyes of Jesus. Pastor Edward Markquart of Seattle tells about hearing a former NFL football coach, Sam Ratigliano, speak one time at a banquet. Pastor Markquart assumed he was going to hear one of those “jocks for Jesus,” banquet speeches in which he would be told how Jesus had helped this NFL coach win so many victories. Instead, Sam Ratigliano told how he and his wife were driving one evening with their two-year-old daughter in the back seat. Suddenly a car was upon them; there was an accident; their car rolled over; the child was thrown out; and was pinned underneath the car. Markquart with his cynical attitude expected the NFL coach to say something like, “I found enormous strength in myself, picked up the back bumper of the car one inch, just enough for my wife to get her safely out.” Ratigliano then went on to tell how he and his wife grieved so deeply for so long over the death of their little girl. It was an awful time for them, the most difficult time in their marriage. Time went on, and they got pregnant again, finally, an answer to prayer, and that baby was about to be delivered . . . and it was stillborn. So here they were at this banquet, says Ed Markquart, and Sam Ratigliano went on to say: “God has called me to be his servant in my turf, the National Football League. He rules over all aspects of my life, when winning or losing, in triumphs and tragedies. How about you? Where is your turf? Does God rule you there in your turf, in your situation? Not just when you’re winning, but when you are losing? Not just during the triumphs but during the tragedies of your life? Does God rule you then?” (http://www.sermonsfromseattle.com/series_b_christ_the_king.htm.) Here was a professional football coach who had learned to look at life through the eyes of Jesus. (https://frtonyshomilies.com/).

12) The best organized, but the least efficient: A German soldier was wounded. He was given leave for two weeks and ordered to go to the military hospital in his hometown for treatment.  When he arrived at the large and imposing building, he saw two doors, one marked, “For the slightly wounded,” and the other, “For the seriously wounded.”  He entered through the first door and found himself going down a long hall.  At the end of it were two more doors, one marked, “For wounded officers” and the other, “For wounded enlisted men.”  He entered through the latter and found himself going down another long hall.  At the end of it were two more doors, one marked, “For party members” and the other, “For non-party members.”  He took the second door, and when he opened it he found himself out on the street.  When the soldier returned home after getting his wounds bandaged in a private hospital, his mother asked him, “How did you get along at the hospital?”  “Well, mom,” he replied, “to tell the truth, the people there didn’t do anything for me — but you ought to see the tremendous organization they have!”  The soldier’s comment describes many Churches in our day: well-organized but accomplishing little.  Today’s Gospel tells us how Jesus and his disciples were not “organized,” but were able to accomplish great things. (https://frtonyshomilies.com/).

13) Saving the broken pieces: At the Royal Palace of Tehran in Iran, you can see one of the most beautiful mosaic works in the world.  The ceilings and walls flash like diamonds with multifaceted reflections. Originally, when the palace was designed, the architect specified huge sheets of mirrors on the walls. When the first shipment arrived from Paris, they found to their horror that the mirrors were shattered.  The contractor threw them in the trash and brought the sad news to the architect. Amazingly, the architect ordered all of the broken pieces collected, then smashed them into tiny pieces and glued them to the walls to become a mosaic of silvery, shimmering, mirrored bits of glass. Broken to become beautiful! It’s possible to turn your scars into stars. It’s possible to be better because of the brokenness. Never underestimate God’s power to repair and restore. Today’s Gospel describes how Jesus brought healing to so many broken-hearted people. (Robert Schuller; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

14) Make lives beautiful: At the end of the Second World War, Rabbi Rubenstein, confronted with the realization that 6,000,000 of his fellow Jews had been exterminated as useless parasites by Hitler, came to the conclusion that there is no God. But to blame God for all the ills in the world is not the answer. The first place to look is within every human being – one person’s inhumanity to another. Wars are started by human beings; food shortages are deliberately caused to keep the world prices up; millions are abused, exploited and manipulated by their own fellow human beings. We can make life ugly or beautiful! Today’s Gospel describes how Jesus made lives of so many in Galilee meaningful and beautiful by his preaching and healing ministry. (Vima Dasan in His Word Lives; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

15) The healing in giving: He stood on a bridge, fifty feet above the swirling river. He lit his last cigarette –before making his escape. There was no other way out. He had tried everything: orgies of sensuality, travel, excitement, drink,  and drugs. And now the last failure: marriage. No woman could stand him after a few months. He demanded too much and gave nothing. He was too much a brute to be treated like a man. The river was the best place for him. A shabby man passed by, saw him standing in the shadow and said, “Got a dime for a cup of coffee, Mister?” The other smiled in the darkness. A dime! What difference would a dime make now? “Sure, I’ve got a dime, buddy. I’ve got more than a dime.” He took out a wallet. “Here take it all.” There was about $100 in the wallet, he took it out and thrust it towards the tramp. “What’s the idea?” asked the tramp. “It’s all right. I won’t need it where I am going.” He glanced down towards the river. The tramp took the bills and stood holding them uncertainly for a moment. Then he said, “No, you don’t mister. I may be a beggar, but I’m no coward; and I won’t take money from one either. Take your filthy money with you –into the river. He threw the bills over the rails and they fluttered and scattered as they drifted slowly down towards the dark river. “So long, coward.” said the tramp and he walked off. The ‘coward’ gasped. Suddenly, he wanted the tramp to have the money he had thrown away. He wanted to give – and couldn’t! To give! That was it! He never had tried that before. To give –and be happy… He took one last look at the river and turned from it and followed the tramp….Today’s Gospel describes how Jesus gave himself to the people of Galilee. (Christopher Notes; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 16) The Black Death, the most severe epidemic in human history, ravaged Europe from 1347-1351. It is thought that as many as 25 million people (one-third of Europe’s population at the time) were killed during this short period. Thousands of people died each week. This plague killed entire families at a time and destroyed at least 1,000 villages. Once a family member had contracted the disease, the entire household was doomed to die. Parents abandoned their children, and parent-less children roamed the streets in search for food. Boccaccio said it best: “… brother was forsaken by brother, nephew by uncle, brother by sister and often husband by wife, and fathers and mothers were found to abandon their own children…” If the people weren’t dead, they ran away in vain attempts to save themselves. Victims, delirious with pain, often lost their sanity. Life was in total chaos. The Black Death struck the European people with very little warning. Physicians and philosophers harmed rather than helped. They did not understand the causes of infectious diseases, or how they spread. It is no wonder that the people looked to priests and storytellers for answers, rather than doctors. They did not know where this sudden cruel death had come from. And they did not know whether it would ever go away. The Plague was a disaster without a parallel. Why man has to suffer, get sick, and die  are the problems that continue to nag people today just as they did humanity from the beginning. The first reading tells the story of Job’s vain search for an answer, and the Gospel explains how healing was one of Jesus’ main ministries. (Fr. Bobby Jose). (https://frtonyshomilies.com/).

17) Healing touch: Elizabeth Barrett Browning (1806-1861) was one of the most prominent poets of the Victorian era. Her poetry was widely popular in both England and the United States during her lifetime. Her 1844 volume, Poems, made her one of the most popular writers in the country at the time and inspired Robert Browning to write to her, telling her how much he loved her work. Elizabeth had become an invalid and had suffered for many years, unable even to lift her head from her pillow. But then one day she was visited by Robert Browning. It was love at first sight. In just one visit, he brought her so much joy and happiness that she lifted her head. On his second visit, she sat up in bed. On the third visit, they started dating and soon got married! Love can heal us physically. No wonder, as today’s Gospel tells us, people were healed by coming into physical contact with Jesus. (Fr. Bobby Jose). (https://frtonyshomilies.com/).

 18) “You must find the artichokes in your life.” The musician Andre Kostelanetz once visited the French artist Henri Matisse. When Kostelanetz got to Matisse’s home, his nerves were frayed, and he was exhausted. Matisse noticed this and said to him good-humoredly, “My friend you must find the artichokes in your life.” With that he took Kostelanetz outside to his garden. When they came to a patch of artichokes, Matisse stopped. He told Kostelanetz that every morning after he had worked for a while, he would come out to his patch of artichokes to pause and be still. He would just stand there looking at the artichokes. Matisse then added: “Though I have painted over 200 canvasses, I always find new combination of colors and fantastic patterns. No one is allowed to disturb me in this ritual. It gives me fresh inspiration, relaxation, and a new perspective towards my work.”  (Mark Link in Sunday Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 19) The slave of all: The Christian nations of Europe brought many good things to the world. They also brought many bad things. One of them was black slavery. In some respects, slavery and the African slave trade were less brutal in Latin America than in Anglo-Saxon America. But the story was basically the same. Cartagena, in the present Republic of Colombia, was one of the most notorious of the South American slave-trade ports. As many as 10,000 slaves from Africa reached there each year. Hundreds of others died on route. Those who arrived were usually frightened, sick, or dying. Spanish slave-dealers were willing to let them be baptized, but they would permit little more. Spanish missionaries protested against this mistreatment, but their complaints were ignored. One Spanish Jesuit, St. Peter Claver, decided that at least something could be done for these poor folks to show that God loved them. So he wrote out his vow to God, “I shall b the slave of the slaves forever,” and then devoted himself to serving them for years. He met them in their crowded “corrals,” repulsive though they were in their sickness and neglect, and he brought them medicines and food and little gifts. He rounded up the blacks to interpret his instructions on God and his love, and thus he was eventually able to catechize and baptize over 300,000 slaves. He warned this poor folk against exploitation and the occasions of sin that they would encounter. He sought constantly to remind them of their own human dignity, despite their social degradation. This was his principal missionary work for thirty-five years. Then in 1650 he was stricken with a terminal illness that incapacitated him for four years. Peter bore all his trials with great patience – including the young black man assigned to take care of him who often neglected him for days on end. Only in his last hours when they learned he was dying, did the people of Cartagena recall what Father Claver had done among them! He had fulfilled his vow to be “the slave of the slaves forever.” “…I made myself the slave of all so as to win over as many as possible. (I Cor 9,19. Today’s second reading.). -Father Robert F. McNamara. (https://frtonyshomilies.com/).

 20) Dilemma of PhD. doctors: In many African villages, those holders of PhD are causing confusion. We address them as doctors and when simple village folks in Africa hear it, they flock to them with all their health problems. These “doctors” find themselves in a serious predicament as they try to explain that even though they are called doctors they do not cure the sick. Nobody seems to give a satisfactory answer to the question of the village folks: “If they do not cure the sick, why do people call them doctors?” Jesus finds Himself in a similar predicament in today’s Gospel. He comes as the Savior of the world and yet He does miraculous physical healings. For example, in the synagogue he heals a man with an unclean spirit. And then He goes to Peter’s house and heals Peter’s mother in-law who has a fever. They bring to Him all who were sick or possessed with demons and He cures many who were sick with various diseases and cast out many demons. (https://frtonyshomilies.com/).

21) Strengthening power of God: When we take our pain to our hearts, when we honestly admit our weaknesses and helplessness, as Job does in today’s first reading, God can finally begin to fill us with strength. Why? Because it is only when we are brought to our knees in utter helplessness, only when we finally give up on our own strength, that God can send an angel to strengthen us, as God sent an angel to strengthen Jesus during his agony in the garden. One night, some months before his death, Martin Luther King received a death-threat on the phone. It had happened before but, on this particular night, it left him frightened and weakened to the core. All his fears came down on him at once. Here are his words as to what happened next: “I got out of bed and began to walk the floor. Finally, I went to the kitchen and heated a pot of coffee. I was ready to give up. With my cup of coffee sitting untouched before me, I tried to think of a way to move out of the picture without appearing a coward. In this state of exhaustion, when my courage had all but gone, I decided to take my problem to God. With my head in my hands, I bowed over the kitchen table and prayed aloud. The words I spoke to God that midnight are still vivid in my memory. ‘I am here taking a stand for what I believe is right. But now I am afraid. The people are looking to me for leadership and if I stand before them without strength and courage, they too will falter. I am at the end of my powers. I have nothing left. I have come to the point where I can’t face it alone.’ At that moment I experienced the presence of the Divine as I had never experienced Him before.”  ( Fr. Ron Rolheiser) (https://frtonyshomilies.com/).L/24

“Scriptural Homilies” Cycle B, no. 14 by Fr. Tony (akadavil@gmail.com)

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Jan 29- Feb 3: Jan 29 Monday: Mk 5:1-20: 1 They came to the other side of the sea, to the country of Gerasenes. 2 And when he had come out of the boat, there met him out of the tombs a man with an unclean spirit, 3 who lived among the tombs; and no one could bind him anymore, even with a chain; 4 for he had often been bound with fetters and chains, but the chains he wrenched apart, and the fetters he broke in pieces; and no one had the strength to subdue him. 5 Night and day among the tombs and on the mountains, he was always crying out, and bruising himself with stones. 6 And when he saw Jesus from afar, he ran and worshiped him; 7 and crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." 8 For he had said to him, "Come out of the man, you unclean spirit!" 9 And Jesus asked him, "What is your name?" He replied, "My name is Legion; for we are many." 10 And he begged him eagerly not to send them out of the country. 11 Now a great herd of swine was feeding there on the hillside; 12 and they begged him, "Send us to the swine, let us enter them." 13 So he gave them leave. And the unclean spirits came out, and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea. 14 The herdsmen fled, and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had the legion; and they were afraid. 16 …20.

The context: Today’s Gospel episode demonstrates Jesus’ power over the devil in a Gentile town of the Decapolis, east of the Jordan, called Gadara (Matthew), or Gerasa (Mark and Luke). A demon-possessed man (two men in Matthew), came out of a tomb-filled desolate place. He lived on the hillsides among various caves by the sea, and no one wanted to go near him. The demons, recognizing Jesus as the Son of God, begged Him to send them into a herd of swine. The possessed man’s demons named themselves Legion (ca 5000 men), indicating their number. Jesus did as the evil spirits requested, and the now-possessed swine ran down the slope and drowned in the sea. The frightened people of the city asked Jesus to leave their city. The people considered their swine more precious than the liberation given to the possessed man. If we have a selfish or materialistic outlook, we fail to appreciate the value of Divine things, and we push God out of our lives, begging Him to go away, as these people did.

Life messages: 1) We need to come out of our tombs: Jesus is calling us to come out of the tombs. Our tombs are the closed-in, sealed-off areas of our hearts where Life in the Spirit of God has died because we haven’t let Jesus minister to us through others. Such godless persons are lonely. They try to fill their inner emptiness by packing their lives with money, promiscuity, addictions or workaholism, but nothing works.

2) Jesus the Liberator is ready to free us from the tombs of our evil addictions and habits If we will only let go of everything and give Jesus a chance, he can, and will, help us to experience the joy and freedom of the children of God. Fr. Tony (https://frtonyshomilies.com/) L/24: For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/;

Jan 30 Tuesday: Mk 5:21-43: about him; and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name; and seeing him, he fell at his feet, 23 and besought him, saying, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." 24 And he went with him. And a great crowd followed him and thronged about him. 25 And there was a woman who had had a flow of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment. 28 For she said, "If I touch even his garments, I shall be made well."29 And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, "Who touched my garments?" 31 And his disciples said to him, "You see the crowd pressing around you, and yet you say, `Who touched me?’" 32 And he looked around to see who had done it. 33 But the woman, knowing what had been done to her, came in fear and trembling and fell down before him, and told him the whole truth. 34 And he said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease." 35 While he was still speaking, there came from the ruler’s house some who said, "Your daughter is dead. Why trouble the Teacher any further?" 36 But ignoring what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe." 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 When they came to the house of the ruler of the synagogue, he saw a tumult, and people weeping and wailing loudly. 39 And when he had entered, he said to them, "Why do you make a tumult and weep? The child is not dead but sleeping." 40 And they laughed at him. But he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. 41 Taking her by the hand he said to her, "Talitha cumi"; which means, "Little girl, I say to you, arise."42 And immediately the girl got up and walked (she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat.

The context: Today’s Gospel is a beautiful presentation of two miracles, a healing, and a revival and restoration of life. These miracles were worked by Jesus as rewards for the trusting Faith of a synagogue ruler and of a woman with a hemorrhage (Metrorrhagia). Though the ruler trusted Jesus out of desperation, and the woman’s Faith was a bit superstitious, even their defective Faith was amply rewarded.

The ruler and the woman: The ruler of the synagogue supported Jewish orthodoxy. He could have despised Jesus who befriended sinners. But he bravely approached Jesus as a last resort when all the doctors had failed, and his daughter was dying. Since the Jews believed that one was not actually dead until three days had passed after one stopped breathing, when word came that the child had died, the ruler showed courage and Faith in staying with Jesus, ignoring the ridicule of fellow-Jews. In the same way, the woman with the bleeding disease was ritually unclean, and she was not supposed to appear in public. She had the courage and Faith to ignore a social and religious taboo in order to approach and touch the garment of Jesus from behind. Both the ruler’s child and the sick woman were brought back to life and to the community.

Life message: 1) Jesus accepts us as we are. Hence, we need not wait until we have the correct motive and strong Faith to bring our problems before Jesus. Let us bring before him our bodily and mental wounds and ask for his healing touch today. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 31 Wednesday;St. John Bosco: For a brief biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-john-bosco

Gospel Mk 61-6: Jesus departed from there and came to his native place, accompanied by his disciples. When the sabbath came he began to teach in the synagogue,and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joseph and Judas and Simon? And are not his sisters here with us?” And they took offense at him. Jesus said to them,“A prophet is not without honor except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them.He was amazed at their lack of faith.

The context: Today’s Gospel passage describes the painful indifference Jesus met in his audience and the jealous, hurtful comments Jesus heard when, as a carpenter-turned-Rabbi with a band of his own disciples, he started preaching in the synagogue of his hometown, Nazareth.A prophet without honor: The people of Nazareth literally jammed the synagogue, eager to see their familiar carpenter-turned-miracle-working preacher, Jesus, working miracles as he had done in neighboring towns and villages. But they were jealous, incredulous, and critical, rather than believing, which prevented Jesus from doing miraculous healings. They were jealous of the extraordinary ability of a former carpenter without formal education in Mosaic Law to give a powerful and authoritative interpretation of their Holy Scriptures. A carpenter’s profession was considered low in social ranking. Besides, they could not accept a prophet coming from so low a family background as Jesus’ was, nor could they accept his “blasphemous” claim to be the promised Messiah. Jesus’ relatives, known to them, were equally unimportant people. But the most offensive thing he did, in their judgment, was to point out to them their own unbelief, citing examples of the famous prophets Elijah and Elisha favoring Faith-filled Gentiles over unbelieving Jews. Brothers and sisters of Jesus: “Ancient Hebrew, Aramaic and other languages had no special words for different degrees of relationship, such as are found in more modern languages. In general, all those belonging to the same family, clan, and even tribe, were brethren. Jesus had different kinds of relatives, in two groups–some on his mother’s side, others on St. Joseph’s. Matthew 13:55-56 mentions, as living in Nazareth, “His brethren” James, Joses, Simon and Judas, and elsewhere there is reference to Jesus’ sisters (cf. Matthew 6:3). But in Matthew 27:56 we are told that James and Joses were sons of a Mary distinct from the Blessed Virgin, and that Simon and Judas were not brothers of James, or St. Joseph’s children from a previous marriage. Jesus, on the other hand, was known to everyone as the son of Mary (Mark 6:3) or the carpenter’s son (Mt 13:55). The Church has always maintained as absolutely certain that Jesus had no brothers or sisters in the full meaning of the term: it is a dogma that Mary was ever-Virgin” (Navarre Bible Commentary).

Life messages: 1) Perhaps we have experienced the pain of rejection, betrayal, abandonment, violated trust, neglect, or abuse from our own friends and relatives. On such occasions, let us face rejection with prophetic courage and optimism. 2) Let us not, like the people in Jesus’ hometown, reject God in our personal lives. 3) Our country needs to hear God’s Truth from Spirit-filled Christians with the prophetic courage of their convictions. 4) Trusting Faith in the Divinity and goodness of Christ is essential, if Jesus is to work miracles in our personal lives. In addition, we need to be docile to the Holy Spirit living within us, so that He may work miracles in our lives. When we are challenged by the Gospel and by the Church, we should be thankful and should not allow the prophetic voice of the Church die in our hearts. Fr. Tony (https://frtonyshomilies.com/) L/24

Feb 1 Thursday: Mk 6:7-13: Mk 6:7-13:7 And he called to him the twelve, and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not put on two tunics. 10 And he said to them, "Where you enter a house, stay there until you leave the place. 11 And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them." 12 So they went out and preached that men should repent. 13 And they cast out many demons, and anointed with oil many that were sick and healed them.

The context: Today’s Gospel describes the commissioning of the twelve Apostles. They were sent out in pairs with power and authority over all demons and to cure diseases. They wereto preach to the people whom Jesus would visit the coming of the Kingdom of God, or God’s rule in their lives, and show them how to prepare their hearts for God’s rule by repenting of their sins and asking for God’s forgiveness and liberation from their evil habits. The Apostles were also expected to follow Jesus’ detailed action plan. Jesus’ instructions and travel tips. From his instructions, it is clear that Jesus meant his disciples to take no supplies for the road. They were simply to trust that God, the Provider, would open the hearts of believers to take care of their needs. Jesus’ instructions also suggest that his disciples should not be like the acquisitive priests of the day, who were interested only in gaining riches. His disciples should be walking examples of God’s love and providence. The Jews supported their rabbis and judged doing so a privilege as well as an obligation, because hospitality was an important religious tradition in Palestine. The Apostles should choose temporary accommodation in a reputable household, should bless the residents with God’s peace, should be satisfied with the food and accommodation they had received, and should not search for better ones. They were to preach “’the Kingdom of Heaven is at hand,’ heal the sick, raise the dead, cleanse lepers, and cast out demons."

Life messages: 1) We all have a witnessing mission: Each Christian is called, not only to be a disciple, but also to be an apostle, bearing witness to Christ. As apostles, we have to evangelize the world by sharing with others not just words, or ideas or doctrines, but our experience of God and His Son, Jesus. It is through our transparent Christian lives that we must show to others Jesus we have experienced as unconditional love, overflowing mercy, forgiveness, and concern for the people around us. 2) We also have a liberating mission. There are many demons which can control the lives of people around us making them helpless slaves —the demon of nicotine, the demon of alcohol or drugs, the demon of gambling, the demon of pornography and promiscuous sex, the demons of materialism, secularism, and consumerism. We need the help of Jesus to liberate ourselves and others from these demons. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/;

Feb 2 Friday: Presentation of the Lord: Lk 2:22-40 or 2:22-32: For a brief account click on((https://www.franciscanmedia.org/saint-of-the-day/presentation-of-the-lord)

Gospel Lk 2:22-40: When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple;and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word,
for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.”
The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined
for the fall and rise of many in Israel, and to be a sign that will be contradicted
—and you yourself a sword will pierce—so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. (USCCB WEBSITE)

The context: Today’s Gospel presents the head of the Holy Family, Joseph, faithfully obeying God’s law given through Moses concerning the purification of the mother and the redeeming of the child, by presenting Mary and the Baby Jesus in the Temple. The events recounted appear elsewhere in the liturgical year but are those we traditionally celebrate today, February 2nd, with the Feast of Presentation of Jesus. This is a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypanthe feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and the payment of “five shekels to a member of the priestly family” (Nm 3:47-48; NAB Note on Lk 2:22), to redeem or buy the firstborn male child back from the Lord’s service), and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). On February 2nd, we celebrate these events as a formal ending of the Christmas season. The same day, we also celebrate the Feast of Candlemas(because candles are blessed then for liturgical and personal use). Purification and redemption ceremonies: The Mosaic Law taught that, since every Jewish male child belonged to Yahweh, the parents had to “buy back” the child (“redeem” him), (The “Pidyon haBen” Service) )with the payment of “five shekels (=15 Denarius= wage for 15 days of work) to a member of the priestly family” (Nm 3:47-48; NAB Note on Lk 2:22). In addition, (Nm 18:15) every mother had to be purified after childbirth by prayers and the sacrifice of a lamb (or two turtledoves for the poor) in the Temple. Joseph kept these laws as an act of obedience to God.

The encounter with Simeon and Anna: By the inspiration of the Holy Spirit, the old, pious, Spirit-filled Simeon and the very old widow, Anna, both of whom who had been waiting for the revelation of God’s salvation, were present in the Temple the day Joseph and Mary brought Jesus to Present Him to the Father. Simeon recognized Jesus as the Lord’s Anointed One, and in his prayer of blessing, he prophesied that Jesus was meant to be the glory of Israel and a Light of revelation to the Gentiles. While he blessed Mary, Simeon warned that her child would be “set for the fall and rising of many in Israel, and for a sign of contradiction” and that “a sword will pierce through your own soul. Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah.

Life message:Every Holy Mass in which we participate is our presentation. Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people consecrated to God and that we are obliged to lead holy lives. Let us also remember and pray for our godparents who presented us to the Lord on the day of our Baptism Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Feb 3 Saturday: Saint Blaise, Bishop and Martyr; For a brief biography click onhttps://www.francisdanmedia.org/saint/blaise

Mk 6:30-34 : 30 The apostles returned to Jesus, and told him all that they had done and taught. 31 And he said to them, "Come away by yourselves to a lonely place, and rest a while." For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a lonely place by themselves. 33 Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them. 34 As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things

The context: Today’s Gospel passage presents the sympathetic and merciful heart of Jesus who lovingly invites his Apostles to a desolate place for some rest. Jesus realized that the Apostles he had sent on a preaching and healing mission to be neighboring towns and villages needed some rest on their return. He was eager to hear about their missionary adventures as they proudly shared their experiences. In no time, however, they were surrounded by the crowd, and Jesus resumed his preaching and teaching because he saw the crowd as sheep without shepherd.

Today’s Gospel describes how Jesus became a Good Shepherd. The Old Testament describes God as shepherd of His people, Israel. The Lord is my shepherd; I shall not want (Psalm 23:1). The prophet Isaiah prophesied that the Messiah would feed his flock like a shepherd, he would gather the lambs in his arms (Isaiah 40:11). Jesus told his disciples that he was the Good Shepherd who was willing to lay down his life for his sheep. In his epistle, Peter calls Jesus the Shepherd and Guardian of our souls (1 Peter 2:25).

Life messages: 1) Let us show the mercy, compassion, care and concern of Jesus the Good Shepherd to those entrusted to our care. 2) Let us become good sheep of Jesus, the Good Shepherd, by leading pure, innocent, humble, selfless lives, obeying Christ’s commandment of love and gaining daily spiritual strength from the Body and Blood of Jesus, the Good Shepherd, in Holy Communion. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Feb 3: (In the U. S. St.Blaise, Bishop & Martyr)and the blessing of throats): https://www.franciscanmedia.org/saint-blaise/ & Video: https://youtu.be/qoqX63YaJYQ?list=PL58g24NgWPIzvBk2IQVES_xC4WTm6-CDIWe have only a few legends and no historical documents about St. Blaise and his martyrdom. But some Eastern Churches observe his feast day as a day of obligation. The British, German and Slavic people honor his memory. The U.S. Catholics seek his intercession for the healing of throat diseases by the ritual of blessing of throats. According to the Acts of St. Blaise written in the eighth century, Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. When the governor of Cappadocia (in Modern Turkey) began to persecute the Christians, St. Blaise was arrested. The governor of Cappadocia tried in vain to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. Finally, he was beheaded. As he was led to the place of execution a poor mother rushed up to him, begging him to save her child who was choking to death on a fishbone. The bishop gave him a blessing which enabled the child to cough up the bone. Later Bishop Blaise was cruelly tortured and beheaded. His cult spread throughout the entire Church in the Middle Ages because of the healing of the boy. Details regarding the miraculous healing of the boy vary. One account relates that the miracle occurred during the journey to take Blaise to prison when he placed his hand on the boy’s head and prayed; another that the miracle happened while Blaise was in prison when he picked up two candles provided to him and formed a cross around the boy’s throat. The use of candles for the blessing of throats stems from the candles that Blaise used while in prison. When an old woman’s pig had been miraculously rescued from a wolf by Saint Blaise, she would visit him in prison, bringing him food and candles to bring him light in his dark cell. The blessing of throats may be given by a priest, deacon, or a lay minister who follows the rites and prayers designated for a lay minister. The priest or deacon makes the sign of the cross over the recipient as the blessing is said. If necessary, laypersons are permitted to give the blessing of the throats but are instructed not to make the sign of the cross.

Life message: We all need some type of healing in some parts of our body, mind, or soul. Let us ask the intercession of St. Blaise with repentant hearts, so that Jesus the healer may place his healing touch on us as we present ourselves for the ritual of the blessing of the throats. Fr. Tony (https://frtonyshomilies.com/) L/24

OT IV [B] (Jan 28) Sunday (Eight-minute homily in one page) L/24

Introduction: The common theme of today’s readings is Divine authority, as exercised in this world by the prophets of the Old Testament in their messages, by the apostles (including St. Paul), in their writings and teaching in the New Testament, and by Jesus in his teaching and healing ministry. The readings remind us that we should have a “listening heart” (Gospel), instead of a “hardened heart” (Responsorial Psalm) or “divided heart” (Second reading) to welcome the authoritative word of God.

Scripture lessons summarized: Today’s first reading tells us that a true prophet like Moses speaks with authority because it is God Who speaks through him. After the Babylonian exile, the Jewish priests began to interpret the words of Moses given in the first reading, namely, “a prophet like me,” as referring to one individual, the expected Messiah. This passage is chosen for today’s first reading because it refers to Jesus, the “preacher with authority,” mentioned in today’s Gospel. The response for today’s Responsorial Psalm, (Ps 95), speaks of not hardening our hearts when we hear God’s authoritative voice through the Scripture and the Church’s teaching authority. In the second reading, St. Paul exercises his God-given authority as the Apostle to the Gentiles to teach people in Corinth that marriage is a holy state ordained by God and that it is a life-long partnership according to the teaching of the Lord. But he opts for, and recommends, celibacy, so that one may serve the Lord without the distractions of married life. In today’s Gospel, Mark describes one sample Sabbath day of Jesus’ public life. Jesus joins in public worship in the synagogue as a practicing Jew, heals the sick, drives out evil spirits and prays privately. People immediately notice that Jesus teaches with authority and heals with Divine power. Jesus explains the Scriptures with complete confidence, and when questioned by people, he answers with authority. Jesus is using his real (authentic) Divine authority to teach, empower, liberate, and heal others. In today’s Gospel, the evil spirit recognizes and loudly declares Jesus as the Messiah. By his simple, if harsh, command, “Be quiet! Come out of him,” Jesus exorcises the demon who departs, obedient to His Divine authority.

Life Messages: 1) We need to approach Jesus for liberation: Jesus did not use his authority and Divine power to rule and control people, but to set them free. Hence, let us approach Jesus with trusting Faith so that he may free us from the evil spirits that keep us from praying and that prevent us from loving others and sharing our blessings with them. Jesus also frees us from all the “evil spirits” of fear, jealousy, anger, envy, addictions, compulsions, selfishness, resentment, and hostility. May God free us from all those spirits which make us deaf, dumb, blind, lame, and paralyzed, physically and spiritually.

2) We need to use our God-given authority to build up lives. So many people with authority have made a lasting impression on our lives either for good or ill. Perhaps it was a grandparent, an uncle, or a parent, who loved us and cared for us. Perhaps it was a Sunday school teacher who encouraged us in our Faith and exerted a positive impact on our lives. Perhaps we remember the kindness as well as the firm discipline that a schoolteacher gave us. Teachers are powerful because they change and mold lives. Hence, let us all become good teachers like Jesus and use our authority to mold young lives in the right way. (The British English spelling is mould).

OT IV [B] (Jan 28) Dt 18:15-20; I Cor 7:32-35; Mk 1:21-28

Homily starter anecdotes # 1: Jesus, the exorcist with authority: In the 1970 the movie The Exorcist was breaking box office records. It concerned a young person who was possessed by an evil spirit, not unlike the one in today’s Gospel. The movie was based on an actual case of a 14-year-old boy who lived in Mt. Rainier, Maryland, in 1949. Newsweek described the case this way. “Pictures, chairs and the boy’s bed would suddenly move about. At night, the boy could rarely sleep. After he was admitted to Georgetown University Hospital…the boy began to mouth fierce curses in ancient languages and at one point, while strapped helplessly in his bed, long red scathes appeared on his body.” The boy eventually survived an exorcism and started living in the Washington, DC area. An old priest involved in the boy’s exorcism has taken a vow not to discuss it. He does say, however, that the experience dramatically changed his life for the better. — The deeper meaning behind Jesus’ exorcisms is that the kingdom of Satan which had enslaved people since Adam’s sin, was now giving way to the kingdom of God. (Fr. Mark Link S. J.)

# 2:  Who would examine me? One scholar who was a real authority in his subject was the famous George Lyman Kittredge, for years a professor of English literature at Harvard University. Having received his bachelor’s degree at Harvard, he showed such talent that the University engaged him as a teacher. This was long before the degree of Doctor of Philosophy was demanded of university faculty members or, indeed, was even a popular degree in America. Professor Kittredge, A.B. soon became one of the world’s most learned men in English literature. For decades, his courses on Shakespeare were the most popular courses taught at Harvard. Every now and then, in his later years, some of his students would ask him, “Why don’t you study for a doctorate of philosophy? The brusque bearded old scholar always had the same answer, “Who would examine me?”  –Today’s Gospel tells us that Jesus had a completely new teaching in a spirit of authority! (Mark, 1-27. Today’s Gospel). (-Father Robert F. McNamara). (https://frtonyshomilies.com/).

# 3: God sends His prophets all the time: When Abraham Lincoln, proclaimed the freedom of all the slaves in the United States on January 1, 1863, his was the voice  of a prophet. When Lincoln’s contemporary, Susan B. Anthony pioneered the suffrage movement that eventually led to the passage of the 19^th Amendment (1920) and gave women the right to vote, hers was the voice of a prophet. When Pope Leo XIII delivered his encyclical entitled On the Condition of the Working Man and called upon Christians to attend to unjust labor laws and practices, his was the voice of a prophet. Similarly, when Cardinal Leo-Josef Suenens of Belgium stood up at the end of the first session of Vatican II and urged the Council to examine not only the mystery of the Church in itself but also the Church’s relationship to and responsibility for the world at large, his was the voice of a prophet. Rachel Carson’s book entitled Silent Spring (1962) was prophetic in that it summoned the world to an awareness of the dangers of environmental pollution. When Anglican Archbishop Desmond Tutu drew the world’s attention to the dangers and injustices of apartheid, his was the voice of a prophet as were so many others in this century alone, e.g., Dorothy Day, St. Teresa of Calcutta (Mother Teresa), Mahatma Gandhi, Martin Luther King Jr., Teilhard de Chardin, Leonardo Boff, Jon Sobrino and the Latin American Bishops who raised their voices first at Medellin, Colombia (1968) and then at Puebla, Mexico (1979) to affirm the Church as “an instrument of liberation, an agent of social justice and a defender of the poor and the oppressed.” These prophets tried to bring the reality of the sacred into every sphere of the human experience. —  In today’s liturgical readings, we are called upon to allow the prophetic messages of Moses, Paul, and Jesus to penetrate our consciences and claim them for God. Moreover, we are challenged to continue to listen to the prophets among us, and to exercise the ministry of prophecy for our contemporaries in our words, works and manner of living. (Sánchez Files). (https://frtonyshomilies.com/).

# 4: Jesus taught and acted with authority: Kenneth L. Woodward, writing in Newsweek magazine, gives us a glimpse of what Christ’s coming meant to the world. He writes, “Whether we like it or not, Christ’s life radically changed human culture throughout the world . . . Before Jesus came, the world was ruled by the ‘might makes right’ theory. But Jesus’ teaching about humility and turning the other cheek redefined our views of human character, of war, of masculinity. Jesus’ commitment to the poor, to women, and to children opened the way for civil rights and equality for women. Marriages became more equitable. In ancient Rome, it was a common practice in Roman families to kill female babies. Sociologist Rodney Stark notes that evidence exists that among at least 600 ancient Roman families, fewer than a dozen had more than one daughter. But Christians valued the lives of all people, whether male or female, and prohibited the killing of any children.” (“2000 Years of Jesus,” March 29, 1999, p. 55). — But the revolution is not complete. We still live in a pre-Christian world. There is still too much hatred, too much violence, too much debasement of human dignity. If you are comfortable in Jesus’ presence, you simply do not see him as he really is. (https://frtonyshomilies.com/).

#5: “Show him yer papers!” “There is an old story about some telephone linemen who were busy putting up telephone poles through a farmer’s fields. The farmer ordered them off his land, whereupon they showed him a paper giving them the right to plant poles wherever they pleased. Not long afterward, a big, vicious bull charged the linemen. The old farmer sat on a nearby fence and yelled: ‘Show him yer papers, darn ye, show him yer papers!'” — To many Christians, Jesus’ authority is only a paper authority. His word is something we study for inspiration, but we really don’t believe that what Jesus teaches applies to our situation. For many of us, Jesus’ authority doesn’t extend to putting a marriage or a family back together. It doesn’t mean curing an addiction or healing a character flaw. Maybe 2,000 years ago Jesus had authority, but not today. (https://frtonyshomilies.com/).

Introduction: The common theme of today’s readings is Divine authority as exercised by the prophets of the Old Testament in their messages, by the apostles (including St. Paul), in their writings and teaching in the New Testament, and by Jesus in his teaching and healing ministry. Today’s first reading tells us that a true prophet speaks with authority because it is God Who speaks through him.  After the Babylonian exile, the Jewish priests began to interpret the words of Moses given in the first reading, namely, “a prophet like me,” as referring to one individual, the expected Messiah.  According to Acts 3:22; 7:37 this prophecy is verified in Jesus Christ.   This passage is chosen for today’s first reading because it refers to Jesus, the “preacher with authority,” mentioned in today’s Gospel. In the second reading, St. Paul exercises his God-given authority as the Apostle to the Gentiles to teach people that marriage is a holy state ordained by God and that it is a life-long partnership according to the teaching of the Lord. In today’s Gospel, Mark describes one sample Sabbath day of Jesus’ public life.  Jesus joins in public worship in the synagogue as a practicing Jew, he heals the sick, he drives out evil spirits — and he prays privately.  Since anyone could be invited to explain the Holy Scripture in synagogue worship, Jesus was invited.  People immediately noticed that Jesus spoke with authority and healed with Divine power. The Old Testament prophets had taught using God’s delegated authority, and the scribes and Pharisees taught quoting Moses, the prophets, and the great rabbis. But Jesus taught using his own authority and knowledge as God to teach, empower, liberate, and heal others.

First reading: Deuteronomy 18:15-20 explained. Moses was about to die.  The Chosen People were terrified because they were about to lose the person who had been successfully leading them through the wilderness toward the Promised Land.  They were also going to lose a prophet who had been keeping them informed of Yahweh’s will. When he died, how would they find out what God wanted of them? God answers the question by promising Moses that He will heed the people’s request and “raise up for them a prophet like you from among their kin, and … put My words into his mouth; he shall tell them all that I command him.” That Jesus is the prophet foretold by Moses in today’s First Reading is made clear in Acts 3:22; 7:37). Jesus has authority over Heaven and earth (Dn 7:14, 27; Rv 12:10).  Moses had set up a theocratic society for the Israelites as he had been instructed to do by God.  This society had various officers to regulate the civil and religious life of the people, e.g., judges, kings, priests and prophets.  Today’s reading tells us that a true prophet would speak with authority because it would be God Who spoke through him.  The text was first seen as promising that there would be a line of prophets to interpret previous revelations by God and to add some new ones for each generation.  After the return from the Babylonian exile (c. 538 B. C.), the Jewish priests began to interpret this text of Deuteronomy as referring to one individual, namely the Messiah who was to come.  The New Testament followed this interpretation and saw these words of dying Moses, “a prophet like me,” verified in Christ (Acts 3:22; 7:37).  These verses therefore, have been chosen for today’s first reading because they refer to Jesus, the “preacher with authority,” mentioned in today’s Gospel.

Second reading: 1 Corinthians 7:32-35 explained.  St. Paul and most of the early Christians believed, or strongly hoped, that the end of this world and the second coming of Christ were imminent.  For this reason, many Christians in Corinth thought they should not enter into marriage, lest marriage should interfere with their whole-hearted service of God in preparation for the second coming of Jesus.  As a good Jew, Paul presumed that a different set of circumstances always demanded a different prophet with a different word.  Hence, St. Paul exercised his God-given authority as the Apostle to the Gentiles to teach people that marriage is a holy state ordained by God and that it is a life-long partnership according to the teaching of the Lord (see Mt. 5:32; 19:3-9).  Further, Paul recommended the life of celibacy he himself had chosen to the non-married only if they felt they could live such a life.  The advantage of celibacy, as Paul explained, was that   celibates would have the freedom to serve God fully with the fewest earthly cares and worries.

Gospel exegesis: Worship and teaching in the synagogues: In Jesus’ time there were synagogues in Palestine in every city and town of any importance, and, outside Palestine, wherever the Jewish community could produce ten adult men for a minyan for offering the prayers. “Synagogues were primarily houses of instruction; the synagogue service was comprised of three elements, prayer, the readings of Scripture and an exposition of it. Administered by the laity, and geared to the day-to-day catechesis of the people, the synagogues of ancient Judah may have been an even more influential factor in Jewish life than the Temple. By Law, wherever there were ten Jewish families, there had to be a synagogue. Neighborhood gathering places, the synagogues were vital to the Faith life of the community. Therefore, if a person had a message to preach, the synagogue was an obvious choice of venue. There, Jesus gained a hearing; following his example, his disciples would do the same after his death and Resurrection.” (Patricia Datchuck Sanchez files).  The synagogue consisted mainly of a rectangular room built in such a way that those attending were facing Jerusalem when seated.  There was a rostrum or pulpit from which Sacred Scripture was read and explained. It was here that Jesus showed his authority to teach (Navarre Bible Commentary).

The authority of Jesus:  Today’s Gospel passage begins and ends with comments about Jesus’ authority as a teacher (1:21-22 and 1:27-28).  He spoke like Moses, telling people directly what God had to say. In between is an exorcism (1:23-26), pointing out a connection between Jesus’ teachings and his supernatural authority. The dramatic healing of the demoniac by an authoritative word is a demonstration of God’s reign and Power in their midst. And the people recognize it as such.  Moreover, this is the first miracle in Jesus’ ministry as Mark recounts it. The episode appears immediately following the call of the disciples.  Jesus’ authority is also the main theme in the collection of stories (2:1–-3:6), which support the authority of Jesus when he teaches people about God’s compassion in forgiving their sins. In his Gospel, Mark repeatedly returns to the theme that Jesus’ teaching with authority brought followers, and Jesus’ healing with Divine power liberated people from illness and demonic possession. The Catholic and Apostolic Church derives her teaching authority from her founder Jesus, the Christ.

Teaching with authority:  There was a local synagogue in every Jewish settlement of more than ten families.  The synagogue was a place of instruction and Sabbath prayers.  The synagogue service consisted of three parts –  prayer, the reading of God’s word, and the exposition of it made by anyone who wished to do so. In this chapter Mark tells us that in the local synagogue Jesus taught with authority.  This means that Jesus explained the Scriptures with complete confidence, and when questioned by people he answered with authority.  Jesus spoke relying on no one beyond himself; he cited no supporting human authorities or experts.  Mark also records the impact Jesus had on those who heard him.  We are told how amazed people were at the authority with which he preached.  Jesus also showed his power and authority by curing the sick and granting forgiveness to people for their sins.

Exorcising with Divine authority:  In the synagogue, there was a man who was troubled by an unclean spirit.  Everyone in the ancient Biblical world feared evil spirits and believed in demonic possession.  People believed that demons or “unclean spirits” living inside the people caused leprosy, lameness, paralysis, etc.   Even in the twenty-first century, we still believe in the existence of unclean spirits.  How else can we explain the sudden explosions of anger that occur, the suicidal impulses, the intense jealousies, wild sexual fantasies, or overwhelming feelings of depression?  We, as human beings, are keenly aware of these unclean spirits.  We often wonder where the “unclean thoughts” come from and why we can’t rid ourselves of them. Victory over the unclean spirit, as the devil is usually described, is a clear sign that God’s salvation has come: by overcoming the Evil One, Jesus shows that He is the Messiah, the Savior, more powerful than the demons. The demoniac cried out, “What have you to do with us, Jesus of Nazareth? “ What does Jesus have to do with these unclean spirits that live in each one of us?  The answer we find in the Gospel is equally true today: Jesus came to dispossess the unclean spirits living inside of us and send them away.  That is one of the reasons why Jesus came to earth in the first place and one of the reasons why he continues his presence in our lives.  Jesus came to drive out those unclean spirits within us, to wash them away, to cleanse our lives of them.  Let us put ourselves under his authority and he will liberate us.  The evil spirit in today’s Gospel recognized Jesus as the Messiah and acknowledged him as such.  Jesus commanded the evil spirit harshly, using strong words and tones: “Be quiet! Come out of him!” Instantly, the spirit obeyed. This was one of the reasons why Jesus developed a reputation for speaking with authority. Today, we are challenged to believe that Jesus continues to exercise the power to rout evil in all of its ugly disguises and manifestations, viz., in poverty, sickness, greed, hatred, indifference, over-indulgence, etc., using us and our ministry as His instruments.

Life Messages: 1) Let us approach Jesus for liberation:  Jesus did not use his authority and Divine power to rule and control people. He came to set people free.  Hence, let us approach Jesus with trusting Faith so that he may free us from the evil spirits that keep us from praying and prevent us from loving and sharing our blessings with others, as well as from all the “evil spirits” of fear, compulsions, selfishness, anger, resentment and hostility.  “I have come that they may have life, life in abundance” (Jn 10:10). So Jesus should be a source of liberation for us.  May Jesus free us from all those spirits which make us deaf, dumb, blind, lame, and paralyzed, physically and spiritually. Through Word and Sacrament, Jesus brings that power to us and says the same words to the demons in our life, “Be gone!”  — not just once but as often as we need to hear them, until finally, we are free from these demons entirely. Christ has power over any demon, so whether those demons be addictions, heartaches, secret sins — whatever our chains may be — Christ can set us free and longs to do so.

2) We need to use our God-given authority to build up lives.  No doubt we can think back to people who have made a lasting impression on our lives – either for good or bad.  Perhaps it was a grandparent, an uncle, or a parent, who loved us and cared for us.  Perhaps it was a Sunday school teacher who encouraged us in our Faith and exerted a positive impact on our lives.  Perhaps we remember the kindness as well as the firm discipline that a schoolteacher gave us.  On the other hand, there may be people in our past whom we remember with pain and discomfort.   Are children learning something from us as parents that will stand them in good stead for the future? We want our children to grow into strong, wise, confident, capable, mature adults.  But we want more than that.  We want them to grow in their Faith, to accept Jesus as their Lord and personal Savior.  We want children to see in us the love of Jesus and how our Christian Faith affects our lives.  A good question for parents, teachers and all of us is:  “In what way am I helping the children I know grow in wonder at Jesus and his love for them?” When God’s Word and God’s ways are taught and spoken about with authority – with conviction – our children (and others) will see in them, with amazement, God’s love for them in His Son Jesus.

3) We need teachers who know how to use their authority properly: Teachers are powerful because they change lives. They have within their grasp the power over young lives to hurt them terribly or heal them wonderfully. Most of us are deeply and forever indebted to some caring teacher in our past. Some people never get over the damage done to them by some cruel or uncaring teacher. So today, when we hear that Jesus entered the synagogue at Capernaum and began to teach, we need to take note: Jesus was a teacher. They never called him “Reverend,” or “Father,” or “Priest.” They called him “Rabbi,” which means “teacher.” Let us all become good teachers and use our authority to mould young lives in the right way.

JOKES OF THE WEEK: 1) Authority to forgive sins: A dirty, drunken wino who was passing a Catholic Church one day, noticed a sign on the door that said:  “Confessions Being Heard.”    Since he had not been to confession for a long time, he staggered into the church, knelt down in the confessional and began to confess his sins.  Unfortunately, his breath was so foul that the priest who was hearing confessions couldn’t stand it and decided to cut things short.  “Look,” he said to the wino.  “Have you murdered anybody lately?” “Nope,” the wino replied. “O.K. then,” the priest told him.  “I am going to say the prayer of absolution.”  Slightly puzzled, the wino staggered out of the confessional and as he was walking down the steps of the church steps, saw a fellow wino who was going into the Church.  “You going to confession?”  The first wino asked. “Yep,” said the second wino. “Don’t waste your time,” the first wino said.  “He ain’t hearing nothing today except murder cases.”

2) Whose authority? Jesus’ or your denomination’s? I was walking across a bridge one day, and I saw a man standing on the edge, about to jump off.  So I ran over and said, “Stop!  Don’t do it!” “Why shouldn’t I?” he said. “Well, there’s so much to live for.” “Like what?” “Well, are you religious?” “Yes.” “Me too!  Are you Christian, Muslim, Hindu or Buddhist?” “Christian.” “Me, too!  Are you Catholic or Protestant?” “Protestant.” “Me, too!  Are you Episcopalian or Baptist? ”Baptist.” “Wow, me, too!  Are you Church of God or Church of the Christ?” “Church of God!” “Me, too!  Are you original Baptist Church of God, or are you Reformed Baptist Church of God?” “Reformed Baptist Church of God!”
“Me, too!  Are you Reformed Baptist Church of God, reformation of 1879, or Reformed Baptist Church of God, reformation of 1915?” He said, “Reformed Baptist Church of God, reformation of 1915!” I said, “Die, heretic,” and pushed him off.

3) You may have heard about the preacher who asked one elderly lady how it was with her soul. “Oh,” she replied, “the old devil has been giving me a rough time.” Immediately her husband protested. “Now hold on,” he said, “she’s not too easy to live with herself.”

4) The new nurse asked the psychiatric doctor, “Is that man really sick?” “He surely is,” answered the doctor gravely. “I don’t know of a more serious set of complications. For forty years he has suffered agonies from imaginitis, scarecoma, apprehendicitis, and general fearosis of living!”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

• Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies
• Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
• Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:   https://www.youtube.com/user/GeoffreyPlant20663)
• Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
• Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/Video Sunday-Scripture study by Fr. Geoffrey Plant: https://www.youtube.com/user/GeoffreyPlant2066
• Catholic Information Network (CIN) : http://www.cin.org/,
• The Internet Padre: http://www.internetpadre.com/,
• Catholic Answers: http://www.catholic.com/
• Everything Catholic: http://www.everythingcatholic.com/

“Scriptural Homilies” Cycle B (No 15) by Fr. Tony (akadavil@gmail.com)

26- Additional anecdotes:

1) Who would deny that our century is possessed of an evil spirit? Jesus’ world was a demon-haunted world. Men and women in the ancient world believed in demons. Demons for them were intensely real. The first century world was one of pain and suffering. There was no relief from pain. It was a world of natural disasters that took a heavy toll on life. Disease, even the slightest illness, could be fatal. There was a high rate of infant mortality. Life expectancy was in the middle forties. Because they had no idea of the causes of natural disaster, calamity, or disease, the people associated them with demons. It is difficult for our modern world to realize the power and influence that demons had upon first century human life. But when it comes to evil and demons, is there that much difference between the first and twenty-first centuries? We cannot dismiss evil as a first century phenomenon. It operates as an active force in our world as well as in our souls. In one lifetime we have witnessed the Holocaust of World War II, the Jewish Holocaust, genocide in Cambodia and in Jonestown, ethnic cleansing in Bosnia, child abuse in America, Branch Davidians, the bombings at New York’s Twin Towers and Oklahoma City. Boko Haram and ISIS atrocities. Who would deny that our century is possessed of an evil spirit? (https://frtonyshomilies.com/).

2)  The en vogue theory:  During a discussion of William Shakespeare, a student asked the old professor about the en vogue theory that Shakespeare did not write the plays ascribed to him.  The professor growled, “Young man, if Shakespeare did not write those plays, then they were written by someone who lived at the same time and had the same name!”  — It is a sure sign of desperation in the atheistic circles to speak of Jesus as a myth or a “tall-tale” like Paul  Bunyan or Robin Hood , or to say that Jesus, Son of God and Son of Man did not even exist, much less conduct a ministry with Divine power and Divine authority as described in today’s Gospel. (https://frtonyshomilies.com/).

3) Athletes proclaiming the authority of God. Athletes with religious convictions are nothing new.  In 1954, the Fellowship for Christian Athletes (FCA) was founded “to present to athletes and coaches, and all whom they influence, the challenge and adventure of receiving Jesus Christ as Savior and Lord, serving him in their relationships and in the fellowship of the Church.”  In a visit to the FCA’s extensive Web Site, we find many familiar names popping up: Minnesota Vikings’ wide receiver Cris Carter, Nebraska football coach Tom Osborne, University of Washington quarterback Brock Huard and Heisman-trophy-winner Charlie Ward. New Orleans Saints quarterback Danny Wuerffel is an active member of the FCA and a contributing writer to the FCA’s monthly publication, Sharing the Victory.  Wuerffel has said: “I am a Christian who happens to be an athlete, and not vice-versa.”  Courtney Chase declares, “For Christian athletes, religion is part of the game.”  “Muscular Christianity” has been around since baseball-player-turned-evangelist Billy Sunday loudly refuted the idea that Jesus was a weakling, a man of sorrows, a loser.  The football stadium at Notre Dame is situated next to a huge library mural known as “Touchdown Jesus.”  It was big national news when Dallas Cowboys cornerback Deion Sanders gave God all glory for the victories of his after the Cowboys’ 37-7 rout of the Pittsburgh Steelers. Professional athletes are getting saved, and sports writers are getting annoyed! There can be no doubt that the number of athletes publicly testifying to their Faith has drastically increased in the last few years.  The  New York Times Sports writer Jack Curry, in an April 16, 1995 interview, quotes  New York  Yankees Closer, John Wetteland (pitcher who would go on to close out the Atlanta Braves in the Sixth Game  winning the 1996 World Series) as declaring, “I honestly try and walk with Jesus Christs every day… My relationship with Jesus Christ … is of the utmost importance to me… even more important than my relationship with my wife; I know that my wife considers her relationship with Him more important than her relationship with me. Ultimately, that’s Who I’m going to have to face.”  Increasingly, the athletes are attributing their victories to God. Such testimonies — along with the Bible study sessions, Chapel services pre-game and post-game group prayer — have become an accepted part of the game today, bearing testimony to the authority of God in all spheres of human activities.  Today’s Gospel tells us how Jesus demonstrates this Divine power and authority in his teaching and healing ministry. (https://frtonyshomilies.com/).

4) Demon of multiple suicides: In 1983 the city of Plano, Texas, experienced the kind of tragedy this demon can cause to happen. Plano lived through the nightmare of multiple suicides. Six young people, aged 14 to 18, took their lives, leaving that community wondering what in the world was going on. A boy and a girl, both 17, killed themselves because their parents said they couldn’t see each other so often. One boy was killed in a car race; his friend, who had started the car race, committed suicide out of grief and guilt. Another boy killed himself out of grief over the suicide of his friend. How could it happen, in a place that has everything, where the average home costs $180,000, and where the high school football team always wins? —  Some of the people living there believe they know what the problem is. They explain that the only thing that counts in their community is being the best: the best at tennis, at bridge, at making money, in school. You have to have the fastest car, the biggest house, all that kind of thing. If you are not the best, you just don’t count. And if you don’t count, perhaps you commit suicide. Pride and envy, the demons of greatness, have ruined many lives. (https://frtonyshomilies.com/).

5) “Mister, why don’t you get off the board?” Stephen Brown tells about a man who was sitting on a board of nails, and it was hurting. A psychologist came along and said, “Sir, the reason you are hurting is rooted in a childhood trauma. You need therapy.” A sociologist then came along, saw the hurting man, and said, “You’ve got a problem, and it is obviously the result of the kind of environment in which you grew up. Hurt is from an improper environment.” An economist next came along and said, “Money is the root of all hurt. Let me help you with your portfolio.” Then a minister came along and said, “If you learn to praise the Lord in all your circumstances, you won’t hurt so much. Your spiritual life leaves something to be desired. Start reading your Bible and praying every day, and it will get better.” Finally, a little girl came along and said, “Mister, why don’t you get off the board?” [No More Mr. Nice Guy! (Nashville: Thomas Nelson Publishers, 1986).] — Some of us need to get off the board of nails. We need to get moving and get help. Today’s Gospel tells us how Jesus responded to a hurting man. (https://frtonyshomilies.com/).

6) Demons are here and alive and active: Money Magazine has selected its top “Sin Stocks.” If you’re going to invest in companies that make money out of our propensity to sin, here are the top Seven Deadly Sin Stocks, the stocks that will give you the greatest return on your investment [Money Magazine (November 2002).] 1. Lust: Playboy Enterprises 2. Anger: World Wrestling Entertainment (WWE) 3. Avarice: Trump Hotels & Casinos 4. Sloth: La-Z-Boy 5. Envy: Allergan (AGN) Botox injections 6. Gluttony: Krispy Kreme (KKD) 7. Pride: Fair Isaac FIC) (credit rating company). All we have to do is open a Wall Street Journal, read a tabloid headline at the check-out counter, or hear five minutes of Tom Brokaw or Bill O’Reilly to know that unclean spirits still stalk the Earth. After a half-century of world-wars, cold-wars, nuclear-wars, guerilla-wars, genocidal-wars, terrorist-wars, and now WMD-wars (WMD=”Weapons of Mass Destruction”), who among us has any reason to doubt the straightforward Biblical perceptions that unclean spirits and demonic powers roam in our midst? Some of you may remember Mercury Morris, a great running back for the Miami Dolphins back in their glory days when they were winning the Super Bowls. Mercury was one of the first professional athletes be caught involved in drugs. He was arrested, tried and sent to jail. —  Why should such a successful athlete do such a dumb thing? Why should he throw his life away? At his trial he said, “I wanted to get away from it, but the demons wouldn’t let me.” (https://frtonyshomilies.com/).

7) Tonya Harding and the demons: Look how powerfully destructive an evil spirit like greed can be when it is let loose in human life. Our environment is suffering from economic exploitation resulting from greed. A passion for wealth has produced a disregard for the world of nature and human survival. Greed can be very destructive to human life. Tonya Harding (born November 12, 1970) was an American figure skating champion. In 1991 she won the U.S. Figure Skating Championships and placed second in the World Championships. She was the second woman, and the first American woman, to complete a triple axel jump in competition. She was surrounded by vultures who wanted a share in the pot of gold that she might win at Lillehammer. Her mother, who had been married seven times, stood at rink-side with a hair brush to beat her daughter if her performance fell short of her expectations. Tonya became notorious after her ex-husband, Jeff Gillooly, conspired with Shawn Eckhardt^[2] and Shane Stant to attack her skating competitor Nancy Kerrigan at a practice session during the 1994 U.S. Figure Skating Championships. — The story, which captured national attention for weeks, ended like most stories of greed. The characters self-destructed, and the pot of gold vanished. Joseph Conrad suggests to us that “the belief in the supernatural source of evil is not necessary. Men alone are quite capable of every wickedness.” Jesus confronts an Evil Spirit in today’s Gospel. (https://frtonyshomilies.com/).

8) “My fellow convicts.” Soon after Al Smith was elected to his first term as governor of New York, he made an inspection tour of the state prison, “Sing Sing.” After Smith had toured the plant, the warden explained that prison morale was low and he asked the governor to speak some encouraging word to the inmates. Smith agreed and, characteristically, began by saying, “My fellow citizens.” Then he remembered that when one goes to state’s prison he loses his citizenship. Nervously, he tried again. “My fellow convicts,” he said. But that didn’t sound quite right. Embarrassed almost beyond words, Smith then said, “Well, anyhow, I’m glad to see so many of you here.” Despite his good intention, the governor did little to uplift prison morale that day. After his unfortunate choice of words in greeting the inmates, everything else was downhill. He did not know how to use his authority and give a message boosting the morale of the prisoners. — By way of contrast, in today’s Gospel episode, Jesus teaches in the synagogue with authority impressing his listeners and uses his Divine power for liberating people from demoniac possession by a single command, “Quiet, come out of him.” (https://frtonyshomilies.com/).

9) It’s a sad story. We see good people addicted to alcohol, addicted to drugs, addicted to all kinds of inappropriate, often destructive behaviors, and with good reason we ask, “What got into them? Surely, they knew better. Why did they let this happen?”  In Jesus’ time they might have answered it this way, “They were possessed by a demon.” How many of you, sports fans remember the name Mickey Mantle? When Mickey Mantle played for the New York Yankees, many fans and sports writers predicted that he would be the best ever to play the game of baseball.  He demonstrated spectacular talent and athleticism from a young age.  He was voted the Most Valuable Player of the American League three times, and set numerous records that still stand today.  But even Mantle will admit that he never lived up to his potential.  Mantle became addicted to alcohol during his second season in the big leagues.  He did such a good job of hiding his problem that his coaches and teammates never suspected anything. — Mantle continued to battle his addiction until he turned sixty-three when he finally went public with his secret.  He went into treatment and gave up booze.  Sadly, years of alcohol abuse had destroyed Mickey Mantle’s body.  He died a few months later of liver cancer.  His friends remember him for the dignity and Faith he demonstrated in his last days. (https://frtonyshomilies.com/).

10) “Would you mind delivering a parcel of homemade toffee to my son?” We are exposed to much human evil in our century. William Barclay tells of a traveler in Soviet Georgia in the days before the Second World War. She was taken to see a very humble old woman in a little cottage. The old peasant woman asked her if she were going to Moscow. The traveler said she was. “Then, “asked the woman, “would you mind delivering a parcel of homemade toffee to my son? He cannot get anything like it in Moscow.” — Her son’s name was Josef Stalin, the same Stalin who is said to have murdered millions of his own people. Confronted with monsters like Stalin and Adolf Hitler who seemed in every respect normal human beings but found it possible to rationalize barbaric behavior, we feel no need to look behind every bush for demonic spirits. (https://frtonyshomilies.com/).

11) “24 Things About To Become Extinct In America.” There’s a book written for us list lovers called The Incredible Book of Wacky Lists by Patrick M. Reynolds (2001), where he has lists of “Plants That Eat Animals” (there are 4 of them: Venus’s flytrap, Butterwort, Sundew, Pitcher plant), “Seas Named After a Color” (Black, Red, White, Yellow Seas), 3 Tallest US Presidents (Abe Lincoln, 6’4″, LBJ, 6’3″, Thomas Jefferson, 6’2½”, now 4, with Barack Obama, 6’2″), “7 Birds That Can’t Fly” (emu, kiwi, penguin, ostrich, cassowary, rhea, Galapagos cormorant), “10 Animals with Pockets” (kangaroo, koala, opossum, sea horse, Tasmanian devil, wombat, wallaroo, bandicoot, cuscus, echidna), and “10 Knock-Knock Jokes” (enough is enough—I’ll spare you.) My new favorite list is at first glance an alarming one. It is called “24 Things About To Become Extinct In America.” Among the 24 predicted extinctions are the imminent demise of the Yellow Pages, movie rental stores, phone landlines, VCRs, Ham radio, incandescent light bulbs, cameras that use film, and the milkman. In fact, some extinctions are good. When things are no longer useful, when things do not function in a helpful way, or just aren’t sensible anymore, they should become extinct. In today’s Gospel text Jesus acted as an agent of extinction. When Jesus entered into the local synagogue in Capernaum it was time for the unclean spirit inhabiting that a person in that place to go elsewhere. The presence of Jesus, whom the unclean spirit declared to be “the Holy One of God,” left no room for the unholy attitude and actions of that demon. — Go exorcize some demons this week! Make a list of things you want to go extinct in your life, and then stop feeding them: greed, jealousy, anger, hypocrisy, selfishness . . . . Change the climate in your home and in your heart. Make the climate in which you live inhospitable to hatred, a wasteland for bigotry, a desert for envy. (https://frtonyshomilies.com/).

12) “I want you to pray that Mary Jones will stop leading my husband into sin!” There’s a rather humorous story about a seminary professor who was lecturing one day when a hand went up from one of his students. A large pastor from the hills of West Virginia, a former pro wrestler, had a question: “I had something happen the Sunday before I come down here,” he said. “Don’t know if I handled it right or not. It was at the prayer time and so I asked the Church, ‘Do you have any special prayer needs?’ A woman raised her hand and said, ‘Yeah, I got one . . I want you to pray that Mary Jones will stop leading my husband into adultery.’” Now that’s not what you expect to happen in Church. The pastor continued: “With that Mary Jones jumped up screaming, [calling the woman a name we usually don’t use in Church] and the two of them locked in a fight, pulling and jerking each other all over the Church. Their husbands got into it too, one ramming the head of the other into the backside of the pew.” So, the pastor continued, “I pulled the two women apart and said, ‘Stop it and sit yourselves back down. Now, I’m gonna ask one more time. Are there any prayer requests, and I’m gonna see if you can do it right this time. And if you people don’t settle down and act like Christians, I’m gonna bust some heads.” They quieted down and we went on with the service. “Now Doc,” asked the West Virginia pastor, “was this what you call ‘good liturgical leadership’?” The professor mumbled something like “sounds good to me.” He was found later, however, praying in his office: “Lord, help me to be a good seminary professor.” (1) — Now that story’s a little extreme, I think you will agree, but stranger things have been known to happen in Churches – not here, of course, but in some churches. Jesus was teaching in the synagogue, and this man began crying out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are the Holy One of God!” (https://frtonyshomilies.com/).

13) “Who’s Nobody In America” Several years ago, Derek Evans and Dave Fulwiler of San Diego began the world’s first reverse social register. This register is for people who couldn’t make it into Who’s Who. It is called Who’s Nobody In America. Evans and Fulwiler say that 3,800 people have sought places in the register since they began accepting entries. Each “nobody” is limited to a twenty-five-word biography. Some of those biographies are hilarious. According to these nobodies, you know you’re nobody if: “Your twin sister dies, and they bury you instead.” “Your own reflection in the mirror ignores you.” “You had your picture taken beside a tree and everyone admires the tree.” One applicant claimed that the government returned his taxes unopened. Another lamented that all of his mail was addressed to “Occupant,” and the Post Office had returned it with the legend, “No longer at this address.” –Many of us have the feeling that our lives really don’t matter, that we’re unnoticed and unloved. And the same was true back then. But Jesus cared for the people. His love and concern came through in everything Jesus said and did. And Jesus cares for us as he cared for those who came to the synagogue as described in today’s Gospel. (https://frtonyshomilies.com/).

14) “Oh, it’s about like anything else.” Some people are masters of understatement. The Great Zacchini was, for many years, a feature attraction at countless carnivals and county fairs. He had one stunt, but it was a dramatic one. As the human cannonball, he would be shot from cannon across a field and into a waiting net. The blast of the cannon would rattle windows for some distance and clouds of sulphurous smoke would drift across the astonished crowds. Near the end of his career, he was asked by a newspaper reporter how it felt to be shot from a cannon nearly every day of his adult life. The Great Zacchini squinted into the sun, scratched his chin, and replied, “Oh, it’s about like anything else.” — Some people are masters of understatement. Take, for example, the people who were there in the synagogue at Capernaum the day Jesus was the preacher. Mark tells us that the congregation was “astonished,” but that’s not the understatement. It was the congregation who made the understatement, and it came after what happened next. “Immediately there was in their synagogue,” he says, “a man with an unclean spirit,” “I kno-o-o-w who you are,” howled something deep within the man. “You’re the H-o-o-o-l-y One of God.” “Shut up,” said Jesus. “Come out of him!” Things were getting curiouser and curiouser that Sabbath day in Capernaum. The man fell to the synagogue floor, his arms beating wildly at the air, his legs thrashing out so that people moved back to give him a wide circle, froths of foam and strange cries coming out of his mouth. Then the man became strangely calm and lay very still. Slowly he picked himself up off the floor, his face now tranquil, his eyes clear, his voice measured and composed. Now comes the understatement. The people in the congregation, having witnessed a scene to rival anything in The Exorcist, looked around at each other and said, “What is this? A new teaching!” A new teaching? (https://frtonyshomilies.com/).

15)  A demon possession: Baptist pastor Bruce McIver tells a great story about a couple named Alfred and Ernestine. Alfred and Ernestine had been visiting Bruce’s Church for quite a while, and they looked at Bruce as their pastor. That’s why they didn’t hesitate to call whenever they felt a situation warranted the presence of a “man of God.” Like the night Alfred called to say Ernestine had torn the house apart, and now she was locked in the bathroom with a gun. Alfred was afraid to go near her, but he was sure she would never hurt a pastor. So, with great fear, Bruce went to their house and calmed Ernestine down. A week later, Bruce got a call that scared him even more than the first. Alfred and Ernestine wanted to join his Church. Bruce visited them and tried to impress upon them the importance of this step, but they still felt ready to join. A few weeks after joining, Alfred and Ernestine came forward for Baptism. Ernestine was dressed in a white gown, and she radiated joy and serenity as Bruce dipped her in the water. Then Ernestine walked up the steps of the baptismal pool toward the women’s dressing room. Another woman waited at the top of the stairs to assist her. The woman gave Ernestine a towel and remarked, “Perhaps you’d like to stand here for a moment and watch your husband be baptized.” Ernestine turned to see Bruce praying over Alfred, and she shouted out from the top of the Baptismal steps, “I HOPE HE DROWNS!” [Bruce McIver, Just As Long As I’m Riding Up Front (Dallas: Word Publishing, 1995), pp. 85-89.] — That is as close as most of us will come to the scene that Mark describes at the synagogue in Capernaum. We don’t really understand what the New Testament writers mean by demon possession. (https://frtonyshomilies.com/).

16) Dostoevsky and the demon of gambling: The Russian novelist, Feodor Dostoevsky is known as the “master of the human heart” on account of his penetrating psychological insights, but he had great difficulty mastering his own emotions. A “demon” which afflicted him was a gambling addiction. The addiction began when Dostoevsky entered a casino and placed a bet at the roulette wheel. He won – and it seemed like his financial troubles were over. He did not, however, stop when he was ahead; he kept playing and wound up losing everything. In desperation, he pawned his ring, his watch and his coat. Then he proceeded to lose that money as well. Afterward, he felt miserable, not just because of his losses, but because he had given into a frenzy which drove him to act recklessly. He resolved to never gamble again. To his wife he swore that he would quit, but that turned out to be a promise she would hear over and over. Dostoevsky’s gambling not only plunged him into ever deeper debt, it jeopardized his marriage and his family. This pattern continued for many years. One day things changed. Dostoevsky had scraped together a sum equaling a few hundred dollars. He carefully calculated what part he would risk and what part he would save. As always, the frenzy overtook him, and he not only bet everything, but pleaded with fellow gamblers to loan him money, offering them some item of clothes as collateral. About nine-thirty in the evening, he emerged from the casino, full of remorse. He decided to seek a priest to make a confession. In the distance he saw what looked like a Russian Church. When he finally got there, it turned out to be a Jewish synagogue. He later wrote, “It was as though I had cold water poured over me. I came running home…” From that day forward, he never entered another casino. — We do not know exactly what happened to Dostoevsky that night, but somehow his addiction was broken. It certainly had something to do with his desire to confess his sins and seek Christ’s forgiveness. And it was as if an unclean spirit had been cast from him. He entered into some of the most productive – and happiest – years of his life. (Fr. Phil Bloom). (https://frtonyshomilies.com/).

17) The Devil Never Gives Up: A stranger stood before the Cathedral of Notre Dame in Paris, admiring its uplifting architecture and its beautiful statuary. A Parisian approached with this odd question: “Do you notice anything amusing up there?” “Why no,” answered the tourist, “it is inspiring.” “Look closely at those figures,” directed the newcomer, pointing to a group that represented a soul being weighed in the scales of justice. “Notice the angel standing on one side and Satan on the other. The devil gives the appearance of wanting fair play and honest justice, doesn’t he?” “Yes,” admitted the traveler, “but I don’t see anything funny about that.” “Take a closer look,” suggested the Parisian. “Look under the scales.” Sure enough, under the scale on the side of Satan was a little demon pulling the scale down. — That’s how the devil works. If we decide to give up a certain vice or evil habit, or if we decide to follow Christ more closely, Satan seems to step aside and admit his defeat. But it’s only a façade. In reality, he begins to work secretly from another angle. This is why it is so important for us to always stay on our guard, spiritually speaking. Temptations can come to us at any time, even right after a spiritual victory, since the battle is always going on. As St. Peter puts it in his First New Testament Letter (1 Peter 5:8): “Be sober and vigilant. Your opponent the devil is prowling around like a roaring lion looking for (someone) to devour.” That is why Jesus used his Divine authority to cast out the devil as described in today’s Gospel (E- Priest). (https://frtonyshomilies.com/).

18) Dabbling in the Occult is anti-Christian: This is why the Church consistently and tirelessly warns all of her children against experimenting with occult practices. These are popular and accepted in our society, but that doesn’t mean that they are good. Horoscope watching, Ouija boards, palm reading, tea-leaves, crystals.  these seemingly innocent entertainments are hooks the devil uses to draw us into his web of lies and false promises. They are the first step towards deeper contact with evil spirits through things like Wicca, neo-paganism, New Age, white and black magic, spiritism, theosophy, and even Satanism. — Far from bing innocent pastimes, these activities directly contradict our friendship with Christ, because they look for fulfillment, meaning, and purpose apart from Christ. Dabbling with them is consciously and foolishly putting our friendship with Christ at risk (E- Priest). (https://frtonyshomilies.com/).

19) Blind following of wrong authority: For centuries people believed that Aristotle was right when he said that the heavier an object, the faster it would fall to earth. Aristotle was regarded as the greatest thinker of all time, and surely he would not be wrong. Anyone, of course, could have taken two objects, one heavy and one light, and dropped them from a great height to see whether or not the heavier object landed first. But no one did until nearly 2,000 years after Aristotle’s death. In 1589 Galileo summoned learned professors to the base of the Leaning Tower of Pisa. Then he went to the top and pushed off a ten- pound and a one-pound weight. Both landed at the same instant. The power of belief was so strong, however, that the professors denied their eyesight. They continued to say Aristotle was right. — This illustrates perfectly what is going on in the world today. You could show the terrible ravaging effects of AIDS and people will have promiscuous sex anyway. You can show someone a diseased liver and cancerous lungs and people are going to abuse alcohol and smoke regardless of the facts. [Bits & Pieces (January 9, 1992), pp. 22-23; quoted by Fr. Kayala.] (https://frtonyshomilies.com/).

20) “Do you know who I am?” When Christian Herter was governor of Massachusetts, he was running hard for a second term in office. One day, after a busy morning chasing votes (and no lunch), he arrived at a church barbecue. It was late afternoon and Herter was famished. As Herter moved down the serving line, he held out his plate to the woman serving chicken. She put a piece on his plate and turned to the next person in line. “Excuse me,” Governor Herter said, “do you mind if I have another piece of chicken?” “Sorry,” the woman told him. “I’m supposed to give one piece of chicken to each person.” “But I’m starved,” the governor said. “Sorry,” the woman said again. “Only one to a customer.” — Governor Herter was a modest and unassuming man, but he decided that this time he would throw a little weight around. “Do you know who I am?” he said. “I am the governor of this state.” “Do you know who I am?” the woman said. “I’m the lady in charge of the chicken. Move along, mister.” [Bits & Pieces (May 28, 1992), pp. 5-6; quoted by Fr. Kayala). (https://frtonyshomilies.com/).

21) Pat Robertson’s devil mania: After calling for the assassination of President Hugo Chavez of Venezuela, then claiming that God caused Ariel Sharon’s massive stroke as punishment for conceding land to the Palestinians, Pat Robertson later claimed that Satan caused Dick Cheney’s shortness of breath that briefly hospitalized the Vice President. Why? “Because he is dedicated to defeating the evildoers in Iraq, and that angered the evilest doer of all, Satan.” On that same show Robertson extended condolences to California Governor Arnold Schwarzenegger, who needed fifteen stitches in his lip after “a motorcycle accident that I’m pretty sure was caused by Satan.” Satan, he advised, “is no match for a Republican” (The 700 Club, January 5, 10, 2006). — Pat Robertson’s remarks are not only idiotic but as indefensibly reprehensible and appalling.  Today’s Gospel describes how Jesus exercised his authority over the devil. (Dr. Murray Watson). (https://frtonyshomilies.com/).

22) Freedom to serve: During the early days of the nineteenth century, a wealthy plantation owner was attracted by the heartbreaking sobs of a slave girl who was about to step up to the auction block to be sold. Moved by a momentary impulse of compassion, he bought her at a very high price and then disappeared in the crowd. When the auction was over, the clerk came to the sobbing girl and handed her the bill of sale. To her astonishment, the plantation owner had written ‘Free’ over the paper that should have delivered her to him as his possession. She stood speechless, as one by one the other slaves were claimed by their owners and dragged away. Suddenly, she threw herself at the feet of the clerk and exclaimed: “Where is the man who bought me? I must find him! He has set me free! I must serve him as long as I live!” –Are we ready to surrender our lives to Jesus who set us free and taught with divine authority? (Anthony Castle in More Quotes and Anecdotes; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

23) “You will give me your decision before you leave that circle.” Antiochus IV Ephiphanes, King of Syria, had a great interest in Egypt. He amassed an army and invaded that country in 168 B.C. To his deep humiliation the Romans ordered him home. They did not send an army to oppose him; such was the might of Rome that they did not need to. They sent a senator called Popilius Laena with a small and quite unarmed suite. Popilius and Antiochus met on the boundaries of Egypt. They talked; they both knew Rome and they had been friendly. Then very gently Popilius told Antiochus that Rome did not wish him to proceed with the campaign and wished him to go home. Antiochus said he would consider it. Popilius took the staff he was carrying and drew a circle in the sand round about Antiochus. Quietly he said, “Consider it now; you will give me your decision before you leave that circle.” Antiochus thought for a moment and realized that to defy Rome was impossible. “I will go home,” he said. It was a shattering humiliation for a king. But that was the power and the authority of the Roman Caesars. (See Daniel 11:29 and following, with the notes) — In today’s Gospel we hear of another man who exercised authority — not the authority of brute power that subjugated people, but the power that comes from God. His authority was different from anyone else. His authority was Divine. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

24) The movement is Christianity and the prophet is Jesus Christ. In one of its issues, Newsweek, addressed in depth the Women’s Liberation Movement. It observed that once the revolution was declared, the nation was flooded with books on the subject. Some books, like those written by Nancy Woloch and Phyllis Schlafly, were serious studies of the significance of the movement. Other books, like those authored by Betty Friedan and Gloria Steinem, were more strident and dogmatic. The latter illustrate what often happens in a movement:  self-styled prophets emerge who presume to speak with full authority. And so we have had such figures as Hugh Hefner as the spokesman for the Playboy Philosophy, guru Timothy Leary for the LSD cult and the militant Malcolm X for the Black Power movement. — History shows that many of these movements die out and that their prophets fade away. But there is one movement that endures, one prophet who lives forever. The movement is Christianity and the prophet is Jesus Christ. (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

25) Authority is a strange thing! Authority is a strange thing. A fourteen-year-old boy argues about the curfew imposed by his parents. Then the next day in the freshman baseball game, he dutifully lays down a good bunt, forgoing a mighty swing at the fence, because the coach flashed a signal from the bench. Instant obedience to the coach; reluctant submission to mum and dad! On an airliner the captain flashes the seat-belt sign, and everybody complies. Four hours later in a rented car, the passenger disregards the seat belt. The irony: for the same distance travelled, the airliner is three times safer. (Gerard Fuller in Stories for All Seasons; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

26) Difference between “power” and “authority.” Suppose that you’re sitting at a traffic light, in the middle lane, waiting for the light to change. On your left is a Dodge Viper, with about a zillion horsepower, just waiting to streak away like a shot. That is power! On your right is the biggest, shiniest eighteen-wheeler you ever saw, with chromium exhaust pipes and a cab that looks two stories tall, and it is rumbling like a thousand snarling lions, waiting for the light to change. That’s power! But just before the light begins to change, you see a State Policeman, in shiny spit-and-polish boots and trim uniform. His car is parked across the way. He is evidently filling in for the school crossing guard. He walks to the center of the street and holds up his hand. All the traffic comes to a stop. You wait. The Viper waits. The eighteen-wheeler waits. And a tiny little girl with a backpack walks kitty-corner across the busy intersection. The rumbling engines may have power. But he has the authority! —  Just like the drivers in the outside and inside lanes, the Scribes could make a lot of noise and show off a lot with their pretentious knowledge, arguing from sunrise to sunset on obscure points of law. But only Jesus had both power and authority that was recognized by demons, and also the power and authority to command their instant, unquestioning obedience. Here is the point: the Scribes never yielded to the wisdom and truth of Jesus Christ. Now it is your turn: will you recognize, trust and yield to the authority of Jesus, or will you follow your own opinions? (https://frtonyshomilies.com/).L/24

“Scriptural Homilies” Cycle B, no. 15 by Fr. Tony (akadavil@gmail.com) L/24

 Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Jan 22-27: Jan 22 Monday: (Day of Prayer for the Legal Protection of Unborn Children) :Mk 3:22-30: 22 And the scribes who came down from Jerusalem said, “He is possessed by Beelzebul, and by the prince of demons he casts out the demons.” 23 And he called them to him, and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man’s house and plunder his goods unless he first binds the strong man; then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” — 30 for they had said, “He has an unclean spirit.”(Feast Day gospel: Jn 15: 9-17)

The context: Today’s Gospel passage gives Jesus’ crushing reply to the slander propagated by the observers from the Sanhedrin, that Jesus expelled devils using the assistance of the leader of devils.

Jesus refutes the false allegation raised against him by the Sanhedrin scribes with three counterarguments and a warning: 1) A house divided against itself will perish and a country engaged in civil war will be ruined. Hence, Satan will not fight against Satan by helping Jesus to expel his co-workers. 2) If Jesus is collaborating with Satan to exorcise minor demons, then the Jewish exorcists are doing the same. 3) Jesus claims that he is using the power of his Heavenly Father to evict devils, just as a stronger man can tie up the strong man who has guarded all his possessions, and take all the strong man has acquired. The evil one, the strong man, has muh of the world as a guarded possession, but Jesus is stronger that the evil one and will destroy the captor and free the captives. – by dying on the cross in willing sacrifice to save all of us, 4) Finally, Jesus gives a crushing blow to his accusers, warning them that by telling blatant lies they are blaspheming against the Holy Spirit and, hence, that their sins are unforgivable (unless, of course, they repent).

Life message: 1) Jesus teaches that we can be influenced by the evil spirit if we listen to him and follow him. Hence, we have to keep our souls daily cleansed and filled with the Spirit of God, leaving no space for the evil spirit to enter our souls. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 22nd 2024 is the 51st anniversary day of Roe versus Wade judgment by the Supreme Court in the U.S. legalizing abortion. The number of unborn children slaughtered in the wombs of their mothers is 4400 per day in the U.S. Hundreds of old or terminally ill people are killed in advanced countries, under the names “mercy killing” or euthanasia. Suicide is the eighth leading cause of death for all U.S. men and it took the lives of 30,622 people in U.S.A. in 2001. “Physician-assisted” suicide for the terminally ill is now legal in at least one state in the U.S. Other forms of destruction of life are homicides and embryo destruction for scientific experiments.

Why should we respect life?

1)TheBible teaches that life is a gift of God and hence we have to respect it from womb to tomb. Based on the word of God, the Church teaches that an unborn child from the moment of its conception in its mother’s womb is precious because it carries an immortal soul. (a) Psalm 139: 13-16: You formed my inmost being; you knit me in my mother’s womb. (b) Jeremiah 1: 5: “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.

2)It is God’s commandment that we shall not kill. (Exodus 20: 13: “You shall not kill. The embryo’s heart starts beating from the 25th day and its brain starts functioning on the 40th day.

3) International Law forbids the killing of innocent, defenseless people. Abortion is the killing of a defenseless child in its safest abode by its own mother, mostly for selfish motives.

4)Abortion harms women physically, emotionally, psychologically, socially and spiritually.

5) Advocates of pro-choice follow a dangerous principle of far-reaching consequences in the society. If it is justifiable to kill unwanted children by abortion, then the old, the sick, the handicapped, the mentally ill, and the retarded can also be killed.

Messages

1) We need to respect and protect all forms of human life from conception to natural death; we need to work and pray vigorously to end the culture of death.

2) We need to speak and act against abortion in private and public forums. Protecting human life is no more a sectarian creed than the Declaration of Independence is a sectarian document. Because all rights depend on life, the right to life is the most fundamental issue of all; if that is eliminated, the rest will follow.

3) We need to work to have the government enact anti-abortion, anti-euthanasia and anti-Physician-assisted suicide laws; these killings violate justice, and therefore the command of God to love one another.

4) We need to give real care, support and assistance to mothers with unwanted pregnancies, contemplating abortion. The Church promises any woman who has had an abortion that if she truly repents of her sin, she will find welcome and forgiveness. However, she has to understand the fact that abortion is a mortal sin, and it brings an automatic excommunication upon those who procure it, perform it, or cooperate in it.

Jan 23 Tuesday (Saint Vincent, Deacon and Martyr; For a short account, click onhttps://www.franciscanmedia.org/saint-of-the-day/saint-vincent-of-zaragossa/ USA: Saint Marianne Cope, Virgin]: For a short account, click onhttps://www.franciscanmedia.org/saint-of-the-day/saint-marianne-cope/Mk 3:31-35: 31 And his mother and his brothers came; and standing outside they sent to him and called him. 32 And a crowd was sitting about him; and they said to him, “Your mother and your brothers are outside, asking for you.” 33 And he replied, “Who are my mother and my brothers?” 34 And looking around on those who sat about him, he said, “Here are my mother and my brothers! 35 Whoever does the will of God is my brother, and sister, and mother.”

The context: As Jesus became a strong critic of the Jewish religious authorities, his cousins, taking Mary His mother with them (though she supported him and all he was doing) to get a hearing by Jesus and take him to Nazareth by force, perhaps because they feared that he would be arrested and put to death, and that they might be next

Jesus’ plain statement: Today’s Gospel episode seems to suggest that Jesus ignored the request of his mother and close relatives who had traveled a long distance of 20 miles to talk to him. But everyone in the audience knew that Jesus loved his mother and had taken care of her for years before he started his public ministry. Besides, Jesus’ plain answer, “Whoever does the will of God is my brother, and sister, and mother” was actually a compliment to his mother who had always listened to the word of God and obeyed it. Jesus was declaring, “Blessed are those who hear and keep the word of God as she is faithfully doing” (Vatican II, Lumen Gentium, 58). Jesus was also using the occasion to teach the congregation a new lesson about their relationship with God. Being a disciple of Jesus, or a Christian, is first and foremost a relationship of mutual love, service, and unity with God the Father, Son, and Holy Spirit, and so with all who belong to God as His children. Jesus has changed the order of relationships and shows us here that true kinship is not just a matter of flesh and blood. God’s gracious gift to us is His adoption of us as His sons and daughters. This gift enables us to recognize all those who belong to Christ as our brothers and sisters. Our adoption as sons and daughters of God transforms all our relationships and requires a new order of loyalty to God and His kingdom. “Everyone who does the will of the Father,” that is to say, who obeys Him, is a brother or sister of Christ, because he is like Jesus who fulfilled the will of his Father. But he who not only obeys but converts others, begets Christ in them, and thus becomes like the Mother of Christ” (“Commentary on St. Matthew”, 12:49-50.)

Life message: 1) Let us remember that by Baptism we become the children of God, brothers and sisters of Jesus, and members of the Heavenly family of the Triune God. Hence, let us observe our obligations of treating others with love and respect and of sharing our love with them in corporal and spiritual works of mercy. We are also His disciples, and so are obliged to be hearers as well as doers of the word of God. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 24 Wednesday: (Saint Francis de Sales, Bishop and Doctor of the Church): For a short account, click on https://www.franciscanmedia.org/saint-of-the-day/saint-francis-de-sales/ Mk 4:1-20: 1 Again he began to teach beside the sea. And a very large crowd gathered about him so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. 2 And he taught them many things in parables, and in his teaching he said to them: 3 “Listen! A sower went out to sow. 4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; 6 and when the sun rose it was scorched, and since it had no root it withered away. 7 Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. 8 And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirty-fold and sixty-fold and a hundredfold.” 9 And he said, “He who has ears to hear, let him hear.” 10 …..19

The context: Today’s Gospel passage gives us the parable of the sower, the seeds sown, and the yield depending upon the type of soil. It is the first parable of Jesus in the New Testament about the Kingdom of Heaven. It is also a parable interpreted by Jesus himself. This parable was intended as a double warning: to the hearers to be attentive to, and to the Apostles to be hopeful about, Jesus’ preaching in the face of growing opposition to the Master and his ideas. Jesus wants all of us to open our hearts generously to the word of God and then to put that word into practice. The sower is God, the Church, the parents, the teachers, and we ourselves. The seed sown is the high-yielding word of God which is “a sharp sword” (Is 49:2), “two-edged sword” (Heb 4:12), and “fire and hammer” (Jer 23:29).

Soil type & the yield: The hardened soil on the footpath represents people with minds closed because of laziness, pride, prejudice, or fear. The soil on flat rock pieces represents emotional types of people who go after novelties without sticking to anything, and are unwilling to surrender their wills to God. “I will remove the heart of stone from their flesh and give them a heart of flesh” (Ez 11:19). The soil filled with weeds represents those who are addicted to evil habits and evil tendencies, those whose hearts are filled with hatred or jealousy, and those whose greed focuses on acquiring money by any means and on enjoying life in any way possible. The good and fertile soil represents well-intentioned people with open minds and clean hearts, earnest in hearing the word and zealous in putting it into practice. Zacchaeus, the sinful woman , the thief on Jesus’ right side, St. Augustine, St. Francis of Assisi, and St. Francis Xavier, among others, fall into this category of the good soil.

Life message: Let us become the good soil and produce hundred-fold yields by earnestly hearing, faithfully assimilating and daily cultivating the word of God we have received, so that the Holy Spirit may produce His fruits in our lives. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 25 Thursday (The Conversion of Saint Paul the Apostle): For a short account, click onhttps://www.franciscanmedia.org/saint-of-the-day/conversion-of-saint-paulMk 16:15-18: Paul, the “Apostle to the Gentiles” and the greatest missionary of the Apostolic age, was a Roman citizen by his birth in Tarsus (in Cilicia), and a Jew born to the tribe of Benjamin. His Hebrew name was Saul. Since he was a Pharisee, Saul was sent to Jerusalem by his parents to study the Mosaic Law under the great rabbi Gamaliel. As a student, he also learned the trade of tent-making. He was present as a consenting observer at the stoning of Stephen. But Saul was miraculously converted on his way to Damascus to arrest the Christians. After that, Saul, now called Paul, made several missionary journeys, converted hundreds of Jews and Gentiles and established Church communities. He wrote 14 epistles. He was arrested and kept in prison for two years in Caesarea and spent two more years under house arrest in Rome. Finally, he was martyred by beheading at Tre Fontane in Rome). Paul’s spiritual journey was a spiritual experience (Mysica), that produced a transformation (Metanoia) and impelled him to assume a mission of evangelization (Missio).

Today we celebrate the feast of the conversion St. Paul (described thrice in the New Testament: Acts chapters 9, 22, and 26) an event which revolutionized the history and theology of the early Church. Saul of Tarsus, because of his zeal for the Jewish law and Jewish traditions, became the most outrageous enemy of Christ and his teaching, as the apostles started preaching the Gospel. Saul consented to the martyrdom of Stephen, watching the cloaks of the stoners. After the martyrdom of the holy deacon, the priests and magistrates of the Jews raised a violent persecution against the Christian communities at Jerusalem, and Saul was their fanatical young leader. By virtue of the authority he had received from the high priest, he dragged the Christians out of their houses, chained them and thrust them into prison. In the fury of his zeal, he applied to the high priest and Sanhedrin for a commission to take up all Jews at Damascus who confessed Jesus Christ and bring them bound to Jerusalem to be properly punished. He was almost at the end of his journey to Damascus, when, at about noon, he and his company were suddenly surrounded by a great light. As Saul fell to the ground, he heard a voice say, “Saul, Saul, why are you persecuting Me?” Saul answered, “Who are you, Sir?” And the voice said, “I am Jesus, the one you are persecuting. Now, get up and go into the city, and you will be told what you must do.” Saul rose and, blind, was led by his companions into Damascus.The Lord sent a Damascus disciple named Ananias to heal and instruct Saul. Ananias entered the house and, obeying Jesus’ orders, laid his hands on Saul and prayed over him so that he might regain his sight and be filled with the Holy Spirit. And immediately something like scales fell from Saul’s eyes. He regained his sight, got up, was baptized and, having eaten, recovered his strength. Saul had realized the truth that Jesus was the mysterious fulfillment of all he had been blindly pursuing. He could easily identify Jesus with Jesus’ followers. He stayed several days in Damascus with Christian disciples and started teaching in the synagogues that Jesus was the promised Messiah and the Son of God. Life message: Saul’s conversion into Paul teaches us that we, too, need conversion and the renewal of our lives by a fresh anointing of the Holy Spirit, which will enable us to bear witness to Christ, as St. Paul did, by exemplary lives.(Feast Day gospel: Lk 10:1-9) Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 26 Friday (Saints Timothy and Titus, Bishops):For a short account, click onhttps://www.franciscanmedia.org/saint-of-the-day/saints-timothy-and-titusMk 4:26-34: 26 Jesus said to the crowds: “This is how it is with the Kingdom of God; it is as if a man were to scatter seed upon the ground, 27 and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. 28 The earth produces of itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.” 30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.” 33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them without a parable, but privately to his own disciples he explained everything. (Feast Day gospel: MT 23: 8-12)

The context: Using the mini-parables of the growth of wheat seeds and mustard seeds in the field, Jesus explains the nature of the growth of the Kingdom of God or rule of God in human beings and human societies. In the case of both wheat and mustard seeds, the initial growth is slow and unnoticeable. But within days a leafy shoot will emerge, and within months a mature plant with numerous branches and leaves, flowers and fruits will be produced. The growth is silent and slow but steady, using power from the seed in the beginning and transforming absorbed water and minerals for energy in the later stages. Jesus explains that the Kingdom of God grows this way in human souls. The Kingdom of God is the growth of God’s rule in human hearts that occurs when man does the will of God and surrenders his life to God. It is slow and microscopic in the beginning. But it grows by using the power of the Holy Spirit, given to us through the Word of God, the Sacraments, and our prayers. Finally, God’s rule in the human heart transforms individuals and communities into God’s people, doing His will in His kingdom.

Life message 1) As we learn God’s will from His words and try to put these words into practice, we participate in the growth of God’s Kingdom on earth, a growth which will be completed in our Heavenly life. But we need the special anointing of the Holy Spirit to be doers of the word of God, so let us offer our lives before God every day, asking for this special anointing. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 27 Saturday: (Saint Angela Merici, Virgin): For a short account, click on(https://www.franciscanmedia.org/saint-of-the-day/saint-angela-merici) Mk 4:35-41: 35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion; and they woke him and said to him, “Teacher, do you not care if we perish?” 39 And he awoke and rebuked the wind, and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you afraid? Have you no faith?” 41 And they were filled with awe, and said to one another, “Who then is this, that even wind and sea obey him?”

The context: Mark’s emphasis on Jesus’ wondrous works helps him to reveal Jesus’ true Messianic identity. The role of God in calming the storms of life is the central theme of today’s Gospel. By describing the miracle, Mark also gives the assurance to his first-century believers that nothing can harm the Church as long as the risen Lord is with them. The incident reminds us today to keep Jesus in our life’s boat and to seek God’s help in the storms of life.

The storm: The Sea of Galilee is lake thirteen miles long from north to south and eight miles broad from east to west at its widest. It is notorious for its sudden storms. When a cold wind blows from the west, the valleys and gullies and hills act like gigantic funnels, compressing the winds and letting them rush down to the lake to create storms with violent waves. Unable to control their fears in just such a storm, the disciples awaken Jesus, accusing him of disregarding their safety. Jesus' response is immediate. First, Jesus rebukes the winds and the sea, producing perfect calm, to the great astonishment of his disciples. Then only does he reproach them for their lack of Faith.

Life messages: 1) We need to welcome Jesus into the boat of our life. All of us are making a journey across the sea of time to the shore of eternity, and it is natural that, occasionally in our lives, we all experience different types of violent storms: physical storms, emotional storms, and spiritual storms. We face storms of sorrow, doubts, anxiety, worries, temptations, and passion. Only Jesus can give us real peace in the storm of sorrow or console us at the loss of our dear ones.

2) When the storm of doubts seeks to uproot the very foundations of our Faith, Jesus is there to still that storm, revealing to us His Divinity and the authority behind the words of Holy Scripture. He gives us peace in the storms of anxiety and worries about ourselves, about the unknown future, and about those we love. Jesus calms the storms of passion in people who have hot hearts and blazing tempers. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

OT III [B] Sunday (Jan 21): Eight-minute homily in one page (L/24)

Introduction: The three readings today underline our absolute need of repentance and our immediate need for a prompt response to God’s call.

Scripture lessons: The first reading tells us how God had to deal with the disobedient, fleeing prophet Jonah to turn him around (convert him), so that, repenting, he would go to Nineveh to preach repentance there. The wicked people of Nineveh, however, accepted Jonah as God’s prophet at once, and promptly responded to God’s call for repentance as Jonah preached it. In the second reading, Paul urges the Christian community in Corinth to lose no time in accepting the message of the Gospel and in renewing their lives with repentance because Jesus’ second coming may occur at any moment. Today’s Gospel describes how Jesus came to Galilee and began preaching, challenging people to “repent and believe in the Gospel.” Just as John did, Jesus also called for repentance, meaning a change in one’s mind or in the direction of one’s life and setting new priorities. Repentance also means hating sin itself, not just being sorry for the consequences of one’s sins. Believing in the Gospel demands from the hearers a resolution to take Jesus’ words seriously, to translate them into action, and to put trust in Jesus’ authority. Jesus preached the Gospel, or Good News, that God is a loving, forgiving, caring and merciful Father Who wants to liberate us and save us from our sins through His son Jesus. By describing the call of Jesus’ first disciples, Andrew, Peter, James, and John, today’s Gospel also emphasizes how we, sinners, are to respond to God’s call with total commitment by abandoning our accustomed style of sinful life. Jesus started his public ministry immediately after John the Baptist was arrested. According to Mark, Jesus selected four fishermen, Andrew and his brother Peter with James and his brother John, right from their fishing boats. Jesus wanted these ordinary, hard-working people as assistants for his ministry because they would be very responsive and generous instruments in the hands of God.

Life messages:1) We need to appreciate our call to become Christ’s disciples: Every one of us is called by God, both individually, and collectively as a parish community, to continue Jesus’ mission of preaching the Good News of God’s Kingdom and healing the sick. 2) We are called individually to a way of life or vocation: – a religious commitment (priest, deacon, missionary, religious Sister or Brother, marriage partner, or single person), plus a particular occupation rising from our talents (medicine, law, teaching, healing, writing, art, music, building and carpentry, homemaking, child-rearing ….). Our own unique vocation should enable us to become what God wants us to be. As St. Francis Sales puts it, we are expected to bloom where we are planted. 3) Our call, of course, begins with our Baptism and the other Sacraments of Initiation. It is strengthened through the years with the Eucharist and Reconciliation, healed and consoled by Anointing and, for those so called, made manifest in the sacraments of Matrimony or Holy Orders. The amazing truth is that God is relentless in calling us back to Himself even when we stray away from Him. 4) Let us be thankful to God for His Divine grace of calling us to be members of the true Church. Let us remember that it is our vocation in life as Christians to transmit Christ’s Light through our living, radiating Jesus’ unconditional love, mercy, forgiveness, and humble service to all in our society.

OT III [B] (Jan 21, 2024) Jon 3:1-5, 10; I Cor 7:29-31; Mk 1: 14-20

 Homily starter anecdotes: # 1: The management forgives you: J. Edwin Orr, a professor of Church history has described the great outpouring of the Holy Spirit during the Protestant Welsh Revivals of the nineteenth century, which resulted for many in real metanoia.  As people sought to be filled with the Spirit, they did all they could to confess their wrongdoings and to make restitution.  But this created serious problems for the shipyards along the coast of Wales.  Over the years, workers had “appropriated,” or “borrowed,”  all kinds of things, from wheelbarrows to hammers.  However, as people sought to be right with God, they understood that they had actually stolen all these things from their shipyards, so they started to return all they had taken, with the result that soon the shipyards of Wales were overwhelmed with returned property.  There were such huge piles of returned tools that several of the yards put up signs that read, “If you have been led by God to return what you have stolen, please know that the management forgives you and wishes you to keep what you have taken.” — In today’s Gospel, Jesus challenges each one of us to revive our life with a true spirit of repentance.  (https://frtonyshomilies.com/).

# 2:  Four reasons why people do not catch fish:  I have come to the conclusion that there are basically four reasons why people do not catch fish: (1) Some people are using the wrong bait. (2) Some people are fishing in the wrong lake, that is, they don’t know where the fish are. (3) Some people have got the right bait and they’re in the right lake, but they don’t know how to fish. (4) Then there are some people who have the right bait, and they’re in the right lake, and they know how to fish but they’re just not going fishing. The Lord Jesus came not only that we might put our Faith in Him, but that we might go fishing with Him. You see, our problem is not that we have the wrong lake. The water is full of fish. The problem is not that we have the wrong bait. We have the Gospel which can hook any fish. Our problem, I believe, is one of ignorance and apathy. There are many Christians who believe they do not know how to share the Lord Jesus, and then there are many who just don’t want to go. (Rev. Maxie Dunnam). Fr. Tony(http://frtonyshomilies.com/).

# 3:  “Follow me.” Billy Graham was in a certain town years ago, and he wanted to mail a letter, but he had no idea where the Post Office was. So, he stopped a little boy walking the street and asked him if he could direct him to the nearest Post Office. Well, the little boy said, “Yes sir, go down to the red light, turn right, go two blocks to the second red light, turn left, go one block, turn back to the right and you will be right there.” Dr. Graham thanked him and said, “Son, if you will come to the Convention Center this evening, you can hear me telling everybody how to get to Heaven.” The boy said, “Well, I don’t think I’ll be there, Mister; you don’t even know your way to the Post Office.” Well I want to tell you that Jesus not only knows the way to Heaven, He is the Way to Heaven. He not only knows how to live, He is Life more abundant. The very first command He ever gave to any disciple was: “Follow Me.” For that is where discipleship begins and ends, in following Jesus. Fr. Tony(http://frtonyshomilies.com/).

Introduction:  God’s call to discipleship, with the response of repentance, conversion, and renewal of life expected from each of us, is the main theme of today’s readings.  No matter to what life, work, or ministry God calls us, He first calls us to conversion, to reform, to repentance – to the process of continually becoming new people.  Those who are constantly being reformed by the Spirit will be able to follow, as true disciples, wherever God leads.  All three readings today underline the absolute necessity of such repentance and ready response to God’s call.

Scripture readings summarized: The first reading tells us  about the prophet Jonah, whose response when God first called him and told him to go to Nineveh was to take ship immediately for the furthest point he could get to in the opposite direction!  Why? We don’t know. Perhaps he was scared. Or perhaps it was because he hated the Gentile people of Nineveh and thought that they were not worthy of God’s gracious mercy. In any case, Jonah ran away. God had to halt Jonah in his flight, then give him a three-day “time-out” in the belly of that great fish, before the prophet was ready to accept the Lord God’s “second chance” to obey Him and go to preach repentance to the people of Nineveh.  Far from being hostile, however, the people and the King of Nineveh, promptly responded to God’s word as preached by His prophet, repenting in sackcloth with a fast  — just on the outside chance that the Lord God ”might” spare them! In the second reading, Paul urges the community in Corinth, and us, to lose no time accepting the message of the Gospel because Jesus’ second coming may  occur at any time.  Today’s Gospel describes how Jesus entered Galilee and began preaching. Like John, Jesus also called for repentance.  But Jesus added the Good News that the Kingdom of God was at hand. It still is, for where Jesus is, there is the Kingdom of God. Then Jesus called on his listeners to believe in the Gospel or the Good News of God’s love, mercy and salvation. When Jesus invited Simon, Andrew, James, and John to join him and help in his preaching and healing ministry, they promptly accepted his call, for discipleship is the only complete response a believer can make to that proclamation and invitation. The two greatest aspects of discipleship in Mark are being with Jesus and sharing in his mission. Disciples are invited to be with Jesus on a great spiritual journey and to share in Jesus’ mission of proclaiming God’s Kingdom in word and deed. In describing the call of Jesus’ first disciples, today’s Gospel also emphasizes how we, sinners, are to respond to Him with total commitment, abandoning our accustomed attitudes and styles of life to follow Him in thought, word, and deed.

First reading, Jonah 3:1-5 explained: The first reading shows us that we should respond promptly to God’s call for repentance.  Our passage comes from the beginning of the second part (Jonah 3-4), where Jonah finally obeyed the Lord God by preaching of repentance to the Ninevites. The call to repentance delivered by Jonah to the people of Nineveh demanded they make a radical change in their manner of living. Jesus makes the same demand of us in today’s Gospel: “Repent and believe  in the Gospel.” The Book of Jonah was written in Palestine around the 5th century BC, after the Babylonian exile. Some of the Jews were strongly nationalistic, filled with a smug sense of their superiority over all other nations. Like Jonah, they wished God would destroy the nations they perceived as His enemies.  For Jonah, the Ninevites were terrible people doing terrible things.  The city was notorious for its lack of morals and the idolatrous, decadent life-style of its inhabitants. The story of Jonah was intended to rebuke the Palestinians’ smallness of vision, and to teach them that God had care for other peoples besides themselves.  Reading (Jonah 3:1-5, 10) we have a condensed version of the “Jonah story,” which helps us keep our focus on the workings of the Lord. The Lord “calls” and “sends” Jonah to warn the Ninevites about their need to repent and reform their lives before it is too late. The Ninevites believed the Lord’s message and responded immediately in penitential fashion, thus softening their hearts to receive God’s mercy. The first two chapters describe how God responded to Jonah’s flight from His call and the mission He had assigned the prophet: He allowed him to experience a deadly storm followed by an excruciating experience in the belly of a whale.  At God’s second call to preach repentance in Nineveh, Jonah obeyed – but he was disappointed to see the ready response of that evil city to God’s message of repentance and a change of life! Jonah had not even finished the first day of his preaching journey before the people had totally turned around – doing visible penance while asking and hoping for God’s love, reconciliation and forgiveness.  Contrary to Jonah’s expectations, the pagan peoples of the city “believed in God” and “renounced their evil behavior”.  But perhaps the greater change, the more radical turnabout, happened in Jonah himself.  Jonah had been an arrogant, bigoted, narrow-minded prophet.  But he finally realized that God’s love is not limited – God’s forgiveness is not to be contained – God’s offer of salvation is for all – and we’d best not thwart it.

[Lessons taught by Jonah story: Not an historic account, but a didactic fiction, i.e., a story told in order to educate, the Jonah narrative had a double lesson for the inhabitants of Judah. First, in sending the main character of the story to foreign, pagan, Nineveh, the universality of God’s saving purpose was underscored. Second, in the bigoted persona of Jonah, the parochial and nationalistic Judahites were to recognize a caricature of themselves and to accept the challenge to broaden their concerns in order to bring them into line with God’s Will. Moreover, the value and quality of spirit attributed to the Ninevites was intended to awaken in the people of Judah an attitude of respect for and acceptance of others, who were often regarded as sub-human or as animals (dogs, swine). We notice that, when Jonah preached his short message, the Ninevites believed God (v. 5). Conversion in Nineveh was effected, not by prophetic eloquence (“Forty days more and Nineveh shall be destroyed!?!”) but by God’s power. http://www.ncrpub.org)] .

Second Reading, 1 Corinthians 7:29-31 explained: The second reading also urges us to be converted and to accept the “Good News’ preached by Jesus. Thinking that the end was near and the second coming of Jesus would happen soon, Paul preferred that no one get married and that slaves not try to gain their freedom (1 Cor 7:8, 17-24). But the Pastoral Constitution on the Church in the Modern World makes clear that it is precisely through engagement with the concerns of the world that Jesus’ followers are to exercise their discipleship. Saint Paul had to be strict and detailed in his moral teaching to the Christians in Corinth because Corinth was a bawdy seaport with a typical seaport’s set of ethics and some very bizarre philosophical ideas.  Hence, Paul spent all of chapter 7 on marriage and sexual morality.  He told the Corinthians to live in total freedom and detachment because nothing they had, whether things or personal attachments, was permanent, and everything could disappear at a moment’s notice.  Whether life is very good or very bad, nothing lasts except the fundamental values of truth and love, of freedom and justice. In the end, it is who and Whose we are, not what we have that counts.  Hence, let us ask to have the freedom to follow the call of God and to be ready to go at once wherever Jesus is asking us to go.

Gospel exegesis:  “The time is fulfilled.” The meaning of this verse hinges on the Greek word used for ‘time’: “The time is fulfilled…” There are two different words in Greek for ‘time’, and they carry very different meanings. Mark does not use the word ‘chronos’ for ‘time’ here; ‘chronos’ indicates a moment in historical time, a date on the calendar, an hour in the day…Instead, he uses the word ‘kairos’, which still means ‘time’ but is more to do with the eternal quality inherent in any given moment. So Jesus does not announce the historical moment in time when the kingdom of God came to earth. Instead, he is alerting us to the possibility of encountering the kingdom of God at any given moment in historical time, if we repent and believe.

Invitation to repentance: Some Bible scholars believe that after his baptism, Jesus became a disciple of John, preaching his message of repentance and baptizing others (see Jn 3:22). Over the course of time, Jesus began to discover a new ministry for himself. According to Mark, Jesus embarked upon it after John was arrested (Mk 1:14).It is highly likely that Jesus and the four followers he summoned here were not strangers.  Even if they had not personally met each other before this time, they were aware of each other’s aspirations and objectives.  Jesus used exactly the same words John the Baptist had used:  “Repent, for the Kingdom of Heaven has come near.”  The Greek word used “metanoeo” means to change one’s mind or direction.  But Jesus must have used the Hebrew shûbh, or its Aramaic equivalent, which means to turn around 180 degrees, to reorient one’s whole attitude toward Yhwh in the face of his coming kingdom. It therefore includes within it the demand for faith. Thus, repentance means that we make a complete change of direction in our lives.  This involves a radical conversion (metanoia), a change of direction and priorities in our lives. The mark of genuine repentance is not a sense of guilt, but a sense of sorrow, of regret for having taken a wrong turn.  For Jesus, repentance is not merely saying, “I’m sorry,” but also promising, “I will change my life.” Real repentance means that a man has come, not only to be sorry for the consequences of his sin, but to hate sin itself.  We often think of repentance as feeling guilty, but it is really a change of mind or direction — seeing things from a different perspective.  Once we begin to see things rightly, it might follow that we will feel bad about having seen them wrongly for so long.  But repentance starts with the new vision rather than the guilt feelings.  By true repentance we are giving up control of our lives and throwing our sinful lives on the mercy of God.  We are inviting God to do what we can’t do ourselves — namely to raise the dead — to change and recreate us.  “Repent” is used in the present tense — “Keep on repenting!”  “Continually be repentant!”  This means that repentance must be the ongoing life of the people in the Kingdom.

The Kingdom of God is the theme of Jesus’ preaching. This Kingdom is any society where God’s will is done as it is done in Heaven. Hence, a person who does the will of God perfectly is already in the Kingdom of God. Being in the Kingdom offers us a new healing and freeing access to God, already to be tasted in Jesus’ own ministry. Matthew, as a devout Jew, consistently uses the phrase “Kingdom of Heaven,” while Mark, writing for Gentile converts, uses the phrase “Kingdom of God,” without any scruples about using God’s name.  We probably shouldn’t interpret the “Kingdom of God” as Heaven where God rules.   In telling us that the Kingdom has come near, Jesus is telling us that we can dwell in this Kingdom now, provided we repent or turn away from the idols that crowd our lives and do the will of God as it is done in Heaven, thus allowing God to reign in our lives.

Believe in the “Gospel” or “Good News.”  It was preeminently “Good News” that Jesus came to bring to men.  The Good News is that God is our loving and forgiving Father and not a punishing judge, and that He wants to save us through His son Jesus.  So St. Paul calls it the Good News of truth (Gal 2:5; Col 1:5), Good News of hope (Col 1:23), , Good News of God’s promise of salvation (Eph 1:13, 3:6), Good News of peace with God and man (Eph 6:1), and Good News of immortality (2Tim 1:10).  To believe in the Good News simply means to take Jesus at his word, to believe that God is the kind of God that Jesus has told us about,  and to believe that God so loves the world that He will make any sacrifice to bring us back to Himself.  To believe in the “Good News” involves a total commitment – the investing of one’s whole self in God without any guarantees or preconditions.

The call of the apostles: “The evangelists were not precise chroniclers of Jesus’ words and works. Rather each inspired writer, with his own personal talents and sources, has taken the oral tradition preserved within his community and has shaped a Gospel according to his own Christological and soteriological insights, and in keeping with the pastoral situation and concerns of his readers. For this reason, the same events, e.g., Jesus’ calling of his disciples, have been presented somewhat differently by each of the evangelists.” (http://www.ncrpub.org). Just like Matthew’s, Mark’s account of this call is very brief.  Jesus calls two pairs of brothers – Andrew and Peter, James and John – inviting them to become his disciples.  The men respond immediately, leaving their nets, their boats, and their father “in the boat along with the hired men, (1:20),” to follow Jesus. These fishermen immediately accept Jesus’ invitation to use their skills to “fish for people.” Abandoning their nets is a way of speaking of what must be left behind when one embraces radical discipleship.  Usually rabbinical students sought out their teachers and attached themselves to them.  However, Jesus, as rabbi, takes the initiative and calls some probably less-than-ideal candidates to be his students.  The disciples were simple fishermen with no great background.  In Cicero’s ranking of occupations (De Off 1.150-51), owners of cultivated land appear first and fishermen last.  What Jesus needs are ordinary folk who will give Him themselves.  What Christ needs is not our ability, but our availability.  What Jesus teaches His disciples is not a course of study, but a way of life to follow.  Hence, Jesus offers these men the opportunity to observe him at close range on a daily basis.  Perhaps Peter, Andrew, James, and John fundamentally misunderstood the call and believed it to be the way out of their poverty and powerlessness. Here was a call to a new life in which they would have power and authority and would be respected by everyone as a result.

Call to make fishers of men:     There is a similar passage in Jeremiah 16:16 – “I am now sending for many fishermen, says the Lord, and they shall catch them”.  In the ancient world fishing was a metaphor for two distinct activities: judgment and teaching.  “Fishing for people” meant bringing them to justice by dragging them out of their hiding places and setting them before the judge.  And “fishing” was also used of teaching people, of the process of leading them from ignorance to wisdom.  Both cases involve a radical change of environment, a break with a former way of life and entrance upon a new way of life.  We are the fish, and what God promises us, who are dragged out of the water in the nets to die, is a Resurrection, a new life, a new family, a new future, all under God’s control, all within the Kingdom of Heaven, which has come near in Jesus.  We have very little control over our own lives, but as fish caught in the net of God’s love, we can trust that we are under God’s control.  We have to believe that being captured by God’s love, that responding to the command to repent and die to self, that being raised to a new life by God, is not only right for us, but is a message we need to share with the entire world.  The disciples will be trained to do precisely what Jesus is doing right now:  proclaiming the Kingdom, recruiting people for it, and drawing them into a community that experiences God’s reign.

Life messages: 1) Let us appreciate our call to be Christ’s disciples: Every one of us is called by God, both individually and collectively.  The mission of preaching, teaching, and healing which Jesus began in Galilee is now the responsibility of the Church.  Our own unique vocation and our relationship with the risen Lord are the same as that of the universal Church.  Be we religious, priests, married or single people, we are all called, and in this call we become what God wants us to be.  The call, of course, begins with our Baptism and the other Sacraments of Initiation,  is strengthened throughout the years with the Eucharist and Reconciliation, healed and consoled by Anointing, and (for those so called), made manifest in Matrimony, or Holy Orders.  God is relentless in calling us back to Himself, even when we stray away from Him. Perhaps, God is asking us to see His hand in unexpected changes, reminding us that we are a pilgrim people who cannot be settled down into comfortable routine! Even when the changes are, apparently, not for the better, how we deal with them is what matters.

2) Let us be thankful to God for His Divine grace of calling us to be members of the true Church. Let us make personal efforts to see in her the Light of Christ and to grow in holiness, learning the truths that are revealed through the Church and receiving her Sacraments.  Let us be shining lights in the world as Christ was and make a personal effort to bring others to the truth and the light, so that they may rejoice with us in the Mystical Body of Christ, the invisible Kingdom of God.

3) God is constantly calling each one of us to repent, to confess our sins, to do penance, and to amend our lives. I cannot receive communion if I have sinned mortally, without first confessing my sins and receiving absolution in the Sacrament of Penance (Confession) (CCC #1415). If I do receive communion while not in the state of grace, I have committed a sin of irreligion called a sacrilege which is a very serious offense against the 1st Commandment (CCC #2120). Is God calling me right now to respond to His call to repent by seeking out a priest and making a good confession?

JOKES OF THE WEEK: 1) Good News and Bad News: An old man visits his doctor and after thorough examination the doctor tells him: “I have good news and bad news; what would you like to hear first?” Patient: “Well, let me have the bad news first.” Doctor: “You have cancer.  I estimate that you have about two years left.”  Patient: “Oh no!  That’s just awful!  In two years my life will be over!  What kind of good news could you probably tell me, after this?”  Doctor: “You also have Alzheimer’s.  In about three months you are going to forget everything I told you.”

2) Jonah and the whale: There was this Christian lady that had to do a lot of traveling for her business, so she did a lot of flying. But flying made her nervous so she always took her Bible along with her to read, and it helped relax her. One time she was sitting next to a man. When he saw her pull out her Bible he gave a little chuckle and went back to what he was doing.
After a while he turned to her and asked, “You don’t really believe all that stuff in there do you?”
The lady replied “Of course I do! It is the Bible.”
He said, “Well what about that guy that was swallowed by that whale?”
She replied “Oh, Jonah. Yes, I believe that; it is in the Bible. The Bible says Jonah was swallowed by a whale, and I believe it. And if it had said that Jonah had swallowed the whale, I would believe that too!”
He asked “Well, how do you suppose he survived all that time inside the whale?”
The lady said “Well I don’t really know. I guess when I get to Heaven I will ask him.” “What if he isn’t in Heaven?” the man asked sarcastically.
“Then you can ask him when you reach the Hell,” replied the lady.

3) The best prayer I ever heard was: “Lord, please make me the kind of person my dog thinks I am.”

4) A young boy wanted to go down to the lake to fish, and his mother asked him to take his little sister with him. He said, “Mom, don’t make me take her with me. The last time she came with me, I didn’t catch a single fish.” The mother said, “I’ll talk to her, and I promise this time she won’t make any noise.” The boy said, “Mom, it wasn’t the noise. She ate all my bait!”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

• Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies
• Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
• Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:   https://www.youtube.com/user/GeoffreyPlant20663)
• Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
• Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/Patron saints of the day: http://www.catholicforum.com/saints/patron02.htm ; https://www.franciscanmedia.org/
• Online marriage preparation: http://www.catholicmarriagepreponline.com/
• http://www.andiesisle.com/ThisBlessingIsForYou.html (Irish blessing video)

  25- Additional anecdotes:

25- Additional anecdotes:

1) Deep-sea fishing: How many of you have ever been deep-sea fishing? I was shocked to learn that more than 2.4 million people participated in this sport last year, resulting in retail sales of almost $2.4 billion dollars and a total economic impact of almost $4.5 billion dollars. Deep-sea fishing provides jobs for nearly 55,000 people. You may be asking what deep-sea fishing has to do with the Church. You are going to see over the next four weeks that deep-sea fishing is a picture of the deep-soul fishing we are to be about as Church. “As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, ‘Follow Me, and, I will make you fishers of men.'” (Mk 1:16-17). That one statement tells us what our primary business is as Church, both corporately and as followers of Jesus individually. If you are a follower of Jesus, I want you to understand that every day Jesus Christ wants fishermen-disciples to launch out into the sea of humanity and go deep-soul fishing, because the Church’s primary business, and so the Christian’s primary business, is the fishing business. No matter what else we do or how well we do it, if we ever get out of the fishing business, we are out of business. Your neighborhood is a lake full of fish. Your office is a lake full of fish. Your school is a lake full of fish. When Jesus said, “I will make you fishers of men,” He was saying, “I will take you, with your personality, your background, your testimony, your influence, and I will use you to catch men, women, boys, and girls and bring them into My family.” (https://frtonyshomilies.com/).

2) Four reasons why people do not catch fish:  I have come to the conclusion that there are basically four reasons why people do not catch fish: (1) Some people are using the wrong bait. (2) Some people are fishing in the wrong lake, that is, they don’t know where the fish are. (3) Some people have got the right bait and they’re in the right lake, but they don’t know how to fish. (4) Then there are some people who have the right bait, and they’re in the right lake, and they know how to fish but they’re just not going fishing. — The Lord Jesus came not only that we might put our Faith in Him, but that we might go fishing with Him. You see, our problem is not that we have the wrong lake. The water is full of fish. The problem is not that we have the wrong bait. We have the Gospel which can hook any fish. Our problem, I believe, is one of ignorance and apathy. There are many Christians who believe they do not know how to share the Lord Jesus, and then there are many who just don’t want to go. (Rev. Maxie Dunnam) (https://frtonyshomilies.com/).

3) Then we can have the greatest renewal:  Years ago, Richard Cardinal Cushing (b. August 24, 1895 — d. Nov. 2, 1970; Archbishop of Boston 1944-1970-; created Cardinal, 1958), wrote:  “If all the sleeping folks will wake up, and all the lukewarm folks will fire up, and all the disgruntled folks will sweeten up, and all the discouraged folks will cheer up, and all the depressed folks will look up, and all the estranged folks will make up, and all the gossiping folks will shut up, and all the dry bones will shake up, and all the true soldiers will stand up, and all the Church members will pray up, and if the Savior of all will be lifted up . . . then we can have the greatest renewal this world has ever known. Amen.” (https://frtonyshomilies.com/).

4) “Follow me.” Billy Graham was in a certain town years ago, and he wanted to mail a letter, but he had no idea where the Post Office was. So, he stopped a little boy walking the street and asked him if he could direct him to the nearest Post Office. Well, the little boy said, “Yes sir, go down to the red light, turn right, go two blocks to the second red light, turn left, go one block, turn back to the right and you will be right there.” Dr. Graham thanked him and said, “Son, if you will come to the Convention Center this evening, you can hear me telling everybody how to get to Heaven.” The boy said, “Well, I don’t think I’ll be there, Mister; you don’t even know your way to the Post Office.” –Well, I want to tell you that Jesus not only knows the way to Heaven, He is the Way to Heaven. He not only knows how to live, He is Life more abundant. The very first command He ever gave to any disciple was: “Follow Me.” For that is where discipleship begins and ends, in following Jesus. (https://frtonyshomilies.com/).

5) They abandoned their father: Columban, who died in AD 615, was the greatest of the Irish medieval monk-missionaries. A well-educated youth, he had a very passionate nature that caused him great concern. “Flight from the world is the only solution,” a holy anchoress [a woman living enclosed in a cell abutting a Church with a window into the Church for Mass and the Sacraments, and a window to the outside world to counsel those who came to her for advice],  advised him: “flight even from your own native land.” Following her counsel, he entered the monastic life and studied the spiritual way at the feet of some of the most noted – and strictest – Irish monks. He lived in the monastery of Bangor until he was about forty-five. Then he sought permission of the abbot to head a group of monks as missionaries among the Germans. In Germanic Burgundy he founded the monastery of Annegaray, and then the more famous one of Luxeil. To the men who flocked to become monks under his tutelage, he gave a very strict rule, heavy with penalties for even slight infractions. If his followers observed so stringent a way of life at all, it was doubtless because they saw St. Columban himself observing it to the last letter. On account of political opposition, Abbot Columban moved away from Burgundy into Switzerland, and eventually into northern Italy. Here the Germanic King Agilulf gave him land for a new monastery, and the Abbot, now in his seventies, erected the Abbey of Bobbio, where he died not long afterward. When young Columban had first felt the call to become a monk, his mother had objected very strongly. To prevent his departure, she had even thrown herself across the doorway of their home. This did give the saint pause, but only for a moment. He stepped over her and went his way, never to return.

— What did Zebedee the fisherman say when his sons, James and John, left him for good to follow Christ? The Scriptures do not tell us. He quite likely grumbled for a while about the fate of the family business. What did St. Columban’s mother do when he stepped over her and left? History does not tell us. Being a sensible Irishwoman, she quite likely got up, dusted off her clothes, and sought consolation in a cup of tea. Both she and Zebedee, God-fearing persons that they were, probably came to realize all the more clearly thereafter that children are a gift from God, and so He has first claim on their service. “They abandoned their father Zebedee.. . and went off in His company.” (Mk 1:20. Today’s Gospel). (Father Robert F. McNamara) (https://frtonyshomilies.com/).

6) “Follow the Leader“ Has any of you ever played “Follow the Leader?” Of course you have! I played the game when I was a child — my father played the game when he was a child — his father played the game when he was a child. Follow the Leader is a game that is played and enjoyed by children all over the world. The rules are very simple. You choose a leader and you follow him wherever he goes — and do whatever he does. — In our daily lives, too, we play follow the leader. In school, in Church, in sports, in any activity we join, there are always leaders. Every day we are faced with making a choice of which leader we will follow. But we must be sure to choose a leader who will lead us in the right direction. Today’s Gospel tells us how Jesus selected his first disciples and instructed them to follow him as the leader. As Jesus was walking along the seashore he saw two fishermen, Peter and Andrew, and called out to them, “Follow me and I will make you fishers of men.” The Gospel tells us that they laid down their nets and followed Jesus. Jesus went a little farther and he saw two more men, James and John sitting in their boat mending their nets. Jesus called out to them and the Bible tells us that they left their boat and their father and followed Jesus (Mt 5:19-20). Jesus is still calling people to follow him today. He has called you and me to follow him. Now it’s up to us to decide if we will follow the Leader. (https://frtonyshomilies.com/).

7) “It takes a tough man to make a tender chicken.” Purdue Farms had the same problem when they tried to expand their chicken business. Their popular slogan tried to appeal to women by making men prepare a chicken dinner. Do you recall the slogan? It was, “It takes a tough man to make a tender chicken.” Desiring to reach into the Spanish market they translated their slogan and announced to the entire Latino world, “It takes a virile man to make a chicken affectionate!” This faux pas illustrates the truth that Translation and Treason come from the same root!  Now,  how can we reach others for Christ? We can do it by “speaking their language” that is by understanding their jobs, taking an interest in their hobbies, speaking to them about their families. We can do it with a personal touch. (https://frtonyshomilies.com/).

8) “Come to the Chapel,” and “Jesus Sets the Prisoners Free!”  Some of you are familiar with the name Charles Colson. Chuck Colson was, at one time, a power player in Washington politics, a member of President Richard Nixon’s inner circle. He was one of Nixon’s most enthusiastic “hatchet men.” Those who knew him best described him as a man of few principles. But his involvement in the infamous Watergate scandal led to his disgrace.  It was while serving time in prison for his role in the scandal that Charles Colson came to an authentic relationship with Christ.  After his release, Colson founded Prison Fellowship, a ministry to inmates in prisons around the world. Many years ago, Colson started a Prison Fellowship group with just eight young inmates at a maximum-security prison in Delaware.  One young inmate was deeply affected by what he learned in the Prison Fellowship Bible study. When a judge reviewed his case and unexpectedly set him free, this young man asked to be allowed to remain in prison until he had finished the study. About a year after Colson’s first visit to the Delaware prison, he returned for an Easter morning service.  Dozens of prisoners stood outside the chapel and held up signs announcing, “Come to the Chapel,” and “Jesus Sets the Prisoners Free!”  Hundreds of inmates packed the chapel that morning to hear the Good News of Jesus Christ. [Charles Colson.  Loving God (Grand Rapids, Mich.: Zondervan Publishing House, 1987), pp. 21-24.] — Christ reaches out to all kinds of people. They don’t have to be special people. But he turns them into special people. All they have to do is say, “Yes.” Here’s what we need to see: it can happen to us. Christ can turn us into someone special if we will let him. (https://frtonyshomilies.com/).

9) Integrity, intelligence, and energy: Warren Buffett, the nation’s most successful financial investor and the second-richest man in America, has some very valuable advice on hiring the best people for one’s business. He says, “Somebody once said that in looking for people to hire, you look for three qualities: integrity, intelligence, and energy. And if they don’t have the first, the other two will kill you.” [Omaha World Herald, Feb. 1, 1994. Cited in Thoughts of Chairman Buffett, (New York: HarperBusiness, 1998).] — If you were looking to hire someone to work for you, where would you begin? Wouldn’t you begin with someone you could trust? Jesus saw something in these men that helped him to know that he could depend on them. This is not to say that the disciples were perfect. Certainly, they were not. There is a silly story about Jesus having his Last Supper with his disciples. As they ate, he looked around at them. There, in one direction, he saw Judas Iscariot, who would betray him to the authorities before three hours had passed. On the other side was Peter, who would deny him three times before the cock crowed. And almost immediately opposite him was Thomas, who, on a crucial occasion, would express doubts. There seemed only one thing to do. Jesus called over the headwaiter, “Max,” he said, “separate checks.” (https://frtonyshomilies.com/).

9) Do you remember “Top Gun“? Remember how planes took off and landed on aircraft carriers? These sleek, large, worth-more-than-their-weight-in-gold jets sit on even bigger, more expensive ships. In order for both pieces of equipment to function without disaster, a bond of complete trust and genuine teamwork must be established between those who fly and those who remain grounded. Those trained to pilot the most powerful and sophisticated aircraft in the world must rely upon and wait for a series of “go-ahead” hand signals from their always-grounded “air boss.” Each step must be carried out in proper sequence before the big jets can set off on their appointed missions. The first duty of the air boss is to signal the removal of the “chocks,” the small clamps that lock in place the aircraft’s wheels and keep them from rolling. — When Jesus utters his first proclamation of the Good News, “the Kingdom of God has come near” (Mk 1:15), he follows it with the command to “repent.” Before anything else can happen, even before he urges listeners to “believe in the Good News,” Jesus preaches repentance. Jesus knows that our sins and shortcomings, prejudices and preconceived notions can effectively block us from making any headway in our search for God’s kingdom. (https://frtonyshomilies.com/).

10) Word-of-mouth evangelization in a world of commercials: One of the biggest industries in the United States today is the production of advertising. Billboards, signs on benches, magazines, newspapers, placards on the sides of buses, messages on the insides of match books, “junk” mail, computer phone calls, radio and, of course, television, all seek to commercial-ize us, to sell us something. Commercials make a host of promises. We’re told that if we just use what they sell, people will notice us; we’ll be healthier, happier, sexier; smell better; look better; feel better; get just about everything we want. I’d hate to add up the amount of time each day that is ruined by commercials. Kids, especially, are fascinated with them and affected by them (most of the time affected badly). About forty years ago there used to be an automobile named the Packard. Packard was the last car manufacturer to get into advertising, It didn’t happen until old man Packard died, because whenever he was approached to buy some advertising for his cars he always said, “Don’t need any; just ask the man who owns one.” — Our Lord Jesus Christ is also known through word-of-mouth advertising. That’s how the word about him gets out. Only the Shepherds at the first Christmas heard the Good News from angels. Only the Wise Men were led by a Star. Just a comparative few were touched by miracles. But almost everybody came to know Jesus Christ, and is still coming to know him, through word-of-mouth advertising, one person telling another. There are other names we use: preaching, witnessing, sharing, testifying, evangelizing. Basically, however, it’s all word-of-mouth advertising, one person telling another. Our Gospel lesson reminds us that John the Baptizer was one of the first to get the word out about Jesus. (https://frtonyshomilies.com/).

11) “MVSU was the only school to come to my house and give me a personal visit.” Some of you will remember the 1989 MVP of Super Bowl 23: Jerry Rice. There is an interesting story about him. He was the longtime star for the San Francisco 49ers, considered one of the greatest receivers in the history of football; he played for the 49ers for 15 years, 1985 to 2000. He is a famous athlete, and you would think he came from some legendary college team but he didn’t. He played for Mississippi Valley State University, in Itta Bena, Mississippi, a virtual unknown. He was once asked, “Why did you attend a small, obscure university like Mississippi Valley State University in Itta Bena, Mississippi?” Rice responded, “Out of all the big-time schools (such as UCLA) to recruit me, MVSU was the only school to come to my house and give me a personal visit.” The big-time schools recruited through cards, letters, and advertisements, but only one came to meet him and showed Rice personal attention.  — It makes a difference in this world to meet people eye to eye and invite them to be a part of something. As Jesus passed along the Sea of Galilee, the Scriptures say, he saw Simon and his brother casting a net into the sea. He approached them and Personally invited them to be a part of His ministry and mission. They followed Him. He went a little further and he saw two more brothers: James and John. He went up to them extending the same Personal invitation, and they followed. (https://frtonyshomilies.com/).

12) “Unlike a religious fanatic, a football fanatic can be perfectly harmless.” A man in one Church recalled how during football season he and his son watched football on television the whole weekend. On Saturdays it was college football, on Sundays, professional football, and then to cap it off professional football on Monday evenings. This same father was uncomfortable with his son being away for a weekend religious retreat, fearing his son might turn into a religious fanatic! I asked him if he thought being a sports fan was okay for his son. Of course, he replied. But when I pointed out that “fan” is the shortened form of “fanatic,” he was taken aback. His long-neglected wife, a football widow of the first rank, wondered aloud why it was perfectly acceptable to be a football fanatic and not a religious fanatic. “Because,” replied her husband without thinking, “unlike a religious fanatic, a football fanatic can be perfectly harmless.” “Yes,” said the long-unnoticed football widow, “I can vouch for that!” — Neither fanaticism nor academism by themselves will do for discipleship. The word “disciple” means “learning follower.” It is the root of the word “discipline.” And the discipline required of Jesus’ disciples is thinking and acting, learning and following Jesus. Now Jesus calls all of us to renewed discipleship, to follow him toward new goals and priorities, to be faithful fishers of men, like Peter, Andrew, James, and John — and look how they changed the world! (https://frtonyshomilies.com/).

13) Just 6 were about the Bible, 4 about Jesus, and 3 about evangelism. In the “prosperity gospel” that has gripped so many of our Churches and most of our minds, “conversion” is less a turning toward Christ than a turning toward success or fame or fortune, especially a turning towards self. Just check out “best-seller Christianity,” which has become ladder-climbing wrapped up as spirituality. A survey of CBA’s best-selling books as we began the 21^st century found that family and women’s topics accounted for nearly half of the titles, with the rest focused mainly on success and the self. Of the top 100 books, just 6 were about the Bible, 4 about Jesus, and 3 about evangelism. The rest of them were about how to climb higher and higher on the ladders of success. “The Christianity of the bestseller lists tends to be personal, private, and interior,” writes Gene Edward Veith in World magazine (July 2008), “with little attention to objective theology or to the Church.” We have even made conversion primarily about ourselves, a finding of ourselves and a fulfilling of ourselves, a journey of self-discovery rather than a journey of God-discovery.  “Any version of the Gospel that substitutes the message of personal success for the cross is a manipulative counterfeit,” writes A. C. Thiselton in his commentary on The First Epistle to the Corinthians. (https://frtonyshomilies.com/).

14) There are people who are unhappy with their lives and situations. In 1957, as John Galbraith was about to describe us as “the affluent society,” our per-person income, expressed in today’s dollars, was less than $10,000. Today it is more than twice that – making us The More Than Doubly Affluent Society. Compared to 1957, we have more than twice as many cars per person; we have digital TVs, satellite dishes, cell phones and $15 billion a year worth of brand name athletic shoes. So, are we happier than we were sixty-seven years ago? We are not. In 1957, thirty-five percent of Americans told The National Opinion Research Center they were very happy. By 1991, our per-capita income had already doubled, and yet only thirty-one percent said they were very happy. And the trends continue. “Judged by soaring rates of depression, the quintupling of the violent crime rate, the doubling of the divorce rate, the slight decline in marital happiness among the marital survivors, and the tripling of the teen suicide rate, we are richer and unhappier.” [Adapted from James Merritt, Friends, Foes & Fools, Nashville, TN: Broadman & Holmes, 1997.]– The first disciples of Jesus were probably dissatisfied with their lives. So, when Christ showed them something better – when he offered to give them a dynamic new purpose for their lives – they did not hesitate. They dropped everything and followed him. (https://frtonyshomilies.com/).

15) Decide between a new car and getting engaged. There are some issues too important to put off. A decision has to be made. Once, an Ann Landers column told about a dilemma faced by another young man: “Dear Ann, I have got to decide between a new car and getting engaged. I really love this wonderful young lady. But every night when I go to sleep, I dream about the car!”  —  When we hear an invitation from Christ, we often find two conflicting inner voices within our spirit. One is telling us, look before you leap; don’t get involved; you can always do it later on. Then there is a voice urging us to trust and be obedient to the call. We can’t have it both ways. We must respond to one voice or the other. We can’t waver between two opinions. The disciples were teachable; they were decisive. (https://frtonyshomilies.com/).

16) “And those who quit will be doctors, lawyers, and captains of industry.”

Some of you football fans will remember when Bo Schembechler was the coach of the Michigan Wolverines. It’s said that Schembechler used to work his players especially hard during spring practice to see what kind of young men he had, winners or quitters.  He made a sign with a slogan on it and hung it above the locker room door. The sign read like this: “Those Who Stay Will Be Champions.” Of course, not everyone stayed. One morning Schembechler came to the office and looked at the sign. Underneath the words “Those Who Stay Will Be Champions,” someone had written, “And those who quit will be doctors, lawyers, and captains of industry.” —  Not everyone has what it takes to answer the call to be a champion, regardless of the field or profession. Well, you get the idea.  Not everyone is cut out to play football. Not everyone will be happy as a sailor. And not everyone was called to be among Jesus’ original twelve disciples. Jesus calls many, but only a few heed his summons.  In most Churches, only about twenty percent of the congregation is really involved in the life of the Church. Another twenty percent are relatively faithful in worship, but can’t truly be counted on for anything else. Another twenty percent are sporadic attenders. And then there are about forty percent who are of the hatched, matched, and dispatched variety. That is, they are here when they need to be baptized, married and finally buried – hatched, matched, and dispatched – but they couldn’t be much more nominal in their devotion. So the fact that these first disciples were willing to not only say “yes” to the Master, but also to leave their nets and follow him is no little matter. As they say, “showing up is half the battle.” (https://frtonyshomilies.com/).

17) Radical conversion of Honest Jake: Former Massachusetts congressman Tip O’Neill tells the story of a metanoia or change – the story of a man named “Honest Jake.”  Honest Jake became well-known in the Boston area because of his assistance to three generations of immigrant families.  He owned a little variety store and would extend credit to the poor immigrants to help them get started in their new land.  As Honest Jake neared his sixtieth birthday, a group of people he had helped decided to give him a party and a generous gift of money.  Jake received the money gratefully and began to use it for his own makeover.  He had his teeth capped.  He bought a hairpiece.  He invested in a diet and exercise program and lost a lot of weight.  He purchased a whole new wardrobe.  Then he boarded a plane and a few hours later the new Honest Jake hit the beach at Miami.  He met a beautiful young woman, asked her for a date, and she accepted.  But before they could go out on the date, a thunderstorm came up, and Honest Jake was struck by a lightning bolt and died instantly. In Heaven, he said to God, “After all those years of hard work in Your service, I was just trying to enjoy myself a little.  Why?  Why me?”  And God said to him, “Oh, is that you, Jake?  I’m sorry, I didn’t recognize you.” — The Scripture for this Third Sunday in Ordinary Time is about change, about the radical change we make by repentance, not in the way of Honest Jake, perhaps, but making ourselves over into the image to which the love of God and the ministry of Jesus Christ call us. (https://frtonyshomilies.com/).

18) Whom and what are your ready to renounce? Hermit’s loin-cloth (‘Baavaani Iangoti’) is a popular Gujarati folktale of a devoted hermit (sadhu) who owned nothing but a pair of loin-cloths and lived a life totally committed to God. Once, a rat nibbled a hole in one of his loin-cloths and so he got a cat to protect it. However, he had to beg for extra food and milk to feed the cat. “I’ll keep a cow to get milk for the cat and myself,” thought he. So he got a cow, but had to find fodder for the cow. “Too troublesome!” mused he, and married a woman to look after the cow. With wife, cow and cat to feed, he got some land and hired laborers to work upon it. Soon, he became the richest man in town. When asked about why he renounced discipleship, he explained, “This is the only way I could preserve my loin-cloths!” — To become fishers of Man, Jesus’ first disciples renounced everything. Whom and what are you ready to renounce? (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

19)“I, and this nation, should be on the Lord’s side.” A friend of Abraham Lincoln one day tried to console the President in his many problems by saying: “I hope that the Lord is on our side.” Lincoln replied kindly but firmly that this was not his hope. Everyone was amazed! Then he went on to say: “I am not at all concerned about that, for we know that the Lord is always on the side of the right. But it is my constant anxiety and prayer that I, and this nation, should be on the Lord’s side.” — If we are on the Lord’s side and for His Kingdom, we will use the countless gifts He has given to each of us to advance his Kingdom. (Vima Dasan in His Word Lives; quoted by  Fr. Botelho). (https://frtonyshomilies.com/).

20) Who and what am I working for? There was once a holy rabbi who lived in a town where the houses of the rich stood in an isolated area so that they had to hire men to watch over their property at night. Late one evening as the rabbi was coming home, he met a watchman walking up and down. ‘For whom are you working?’ the rabbi asked. The man told him and then inquired in his turn,  ’And for whom are you working, rabbi?’ The words struck the rabbi like a shaft. ‘I am not working for anyone just now,’ he barely managed to say. Then he walked up and down beside the man for a long time. ‘Will you be my servant?’ he finally asked. ‘I should like to,’ the man replied, ‘but what would be my duties?’ ‘To ask me that question every now and then,’ said the rabbi. — It’s a question each of us might ask ourselves every now and then: Who or what am I working for? (Flor McCarthy in Sundays and Holy Day Liturgies; quoted by Fr. Botelho. (https://frtonyshomilies.com/).

21) On whose side? A Russian youth who had become a conscientious objector to war, through reading of Tolstoy and the New Testament, was brought before a magistrate. With the strength of conviction he told the judge that he believed in a life which loves its enemies, which does good to those who despitefully use it, which overcomes evil and which refuses war. “Yes,” said the judge, “I understand. But you must be realistic. These laws you are talking about are the laws of the Kingdom of God, and it has not come yet.” The young man straightened and said, “Sir, I recognize it has not come for you, nor yet for Russia or the world. But the Kingdom of God has come for me! I can’t go on hating and killing as though it had not come.” — In a way, the Russian youth summed up what we believe about the Kingdom of God. How soon will the plan of God for his Kingdom be realised? It depends much on how earnest we are to be on God’s side and cooperate with his plan. (Fr. Botelho) (https://frtonyshomilies.com/).

 22) Turning Evil to Good: A lady once showed Ruskin a costly handkerchief on which had fallen a large blot of ink. “What a shame!” she moaned. “It is absolutely good for nothing now. It is totally spoiled. Ruskin said nothing but asked to borrow the handkerchief for a day. The next day he handed it to her without a word, and the lady delightedly saw that, using the blot as a starting point, the great artist had designed an intriguing pattern on that corner of the handkerchief. Now it was actually worth more than it had ever been before the blot had disfigured it. — God can draw forth good from evil! (Bruno Hagspiel, from Tonic from the Heart in 1000 Bottles; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

23) History Changed by One Man: In September of 1862, the Civil War tilted decisively in favour of the South. The morale of the Northern army dipped to its lowest point of the war. Large numbers of Union troops were in full retreat in Virginia. Northern leaders feared the worst. They saw no way to reverse the situation and turn the beaten, exhausted troops into a useful army again. There was only one general who might be able to work this miracle. That was General McClellan. He had trained men for combat, and they loved and admired him. But the War Department didn’t see this, nor did the Cabinet see it. Only President Lincoln saw it. Fortunately, Lincoln ignored the protests of advisors and put McClellan back in command. He told him to go to Virginia and give those soldiers something no other man on earth could give them: enthusiasm, strength, and hope. McClellan accepted the command. He mounted his great black horse and cantered down the dusty roads of Virginia. What happened next is hard to explain. Northern leaders couldn’t explain it. Even McClellan couldn’t quite explain it. McClellan met the retreating Union columns. He waved his cap in the air and shouted words of encouragement. When the tired men saw their beloved leader, they began to take heart. They began to get the unexplainable feeling that now things could be different. Now things could be right again.  Here’s how Bruce Catton, the great Civil War historian, describes the excitement that grew and grew when word spread that McClellan was now back in command. “Down mile after mile of Virginia roads the stumbling columns came alive, and threw caps and knapsacks into the air, and yelled until they could yell no more…. because they saw this dapper little rider outlined against the purple starlight. And this, in a way, was the turning point of the war…. No one could quite explain it.” And whatever it was, it gave Lincoln and the North what was needed. And history was forever changed because of it. — That is what Jesus did by choosing his apostles. (Mark Link in Sunday Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 24) An epitaph to God’s grace: In the small cemetery of a parish churchyard in Olney, England, stands a granite tombstone with this inscription: “John Newton, clerk [pastor], once an infidel & Libertine, a servant of slavers in Africa, was, by the rich mercy of our Lord & Savior Jesus Christ, preserved, restored, pardoned, and appointed to preach the Faith he had long labored to destroy.” — You may not remember his name, but all of us know the song he wrote as a testimony of his life:  Amazing Grace.” (https://frtonyshomilies.com/).

 25) A Priest is always wrong

If he waits for people, they say he has never been punctual.

If he starts the Mass on time, they say his watch is wrong.

If he owns a car, people say he is luxury-loving.

If he does not have one, they say he is always late.

If he asks for donation, people say he is a money-grubber.

If he does not ask, they say he is proud and lazy.

If he is seen with women, people say he is a playboy.

If he goes with men, they say he is a sissy.

If he preaches too long, they say they get bored.

If his homily is too short, they say he is unprepared.

If he visits houses, people say he is always out.

If he stays in the rectory, they say he has no time for them.

If he is young, they say he has no experience.

If he is old, they say he should have retired.

But when a priest dies nobody takes his place.

 Perhaps, we should put this into our minds — that being God’s priest does not abolish his humanity. When he is ordained as a priest, he does not become an angel. Pride, ambition, personal interest, greed for power and materials, and even sensuality are very much present in a priest, and they can blind him just as they can other people. But the Lord called and selected imperfect men — just like St. Peter who was so sensitive, yet denied Him three times, but still became the head of His universal church. These church leaders on their part have the obligation by virtue of their Divine calling, to strive constantly to overcome their human weaknesses and, so, to become better priests and servant-leaders. Concretely, they should continue to pray, and to strive to live as good shepherds, servants and stewards of people whom God has entrusted to them, and always to seek help from Him Who can and will make them what they cannot make themselves. And we owe it to them and to ourselves and the Church, to pray earnestly for them  and to refrain from passing judgment on them altogether, lest we too be judged on appearances by Jesus! (https://frtonyshomilies.com/). L/24.

“Scriptural Homilies” (B) no. 12 by Fr. Tony (akadavil@gmail.com)

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Jan 15-20: Jan 15 Monday: Mk 2:18-22: 18 Now John’s disciples and the Pharisees were fasting; and people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come, when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins.”

The context: Today’s Gospel passage gives Jesus’ reply to the question raised, perhaps by some well-meaning Pharisees who were disciples of John the Baptist, asking why Jesus’ disciples ate and drank and feasted, while they (John the Baptist’s disciples), and the Pharisees in general, fasted and prayed. Prayer, fasting, and almsgiving were the three cardinal religious practices — the “good deeds” — of Jewish religious life.

Jesus’ reply: Jesus responded to their sincere question using three metaphors: the metaphor of the “children of the bridal chamber,” the metaphor of patching torn clothing, and the metaphor of wineskins. First, Jesus compared his disciples with the children of the bridal chamber. These were the selected friends of the bride and groom who feasted in the company of the bride and groom during a week of honeymoon. Nobody expected them to fast. Jesus assured the questioners that his disciples would fast when he, the Bridegroom, was taken away from them. In other words, fasting is necessary when we sin, and our union with Christ begins to fade, as happens when we get addicted to evil habits and evil tendencies, leading us to sin. As Catholic Christians, we are uniquely blessed to experience Jesus’ presence in the Eucharist. In the same way, we are to welcome both the joys of Christian life and the crosses it offers us. But Joy is the chief characteristic of a Christian – joy even in tribulation. Using the comparisons of the danger of using new, unshrunken cloth to make a patch for an old garment, or old wineskins to store new, still-fermenting wine, Jesus told the questioners that they must have more elastic and open minds and larger hearts to understand and follow his new ideas which were, in many cases, different from traditional Jewish teachings. Jesus is challenging us to be open to radical transformation so that we may receive him and, with his grace, reflect his love, mercy, and forgiveness to others.

Life message: 1) We need to be adjustable Christians with open and elastic minds and hearts. The Holy Spirit, working actively in the Church and guiding the Church’s teaching authority (the Magisterium), enables the Church to put into practice new visions, new ideas, new adaptations, and new ways of worship in place of old ones. So, we should have the generosity and good will to follow the teachings of the Church. At the same time, we need the Old Testament revelations, the New Testament teachings, and the Sacred Tradition of the Church as main sources of our Christian Faith. 3) We need to gain spiritual strength by fasting, prayer, and penance, especially when we separate ourselves from Christ by our sins .Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 16 Tuesday: Mk 2:23-28: 23 As Jesus was passing through a field of grain on the Sabbath, His disciples began to make a path, picking the heads of grain. 24 And the Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath; 28 so the Son of man is lord even of the Sabbath.”

The context: Today’s Gospel passage gives Jesus’ teaching on the purpose of the Sabbath and on its proper observance. This was his response to a criticism and a silly accusation made by Pharisees against his disciples. On a Sabbath, to satisfy their hunger, the disciples had plucked ears of grain from a field, removing the husks by rubbing the grain between their palms and blowing away the chaff. The Pharisees accused them of violating Sabbath laws by performing three items of work forbidden on the Sabbath, namely, harvesting, threshing, and winnowing. God Himself, the originator of the Sabbath (Gn 2:3), ordered the Jewish people to avoid certain kinds of work on this day (Ex 20:8-11; 21:13; Dt 5:14), to leave them free to give more time to God. As time went by, the rabbis complicated this Divine precept. By Jesus’ time they had extended the list to 39 kinds of forbidden work (Navarre Bible Commentary).

Counter-arguments: According to Matthew, Jesus gives three counter-arguments from Holy Scripture defending the apostles. But Mark gives only one of those arguments. Jesus argues that basic human needs, like hunger, take precedence over Divine worship and Sabbath observance. In other words, the commandment to keep the Sabbath holy does not come before the duty to seek basic sustenance. Jesus cites from Scripture the example of hungry David and his selected soldiers. They approached Abiathar (Mk 2: 26), the high priest of Nob (or his father, the priest, Ahimelech — 1 Sm 21:1-6) who gave them for food the “bread of the Presence” which only the priests were allowed to eat. The bread of the Presence consisted of twelve loaves or cakes placed each morning on the table in the sanctuary, as homage to the Lord from the twelve tribes of Israel (cf. Lv 24:5-9). The loaves withdrawn to make room for the fresh ones were reserved to the priests (Navarre Bible Commentary).

Life message: Like the Jewish Sabbath, the Christian Sunday is to be: 1) a day of rest and refreshment with members of the family; 2) a day for thanksgiving and the recharging of spiritual batteries through participation in the Eucharistic celebration (for Catholics); 3) a day for parents to teach religious Faith and Bible to their children; 4) a day to do works of charity in the neighborhood and in the parish; 5) a day for socializing with family members, neighbors, and fellow-parishioners. Fr. Tony (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 17 Wednesday: Saint Anthony, Abbot:For a brief account, click onhttps://www.franciscanmedia.org/saint-of-the-day/saint-anthony-of-egypt) Mk 3:1-6: 1 There was a man there with a withered hand. 2 And they watched him, to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out, and immediately held counsel with the Herodians against him, how to destroy him.

The context: Today’s Gospel describes a miraculous healing done by Jesus on one Sabbath as a public violation of Sabbath law to demonstrate that God’s intention for the Sabbath was to do good and to save life rather than to do evil or to destroy life.

The incident and the reaction: Ex 20:8 and Dt 5:12 instructed the Jews to keep the Sabbath holy. But the Scribes and the Phariseeshadamplified God’s law on the Sabbath by misinterpreting it and had made it burdensome for the common people through man-made laws. Jesus wanted to demonstrate in public the original intention of God in declaring the Sabbath holy. For Jesus, the Sabbath was a day of rest to be used in adoring God, learning and teaching His laws, and doing good to/for others. Hence, Jesus took the liberty of granting healing to a man with a withered hand in the local synagogue immediately after the worship service, thus infuriating the scribes and the Pharisees.

Life messages: 1) Our Christian Sabbath, that is, our Sunday, observance of participating in the Eucharistic celebration is meant to recharge our spiritual batteries for doing good to/for others and avoiding evil. 2) Our Sunday observance is also meant to be an offering of our lives to God on the altar, to ask God’s pardon and forgiveness for our sins, to present our needs before the Lord and to participate in the Divine Life by Holy Communion. 3) Sunday is also a day for us to spend time with the members of the family and to participate in the activities of our parish and neighborhood. Fr. Tony(https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 18 Thursday: Mk 3:7-12: 7 Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; 10 for he had healed many, so that all who had diseases pressed upon him to touch him. 11 And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known.

The context: Today’s Gospel describes how both Jews and Gentiles from Galilee and all surrounding areas gathered around Jesus practically every day of his public ministry of preaching and healing. Jesus preached the Good News of God’s love and demonstrated by his healing ministry the mercy and compassion of God his Father.

Jesus’ mission was universal, attracting Jews and pagans alike. He exercised his Divine power of healing, using his human body to demonstrate to people that he was both God and man. Jesus instructed the healed ones not to publicize him, as the expected Messiah because he did not want to bring his public life to a premature end. The ordinary Jews believed that the expected Messiah would declare himself King of the Jews after overthrowing the Roman rule. Hence, it was dangerous to let people regard him as the Messiah.

Life messages: 1) Jesus continues to preach the Good News and heal the sick through the Church and through us, his followers. He welcomes our response to him and calls us to come to Him through the Sacraments, and especially through our participation in the Eucharistic celebration, with trusting Faith and confident expectation. 2) “The holy human nature of our Lord is our only route to salvation; it is the essential means we must use to unite ourselves to God. Thus, we can today approach our Lord by means of the sacraments, especially and pre-eminently the Eucharist. And through the sacraments there flows to us, from God, through the human nature of the Word, a strength which cures those who receive the sacraments with faith (cf. St. Thomas Aquinas, “Summa Theologica”, III, q. 62, a. 5). Fr. Tony(https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 19 Friday: Mk 3:13-19: 13 And he went up on the mountain, and called to him those whom he desired; and they came to him. 4 And he appointed twelve, to be with him, and to be sent out to preach 15 and have authority to cast out demons: 16 Simon whom he surnamed Peter; 17 James the son of Zebedee and John the brother of James, whom he surnamed Boanerges, that is, sons of thunder; 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddeus, and Simon the Cananaean, 19 and Judas Iscariot, who betrayed him. Then he went home. (& Lk 6: 12-16)

The context: Today’s Gospel passage gives a short account of the call and mission of the Apostles. Jesus is the first missionary, sent by his Father with the “Good News” that God, his Father, is a loving, merciful, and forgiving Father Who wants to save everyone through His Son Jesus. Today’s Gospel describes how Jesus selects and empowers twelve future missionaries as apostles, giving them his own mission along with a share of his power to preach, and to heal the sick as proof of the truth of their message. Then, Jesus sends them in pairs to the Jewish towns and villages as heralds, to prepare the people to receive the Good News.

Special features: Jesus selected very ordinary people, most of them hard-working fishermen with no social status, learning, or political influence, because he was sure that they would be very effective instruments in God’s hands. It was a strange mixture of people. Matthew was a hated tax-collector for a foreign power, while Simon the Cananaean was a Zealot and fanatical nationalist who belonged to a militant group determined to destroy Roman rule by any means. The others were mostly professional fishermen with a lot of good will, patience and stamina. At first it was only their admiration and love for Jesus that united them. Jesus selected them after a night of prayer and gave them his own powers of healing and exorcism and his own mission of preaching the “Kingdom of God.”

Life message: 1) As Christians, we have the same mission that Jesus entrusted to his apostles: to proclaim the word of God to all the world. We fulfill this mission primarily by living out Jesus’ teachings and by promoting and helping the world-wide missionary activities of the Church with prayer, moral support, and financial aid. Fr. Tony (https://frtonyshomilies.com/ (L/24)

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 20 Saturday: Saint Fabian, Pope and Martyr; For a brief account, click on (https://www.franciscanmedia.org/saint-of-the-day/saint-fabian) Saint Sebastian, Martyr:https://www.franciscanmedia.org/saint-of-the-day/saint-sebastian) Mk 3:20-21: Then he went home; 20 and the crowd came together again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for people were saying, “He is beside himself.”

The context: Today’s Gospel tells us how Jesus’ relatives and fellow villagers wrongly judged him as out of his mind and consequently tried to take him by force back to Nazareth to his safe, secure job as a good carpenter. That might be one reason why Jesus once remarked, “a man’s enemies will be the members of his own household.” (Mt 10:36). However, Jesus met opposition with grace and with determination to fulfill his Father’s will.

There were five reasons why Jesus’ family thought he was mad and attempted to dissuade him from his preaching and healing mission. First, Jesus had abandoned his safe, secure job as a much-needed village carpenter with a steady income to become a wandering preacher with no residence or steady income. Second, Jesus had chosen a band of fishermen with no political or social influence, a hated tax-collector and a fanatic zealot among his disciples. Third, Jesus had begun to criticize the power lobby – the chief priests, elders, scribes, and Pharisees – in the Jewish religious headquarters, Jerusalem, labeling them hypocrites. Jesus’ relatives might also have been afraid that Jesus would be arrested, and they would be persecuted with him for criticizing those in power. Fourth, Jesus had indirectly claimed to be the long-awaited Messiah and had worked miracles to support his claim. Fifth, they might have been jealous of Jesus’ huge popularity throughout Palestine.

Life messages: 1) Since Jesus experienced rejection by his own relatives, he can sympathize with the hurt and rejection we receive from our family members and console us in our pain. 2) Let us learn to forgive the modern “liberal-minded” people who find our Christian beliefs and practice “crazy,” and face them with the courage of our convictions based on Christ’s Divine authority and the reliability of his doctrines and promises. 3) Let us remember that many saints, following Christ’s example, have been taken for madmen–but they were mad with love, mad with love for Jesus Christ, their God. Fr. Tony (https://frtonyshomilies.com/ (L/24).

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 20: Feast of St. Sebastian: For a brief account, click on (https://www.franciscanmedia.org/saint-of-the-day/saint-sebastian (Mt 10: 28-33): 28 And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground without your Father’s will. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

The only historical truth about St. Sebastian is that he was a Roman martyr. He was venerated in Milan even in the time of St. Ambrose and was buried on the Appian Way, probably near the present Basilica of St. Sebastian. Devotion to him spread rapidly, and he is mentioned in several martyrologies as early as AD. 350.

According to legend, Sebastian was born at Narbonne, Gaul. He became a soldier in the Roman army at Rome in about 283, to assist the martyrs without arousing suspicion. Sebastian was named captain in the Praetorian Guards by Emperor Diocletian, and was so accepted by Emperor Maximian when Diocletian went to the East. Neither knew that Sebastian was a Christian. Sebastian encouraged two prisoners, Marcellian and Marcus, who were under sentence of death, to remain firm in their faith. Sebastian made numerous other converts as well. Among them were the master of the rolls, Nicostratus, who was in charge of prisoners and his wife, Zoe, a deaf-mute whom Sebastian cured; the jailer Claudius; Chromatius, Prefect of Rome, whom Sebastian cured of gout; and Chromatius’ son, Tiburtius. Chromatius set the prisoners free, freed his slaves, and resigned as prefect.

When it was discovered during Maximian’s persecution of the Christians that Sebastian was indeed a Christian, he was ordered executed. He was shot with arrows and left for dead, but when the widow of St. Castulus went to recover his body, she found he was still alive and nursed him back to health. Soon after, Sebastian intercepted the Emperor, denounced him for his cruelty to Christians, and was beaten to death on the Emperor’s orders.

He is patron of archers, athletes, and soldiers, and is appealed to for protection against plagues. He is patron saint of athletes because of his physical endurance and his energetic way of spreading and defending the Faith. Sebastian is also patron to all soldiers. He was declared patron of plague-sufferers because of his reported cures of those afflicted with many diseases. (Fr. Tony) L/24

Sources: 1) http://www.catholic.org/saints/saint.php?saint_id=103, 2) http://www.catholic.org/saints/, 3) http://www.magnificat.ca/cal/engl/

OT II [B] SUNDAY (Jan 14/2024) Eight-minute homily in one page

Introduction: The main theme of today’s Scripture readings is Divine vocation – that everyone is called by God to be a witness for Christ by doing something for others with his or her life, using his or her unique gifts and blessings. Hence, today’s readings remind us of our personal and corporate call to become witnesses for Jesus, the Lamb of God, by leading lives of holiness and purity.

Scripture lessons summarized: The first reading describes how Yahweh called Samuel to His service and how the boy Samuel responded to Him, saying, “Speak, Lord, your servant is listening.” Hence, God blessed him in the mission entrusted to him, and Samuel became an illustrious figure, ranking with Moses and David as a man of God. The Refrain for today’s Responsorial Psalm (Ps 40), has us sing, “Here am I Lord! I come to do Your Will!” indicating that our vocation is to obey, to do what God commands us to do. In the second reading, St. Paul explains to the Corinthians that their Divine call is a call to holiness. Hence, they need to keep their bodies pure and their souls holy, because by Baptism they have become parts of Christ’s Body and the temples of the Holy Spirit. In the Gospel, John the Baptist claims that his vocation is to introduce Jesus to two of his own disciples as the “Lamb of God,” suggesting Jesus’ vocation to become a sacrificial lamb to atone for our sins. The disciples followed Jesus to his residence, accepting his invitation to “come and see.” They stayed with him that day. Then Andrew brought his brother Simon to Jesus, presenting him to Jesus as the Messiah. Thus, today’s Gospel also describes the call or vocation of the first apostles and challenges us to invite others to Christ by our Christian witnessing.

Life messages: 1) Our Christian vocation is to live and die like the Lamb of God. We live like the Lamb of God: a) by leading pure, innocent, humble, selfless lives, obeying Christ’s commandment of love; b) by appreciating the loving providence and protecting care of the Good Shepherd for his Church; c) by partaking of the Body and Blood of the Good Shepherd in the Holy Eucharist and deriving spiritual strength from the Holy Spirit through prayer and the Sacraments. 2) We are called to die like the Lamb of God: a) by sharing sacrificially our blessings of health, wealth, and talents with others in the family, parish, and community; b) by bearing witness to Christ in our illness, pain, and suffering through our graceful acceptance of all of it; c) by offering our sufferings for God’s glory, as penance for our sins, and for the conversion of sinners.

3) Our call is to bear witness to the Lamb of God. Doing this requires a personal experience of Jesus as our Lord and Savior. a) We get this personal experience of Jesus in our daily lives through the meditative reading and study of the Bible, through personal and family prayers, and through our active participation in the Eucharistic celebration. b) Once we have experienced the personal presence of Jesus in our daily lives, we will start sharing with others the Good News of love, peace, justice, tolerance, mercy, and forgiveness preached and lived by Jesus.

OT II [B] (Jan 14): I Sam 3:3b-10, 19; I Cor 6:13c-15a, 17-20; Jn 1:35-42

Homily-starter anecdotes: 1: “Eureka, Eureka.”  According to legend, Hieros II (the king of the Greek City State Syracuse on the island of Sicily) asked Archimedes (a Greek mathematician, physicist, engineer, inventor, and astronomer, (287-212 BC) to find a method for determining whether a crown was made of pure gold or of gold mixed with silver.  One day when Archimedes stepped into his bath and noticed that the water rose as he sat down, he ran out of the house naked shouting, “Eureka! Eureka!” (= “I have found it!”)  The method to determine whether or not a crown was pure gold, discovered by Archimedes in his bathtub, was to compare its weight to its volume.  If one had one pound of gold and one pound of silver and submerged them in water, the silver would make the water rise higher than the gold, because it is less dense than gold, and therefore, larger in volume, it takes up more space by displacing more water.  Archimedes compared the volume of water displaced by the suspect crown with that displaced by a pure gold crown of equal weight to identify successfully the pure gold crown.  Archimedes did not “find” this truth by searching after it — although he might have spent days thinking about a solution to the problem.  His “find” came as an unexpected surprise.  He had probably noticed the water in the bathtub rising hundreds of times before, but its significance didn’t “click” in his brain until that “eureka” moment. — Today’s Gospel describes how John discovered Jesus as “the Lamb of God,” and how Andrew, Simon, and Nathaniel discovered him as the “Promised Messiah” quite unexpectedly.  Jesus was their “Eureka.” (https://frtonyshomilies.com/).

# 2: A lamb on the roof: In the city of Werden, Germany, there stands a Catholic Church with a lamb carved out of stone and placed on its roof. It was said that when the Church was being built, a stone-carving mason fell from a high scaffold. His co-workers rushed down, expecting to find him dead. But to their surprise and joy, he was alive and only slightly injured. How did he survive? A flock of sheep was passing beneath the tower at that time, and he landed on top of a lamb. The lamb broke his fall and was crushed to death, but the man was saved. To commemorate that miraculous escape, he carved a lamb in stone and placed it on the tower, in gratitude for the lamb that saved his life.  — Today we are here at this Liturgy to remember and salute another Lamb Who died a cruel death to save not just one man, but all mankind. In today’s Gospel, John the Baptist introduces Jesus as the “Lamb of God, Who takes away the sin of the world.” Peter said that the full weight of our sins fell upon Jesus (1Pt. 2:24). And the apostle Paul explained, “For our sake [God] made [His Son Incarnate] to be sin who did not know sin so that we might become the righteousness of God in [Jesus]” (2 Cor 5:21). We all have fallen in sin, but on the cross Jesus took the punishment for our sin upon Himself. He now offers eternal life to all who personally put their Faith in Him (Jn3:1-16). (Msgr. Arthur Tonne). (https://frtonyshomilies.com/).

3) “I asked 300,000 to support me, but only 140 to affirm Jesus.” Former President Jimmy Carter is not shy about sharing the Faith. He and wife Rosalynn have been on numerous Faith-sharing missions in America and overseas. In his book Living Faith, Jimmy Carter recounts a humbling experience. He says that when he was preparing to run for governor a second time, he was invited to speak to a Christian men’s group about his activities as a Christian witness. In preparation for that talk, he took account of the witnessing he had done. He added up the times when he had shared the faith with other people, one-on-one, and they had made commitments to Christ. The total number came to 140. But then, said Carter, “The Lord must have been looking over my shoulder because immediately I remembered my 1966 political campaign when Rosalynn and I had traveled the state and had shaken hands with 300,000 Georgians, extolling my good points, and asking them to vote for me. I had asked 300,000 to support me, but only 140 to affirm Jesus. The terrible difference in those numbers brought me to my knees.” (https://frtonyshomilies.com/).

Introduction: Today’s theme is Divine vocation.  Everyone is called by God to be some one and to do some thing for others with his life and with his unique gifts. Hence, today’s readings remind us of our personal and corporate call to become witnesses for the Lamb of God and to lead lives of holiness and purity.  We are told that each of us, as a Christian, is personally called to discipleship which demands an ongoing response of commitment.  The first reading describes how Yahweh called Samuel to His service. The boy Samuel responded to God promptly, as instructed by his master and mentor, Eli, saying, “Speak, Lord, Your servant is listening.” Hence, God blessed him in the mission entrusted to him, and Samuel became an illustrious figure, ranking with Moses and David as a man of God.  The refrain for today’s Responsorial Psalm (Ps 40) has us sing, “Here am I Lord! I come to do Your Will” voicing our recognition that our vocation has called us to obey God’s command, that is, to do His will. In the second reading, we listen to St. Paul speaking reminding  the Corinthians and us that we have a Divine call, a call to holiness.  He argues that all Christians need to keep their bodies pure and their souls holy because in Baptism they have become parts of Christ’s Body and the temples of the Holy Spirit.  In the Gospel, John the Baptist says to Andrew and John, two of his disciples, “Behold, the Lamb of God”  as Jesus walks past them.  The two at once follow Jesus on the way  to His residence, accept his invitation, “come and see,”  and stay with Him for the rest of that day. Then Andrew brings his brother Simon, back, to present him to Jesus, the Messiah.  Thus, today’s Gospel describes the call of the first apostles.

The first reading, 1 Samuel 3:3-10, 19 explained: The book of Samuel begins with a long narrative of what we might call ancient Israel’s middle history.  Moses, Aaron, and Joshua were gone from the scene.  The period of rule by Judges had begun (at about 1000 BC).  The first chapter describes how Samuel was born to a long-barren couple by Divine intervention.  They dedicated him in his early childhood to God’s service in the Temple at Shiloh, as an apprentice to the priest Eli.  The boy’s duties included attendance during the night near “the Ark of God,” a most sacred cult object and a place of unique Divine presence among the people.  God called Samuel one night, and Samuel thought it was his Master Eli. Twice God called, twice Samuel went to Eli, and twice Eli told him to go back to sleep.  The third time God called, and Samuel went to Eli, the old priest realized what was going on and told Samuel, “Go, lie down; and if He calls you, you shall say, ‘Speak, Lord, for Your servant hears.’” (1 Sm 3:9; RSV 2 Catholic).  The threefold repetition of God’s call indicates genuine experience rather than a hallucination.  Eli knew the proper response for all God’s followers: “Speak, Lord, for Your servant is listening.”  Only those willing to carry out the Lord’s wishes will be able to hear God calling — even in the middle of a silent night.  Though Eli had served God faithfully, it was Samuel whom God called.  Samuel became an illustrious figure, ranking with Moses and David as a man of God.  The lesson for us is that God often calls ordinary people, including the young, to serve within the community.  Consequently, we all need guidance in discerning and responding to His will.  Our lives as God’s followers revolve around our seeking, finding, and responding to God’s calls.  Listening to the call of God is to hear, understand, and accept it in word and action.  Is God calling me today for a special mission?  What is He saying to me?  Am I really listening?

The second reading, 1 Corinthians 6:13c-15a, 17-20 explained:  The letter is addressed to all members of the Church at Corinth.  Corinth was a bawdy seaport in cosmopolitan Greece and the center of intellectual ferment.  The vices of every seaport, plus the philosophical ferment of ancient Greece, were all part of these peoples’ lives, and gave rise, in part, to the need for this letter.  One of the greatest besetting sins of the pagan port-town of Corinth was prostitution.  A few Christians even tried to justify prostitution as part of the Christian liberty which Paul had preached to them.  Corinth was a difficult place to preach a new doctrine and a new morality, but Paul had dared to preach both, provoking intense controversy.  The pagan Corinthians believed that the soul of man was the important part and the body a mere piece of matter.  They looked on the body as a   matter of instincts to be fulfilled, including the sex instinct.  Therefore, they argued, one ought to let the desires of the body have their way. Some of the Christian Corinthians had apparently picked up these pagan ideas. So Paul reminded them that they were “sanctified and called to be holy,” like all who call on the name of Jesus.  Just as God called Samuel and Jesus called his apostles, the Corinthian Christians were called to lead a life of holiness.  Paul’s argument runs like this: our bodies are members of Christ [by Baptism] and so “whoever is joined to the Lord becomes one Spirit with Him.”  Because God’s Spirit dwells in us, we have become temples of God and, consequently, our bodies are sacred. In addition, Christ gave his life in order that man might be redeemed, body and soul.  Hence, a man’s body is not his own to do with as he likes; it is Christ’s, and a man must use it, not for the satisfaction of his lusts, but for the glory of Christ.

Gospel exegesis: John the Baptizer’s selfless witnessing: John’s Gospel presents John the Baptist as a self-effacing figure whose role is preeminently one of witnessing.  Instead of building up his own following, John selflessly directed his disciples to Jesus.  John the Baptist gave testimony to Jesus by pointing Him out as the Lamb of God (vv 29, 36); Andrew called him the Messiah (v 41), and Nathaniel called Jesus Rabbi, Son of God, and King of Israel (v 49).  Jesus completed the epiphany, declaring Himself the Son of Man (v 51).  In the Synoptic gospels, Jesus called the disciples away from their fishing boats to follow him (Mt 4:18-22, et al.).  But in the Fourth Gospel, they went to Him at John’s direction rather than in response to Jesus’ call.  Instead of leaving their boats, they left John. On the second day of Jesus’ public ministry, John the Baptist introduced Jesus to the Jews as the “Lamb of God.” (Jn 1:29).   On the third day, he pointed out Jesus, the Lamb of God, to two of his own disciples, Andrew and John, as described in today’s Gospel.

The Lamb of God is the most meaningful title given to Jesus in the Bible.  It is used 29 times in the book of Revelation.  It sums up the love, the sacrifice, and the triumph of Christ.  John’s introduction might have brought five pictures of the “lamb” to the minds of his Jewish listeners.  1) The Lamb of Atonement (Lv 16:20-22).  A lamb was brought to the Temple on the Day of Atonement (“Yom Kippur”).  Placing his hands over its head, the high priest transferred all the sins of his people to the lamb.  It was then sent into the wilderness (as the lamb who takes away the sins of the Jews) to be killed by some wild animal.  2) The Lamb of Daily Atonement (Ex 29:38-42; Nm 28:1-8).  This was the lamb sacrificed on the “Black Altar” of the Temple every morning and evening to atone for the sins of the Jews.  3) The Paschal Lamb (Ex 12:11ss.).  The Paschal Lamb’s blood saved the firstborn of the Jewish families in Egypt from the “Angel of destruction.” The event was memorialized yearly in the sacrifice of the Paschal Lamb at Passover. 4) The Lamb of the Prophets, an image portraying One Who, by dying a sacrificial death, would redeem God’s people: “But I was like the gentle lamb led to the slaughter” (Jer 11:19. RSV 2 Catholic); “…like a lamb that is led to the slaughter” (Is 53:7); RSV 2 Catholic). Both, as we know, refer to the sufferings and sacrificial death of Christ.  5) The Lamb of the Conquerors.  The picture of a horned lamb on the Jewish flag at the time of the Maccabaean Liberation War was used as a sign of conquering majesty and power.  The great Jewish conquerors like Samuel, David and Solomon were described by the ancient Jewish historians as “horned lambs.”

Addressing Christ as Lamb of God has become familiar to us in the Eucharist, when, at “the    breaking of the bread,” we proclaim our traditional “fractional anthem” three times in word or song what the Baptist said:  Agnus Dei – “Lamb of God, Who take away the sin of the world, … have mercy on us (twice)/ …grant us peace (once).”  In this prayer, we give expression to our deepest understanding of the identity and purpose of Jesus Christ in coming to earth as the Messiah of God. He has come to be both our Lamb and our Lord.  Because Jesus lived out his life on earth as one of humility, obedience to His Father, love, and sacrifice, we believe and affirm that Jesus is the One Who came and continues to come into a broken world to take our sins upon himself in the Holy Mass.

Stages in God’s call: In the opening verses of today’s Gospel, John points out to his disciples that the One who is passing by is the “Lamb of God.”  Two of John’s disciples follow Jesus. Jesus turns and asks them what they are seeking.  Somewhat confused, they ask Jesus where he is staying.  Jesus does not tell them. Instead, he invites them to “come and see.” The Catechism of the Catholic Church says,  “Each one of us is called personally by God to ‘stay with’ Jesus, to follow His way, and to continue His mission of spreading the Good News (in a manner appropriate to our vocation in life)” (CCC #871).  For each of us, belief in Jesus develops in stages, which John appears to be describing.  First, we respond to testimony given by others.  Then, having “seen” where Jesus dwells — within believers, as individuals and as community — we move to a commitment which is based on our own experience of the risen Lord.  Finally, our conversion is completed when we become witnesses for Jesus.  In Andrew’s case, his conversion reveals his belief in Jesus as the Messiah.  He then brings his brother Peter to Christ.  Jesus looks at Simon and says, “You are Simon, son of John.  You are to be called ‘Cephas’ or ‘Peter.’” Cephas is the Aramaic word for “rock” while the Greek word for rock is “Petros.”  This kind of name-change has precedents in the Old Testament (Gn 17:5, 32:28).  Such name-changes indicate the beginning of a new life—a new purpose—a new relationship with God.  Simon’s new life in Christ is symbolized by his new name, “Peter,” conferred by the Master.  The evangelist sets out a challenging pattern for evangelization.  The first people to be evangelized preached Jesus in their turn to relatives, friends, and even to strangers.  We, too, must find and grow in Faith through our grace-assisted, lifelong seeking of God’s will, as we come to God through Jesus, finding him in each other, in the local Christian community, in the Church, in the Sacraments –particularly the Eucharist – and in the Scriptures.

Life Messages: 1) Our Christian call is to live and die like the Lamb of God.  We live like a lamb: a) by leading pure, innocent, humble, selfless lives, obeying Christ’s commandment of love; b) by appreciating the loving providence and protecting care of the Good Shepherd in his Church; c) by partaking of the Body and Blood of the Good Shepherd in the Holy Eucharist and d) by deriving spiritual strength from the Holy Spirit through prayer and the Sacraments.  2) We die like a sacrificial lamb: a) by sharing our blessings of health, wealth, and talents with others in the family, parish, and community; b) by bearing witness to Christ in our illness, pain, and suffering; c) by offering our suffering for the salvation of souls and as reparation for our sins and those of others.

3) Our call is to rebuild broken lives. Like the missionary call of Samuel and the apostles, we too are called.  Our call is to rebuild broken lives, reconciling our brothers and sisters to God’s love and justice through Christ Jesus, our Lamb and Lord: a) Through Baptism into the Body of Christ, we are empowered and enabled by the Holy Spirit to free the oppressed. b) Through the love of the Lamb of God, we are called to better the lot and improve the broken spirit of anyone who has been exiled from the possibility of hope, exiled from God’s righteousness, or burdened by the yoke of spiritual, social, economic and/or political dislocation. c). In other words, through the life, death, and Resurrection of Jesus Christ, the glorified Lamb, we are called to be His conduit, carrying an empowering sense of identity and of purpose to each human spirit we encounter.

4) Our call is to bear witness to the Lamb of God.  Today’s Gospel reminds us that being a disciple of Jesus means that we are to grow in Faith and become witnesses for him. a) Bearing witness to Christ is an active rather than a passive enterprise.  Knowing Jesus is a matter of experience.  One could know the Catechism of the Catholic Church, all 700 pages of it, by heart, and still not know Jesus. b) Bearing witness to Christ, then, demands that we should have personal and first-hand experience of Jesus.

5) We get this personal experience of Jesus in our daily lives: through the meditative reading and study of the Bible, through personal and family prayers, and through the Sacraments, especially by participation in the Sacrament of Reconciliation, and primarily in the Eucharistic celebration. b) Once we have experienced the personal presence of Jesus in our daily lives, we will start sharing with others the Good News of the love, peace, justice, tolerance, mercy, and forgiveness that Jesus preached. c) The essence of our witness-bearing is to state what we have seen, heard, experienced, and now believe, and then to invite others to “come and see.”  Other people will see Jesus in our lives when we love, forgive, and spend time doing good for all we meet. e) A dynamic and living experience of Jesus will also enable us to invite and encourage people to come and participate in our Church activities.

JOKES OF THE WEEK

1)  A little boy was listening to a long and excessively boring sermon in Church. Suddenly the red sanctuary lamp caught his eye. Tugging his father’s sleeve, he said, “Daddy, when the light turns green can we go home?”

2) A Catholic boy and a Jewish boy were talking, and the Catholic boy said, “My priest knows more than your rabbi.” The Jewish boy said, “Of course he does! That is because you tell him everything in confession.”

3)  The son-in-law’s testimony: A rich Jewish businessman named Raymond went to meet Ben, his new son-in-law to be.  He said to Ben, “So, tell me, Ben, my boy, what you do?” “I study Theology,” Ben replied. “But Ben, you are going to marry my daughter! How are you going to feed and house her?” “No problem,” says Ben, “I study Theology, and it says God will provide.” “But you will have children; how will you educate them?” asked Raymond. “No problem,” says Ben, “I study Theology, and it says God will provide.” — When Raymond returned home, his wife anxiously asked him what Ben was like. “Well,” said Raymond, “he’s a lovely boy. I only just met him, and he already thinks I’m God.” (Source: Jewish Jokes)

4)  Worse pastors: At morning Mass, the pastor announced to the congregation that the bishop had just appointed him to another parish.  After the Mass, a woman came up to him and expressed her dismay at his leaving.  “Oh, I’m sure the bishop will send you someone who’s far better than I am,” The pastor tried to console her. “No,” the woman replied, “that won’t happen, and that can’t happen.” “Why not?” asked the priest, unable to resist the temptation to hear a compliment in the superlative about himself. “Because,” the woman said, “I’ve seen five pastors now in this parish, and each new pastor was worse than the last.”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

• Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies
• Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
• Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:   https://www.youtube.com/user/GeoffreyPlant20663)
• Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
• Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/Patron saints of the day: http://www.catholicforum.com/saints/patron02.htm ; https://www.franciscanmedia.org/
• Focus on the family: http://www.focusonthefamily.com/parenting

 Warning website for abusive priests: Database of Publicly Accused priests: http://app.bishop-accountability.org/member/index.jsp

 8)   Catholic Information Network: http://www.cin.org/,

9) Capsule Movie reviews: http://www.cdowk.org/catholic_advance/capsules.html

“Scriptural Homilies” no. 11 by Fr. Tony (akadavil@gmail.com) L/24

23- Additional anecdotes

1) “Evangelism – Andrew style”: Shaquille O’Neal played in the NBA for the Los Angeles Lakers. He loved coming up with nicknames for himself. When he received his first Most Valuable Player award, Shaq gave himself a new nickname. He said, “From this day on I want to be known as ‘The Big Apostle’ because Aristotle once said that excellence is not a singular act; it is a habit – you are what you repeatedly do.” –Shaq was right… and Aristotle was right. Excellence is not one single act. It is found in what we repeatedly do well… and here is where we see the excellence of Andrew. He repeatedly introduced people to Jesus. He repeatedly brought people into the presence of Jesus. He repeatedly included people in the circle of his love and Christ’s love. This was the greatness of Andrew. Today’s Gospel challenges us to bring our friends to Christ. (https://frtonyshomilies.com/).

2)  “Evangelization – St. Francis of Assisi style“: One day, Francis of Assisi invited one of the young friars to join him on a trip into town to preach. The young friar was so honored at receiving such an invitation from St. Francis that he quickly accepted. They paused beneath a tree and Francis stooped to return a young bird to its nest. They went on and stopped in a field crowded with reapers and Francis bent his back to help load the hay onto a cart. From there they went to the town square where Francis lifted a bucket of water from the well for an old woman and carried it home for her. All day long he and St. Francis walked through the streets and byways, alleys and, suburbs, and they rubbed shoulders with hundreds of people. Each time they stopped, the young friar was sure that St. Francis would stop and preach. But no words of great truth or wise discourse issued from the saint’s mouth. Finally, they went into the Church, but Francis only knelt silently to pray. At the end of the day, the two headed back home. Not once had St. Francis addressed a crowd, nor had he talked to anyone about the Gospel. The young monk was greatly disappointed, and he said to St. Francis, “I thought we were going into town to preach?”–  St. Francis responded, “My son, we have preached. We were preaching while we were walking and in everything we did. We were seen by many and our behavior was closely watched. It’s of no use to walk anywhere to preach unless we preach everywhere as we walk! Preach the Gospel at all times. Use words only if necessary.” (https://frtonyshomilies.com/).

3)   The be-all and end-all of a dog’s life:  In the book, No Bad Dogs, British dog trainer Barbara Woodhouse says dogs understand love better than we do.  She writes, “In a dog’s mind, a master or a mistress to love, honor, and obey is an absolute necessity.  Love is dormant in the dog until brought into full bloom by an understanding owner. Thousands of dogs appear to love their owners, they welcome them home with enthusiastic wagging of the tail and jumping up, they follow them about their houses happily and, to the normal person seeing the dog, the affection is true and deep.  But to the experienced dog trainer this outward show is not enough.  The true test of love takes place when the dog has got the opportunity to go out on its own as soon as the door is left open by mistake, and it goes off and often doesn’t return home for hours. That shows that the dog loves only its home comforts and the attention it gets from its family; it doesn’t truly love the master or mistress as they fondly think.  True love in dogs is apparent when a door is left open and the dog still stays happily within earshot of its owner.  For the owner must be the be-all and end-all of a dog’s life.” — The real meaning of our Divine call and the test of our walk of Faith is not to be seen in our work or activity, or even in our theological purity.  It is found in our desire to remain with God.  This is the essence of our call to Christian discipleship as shown by Andrew and the other disciples described in today’s Gospel. It means that when we have an opportunity to wander away, to disobey, to leave His presence, we choose instead to stay close to Him, to abide in Christ, and to   obey Him. (https://frtonyshomilies.com/).

4) “Operation Andrew.” Popular talk show hostess Oprah Winfrey has lots of influence. She has 15 to 20 million daily viewers. Evidently, she has the power to create a best-seller. Since she has started recommending books on her show, sales of the titles chosen have skyrocketed. For example, the first book she recommended, a novel entitled The Deep End of the Ocean, had only sold about 100,000 copies. After being featured on her program, the book sold 850,000 copies propelling it to the top of the New York Times best-seller list. — Though none of us has the influence of an Oprah Winfrey, each of us has influence with some people. My big question today is this: Are you using your influence for Jesus Christ? Are you commending him openly, by word and deed, when you have opportunities? Have you ever introduced another person to Jesus Christ, and helped him or her claim Christ as Savior and Lord? If not, why not? (https://frtonyshomilies.com/).

5) “Come and see:” George Barna, in his book Marketing the Church, writes: “The most effective means of getting people to experience what a Church has to offer is having someone they know who belongs to the Church simply invite them to try it. Call it whatever you wish – word-of-mouth, personal invitation, friendship, evangelism – this is indisputably the most effective means of increasing the church rolls.” [George Barna, Marketing the Church (NavPress, Colorado Springs, 1988), p. 109.] — I don’t want to bore you with statistics, but these are not boring statistics.  There are 160 million Americans who are unchurched. If invited to attend Church, 31% said they would be very likely to come – 51% said they would be somewhat likely to come. That means 82% of the people who do not go to Church in America are likely to attend if they are invited – Only 21% of active Church goers ever invite anyone to Church. Only 2% of active Church-goers invite the unchurched. Do you know what Jesus needs more than anything else? He needs more fishing buddies. Do you know what fishing buddies need? They need a Church that will be fish-friendly. (https://frtonyshomilies.com/).

6) “Come and see.” There’s a beautiful instance of Jesus’ inviting style in the book, The Horse and his Boy (p. 79), one of C. S. Lewis’ stories of Narnia. Aslan, the great lion, is the Christ-figure in those stories. The lad Shasta is walking on a steep mountain pass in the middle of a dense night fog. He senses a huge presence walking beside him. Shasta finally gets the courage to whisper out, “Who are you?” The resonant golden voice of Asian answers, “One who has waited long for you to speak.” — That’s Jesus’ style: “Come and see,” he invites us (https://frtonyshomilies.com/).

7) “We are a family — so love each other, help each other, support each other!” Basketball coach Mike Krzyzewski wrote a book called Leading with the Heart. Coach K was the highly successful basketball coach at Duke University, who led his team to back-to-back national championships in 1991 and 1992, and to eight Final Four appearances, beginning in 1986. In his book, Coach K speaks out of his own experiences of what he has learned about leadership in basketball, business, and life. His philosophy at Duke is very simple, but very profound. In essence, he says to his team: “We are a family — so love each other, help each other, support each other! We are a family —  so use plural pronouns. It’s not about ‘me,’ it’s about ‘us’ and what we can do together… so don’t do anything detrimental to our family.” If two freshmen oversleep and miss the team bus… he doesn’t just deal with the two freshmen, he deals with the whole team. “Why didn’t someone miss them? Why didn’t someone check on them? Why didn’t someone wake them up? If one of us is late, all of us are late! What happens to one of us… it happens to all of us… because we are a family.” — Isn’t that a great philosophy for a basketball team… and a Church? We learn it from Andrew! It is our responsibility, our privilege, our joy, to bring our brothers and our sisters into the presence of Christ.  That’s number one… Andrew brought his brother. (https://frtonyshomilies.com/).

8) “Evangelism –Jesus’ Style”:  In a book entitled, The View From a Hearse, Joe Bayly, who lost three of his children, tells this story. He was sitting, torn by grief, over his wrenching loss. Someone came and talked to him about God’s dealings, of why it happened, of hope beyond the grave, the fellow talked constantly, saying things that Bayly knew were true. But Bayly said, “I was unmoved, except to wish he would go away. He finally did.” Then said Bayly, “Another came and sat beside me. He didn’t talk. He didn’t ask me leading questions. He sat beside me for an hour or more, listened when I said something, answered briefly, prayed simply, left. I was moved, I was comforted. I hated to see him go.” (Charles Swindoll in Killing Giants and Pulling Thorns, p. 39).– Most people don’t need advice from us — they get plenty of that. They don’t need us to preach to them, or to argue with them, or try to convince them of some theological proof. Most people don’t need advice from us – they need love — and isn’t that the Gospel? (https://frtonyshomilies.com/).

9) “I just climbed up on her lap and cried with her.” Chuck Swindoll, in his book, Killing Giants and Pulling Thorns, tells about a little girl who “lost a playmate in death and one day reported to her family that she had gone to comfort the sorrowing mother. ‘What did you say?’ asked her father. ‘Nothing,’ she replied. ‘I just climbed up on her lap and cried with her.’ [Charles R. Swindoll, Killing Giants and Pulling Thorns (Portland, Oregon: Multnomah Press, l979), pp. 39-40.] — That little girl had the right idea — be a caring person who majors in encouragement. Lonely, hurting, suffering people need a friend who cares. (https://frtonyshomilies.com/).

10) Redhead got the job: A company advertised an opening in its sales force.  It received more than 1000 applications for the job.  But of those many letters and resumes, one letter stood out: “I am presently selling furniture at the address below.  You may judge my ability as a salesman if you will stop in to see me any time, pretending that you are interested in buying furniture.  When you come in, you can identify me by my red hair.  I will have no way of identifying you.  That way, the sales abilities I exhibit will be no more than my usual everyday approach and not a special effort to impress a potential employer.” — The sales manager took the applicant up on his challenge and visited the furniture store.  You won’t be surprised to learn that the redhead got the job.  Today’s Gospel tells us that Jesus’ criteria for the selection of his apostles were different.  He chose the weak and the least qualified and made them his strong and powerful witnesses. (https://frtonyshomilies.com/).

11) “We are here to help each other. That’s what it’s all about.” Some years ago, a fifth-grade school teacher named Diane Williams had a dramatic experience while sky-diving. Sky-diving was one of her hobbies. One Saturday morning, she met her sky-diving group for a jump, but this day was different from all the rest. Apparently, Diane was trying to join three other divers in a hand-holding formation when she accidentally slammed into the back pack of another sky-diver and she was knocked unconscious. This caused her to hurtle head over heels like a rag doll toward the ground at a speed of 150 miles per hour. Fellow sky-diver, Gregory Robertson, saw that Diane was in big trouble. Immediately, he straightened himself into a vertical dart, arms pinned to his body, ankles crossed, head aimed at the ground in what parachutists call a no list dive. In effect, he became a human dive bomber plummeting toward the earth and Diane at 200 miles per hour. At 3500 feet, about ten seconds from impact, Gregory caught up with Diane. He managed to pull the rip cord on her emergency chute, as well as his own… and they both floated safely to the ground. Greg’s heroic efforts saved Diane’s life. When asked later about his incredible feat, he said simply, “We are here to help each other. That’s what it’s all about.” He paused for a moment, and then he said, “Someone tried to die in my drop-zone this morning. No one dies in my drop-zone!” — I suppose at that moment somewhere in Heaven God was smiling… because nothing pleases God more than to see us helping and serving one another, our sisters and brothers, in unselfish, sacrificial, self-giving ways. Andrew found the Christ… and immediately ran to get his brother. This is a beautiful mountain-peak moment in the Bible. He brought his brother into the presence of Christ. Andrew’s simple, thoughtful act of sharing with his brother is a poignant reminder to us that we in the world are not isolated individuals just existing alongside each other, selfishly hoarding whatever we can accumulate. No, we are family… and life is better when we act like a family… loving each other, supporting each other, helping each other, respecting each other, treasuring each other… and, like Andrew, bringing each other into the presence of Christ and the circle of Christ’s love. (https://frtonyshomilies.com/).

12)  “The Praying Hands” by Albrecht Durer: We are incredibly indebted to Simon Peter’s brother, Andrew, for the gift of Peter to the Church and to the world. Andrew was the one who brought his brother, Simon Peter, into the presence of Jesus. Andrew was the one who encouraged Simon Peter. Andrew was the one who presented Peter to Jesus. It’s recorded in the first chapter of John’s Gospel. Andrew, finding the Messiah, immediately brings Simon to Him.  Back in the 15th century in a tiny village near Nuremberg, Germany there lived a family with eighteen children. That’s right… eighteen! In order merely to keep food on the table for this large family, the father (who was a goldsmith by profession), worked almost eighteen hours a day at this trade and any other paying job he could find in the neighborhood. Despite their seemingly hopeless condition, two of the older children had a dream. They both wanted to pursue their talent for art, but they knew full well that their father, with all that he had on him, would never be financially able to send either of them to Nuremberg to study at the Art Academy there. After much discussion, the two boys finally worked out a plan. They would toss a coin. The loser would go down into the nearby mines and with his earnings, support his brother while he attended the Art Academy. Then, when that brother who won the toss completed his studies in four years, he would in turn support the other brother at the academy either with sales of his art work, or, if necessary, also by working in the mines. So, one Sunday morning after Church, they tossed a coin. Albrecht Durer won the toss and went off to Nuremberg to study art. His brother, Albert, went down into the dangerous mines and for the next four years, financed his brother whose work at the Art Academy was almost an immediate sensation. Albrecht Durer’s etchings, his woodworks, and his oils were far better than those of most of his professors, and by the time he graduated, he was beginning to earn considerable fees for his commissioned works. When the young artist returned home to his village, the Durer family held a festive dinner on their lawn to celebrate Albrecht’s triumphant homecoming. After a delightful meal with lots of music and laughter, Albrecht Durer rose from his honored position at the head of the table to express his deep appreciation to his beloved brother, Albert, for the years of sacrifice he had put in that had enabled Albrecht to fulfill his ambition. His closing words were: “And now, Albert, blessed brother of mine, now it is your turn. Now you can go to Nuremberg to pursue your dream and I will take care of you.” All heads turned in love and eager expectation to the far end of the table where Albert sat. Tears were streaming down his face. Slowly, Albert stood to his feet and softly he said, “Thank you, my brother, but no, I cannot go to Nuremberg. It is too late for me. Look, look what four years in the mine have done to my hands. The bones in every finger have been smashed at least once, and lately, I have been suffering from arthritis so badly in my right hand that I cannot even hold a glass to return your toast, much less, make delicate lines on parchment or canvas with a pen or a brush. No, my brother, for me it is too late.” — More than 450 years have passed. By now, Albrecht Durer’s hundreds of masterful portraits, pen and silver-point sketches, watercolors, charcoals, woodcuts, and copper engravings hang in every great museum in the world, but the odds are great that you, like most people, are familiar with only one of Albrecht Durer’s works. More than merely being familiar with it, you very well may have a reproduction hanging in your home or office. One day, to pay homage to Albert for all that he had sacrificed, Albrecht Durer painstakingly drew his brother’s abused hands with palms together and thin fingers stretched skyward. He called his powerful drawing simply “Hands”, but the entire world almost immediately opened their hearts to this great masterpiece and renamed his tribute of love, “The Praying Hands.” The next time you see a copy of this touching creation, take a second look; let it be a reminder that no one– no one — ever makes it alone! (https://frtonyshomilies.com/).

13) “Come and see.” Two men, who had been business partners for over twenty years, met one Sunday morning as they were leaving a restaurant. One of them asked, “Where are you going this morning?” “I’m going to play golf. What about you?” The first man responded rather apologetically, “I’m going to Church.” The other man said, “Why don’t you give up that Church stuff?” The first man asked, “What do you mean?” His partner said: “Well, we have been partners for twenty years. We have worked together, attended board meetings together, and had lunch together, and all of these twenty years you have never asked me about going to Church. You have never invited me to go with you. Obviously, it doesn’t mean that much to you.” (John A. Stroman, God’s Downward Mobility, CSS Publishing Company) — Don’t get yourself in that fix. Don’t let others think your Faith doesn’t matter that much to you. (https://frtonyshomilies.com/).

14) Gone With the Wind. I imagine most of you have seen the film, Gone With the Wind. If not, you have a treat waiting for you. It is interesting how Director David O. Selznick chose the leading lady. Everyone knew that no one but Clark Gable could be Rhett Butler, but who should play Scarlett O’Hara? David Selznick considered a few dozen actresses for the role of the Southern belle. Finally, he made a surprising selection: not a girl born in the South or even in America, she had been born in India of British parents. Her name was Vivien Leigh. Almost everyone agrees that she played a superb, unforgettable Scarlett O’Hara. David Selznick took great care in picking just the right person for that famous role.– Similarly, but with infinitely greater care, God selects us for a part in the Divine drama. We see it today in the call of the prophet, Samuel. Bottom line: Like a great director, selecting exactly the right person for a part, God chooses you or me! (Fr. Phil Bloom) (https://frtonyshomilies.com/).

15) Someone is always listening: In St. Paul’s Cathedral in London there is a circular gallery where any spoken sound bounces back from the hard smooth stone walls. If you put your ear close to the wall, you can hear what is even whispered on the other side of the wall, many meters away. Many years ago, a poor shoemaker whispered to his beloved that he could not marry her because he could not afford to buy any raw material for his work and his business was on the verge of ruin. The poor girl wept as she listened to the sad news. A gentleman on the other side of the gallery more than sixty meters away heard the story and the shoe maker’s whispered prayer, and decided to do something about it. The gentleman followed the shoemaker out of St. Paul’s and after finding where he lived, had some leather sent to his shop. Naturally the young man was delighted. He made good use of the gift, and his business prospered and he was able to marry the girl of his heart. It was not until a few years later that he learned the name of his unknown friend. It was Prime Minister William Gladstone of Great Britain. — Today’s Gospel tells us that God is calling each one of us giving him or her a unique mission. Do you listen to God’s call? (From The Sunday Liturgy; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

16) “What’s your profession?” A stranger once asked a teacher, “What’s your profession?” The teacher replied, “Christian,” The stranger continued, “No, that’s not what I mean. What’s your job?” The teacher asserted, once again, “I’m a Christian!” Puzzled, the stranger clarified, “Perhaps I should ask, what you do for a living?” The teacher replied, “Well, I’ve a full-time job as a Christian. But, to support my sick husband and children, I teach in a school.” — That teacher had certainly understood the meaning of discipleship summarized by today’s Responsorial Psalm (40): “Here I am, Lord, I come to do Your will.” (Fr. Botelho). (https://frtonyshomilies.com/).

17) “I need a person who is on the alert!”: Waiting in a steamship office to be interviewed for the job of a wireless operator, a group of applicants filled the room with such a buzz of conversation that they were oblivious to the dots and dashes that began coming over the loudspeaker. About that time another man entered and sat down quietly by himself. Suddenly he snapped to attention, walked into the private office, and a few minutes later came out smiling with the new job. “Say,” one of the group called out, “how did you get in ahead of us? We were here first.” “One of you would have gotten the job,” the successful applicant replied, “if you had listened to the message from the loudspeaker.” “What message?” they asked. — Do we listen to God? (Fr. Botelho). (https://frtonyshomilies.com/).

18) Called by name: You may remember the story of Helen of Troy. According to legend this beautiful queen was captured and carried away and became a victim of amnesia. She became a prostitute in the streets. She didn’t know her name or the fact that she came from royal blood. But back in her homeland, friends didn’t give up on her return. An old friend believed she was alive and went to look for her. He never lost faith. One day while wandering through the streets, he came to a waterfront and saw a wretched woman in tattered clothes with deep lines across her face. There was something about her that seemed familiar, so he walked up to her and said, “What is your name?” She gave a name that was meaningless to him. “May I see your hands? He pursued. She held out her hands in front of her, and the young man gasped, “You are Helen! You are Helen! Do you remember? She looked up at him in astonishment. “Helen!” he yelled out. Then the fog seemed to clear. There was recognition in her face. The light came on! She discovered her lost self, put her arms around her friend and wept. She discarded the tattered clothes and once more became the queen she was born to be. — God searches for you in the same way. He calls you by name. He uses every method possible to look for you and try and convince you of your worth to him. (Brian Cavanaugh in The Sower’s Seeds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

19) “Follow me!”  Albert Schweitzer was a concert pianist in Europe who gave up his career in music to become a doctor and work as a missionary in Africa. Albert Schweitzer writes in his book The Quest for the Historical Jesus, “Jesus comes to us as one unknown, as he did long ago to the apostles on the seashore. He speaks to us the same words that he spoke to them: ‘Follow me!’ And to those who accept his invitation, whether they be wise or simple, young or old, he will reveal himself to them in their toils and sufferings. And they shall learn through their own experiences who he is.”
(Mark Link in Sunday Homilies; quoted by  Fr. Botelho). (https://frtonyshomilies.com/).

20) “Discovering God’s plan for me”: Coach Grant Teaff of Baylor University in Texas has written a book called I Believe. In it he describes an incident that happened earlier in his career at McMurry College. One Saturday night, he and his team had taken off in a chartered plane to return to Texas. Suddenly the plane developed serious trouble. The pilot announced that he would attempt a crash landing. The plane was loaded with fuel, so an explosion was likely. As the plane sped downwards one of the players called out, “Coach Teaff would you lead us in prayer? We’re all pretty frightened.” Teaff prayed aloud for everyone. Seconds later the plane bellied across the ground. A shower of sparks engulfed it. Miraculously, however, it didn’t explode and no one was hurt. The next night Teaff and his family were in the Church together. Right in the middle of the services Teaff got up and left the church and went to the McMurry Fieldhouse about a mile away. He went directly to the team’s dressing room and knelt down and prayed: “God, I know You have a plan, a purpose, and a will for my life and the lives of these young men. I do not know what it is but I’ll…. try to impress upon the young men I coach this year and forever that there is more to life than playing football; that You do have a purpose for our lives.” (Mark Link in Sunday Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

21) St.  Marcellus’s sleepless search for God: Saints are the ones who discovered the true value of this intimate, personal relationship, and refused to compromise it. St Marcellus [march-EHL-oose] the Righteous is a prime example. He came from a good family in Syria and lived in the 400s. He received a good education, and reached adulthood with a bright future. Then his parents died, and he inherited their considerable fortune. He had to decide what to do with it. Most people wouldn’t think twice! They would simply enjoy it. But Marcellus was a man of reflection, and he detected something unsatisfying about an existence dedicated unthinkingly to the affairs and enjoyments of the world. He thought: “If everything in this world is going to pass away, myself included, what’s the point?” As he prayed and studied the Faith in order to work through this dilemma, the following analogy came to him. Little kids make a big deal out of their toys, but adults recognize the paltriness of toys. They, instead, make a big deal out of money, success, and pleasure. But, reasoned Marcellus, what do such things look like from God’s perspective if not foolish toys? And so, in pursuit of lasting values, he moved to Ephesus (in modern day Turkey) and put himself under the direction of some well-known Christians. He grew in holiness and wisdom, and eventually became the revered abbot of a gigantic monastery near Constantinople and an influential adviser to emperors, bishops, and Church councils. In his monastery, the monks were divided into many different small choirs, so that at every hour of the day and night, at least one choir could be singing God’s praise. For this reason, the monastery was called “Akimetes” [ah-KEY-meh-tehz], which meant “sleepless.” It was a living testimony to the source of life’s true meaning: an ongoing, personal relationship with Jesus Christ. (E-Priest) (https://frtonyshomilies.com/).

22) A Quiet Nun Is Heard around the World: St. Catherine Laboure is an example showing that God likes to use messengers, especially messengers who stay focused on the message. St Catherine was born to a large family in central France in the 1800s. When her mother died and her older sister entered the convent, she took over the housekeeping responsibilities for her father, until she too felt a call to the religious life. She joined the Sisters of Charity of St Vincent de Paul in Paris, where she was graced with a series of visions in which the Blessed Virgin Mary asked her to have a medal struck for the benefit of the faithful throughout the world. The medal was later known as the “miraculous medal” because of its origin in these miraculous visions. The Blessed Virgin explained in detail everything that was to appear on the medal. St Catherine confided the Heavenly task to her confessor, who went and carried it out. But Catherine made him promise not to reveal her identity. She herself didn’t mention the visions to anyone else. And she was persistently unwilling to appear before ecclesiastical authorities, even when the bishop of Paris was questioning the authenticity of the visions. A first batch of medals was eventually made, and since then it has become a sign of hope and Faith for millions of Catholics throughout the entire world. (E-Priest). (https://frtonyshomilies.com/).

23) Speak to me, O God: Come and See:

I begged the May flower tree: “Speak to me of God,” and the May flower tree showed herself to me in full bloom.

I asked a poor man: “Please, speak to me of God,” and the poor man shared his tea with me.

I entreated the house: “Speak to me of God,” and the door opened welcoming me.

I asked a child: “Speak to me of God,” and the child smiled at me.

I told a farmer: “Speak to me of God,” and the farmer showed me his standing crops.

I begged nature: “Speak to me of God,” and nature decked herself with luscious beauty.

I asked my friend: “Speak to me of God,” and my friend caressed me warmly.

I asked a nightingale: “Speak to me of God,” and she filled the air with silvery tunes.

I asked a soldier: “Speak to me of God.” and in shame, the soldier threw away his weaponry.

I besought a suffering man: “Speak to me of God,” and I saw in his eyes a quivering tear of accepting joy.

I asked a fountain: “Speak to me of God,” and the fountain merrily spilled out its crystal water.

I begged my mother: “Please, speak to me of God, ” and she stamped a soothing kiss on my forehead.

I entreated my enemy: “Speak to me of God, ” and he, in forgiveness, stretched out his hand to me.

I asked the voice: “Speak to me of God,” but the voice could not find words. It remained silent.

At last, I asked the setting sun: “Speak to me of God,” and the sun mysteriously set down and left me in darkness.

But next day, at dawn, when I opened the window of my room, mischievously with his warmth he kissed me on both my cheeks.

(Adapted from a poem of Maria Luisa Brey) Quoted by Fr. Tony Kayala (https://frtonyshomilies.com/). L/24

“Scriptural Homilies” Cycle B, no. 11 by Fr. Tony (akadavil@gmail.com) L-21

 Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Jan 7, 2024: Epiphany of the Lord (8-minute homily in 1 page) L/24

Introduction: The Greek word Epiphany (επιφάνεια), means appearance or manifestation. Multiple revelations of Jesus as God are celebrated on this Feast of the Epiphany. First, the angels revealed Jesus to the shepherds. In the Western Church, the Feast of the Epiphany celebrates Jesus’ first appearance to the Gentiles, represented by the Magi, while in the Eastern Church, the Epiphany event is celebrated in the commemoration of the Baptism of Christ when the Father and the Holy Spirit gave combined testimony to Jesus’ identity as Son of God. At Cana, Jesus revealed His Divinity by transforming water into wine Later, in the synagogue at Nazareth, Jesus revealed Himself as the promised Messiah. The Church celebrates all these epiphany events on this Feast of Epiphany.

Scripture lessons summarized:Today’s Gospel teaches us how Christ enriches those who bring him their hearts. The adoration of the Magi fulfills the oracle of Isaiah (first reading), prophesying that the nations of the world would travel to the Holy City following a brilliant light and would bring gold and incense to contribute to the worship of God. Today’s Responsorial Psalm (Ps 72) includes a verse about kings coming from foreign lands to pay homage to a just king in Israel. Paul’s letter to the Church of Ephesus (today’s second reading), expresses God’s secret plan in clear terms: “the Gentiles are…copartners in the promise in Christ Jesus through the Gospel.” Today’s Gospel reminds us that if God permitted the Magi – foreigners and pagans – to recognize and give Jesus proper respect as the King of Jews, we should know that there is nothing in our sinful lives that will keep God from bringing us to Jesus. There were three groups of people who reacted to the Epiphany of Christ’s birth. The first group, headed by King Herod the Great, tried to eliminate the Child, the second group, priests and scribes, ignored him, and the third group, represented by the shepherds and the Magi, came to adore him.

Life Messages: (1) Let us make sure that we belong to the third group: a) by worshiping Jesus at Mass with the gold of our love, the myrrh of our humility, and the frankincense of our adoration; b) by giving a new direction to our lives. As the Magi chose another route to return to their homes, we need to choose a better way of life, abstaining from proud and impure thoughts, evil habits and selfish behavior; c) by becoming stars leading others to Jesus as the star led the Magi to Jesus — removing the darkness of the evil around us and radiating Jesus’ love through selfless service, unconditional forgiveness, and compassionate care.

(2) On this feast of the Epiphany, let us, like the Magi, offer Jesus our grateful use of his gifts to us: (a) His gift of friendship with God in the form of wholehearted love and devotion; (b) His gift of friendship with others by leading them to Jesus through our exemplary lives of Christian charity in action; (c) His gift of reconciliation with God by daily asking His pardon and forgiveness for our sins and giving unconditional forgiveness to those who wound us; and (d) His gift of peace by seeking God’s peace in our own lives through prayer, leading a Sacramental life, and meditating daily on the Word of God.

EPIPHANY OF THE LORD (Jan 7): Is 60:1-6; Eph 3:2-3a, 5-6; Mt 2:1-12 

Homily starter anecdotes: # 1: “Because you never know what’s going to happen next.” A survey was made among school children asking them why they enjoyed reading Harry Potter novels and watching Harry Potter movies. The most common answer was, “Because you never know what’s going to happen next!” This same sense of suspense and surprise prompted us to watch the seven episodes of the Star War movies. The same desire for epiphany with the thrill of suspense and joyful anticipation prompted adults to watch James Bond films and encouraged the great explorers like Marco Polo and Christopher Columbus to make risky and adventurous journeys. It is the same curiosity which led the Magi to follow the star of Bethlehem.  An element of suspense marked every moment in the journey of the Magi, who never knew what road the Spirit of God was going to take them down next. Today’s readings invite us to have the same curiosity explorers and movie fans have, so that we may discover the “epiphany,” or manifestation, or Self-revelation, of our God in every person and every event, everywhere.

#2: History of Epiphany: Next to Easter, Epiphany is the oldest season of the Church year. In Asia Minor and Egypt, the Epiphany was observed as early as the second century. The Festival of the Epiphany fell (and still falls), on January 6. It was observed as a unitive festival — both the birth and Baptism of Jesus were celebrated at this time. January 6 was chosen as Epiphany Day because it was the winter solstice, a pagan festival celebrating the birthday of the sun god. In 331 AD the solstice was moved to December 25, but January 6 continued to be observed. Christians substituted Epiphany for the solstice. The emphasis was upon the re-birth of light. In keeping with this time, the First Lesson for Epiphany Day is appropriate: “Arise, shine; for your Light has come.” The unitive Festival of Epiphany was divided when December 25 was chosen as the birthday of Jesus. The Church in the East continued to celebrate Epiphany in terms of the Baptism of Jesus while the Western Church associated Epiphany with the visit of the Magi. For the East, the Baptism of Jesus was more vital because of the Gnostic heresy claiming that only at his baptism did Jesus become the Son of God. On the other hand, to associate Epiphany with the Magi is appropriate, for the Magi might not have gotten to Bethlehem until a year after Jesus’ birth. By this time the Holy Family was in a house rather than in a stable. If this was the case, then the Magi could not have been a part of the manger scene popularly portrayed in today’s Christmas scenes and plays. The Vatican II lectionary and calendar combine the two by placing the visit of the Magi on Epiphany Day and the Baptism of Jesus on Epiphany 1 (The First Sunday after the Epiphany).

 # 3: Adventurers: When pilots Dick Rutan and Jeana Yeager made their historic flight in 1986 with their spindly Voyager aircraft, the whole world followed it with excitement. For nine days a sky-watch was kept tracking their first non-stop global flight without refueling. Achievers and risk-takers like Dick Rutan and Jeana Yeager have always fascinated us. Marco Polo journeying to India and China, Christopher Columbus coming to America, Admiral Byrd going to the South Pole, our Astronauts flying to the moon: such adventurers have always aroused our admiration or our skepticism. –Bystanders’ attitudes were no different at the time of the Magi in today’s Gospel story. To the cynical observer the Magi must have seemed foolish to go following a star. These astrologers had to be a little crazy leaving the security of their homeland to venture forth into a strange country presided over by a madman like Herod. Nevertheless, to the person with the eyes of Faith, the Magi had discovered an immense secret. They found not only the secret of the star but the secret of the whole universe – the secret of God’s incredible love for His people. For the Child they found was no ordinary child but the very Son of God become man. (Albert Cylwicki in His Word Resounds).

Introduction: The Greek word Epiphany (epiphanos), which means appearance or manifestation or showing forth, is used to describe   Jesus’ first appearance to the Gentiles.  Originally the word Epiphany referred to the visit of a king to the people of his provinces. “Epiphany” refers to God’s Self-revelation as well as to the revelation of Jesus as His Son to all mankind.   Epiphany is an older celebration than the feast of Christmas, having originated in the East in the late second century.  In Italy and Spain, the gifts traditionally associated with the Christmas season were exchanged on the feast of the Epiphany. Among Italians, it was believed that the gifts were brought by the old woman, Befana (from Epiphany), whereas Spanish custom attributed the gifts to the Kings or Magi. While in the Western Church, the feast commemorates the coming of the Magi as the first manifestation of Christ to the Gentiles, in the Eastern Church, the feast also commemorates   the Baptism of Christ. The angels revealed Jesus to the shepherds, and the star revealed him to the Magi, who had already received hints of Him from the Jewish Scriptures.  Later, God the Father revealed   Jesus’ identity to Israel at his Baptism in the Jordan.  In the synagogue at Nazareth, Jesus revealed himself as the promised Messiah.   Finally, Jesus revealed himself as a miracle worker at the wedding of Cana, thus revealing his Divinity. These multiple revelations are all suggested by the Feast of the Epiphany.

Scripture readings summarized: Isaiah 60:1-6, is chosen as today’s first reading, partly because it mentions non-Jews bringing gifts in homage to the God of Israel. Here the Prophet Isaiah, consoling the people in exile, speaks of the restoration of a New Jerusalem from which the glory of Yahweh will become visible even to the pagan nations. Thus, the prophet in this passage celebrates the Divine Light emanating from Jerusalem and foresees all the nations acknowledging that Light, enjoying that Light, and walking by that Light. As a sign of gratitude for the priceless lessons of Faith offered by Jerusalem, the nations will bring wealth by land and sea, especially gold for the Temple and frankincense for the sacrifice. Today’s Responsorial Psalm (Ps 72) declares that all the kings of the earth will pay homage to and serve the God of Israel and His Messiah. Thus, these two readings express hope for a time when “the people of God” will embrace all nations. As the privileged recipient of a Divine “epiphany”, Saint Paul reveals God’s “secret plan” – that the Gentiles also have a part with the Jews in Divine blessings. Hence, in the second reading, St. Paul affirms the mystery of God’s plan of salvation in Christ. Paul explains that this plan includes both Jews and Gentiles. (The reading tells us that Jesus Christ is not only for the Jews, but for all peoples. That is why we have to proclaim the good news to the non-Jews, the Gentiles, the pagans, and to all peoples!). Jesus implemented this Divine plan by extending membership in his Church, making it available to all peoples. Thus, the Jews and the Gentiles have become “coheirs, members of the same Body, and copartners in the promise in Christ Jesus through the Gospel.” Hence, there are no second-class members of Jesus’ Body, the Church. Paul declares that he was commissioned by Christ to make this mystery known to the world. Today’s Gospel teaches us how Christ enriches those who bring Him their hearts.  Since the Magi came with joy in their hearts to visit the Christ Child, God allowed them to see wondrous things. At the same time, today’s Gospel hints at different reactions to the news of Jesus’ birth, foreshadowing his passion and death, as well as the risen Jesus’ mandate to make disciples of all nations (Mt 28:19).

Gospel exegesis:  The Magi and the star: The Magi were not Kings, but a caste of Persian priests who served Kings, using their skills in interpreting dreams and watching movements of stars. The sixth century Italian tradition, that there were three Magi, Casper, Balthazar, and Melchior, is based on the fact that three gifts are mentioned in Matthew’s Gospel:  gold, frankincense, and myrrh. The Magi may actually have been Persian priests or Babylonian astronomers or Nabataean spice-traders. Eventually, however, they were pictured as representatives of different peoples and races.   The Orthodox Church holds that the Magi consisted of twelve Kings, corresponding in number to the twelve tribes of Israel.   Commentary on the Torah by Jewish rabbis suggested that a star appeared in the sky at the births of Abraham, Isaac, and Moses.  Likewise, in the Book of Numbers (24:17), the prophet Balaam speaks of “a star that shall come out of Jacob.”  Stars were believed to be signs from God, announcing important events.   Thus, the brightness of the Light to which kings were drawn was made visible in the star they followed. They were led by God’s power to Christ and brought gifts to him and his family—to Mary and Joseph—as Isaiah and the psalmist foresaw. (What was the nature of this star? Some scholars think it might have been Halley’s Comet which appeared in the night sky about the time Jesus was born. Others think the star was the result of the alignment of Jupiter and Saturn which gave the appearance of a single bright star. And still others, a stellar explosion, a Nova, which appeared in the night sky. (Cf., Curtis Mitch & Edward Sri, The Gospel of Matthew, Catholic Commentary on Sacred Scripture, Grand Rapids: Baker Academic, 2010, pp. 51-52).

The gifts: The primary, simplest symbolism of the gifts the Magi brought to the Infant Jesus is that Gold represents His Kingship, Frankincense, His Divinity, and Myrrh, His humanity. ((St. Irenaeus who lived in the second century tell us that the three gifts symbolize the Lord as Messiah-King, God, and Crucified Savior! The gift of gold symbolizes the kingship of the Lord. The gift of frankincense symbolizes the divinity of the Lord. And the gift of myrrh which was used for embalmment and burial symbolizes the crucified Savior! (Raas/Lefrois/NJB/NJBC)) Gold, frankincense and myrrh may also be thought of as prophesying Jesus’ future, gold representing his kingship as well as His Divinity, frankincense a symbol of his priestly role, and myrrh, a prefiguring of his death and embalming.   Gold was a gift for Kings, and the Magi accepted the baby Jesus as the king of the Jews. Gold is also a symbol of Divinity and is mentioned throughout the Bible. Pagan idols were often made from gold and the Ark of the Covenant was overlaid with gold (Ex 25:10-17). The gift of gold to the Christ Child was symbolic of His Divinity—God in flesh. Frankincense is highly fragrant when burned and was therefore used in worship, where it was burned as a pleasant offering to God (Ex 30:34), as frankincense is a symbol of holiness and righteousness. The gift of frankincense to the Christ Child was symbolic of his willingness to become a sacrifice, wholly giving himself up, analogous to a burnt offering. Myrrh was used by the High Priest as an anointing oil (Ex 30:23) Myrrh was used in ancient times for embalming the bodies of the dead before burial. It was a fitting “gift” for Jesus who was born to die. It was also sometimes mingled with wine to form an article of drink. (Mt 27:34) refers to it as “gall.” Such a drink was offered to, and refused by, our Savior before His crucifixion (Mk 15:23), as a stupefying potion. Myrrh symbolizes bitterness, suffering, and affliction. The baby Jesus would grow to suffer greatly as a man and would pay the ultimate price when He gave his life on the cross to redeem all mankind, if they chose to believe in Him and receive this gift. In addition, myrrh was used an oriental remedy for intestinal worms in infants, a useful gift for a new baby. These gifts were not only expensive but portable. “Laden with gold and spices, the journey of the magi evokes those journeys made to Solomon by the Queen of Sheba and the ‘kings of the earth’ (see 1 Kgs 10:2,25; 2 Chr 9:24). Interestingly, the only other places where frankincense and myrrh are mentioned together are in songs about Solomon (see Song of Songs 3:6, 4:6,14)” (Dr. Scott Hahn). Perhaps Joseph sold the gifts to finance the Holy Family’s trip to Egypt and Mary kept myrrh in her medicine chest.   The gifts might have been God’s way of providing for the journey that lay ahead.

The triple reactions: The Epiphany can be looked on as a symbol for our pilgrimage through life to Christ.   The feast invites us to see ourselves as images of the Magi, a people on a journey to Christ.     Today’s Gospel also tells us the story of the Magi’s encounter with the evil King Herod.   This encounter symbolizes three reactions to Jesus’ birth:  hatred, indifference, and adoration: a) a group of people headed by Herod planned to destroy Jesus;  b) another group, composed of priests and scribes, ignored Jesus;  c) the members of a third group — shepherds and the magi — adored Jesus and offered themselves to Him.

A) The destructive group:  King Herod considered Jesus a potential threat to his kingship.  Herod the Great was a cruel, selfish king who murdered his mother-in-law, wife, two brothers-in-law and three children on suspicion that they had plotted against him. Herod, in today’s Gospel, asks the chief priests and scribes where the Messiah is to be born. Their answer says much more, combining two strands of Old Testament promise – one revealing the Messiah to be from the line of David (see 2 Sm 2:5), the other predicting “a ruler of Israel” who will “shepherd his flock” and whose “greatness shall reach to the ends of the earth” (see Mi 5:1-3) (Dr. Hann). Later, the scribes and Pharisees plotted to kill Jesus because he had criticized them and tried to reform some of their practices. Today, many oppose Christ and his Church because of their selfish motives, evil ways, and unjust lives. Children still have Herods to fear. In the United States alone, one and a half million innocent, unborn children are aborted annually.

1. B) The group that ignored Christ: The scribes, the Pharisees and the Jewish priests knewthat there were nearly 500 prophecies in the Hebrew Scriptures concerning the promised Messiah.  They were able to tell Herod the exact time and place of Jesus’    They were in the habit of concluding their reading from the prophets on the Sabbath day by saying, “We shall now pray for the speedy arrival of the Messiah.”   Unfortunately, they were more interested in their own selfish gains than in discovering the truth. Hence, they refused to go and see the child Jesus — even though Bethlehem was quite close to Jerusalem.  Today, many Christians remind us of this group.   They practice their religion from selfish motives, such as to gain political power, prestige and recognition by society.   They ignore Jesus’ teachings in their private lives.
2. C) The group that adored Jesus and offered Him gifts:  This group was composed of the shepherds and the Magi.  The shepherds offered the only gifts they had: love, tears of joy, and probably woolen clothes and milk from their sheep.  The Magi, probably Persian astrologers, were following the star that Balaam predicted would rise, along with the ruler’s staff, over the house of Jacob (see Nm 24:17). The Magi offered gold, in recognition of Jesus as the King of the Jews; frankincense, in acknowledgment that he was God, and myrrh as a symbol of his human nature. “Like the Magi, every person has two great ‘books’ which provide the signs to guide this pilgrimage: the book of creation and the book of Sacred Scripture. What is important is that we be attentive, alert, and listen to God Who speaks to us, who always speaks to us.” (Pope Francis)

The light and darkness imagery: The Old and the New Testaments speak symbolically of the Real Presence of God using the imagery of Light. The “pillar of fire” that accompanied the Hebrews during the earlier phases of the exodus journey, and the “burning bush” episode with Moses are two great examples from the Old Testament. In the New Testament, John’s Gospel is exceptional in its recognition of this ‘Light’ imagery as standing for God’s presence, He Whose “Light shines in the darkness” (Jn 1:4-5). Similarly, the  imagery of darkness is used to represent the sinful lives of the chosen people.  Their “darkness” – the sins of apostasy and idolatry, and their lack of a true spirituality – eventually caused them to be led away into exile to Babylonia in 587 B.C. After about seventy years during which they could ponder the real reason for their misfortunes, the prophet we refer to as “Third Isaiah” announced that their relationship with Yahweh was being restored: His Light once more was to be restored to the Israelites (Is 60:1-6). Once again, they are being called to be His servants, focused on God and not on idols,  worldly allurements or distractions. The Light theme continues into the Gospel today (Mt 2:1-12), where we see a “star” shining in Bethlehem over the “true Light that shines in the darkness,” the Child Jesus. Here we find the fulfillment of the Old Testament prophecy from Third Isaiah, that that all nations would be drawn to this Light. They would come to do homage and worship and praise the Lord, the One Who would shepherd His people.

Life Messages: (1) Let us make sure that we belong to the third group.  a) Let us worship Jesus at Mass, every day if we can, with the gold of our love, the myrrh of our humility, and the frankincense of our adoration.  Let us offer God our very selves, promising Him that we will use His blessings to do good for our fellow men.   b) Let us plot a better course for our lives as the Magi did, choosing for ourselves a better way of life in the New Year by abstaining from proud and impure thoughts, evil habits, and selfish behavior, sharing our love with others in acts of charity.   c)  Let us become stars, leading others to Jesus, as the star led the Magi to Him.   We can remove or lessen the darkness of the evil around us by being, if not like stars, at least like candles, radiating Jesus’ love by selfless service, unconditional forgiveness and compassionate care.

(2) Like the Magi, let us offer to Jesus God’s gifts to us on this feast of Epiphany. (a) The first gift might be friendship with God.  After all, the whole point of Christmas is that God’s Son became one of us to redeem us and call us friends. God wants our friendship in the form of wholehearted love and devotion.  (b) A second gift might be friendship with others. This kind of friendship can be costly.   The price it exacts is vulnerability and openness to others.   The Good News, however, is that, in offering friendship to others, we will receive back many blessings.   (c)  A third gift might be the gift of reconciliation.    This gift repairs damaged relationships.   It requires honesty, humility, understanding, forgiveness, and patience.   (d)   The fourth gift of this season is the gift of peace:  seeking God’s Peace in our own lives through prayer, the Sacramental life, and daily meditation on the Word of God. It is out of humble gratitude that we give Him from the heart our gifts of worship, prayer, singing, possessions, talents, and time.  As we give our insignificant, little gifts to God, the Good News is that God accepts them! Like the Magi offering their gifts of gold, frankincense, and myrrh, we offer what we have, from the heart, in response to what that Child has given to us – Himself.

Let us conclude with a 19^th century English carol, Christina Rosetti’s A Christmas Carol, which begins, “In the bleak midwinter.” The carol sums up, in its last stanza, the nature of “giving to the Christ Child.”

What can I give him, poor as I am?

If I were a shepherd, I could give a Lamb.

If I were a wise man, I could do my part.

What I can I give Him?  Give Him my heart!”

JOKEs OF THE WEEK: 1) “I want the big cow!”: It was an excited little girl who told me this story. The first two wise men got down from their camels and offered their precious gifts to the Baby. He declined them. When the Baby Jesus declined the gift of the third also, the exasperated wise man asked, “Then what do you want?” The Child Jesus answered quickly and with a warm smile, “Your big cow!”

2) A husband asked his wife, “Why would God give the wise men a star to guide them?” She replied, “Because God knows men are too proud to ask directions.”

3) Three Wise Women: While they were talking about the story of the three wise men, a woman asked her parish priest this question, “Do you know why God gave the star to the wise men?” When he professed his ignorance, she told him: “God knows men are too proud to ask directions. If there had been three wise women instead of three wise men, they would have asked for directions, arrived on time, helped deliver the baby, cleaned the stable, made a casserole, and given some practical gifts!”

4) Epiphany of a pilot: A helicopter was flying around above Seattle yesterday when an electrical malfunction disabled all the aircraft’s electronic navigation and communications equipment. Due to the clouds and haze, the pilot could not determine the helicopter’s position and course to steer to the airport. The pilot saw a tall building, flew toward it, circled, drew a handwritten sign, and held it in the helicopter’s window. The pilot’s sign said, “Where am I?” in large letters. People in the tall building quickly responded to the aircraft, drew a large sign, and held it in a building window. Their sign said, “You are in a helicopter.” The pilot smiled, waved, looked at his map, determined the course to steer to Sea-Tac airport, and landed safely. After they were on the ground, the co-pilot asked the pilot how the, “You are in a helicopter,” sign helped determine their position. The pilot responded, “I knew that had to be the Microsoft building because, similar to their help-lines, they gave me a technically correct but completely useless answer.”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

• Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies
• Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
• Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:   https://www.youtube.com/user/GeoffreyPlant20663)
• Brant Pitre’s commentary on Cycle B Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/1)      http://www.catholic.org/: A wealth of information on Catholic Church/ Faith

• Don Schwager based on William Barclay’s commentary: http://dailyscripture.servantsoftheword.org/readings/
• USCCB video homily: http://www.usccb.org/bible/reflections/index.cfm
• Nick’s collection: http://www.catholicsermons.com/homilies/weekday
• Saint of the Day: 1) https://www.franciscanmedia.org/source/saint-of-the-day/ 2) http://www.americancatholic.org/Features/SaintofDay/default.asp
• http://www.wordonfire.org/resources/homily/the-virgin-shall-be-with-child/652/
• Regnum Christi Mediations: http://www.regnumchristi.org/english/meditaciones/index.phtml?se=39&ca=95&te=60
• Video Scripture study by Fr. Geoffrey Plant: https://www.youtube.com/user/GeoffreyPlant2066

  25-Additional anecdotes:

1. A woman among the Magi? Rev. Benedict Thomas Viviano, a renowned Gospel of Matthew professor, Dominican friar and priest (https://www.stlbeacon.org/#!/content/17405/viviano_writes_about_a_woman_magi), has a new Biblical theory that may change nativity scenes across the globe: there was one Wise Woman (or more) among the Wise Men. His original theory was published in 2011 in Studies of Matthew by Leuven University Press. It’s “perfectly plausible” that Matthew would have understood the magi as some sort of Eastern sages, he said. “On the other hand, the masculine plural magoi does not close the question of gender. “The main reason to think of the presence of one or more women among the magi is the background story of the queen of Sheba, with her quest for Israelite royal wisdom, her reverent awe, and her three gifts fit for a king,” Viviano suggested. His second reason to suspect the presence of the feminine is the Israelite tradition of personifying wisdom as a woman, he said (Proverbs 8:22-30; 9:1-6; Book of Sirach, 24). Viviano’s third argument for his female-among-the-magi cause is that Matthew’s Gospel later characterizes Jesus as embodying wisdom, which Jewish literature considers female and even terms Lady Wisdom. The passages he refers to are Matthew, Chapter 11:19 and 25-30. — What difference it would have made if there was a woman among the magi? A women’s magazine says: They would have come before the birth of Jesus, brought provisions for the child and his mother, and the woman would have served as a midwife! (https://frtonyshomilies.com/).

2) An epiphany in the airport. We spot what looks like a mom, a dad, and three teenage daughters. The girls and their mom are each holding a bouquet of roses. We are wondering what the story is. Whom are they expecting? The dad keeps looking at his watch. The mom keeps turning her head to make sure she hears each airport announcement. Finally, the door opens. First come the “rushers”–men and women in suits with briefcases and bags over their shoulders, rushing towards phones, bathrooms, and their cars or rent-a-cars. We’re still wondering and watching to learn whom this family we’ve been studying is there to meet. Then out come a young Marine, his wife, and their obviously brand-new baby. The three girls run to the couple and the baby. Then Mom. Dad. Hugs. Kisses. Embraces. “OOPS! The flowers!” But the baby is the center of attention. Each member of the family gets closer and closer to the mother and each opens the bundle in pink to have a first peek at this new life on the planet. We’re seeing it from a distance. It’s better than the evening news. Then we notice several other smiling people also watching the same scene. There are many other hugging scenes, people meeting people, but this is the big one. We’re smiling too. A tear of joy.
— What wonderful moment we are photographing into our memory. We’re thinking, “Family! Children! Grandchildren!” This is what life is all about. We’re experiencing an epiphany. Life is filled with them. Praise God! (https://frtonyshomilies.com/).

3) Artaban’s gift: There’s a story called “The Other Wise Man” by Henry van Dyke. It’s about a fourth man who is supposed to accompany the other three wise men on their journey to search for the newborn King. The fourth wise man is Artaban. As Artaban prepares for the journey, he takes with him a bag of precious stones to give to the baby King. On this way to join the other three wise men, Artaban stops to help a poor person. The delay is just enough to make him miss his rendezvous with the others. Artaban never does catch up with them. He constantly runs into people who need help. And he always stops to help them. Eventually, Artaban gives away all his precious stones. As the story ends, Artaban is old and poor. He has never realized his dream to meet the King of Kings. But the story doesn’t end here. One day Artaban is in Jerusalem. Authorities are about to execute a criminal. When Artaban sees the criminal, his heart skips a beat. Something tells him this is the King of Kings for whom he has been searching all his life. Artaban is heartbroken when he sees he can do nothing to help the King. Then something remarkable happens. Artaban hears the King’s voice say to him: “Don’t be broken-hearted, Artaban. You’ve been helping me all your life. When I was hungry, you gave me food. When I was thirsty, you gave me drink. When I was naked, you clothed me. When I was a stranger, you took me in” (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/).

 4) Epiphany of a drummer: Consider a true story of a young man named Tony. He travelled all over the world, appearing widely on stage and on television as a drummer in a world-famous music group. Then one day Tony felt called to the priesthood. When he resigned from the music group to enter a seminary, some people thought him to be a fool. The story could end here. And if it did, some would consider it to be a sad story. It would be the story of a young man who let a dream slip through his fingers. But the story doesn’t end here. Tony’s now a priest in the diocese of Dallas. And he’s tremendously happy. — Jesus will someday say to him what he said to Artaban: “You’ve been helping me all your life, Tony. What you did for your Parishioners, you did for me.” (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/).

5) Lesser epiphanies of Robert and Edison: Let’s start by reminding ourselves: God keeps appearing; we still have epiphanies. One kind of lesser epiphany is an “aha” experience. We sometimes get an “aha” when studying the Bible. For days, Robert had been bothered by a big sin he’d committed — that so awful, so nasty sin we dread telling in confession. Then, reading about Jesus raising Lazarus from the dead, Robert felt, “Aha! If God can raise his friend Lazarus from the dead, God can forgive me this great sin I committed!” A “lesser epiphany!” When Robert went to confession, he knew God loved him, deeply and totally.
We have “lesser epiphanies” as others treat us with kindness. After Thomas Edison had finished making the very first light bulb, Edison gave the light bulb to a young assistant to carry upstairs. Crash! The young man dropped the light bulb! Twenty-four hours later, a second light bulb completed, Edison handed the second light bulb to the same young lad. Edison knew, accidents happen, but the young man was still a fine young man. Here was a “lesser epiphany” — God’s love manifested in the kind gesture of a great inventor. Have no doubt: God continues to appear among us. When we attune ourselves to God, we see “lesser epiphanies” every day. There may be no star hovering overhead, but we recognize God in the kind gesture, in the “aha” insight; we see God in the love we receive and are called to give. (Fr. Clyde Bonar) (https://frtonyshomilies.com/).

6) The Hostess of the Magi missed the Child Jesus: Once upon a time there lived in Bethlehem a woman named Babushka. She kept the cleanest and neatest house in town and was also the best cook. She heard rumors of three kings coming across the desert but paid no attention to them because she had so much work to do. Then she heard the sounds of drums and pipes and a cavalcade of riders. She looked out the window and there were three richly dressed kings coming towards her house. They told her that they had come to honor the little prince who had been born in Bethlehem and they needed food and lodging. Babushka cooked a wonderful meal for them, remade all the beds, and wore herself out. The next morning the kings begged her to come with them so she too might see the little prince. Babushka said she would follow after them as soon as she finished the dishes. She cleaned the house again and then took out of a cabinet the toys of her own little prince who had died so long ago. She had no more need of them and would give them to the new little prince. She put them in a basket and sat down for a moment’s rest before she followed the wise men. Hours later she woke up, grabbed the basket, and rushed into town. But the kings were gone and so were the little prince and his parents. Ever after, it is said, Babushka has followed after them. Whenever she finds a newborn babe, she looks to see if he is the little prince. Even if he (or in our days she too), is not there, Babushka leaves a toy for the child. — I think she probably found the prince early on, but we still should learn from her lesson: we should never let the important interfere with the essential.  (Fr. Andrew Greely) (https://frtonyshomilies.com/).

7) A new Magi story: In this story, the three wise men, Gaspar, Balthassar and Melchior, were three different ages.  Gaspar was a young man, Balthassar a middle-aged man and Melchior an elderly man.  They found a cave where the Holy One was and entered to do him homage one at a time.  Melchior the old man entered first.  He found an old man like himself in the cave.  They shared stories and spoke of memory and gratitude.  Middle-aged Balthassar entered next.  He found a man his own age there.  They spoke passionately about leadership and responsibility.  Young Gaspar was the last to enter.  He found a young prophet waiting for him.  They spoke about reform and promise.  Afterward when the three kings spoke to each other about their encounter with the Christ, they were shocked at each other’s stories.  So, they got their gifts of gold frankincense, and myrrh together and all three went into the cave.  They found a baby there, the infant Jesus only twelve days old. — There is a deep message here.  Jesus reveals himself to all people, at all stages of their lives, whether they are Jew or Gentile. (Fr. Pellegrino). (https://frtonyshomilies.com/).

8) O Henry’s story of real love through sacrificial sharing: “Gift of the Magi”: (A summarized version by Fr. Puncha):   It was Christmas Eve, during the days of the depression of the 1930’s.  Della and James, a newly married couple, were very poor.  They loved each other dearly, but money was hard come by.  In fact, as Christmas approached, they were unhappy because they had no money to buy presents for each other. They had two possessions that they valued deeply:  James had a gold watch which had belonged to his father, and Della had long and beautiful golden-brown hair.   Della knew that James’ watch had no matching chain–only a worn-out leather strap.  A matching chain would be an ideal gift for her husband, but she lacked the money to buy it.

As she stood before the mirror, her eyes fell on her long brown tresses.  She was very proud of her beautiful hair, but she knew what she had to do.  She faltered a moment, but nothing could stand in the way of love.  She hastened to the “hair-dealers,” sold her hair for twenty dollars, and went round shop after shop, hunting for the ideal gift.  At last she found it: a gold chain for her husband’s watch.  She was very happy and proud of the gift.  She knew James would love it, the fruit of her sacrifice.

James came in, beaming with love, proud of the gift he had bought for Della.  He knew she would be very happy with the gift.  But when he saw her, his face fell.  She thought he was angry at what she had done.  She tried to console him by saying that her hair would grow fast, and soon it would be as beautiful as before.  That is when he gave her his gift.  It was an expensive set of combs, with gem-studded rims.   She had always wanted them for her hair!  She was very happy, but with a tinge of sadness.  She knew it would be some time before she could use the precious gift.

Then, with tears in her eyes, she presented him with the gift she had bought.  As he looked at the beautiful chain, he said with a sigh: “I guess our gifts will have to wait for some time.  The combs were very expensive; I had to sell my watch to buy the combs!” — These were the perfect gifts:  gifts of sacrificial love.  Both James and Della were very happy for, like the Magi, they had discovered LOVE through self-sacrifice.  (https://frtonyshomilies.com/).

9) Angel at work? The British express train raced through the night, its powerful headlight piercing the darkness. Queen Victoria was a passenger on the train. Suddenly the engineer saw a startling sight. Revealed in the beam of the engine’s light was a strange figure in a black cloak standing in the middle of the tracks and waving its arms. The engineer grabbed for the brake and brought the train to a grinding halt. He and his fellow trainmen clambered down to see what had stopped them. But they could find no trace of the strange figure. On a hunch the engineer walked a few yards further up the tracks. Suddenly he stopped and stared into the fog in horror. A bridge had been washed out in the middle and ahead of them it had toppled into a swollen stream. If the engineer had not heeded the ghostly figure, his train would have plummeted down into the stream. While the bridge and tracks were being repaired, the crew made a more intensive search for the strange flagman. But not until they got to London did they solve the mystery. At the base of the engine’s headlight the engineer discovered a huge dead moth. He looked at it a moment, then on impulse wet its wings and pasted it to the glass of the lamp. Climbing back in to his cab, he switched on the light and saw the “flagman” in the beam. In the fog, it appeared to be a phantom figure, waving its arms. When Queen Victoria was told of the strange happening, she said, “I’m sure it was no accident. It was God’s way of protecting us.” — No, the figure the engineer saw in the headlight’s beam was not an angel…and yet God, quite possibly through the ministry of His unseen angels, had placed the moth on the headlight lens exactly when and where it was needed. Today’s Gospel tells us how God sent a star to lead the magi to His Son Jesus.
(Billy Graham from Unto the Hills; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

10) “It’s me Papa.  Open the door, it’s your son.” The Buddha told a story. A young widower who loved his five-year-old son very much was away on business, and bandits came, burned down his whole village, and took his son away.  When the man returned, he saw the ruins, and panicked.  He took the charred corpse of an infant to be his own child, and he began to pull his hair and beat his chest, crying uncontrollably.  He organized a cremation ceremony, collected the ashes and put them in a very beautiful velvet bag.  Working, sleeping, eating, he always carried the bag of ashes with him. One day his real son escaped from the robbers and found his way home.  He arrived at his father’s new cottage at midnight, and knocked at the door.  You can imagine at that time, the young father was still carrying the bag of ashes, and crying.  He asked, “Who is there?” And the child answered, “It’s me Papa.  Open the door, it’s your son.”  In his agitated state of mind, the father thought that some mischievous boy was making fun of him, and he shouted at the child to go away, and he continued to cry.  The boy knocked again and again, but the father refused to let him in.  Some time passed, and finally the child left.  From that time on, father and son never saw one another… —  After telling this story, the Buddha said, “Sometimes, somewhere, you take something to be the truth.  If you cling to it so much, when the truth comes in person and knocks at your door, you will not open it.” (Thich Nhat Hanh, the Vietnamese Buddhist Monk in his book Being Peace). We celebrate the feast of Epiphany. God breaks through.  God is revealed. Truth happens. (https://frtonyshomilies.com/).

11) Those who are at the top need to fear a fall: Raymond Brown, the great New Testament scholar, found an echo of the story of the Three Wise Men in the story of King Balak and the prophet Balaam in the Old Testament. Balak was a king of the Moabites. When the Israelites left Egypt under the leadership of Moses, like king Herod who feared the birth of the Messiah and wanted to kill him, King Balak feared the Israelites wanted to destroy Moab, so he planned to destroy them first. To accomplish his purpose, Balak summoned a famous prophet, Balaam, to place a curse on Israel. Balaam was an interesting character; he was a non-Israelite, and a practitioner of enchantment. He was capable of doing both good and evil. Balaam, the prophet, came from the east along with two servants, thereby, making the number three, like the Magi. And when he came, commanded to curse Israel, the Holy Spirit foiled King Balak’s efforts by blessing Israel through Balaam and foretelling the future greatness of Israel and the rise of its royal ruler. Balaam prophesied and said, “A star will come forth from Jacob, and a scepter will rise from Israel.” Like king Herod who massacred all the infants in Bethlehem 2 years-old and younger so that he wouldn’t miss the newborn King, the wicked king Balak tried to do the same thing by using a magus to destroy the Israelites, but his efforts were foiled. (John Rose in Sunday Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

12) Why a Feast only for the Magi and not for the shepherds? In the stories of Jesus’ birth, two special groups of people came to visit the newborn babe: the shepherds and the Magi. The Church has no special feast to commemorate the visit of the shepherds, but we have this special feast of Epiphany today to celebrate the visit of the magi. Why? The visit of the Magi is an eye-opener! The shepherds learnt of the birth of Jesus through a direct Revelation from angels appearing in the midnight sky, and they believed the Message. This is direct and supernatural Revelation. Many of us have no problem with that. The Magi, on the other hand, learnt of the birth of Jesus by observing a star. The star did not say anything to them. They had to interpret this natural sign of the star to know what it meant and where it led. If we remember that the Magi, or the three wise men, divined God’s will by reading the movements of the stars and other heavenly bodies, then we can see how the visit of the Magi challenges some of our popular beliefs. (Fr. Munacchi). (https://frtonyshomilies.com/).

13) The star of Bethlehem: In Arthur C. Clarke’s short story “The Star,” we read about a Jesuit astrophysicist who makes a space trip with other scientists to a distant galaxy called the Phoenix Nebula. There they chance upon a solitary planet still orbiting the remnant of a central sun, which had exploded thousands of years ago. The explorers land their spacecraft on this planet and examine the scorched surface caused by that cosmic detonation. They discover a melted-down monolithic marker at the entrance of a great vault in which they find the carefully stored treasures and records of an advanced civilization. On their return trip to earth in our own galaxy, the Jesuit astrophysicist calculates the exact time when the light from this cosmic explosion in the Phoenix Nebula reached earth. It was the date of Christ’s birth when the light from that fire was seen as a bright new star appearing in the East. But now that he had solved an ancient mystery, he had a greater mystery to grapple with. How could a loving God allow a whole planet of intelligent being to be given a galactic conflagration, so that the symbol of their passing might shine above Bethlehem at his Son’s birth? –This science-fiction story about the star of Bethlehem has its source in today’s Gospel. Mathew’s narration of the Magi uses the star as its central symbol. From its rising in the East to its coming to a standstill over Bethlehem, the star leads and guides the astrologers. (Albert Cylwicki in His Word Resounds) (https://frtonyshomilies.com/).

14) Horoscope mania: As we enter into a new year it is comforting to know that the stars are in our favor. We are still in the early years of the Age of Aquarius, which, according to Wikipedia, officially began November 11, 2011. “When the moon is in the seventh house and Jupiter aligns with Mars, then peace will guide the planets and love will spear the stars.“ That’s what the astrologers have been telling us, and it is not difficult to be impressed by the fact that an estimated fifty million North Americans consult the “Horoscope” in their newspapers, and that books on astrology have been selling by hundreds of thousands every year. Among young people, astrology is very much an “in” thing — unfortunately, in some cases, as a kind of substitute for religion, which they have rejected. As in all forms of prediction, astrology can be troublesome because so often it is ambiguous and is very hard to interpret. A man was telling his friend that an astrologer had said to him, “Your wife’s second husband will be rich, brilliant and handsome.” And the friend asked, “Didn’t it upset you to hear that kind of prediction?” “Yes, it did upset me very much,” the man answered. “I didn’t know my wife had been married before!” — For some people, apparently, the star signs can mean what they want them to mean. But it is interesting to note that people are interpreting the star signs to mean we are moving into a new era of brotherhood, peace and love. This should be of the utmost importance to us Christians because our most reliable source for information concerning the world’s destiny, The New Testament, is saying the same thing. And, incredibly, the New Testament begins by telling us the story of a baby’s birth. “We observed His star at its rising and have come to pay Him homage.” On this first Sunday of the New Year, if we have discovered the living presence of God deep in the core of our being then we will not have missed Jesus’ star at its rising, and we will know how to pay Him true homage. With God at the center of our lives we will bear homage to the newborn Babe through our gifts of heartfelt compassion, patient understanding and genuine concern for others. Our greatest gift to the world in this New Year or any other year is the gift of self. This is the homage we pay Him: to love one another as Jesus has loved us.  (Millennium edition) (https://frtonyshomilies.com/).

15) Camel on the roof: We begin with a story from a collection of the lives of saints – the saints of Islam – which concerns a king of Balkh (now northern Afghanistan) named Ebrahim ibn Adam. Ebrahim was wealthy according to every earthly measure. At the same time, however, he sincerely and restlessly strove to be wealthy spiritually as well. “One night the king was roused from sleep by a fearful stumping on the roof above his bed. Alarmed, he shouted: “Who’s there?” “A friend,” came the reply from the roof. “I’ve lost my camel!” Perturbed by such stupidity, Ebrahim screamed: “You fool! Are you looking for a camel on the roof?” “You fool!” the voice from the roof answered. “Are you looking for God in silk clothing, and lying on a golden bed?”
— The story goes on, according to Jesuit theologian Walter G. Burghardt, to tell how these simple words filled the king with such terror that he arose from his sleep to become a most remarkable saint. [Still Proclaiming Your Wonders: Homilies for the Eighties (New York: Paulist Press, 1984), 55.] — The camel on the roof raises the Epiphany question, “Where are you looking for God?” This compelling question of life properly stands at the beginning of a new year, as does, “Where have you found God?” (https://frtonyshomilies.com/).

16) “If I lose that, I am lost.” A great artist once painted a picture in which a solitary figure is seen rowing a small boat across the dark waters of a lonely lake. A high wind is churning up the waters causing white-crested billows to rage ominously around the tiny skiff. As he rows on, the boatman’s eyes are fixed on the one lone star shining through the darkness. Under the picture, the artist has inscribed these words: “If I lose that, I am lost.” — In the manner of that dauntless boatman, our mission is to keep our eyes fixed on a certain star as we travel along life’s way. This very day, we join with the Wise Men from the East as the Star of Bethlehem guides us along the way to the place of the Savior’s birth. But, having paid homage to the newborn Babe, our eyes must remain fixed on Jesus’ star. In order that Jesus may number us among those who love him and will carry on his work, we must follow his star to the foot of the cross. It is only from the cross that that guiding star can lead us to the empty tomb. It is there, at the place of Resurrection. (Millennium Edition). (https://frtonyshomilies.com/).

17) We Live Like Beggars: Thomas Merton was a famous Christian writer. He was converted to the Catholic religion, and later became a Trappist monk. He was an author of many books. In one of his books, he says that he once met a Hindu sanyasi (ascetic). The sanyasi said to him that he loved two lovely Christian books: The Confessions of St. Augustine and The Imitation of Christ by Thomas Kempis. He suggested Merton read these two books. — What an irony! A non-Christian recommending two great Christian classics to a Christian! This is the paradox in life: we have such wealth, yet, because of our ignorance, we live like beggars. The same thing happened to the Jews; they were the Chosen ones but did not find the Messiah. (John Rose in John’s Sunday Homilies). (https://frtonyshomilies.com/).

18) “I have a dream…..”On August 28,1963, before a quarter million Afro-Americans, Martin Luther King Jr. thundered, “I have a dream that former slaves and slave-owners will sit together at the table of brotherhood…I have a dream that little black boys and girls will be able to join hands with little white boys and girls as sisters and brothers… I have a dream that my four children will not be judged by the color of their skin but by the content of their character.” Likewise, Mahatma Gandhi envisioned “The India of my dreams.” King and Gandhiji have left their footprints indelibly on the sands of human history. Ignatius of Loyola spent much time stargazing before birthing the Society of Jesus. Rabindranath Tagore’s prayer, “Amidst thy numberless stars, let me place my own little lamp,” is a must-say for modern Magi who leave familiar shores and follow stars. — Remember, as you strip stars from your Christmas trees and cribs, ask yourself: “Who, and what, is my star?” Start this New Year with some dream and some star that will guide you towards Jesus Christ, Superstar, The Light of all nations. (Francis Gonsalves in Sunday Seeds for Daily Deeds) (https://frtonyshomilies.com/).

  19) Looking at the Stars: It was a hot day in July 1969 on board an aircraft carrier in the Pacific. Sailors with binoculars were searching the sky above the carrier. Suddenly they let out a yell. There, orange and white parachutes exploded and bloomed in the blue sky. Dangling from them was a ball-like shape. It was the Apollo II space capsule. Minutes later the capsule plunged into the warm water of the Pacific. The splashdown climaxed a voyage that had put three men on the moon. When the smiling astronauts emerged from the capsule, President Nixon danced a little jig on the carrier deck. He had flown halfway around the world to witness this history-making moment. He said the splashdown climaxed the greatest week in the world since creation. In the exciting months ahead, the three astronauts made a good will tour around the world. They visited 23 countries in 45 days. One of the “most striking moments of the trip,” said Astronaut Ed Aldrin, was to visit the Vatican. — The astronauts were especially moved by the unusual gifts presented them by Pope St. Paul VI. Writing in his book Return to Earth, Ed Aldrin says: “His Holiness unveiled three magnificent porcelain statues of the Three Wise Men. He said that these three men were directed to the infant Christ by looking at the stars and that we three also reached our destination by looking at the stars.” (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/).

20)  The whispering angel: The seventeenth century painter Guido Reni has left us a magnificent painting of Matthew. An angel is whispering to him various events in the life of Jesus. The attentive Evangelist is frantically writing down all that he is told. The tale will become his Gospel —  A portion of those whispers is today’s story of the Epiphany. It is only Matthew who tells us this tale filled with wonder. Why the other Evangelists ignored this magical story, we will never know — at least this side of the grave. (Fr. Gilhooly). (https://frtonyshomilies.com/).

21) Bones of the wise men? If you ever visit Cologne (Köln) Cathedral in Germany you can walk around the sanctuary where, behind the main altar, you will find a large reliquary which is said to contain the bones or at least the skulls of the three wise men. “How did they get to Cologne?” you might ask.  Ireland has been privileged to have been visited by the relics of St Thérèse of Lisieux (2001) and St Anthony of Padua (2003) so that makes it easier for us to understand the explanation.  The wise men’s bones are said to have been found in Persia and then brought to Constantinople by St Helena.  St Helena was the mother of the emperor Constantine (AD 306-337), who was the first Roman Emperor to convert to Christianity.  The bones were transferred from Constantinople to Milan in the fifth century and to Cologne in 1163. (Fr. Tommy Lane). (https://frtonyshomilies.com/).

22) The Magi at 40,000 feet: On Christmas morning, a single mom and her two sons, ages 14 and 12, boarded a plane in Atlanta.  They were heading to San Diego to spend Christmas with friends.  Another single mother boarded the same flight, wrangling two small boys, ages 2 and 3.  The older boy was wearing a”halo” neck brace to immobilize his head and spine.  They took their seats two rows behind the first family.  The younger child sat on her lap, and the boy in the halo took the middle seat — next to a man with a look of unmitigated dread.  Both toddlers immediately started screaming.  The boy in the halo wanted no part of the seat belt and the other didn’t want to sit on his mother’s lap.  The first mom knew what the toddlers’ mom was going through.  Once the plane was in the air, she got up and offered her seat to the ashen-faced man near the window.  He looked spectacularly relieved.  She took his place and offered the mom an extra pair of hands.  For the next four hours she read Dr. Seuss, walked up and down the aisle with the boys, amused them with hand puppets, changed diapers, doled out Goldfish crackers and bottles.  During the last hour of the flight, both children were asleep, and the two moms had a chance to talk.  The toddler’s mom asked the first mom about her sons’ father.   She told her about the divorce and a new relationship that was faltering.  “And your sons: where is their father?” she asked gingerly.  The toddlers’ mom spoke softly: “Six months ago, my husband was killed in a car accident.  I was at home with the baby, and my older son” — she pointed to the three-year-old with the halo — “was airlifted in critical condition from the scene.  He had a broken neck and severe internal injuries.  It was touch and go for a while.  He still has ways to go.” She went on to explain that she was on leave from Delta and was now trying to sort out the next moves for her and her boys.  For now, she was taking them to see her family in California.  She smiled wistfully.  “You never know how quickly life can change.  The life you plan . . .”  Her voice trailed off as she smiled at the sleeping child in her lap. — The first mom writes of that Christmas: “I had intended to be the generous one that morning.  My gift to her was an extra pair of hands to wrangle spirited toddlers trapped on a plane.  But her gift to me was of the Magi order.  It was the gift of perspective, of being able to step back and appreciate what I have, however frustrating . . . thanks to that stranger on a plane, I discovered I had more patience and appreciation in me.” [From “The Magi at 40,000 feet” by Laura Wilkinson Sinton, The New York Times (December 22, 2011).] (Fr. Kayala). (https://frtonyshomilies.com/).

23) The Star of Bethlehem: Gordon Wilson’s daughter was killed by a bomb in Enniskillen on Remembrance Day 1987. Instead of calling for revenge, he forgave her killers and began a campaign for peace and reconciliation. — He said: “I am a very ordinary sort of man. I have few personal ambitions and no political aspirations. I just want to live and let live. Life has been kind to me in the main, and I have tried to live by the Good Book. I do not profess to be a good man, but I aim to be. I would like to leave the world a better place than I found it, but I have no exaggerated ideas of my ability to do so. I have hitched my wagon to a star, a star of hope, the star of Bethlehem.”
(Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

24) The gift of the Magi, and our gift to Him: Once, the people of a very poor parish set their hearts on acquiring an expensive set of figures for their Christmas crib. They worked hard and managed to get a set of rare porcelain for their crib. The Church was left open on Christmas day so that the people could visit the crib. In the evening when the parish priest went to lock up, to his consternation he found the baby Jesus was missing. As he stood there, he spotted a little girl with a pram entering the church. She made straight for the crib, took the baby Jesus out of the pram and put him lovingly in the crib. As she was on her way out the priest stopped her and asked her what she was doing with the baby Jesus.  She told him that, before Christmas, she had prayed to Baby Jesus for a pram. She had promised him that if she got the prom, He would have the first ride in it. She had got her pram so she was keeping her side of the bargain. — Christmas evokes generosity in all people, especially in children. It was the poverty of the Infant Jesus that caused the Magi to open their treasures of gold, frankincense, and myrrh, and lay them before him. What is our gift to him? (Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

25) Kings shall pay him homage: Christian tradition has made three Kings out of the three Wise Men. Whether they were royal or not is unimportant; but it would certainly have been appropriate for the first Gentiles who were invited to greet the Infant King of Kings, to have been of kingly state. King St. Louis IX of France became a sort of fourth Wise Man when he devoutly visited the shrines of the Holy Land around the year 1250. Those were the days of the Crusades – armed Christian expeditions against the Moslems of Palestine who had seized Jerusalem, Bethlehem, and the other places of pilgrimage made holy by Christ’s presence. As a young king, Louis followed the Crusade movement with great devotion. In 1239, he accepted as a most precious gift the crown of thorns of Christ, given to him by the French crusader, Emperor Baldwin II of Constantinople. To house this crown of thorns King Louis built a beautiful little church that still stands in Paris, “La Sainte Chappelle.” In 1244, St. Louis was gravely ill. Blessed with the relic of the sacred crown of Christ, he suddenly recovered. In thanks, he vowed to head a new Crusade to the Holy Land, where the Moslems were threatening to recoup their losses. Louis landed in Egypt and set out against the enemy. “Never did anyone behold so fine a man,” one of his officers said. “He appeared towering over all his people, head and shoulders taller than they, a gilded helmet on his head, a German sword in his hand.” A truly royal figure! — Actually, Louis’ campaign failed. He was himself captured, then ransomed. But he was nevertheless able to make his way as a pilgrim to Jerusalem and Bethlehem. Thus, he fulfilled the dream of the psalmist: “Let us go where He is waiting and worship at His footstool” (Ps. 132, 7)…”All kings shall pay Him homage, all nations shall serve Him” (Ps. 72, 11. Today’s responsorial psalm.) -Father Robert F. McNamara. (https://frtonyshomilies.com/).

 26) “The Revelation of the Magi” What’s more interesting is that Matthew’s story is not the only version of the Magi. There is a document called “The Revelation of the Magi” which tells of TWELVE magi who follow a star and come and visit the child. In fact, if you go to the Metropolitan Museum and look at their Christmas tree you will see a number of kings arranged in the display. This became normal in the Neapolitan versions of the Creche scene, reflecting this alternative story. In the version found in “The Revelation of the Magi” we find twelve sons of kings, who were descendants of a group of mystics, descendants of Seth, the 3rd son of Adam and Eve. These “silent ones”, as they are called, had kept alive a prophecy that at some time in the future God would become man and his coming would be signaled by the appearance of a star. And so now that the star had appeared 12 of the sons of the kings of these “silent ones” traveled to Jerusalem and like Matthew’s story visited King Herod and then went to Bethlehem to honor the child born of the star. Here, there is no mention of gifts; but after paying him homage they returned to their home, that is from “East of the world inhabited by human beings at the Ocean, the great see beyond the world, east of the land of Nod, that place in which dwelt Adam, head and chief of all the families of the world”, interpreted to mean China. Later, they then were visited by the Apostle Thomas who baptized them in the Christian religion and formed a Christian community. Some observations. — Why twelve? It seems that it’s rooted in the fact that the Feast of the Epiphany is in fact twelve days from Christmas – the familiar Christmas carol — which in turn seems to be connected to the idea of twelve apostles and twelve tribes of Israel. Twelve has taken on special meaning in Christian stories. The original document seems to have been written somewhere at the end of the second century beginning of the third, so not at the same time as Matthew’s story, but still seen as a further development of that tradition. Actually, the final part of the story, the arrival of Thomas, seems to be a sixth century addition. Again, as in the case of most of the ancient documents associated with Christianity, this one too has been studied and analyzed. The kings here are also named in the story. It’s a rather interesting list of tongue-twisters: Zaharwandad, Hormizd, Austazp, Arsak, Zarwand, Ariho, Artahsisat, Astanbozan, Mihruq, Ahsiras, Nasardih, and Merodak. It’s all seems to be expansion of the story associated with the Epiphany; created actually to fill in the story found in Matthew; as in the case of other documents which expand the story of Mary and the birth in the stable found in the Gospel according to Luke.. (http://www.dignityny.org/sites/default/files/homilies/) (https://frtonyshomilies.com/).L/24

 “Scriptural Homilies” Cycle B (No. 11) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle B homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio website– http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507, U. S. A.

Jan 1-6: Jan 1 Monday (SOLEMNITY OF MARY, THE HOLY MOTHER OF GOD): Lk 2:16-21: For a short account: (https://blog.franciscanmedia.org/franciscan-spirit/the-solemnity-of-mary-mother-of-god).(No obligation this year to attend Mass today, this year)Introduction: Since we celebrate the Feast of Mary, the Mother of God on New Year’s Day, may I take this opportunity to wish you all a Happy and Peaceful New Year? I pray that the Lord Jesus and His Mother Mary may enrich your lives during the New Year with an abundance of Divine blessings. Today’s Feast of Mary, the Mother of God, is a very appropriate way to begin a new year, reminding us to rely on the powerful intercession of our Heavenly Mother. The Church has, since 1968, also observed a yearly World Day of Peace; this year, 2022, marks the 54th celebration. On this day, the Church invites us to pray specially for lasting peace in the world throughout the New Year.

Scripture lessons summarized: Today’s first reading gives us the beautiful Divine blessing from the book of Numbers for the New Year, and the Responsorial Psalm (Ps 67) begs for that blessing. In the second reading, Paul reminds the Galatians and us that God’s Son has become one of us through Mary, and that it is through Jesus that we have become the children of God. Today’s Gospel describes how the shepherds spread to all their neighbors the Good News surrounding the birth of Jesus which the angel had revealed to them, and how Mary treasured “all these things” in her heart. The Gospel also tells us that on this day, the eighth day after His Birth, the Child was circumcised and received the name Jesus that had been chosen by God Himself.

Traditional belief and Church doctrine: We honor Mary primarily because God honored her by choosing her to become the mother of Jesus, the Incarnate Second Person of the Holy Trinity, Who remained God, when He took on human flesh and became Man, as stated in the Bible. The angel said to Mary: “And behold, you will conceive in your womb and bear a son, and you shall call His Name Jesus. He will be great, and will be called the Son of the Most High…” (Lk 1:31-32a; RSV 2 Catholic). After the angel had appeared to her and told her that she was to be the mother of Jesus, the Blessed Virgin Mary visited Elizabeth. At Mary’s greeting, Elizabeth said, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the Mother of my Lord should come to me? (Lk 1:42-43; RSV 2 Catholic). Hence, the Council of Ephesus affirmed in AD 431 that Mary was truly the Mother of God (Theotokos), and in AD 451, the Council of Chalcedon affirmed the Divine Motherhood of Mary as a dogma, an official doctrine of the Holy Catholic Church.

Life messages: 1) Let us strive to be pure and holy like our Heavenly Mother. All mothers want their children to inherit or acquire their good qualities. Hence, let us honor Mary, our Heavenly Mother, by practicing her virtues of trusting Faith, obedience to the word of God, purity, and humble, selfless, committed service. 2) Let us make the New Year meaningful by having every day a) some noble thing to dream, b) something good to do, and c) Someone to love, the first person being Jesus. 3) Let us sanctify every day of the New Year: a) by offering every morning, all the activities of the day to God for His glory, thus transforming them into prayers, b) by asking for the anointing and strengthening of the Holy Spirit to do good to others and to avoid evil, c) by remaining faithful to our family prayers and Bible reading at night, d) by asking God’s pardon and forgiveness for our sins committed during the day, and e) by seeking God’s special protection during sleep. Before we sleep, let us say, “Good night, Lord,” repeating Jesus’ last words from the cross, “Father, into Your hands I commend my spirit.” (Fr. Tony) (https://frtonyshomilies.com/) L/24. For additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 2 Tuesday (Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church): https://www.franciscanmedia.org/saint-of-the-day/saint-basil-the-great/ & https://www.franciscanmedia.org/saint-of-the-day/saint-gregory-nazianzen/ Jn 1:19-28: 19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, he did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” And he answered, “No.” 22 They said to him then, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying in the wilderness, `Make straight the way of the Lord,’ as the prophet Isaiah said.” 24 Now they had been sent from the Pharisees. 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?” 26 John answered them, “I baptize with water; but among you stands one whom you do not know, 27 even he who comes after me, the thong of whose sandal I am not worthy to untie.” 28 This took place in Bethany beyond the Jordan, where John was baptizing.

The context: The news reached the central Jewish religious authorities in Jerusalem that one John, the son of a Jewish priest, was preaching repentance and renewal of life to the Jews and inviting them to receive the baptism of repentance meant only for Gentiles. Hence, the Sanhedrin sent a delegation of experts to Bethany on the eastern bank of river Jordan (different from the Bethany near Jerusalem, where Lazarus lived), to discover whether John was claiming to be the expected Messiah or his forerunner Elijah, the prophet, and to ask why he encouraged the Chosen People to receive the baptism of repentance.

John’s witnessing mission: John frankly declared in all humility that he was not Elijah nor the expected Messiah nor even one of the Old Testament prophets reincarnated. Later, Jesus referred to him as “a lamp “He was a burning and shining lamp, and you were willing to rejoice for a while in his light (Jn 5:35). In the spiritual life, the ideal is to become invisible, and our role as Christians is to become salt, yeast, grain, and light. But John claimed that he was the forerunner of the real Messiah, and that his mission was to prepare the lives of the Jews to receive the expected Messiah and to bear witness to him when he should appear in public. John also explained to them that he was baptizing the Jews with water because they must be made holy through repenting of their sins and renewing their lives if they were to receive the most Holy Messiah in their midst.

Life messages: 1) As Catholic Christians, we believe in the coming of Jesus our Lord and Savior on our altars during each Eucharistic celebration. Hence, we, too, need to repent of our sins and ask God’s pardon and forgiveness on a daily basis if we wish to receive Jesus into our hearts and lives sacramentally. 2) We, too, need to renew our lives with the help of our Lord Jesus living within us, together with the Father and the Holy Spirit, so that He may radiate His love, forgiveness, and mercy to all around us. 3) We too need to practice the true humility of John the Baptist. (https://frtonyshomilies.com/) L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/;https://www.epriest.com/reflections

Jan 3 Wednesday: Jn 1:29-34:29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 … 34

The context: The central theme of today’s Gospel is a challenge to live like the Lamb of God and to die like the Lamb of God. The Gospel passage presents two themes, namely, John’s witness to Jesus and Jesus’ epiphany and identification by John as the “Lamb of God.” Today’s Gospel is a personal and corporate call to us to become witnesses to the Lamb of God. John the Baptist gave testimony to Jesus by pointing out that He was the Lamb of God (vv. 29, 36); a man who was before me (vs. 30); the one on whom the Holy Spirit remained (v. 33); and the Son of God (vs. 34). Lamb of God is the most meaningful title given to Jesus in the Bible. John’s introduction probably brought five pictures of the “lamb” to the minds of his Jewish listeners. 1) The Lamb of yearly Atonement (Scapegoat): (Lv 16:20-22). Two lambs were brought to the Temple on the Day of Atonement. Lots were cast, and the high priest slowly led one to the altar to be killed as a sin offering for the people. Then he placed both his hands on the head of the other and confessed the sins of Israel and transferred them to that scapegoat. It was then sent into the forest to be killed by some wild animal. 2) The Lamb of Daily Atonement (Ex. 29:38-42; Nm 28:1-8). This was the lamb sacrificed on the “Black Altar” of the Temple every morning and evening to atone for the sins of the Jews. 3) The Paschal Lamb (Ex. 12:11ss.). This was the lamb whose blood saved the firstborn of the Jewish families in Egypt from the “Angel of destruction” as well as the Paschal Lamb killed every year on the Passover Feast. 4) The Lamb of the Prophets. The prophets portrayed one Lamb Who, by His sacrifice, would redeem His people: “The gentle lamb led to the slaughterhouse” (Jer 11:19), “like a lamb to the slaughter” (Is 53:7). Both refer to the sufferings and sacrifice of Christ. 5) The Lamb of the Conquerors. This was the image of the horned lamb on the Jewish flag at the time of Maccabaean liberation war, used as a sign of conquering majesty and power.

Life messages: We need to live and die like the Lamb of God.

(1) Living like a lamb means: a) leading a pure, innocent, humble, selfless life, obeying Christ’s commandment of love; b) appreciating the loving providence and protecting care of the Good Shepherd in his Church; c) eating the Body and drinking the Blood of the Good Shepherd and deriving spiritual strength from the Holy Spirit through Sacraments and prayers.

(2) Dying like a sacrificial lamb means: a) sacrificially sharing our blessings of health, wealth, and talents with others in the family, parish and community; b) bearing witness to Christ in our illness, pain, and suffering; c) offering our sufferings for the salvation of souls and as reparation for our sins and those of others(https://frtonyshomilies.com/) L24

For additional reflections, click on : https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 4 Thursday (USA: Saint Elizabeth Ann Seton, Religious): https://www.franciscanmedia.org/saint-of-the-day/saint-elizabeth-ann-seton/ Jn 1:35-42: 35 The next day again John was standing with two of his disciples; 36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned, and saw them following, and said to them, “What do you seek?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and see.” They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak, and followed him, was Andrew, Simon Peter’s brother. 41 He first found his brother Simon, and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him, and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter).

In Mathew’s Gospel, Jesus called the fishermen Andrew and his brother Simon from their fishing boat. But John the Evangelist gives a slightly different story. According to him, Andrew and he (John, son of Zebedee) were disciples of John the Baptist. John the Baptist wanted them to join the true Messiah, Jesus, as His disciples. So, one day when Andrew and John (according to tradition) were standing with their master, John the Baptist, Jesus happened to pass in front of them. John the Baptist promptly introduced Jesus to them as the Lamb of God. It was natural for Andrew and John to guess what their master, John the Baptist, wanted them to do. So, they followed Jesus. Since Sabbath rest was about to begin when travel was forbidden, Jesus cordially invited them to come and stay with Him and learn more about his life and mission till the Sabbath was over.

When the Sabbath rest with Jesus was over, Andrew and John went home. Andrew was so fascinated with Jesus and his contact with him the previous day that he promptly told his brother Simon about Jesus: “We have found the Messiah.” Without wasting time Andrew brought his brother to Jesus. Jesus surprised Simon by calling him by his name, Simon, and changing that Hebrew name to the Greek name, Cephas (Peter),meaning rock, and accepting him as His disciple.

Life message: 1) We need to be missionaries like Andrew. Just as a day’s contact with Jesus transformed Andrew into a missionary, leading his brother to Jesus, we are expected to experience Jesus in our lives by Bible reading, personal prayers and sacramental life and acts of charity. Once we experience Jesus personally, we too must start leading others to the same experience of Jesus as their Lord and Savior, enabling them to surrender their lives to Jesus, too. (https://frtonyshomilies.com/) L/24

For additional reflections, click on : https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 5 Friday: (USA: Saint John Neumann, Bishop): https://www.franciscanmedia.org/saint-of-the-day/saint-john-neumann/ Jn 1:43-51: ( 43 The next day Jesus decided to go to Galilee. And he found Philip and said to him, “Follow me.” 44 Now Philip was from Beth-sa’ida, the city of Andrew and Peter). 45 Philip found Nathan’a-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathan’a-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathan’a-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” 48 Nathan’a-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”49 Nathan’a-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

In today’s Gospel of John (John 1:43-51), Nathanael, also called Bartholomew or “son of Tholomay,” is introduced as a friend of Philip. He is described as initially being skeptical about the Messiah coming from Nazareth, saying: “Can anything good come out of Nazareth?” But he accepts Philip’s invitation to meet Jesus. Jesus welcomes him saying, “Behold, an Israelite indeed, in whom is no guile!” Jesus comment “Before Philip called you, when you were under the fig tree, I saw you” is probably based on a Jewish figure of speech referring to studying the Torah. Nathanael immediately recognizes Jesus as “the Son of God” and “the King of Israel“. Nathanael reappears at the end of John’s Gospel (John 21:2) as one of the disciples to whom Jesus appeared at the Sea of Tiberius after his resurrection from the tomb. The Gospels thus present Bartholomew as a man with no malice and lover of Torah with openness to truth and readiness to accept the truth. Nathanael was the first Apostle to make an explicit confession of faith in Jesus as the Messiah and as the Son of God. (Source: “The Navarre Bible: Text and Commentaries”.

Life message: Let us pray for the grace to love the word of God as Bartholomew did and to accept the teaching of the Bible and the Church with open heart and open mind without pride or prejudice. (https://frtonyshomilies.com/) L/24

For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Jan 6 Saturday: ([USA: Saint André Bessette, Religious]: https://www.franciscanmedia.org/saint-of-the-day/saint-andre-bessette/Mk 1:7-11 or Lk 3:23-38 or 3:23, 31-34, 36, 3: Lk 3:23-38) 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er … 38 the son of Enos, the son of Seth, the son of Adam, the son of God.”

The context: Starting with a genealogy was the Jewish way of beginning a biography, because the Jews gave importance to the purity of the lineage which made them part of the chosen people. For a noble Jew, the line must be traceable back through five generations, and for a Jewish priest traceable back to Aaron. Luke presents Jesus’ human ancestry, working his way back from Joseph, husband of Mary who became the Mother of Jesus, to Adam, the son of God,” indicating that salvation history for the whole human race, which began with God’s promise to Adam and Eve, has reached its climax with the birth of the Son of God through Mary by the working of the Holy Spirit.

The genealogy of Jesus Christ in Matthew’s Gospel, makes the same point. It begins with Abraham and ends with Joseph, “the husband of Mary. Of her was born Jesus who is called the Messiah.” It is carefully arranged into three groups of fourteen generations each. The three groups are based on 1) the rise of Israel to a great kingdom under David and Solomon, 2) the fall of the nation in the Babylonian exile and 3) the resurrection of the nation after the exile. The three groups symbolically represent the creation of man in God’s image, the loss of man’s greatness in Adam’s sin and the regaining of greatness through Christ Jesus.

The Jewish genealogies followed the male line. Hence, Joseph, as the husband of Mary, was the legal father of Jesus, and the legal father was on a par with the real father regarding rights and duties. Thus, it is through Joseph, his legal father, that Jesus became the descendant of David. Since the Jews generally married within their clan, the early Fathers of the Church believed that Mary also belonged to David’s family. As a legal son of David, Jesus is the fulfillment of prophecies.

Life messages: 1) We need to accept and support, lift up and correct the bad members of our family, realizing the truth that every family has some black sheep. But God can bring good out of the worst persons and circumstances. 2) We need to appreciate our membership in the Divine family of God by Baptism and behave as holy children of a holy God. (Fr. Tony) L/24 For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections