Category Archives: Homilies

June 16-21 weekday homilies

June 16-21: June 16 Monday: Mt 5:38-42: You have heard that it was said, `An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; 40 and if anyone would sue you and take your coat, let him have your cloak as well; 41 and if any one forces you to go one mile, go with him two miles. 42 Give to him who begs from you, and do not refuse him who would borrow from you.

The context: During their captivity in Egypt, the Jews became familiar with the crude tribal law of retaliation called Lex Talionis (=Tit-for-Tat) given by the ancient lawmaker Hammurabi during the period 2285-2242 BC. In the Sermon on the Mount, Jesus rejects even the concession of milder retaliation allowed by Moses. In its place, Jesus gives a new law of love and grace — and no retaliation.

An eye for an eye and a tooth for a tooth.” Moses instructed the Israelites to follow tit-for-tat retaliation, rather than to wreak total destruction upon their enemies. That is, instead of mutilating or murdering all the members of the offender’s family or tribe, they should discover, then punish by an equal mutilation or harm, only the offender. Later, a milder version of this law was substituted. It demanded monetary compensation, as decided by a judge, in place of physical punishment. Moses also gave the Israelites several laws commanding merciful treatment for the enemy if he also was a Jew (e.g., Lv 19:18).

The true Christian reaction: For Jesus, retaliation, or even limited vengeance, has no place in the Christian life. Jesus illustrates the Christian approach by giving three examples:

  • Turn to him the other cheek”:  Striking someone on the right cheek (with the right hand), requires striking with the back of one’s hand, and, according to Jewish concepts, the blow inflicts more insult than pain. Jesus instructs his followers to forgive the insult gracefully and convert the offender.  2) Let him have your cloak as well. Jesus instructs his followers that they should show more responsibility and a greater sense of duty than to fight over possessions.  3) Go with him two miles.” A Christian has the duty of responding, even to seemingly unjust demands by helping or serving gracefully not grudgingly. Tony (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 17 Tuesday: Mt 5:43-48: “You have heard that it was said, `You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same? 48 You, therefore, must be perfect, as your heavenly Father is perfect

The context: Today’s Gospel passage is perhaps the central and the most famous section of the Sermon on the Mount.  It gives us the Christian ethic of personal relationship: love one’s enemies, as well as one’s neighbors, and show one’s love for one’s enemies by forgiving them and praying for them.  Above all, it tells us that what makes Christians different is the grace with which we interact with others, treating them with loving kindness and mercy, especially when those others seemingly don’t deserve it. The Old Law never said to hate enemies, but that was the way some Jews understood it.  Jesus commands us to love our enemies and pray for those who persecute us in order to demonstrate that we are children of a merciful Heavenly Father. From the cross, Jesus, living what he preached, did as he commands us to do, praying to God His Father for Mercy for all of those who were responsible for the Crucifixion – which includes all fallen humankind, and so ourselves — saying, “Father forgive them; they know not what they do.” (Lk 23:34). A Christian has no personal enemies.  If we only love our friends, we are no different from pagans or atheists.

We need to love our neighbors and our enemies, too: The Greek word used for loving enemies is not storge (= affection or natural love towards family members), or philia (= friendship, love of close friends), or eros (= romance) (passionate love between a young man and woman), but agápe (= unconditional selfless love) which is the invincible benevolence, or good will, for another’s highest good. Since agápe, or unconditional love, is not natural, practicing it is possible only with God’s help. Agápe love is a choice more than a feeling. We choose to love our enemies because Jesus loved them enough to die for them, and they, too, are the children of our God.  We have in the Acts of the Apostles the example of St. Stephen, the first Christian martyr, who, like Jesus on the cross, prayed for those who were putting him to death.

Life Messages: We are to try to be perfect, to be like God:  1) We become perfect when we fulfill God’s purpose in creating us: with His help, to become God-like. 2) We become perfect when, with His ongoing help, we try to love as God loves, to forgive as God forgives, and to show unconditional good will and universal benevolence as God does. Perfection means we are striving to live each and every moment doing God’s will, using or cooperating with the grace of God.   Fr. Tony (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 18 Wednesday: Mt 6:1-6, 16-18: “Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven. 2 “Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be in secret; and your Father who sees in secret will reward you. 5 “And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. 16 “And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

The context: In today’s passage from the Sermon on the Mount, Jesus takes three cardinal works of religious life in Judaism, namely, almsgiving, fasting, and prayer, and instructs the   apostles, the crowd of disciples, and us, on the             principles underlying these acts of personal piety.

Life Messages: 1) Almsgiving becomes a noble and meritorious religious act when we give alms to others in order to bring glory to God. a) We are to help the poor as an expression of our sharing love, in thanksgiving for the blessings we have received from God. b) But Almsgiving becomes solely an act of self-glorification when we do it as the Pharisees did, to demonstrate our generosity in public and to get popular acclaim.

2) Fasting becomes a noble act pleasing to God when we do it: a) to experience what the real hunger of the poor is, b) to help the poor better by giving the price of what we do not eat to feed them, c) to discipline ourselves in eating and drinking and d) to appreciate better God’s blessings of good health, good appetite, and generous provisions. e) But fasting solely for show, as the Pharisees did, is wrong and sinful.

3) Prayer: Prayer is opening our connection to God by talking to Him and listening to Him, convinced of His all-pervading holy presence within us and all around us. a) By prayer we acknowledge our total dependence on God, draw from Him our daily spiritual strength, and recharge our spiritual batteries from God’s infinite power. b) But long, noisy, repetitious prayer performed in public solely for show as the Pharisees did is no prayer at all. It is hypocrisy. Tony (https://frtonyshomilies.com/) L/25

 For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 19 Thursday: (USA) [Saint Romuald, Abbot]: For a brief biography click on https://www.franciscanmedia.org/saint-of-the-day/saint-romuald/

Mt 6: 7-15: 7 “And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their 10many words. 8 “So do not be like them; for 11your Father knows what you need before you ask Him. 9 “12Pray, then, in this way: ‘Our Father who is in heaven, Hallowed be Your name. 10 ’13Your kingdom come. 14Your will be done, on earth as it is in heaven. 11 ’15Give us this day our daily bread. 12 ‘And 16forgive us our debts, as we also have forgiven our debtors. 13 ‘And do not lead us into temptation, but 17deliver us from 18evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] 14 “19For if you forgive others for their transgressions, your heavenly Father will also forgive you. 15 “But 20if you do not forgive others, then your Father will not forgive your transgressions.

The context: In today’s passage from the Sermon on the Mount, Jesus instructs the crowd that they should not pray like the Gentiles, repeating empty phrases. He means that true prayer is not so much a matter of the number of words as of the frequency and the love with which one turns towards God, raising one’s mind and heart to God.  So, Jesus teaches them a model prayer.  Jesus’ prayer, “Our Father,” consists of two parts. In the first part, we praise and worship God, addressing Him as our loving, caring, and providing Heavenly Father and asking Him to help us to do His Holy Will in our lives as obediently and lovingly as His Will is done in Heaven and, thus, to remain remaining in His kingdom. In the second part, we present our petitions before the Triune God. First, we ask God for our present needs, food clothing, and shelter, (“give us this day our daily bread”), then for our past needs, especially for forgiveness of our sins (“forgive us our trespasses as we forgive those who trespass against us”), and finally, for our future needs, protection against the tempter and his temptations (“and lead us not into temptation, but deliver us from evil”). In this part, we also bring the Trinitarian God into our lives. We bring in: 1) God the Father, the Provider, by asking for daily bread; 2) God the Son, our Savior, by asking forgiveness for our sins; and 3) God the Holy Spirit, the Paraclete, Who is our Guide, Advocate, Comforter, and Illuminator, by asking for protection and deliverance from evil. Special stress on the spirit of forgiveness: We are told to ask for forgiveness from others for our offenses against them, and to offer unconditional forgiveness to others for their offenses against us as a condition for receiving God’s forgiveness. Jesus clarifies, “If you forgive others their wrongs, your Father in Heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either” (Mt 6:14-15).

“For Thine is the Kingdom, the Power, and the Glory, now and forever. Amen.” The manuscripts of the Gospel of Matthew do not contain this phrase, nor do any of the Catholic translations. Martin Luther added this doxology to the Our Father in his translation of Matthew’s Gospel, and the King James editions of the Bible keep it.  The doxology is actually taken from the Divine Liturgy or Catholic Mass.  Known as the final doxology, it takes up the first three petitions to our Father. By the final “Amen,” which means, “So be it”, we ratify what is contained in the prayer that God has taught us. Fr. Tony (https://frtonyshomilies.com/) L/24  For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

 June 19, 2025 Thursday (in countries other than USA):  The Body and Blood of Christ (Corpus Christi) Kindly visit Sunday homily for detailed text.  https://www.franciscanmedia.org/faith-and-family/faith-and-family-for-june-19-solemnity-of-the-most-holy-body-and-blood-of-christ/

Mt 6: 7-15: 7 “And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their 10many words. 8 “So do not be like them; for 11your Father knows what you need before you ask Him. 9 “12Pray, then, in this way: ‘Our Father who is in heaven, Hallowed be Your name. 10 ’13Your kingdom come. 14Your will be done, on earth as it is in heaven. 11 ’15Give us this day our daily bread. 12 ‘And 16forgive us our debts, as we also have forgiven our debtors. 13 ‘And do not lead us into temptation, but 17deliver us from 18evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] 14 “19For if you forgive others for their transgressions, your heavenly Father will also forgive you. 15 “But 20if you do not forgive others, then your Father will not forgive your transgressions.

The context: In today’s passage from the Sermon on the Mount, Jesus instructs the crowd that they should not pray like the Gentiles, repeating empty phrases. He means that true prayer is not so much a matter of the number of words as of the frequency and the love with which one turns towards God, raising one’s mind and heart to God.  So, Jesus teaches them a model prayer.  Jesus’ prayer, “Our Father,” consists of two parts. In the first part, we praise and worship God, addressing Him as our loving, caring, and providing Heavenly Father and asking Him to help us to do His Holy Will in our lives as obediently and lovingly as His Will is done in Heaven and, thus, to remain remaining in His kingdom. In the second part, we present our petitions before the Triune God. First, we ask God for our present needs, food clothing, and shelter, (“give us this day our daily bread”), then for our past needs, especially for forgiveness of our sins (“forgive us our trespasses as we forgive those who trespass against us”), and finally, for our future needs, protection against the tempter and his temptations (“and lead us not into temptation, but deliver us from evil”). In this part, we also bring the Trinitarian God into our lives. We bring in: 1) God the Father, the Provider, by asking for daily bread; 2) God the Son, our Savior, by asking forgiveness for our sins; and 3) God the Holy Spirit, the Paraclete, Who is our Guide, Advocate, Comforter, and Illuminator, by asking for protection and deliverance from evil. Special stress on the spirit of forgiveness: We are told to ask for forgiveness from others for our offenses against them, and to offer unconditional forgiveness to others for their offenses against us as a condition for receiving God’s forgiveness. Jesus clarifies, “If you forgive others their wrongs, your Father in Heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either” (Mt 6:14-15).

“For Thine is the Kingdom, the Power, and the Glory, now and forever. Amen.” The manuscripts of the Gospel of Matthew do not contain this phrase, nor do any of the Catholic translations. Martin Luther added this doxology to the Our Father in his translation of Matthew’s Gospel, and the King James editions of the Bible keep it.  The doxology is actually taken from the Divine Liturgy or Catholic Mass.  Known as the final doxology, it takes up the first three petitions to our Father. By the final “Amen,” which means, “So be it”, we ratify what is contained in the prayer that God has taught us. Fr. Tony (https://frtonyshomilies.com/) L/24  For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 20 Friday: Mt 6:19-23: 19 “Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. 21 For where your treasure is, there will your heart be also. 22 “The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; 23 but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

The context: Today’s Gospel passage from the Sermon on the Mount instructs us to amass secure and lasting treasures in Heaven by a life of righteousness on earth, doing the will of God and sharing our blessings with the needy. Jesus uses two metaphors, one explaining the folly of keeping perishable treasures on earth and the other of loving the darkness caused by pride and prejudice.

The image of earthly & heavenly treasures: Man’s heart yearns for a treasure which will give him security and lasting happiness. But treasure in the form of riches very often gives him constant worry because riches can be lost, destroyed, or stolen, and his life may be terminated abruptly.   The only treasure which will last beyond this life is treasure stored in Heaven. Obtaining and keeping such a treasure is possible only by lovingly and sacrificially sharing God’s blessings with others and leading an upright life doing the will of God with His grace.

The image of a sound eye and clear vision:  Jesus compares the human eye to a lamp which provides the body with light. St. Thomas Aquinas in his commentary on Matthew gives the following explanation: “The eye refers to motive.  When a person wants to do something, he first forms an intention: thus, if your intention is sound – simple and clear—that is to say, if it is directed towards God, your whole body (that is, all your actions), will be sound, sincerely directed towards good.” Bad eyesight is also a Biblical metaphor for stupidity and spiritual blindness. Such blindness is caused by pride, prejudice, jealousy, hatred, etc., which would destroy our correct judgment.

Life message: 1) Let us spend our lives here on earth doing good for others without being blinded by pride and prejudice. Thus, we will store up everlasting treasures in Heaven. Tony (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 21 Saturday: Saint Aloysius Gonzaga, religious: https://www.franciscanmedia.org/saint-of-the-day/saint-aloysius-gonzaga/  Mt 6:24-34: the other, or he will be devoted to the one and despise the other.  You cannot serve God and mammon. 25 “Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more  value than they? 27 And which of you by being anxious can add one cubit to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O  men of little  faith? 31 Therefore do not be anxious, saying, `What shall we eat?’ or `What shall we drink?’ or `What shall we wear?’ 32 For the Gentiles seek all these things; and your heavenly Father knows that you need them all. 33 But seek first his kingdom and his righteousness, and all these things shall be yours as well. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day’s own trouble be sufficient for the day

The context: Today’s passage from the Sermon on the Mount instructs us to serve God alone as our Master and to avoid worries and anxiety both by placing our trusting Faith in the providence and care of a loving God and by living one day at a time in God’s presence, doing His will and praying for and deriving strength from Him.

Impossibility of serving two opposed masters:  Man’s ultimate goal and Master is God and not material possessions. We cannot serve both at the same time. Material possessions should not replace God and become gods.  They are given to us to be used as means to reach our ultimate goal, especially by sharing them with the needy.

Jesus’ arguments against unnecessary worries: 1) Unnecessary worries and anxiety cause spiritual, physical, and mental damages. a) Worries and anxiety cause the spiritual disease of sin when, like pagans and atheists, we do not trust in the goodness and providential care of a loving heavenly Father. b) Worries and anxieties cause physical diseases like hypertension, heart problems, respiratory diseases, insomnia, and rheumatic diseases. c) They also cause mental diseases like depression, phobias, obsessive-compulsive disorders and many other ills.  2) In nature, other creatures (like birds), work hard for their daily food, but they do not worry about tomorrow’s food. 3) Worry is useless because we cannot increase even an inch of our height or a day of our lives by hours of worrying.

Life Messages: How to avoid worry: 1) Trust in the providence of a loving God. 2) Acquire the art of living one day at a time without worrying over the dead past, the living present, or the unknown future. 3) Seek God’s kingdom by doing His will every day and live a righteous life obeying God’s law. Tony (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

 

 

Most Holy Body & Blood of Jesus- Corpus Christi Sunday homily

The Most Holy Body and Blood of Christ [C] (June 22) in the U. S. 1 page summary (In other parts of the Church O. T. XII [C].(L-25)

Importance: 1) The last two precious gifts given to us by Jesus are the Holy Eucharist as our spiritual food on Holy Thursday and Jesus’ mother Mary as our spiritual mother on Good Friday 2) Corpus Christi is the celebration of the abiding presence of a loving God as Emmanuel– God with us – in order to give collective thanks to our Lord for his living with us in the Eucharist. 3) The feast also gives us an occasion to learn more about the importance and value of the “Real Presence” on Jesus — body and blood, soul and Divinity under the appearances of bread and wine — so that we may appreciate the Sacrament better and receive maximum benefit from the Eucharist

We believe in the “Real Presence” of Jesus in the Holy Eucharist because1) Jesus promised it after miraculously feeding the 5000. 2) Jesus instituted the Holy Eucharist during his Last Supper. 3) Jesus commanded his disciples to repeat it in his memory. 4) “Nothing is impossible for God.”

We explain the real presence of Jesus in the Holy Eucharist by: “Transubstantiation” which means that the substance of the consecrated bread and wine is changed to the substance of the risen Jesus’ glorified Body and Blood by the action of the Holy Spirit, and its accidents (like color, shape, taste etc.), remain the same.

Scripture lessons: This year’s readings for the Feast emphasize the theme of Covenant blood because the ancient peoples sealed Covenants with the blood of ritually sacrificed animals, and Jesus sealed his New Covenant with his own Blood shed on Calvary. Today’s first reading describes how Moses, by sprinkling the blood of a sacrificed animal on the altar and on the people, accepted the Covenant Yahweh proposed and made with His People. In the second reading, St. Paul affirms that Jesus sealed the New Covenant with his own Blood, thereby putting an end to animal sacrifices. Today’s Gospel details how Jesus converted this ancient ritual into a Sacrament and sacrifice. Instead of the lamb’s blood, Jesus offered his own Divine/human Body and Blood, and instead of sprinkling us with blood, Jesus put it into our hands as food and drink: “Take … eat … this IS my Body which will be given up for you” (He did not say “This represents my body”), and “Take … drink …This is … my Blood, the Blood of the new and eternal Covenant, which will be poured out for you and for many, for the forgiveness of sins” (nor did He say, “This represents my blood…”).

A Sacrament and a sacrifice: Jesus instituted the Holy Eucharist both as a sacramental banquet and a sacrificial offering.As a Sacrament, a) the Eucharist is a visible sign that gives us God’s grace and God’s life and, b) as a Meal, The Eucharist nourishes our souls. As a sacrifice a) the Eucharistic celebration is a re-presentation or re-enactment of Jesus’ sacrifice on Calvary, completed in His Resurrection. b) We offer Jesus’ sacrifice to God the Father for the remission of our sins, using signs and symbols.

Life messages: 1) Let us appreciate the “Real Presence” of Jesus in the Holy Eucharist, by receiving him with true repentance for our sins, due preparation and reverence.

2) Let us be Christ-bearers and conveyers: By receiving Holy Communion, we become Christ-bearers as Mary was, with the duty of conveying Christ to others at home and in the workplace, through love, mercy, forgiveness and humble and sacrificial service.

3) Let us offer our lives on the altar along with Jesus’ sacrifice, asking pardon for our sins, expressing gratitude for the blessings we have received and presenting our needs and petitions on the altar.

THE MOST HOLY BODY AND BLOOD OF CHRIST [C]  (June 22  2025  (U. S. readings) (Gen 14: 18-20, ICor 11: 23-26, Lk 9: 11-17)

Homily starter anecdotes # 1: “I would like to say Mass.” Dominic Tang, the courageous Chinese archbishop, was imprisoned for twenty-one years for nothing more than his loyalty to Christ and Christ’s one, true Church. After five years of solitary confinement in a windowless, damp cell, the Archbishop was told by his jailers that he could leave it for a few hours to do whatever he wanted. Five years of solitary confinement and he had a couple of hours to do what he wanted! What would it be? A hot shower? A change of clothes? Certainly, a long walk outside? A chance to call or write to family? What would it be, the jailer asked him.  “I would like to say Mass,” replied Archbishop Tang. [Msgr. Timothy M. Dolan, Priests of the Third Millennium (2000), p. 216]. The Vietnamese Jesuit, Joseph Nguyen-Cong Doan, who spent nine years in labor camps in Vietnam, relates how he was finally able to say Mass when a fellow priest-prisoner shared some of his own smuggled supplies. “That night, when the other prisoners were asleep, lying on the floor of my cell, I celebrated Mass with tears of joy. My altar was my blanket, my prison clothes my vestments. But I felt myself at the heart of humanity and of the whole of creation.” (Ibid., p. 224). Today’s feast of the Most Holy Body and Blood of Jesus constantly calls us beyond ourselves to sacrificial love for others. Fr. Tony (https://frtonyshomilies.com/)

# 2: The greatest work of art in St. Peter’s Basilica: One of the seminarians who gives tours of St. Peter’s told me of an interesting incident. He was leading a group of Japanese tourists who knew absolutely nothing of our Faith. With particular care he explained the great masterpieces of art, sculpture and architecture. He finally concluded at the Blessed Sacrament Chapel trying his best to explain quickly what it was. As the group dispersed, an elderly man, who had been particularly attentive stayed behind, and said, “Pardon me. Would you explain again this ‘Blessed Sacrament?’” Our student did, after which the man exclaimed, “Ah, if this is so, what is in this chapel is a greater work of art than anything else in this basilica.”’  [Msgr. Timothy M Dolan in Priests of the Third Millennium, (2000), p. 226.] Today’s feast of Corpus Christi is intended to make us value and appreciate the worth of Jesus in the Holy Eucharist.  Fr. Tony (https://frtonyshomilies.com/)

# 3: Communion on the moon: The Lord’s Supper ensures that we can remember Jesus from any place. Apollo 11 landed on the moon on Sunday, July 20, 1969. Most remember astronaut Neil Armstrong’s first words as he stepped onto the moon’s surface: “That’s one small step for man, one giant leap for mankind.” But few know about the first meal eaten on the moon. Dennis Fisher reports that Buzz Aldrin, the NASA Astronaut had taken aboard the spacecraft a tiny pyx provided by his Catholic pastor. Aldrin sent a radio broadcast to Earth asking listeners to contemplate the events of the day and give thanks. Then, blacking out the broadcast for privacy, Aldrin read, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit.” Then, silently, he gave thanks for their successful journey to the moon and received Jesus in the Holy Eucharist, surrendering moon to Jesus. Next, he descended on the moon and walked on it with Neil Armstrong. (Dan Gulley: “Communion on the Moon”: Our Daily Bread: June/July/August 2007). –- Aldrin’s actions remind us that in the Lord’s Supper, God’s children can share the life of Jesus from any place on Earth — and even from the moon. God is everywhere, and our worship should reflect this reality. In Psalm 139 we are told that wherever we go, God is intimately present with us. Buzz Aldrin celebrated that experience on the surface of the moon. Thousands of miles from earth, he took time to commune with the One who created, redeemed, and established fellowship with him. (Dennis Fisher) (http://www.smithvillechurch.org/html/body_remembering_jesus_on_the_moon.html) &(https://www.rbc.org/devotionals/our-daily-bread/2007/07/20/devotion.aspx) Fr. Tony (https://frtonyshomilies.com/)

 [Email dated June 9th, 2012: Dear Fr. Tony,
 I read your anecdote ‘communion on the Moon’ with some amusement. Buzz Aldrin was Roman Catholic. He was an altar server to an uncle of mine Fr. Dennis Barry in St. Martin’s Church, La Mesa, California. My uncle said Mass in his hotel room with Buzz as the altar server the day before his trip to the Moon, and I have photographs of that Mass with Buzz holding the wine and water at the Offertory. My uncle gave Buzz the Body of Christ to take to the Moon with him and that was his first ‘meal on the moon’. I later met Buzz Aldrin at my uncle’s funeral in La Mesa in 1986. So, Buzz was not a Presbyterian. Thank you for your splendid service and keep up the good work.  God Bless. Fr. Eddie Collins. The Presbytery, O’Rahilly Street, Clonakilty, Co Cork, eddiecollins@eircom.net)) Comment:  Probably Aldrin joined the Presbyterian Church after his divorce and remarriage without annulment. Please check http://www.snopes.com/glurge/communion.asp. Fr. Tony

Introduction: The feast and its objectives:    Today, we celebrate the solemn feast of Corpus Christi. It is three feasts in one: the feast of the Eucharistic sacrifice, feast of the Sacrament of the Eucharist and the feast of the Real Presence of Jesus.  It is a doctrinal feast established for three purposes:  1) to give God collective thanks for Christ’s abiding presence with us in the Eucharist and to honor him there; 2) to instruct the people in the Mystery, Faith and devotion surrounding the Eucharist, and 3) to teach us to appreciate and make use of the great gift of the Holy Eucharist, both as a Sacrament and as a sacrifice. In the three-year cycle of the Sunday liturgy, there is a different theme each year for this Feast of the Body and Blood of Christ.  In Cycle A the theme is the Eucharist as our food and drink; in Cycle B the emphasis is on the Eucharist as the sign of the covenant; and in Cycle C the focus is on the priesthood of Jesus. Although we celebrate the institution of the Holy Eucharist on Holy Thursday, the Church wants to emphasize its importance by a special feast, formerly called Corpus Christi.” It was Pope Urban IV who first extended the feast to the universal Church. This is one of the few feasts left in which we observe a procession and a sung “Sequence.”

The historical development: Today’s celebration of the Body and Blood of the Lord originated in the Diocese of Liege in 1246 as the feast of Corpus Christi.  In the reforms of Vatican II, Corpus Christi was joined with the feast of the Precious Blood (July 1) to become the Solemnity of the Body and Blood of the Lord. We celebrate today Christ’s gift of the Eucharist, the source and summit of our life together as the Church.  The Council of Trent (1545 to 1563) declared that we must honor Our Lord Jesus Christ in the Holy Eucharist publicly so that those who observed the Faith of Catholics in the Most Holy Eucharist might be attracted to the Eucharistic Lord and believe in the Divinity of Our Lord Jesus Christ, present in this great Sacrament. “The Catholic Church teaches that in the Eucharist, the Body and Blood of the God-man are really, truly, substantially, and abidingly present together with his soul and divinity by reason of the Transubstantiation of the bread and wine into the Body and Blood of Christ.  This takes place in the unbloody sacrifice of the Mass” (Council of Trent, 1551; CCC # 1374, note 200)

The Biblical foundation: Our belief in this Real Presence of Jesus in the Holy Eucharist derives from the literal interpretation of the promise of Christ to give us his Body and Blood for our spiritual food and drink, as found in St. John’s Gospel, Chapter 6, and also in the four independent accounts of the fulfillment of this promise at the Last Supper (Mt 26:26-29; Mk 14: 22-25; Lk 22: 14-20; 1 Cor 11:23-25).  Eucharistic theologians explain the Real Presence by a process called transubstantiation: the entire substance of bread and wine is changed into the entire substance of the risen and glorified Body and Blood of Christ, retaining only the “accidents” (taste, color, shape) of bread and wine. Can there be a religion in which God is closer   to man than our Catholic Christianity?  Jesus does not believe that he is humiliating himself in coming to us and giving himself to us in his Flesh and Blood; rather, he is expressing his everlasting love for us.

Today’s Scripture lessons: Today’s Scripture readings contain three themes: the Eucharist as blessing or praise of God (action of Melchizedek in Gn 14:18-20), the Eucharist as memorial of what Jesus did at the Last Supper (1 Cor 11:23-26) and the Eucharist as food for the multitudes (Lk 9:11b-17). The never-ending supply of bread with which Jesus fed the multitude prefigured his own Body, the consecrated Bread that sustains us until he comes again.  The Eucharist is also a re-enactment of Christ’s sacrificial Self-giving.  The Jews offered animal sacrifices to God, believing that life was in the blood, and the animal blood was a substitute for human lifeblood. Following this Jewish tradition, Jesus offered his own lifeblood as a substitute for the lifeblood of all human beings and, so, sealed the New Covenant made between God and humankind (1 Cor 11:25), bringing new life to the world. The Corpus Christi readings remind us of Jesus’ offering of his Body and Blood which serves in the Church as a lasting memorial of His saving death for us. We renew Jesus’ Covenant by participating in the banquet of his Body and Blood, a banquet that, through his death, gives us life.

First reading: Genesis 14:18-20, explained: Abram was the earlier name of the patriarch Abraham, founder of the Chosen People who became our ancestors in the Faith. This story tells us how Melchizedek, the neighboring Canaanite king and “priest of God Most High,” welcomed Abram as he returned after defeating some local “kings” who had kidnapped his brother Lot, and recovering from them the property they had previously captured from the King of Sodom. Both Melchizedek himself and the character of his offering prefigure Jesus. In an act of thanksgiving, this mysterious King of Salem and “priest of God Most High,” blessed Abram, offered bread and wine to God and shared these with Abram. Abram affirms his Faith in the true God (“the Lord, God Most High, Creator of Heaven and earth”) to Whom he has sworn an oath (v 22). Jesus became known as “a priest according to the order of Melchizedek”(Psalm 110:4).  Jesus, priest and king, is the Eternal Priest and King of Kings who offered a sacrifice of Bread and Wine during his Last Supper. Jesus is infinitely greater than Melchizedek, in that He is the sacrifice and the offering, the Bread and Wine. Melchizedek offered a gift of gratitude to God. Jesus’ gift is also called the Eucharist, meaning thanksgiving. Like Melchizedek’s offering of gratitude to God, the Eucharist is our sacrifice of thanksgiving to God for all that He has accomplished in and through Jesus. Although the bread and wine mentioned in Genesis 14 are highly suggestive of the Eucharist for us, the sacrificial meal originally probably had no Eucharistic significance beyond reminding us of the hospitality which should be part of every celebration of the Lord’s Supper.

Second Reading, I Cor 11:23-26, explained: Today, on the feast of the Body and Blood of Christ, we listen to Paul’s account of the Last Supper. This is one of the few places in his writings where Paul solemnly states that he is handing on a tradition possibly originating in the mid-30s. Paul supports the authenticity of his interpretation of the Last Supper of Jesus, describing it as a direct revelation received from the risen Jesus. Then he gives the earliest account of what Jesus said and did during the last meal he celebrated with his followers. The words Paul quotes are very similar to those ascribed to Jesus in the Gospels of Matthew, Mark and Luke.  This earliest written account of the institution of the Lord’s Supper in the New Testament emphasizes Jesus’ action of self-giving as expressed in the words over the bread and the cup and his double command to repeat his own action. Paul has to be very clear about his authority here, because he’s correcting the Corinthians severely. Misconduct at the Eucharist is one of several abuses for which the Apostle takes them to task. To proclaim the death of the Lord is to confess one’s Faith in the whole mystery of Christ and all that he means for us. The refusal of some of the Corinthian converts to imitate Jesus’ death by dying to their own vested interests had been creating chaos in Church gatherings. Paul believes that since Jesus gave us the Eucharist in the context of his dying for our sake, we should experience it only in the context of our dying to ourselves for his sake. Thus, all Christ’s disciples are challenged to promote community, to be united and to hold possessions in common.

Today’s Gospel (Lk 9:11-17):  Theologically, the miraculous feeding of the crowd of five thousand men could be understood as a type or prefiguring of Jesus’ gift of the Eucharistic Bread that would spiritually nourish those who believed in him. Christologically, the taking, breaking and giving of the loaves anticipated the “taking” of Jesus in the garden, the “breaking” of his body during his passion and Jesus’ “giving” of himself as a sacrifice for the sins of humankind. The description of the miracle also points out the disciples’ role in the miraculous feeding of the multitude. Only after they give him what little they have does Jesus bless, break and give it back to them to distribute to the hungry crowd.  Luke tells us that Jesus demands all his followers to “share what little they have” when they gather for the Lord’s Supper. No matter how insignificant or small our gift, it could be the very thing Jesus blesses to satisfy the hunger of those around us. To die by becoming one with each other and to die by sharing ourselves are at the heart of the Eucharist. If those elements are missing, our rubrics and actions are meaningless. In Greek the word koinonia is used by the Christian writers to describe both the Eucharistic communion and the communion of wealth.  For the first Christian communities the two things were the same (cfr. Acts 2:42-45).

Exegesis: Theological significance: Vatican II states that as a sacrifice “the Holy Eucharist is the center and culmination of Christian life” (Lumen Gentium, 11).  Why?  1) Because it enables us to participate in Christ’s sacrifice as a present reality and to benefit from its fruits in our own lives.  2) Because it helps us to worship the Father, Son, and Holy Spirit in the most perfect way.  3) Because it strengthens our charity and unity with Jesus and each other in a joint offering of his Body and Blood to the Father.  4) Because it gives us a lasting memorial of Christ’s suffering, death, and Resurrection, reminding us of our obligation to make loving sacrifices for others.  The Eucharist is the Mystery of our Faith, the mystery of our Hope, the mystery of our Charity.  Why do we celebrate the Eucharist some 2,000 years later?  We do this because Jesus told us to do so: “Do this in memory of me.”   St. Augustine in the 5th century said it best when he said: “It is your Mystery, the Mystery of Your Life that has been placed on the altar.”  This Holy Memorial is known by various names: 1) “The Eucharist” because Jesus offered himself to God the Father as an act of thanksgiving; 2) “The Lord’s Supper–or “Breaking of the Bread”– because we celebrate it as a meal;  3) “Holy Communion” because, we become one with Christ by receiving him; and  4) “Holy Mass” (holy sending), because it gives us a mission: “Go in peace glorifying God by your life.”

Jesus replaces the Old Covenant with the New Covenant: Jesus instituted the Eucharist in deliberate allusion to, and fulfillment of, what happened on Mount Sinai.  He replaced Moses as the God-chosen mediator, establishing the New Covenant promised through the prophet Jeremiah (Jer 31:31-34), by using his own Blood rather than that of sacrificial animals.  By sacramentally consuming the Body and Blood of the God-Man, we, the final-age people of God, are interiorly transformed through the most perfect possible union with God.  Jesus creates a faithful people intimately united with God by means of his sacramental Blood.

The Jewish Passover is transformed into the Eucharistic celebration: Jesus instituted the Sacrament of the Holy Eucharist while eating the Passover meal, the feast on which the Jews gathered annually to commemorate their ancestors’ deliverance from Egyptian slavery.  This foundational event began the night God “passed over” the Israelites to punish their oppressors who resisted His will.  Israel was “saved through blood” of sacrificial lambs sprinkled on doorways.  [There are some modern Bible scholars who doubt whether Jesus’ Last Supper was strictly a Passover meal because many items of the Passover meal are not mentioned.]  In the second half of today’s Gospel, Jesus’ words and gestures are understood as mediating the fullness of salvation through Blood that would be his own.  That night he offered “the Blood of the New and Eternal Covenant, as Blood to be drunk rather than sprinkled.  Moreover, since it was his own, this Blood needed no further identification with God by splashing against an altar.  Finally, the Blood was to be poured out for you and for many” (a Semitism for ‘all’), “for the forgiveness of sins. Thus, the new and perfect Paschal Lamb accomplished for people of every nation what Mosaic sacrifices only imperfectly achieved for the Jews.  Giving of both “Body” and “Blood” establishes the context of Jesus’ sacrificial death, a New Covenant sealed with his Blood.

The Sacrament and the sacrifice: Jesus instituted the Holy Eucharist during the Last Supper as a Sacramental banquet and a sacrificial offering.  As a Sacrament, the Holy Eucharist is an outward sign in and through which we meet Jesus who shares his life of grace with us. “In the Most Blessed Sacrament of the Eucharist the Body and Blood, together with the soul and Divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained” (CCC#1374). In this Sacrament of the Eucharist, we do meet Jesus, the Risen Lord who comes to us under signs of Bread and Wine to nourish and strengthen us for our journey through life.  The Eucharistic Meal is a great mystery because during the Eucharistic celebration the substance of bread and wine are converted into the substance of the risen Jesus’ Body and Blood, while their appearances (or “accidents”) remain.  We believe in this transformation of bread and wine (called Transubstantiation), because Jesus unequivocally taught it and authorized his apostles to repeat it.  As a Sacrament, the Holy Eucharist imparts to us Jesus’ abiding presence in our souls.  In addition, we share in his Divine life, which is an assurance of eternal life and the basis for the conviction that we are children of God the Father.  God shares His life with Jesus and with all other people.  The Eucharist is the Sacrament of our union with Jesus.  In this Sacrament, Jesus gives us his own Body, broken for us on the cross and his precious Blood poured out for us, in order that our sins may be forgiven.  The Eucharistic celebration is also a sacrifice because it is the re-presentation or re-living in an unbloody manner of Christ’s Death on Good Friday and of his Resurrection on Easter Sunday.  By means of signs, symbols and prayers, we share in Christ’s passion, death and Resurrection made really present for us in an unbloody manner.  This re-presenting, this re-living of the One Sacrifice of Christ, which is the heart and point of every Mass, assures us of Jesus’ love for us and of his forgiveness of our sins.  Through this sacrifice, the risen Jesus becomes present on the altar, offering himself to the Father through the ministry of the priest.

Life Messages: 1) We need to receive this message of unity and sacrificial love: The Eucharist, (the Body and Blood of Christ), teaches us the importance of community, the bond that results from this sacrifice. John Chrysostom says: “What is the Bread actually? The Body of Christ. What do communicants become? The Body of Christ. Just as the bread comes from many grains, which remain themselves and are not distinguished from one another because they are united, so we are united with Christ.”  Just as numerous grains of wheat are pounded together to make the host, and many grapes are crushed together to make the wine, so we become unified in this sacrifice.  Our Lord chose these elements in order to show us that we ought to seek union with one another, to allow the Holy Spirit to transform us into Our Lord Jesus Christ and to work with Him in the process.  Christ is the Head and we are the Body.  Together we are one.  That which unites us is our willingness to sacrifice our time and talents to God in our fellow members in Christ’s Mystical Body.  This is symbolized by our sharing in the same Bread and the same Cup.  Hence, Holy Communion should strengthen our sense of unity and love.

2) We need to prepare properly to receive Holy Communion: We have tarnished God’s image within us through acts of impurity, injustice, disobedience and the like.  Hence, there is always need for repentance, and a need for the Sacramental confession of grave sins, before we receive Holy Communion.  We should remember the warning given by St. Paul: “Whoever, therefore, eats the Bread or drinks the Cup of the Lord in an unworthy manner will be answerable for the Body and Blood of the Lord. Examine yourselves, and only then eat of the Bread and drink of the Cup. For all who eat and drink without discerning the Body, eat and drink judgment against themselves.” (1 Cor. 11:27-9).  Hence, let us receive Holy Communion with fervent love and respect — not merely as a matter of routine.   St.  Paul is speaking also of the Mystical Body of Christ, i.e., the people of God gathered at the altar. Such a union, plainly, means that our outward piety towards the consecrated Bread and Wine cannot coexist with rudeness, unkindness, slander, cruelty, gossiping or any other breach of charity toward our brothers and sisters.

3) We need to become Christ-bearers and -conveyers: By receiving Holy Communion we become Christ-bearers as Mary was, with the duty of conveying Christ to others at home and in the workplace, as love, mercy, forgiveness, and humble sacrificial service.

As we celebrate this great feast of Faith, let us worship what St. Thomas Aquinas did not hesitate to call, “the greatest miracle that Christ ever worked on earth .”….. My Body …….. My Blood“. Before the greatness of this mystery, let us exclaim with St. Augustine, “O Sacrament of devotion! O Sign of unity! O Bond of charity!”   Let us also repeat St. Thomas Aquinas’ prayer of devotion in the presence of the Blessed Sacrament:  “O Sacrament most holy! O Sacrament Divine! All praise and all thanksgiving be every moment Thine!”

 JOKE OF THE WEEK: Do you think two cases of whiskey are enough?” There was to be a Baptismal party for the new baby of a soldier and his wife at their home on an Army base. Before the ceremony the chaplain took the new father aside. “Are you prepared for this solemn event?” he asked. “I guess so,” replied the soldier. “I’ve got two hams, pickles, bread, cake, cookies……” “No, no!” interrupted the chaplain. “I mean spiritually prepared!” “Well, I don’t know,” said the soldier thoughtfully. “Do you think two cases of whiskey are enough?” — Beyond all that we hunger for is the hunger for spiritual nourishment. Sometimes people aren’t even aware that this exists. But Jesus realized this hunger and instituted the Holy Eucharist to feed our starving souls.
(Harold Buetow in “God Still Speaks: Listen!”)

 USEFUL WEBSITES ON THE HOLY EUCHARIST

      1) http://www.usccb.org/dpp/realpresence.htm

2) http://www.therealpresence.org/eucharst/a.html,

3) http://www.catholic.com/library/Real_Presence.asp

4) USCCB – (Liturgy) – Resources for the Year of the Eucharist
http://www.usccb.org/liturgy/eucharistyear.shtml

5) Eucharistic miracle: https://www.youtube.com/embed/3gPAbD43fTI?

6) The Real Presence: Eucharistic Miracles

http://www.therealpresence.org : Official Website of the CARLO ACUTIS Association and the Cause of Beatification of Blessed Carlo Acutis (15-year old computer wizard)

30 -Additional anecdotes:

1) “All we really need in our convent is the Tabernacle.” The former archbishop of San Francisco, John Quinn, loves to tell the story of the arrival of Mother Teresa and her Missionaries of Charity to open their house in the city. Poor Archbishop Quinn had gone to great efforts to make sure that their convent was, while hardly opulent, quite comfortable. He recalls how Mother Teresa arrived and immediately ordered the carpets removed, the telephones, except for one, pulled out of the wall, the beds, except for the mattresses taken away, and on and on. Explained Mother Teresa to the baffled archbishop, “All we really need in our convent is the tabernacle.” [Msgr. Timothy M. Dolan in Priests of the Third Millennium (2000), p. 218.]. Fr. Tony (https://frtonyshomilies.com/)

 2) The Eucharistic piety that converted St. Elizabeth Ann Seton: Two hundred years ago, a beautiful, young, Episcopalian woman accompanied her husband, a merchant, to Italy, leaving four of their five children at home with family members. They had sailed for Italy, hoping that the change in climate might help her husband, whose failing business had eventually affected his health adversely. Tragically, he died in Liverno. The grieving young widow was warmly received by an Italian family, business acquaintances of her deceased husband. She stayed with them for three months before she could arrange to return to America.  The young widow was very impressed by the Catholic faith of her host family, especially their devotion to the Holy Eucharist: their frequent attendance at Mass, the reverence with which they received Holy Communion, the awe they showed toward the Blessed Sacrament on feast days when the Eucharist was carried in procession. She found her broken heart healed by a hunger for this mysterious presence of the Lord, and, upon returning home, requested instruction in Catholic Faith. Soon after being received into the Church, she described her first reception of the Lord in the Eucharist as the happiest moment of her life. — It was in St. Peter’s Square on September 14, 1975, that Pope Paul VI canonized this woman, Elizabeth Ann Seton, as the first native-born saint of the Unites States. The Eucharist for her was a sign and cause of union with God and the Church. Fr. Tony (https://frtonyshomilies.com/)

3) “I will not permit Christ to return to Albania as long as I am in charge.” Mother Teresa was given a reception by the cruel Communist dictator Enver Hoxha who ruled Albania for 40 years from 1945 to 1985.  He imposed atheism as the official religion in 1967.  The possession of a Bible or cross often meant a ten-year prison term.  Welcoming Mother Teresa in 1985, he stated that he appreciated her world-wide works of charity, and then added, “But I will not permit Christ to return to Albania as long as I am in charge.”  In her reply after thanking the president for the reception Mother said, “Mr. President, you are wrong.  I have brought not only the love of Christ into my native land but also the real presence of Christ in the Holy Eucharist right into your presidential palace.  I am allowed to carry Jesus in a pyx during my visit of  this Communist country where public worship is a crime.  I keep Jesus in the consecrated host in my pocket.  Jesus will surely return to this country very soon.”  — Communist rule collapsed in Albania in 1992, and Christians and Muslims reopened their churches and mosques for worship.  The non-Communist president of Albania, Mr. Ramiz Alia, awarded Albanian citizenship to Mother Teresa during her visit to her liberated home country in 1992.  Mr. Alia also created a “Mother Teresa Prize” to be awarded to those who distinguished themselves in the field of humanitarian and charitable work. Fr. Tony (https://frtonyshomilies.com/)

4)  Blessed Imelda, the Patron saint of First communicants: Blessed Imelda Lambertini had a remarkable experience of this love. She lived in Bologna, Italy, in the 1300s. She had wanted to be a nun from the time she was a little girl, and she joined that Dominican convent at the age of nine, to better prepare herself for the day when she would take the habit. Her greatest desire was to receive Holy Communion, but in those days you had to be at least twelve-years-old to do so. Imelda begged for an exception to the rule, but the chaplain refused. She kept praying for special permission. Her prayers were miraculously answered on the Feast of the Ascension in 1333. After Mass, she stayed in her place in the chapel, where one of the nuns was putting away the sacred vessels. Suddenly, the nun heard a noise and turned towards Imelda. Hovering in mid-air in front of Imelda as she knelt in prayer was a sacred host, the Blessed Eucharist, shining with a bright and forceful light. The frightened nun ran to find the chaplain. By the time the chaplain arrived, the rest of the nuns and other onlookers had crowded, awe-struck, into the chapel. When the priest saw the shining, hovering host, he put on his vestments, went over to the girl, took the miraculous host in his hands, and gave her Holy Communion. Some minutes later, after the crowd had dispersed, the mother superior came over to Imelda to call her for breakfast. She found the girl still kneeling, with a smile on her face. But Imelda was dead. She had died of love, in ecstasy after receiving Christ in the Eucharist. He had longed to be with her even more than she had longed to be with him. Blessed Imelda’s body is incorrupt, and you can still see it today in the Church where she is interred, in Bologna. She is the patron saint of First Holy Communicants. (E-Priest). Fr. Tony (https://frtonyshomilies.com/)

5) “Jesus Christ gave a lasting memorial”: One of his Catholic disciples asked the controversial god-man Osho Rajneesh about the difference between Buddha the founder of Buddhism and Jesus Christ.  Rajneesh told a story to distinguish between Buddha and Christ. When Buddha was on his deathbed, his disciple Anand asked him for a memorial and Buddha gave him a Jasmine flower. But as the flower dried up, the memory of Buddha also dwindled. — Jesus Christ, however, instituted a lasting memorial without anybody’s asking for it, by offering to God his Body and Blood under the appearances of bread and wine and commanding his disciples to share his Divinity by repeating the offering. So Jesus continues to live in his followers while Buddha lives only in history books. On this feast, as on Holy Thursday, we reflect on the importance of the institution of the Holy Eucharist and priesthood. [Osho Rajneesh claimed that he was another incarnation of God who attained “enlightenment” at 29 when he was a professor of Hindu philosophy in Jabalpur University in India. He had thousands of followers for his controversial “liberation through sex theology,” based on Hindu, Buddhist and Christian theology]. Fr. Tony (https://frtonyshomilies.com/)

6) Precious gift: We are all familiar with the situation of the little boy who wants to give his father a birthday present but does not have any money to buy one. His father, realizing his son is too young to make any money, slips him five bucks so that he can do some shopping the next time they are in town. The big day comes, and the little boy proudly presents his father with a beautifully wrapped, birthday gift. He is so very happy and proud of himself. So is his father – proud and happy to have such a loving son. — God gave us his Son so that we could give him back as a gift and become once again his sons and daughters. Jesus Christ was placed in our hands so that we could have a gift, the best of gifts. During each Eucharistic celebration, we give this precious gift back to God the Father. (Fr. Jack Dorsel). Today we celebrate the feast of the Eucharist.

7) The Eucharistic miracle at the tomb of St. Christina, in Bolsena, Italy: Today we are reminded of a miracle that took place in 1263. A German priest, Peter of Prague, stopped at Bolsena while on a pilgrimage to Rome. He is described as being a pious priest, but one who found it difficult to believe in Transubstantiation. While celebrating Mass at the tomb of St. Christina, located in Bolsena, Italy, he had barely spoken the words of Consecration when blood started to seep from the consecrated Host and trickle over his hands onto the altar and the corporal. The priest was immediately confused. At first, he attempted to hide the blood, but then he interrupted the Mass and asked to be taken to the neighboring city of Orvieto, the city where Pope Urban IV was then residing. The Pope listened to the priest’s story and gave him absolution for his lack of faith. He then sent emissaries for an immediate investigation. When all the facts were ascertained, he ordered the Bishop of the diocese to bring to Orvieto the Host and the linen cloth bearing the stains of blood. With archbishops, cardinals and other Church dignitaries in attendance, the Pope met the procession and, amid great pomp, had the relics placed in the cathedral. — The linen corporal bearing the spots of blood is still reverently enshrined and exhibited in the Cathedral of Orvieto, Italy. Pope Urban IV was prompted by this miracle to commission St. Thomas Aquinas to compose the liturgical prayers in honor of the Eucharist. One year after the miracle, in August of 1264, Pope Urban IV introduced the saint’s compositions, and by means of a papal bull instituted the feast of Corpus Christi. (Fr. Eugene Lobo S.J. Rome). Fr. Tony (https://frtonyshomilies.com/)

8) Another Eucharistic miracle: A famous Eucharistic miracle is that of Lanciano, also in Italy, which took place in the year 700. A monk who feared he was losing his vocation was celebrating Mass, and during the consecration the host  turned into flesh and the wine turned into blood Despite the fact that the miracle took place almost 1300 years ago, you may still see the flesh in a monstrance which is exposed every day and the blood in a glass chalice. (The glass chalice is beneath the monstrance on the right.) I also had the privilege of seeing that Eucharistic miracle during my time in Italy. The blood has congealed and is now in five clots in the glass chalice. In 1971 and 1981 a hospital laboratory tested the flesh and blood and discovered that the flesh is myocardium, which is heart muscular tissue, so we could say it is the heart of Jesus, the Sacred Heart, and the blood is of the blood group AB. In 1978 NASA scientists tested the blood on the Turin Shroud and interestingly also discovered that it is of the blood group AB.

The Sudarium, (Face Cloth of Christ), in John 20:6 is also of the blood group AB.) Despite the fact that human flesh and blood should not have remained preserved for 1300 years, the hospital lab tests found no trace of any preservatives. One final interesting point about the five blood clots in the chalice is that when you weigh one of them, it is the same weight as all five together, two of them together weigh the same as all five. In fact no matter what way you combine the blood clots individually or in a group to weigh them, they always weigh the same.  (This shows that the full Jesus is present in a particle of the Eucharist no matter how small.) These are two Eucharistic miracles I have seen and which have been authenticated by the Church after investigation. (Fr. Tommy Lane). Fr. Tony (https://frtonyshomilies.com/)

9) Blood Brothers: Jesuit Ignacio Ellacuria of El Salvador, Franciscan Maximilian Kolbe of Poland, Sr. Rani Maria, an Australian missionary, and Graham Staines murdered in north India, appear very diverse in their lifestyles, yet little divided them in death. All these are martyrs who shed their blood that others might live. They represent modern ‘bodies of Christ.’ Today, celebrating the feast of the Body and Blood of Christ, we could reflect on the sacramental symbols of Blood and Body and our Christian calling.  — Some years ago, Jesuit philosophers of Satya Nilayam in South India, formed a group called ‘Blood Brothers’ comprised of students who were willing to donate blood regularly. Indeed, we are all truly ‘Blood brothers and sisters,’ saved by the supreme sacrifice of our elder Blood Brother, Jesus. Moreover, Martyrs like Ellacuria, Kolbe, Staines and Rani Maria are but representatives of a long list of ‘Blood brothers and sisters’ whose life was truly Eucharistic. May the Corpus Christi called “Church” be ever willing to break itself and bleed in selfless service of society at large. (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho).

10) The Blessing Cup: Leonardo da Vinci was 43 years old when the Duke of Milan asked him to paint the Last Supper. He worked on it slowly and with meticulous attention to detail. He spent much time making the cup that Jesus held as beautiful as possible. After three years he was ready to show it, and he called a friend to come and see it. He said, “Look at it and give me your opinion.” The friend said, “It is wonderful. The cup is so real I cannot take my eyes of it!” Immediately, Leonardo took a brush and drew it across the sparkling cup. He exclaimed as he did so: “Nothing shall detract from the figure of Christ!” — Christ must be the primary focus of a Christian’s life. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/)

11) “Are you guys Dominicans?”  Fr. Denis likes to tell a story about an American paratrooper in World War II who got entangled in a tree and couldn’t get down.  He was terribly afraid that he had come down behind enemy lines and would be killed.  Then two men dressed in civilian clothes came by so the GI quickly called out, “Can you tell me where I am?”  “Indeed we can,” said one – “You are up in a tree.”  There was a long pause, and then the paratrooper asked suspiciously, “Are you guys Dominicans?”  “Yes, but how could you tell?”  The GI replied, “I knew because what you say is perfectly true – but it doesn’t help me to get out of this tree!”  –Likewise, to describe Catholic belief about the Holy Eucharist by saying that it is the Body and Blood of Christ is true, but not very helpful unless we are convinced of this truth, appreciate this great gift and experience it in our lives. Fr. Tony (https://frtonyshomilies.com/)

12)  St. Padre Pio’s prayer of thanksgiving after Mass.

Stay with me, Lord, for it is necessary to have You present so that       I do not forget You.  You know how easily I abandon You.

Stay with me, Lord, because I am weak and I need Your strength, that I may not fall so often.

Stay with me, Lord, for You are my life, and without You, I am without fervor.

Stay with me, Lord, for You are my light, and without You, I am in darkness.

Stay with me, Lord, to show me Your will.

Stay with me, Lord, so that I hear Your voice and follow You.

Stay with me, Lord, for I desire to love You very much, and always be in Your company.

Stay with me, Lord, if You wish me to be faithful to You.

Stay with me, Lord, for as poor as my soul is, I want it to be a place of consolation for  You, a nest of love.Stay with me, Jesus, for it is getting late and the day is  coming to a close, and life passes; death, judgment, eternity approach. It is necessary to renew my strength.” Fr. Tony (https://frtonyshomilies.com/)

13) The Mass is Heaven on earth! Scott Hahn was a Protestant minister, who had for twenty years studied the Book of Revelation. He admits that, in trying to study Revelation, he felt like a person standing before a locked door, searching for the right key on a keychain. There was no key that fitted, until he linked the Book of Revelation to the Mass. And that, in his opinion, is the right key. His experience thereafter was so inspiring that a year later, he asked to be received into full communion with the Catholic Church. This in a nutshell, is his thesis: The key to understanding the Book of Revelation is the Mass. Stated differently; the Mass is the only way a Christian can truly make sense of the Book of Revelation. Today, Dr. Scott Hahn, a happily married man and father of six children, is a Professor of Theology and Scripture in a University and the Director of the Institute of Applied Biblical Studies.  — Scott Hahn is candid and realistic when he observes that, for most Catholics, the Sunday Mass is anything but Heavenly. In fact, he frankly adds, it’s often an uncomfortable hour, punctuated by babies screaming, bland hymns sung off-key, meandering and pointless homilies, and people dressed as if they were going to a party, picnic or football game. Yet, this is his conviction: “When we go to Mass every Sunday, we go to Heaven. And this is true of every Mass we attend, regardless of the quality of the music or the fervour of the preacher. The Mass -and I mean every single Mass -is Heaven on earth.”
[James Valladares in Your Words are Spirit, and They Are Life; quoted by Fr. Botelho.] Fr. Tony (https://frtonyshomilies.com/)

14) Body of Christ? Sometime ago I was in Washington, D.C. in the National Shrine. A dozen or so pilgrims came out of the grandiose basilica. They had participated in a Mass, they had received Holy Communion, forming with Him, his Body and Blood. I saw them, and I even saw a blind man who had received Communion with them. They came out of the Church together with him. He walked among them tapping the pavement in front of himself with his stick. He did not see them since he was blind but he must have been aware of them all talking excitedly, feeling a bit lost in a strange place. They did not see him, either, though they were not blind. He ended up in the midst of them. Someone stepped on his cane, bending it, while he was pushed on. They left him alone trying to straighten his cane. They had all been to Holy Communion together in Jesus, who said of all of them: “This is my Body, this is my Blood!”  Yet, when it came to everyday life, that reality got lost, the Body did not seem to have been formed. They were not really in communion. They did not really form His Body, our Body. Did they? Do we? [Joseph G. Donders in Praying and Preaching the Sunday Gospel; quoted by Fr. Botelho.] Fr. Tony (https://frtonyshomilies.com/)

15) What are they hungry for? An American priest was invited to take part in a youth rally in Canada. About 700 young people were camping out in a large park for the weekend. Their program included workshops on such topics as dating, sexual morality, drugs, peer pressure, and meditation. The organizers felt that the least popular workshop would be the one on meditation. They were in for a big surprise. It was the best-attended workshop of the weekend. At one point in that workshop, the priest giving it sensed a profound presence of the Holy Spirit and invited the 200 participants to pray together. The response was amazing. Afterwards the priest said, “It was one of the most moving experiences in all my years of priestly ministry.” Then alluding to the image in today’s Gospel he said: “There’s a whole mountain-side full of young people out there who want to eat, but there’s no one to feed them. There’s a whole mountain-side full of young people out there who want to pray but there’s no one to teach them.” The priest’s remark merely paraphrases what Jesus said in Matthew’s Gospel. (Quoted by Fr. Botelho) Fr. Tony (https://frtonyshomilies.com/)

 16) Source of Christian heroism: I’d like to begin this Corpus Christi homily with a quote from Mahatma Gandhi. He asked a question regarding the Fr. Damien: “The political and journalistic world can boast of very few heroes who compare with Father Damien of Molokai. The Catholic Church, on the contrary, counts by the thousands those who after the example of Fr. Damien have devoted themselves to the victims of leprosy. It is worthwhile to look for the sources of such heroism.” — That’s a great question: What is the source of the heroism of people like St. Damien of Molokai and his successor, St. Marianne Cope?  We get the answer this Sunday. In today’s readings, St. Paul tells how Jesus took bread and said, “This is my Body,” and with the chalice of wine, “This is the covenant of my Blood.” Then St. Paul concludes, “As often as you eat this Bread and drink this Cup, you proclaim the death of the Lord until he comes.”
When we receive Communion (he Body and Blood of Jesus), we mystically enter his death and Resurrection. That should give us strength, the strength to spend our lives in service. Now, you and I are not St. Damien or St. Marianne, but the Eucharist calls us – like them – to give our lives for others. Fr. Tony (https://frtonyshomilies.com/)

17) What kind of joke is this?” A priest I heard of, if he sees people leave early, stops them and reminds them that only one person left the Last Supper early! Well, I am not going to do that, but I am tempted to do what St. Philip Neri did: He saw someone leaving church right after Communion and he sent servers with candles and bells to accompany the man. The guy stormed back into the Church and confronted the priest. “What kind of joke is this?” he demanded. St. Philip Neri said, “It’s no joke. The rules of the liturgy say the Blessed Sacrament should be treated with reverence. You left the Church immediately with no prayer of thanksgiving. You were carrying the Blessed Sacrament within you. So I asked the boys to accompany you to honor Him.” — After Communion you and I are tabernacles – the physical presence of Jesus continues in us for about 15 minutes. That’s why we have the Communion hymn, a time of silence, the Communion Prayer, and even the announcements: to build up the Body of Christ in practical ways.  I encourage you to use well the time after Communion to say thanks, to express your gratitude. (Fr. Phil Bloom) Fr. Tony (https://frtonyshomilies.com/)

18) Body of Christ” A modern tourist in cities like Paris and Rome, particularly the latter, cannot but be struck by the extraordinary number of Churches and their close proximity to each other. They all derive from the devotion to Corpus Christi which originated in the twelfth century and whose feast we celebrate today. It began in the city of Liege in northern France, under Bishop Robert Thourotte of Liege, persuaded by St. Juliana of Cornillion. Urban IV in 1264 extended the feast to the Universal Church. After Urban’s death, October 2, 1264, the feast was restricted to certain areas of France, Germany Hungary and northern Italy, but in 1317 Pope John XXII (served August 7, 1316 through December 4, 1334), reintroduced the Feast to the Universal Church (Instruction by Pope Benedict XVI at the General audience celebrated in St. Peter’s Square, November 17, 2010).

By the fifteenth century Corpus Christi had become the principal feast of the Church almost everywhere. Every city, town and village held its Corpus Christi procession. In some places it became the social event on the calendar. Months were spent preparing for it. Guilds competed with each other to provide the most colourful contribution. Cities like Paris had their timber-built houses arranged in narrow streets, where humans and animals lived closely together in squalor. In such a world, it was little wonder that the Corpus Christi devotion had such enormous appeal. What greater protection could they ask for than the Body of Christ, carried in procession through their streets to inoculate them against all such infections?

After well over a thousand years of Christianity, the Real Presence, Christ’s continuing presence in the consecrated Bread, came to dominate the devotional life of the people. New devotions were developed such as visits to and Exposition and Benediction of the Blessed Sacrament. The idea that no place was too good to house the body of Christ, led to the building of larger and more ornate churches. It became the age of the great Cathedrals, like Notre Dame and Chartres. Changes were introduced into the Mass itself to reflect this new devotion; in particular, the elevation was introduced after the consecration. For medieval Christians, there were real and down-to-earth reasons why the Body and Blood of Christ should be raised. Blindness was a common affliction then, and people believed that looking at the Body of Christ was the best protection against it. Bowing to popular pressure, the Church permitted it. The elevation of the chalice was an after-thought because the church feared that the people might believe in only one species. This background helps to explain the close proximity of Churches in cities like Paris and Rome. Elevations were much in demand and people rushed from one church to another just to watch the elevation. Such Eucharistic devotions dominated religious practice right down to the Second Vatican Council. There the Church wisely decided that the Mass needed to be restored as the centre of Eucharistic devotion and, perhaps unwittingly, the other forms were down-graded. Within a generation, visits, Benedictions, expositions and Corpus Christi processions had virtually disappeared. The Bread remained, the circuses had gone. And we are the poorer for it. (Rev. Liam Swords) Biblical IE. Fr. Tony (https://frtonyshomilies.com/)

19) History of the feast: In 1246, Bishop Robert Thourotte of the Belgian diocese of Liège, at the suggestion of St. Juliana of Mont Cornillion (also in Belgium), convened a synod and instituted the celebration of the feast. From Liège, the celebration began to spread, and, on September 8, 1264, Pope Urban IV issued the papal bull “Transiturus,” which established the Feast of Corpus Christi as a universal feast of the Church, to be celebrated on the Thursday following Trinity Sunday. At the request of Pope Urban IV, St. Thomas Aquinas composed the office (the official prayers of the Church) for the feast. This office is widely considered one of the most beautiful in the traditional Roman Breviary (the official prayer book of the Divine Office or Liturgy of the Hours), and it is the source of the famous Eucharistic hymns “Pange Lingua Gloriosi” and “Tantum Ergo Sacramentum.” For centuries after the celebration was extended to the universal Church, the feast was also celebrated with a Eucharistic procession, in which the Sacred Host was carried throughout the town, accompanied by hymns and litanies. The faithful would venerate the Body of Christ as the procession passed by. In recent years, this practice has almost disappeared, though some parishes still hold a brief procession around the outside of the parish church. While the Feast of Corpus Christi is one of the ten Holy Days of Obligation in the Latin Rite of the Catholic Church, in some countries, including the United States, the feast has been transferred to the following Sunday. (Fr. Hoisington). Fr. Tony (https://frtonyshomilies.com/)

20) Pope Benedict’s preference for receiving Holy Communion on tongue: “I am not opposed in principle to Communion in the hand; I have both administered and received Communion in this way myself. The idea behind my current practice of having people kneel to receive Communion on the tongue was to send a signal and to underscore the Real Presence with an exclamation point. One important reason is that there is a great danger of superficiality precisely in the kinds of Mass events we hold at Saint Peter’s, both in the Basilica and in the Square. I have heard of people who, after receiving Communion, stick the Host in their wallet to take home as a kind of souvenir. In this context, where people think that everyone is just automatically supposed to receive Communion — everyone else is going up, so I will, too—I wanted to send a clear signal. I wanted it to be clear: Something quite special is going on here! He is here, the One before whom we fall on our knees! Pay attention! This is not just some social ritual in which we can take part if we want to.” Fr. Tony (https://frtonyshomilies.com/)

21) Visiting the Tabernacle (with a quotation from St Peter Julian Eymard): This is why Catholics still practice the ancient tradition of making frequent visits to the Eucharist throughout the day.  Even in big cities today, when you go into a Catholic Church, you can almost always find someone kneeling before the altar where the Tabernacle is kept.  The red candle burning near the tabernacle, the sanctuary, or the Presence, lamp, is a constant reminder that Christ is truly present there, and his love is burning for us. This is also why Catholics still have the tradition of making the sign of the cross when they drive by a Catholic Church.  Even if we don’t have time to stop and make a visit to our Lord, to thank him for his blessings and tell him all our needs and sorrows, by making the sign of the cross we show our Faith in and appreciation for his constant, miraculous presence. St Peter Julian Eymard [AYE-mard], who lived in France in the 1800s, beautifully explained how Christ’s constant presence in the Eucharist shows, without a doubt, that Jesus’ love for us, even for the most hardened sinner, has no limits.  Speaking of Jesus in the Eucharist, St Peter says:  “He loves, He hopes, He waits. If He came down on our altars on certain days only, some sinner, on being moved to repentance, might have to look for Him, and not finding Him, might have to wait.  Our Lord prefers to wait Himself for the sinner for years rather than keep him waiting one instant.” (E-Priest). Fr. Tony (https://frtonyshomilies.com/)

22) Saints’ favorite food: Throughout the history of the Church, God has made the power of the Eucharist clear in many ways. • For example, some of the saints have gone for long periods of their lives in which their only food was the Eucharist. • I know it sounds hard to believe. • If there were only one or two cases, it would be reasonable to be skeptical. • But it actually happens every couple generations, as if God wants to make sure we don’t forget what’s really going on in the Eucharist. In the 1300’s, St Catherine of Siena often went for months at a time living solely on the Holy Eucharist. In the 1400s, St Nicholas of Flue, Switzerland’s great native saint, spent the last 19 years of his life as a hermit. • He would give spiritual advice all day and pray all night. • For those 19 years, he was unable to eat any food. • The Holy Eucharist was his only nourishment. In April, 2004, Pope John Paul II beatified Blessed Alejandrina Maria da Costa, a Portuguese peasant girl. •Paralyzed at age 14, she spent her life offering her sufferings and prayers to God for the conversion of sinners. • She died in 1955, at age 51. • For the last 13 years of her life, Alejandrina ate and drank nothing except her daily Holy Communion. • Since she lived in the age of modern science, she given countless medical studies, none of which found a natural explanation. (E-Priest). Fr. Tony (https://frtonyshomilies.com/)

23) St Juliana Falconieri’s Miraculous Final Communion: All the saints realize how much we need this Divine nourishment. St Juliana Falconieri [fahl-cone-YAIR-ee] had a particularly passionate devotion to this truth of our Faith. • Juliana lived in Florence, Italy, in the early Renaissance. • When she was 14, her mother began arranging a marriage for her. • As soon as she found out, she objected, explaining that she wanted to consecrate her life to Christ. • At first her mother resisted, but Juliana’s vocation was undeniable, and eventually she took the habit as a Third Order Servite. • Later, she helped start a new Order of Servite nuns, dedicated to prayer and serving the sick. • Throughout the long, hard years of foundation, she received Holy Communion three times a week – much more often than was normal for those times. • But in her later years, chronic sickness made her unable to consume anything solid. • Even while on her deathbed, frequent fits of vomiting made it impossible for her to receive Communion. • But when she knew her last hour had come, she was inflamed with a desire to receive Holy Communion one last time. • So she asked the priest to lay a corporal (the white cloth put on top of the altar for the liturgy of the Eucharist) on her chest and place the consecrated host on top of it. • No sooner had the Eucharist been laid over her heart than it disappeared, being miraculously consumed directly into her body. • She died soon after, and as they were preparing the body for burial, they found the sign of the cross that had been on the host emblazoned on her skin. • Ever since, the Servites have kept an image of a shining host on the left front side of their habits. The Eucharist is food from heaven, given to us by Christ to bring us to heaven. (E-Priest). Fr. Tony (https://frtonyshomilies.com/)

24) Two fundamental needs: Ethiopia suffered a terrible famine during the years 1984 to 1986. Cardinal Hume of Westminster tells us about an incident that happened when he visited Ethiopia in the middle of the famine. One of the places he visited was a settlement in the hills where the people were waiting for food which was likely to arrive. He was taken there by helicopter. As he got out of the helicopter a small boy, aged about ten, came up to him and took his hand. He was wearing nothing but a loincloth around his waist. The whole time that the cardinal was there the little child would not let go of his hand. As they went around he made two gestures: with one hand he pointed to his mouth, and with the other he took the cardinal’s hand and rubbed it on his cheek. Later, the cardinal said, “Here was an orphan boy who was lost and starving. Yet by two simple gestures he indicated two fundamental needs or hungers. With one gesture he showed me his hunger for food, and with the other his hunger for love. I have never forgotten that incident, and to this day I wonder whether that child is alive.” [Flor McCarthy in New Sunday & Holy Day Liturgies; quoted by Fr. Botelho.] Fr. Tony (https://frtonyshomilies.com/)

25) How can God be present in a tiny host? Some time ago, a street-corner preacher who knew how to make religious truths come to life was faced by a hostile crowd. “How,” one of them demanded, “is it possible for bread and wine to become the Body and Blood of Christ?” The preacher looked calmly at the stout questioner for a moment and answered, “You have grown somewhat since you were a child and have more flesh and blood than you had then. Surely, if a human body can change food and drink into flesh and blood, God can do it too.” “But how,” countered the heckler, “is it possible for Christ to be present in his entirety in a small host?” The preacher glanced up at the sky and down at the street before them and answered, “This city scene and the sky above it is something immense, while your eye is very small. Yet your eye in itself contains the whole picture. When you consider this, it won’t seem impossible for Christ to be present in his entirety in a little piece of bread.” Once more the heckler attacked. “How, then, is it possible for the same Body of Christ to be present in all your churches at the same time?” The preacher’s answer: “In a large mirror you see your image reflected but once. When you break the mirror into a thousand pieces, you see the same image of yourself in each of the hundred fragments. If such things occur in everyday life, why should it be impossible for the body of Christ to be present in many places at once? Just tell me, what isn’t possible for God? [Harold Buetow in God Still Speaks: Listen! quoted by Fr. Botelho.] Fr. Tony (https://frtonyshomilies.com/)

26) A Missionary Gets Muddy: The Eucharist is one of the great proofs of God’s trustworthiness – Christ faithfully present through the ups and downs of twenty centuries. A true story about a missionary illustrates this well.     Fr. Meehus was working in a small village in rural China during the Sino-Japanese war.     As Japanese soldiers neared the village, the priest led his congregation of orphans into hiding in the nearby hills.     Safe in a cave, he counted eighty children – everyone was there.     Then one of the boys spoke up, “Father, someone is missing.”     They counted again – still 80. But the boy insisted. The priest asked, “Who is it, who’s missing?”     The boy answered, ” We left Jesus in the Tabernacle.”     Father moaned – in his rushed escape, he had forgotten to bring the Blessed Sacrament.     He made a quick decision. He had the children smear him with mud, telling them that he was going to be a commando (which they thought was fun).     Then he went out, slipped through enemy lines, crept to the Church, and tip-toed up to the Tabernacle, praying in the silence of his heart:     “Jesus, I’m sorry I have to come for You this way; You might not recognize me with all this mud… I am in disguise now, but this is really and truly the one who has held You in his hands many mornings at Mass.”     And in his heart, the priest heard God answering him:     “Of course I recognize you… I am in disguise too. A lot of people don’t recognize Me either; but in spite of appearances, I am Jesus, your friend, and I hold you in My hands from morning until night.”     When the soldiers left, the priest and his congregation carried Jesus in a triumphant procession back to the Tabernacle. — When trusting God is hard, a glance at the Eucharist (the sign of God’s faithfulness), can make all the difference.  [Adapted from Msgr. Arthur Tonne’s Stories for Sermons]. Fr. Tony (https://frtonyshomilies.com/)

27) Retelling the Story: On a hill near Cape Town, South Africa, just below the famed Table Mountain, a gun is fired every day at noon. The hill is known as Signal Hill. The firing of the gun once served a beautiful purpose. It signaled that a ship, on its way to or from India, had arrived in the harbour with a cargo of goods, and was in need of supplies of food and fresh water. A beautiful exchange resulted. There was receiving and giving. But that was a long time ago. The purpose no longer exists. Yet the gun is still fired dutifully every day. However, the firing is now little more than an empty ritual. Once it had a beautiful meaning. Now the meaning has gone out of it. Most of the local people ignore it. Visitors are told, ‘If you hear a loud bang at mid-day, don’t worry. It’s only the gun going off.’ However the ritual still has one thing going for it. Most people know the story behind it. If that story were to be lost, then the ritual would become poorer still. — The Eucharist celebrates a wonderful event, the gift which Jesus made of his life on our behalf. Every time we celebrate the Eucharist, we tell that story again. But like anything that is repeated over and over again, there is a danger that it may become just a ritual. (Flor McCarthy in New Sunday & Holy Day Liturgies; quoted by Fr. Kayala). Fr. Tony (https://frtonyshomilies.com/)

28) God Always Comes…Once upon a time there was a Rabbi. Whenever he wanted God’s presence, he went to a special place in the woods, lit a fire, said some prayers, and did a dance. Then God would appear to him. When he died, his disciple did the same. If he wanted God’s presence, he went to the same spot in the woods, lit the fire, and said the same prayers, but nobody had taught him the dance. It still worked. God appeared. When he died, his disciple carried on the tradition. If he wanted God’s presence, he went to the same spot in the woods and lit the fire, but he didn’t know the prayers, nor the dance, but it still worked. God came. Then he died. He also had a disciple. Whenever he wanted God’s presence, he too went to the same place in the woods, but nobody had taught him how to light the fire or say the prayers or do the dance, but it still worked, God appeared. In the end, he died, but he too had a pupil. One day this pupil wanted God’s presence. So he searched for the place in the woods, but couldn’t find it. And he didn’t know how to light the fire or say the prayers or do the dance. All he knew was how to tell the story. But it worked. He discovered that whenever he told the story of how the others had found God, God would appear. In essence, this story explains how the sacred ritual, liturgy, works. (Ronald Rolheiser in In Exile; quoted by (Fr. Kayala). Fr. Tony (https://frtonyshomilies.com/)

29) Jesus, Bread of Life: Brennan Manning, an American Franciscan priest, tells this story of his mother, a lady in her mid-seventies in Brooklyn. Mrs. Manning’s day centred on her daily Eucharist. Because she began her voluntary stint at a drug detoxification centre each morning at 7:30 AM., the only Mass she could reach was at 5:30 AM. Across the road from her lived a very successful lawyer, mid-thirties, married with two children. The man had no religion and was particularly critical of daily Church-goers. Driving home from a late party at 5 am one January morning, the roads glassy with ice, he said to his wife: “I bet that old hag won’t be out this morning”, referring to Mrs. Manning. But to his shock, there she was on hands and knees negotiating the hill up to the Church. He went home, tried to sleep, but could not. Around 9 am he rose, went to the local presbytery and asked to see a priest. “Padre,” he said, “I am not one of yours. I have no religion. But could you tell me what you have there that can make an old woman crawl on hands and knees on an icy morning?” –Thus, began his conversion along with his wife and family. Mrs. Manning was one of those people who never studied deep religious books, never knew the big theological words, but she knew what it is to meet Jesus in Holy Communion. Jesus Christ is the bread of life. What more could we want? (Sylvester O’Flynn in The Good News of Mark’s Year; quoted by Fr. Kayala). Fr. Tony (https://frtonyshomilies.com/)

30) The source of her strength: It was the time of the inauguration of their house for the poor in New Delhi, India. Mother Teresa and her sisters of the Missionaries of Charity were waiting at the door for Prime Minister Jawaharlal Nehru to arrive. As soon as he came, Mother Teresa took him to the chapel and spent some time there before the Eucharist. Then she explained to Nehru about the real presence of Jesus in the Eucharist and told him that Eucharist was the source of her strength. Nehru did not say anything. He could only marvel at what he heard and saw. Though he was not a believer, Nehru truly admired the services of Mother Teresa and her sisters for the poorest of the poor in India; he knew that they drew their strength for their work from the Eucharist. For Mother Teresa, Eucharist was always the source of her energy and strength. She always began her day attending Mass and receiving the Lord Jesus in the Eucharist. — Like Mother Teresa, we also believe that the Lord Jesus is present in the Eucharist. Like her, we also believe that Jesus gives us new life by sharing his body and blood through the Eucharist. Yes, the Lord is with us, and he is truly present in the Eucharist. As we celebrate the feast of the Most Holy Body and Blood of Jesus, let us reaffirm our faith in the real presence of Jesus in the Eucharist and receive his body and blood with love every time we celebrate the Mass. (Fr. Jose P CMI/ 2021) L/25

 “Scriptural Homilies” Cycle B (No 36) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

  Real Presence and Eucharistic Miracles  (Fr. Jose P CMI)

The following is the text of my homily for the feast of Corpus Christi, June 6, 2021) In January 2017, at the Polish Church of St. Stanislaus in Rome, the Polish Embassy organized an exhibition of the Eucharistic miracles worldwide. This exhibition presented an overview of all the Eucharistic miracles recorded throughout the history of the Church. Scientific findings also complemented the displays of these miracles.

According to this exhibition, the first Eucharistic miracle recognized by the Catholic Church occurred in Lanciano, Italy, in about the year 700. This miracle happened when a monk, who had doubts about the Real Presence of Jesus in the Eucharist, saw the wine in the chalice turn into blood and the bread turn into flesh. After examining the relics still in existence, researchers concluded that they were indeed made of human tissue. Since this first recognized miracle, 134 other Eucharistic miracles of the same type have been recognized by the Church.

According to the research done by Dr. Pawel Skibinski, director of the John Paul II Museum in Warsaw, the majority of cases of the Eucharistic miracles occurred in a similar context: either the celebrant had doubts about the Real Presence like in the case of Lanciano, or the hosts were mistreated, that is, stolen, thrown away, abandoned or forgotten. This was the case in Buenos Aires, Argentina in 1996, when Pope Francis was an auxiliary bishop there. A consecrated host was found on the ground. Since it could not be consumed, it was put in a container with water. Days later, it turned into bloody flesh. Later, in 1999, a sample fragment of this host was sent to New York for scientific analysis.

One of the scientists who did the analysis was Dr. Frederic Zugiba. He was a well-known cardiologist and forensic pathologist. He determined that the analyzed substance was real flesh and blood containing human DNA. Dr. Frederic testified to this miracle in the following words: “The analyzed material is a fragment of the heart muscle found in the wall of the left ventricle close to the valves. This muscle is responsible for the contraction of the heart. It should be borne in mind that the left cardiac ventricle pumps blood to all parts of the body. The heart muscle is in an inflammatory condition and contains a large number of white blood cells. This indicates that the heart was alive at the time the sample was taken. It is my contention that the heart was alive since white blood cells die outside a living organism. They require a living organism to sustain them. Thus, their presence indicates that the heart was alive when the sample was taken. What is more, these white blood cells had penetrated the tissue, which further indicates that the heart had been under severe stress, as if the owner had been beaten severely about the chest.”

Two Australians, TV journalist Mike Willesee and lawyer Ron Tesoriero, were witnesses to the tests conducted by Dr. Frederic. Knowing where the sample had come from, they were dumbfounded by Dr. Frederic’s testimony. Mike Willesee asked the scientist how long the white blood cells would have remained alive if they had come from a piece of human tissue, which had been kept in water. “They would have ceased to exist in a matter of minutes,” Dr. Frederic replied. The journalist then told the doctor that the source of the sample had first been kept in ordinary water for a month and then for another three years in a container of distilled water. Dr. Frederic was at a loss to account for this fact. There was no way of explaining it scientifically, he stated.

Only then did Mike Willesee inform Dr. Frederic that the analyzed sample came from a consecrated Host that had mysteriously turned into bloody human flesh. Amazed by this information, Dr. Frederic replied, “How and why a consecrated Host would change its character and become living human flesh and blood will remain an inexplicable mystery to science—a mystery totally beyond its competence.”

Only faith in the extraordinary action of God provides the reasonable answer— faith in a God who wants to make us aware that He is truly present in the mystery of the Eucharist. The Eucharistic miracle in Buenos Aires is an excellent sign attested by science. Through this miracle, Jesus desires to arouse in us a lively faith in His real presence in the Eucharist. He reminds us that His presence is real and not symbolic, as some people tend to think.

Mike Willesee who was a lapsed Catholic, became a strong believer after he did research on Eucharistic Miracles. In fact, by collaborating with Ron Tesoriero, he wrote a book entitled Reason to Believe. In this book, they present documented facts of Eucharistic miracles and other signs calling people to faith in Christ who abides and teaches in the Catholic Church. They have also made a documentary film on the Eucharist—mainly based on the scientific discoveries associated with the miraculous Host in Buenos Aires. We believe in the Eucharist.

We believe that the Lord Jesus is truly present in the Eucharist. We know this primarily by faith. But the Eucharistic miracles also help. They help us to strengthen our faith in the real presence of Jesus in the Eucharist. Today as we proclaim our faith in the real presence of Jesus in the Eucharist by celebrating the feast of the Body and Blood of Christ, let us ask the Lord to help us to have strong and deep faith in his real presence in the Eucharist and to receive him always with a true love and devotion. (Contents borrowed from reliable sources) (June 6, 2021)

O. T. XII homily for June 22nd Sunday

OT XII (June 22) Sunday Homily on Luke 9: 18-24 (LP-25)-1 page-Synopsis

Introduction: Today’s Gospel explains the basis of our Faith as the acceptance of Jesus as the Christ, our Lord and Savior. It also tells us that Christ Jesus became our Savior by his suffering, death and Resurrection. Finally, it outlines the three requirements of Christian discipleship, namely, denying oneself, taking up one’s cross and following Jesus.

Scripture lessons: Jesus saw aspects of his own life and mission foreshadowed in Zechariah’s prophecy given in the first reading and in Isaiah’s Servant Songs. Zechariah’s pierced one in the first reading, in the light of today’s Gospel, invites us to identify ourselves with our suffering Savior, Jesus during the moments of our pains and suffering. In the second reading, Paul teaches us that through faith in Jesus we become the children of God. Hence, we have to live in accordance with Jesus’ teachings, tearing down barriers of gender, race and class. Paul advises us to “put on Christ,” which means that we should allow Christ to begin to work in us as our Messiah, our personal Lord and Savior, healing us of our hatred, prejudice, selfishness and whatever else blocks “God’s reign” within and among us. Today’s Gospel consists of two sections: 1) the Messianic confession of Peter, acknowledging Jesus as “Christ (Messiah) the Son of the living God,” and 2) Jesus’ prediction of his Passion, death and Resurrection, followed by his clear teaching on the three requirements of Christian discipleship: “Whoever wishes to come after Me must deny himself, take up his cross and follow Me.”

Life Messages: 1) Jesus must enter in to our living experience, loving us, forgiving us, helping us and transforming our lives and outlook. The knowledge of Jesus as Lord and personal Savior should become a living, personal experience for each Christian. This takes place when we listen to him through the daily, meditative reading of the Bible, talk to him through daily, personal and family prayers, offer him our lives on the altar in the Holy Mass, are reconciled with him in the Sacrament of Reconciliation and recognize and respond to Him in our brothers and sisters. In the Eucharistic celebration today, we are celebrating and experiencing in our lives the death and Resurrection of Jesus — the Christ, the Messiah, our Lord and our personal Savior.

2) We need to surrender our life to Jesus whom we experience as our Lord and Savior: Next, we surrender our lives to Jesus by rendering humble and loving service to others, with the strong conviction that Jesus is present in every person. Finally, we begin to praise and thank God in all the events of our lives, both good and bad, realizing that God’s loving hand is behind every event of our lives.

3) We need to deny ourselves, take up our crosses and follow Jesus. Self-denial requires that we evict selfish thoughts and evil desires and tendencies from our hearts, enthrone God in our hearts and share Him with others. We carry our crosses the Christian way when we accept them from God gracefully and share our health, wealth, time and talents with others even when it costs us a struggle.

OT XII [C] Zec 12:10-11, 13: 1; Gal 3:26-29; Lk 9:18-24 (LP-25)

Anecdotes: #1: “Who is Jesus?” In his teens, C.S. Lewis was a professed agnostic. He was influenced in his conversion to Christianity by G.K. Chesterton’s book, The Everlasting Man, and by two of his Christian friends. After his conversion, he wrote a number of books defending Christianity. During the Second World War in his famous BBC radio talk, Mere Christianity, he said, “I am trying to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.’ That is the one thing we must not say. A man who is merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic, on the level with a man who says he is a poached egg, or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” If we accept Jesus as a moral teacher, then we must necessarily accept Him as God, for great moral teachers do not tell lies. (John Rose in John’s Sunday Homilies)

# 2: “Who do you say that I am?” On Sunday morning a man showed up at Church with both of his ears terribly blistered. So his pastor asked, “What happened to you Jim?” Jim said: “I was lying on the couch watching a ball game on TV while my wife was ironing nearby. I was totally engrossed in the game when she went out, leaving the iron near the phone. The phone rang, and keeping my eyes on the TV, I grabbed the hot iron and put it to my ear.” “How dreadful,” gasped the pastor. “But how did the other ear get burned?” “Well, you see, I’d no sooner hung up, the guy called back!” He just didn’t get it. Lots of folks never get it and never understand how life really works, even at the simplest levels. That’s why Jesus is pressing his followers — and us with a challenging question in today’s Gospel: “Who do you say that I am?” (Msgr. Dennis Clarke)

# 3: “Suppose Jesus were to come here.” Without the 19th century essayist Charles Lamb, William Shakespeare would be “missing in action.” Mr. Lamb’s essays snatched the 17th century playwright from undeserved obscurity after he had been famous for Andy Warhol’s fifteen minutes. One night, Lamb and his guests were chatting about the Bard over Spanish port and Cuban cigars. “Supposing,” one asked Lamb, “Shakespeare were to stroll into our dining room at this moment.” The essayist replied, “We would raise a glass of port to the great man.” “Supposing,” asked another, “Jesus were to come here.” Lamb answered, “We would all get down on our knees.” There is the essential difference between the Man from Nazareth and all other great people you can think of. The Christ is God, and all others, no matter what their deeds, are but fools who strut on the stage for a brief time and then exit. (Fr. Gilhooly).

Introduction: Today’s Gospel explains the basis of our Faith as the acceptance of Jesus as the Christ, our Lord and our Savior. It also tells us that Christ Jesus became our Savior by his suffering, death and Resurrection. Finally, it outlines the three requirements for Christian discipleship, namely, denying oneself, taking up one’s cross and following Jesus.  The first reading gives us Zechariah’s prophecy about the suffering and death of the Messiah:   “They will look on Him whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him, like the bitter weeping over a first-born.” The challenge given by Paul in today’s second reading is to live in accordance with Jesus’ teachings, tearing down unjust barriers of gender, race and class and making social justice a part of the Church’s vision. In defending his teaching that Christ alone is the source of salvation, Paul appeals to several images in this reading. As clothing both envelops the whole body and expresses our identity to others, so Christ embraces our total reality, and renders differences among us insignificant. “Putting on Christ” means allowing him to begin to work in us as our Messiah, our personal Lord and Savior.   This deep and vitalizing work of grace heals us of our hatred, prejudice, selfishness and whatever else blocks “God’s reign” within and among us.

The first reading: Zechariah’s prophecy refers to an obscure historical event which occurred several centuries before Christ.  It was not originally a direct prediction of Jesus’ Passion. But the passage gives insight into the meaning of redemptive suffering and its essential role in God’s salvific plan.  The evangelist John considered the passage, “They will look on Him whom they have pierced; and they will mourn for Him….”as fulfilled in the suffering and death of the Messiah. However, Zechariah’s description of the pierced one could have been applied to any one of several people who were martyred and mourned. Reginald Fuller in Preaching the New Lectionary suggests that Christians, who associate Zechariah’s figure with Jesus and his redemptive death for sinners, might understand the mourning described here as the remorse which will, at the last judgment, overtake all those who have rejected Christ on earth. Zechariah’s pierced one, in the light of today’s Gospel, invites us to identify ourselves with our suffering Savior, Jesus during the moments of our pain and suffering.

The second reading: Writing to the Galatians, St. Paul teaches them and us that through Faith in Jesus we become the children of God. Hence, we have to live in accord with Jesus’ teachings, tearing down unjust barriers of gender, race and class and making social justice a part of the Church’s vision. As clothing covers parts of the body and expresses our identity to others, so Christ covers us and renders differences among us insignificant. “Putting on Christ” means allowing him to begin to work in us as our Messiah, personal Lord and Savior.   This deep and vitalizing work of grace heals us of our hatred, prejudice, selfishness and whatever else blocks “God’s reign” within and among us.

 Exegesis: Two pertinent questions: In Luke’s Gospel, it was immediately after a prayer session with his disciples that Jesus asked two questions about his perceived identity. But in the accounts of Matthew and Mark the incident occurred at Caesarea Philippi, presently called Banias, twenty-five miles northeast of the Sea of Galilee. This city was founded by King Philip, the son of Herod the Great, to perpetuate his own memory and to honor the Roman emperor Caesar. It was situated on a beautiful terrace about 1150 feet above sea level on the southwest slope of Mount Hermon overlooking the Jordan valley. The city was a great pilgrimage center for pagans because it held temples for the Syrian gods Bal and Pan, one for the Roman God Jupiter and a marble temple for the emperor Caesar. Jesus realized that if his disciples did not know who he really was, then his entire ministry, suffering and death would be useless. Hence, he decided to ask a question in two parts.

The first question:Who do the crowds say I am?” Their answer was, “Some say that you are John the Baptist, others say that you are Elijah, still others one of the prophets.” John the Baptist was so great a figure that many Jews, and Herod their king, thought that John’s spirit had entered the body of Jesus. Elijah, the greatest of the prophets was believed to be the forerunner of the Messiah.  (“Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes” –Mal 4:5). The phrase “one of the prophets”  suggested that Jesus had a ministry like that of the former prophets. When the people identified Jesus with Elijah and with Jeremiah they were, according to their lights, paying him a great compliment and setting him in a high place because Elijah was none other than the expected forerunner of the Anointed One of God.

The second question: “Who do you say I am? For the first time in their relationship Peter, speaking for the other disciples, declared publicly: “You are God’s Messiah.” Peter was the first apostle to recognize Jesus publicly as the Anointed One (also translated Messiah or Christ).  Christ is the Greek word for the Hebrew word Messiah. To say that Jesus was the Christ, the anointed one of God was to say that Jesus was God who became Man to save sinners!  However, Jesus was quick to explain to the disciples that he was not a political Messiah who would reestablish the Davidic kingdom after ousting the Romans.  Instead, he was the Messiah who would redeem mankind by his suffering, death and Resurrection. Like the “pierced one” in the first reading, Jesus accepted suffering as part of his mission and out of fidelity toward the One Whom he called Father. Jesus’ example provides a challenge for us all to accept the mystery of the cross when our turn comes to follow the Jesus by suffering with him.

The three requirements for Christian discipleship: Jesus promptly emphasized the fact that he was not the political, conquering Messiah of Jewish expectations by declaring three stringent requirements to be met by his disciples: ““If anyone wants to come with me he must deny himself, take up his cross every day and follow me.” Christian discipleship demands honesty of a disciple in order for him to practice self-control (“to offer our bodies as a willing sacrifice to God”), willingness to suffer, and readiness to follow Jesus by obeying his commandment of love. A) Self-denial:  Self-denial requires that we evict selfish thoughts, evil desires and tendencies from our hearts and fill them with God. It also requires that we cleanse ourselves of all evil habits, enthrone God in our hearts and share Him with others. B) Carrying our cross with Jesus: The cross always means pain and suffering. Our sufferings become one with Jesus’ sufferings on the cross with their saving power 1) when we accept them as His gift to us and endure them patiently, cheerfully if possible; 2) when we suffer by serving others selflessly, 3) when we give ourselves – our health, wealth, time and talents — to others even when it costs us a struggle and 4) when we do penance to make reparation for our sins and the sins of the world. C) Following Jesus: As followers of Christ, we should live our lives according to the word of God, by obeying what is commanded by Jesus. Since Mark’s Gospel was written within vivid memory of both the horrors of the Jewish war against Rome and the persecution under Nero, when Christians were used as torches to light Nero’s garden, the readers recognized that Jesus’ predictions about Christian suffering had been tragically fulfilled in their own community.

Losing life, finding life: Christians started experiencing persecution by the Jews and the Romans while Luke wrote his Gospel.  Hence, he emphasizes Jesus’ teaching that a man who is faithful may die for his Faith in Jesus, but in dying he will live. The man who risks everything for Christ finds life.  On the other hand the man who abandons his Faith for safety or security may live, but he is actually dying. History is full of noble souls who risked their lives for the sake of others. If certain scientists had not been prepared to take risks, many a medical cure would not exist.  If mothers were not prepared to take risks, no child would ever be born. If we’re honest with ourselves, we know that there are constant opportunities for us to choose to be true to the Gospel.  But the world is essentially opposed to the Gospel and those who live out its truths.

Life Messages: #1:  What does Jesus mean to us? Founder of a religion like Buddha and Confucius? Revolutionary Jewish reformer? One of the great teachers? Son of God and personal Savior? This can perhaps be broken down into other questions:  “How do I really see Jesus? Is Jesus a living experience for me, walking with me, loving me, forgiving me, helping me and transforming my life and outlook? What difference does Jesus make in my life?  Have I really given my life to him?  Are there areas where I have excluded Him, where my life is not noticeably different from the lives of those who see Jesus as irrelevant? Who do we say that Jesus is through our daily life? Who do we say that He is when we are in the presence of those who don’t know him, those who aren’t interested in him? What does the way we live and behave say about who Jesus is? Is the joy, the love, the peace that we find in Jesus reflected in the way we live our lives? We are gathered here today in the name of Jesus. We have not come together to celebrate a memorial for a merely good man who died long ago. We are here to celebrate the death and resurrection of Christ, the Messiah, our Lord and personal Savior, in this Eucharistic celebration.

2) We need to experience Jesus as our Lord and Savior and surrender our life to him. The knowledge of Jesus as our Lord and personal Savior should become a living, personal experience for each Christian. With God’s ongoing grace, we learn to perceive Jesus this way by listening to him through the daily, meditative reading of the Bible, by talking to him through daily, personal and family prayers, by offering to him our lives on the altar in the Holy Mass and by being reconciled to him in the Sacrament of Reconciliation. The next step for us is to surrender our lives to Jesus by rendering humble and loving service to others with the strong conviction that Jesus is present in every person. Our final step is to praise and thank God in all the events of our lives, both good and bad, realizing that God’s loving hand is behind every event of our lives.

# 3:  Are we ready to take up our crosses and follow Jesus? Do we have enough Faith to offer up a genuine sacrifice for Christ’s sake? Can a Church in today’s self-centered culture ask its people to sacrifice something for the sake of the Gospel? Jesus’ challenge to all would-be disciples requires more than a “feel-good” spirituality. A true disciple asks, “Am I willing to sacrifice something for the Kingdom?”  What made it possible for first-century Christians to choose a martyr’s death? What has kept generations of Christians from losing Faith and falling apart when confronted by the violence and hatred of this world? How can we realize even the day-to-day sacrifices asked by our Faith when they demand things we don’t want to do?  Can we sacrifice some of our time in order to visit a homeless shelter or soup kitchen? Can we sacrifice our job security and refuse to “go along” with a policy that is unjust? Can we sacrifice our need to be in control and let Christ do with us what he will? Can we refuse to let our children watch television programs filled with sex and violence?

Joke of the week:  1) Indulgent self-denial: An overweight executive went on a strict diet after announcing it to his staff in the office.  Then one morning he showed up at the office with a huge coffee-cake. He was roundly scolded by his staff for breaking his diet. But he said, “Wait a minute. I can explain. On my way to work this morning, I saw this coffee cake in the window of a bakery. And I prayed, ‘Lord, if you want me to have it, provide a parking space right in front of the bakery.’ And sure enough, the eighth time around the block, there it was.”

2) What happens when sermons become sleeping pills:  “I hope you didn’t take it personally, Father,” an embarrassed woman said to her pastor after the Mass, “that my husband walked out during your homily.” “I did find it rather disconcerting,” the preacher replied. “It’s not a reflection on you, Father,” she insisted. “Ralph has been walking in his sleep ever since he was a child.”

3) The Catholic’s general knowledge about the Bible and the Messiah: A Sunday school teacher was telling the students of how the walls of Jericho came down amazingly by the blowing of trumpets and shouts of the people. Observing that Johnny was day-dreaming, the teacher asked him: “Johnny who knocked down the walls of Jericho?” Johnny started shouting furiously, “I didn’t do it, I didn’t do it!,” and he ran from the class in protest. That evening the teacher met his parents in the park and spoke to Johnny’s mother. She told her the story of what happened in the class and about Johnny’s unreasonable outburst in the class. His mother said, “If my son said he didn’t do it, then he didn’t do it! I trained him not to tell lies.” The perplexed teacher asked Johnny’s mother if she could speak to the boy’s father. When she explained the incident to him he said: “Let’s not fuss about this. Just tell me how much it will cost to repair the walls and I’ll write a check.”

USEFUL WEBSITES OF THE WEEK

1) Liberation theology:  http://liberationtheology.org/articles/p,

 2)  Spirituality topics: http://www.shc.edu/theolibrary/spirit.htm

3) Marian materials: C:\WUTemp\Website links\virginmary.htm  

24- Additional anecdotes: 1) “To draw out all his savings?” A teacher was giving her students a lesson in logic. “Here is the situation,” she said. “A man is standing up in a boat in the middle of a river, fishing. He loses his balance, falls in, and begins splashing and yelling for help. His wife in her riverside house hears the commotion, knows he can’t swim, and runs down to the bank. Why do you think she ran to the bank instead of calling for help?” A girl raised her hand and asked, “To draw out all his savings?” In today’s Gospel, the disciples are faced with a similar situation – like being in class when the teacher asks a very important question. We want to seem intelligent so we blurt out an answer – not always the right one – but an answer nonetheless.   In today’s Gospel lesson Peter blurts out an answer that is theologically correct, inspired and amazing.

2) Mount Rushmore National Memorial:  When one thinks of South Dakota, one thinks of Mount Rushmore. Carved into the mountainside by Gutzon Borglum are the heads of four of the great leaders of the United States. It’s ironic that this monument is in the heart of an area sacred to the Lakota and Dakota people whose ancestors possessed the land centuries before George Washington’s family came to America. Thousands of Americans visit Mount Rushmore each year. Many come away with flags, patriotic symbols and T- shirts reading, “God Bless America.” Perhaps they feel a rush of pride and make resolutions to be better Americans in the future. Let us remember that Christians are part of the rock. Jesus built his Church on the rock of Peter as a reward for his great confession of Faith in the Divinity of Christ. The members of the Church are given a new face on the same rock, the face of Jesus, as they proclaim his love, mercy, forgiveness in their daily lives.

3)  “Who do you think I am?”  In 1896, after fifteen centuries, Athens renewed the Olympic Games. You can imagine how proud the Greeks were to host the first modern Olympics. The Greeks were by far the most successful nation in terms of total medals (forty-six), 26 more than the U. S.  Nevertheless, their number of first-place finishes (10) was one fewer than the Americans who gained 11. The last competition was the marathon. Greece’s entrant was named Spyridon Louis, a water carrier with a little military training, without much competitive background. He learned endurance by transporting mineral water from his village to the city. When the race started, Louis was far back in the pack of marathoners. But as the miles passed he moved up steadily. One by one the leaders began to falter. The French hero fell in agony. The hero from the United States had to quit the race. Soon, word reached the stadium that a lone runner was approaching the arena, and the emblem of Greece was on his chest! He even slowed down for a glass of wine. As the excitement grew, Prince George of Greece hurried to the stadium entrance where he met Louis and ran with him to the finish line. (https://en.wikipedia.org/wiki/Greece_at_the_1896_Summer_Olympics). In this sports tale, we have something of the history of the human race. Jesus Christ started from way back in the pack. He was born in relative obscurity, never had many followers, commanded no army, erected no edifices, wrote no books. He died young, was buried in a borrowed grave, and you’d think he’d be quickly forgotten. But, no! His reputation has grown, so that today Jesus is worshiped on every continent, has more followers than ever before and sixteen times has been pictured on the cover of Time magazine, while Jesus’ sayings have been translated into more than 200 languages.  Consider: Socrates taught for forty years, Plato for fifty, and Aristotle, forty. Jesus Christ only taught for three years. Yet which has influenced the world more, one hundred thirty years of classical thought or three years of Christ’s? In the Library of Congress there are 1,172 reference books on William Shakespeare, 1,752 on George Washington, 2,319 on Abe Lincoln, and 5,152 on Jesus Christ. Perhaps H. G. Wells best summed up the runaway difference in interest. “Christ,” he wrote, “is the most unique person of history. No man can write a history of the human race without giving first and foremost place to the penniless teacher of Nazareth.” As Emerson once noted, “The name of Jesus is not so much written as PLOUGHED into the history of the world.” Today’s gospel challenges us to accept Jesus as our Lord and Savior as St. Peter did at Caesarea Philippi.

4) Who is this Jesus? Where do we find him? In his book, Pray from Where You Are, James Carroll recalls something many of us remember from our childhood. Every Sunday, the comic page of our newspapers used to carry a series of printed games. One of everybody’s favorites was a picture showing some scene, like a family enjoying a picnic in a park. Printed beneath the picture were the words, “Can you find the man hidden in the picture?” You’d look and look, and at first wouldn’t see anything that looked like a man. Then you’d turn the paper this way and that to get a different view of it. Suddenly, from the edge of a fluffy white cloud you’d see an ear. Then, from the green leaves of a tree you’d see a mouth, and so on, until you’d see an entire man’s face smiling out at you from the picnic scene. Once you saw the man, that picnic scene was never the same again. For you had found the hidden man. You yourself had seen the smiling face. It’s the same way in our own lives. We Christians know by Faith that there is a man hidden away in every scene of daily life. And that man’s name is Jesus. Once we find him, up close and personal, no scene in our lives is ever the same. That is part of the message of today’s Gospel. (Mark Link in Sunday Homilies)

5 Confusion most confounded: Just take the world of medicine. Anyone confused like I am? Does it seem to you that one study is always negating the finds of the previous study? Hormone replacement therapy is great. No. Hormone replacement therapy causes cancer. Saccharine causes cancer; NutraSweet is good. No. NutraSweet causes cancer and Saccharine is good. LowCarb/HighFat is the best diet. Whoops, no, we meant to say NoFat/LowCarb is the best diet. Being slightly underweight is best. No. Being slightly overweight is best. Stock market recommendations and economist’s predictions are equally confusing. Watch Fox’s Saturday morning stock market analysis. The experts end up calling each other’s advice ridiculous, completely wrong, amazingly erroneous, downright stupid. Same thing happened at Caesarea Philippi where Peter declared Jesus as the Messiah and the Son of the living God. Jesus congratulated him as the spokesman of God the Father’s revelation. At the same time Jesus warned his disciples not to tell this truth to any one.

6) What is in a name? In Shakespeare’s Romeo and Juliet, Juliet says to Romeo, “What’s in a name? That which we call a rose by any other name would smell as sweet.” The Journal of the American Medical Association did a study on the names of people in the medical profession in the United States. Doctors’ names included: Needle, Probe, Lance, Ligate, Drill, Scope, Bolt, Pin, Croak and Klutz. On the up side, we find physicians named Fix, Cure, Heal, Brilliant, Able and Best. Our vet’s name is Dr. Fish. There is an Episcopal priest in New York City named Donald Goodness. Do names make a difference? Can a person’s name determine his or her destiny? If you had the choice, would you pick Dr. Brilliant or Dr. Klutz? Many actors will take a stage name because their real name is considered unattractive, dull, or amusing for the wrong reason, or because it projects the wrong image, or is considered too “ethnic.” Today’s Gospel describes how Jesus, who gave Simon a new name, Peter, made him the bedrock foundation of his Church.

7)  Film –Shoes of the Fisherman: When the Italian pope dies in the latter part of the twentieth century, the Cardinals debate who will succeed him. Some want a conservative pope, while others feel that modern times call for a different approach so that the Church can speak to the real needs of the people. The conclave elects a Slavic cardinal who was imprisoned for twenty years by the Communists. He becomes Pope Kiril I. He feels constricted by Vatican protocol, so he ventures out one night to meet the real people of Rome. He also relates to theologians in difficulties with pastoral kindness and understanding. At his papal coronation, he gives away his tiara. He tries to negotiate an accord between China and Russia, which are at war, and he says he is ready to sell the treasures of the Vatican to alleviate starvation in China. When Morris West’s novel Shoes of the Fisherman first appeared in 1963, it was regarded as prophetic. When John Paul I died in 1978 after barely a month in office, the Polish Pope, Karol Wojtyla, was elected. St. John Paul II is considered to have been one of the chief influences in the collapse of the Soviet Union. Morris West was even more prophetic than people realized. The Shoes of the Fisherman takes past perceptions of the papacy and papal authority and looks at them in new ways. Like Pope Kiril in the film, Pope St. John Paul traveled outside Rome and tried to enter into dialogue with everyone. He exercised spiritual authority and tried to show that the role of the papacy was for service, especially in the political and economic arenas. The film shows the end of one era and the beginning of a new one. The Shoes of the Fisherman continues to challenge audiences to understand the papacy more deeply. The Shoes of the Fisherman was almost a blueprint for the papacy of John Paul II. The film expresses a different yet converging definition of what ‘Church’ means and what authority and service entails. (Peter Malone in Lights Camera….Faith!)

8) Pray TV and the dog Spuds MacKenzie: The ABC television network carried a program titled Pray TV. Actor John Ritter played the role of an evangelist. Incredibly, some 22,000 people called local television stations wanting to pledge financial contributions to Ritter’s work. These figures were verified by various telephone companies who had monitored and logged the incoming calls. Just after a scene in which the evangelist said, “We need your prayers,” a fictitious toll-free number was flashed on the screen. Many viewers around the country tried to phone the number to offer prayers and money. It pays never to underestimate the gullibility of the American people. Characters in soap operas tell horror stories about viewers who confuse the actors with the roles they are playing. In 1968, when actor Leslie Nielsen played a brutal sheriff in the television film Shadow Over Elviron, he received more than two hundred poison pen letters, mostly from women. Some of these were shockingly vulgar. Even Spuds MacKenzie, the dog on certain beer commercials, receives an average of five thousand letters a month. Not the trainer, not the sponsor, not the agent, not the handlers – the dog herself receives the fan mail! Jesus wasn’t really that concerned about what the masses were thinking about him. Winston Churchill once was congratulated on the size of a crowd that turned out to hear him speak. He said the crowd would be twice as large if he were being hanged. Jesus knew that some in the crowds cheering him would later shout the loudest for his crucifixion. So, he wasn’t really all that concerned when he asked, “Who do men say that I am?” However, he was concerned when he turned to his disciples and asked them, “And who do you say that I am?” Jesus’ plan for the salvation of the world lay with this small group of men and so their knowledge of their leader as God was very important for their mission.

9) “You are the Christ.” Fr. Herbert O’Driscoll uses a wonderful image to explain the structure of the Church. His idea is to look at all of the last 20 centuries as rings of time, or as concentric circles of time.   Today’s Christians, in the 21st century, are in the outermost circle, farthest away from the center – which is a Cross. We are brought into the circle, into the faith, in large part because somewhere, somehow, someone in the circle just before ours took us by the hand and said, “Come,” and so drew us in. That is one very important reason why we are here. That person was able to do this for us because someone had taken him or her by the hand and had drawn that person in.  And so it went, back through all the centuries until we reach the hands that had actually touched the mark of the nails. In this way, Christ builds his Church. We constantly re-live this Gospel story.   When we say to Jesus, “You are the Christ,” he says to each of us—“You, …..” What happened to Peter continues to happen and actually includes us.

10) Peter Johnson the Rocky: It is said that Winston Churchill never liked talking to subordinates. He always wanted to go to the top because he figured that was the only way he could get any action. So, as the story goes, when Churchill went to Heaven, he met St. Peter at the gate and said, “Who are you?” When Peter said, “I’m St. Peter,” Churchill said, “To hell with you, get God!” How did poor Peter get this job in the first place? It all started with the story recounted in this text when Jesus renamed him “Rocky” and gave him the keys to the kingdom. Actually he called him Cephas which is an Aramaic nickname meaning rock. Its Greek counterpart is Petros which also means rock. Thus, on that day at Caesarea Philippi about 20 miles north of the Sea of Galilee, Simon Johnson, as he was known to his fishing buddies and his family, got a new name — Rocky. Rocky was the big one, bigger than the boxer by that name: Marciano or the character Sylvester Stallone played in the movie called Rocky and all its sequels. I can just hear him calling the other disciples with a tough Brooklyn street kid accent, “Hey you’se guys, let’s go get some fish.”

11) “Catholic Church” or “universal church”: A woman was talking to her Presbyterian minister. She was taking him to task for using, in praying the creed during a worship service, the words, “I believe in the holy, catholic church” instead of saying “universal church” or something similar, because, she said, it was “not Presbyterian.” “Well,” the minister replied, “you don’t mean to say that you believe that the only way you can get to Heaven is by being a Presbyterian, do you!” She thought a minute and said, “No, not really. But no genteel person would think of going any other way.” [B. Clayton Bell, Moorings in a World Adrift: Answers for Christians Who Dare to Ask Why, (San Francisco: HarperSanFrancisco, 1990) p. 87.]

12) “The powers of death (Gates of hell) shall not prevail against it.” There is a story about a poor guy who died. Much to his surprise he was sentenced not to Heaven, but to Satan’s domain. Before he was admitted, however, he was interviewed by Satan himself. “It’s pretty bad down here, isn’t it?” asked the man. “Not at all!” said Satan. “You’re surrounded by people who know how to enjoy! Each day we have a theme. Monday, for example, is Party Day! We party around the clock. Tuesday is Alcohol Day! An open bar, take all you want! Wednesday is Tobacco Day! The finest Havana cigars, all the best cigarette blends.” The guy begins to brighten up. He says, “I’m sold. Let me in!” They let him in the gate and he promptly falls into a fiery pit where he is prodded by a nasty looking thing with a pitchfork. “Hey,” he cried, “what happened to those Theme Days?” “Today is Thursday,” Satan giggles with glee. “Thursdays we tell lies!” (The Jokesmith)

13) “The powers of death shall not prevail against it.” Elaine Pagels is a distinguished professor at Princeton University who studies and knows a lot about the human phenomenon of religion. She begins her book, Beyond Belief, with an unusual anecdote and a very powerful witness. On a bright, cold Sunday morning in New York, she interrupted her daily run by stopping in the vestibule of a Church to get warm. Two days earlier, her two-and-a-half-year-old son had been diagnosed with an invariably fatal lung disease. Two-and-a-half years old. Barely born and already dying. Imagine the pain in her heart, if you can. But here is how she describes that scene in the Church that day: “Since I had not been in Church for a long time, I was startled by my response to the worship in progress–the soaring harmonies of the choir singing with the congregation; and the priest, a woman in bright gold and white vestments, proclaiming the prayers in a clear resonant voice. As I stood watching, a thought came to me: Here is a family that knows how to face death…Standing in the back of that church, I recognized, uncomfortably, that I needed to be there. Here was a place to weep without imposing tears upon a child; and here was a heterogeneous community that had gathered to sing, to celebrate, to acknowledge common needs, and to deal with what we cannot control or imagine.” (http://www.uccseb.org/Sermons/2004/March%2028,%202004.htm )

14) Wings for the birds: An old legend relates that long ago God had a great many burdens which He wished to have carried from one place to another on earth, so He asked the animals to lend a hand. But all of them began to make excuses for not helping: the elephant was too dignified; the lion, too proud; and so on. Finally the birds came to God and said, “If you will tie the burdens into small bundles, we’ll be glad to carry them for you. We are small but we would like to help.” So God fastened upon the back of each one a small bundle, and they all set out walking across the plain to their destination. They sang as they went, and did not seem to feel the weight of their burdens at all. Every day the burdens seemed lighter and lighter, until the loads seems to be lifting the birds, instead of the birds carrying the burdens. When they arrived at their destination, they discovered that when they removed their loads, there were wings in their place, wings which enabled them to fly to the sky and the tree tops. They had learned how to carry their burdens, and their loads had become wings to carry them nearer to God.  Burdens we carry for others may become wings of the spirit, to lift us into happiness such as we have never known. (Fr. Eugene Lobo S. J.).

15) “Golden-haired floating Madonna: ” In July of 1981, six girls in the mountain village of Citluk, Yugoslavia, reported that they had seen a “golden-haired Madonna” who seemed to be “floating over a remote mountain meadow.” The government’s official press paid little attention to the first reports but “as reports spread, as many as 30,000 Yugoslav Christians flocked to the area” in the hope of seeing the Madonna. Then the government became alarmed, called the vision “a publicity trick” by the Church, expelled eleven people from the party, jailed at least five people, including two Serbian Orthodox priests and a Catholic priest whose parish included Citluk, “for spreading hostile propaganda.” But the girls insisted that they had seen the Madonna, and it was their reports of what they had seen – a revelation as far as they were concerned – that stirred up the religious fervor and the gathering of the crowds at Citluk. They simply knew and told what they had seen. The government wanted them to be quiet. The strange thing about this story in Luke is that it was Jesus who reacted immediately to the “You are the Christ of God” answer and silenced Peter and the disciples until after his death and Resurrection.

16) “They” say: “They” say that the next President of the United States is going to be a woman. “They” say that the next winter will be one of the coldest on record. “They” say that two heads are better than one. “They” say that if a rooster crows late in the day, rain is on the way. Surely you have heard of “They.” It is almost certain that at one time or another you have referred to “They” when relating some bit of information in the course of a conversation. “They” say! “They” are always saying something. And it is not enough that they are always saying something, “They” are always doing something. “They are wearing a lot of browns and blues together this year.” “They are wearing such-and-such jogging shoes now.” Who composes this faceless, all-knowing, oft-quoted body of experts on virtually every subject? It is not really necessary to reach for their names or strain to see their faces. Regardless of who they are or what they look like, we know that “They” exert a tremendous influence upon what we say and do. “They” have a great deal to do with the shaping of public opinion. As a matter of fact, “They” may sometimes be public opinion. When Jesus and his disciples had come to Bethsaida, they sought out a place to pray privately. At some point during their prayers, Jesus abruptly asked, “Who do they say that I am?”

17) “Teach him that he must deny himself.” In Douglas Southall Freeman’s classic biography of the famous Southern commander, Robert E. Lee, he tells about a young mother who brought her baby to him to be blessed. General Lee took the infant in his arms, looked at it, and then said to the mother, “Teach him that he must deny himself.” Our Gospel for today agrees wholeheartedly with General Lee. Jesus said, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.”

18) Hunger, thirst, hardships, and death : After the siege of Rome in 1849, Garibaldi, the Italian patriot proclaimed: “Soldiers, all our efforts against superior forces have been unavailing. I have nothing to offer but hunger, thirst, hardships, and death.” Those Italian soldiers rose to the occasion, liberated their people, and established a nation. In a similar manner, Christ’s call to sacrificial commitment releases the heroic dimension of Christian discipleship.

19) Wanted: True Followers of Jesus Christ: Sir Ernest Shackleton needed 28 volunteers for a dangerous mission to the South Pole. So he placed the following advertisement in the London Times: “Wanted: Persons for a dangerous journey. Small wages, bitter cold, long months of complete darkness, constant danger, safe return doubtful, honor and recognition if successful.” Many skeptics were doubtful if he would get volunteers. To their stunned disbelief, he was swamped by over 5000 applications from all over England. From these he selected 28 most eligible and in spite of the anticipated hardships, all returned safely to honor and recognition. -Jesus extends the same invitation to all his followers. It is neither a call to take up arms, nor to embark on a hazardous expedition. But it is an invitation to collaborate with him in establishing the Kingdom of God on earth; it is a call to work with him in transforming the world and making it a place God wants it to be. Of course this challenge is complex and demanding: “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me.” Countless people have faithfully and generously responded over the past 2000 years, and have striven nobly to make this a better world. Each of us is invited to follow in the footsteps of Jesus for this same mission. What is our answer? (James Valladares in Your Words, O Lord, are Spirit, and They Are Life; quoted by Fr. Botelho).

 20) Carrying our own cross: Wilma Rudolf was a disaster from birth. She was a tiny premature baby, who caught pneumonia, then scarlet fever and finally polio. The polio left one leg badly crippled, with her foot twisted inward. Until the age of seven Wilma hobbled around on metal braces. Then she asked her sister to watch while she practiced walking without braces. She kept this up every day, afraid her parents might discover what she was doing, and she would have to stop. Eventually, feeling guilty, she told her doctor, who was flabbergasted. However, he gave her permission to continue as she was, but only for a short period of time. Wilma worked at it until she was able to throw away her crutches for good. She progressed to running and by the time she was sixteen she won a bronze medal in a relay race in the Melbourne Olympics. Four years later in the Rome Olympics, she became the first woman to win three gold medals in track and field. She returned to a ticker-tape parade of welcome in the US, had a private meeting with President Kennedy, and received the Sullivan Award as the nation’s top amateur athlete. – It is in facing up to the daily carrying of the cross that releases within us our full potential. (Jack McArdle in And that’s the Gospel Truth; quoted by Fr. Botelho.)

21) Film ‘Falling Down’: In L.A., Bill frets in his car. He is in a traffic jam. He is surrounded by noise, heat and squabbling. His license plate indicates his work, D-FENS. Foster abandons his car in frustration. At the same time Detective Martin Prendergast sits in the same traffic jam and notices the billboards around him. He sees the man walk away from his car. He helps to push it off to the side of the road and notices the vanity license plate. It is Prendergast’s last day on the job because he is retiring. As information comes in about what D-FENS is doing, he begins to make connections and takes on the job of solving the problem, even as he is being processed out of the police department. Prendergast and another detective visit the scene of D-FENS first altercation. The detective realizes it is where he saw the man walk away that morning. He goes to the man’s home and meets the man’s mother who says that her son has been acting strangely. They learn that Foster has lost his job in the defense industry a month before and is not economically viable, and his wife has divorced him. Meanwhile Foster confronts violent elements in the city and builds up a store of weapons while continually calling his wife on the phone. He inadvertently takes a family hostage on the grounds of a lavish home and explains his desperation to them. He arrives home and finds his wife and daughter gone. Finally, he sees them on the Venice pier. Prendergast arrives soon after. In the confrontation, he explains that he has been lied to and victimized. Prendergast tells him he will go to jail, and Foster is surprised. He asks, “Am I the bad guy?” He provokes Prendergast into a shootout on the pier so he won’t go to jail. He and Prendergast draw their guns. Foster is wielding only a water pistol. He is shot to death and falls into the sea. –Falling Down is a movie that looks at the situation of middle-aged men in American society who have found that they are redundant and ineffectual in the late twentieth century. Falling Down reminds us that many people have no knowledge of the promise of Jesus and so are caught up in the crosses they have to bear that they lose life instead of gaining it. Bill Foster wants to save his life but instead finally sees no other way of coping with life than to opt out of it. Which path of life are we treading?

(Peter Malone in Lights, camera….FAITH!; quoted by Fr. Botelho.)

 22) No pain no gain: Some time ago several movies reflected the connection that exists between suffering and success. The Rocky series about boxing, Chariots of Fire about track events, Vision Quest about wrestling, illustrate how pain is the price athletes have to pay for victory. We get the same message from television, too. Paper Chase about lawyers, St. Elsewhere about doctors, and Fame about theatre performers emphasize how long hours of study and training are necessary to become a true professional. In other words the common athlete locker room slogan of “No pain no gain” fits especially well in libraries, labs and dressing rooms. The message is the same –without discipline there can be no development; without denial, no dedication; without some suffering, no success. A similar message appears in today’s readings. Albert Cylwicki in ‘His Word Resounds’ (Quoted by Fr. Botelho.)

 23) Paying the price…Mr., an atheist millionaire of Philadelphia, one Saturday ordered all his clerks to come the next day to his wharf and help unload the newly arrived ship. One young man replied quietly: “Mr. Girard, I can’t work on Sundays.” “You know our rules?” “Yes, I know, but I can’t work on Sundays.” “Well, step up to the desk and the cashier will settle with you.” For three weeks the young man could find no work, but one day a banker came to Girard to ask if he could recommend a man for cashier in a new bank. The discharged young man was at once named as a suitable person. Although Girard had dismissed the man, he recognized his sterling character. Anyone who could sacrifice his own interests for what he believed to be right would make a loyal trustworthy cashier. Anthony Castle in ‘More Quotes and Anecdotes’(Quoted by Fr. Botelho.)

 24) What do you know of Jesus? A poor illiterate man wanted to be baptized. The parish priest asked him many questions to see whether he was fit for baptism. “Where was Jesus born? How many apostles did he have? How many years did he live? Where did he die? The poor man knew nothing of all these questions. Irritated, the priest then said, “At least you know prayers like the Our Father and the I Believe”? The man again shook his head. “What do you know then?” asked the priest flabbergasted. The man explained, “Before I met Jesus I was a drunkard who beat up my wife and children; I lost my job and was wasting my life.” Then he continued, “But after encountering Jesus, I’ve quit drinking. I work hard and have begun to love my family. For me Jesus is my personal Saviour!” Francis Gonsalves in ‘Sunday Seeds for Daily Deeds’(Quoted by Fr. Botelho.)

Watch https://www.youtube.com/playlist?list=PL60396574E0A0B9A2  or visit Bustedhalo.com  for beautiful YouTube lessons for kids & the youth.

 Visit: https://www.youtube.com/watch?v=05YB2jdHLsY&list=PL60396574E0A0B9A2&index=1  for beautiful YouTube presentation on seven Sacraments for kids& the youth

For the Youth: http://bustedhalo.com/category/sexandrelationships

 “Scriptural Homilies” Cycle C (No. 36) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

Fr. Tony: June 9-14 weekday homilies

June 9-14: 

June 9 Monday: Blessed Virgin Mary, Mother of the Church

(Blessed Virgin Mary, Mother of the Church): NC Register: https://www.ncregister.com/blog/mfenelon/why-the-new-memorial-of-mary-mother-of-the-church-is-so-remarkable ( Gen 3:9-15, 20; Acts 1:12-14; Jn 19:25-34): https://youtu.be/9ymyPDzzBOQ?list=PLpTzvCOJa7DAlWO6X2kAG00Pyg_VQd3RD   One of the most recent architectural additions to Saint Peter’s Square is the mosaic of Mary “Mother of the Church,” with the inscription Totus Tuus, yet another sign of Pope St. John Paul II’s great love for Our Lady. On Saturday, March 3, 2018, Pope Francis declared that, thenceforward, the Monday after Pentecost Sunday would be celebrated as the Memorial of the Blessed Virgin Mary, Mother of the Church. The Memorial was to be observed annually. It has been added to the General Roman Calendar, the Roman Missal, and the Liturgy of the Hours with the Holy Father’s wish that this new feast day foster Marian piety and the maternal sense of the Church. Pentecost was the birth of the Church – the Mystical Body of Christ. As Mother of Christ, the Head of the Church, Mary is also the Mother of the Church, for she was with the apostles for that great event. In Catholic Mariology, Mother of the Church (Mater Ecclesiae) is a title officially given to Mary at the closing of the Second Vatican Council, by   Pope St. Paul VI. The title was first used in the 4th century by Saint Ambrose of Milan.  The same title was used by Pope Benedict IV in 1748 and then by Pope Leo XIII in 1885. Pope St. Paul VI made the pronouncement of the title Mother of the Church during his speech upon the closing of the third session of the Second Vatican Council on November 21, 1964: “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.” Later, the title was used by Pope St. John Paul II, and is also found in the Catechism of the Catholic Church which states that Mary joined in bringing about the birth of believers in the Church, who are members of its Head.” (CCC #963). “At once virgin and mother, Mary is the symbol and the most perfect realization of the Church.” (CCC # 507).

Pope St. John Paul II used the encyclical “Redemptoris Mater” (March 25, 1987), to explain how Jesus gave his mother into the care of John the apostle and how she became the Mother of the whole Church. The Pope said, “in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church.” Pope Benedict XVI addressed the issue of the relationship between Roman Catholic Mariology and ecclesiology quoting the theologian Hugo Rahner, SJ [elder brother of Karl Rahner SJ]  that Mariology was originally ecclesiology. The Church is like Mary. The Church is virgin and mother, she is immaculate and carries the burdens of history. She suffers, and she is assumed into heaven. She is carrying the mystery of the Church. That is why in 2018 Pope Francis decreed that the Memorial of the Blessed Virgin Mary, Mother of the Church be inserted into the Roman Calendar on the Monday after Pentecost and that it be celebrated every year. The decree was signed on 11 February 2018, the memorial of Our Lady of Lourdes, at the 160th anniversary of the Lourdes apparitions. The decree was issued on 3 March 2018.

As St. Augustine once said: “Mary is more blessed because she embraces Faith in Christ than because she conceives the flesh of Christ.” As St. Ambrose taught, “The Mother of God is a type of the Church in the order of Faith, Charity, and the perfect union with Christ.” She serves as the ultimate role model for all Christians in her willingness to cooperate with God’s will. So, while we rightfully acknowledge her as the Mother of God, the Theotokos, we also acknowledge her sanctity and her willingness to do God’s will. This is why another ancient name attributed to her now appears on the Church’s calendar.  “The Cross, the Eucharist, and the Mother of God   are three mysteries that God gave to the world in order to structure, fructify, and sanctify our interior life and lead us to Jesus.” (Robert, Cardinal Sarah, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments; retired February 20, 2021). Let us honor Mary the Mother of the Church by imitating her virtues of faith, humility, and total surrender. Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 9 Monday: Saint Ephrem, deacon and doctor of the Church:https://www.franciscanmedia.org/saint-of-the-day/saint-ephrem/Mt 5:1-12: 1 Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. 2 And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall obtain mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons of God. 10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. 11 “Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven.

The context: TheBeatitudes” form the introductory section in Mathew’s account of the Sermon on the Mount. They are the heart of the Sermon on the Mount, as the Sermon on the Mount is the heart of the whole Gospel, or the “Compendium of Christian Doctrine.” This sermon contains the most essential aspects of Christian behavior that we need to live out, if we are to reach Christian perfection. In essence, the Beatitudes both fulfill and complete the Ten Commandments.

Bombshells: In both Matthew and Luke the Beatitudes have been called a “series of bombshells” or blinding “flashes of lightning followed by deafening thunder of surprise and shock,” because Jesus reverses our “natural” assumption that happiness lies in riches, power, influence, and pleasure. We believe in personal pride: Jesus blesses poverty of spirit. We seek pleasure: Jesus blesses those who mourn. We see the prosperity of aggressive people: Jesus blesses the meek. We love good food and drink: Jesus blesses those who hunger and thirst for righteousness. Thus, Jesus instructs his disciples in the paradoxical blessedness of poverty, hunger, sorrow, and persecution. In poverty, we recognize God’s reign; in hunger, His Providence; in sorrow, true happiness; and in persecution, true joy. In other words, the blessed, the “happy,” on Jesus’ list are the poor in spirit, the compassionate, the meek, the merciful, the clean of heart, the peacemakers, and those who are willing even to be insulted and persecuted for their following of Jesus in action.

Life messages: 1) We need to respond to the challenge of the Beatitudes in daily life. The Beatitudes propose to us a way of life, inviting us to identify with the poor, those who mourn, who are meek, and who hunger and thirst after justice. 2) They challenge us to become compassionate people, to become men and women who are pure in heart, and to become peacemakers in our dealings with one another, in our families and in the society at large, even when this approach to things exposes us to ridicule and persecution. 3) Let us remember that each time we reach out to help the needy, the sick and the oppressed, we share with them a foretaste of the promises of the Beatitudes here and now. Tony (https://frtonyshomilies.com/) L/25

For additional reflections, Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 10 Tuesday:Mt 5:13-16; (“You are the salt of the earth and light of the world”): In the time of Jesus, salt was connected in people’s minds with three special qualities. (i) Salt was connected with purity because it was white and came from the purest of all things, the sun and the sea. Salt was the most primitive of all offerings to the gods. Jewish sacrifices were offered with salt. As the “salt of the earth,” the Christian must be an example of purity, exercising absolute purity in speech, in conduct, and even in thought. God calls His children to preserve and purify. The Church is to preserve modesty (1 Tm 2:9), morality (Eph 5:3-12), and live lives of honesty and integrity (Jn 8:44-47). (ii) Salt was the commonest of all preservatives in the ancient world when people did not have fridges and freezers. It was used to prevent the putrefaction of meat, fish, fruits, and pickles. As the salt of the earth, the Christian must have a certain antiseptic influence on life and society, defeating corruption and making it easier for others to be good. Christians are to be a preserving influence to retard moral and spiritual spoilage in the world. (iii) Salt lends flavor to food items. One of the main functions of salt is to season food, to give it taste and flavor. To be the “salt” of society also means that we are deeply concerned with its well-being. We have to preserve the cultural values and moral principles Jesus has given us, and in this way to make a contribution to the development of a “Culture of Life” to replace the “culture of death” currently darkening our world. Thus, we will be adding flavor to the common life, religious and social. As salt seasoned and preserved food, and as salt keeps a fire burning uniformly in an oven for a longer time, the disciples were to improve the tone of society (“season” it), preserve the Faith, and extend the fire of the Spirit through their evangelization efforts.

The four roles of Christians as Christ’s light of the world. (1) A light is something which is meant to be seen. Christians are a lamp stand. Jesus therefore expects His followers let God’s light be seen by the whole world (Jn 13:35; 17:21). In addition, they must radiate and give light. “Let your light shine before men” (Mt 5:16). By this metaphor Jesus means that our Christianity should be visible in our ordinary activities and interactions in the world, for example, in the way we treat a shop assistant across the counter, in the way we order a meal in a restaurant, in the way we treat our employees or serve our employer, in the way we play a game, or drive or park a motor car, in the daily language we use, and in the daily literature we read. (2) A lamp or light is a guide to make clear the way. So then, a Christian must make the way clear to others. That is to say, a Christian must of necessity be an example, showing the world what Jesus would do in every situation. 3) A light can often be a warning light. A light is often the warning which tells us to halt when there is danger ahead. It is sometimes the Christian’s duty to bring to one’s brother/sister a necessary warning of dangers, present or ahead. If our warnings are given, not in anger, not in irritation, not in criticism, not in condemnation, but in love, they may be effective. 4) Light exposes everything hidden by darkness. (Note Jn 3:19; 1 Cor 4:5; Eph 5:8–11). Let us pause for a moment and ask ourselves how effectively we are carrying the Light Jesus IS as we live our daily lives, allowing that Light to shine on everyone we encounter through our Christian living — the Light Who lovingly warms, warns and guides us all. L/25

For additional reflections, Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections.

June 11 Wednesday: Saint Barnabas, apostle:https://www.franciscanmedia.org/saint-of-the-day/saint-barnabas/Mt 10:7-15: 7 And preach as you go, saying, `The kingdom of heaven is at hand.’ 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay. 9 Take no gold, nor silver, nor copper in your belts, 10 no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. 12 As you enter the house, salute it. 13 And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14 And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. 15 Truly, I say to you, it shall be more tolerable on the Day of Judgment for the land of Sodom and Gomorrah than for that town

The context: Today’s Gospel describes the commissioning of the twelve apostles for the apostolic work of preparing the towns and villages for Jesus’ coming visit to them. Sent out in pairs to preach the coming of the Kingdom of God, repentance, the forgiveness of sins, and liberation, they were to follow Jesus’ detailed action-plan and bear witness to Jesus by their simple lifestyle.

Jesus’ instructions and travel tips. By his instructions, it is clear that Jesus meant his disciples to take no supplies for the road. They were simply to trust that God, the Provider, would open the hearts of believers to take care of their needs. Jesus’ instructions also suggest that the apostles should not be like the acquisitive priests of the day, interested only in gaining riches. They should be walking examples of God’s love and providence. The Jews supported their rabbis, and they judged doing so a privilege as well as an obligation, seeing hospitality as an important religious tradition. The apostles are told they should choose temporary accommodation in a reputable household, should bless the residents with God’s peace, and should be satisfied with the food and accommodation they received, not searching for better. They were to preach “’the Kingdom of Heaven is at hand,’ heal the sick, raise the dead, cleanse lepers, and cast out demons.”

Life messages: 1) We, too, have a witnessing mission:Each Christian is called not only to be a disciple, but also to be an apostle. As apostles, we have to evangelize the world by sharing with others, not just words, or ideas, or doctrines, but our own experience of God and His Son, Jesus. It is through our transparent Christian lives that we must show the love, mercy, and concern of Jesus to the people around us. 2) We also have a liberating mission: There are many demons which can control the lives of people around us, making them helpless slaves — the demon of nicotine & drugs, the demon of alcohol, the demon of gambling, the demon of pornography, the demon of promiscuous sex, the demon of materialism, and the demon of consumerism. We need the help of Jesus to liberate ourselves and others from these things. (Fr. Tony) (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 12 Thursday; Mt 5:20-26: 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. 21 “You have heard that it was said to the men of old, `You shall not kill; and whoever kills shall be liable to judgment.’ 22 But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!’ shall be liable to the hell of fire. 23 So if you are offering your gift at the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift

The context: For the Scribes and the Pharisees, the external fulfillment of the precepts of the Mosaic Law was the guarantee of a person’s salvation. In other words, a man saved himself through the external works of the Law. Jesus rejects this view in today’s Gospel passage, taken from the Sermon on the Mount. For Jesus, justification or sanctification is a grace, a free, strengthening gift from God. Man’s role is one of cooperating with that grace by being faithful to it, and using it as God means it to be used. Jesus then outlines new moral standards for his disciples.

Control of anger: Anger is the rawest, strongest, and most destructive of human emotions. Describing three stages of anger and the punishment each deserves, Jesus advises his disciples not to get angry in such a way that they sin.

1) Anger in the heart (“brief stage of insanity” Cicero): It has two forms: a) a sudden, blazing flame of anger which dies suddenly. b) a surge of anger which boils inside and lingers, so that the heart seeks revenge and refuses to forgive or forget. Jesus prescribes trial and punishment by the Village Court of Elders as its punishment.

2) Anger in speech: The use of words which are insulting (“raka“=“fool”), or damaging to the reputation (“moros” = a person of loose morals). Jesus says that such an angry (verbally abusive) person should be sent to the Sanhedrin, the Jewish religion’s Supreme Court, for trial and punishment.

3) Anger in action: Sudden outbursts of uncontrollable anger, which often result in physical assault or abuse. Jesus says that such anger deserves hellfire as its punishment.

In short, Jesus teaches that long-lasting anger is bad, contemptuous speech or destroying someone’s reputation is worse, and harming another physically is the worst.

Life messages: 1)Let us try to forgive,forget, and move toward reconciliation as soon as possible. St. Paul advises us “Be angry (righteous anger), but do not sin” (Eph 4:26). 2) When we keep anger in our mind, we are inviting physical illnesses like hypertension, and mental illnesses like depression. 3) Let us relax and keep silence when we are angry, pray for God’s strength for self-control, and ask Him for the grace, first to desire to forgive, and then actually to forgive, those who have injured us Fr. Tony (https://frtonyshomilies.com/) L/25

. For additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 13 Friday: Saint Anthony of Padua, priest and doctor of the Church: https://www.franciscanmedia.org/saint-anthony-of-padua/ and Mt 5:27-32: But I say to you that everyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell. 31 “It was also said, `whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of unchastity, makes her and adulteress; and whoever marries a divorced woman commits adultery.

The context:In his Sermon on the Mount, Jesus outlines a new moral code for his followers, which is different from the Mosaic moral code. He insists that adultery, the violation of the Sixth Commandment, is also committed through willfully generated evil and impure looks, and evil thoughts and desires purposely created and held in the mind.

Interpreting Jesus’ words about self-mutilation. Our hands do not themselves sin, but are made the mind’s agents for sin according to what we touch and how we touch, in lust or greed or violence. Our eyes become agents of sins according to what they look at. In recommending mutilation of eyes and hands, Jesus is not speaking literally because we have more sins than we have body-parts. Besides, even if all offending parts were removed, our minds — the source of all sins — would still be intact, causing us to sin by thoughts and desires. So, Jesus teaches us that, just as a doctor might remove a limb or some part of the body like an infected gall bladder, an inflamed appendix, cancerous colon sections, etc., in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to commit grave sin or which leads to spiritual death (the “near occasions of sin.”) Hence, these warnings are actually about our attitudes, dispositions, and inclinations. Jesus recommends that our hands become agents of compassion, healing, and comfort, and that our eyes learn to see the truth, goodness, and beauty that are all around us.

Clear teaching on divorce: According Matthew’s account, adultery is the only ground in the Old Testament for sanctioning divorce. Based on the NT teachings given in Mk 10:1-12, Mt 5:31-32; Mt 19:3-9; Lk 16:18; and 1 Cor 7:10-11, the Catholic Church teaches that Marriage is a Sacrament involving both a sacred and legal contract between a man and a woman and, at the same time, a special Covenant with the Lord. “Divorce is also a grave offense against the natural law. Besides, it claims to break the contract, to which the spouses freely consented, to live with each other till death….” Divorce is immoral also because it introduces disorder into the family and into society” (CCC #2384, 2385).Fr. Tony (https://frtonyshomilies.com/) L/25

For additional reflections, Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 14 Saturday: Mt 5:33-37: Mt 5:33-37:: 33 “Again you have heard that it was said to the men of old, `You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, do not swear at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not swear by your head, for you cannot make one hair white or black. 37 Let what you say be simply `Yes’ or `No’; anything more than this comes from evil.

The context: Jesus outlines a new moral code for his followers in his Sermon on the Mount, different from, and superior to, the Mosaic moral code. According to the teachings of Jewish rabbis, the world stands fast on truth, justice, and peace; hence, liars, slanderers, scoffers, and hypocrites will not enter Heaven. The rabbis classified two types of oaths as offensive to God: 1) frivolous oaths using God’s name to support a false statement, because this violates the second commandment. 2) evasive oaths using words like Heaven, Jerusalem, my head, because God is everywhere, and He owns everything.

Jesus’ teaching: Be righteous; be men and women of integrity and character. If one is honest in one’s words and deeds, there is no need for one to support one’s statements and transactions with oaths or swearing. “How forceful are honest words”! (Job 6:25). An oath is a solemn invocation of God (“So help me, God!”) to bear witness to the truth of what one asserts to be the case or to the sincerity of one’s undertakings in regard to future actions. It is necessary and admissible to ask God’s help in the discharge of an important social duty (e.g., President’s oath of office) or while bearing witness in a court of law (“I will tell the truth, the whole truth, and nothing but the truth, so help me, God”). In other cases, Jesus teaches, “Say ‘Yes,’ when you mean ‘Yes.’ and say ‘No,’ when you mean ‘No,’ (Mt 5:37). That is, He invites us to live in truth in every instance and to conform our thinking, our words and our deeds to the truth.

Life messages: 1) Let us be true to God, to ourselves and to others. 2) Let us allow God’s word of truth to penetrate our minds and heart and to form our conscience. Fr. Tony (https://frtonyshomilies.com/) L/25

For additional reflections, Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Fr. Tony: Holy Trinity Sunday (June 15th)

HOLY TRINITY SUNDAY (June 15) 1-page summary (L-25)– 1 page synopsis

Introduction: The mystery of the most Holy Trinity is a basic doctrine of Faith in Christianity, understandable not with our heads but with our hearts. It teaches us that there are three distinct Persons in one God, sharing the same Divine Nature, co-equal and co-eternal. Our mind cannot grasp this doctrine which teaches that 1+1+1 = 1 and not 3. But we believe in this Mystery because Jesus, Who is God, taught it clearly, the Evangelists recorded it, the Fathers of the Church tried to explain it, and the Councils of Nicaea and Constantinople defined it as a dogma of Christian Faith. (Add a pertinent anecdote).

Importance in Christian life: 1) All prayers in the Church begin in the Name of the Holy Trinity and end glorifying the Trinity. 2) All Sacraments are administered (we are baptized, confirmed, anointed, our sins are forgiven, our marriages are blessed, and our Bishops, priests and deacons are ordained) in the name of the Holy Trinity. 3) When Church bells ring thrice daily, they remind us to give glory to the Holy Trinity for the Incarnation of Jesus and His Redemption of all of us. 4) We bless ourselves, and the priest blesses us, in the Name of the Holy Trinity.

Biblical basis: There are only vague and hidden references to the Trinity in the Old Testament. But the New Testament gives clear teachings on the Holy Trinity.

1) At the Annunciation, God the Father sent His angel to Mary, God the Holy Spirit came upon her, the Power of the Most High overshadowed her, and God the Son became Incarnate in her womb.

2) At the Baptism of Jesus, when the Son received the baptism of repentance from John the Baptist, the Father’s Voice was heard, and the Holy Spirit appeared as a Dove and descended upon Jesus.

3) At the Ascension, Jesus commissioned his disciples to baptize those who believed, in the name of the Father and of the Son and of the Holy Spirit.

4) John’s account: In John’s Gospel, chapters 15–18, we have a detailed account of Jesus’ teaching of the role of each Person of the Holy Trinity: a) God the Father creates and provides for His creatures. b) God the Son redeems us and reconciles us with God. c) God the Holy Spirit sanctifies us, strengthens us, teaches us, and guides us to God.

Life messages: 1) Let us respect ourselves and others because everyone is the temple of the Holy Spirit where all Three Persons of the Holy Trinity abide.

2) Let us have the firm conviction that the Trinitarian God abides in us, that He is the Source of our hope, courage, and strength, and that He is our final destination.

3) Let us practice the Trinitarian relationship of love and unity in the family relationships of father, mother, and children because by Baptism we become children of God and members of God’s Trinitarian family.

4) Let us practice the I–God–my neighbor vertical and horizontal Trinitarian relationships in this life by loving God and our neighbors.

HOLY TRINITY (June 25)_(Prov 8: 22-31 Rom 5: 1-5 Jn 16: 12-15).

Homily starter anecdotes: # 1: Simplified explanations by Ss. Patrick, Cyril and John Maria Vianney: Since the Holy Trinity is a mystery, all these examples are only the shadows of the shadows of the Truth. The shamrock, a kind of clover, is a leguminous herb that grows in marshy places. St. Patrick, the missionary patron saint of Ireland, used the shamrock to explain the Holy Trinity.  The story goes that one day his friends asked Patrick to explain the Mystery of the Trinity.  He looked at the ground and saw shamrocks growing amid the grass at his feet.  He picked one up one of its trifoliate leaves and asked if it were one leaf or three.    Patrick’s friends couldn’t answer – the shamrock leaf looked like one but it clearly had three parts.  Patrick explained to them: “The mystery of the Holy Trinity – one God in Three Persons: the Father, the Son and the Holy Spirit – is like this, but more complex and less intelligible.”     St. Cyril, the teacher of the Slavs, tried to explain the Mystery of the Most Holy Trinity using sun as an example.    He said, “God the Father is that blazing sun. God the Son is its light and God the Holy Spirit is its heat — but there is only one sun. So, there are three Persons in the Holy Trinity but God is One and indivisible.” St. John Marie Vianney used to explain Holy Trinity using lighted candles, roses on the altar, and water in the cruets. “The flame has color, warmth and shape. But these are expressions of one flame. Similarly, the rose has color, fragrance and shape. But these are expressions of one reality, namely, rose. Water, steam and ice are three distinct expressions of one reality. In the same way one God revealed Himself to us as Father, Son and the Holy Spirit.” Watch:  https://www.youtube.com/watch?v=KQLfgaUoQCw&feature=player_detailpage (Fr. Tony (https://frtonyshomilies.com/))

# 2: The mystery of man created by a mysterious Triune God: How complex and mind-boggling is our physical construction! Chemically, the body is unequalled for complexity.  Each one of its 30 trillion cells is a mini chemical factory that performs about 10,000 chemical functions. With its 206 bones, 639 muscles, 4 million pain sensors in the skin, 750 million air sacs in the lungs, 16 million nerve cells and 30 trillion cells in total, the human body is remarkably designed for life. And the brain!  The human brain with the nervous system is the most complex arrangement of matter anywhere in the universe.  One scientist estimated that our brain, on the average, processes over 10,000 thoughts and concepts each day. The three billion DNA pairs in a fertilized egg (a child into whom God has already breathed an immortal, spiritual soul), control all human activities, and the 30,000 genes make 90,000 proteins in the body. Bill Bryson in his book, A Short History of Nearly Everything, says it is a miracle that we even exist.  Trillions of atoms come together for approximately 650,000 hours (74 years calculated as the average span of human life), and then begin to silently disassemble and go off to other things. There never was something like us before and there never will be something like us again. But for 650,000 hours the miracle or mystery that is uniquely us, exists. One could spend years just dealing with the marvelous intricacies and majesty of God’s creation. We are, as the Psalmist states “fearfully and wonderfully made.” — No wonder we cannot understand the mystery of the Triune God Who created us! Fr. Tony (https://frtonyshomilies.com/)

 # 3: The mystery of the magnitude of the universe: The universe has around 100–1000 billion galaxies. Our galaxy is called the Milky Way. The Milky Way contains 100–400 billion stars with their planets (including the sun and its planets), and our earth is one of its tiny planets. This means that our Sun is just one star among the hundreds of billions of stars in our Milky Way Galaxy.  The diameter of the observable universe is about 93 billion light years: a   light-year is a unit of length equal to 6 trillion miles. The number and size of galaxies and stars and planets in the universe remain mind-baffling mysteries. In spite of all our latest astronomical discoveries and studies, we have been able to send astronomers only to our earth’s single moon. — So it’s no wonder that the nature of the Triune God (Who created  everything that has existence by His will and word alone), remains a mystery. That is why we have to accept in Faith the mystery of the Triune God  Who has revealed Himself in the Holy Scripture!
(https://youtu.be/hTuJby2_97E)  (https://youtu.be/9Dsq-FrEJxo). Fr. Tony (https://frtonyshomilies.com/)

 # 4: “But that is impossible, my dear child!There is a very old and much-repeated story about St. Augustine of Hippo, one of the intellectual giants of the Church.  He was walking by the seashore one day, attempting to arrive at an intelligible explanation for the mystery of the Trinity.  As he walked along, he saw a small boy on the beach, pouring seawater from a shell into a small hole in the sand.  “What are you doing, my child?” asked Augustine.  “I am emptying the sea into this hole,” the boy answered with an innocent smile.  “But that is impossible, my dear child!” said Augustine.  The boy stood up, looked straight into the eyes of Augustine and replied, “What you are trying to do – comprehend the immensity of God with your small head – is even more impossible.”  Then he vanished.  The child was an angel sent by God to teach Augustine a lesson.  Later, Augustine wrote: “You see the Trinity, if you see love.”  According to him, the Father is the lover, the Son is the loved one and the Holy Spirit is the personification of the very act of loving. This means that we can understand something of the Mystery of the Holy Trinity more readily with the believing heart than with our feeble mind. Evagrius of Pontus, a Greek monk of the 4th century who came from what is now Turkey in Asia and later lived out his vocation in Egypt, said: “God cannot be grasped by the mind. If God could be grasped, God would not be God.” Fr. Tony (https://frtonyshomilies.com/)

 Introduction: Today’s feast invites us to live in the awareness of the presence of the Triune God within us: The Father, the Son, and the Holy Spirit. The mystery of the Holy Trinity, a doctrine enunciated by the ecumenical councils of Nicaea and Constantinople, is one of the fundamental doctrines of Christianity and the greatest mystery of our Faith, namely, that there are Three Divine Persons, sharing the same Divine Nature in one God.     “There is one God, who has three Persons, Father, Son and Holy Spirit.  Each Person is God, yet there is still only one God” (CCC #234, #253-256). We have the Father Who is the Creator, the Son Who is the Redeemer and the Holy Spirit Who is the Sanctifier and the Counselor. The doctrine of Three Persons in one God, co-equal and co-eternal in Divinity yet distinct in Person, is not explicitly spelt out in the Bible. Even the very word “Trinity” is not found in the Bible. But the doctrine of the Trinity underlies all major Christian feasts, including Christmas, the Epiphany, Good Friday, Easter, the Ascension and Pentecost. All the official prayers of the Church, including the Holy Mass and the Sacraments, begin with an address to the Holy Trinity: “In the Name of the Father and of the Son and of the Holy Spirit.” We are baptized, our sins are absolved, and we are anointed in the Name of the Blessed Trinity. Throughout the world, when Church bells ring three times a day, Christians are being invited to pray to God the Father (the Provider); God the Son (the Savior); and God the Holy Spirit (the Sanctifier), giving glory to the Triune God for the Incarnation of the Son and our Redemption through His suffering and death. When these Bells ring, we pray the  Angelus, or (in the Easter Season), the Regina Coeli. We bless ourselves with the Sign of the Cross, invoking the Name of the Father and of the Son and of the Holy Spirit, and we conclude our prayers glorifying the Eternal Holy Trinity, saying “Glory be to the Father and to the Son and to the Holy Spirit as it was in the beginning is now and every shall be. Amen.” Today’s readings convey the fundamental mystery that the Triune God reaches out to people with love, seeking the deepest communion with them.

Frank Sheeds and the Holy Trinity: The great apologist Frank Sheed used to propose a very interesting approach to understanding something of the Mystery of the Most Holy Trinity. He started by thinking about our own human nature. Each one of us exists, but since we are spiritual, we also have an idea of ourselves. We can think about ourselves, reflect on ourselves, and know ourselves. This is why human beings are the only animals on earth who write diaries.

That’s similar to what happens in the relationship between God the Father and God the Son. God the Father is spiritual, able to know Himself. He has an Idea of Himself. But, since His knowledge is limitless, unlike ours, that Idea of Himself is perfect and perfectly complete. But to be perfect, the Idea, or the Word, has to share in God’s own existence; the Word actually has to be a Divine Person. And so, God the Father, from all eternity, knowing Himself, engenders the Son, the perfect Image of the Father. And then, of course, since both the Father and the Son are Infinitely Good and Beautiful, as soon as They know Each Other, They also love Each Other. Even we, when we think about ourselves, know something of ourselves, and love ourselves. We want the best for ourselves. We are glad that we exist. But God’s Love, like his Knowledge, is limitless, Infinite, and so this Love, too, has to be Infinite and so intense and so full that It shares fully in the Divine existence; this Love is a Divine Person – the Holy Spirit.

This is the mystery we profess each week when we affirm our belief in the Son of God, who is “consubstantial [one in Being] with the Father, God from God, light from light true God from true God” and in the Holy Spirit, who “with the Father and the Son is worshipped and glorified.” (E- Priest) — (Holy Trinity: Our God is far beyond the grasp of our intellect. All we can say is: God, the Father, our Father, is Omnipresent and so I live in Him because the universe exists in Him. The Son, Jesus is Emmanuel – God with us — and so He is always with me; I live with Him. The Holy Spirit is the One Who inspires us all from within us, and so The Holy Spirit lives in my heart. There is only one God.  We live in Him; He lives with us and He lives in us. Yahvheh – “I am Who am” — He is all (Joe Vempeny).  (The great 20th-century Catholic Theologian Father Karl Rahner, SJ, was supposedly asked once by a priest-friend how he should explain the Holy Trinity when preaching. Father Rahner’s reply was simple: “Don’t!” The mystery we celebrate in today’s feast defies not only explanation but also comprehension (OSV)

Here are the correct readings for year C (2025): Correct first reading: Prv 8:22-31; The central theme: Catholic commentary on Proverbs 8:22-31 emphasizes the divine origin and creative role of Wisdom, often interpreted as a prefiguration of Christ and the Holy Spirit. This passage describes Wisdom as existing before creation, actively participating with God in the formation of the universe, and delighting in humanity. Catholic tradition sees Wisdom in this passage as a foreshadowing of the eternal Word (Logos) of God, later identified with Jesus Christ. The text explained: The passage highlights that Wisdom was “possessed” or “brought forth” by God before the beginning of creation, emphasizing her eternal nature and divine origin. Wisdom is presented as God’s companion and advisor during the creative process, participating in the shaping of the heavens, earth, and all that exists. Catholic tradition connects Wisdom in Proverbs 8 with the eternal Word of God, the Second Person of the Trinity, who is identified with Jesus Christ in the New Testament. The description of Wisdom’s role in creation mirrors Christ’s role as the agent of creation in John 1:1-3. The passage is also seen as reflecting the Trinity, with Wisdom representing the eternal Wisdom of God, prefiguring the Son, and suggesting the relational aspect of the Trinity even in creation. The passage emphasizes the joy and delight that Wisdom experiences in the created world, including humanity, which is understood as a reflection of God’s own joy in creation. Catholic tradition encourages believers to imitate Wisdom’s openness, creativity, and delight in the world, recognizing that God is active in new ways in different times and places. The passage also calls for discernment and prudence in navigating the world, recognizing that Wisdom helps us understand and respond to new situations. In essence, Catholic interpretation of Proverbs 8:22-31 sees Wisdom as a divine attribute, a prefiguration of Christ, and a guide for living a life that reflects God’s own joy and creativity in the world. 

Correct second reading: Rom 5:1-5; The central theme: In Romans 5:1-5, the Apostle Paul emphasizes the transformative effects of justification by faith in Jesus Christ, highlighting peace with God, access to grace, and hope in God’s glory. Catholics interpret these verses as demonstrating the foundational role of faith in receiving God’s gift of salvation and the ongoing process of sanctification through the Holy Spirit. The text explained:  Paul states that “since we are justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). This peace is not merely an absence of conflict, but a reconciled relationship with God, achieved through Christ’s atoning sacrifice. Through Christ, believers gain access to God’s grace, a free gift of His love and favor, which empowers them to live a Christian life. Justification by faith gives believers a confident hope of sharing in God’s glory, an eschatological promise that motivates them to persevere in their faith. Paul notes that believers can even boast in their afflictions, as these trials, with the support of the Holy Spirit, lead to endurance and character development.  This process of endurance and character development is part of the ongoing work of sanctification, the process of becoming more Christ-like. Paul emphasizes that God’s love has been poured into believers’ hearts through the Holy Spirit. This outpouring of love is connected to the indwelling of the Holy Spirit, signifying God’s presence and power within the believer. Romans 5:1-5 highlights the interconnectedness of the Father, Son, and Holy Spirit in the work of salvation.  The passage emphasizes that salvation is a gift from God, initiated by God’s love and accomplished through Christ, with the Holy Spirit actively involved in the process. In essence, Romans 5:1-5 is a foundational passage for understanding the Catholic doctrine of salvation, emphasizing the centrality of faith in Jesus Christ, the gift of grace, the role of the Holy Spirit, and the ongoing process of sanctification.

Correct gospel reading: Jn 16: 12-15: The theme: In John 16:12-15, Jesus tells his disciples that he has more to share with them, but they cannot yet bear it. He promises to send the Holy Spirit, the Spirit of truth, who will guide them into all truth. The Spirit will not speak on his own but will declare what he learns from Jesus and the Father, revealing things to come and glorifying Jesus. This passage highlights the role of the Holy Spirit as the divine interpreter of Jesus’s teachings and a guide for the Church in understanding the fullness of God’s revelation.

The text explained: Jesus acknowledges that he has more to tell them, indicating that his earthly ministry, while foundational, does not encompass the entirety of God’s truth. The Holy Spirit, also known as the Advocate or Paraclete, is sent to continue Jesus’s teaching ministry. The Spirit’s role is to guide believers into “all the truth,” meaning that the Spirit will help them understand the full meaning of Jesus’s words and actions and apply them to new situations and challenges. The Spirit will not speak independently but will reveal what he hears from the Father and the Son, ensuring that the revelation is consistent with the divine source. The Spirit’s work is ultimately to glorify Jesus, meaning that the Spirit will reveal the true nature and significance of Jesus and his mission. The promise of the Holy Spirit signifies a continuity of God’s revelation, moving from the earthly ministry of Jesus to the ongoing work of the Spirit in the Church. The Spirit’s role is not to supplant Jesus but to interpret and apply his teachings, ensuring that the Church remains faithful to the original revelation. While the Spirit’s work is described in the future tense, the Church experiences the Spirit’s guidance in the present, continuing to learn and grow in understanding.

Exegetical notes: 1) The development of the Trinitarian doctrine in the Church.  The oldest doctrinal formulation of the Church’s belief in the Trinity is found in the Apostles’ Creed which has served both as the basis of instruction for catechumens and as the Baptismal confession of Faith since the second century.  Later, the Nicene Creed, originating at the Council of Nicaea (AD 325), stated the doctrine more explicitly.  This creed was introduced into our Western liturgy by the regional council of Toledo in AD 589. God has revealed to us three separate functions that are attributed to the Three Persons.  He has told us that it is proper to attribute to God the Father the work of Creation, to God the Son the work of Redemption, and to God the Holy Spirit the work of Sanctification.  Our knowledge of God as Trinity is made possible by God, Who has chosen to reveal Himself as Father, Son, and Holy Spirit.  As Father, God has brought forth the created universe, including our own being.  As the Father’s Only-begotten Son Incarnate, Jesus, God has made known One Who hears our cries, Who cares, Who counts the hairs on our head, and Who loves us so passionately that He became one of us in order to suffer for our sins, and even to die for us. that we may live forever in Him.  As Spirit, God remains with us and within us, guiding, protecting, comforting, instructing, and defending us throughout our lives here that we may be one with God forever.

2) The Triune God as seen in the Old Testament: Since Yahweh, the God of Israel, was careful to protect His Chosen People from the pagan practice of worshipping several gods, the Old Testament books give only indirect and passing references to the Trinity, and the Jewish rabbis never understood them as references to the Holy Trinity.    Genesis 1:26 presents God speaking to Himself:  “Let Us make man in Our image, according to Our likeness.”    Genesis 18:2 describes how Yahweh visited Abraham under the appearance of three men, an event that the Russian Orthodox Church celebrates as the “Trinitarian Experience of Abraham.” In Genesis 11:7, before punishing the proud builders of the Tower of Babel, God says, “Come, let Us go down among them and confuse their language.”  These passages imply, rather than state, the doctrine of the Trinity.

3) Clear statement of God as Triune in the New Testament.

  1. The Annunciation (Lk 1: 26-38), describes how God the Father sent the Archangel Gabriel to Mary to announce to her that God the Holy Spirit, would “come upon” her, that “the power the Most High” would “overshadow” her, that the Son would be made flesh in her womb: “Therefore, the Child to be born will be called holy, the Son of God.”
  2. b) During the Baptism of Jesus (Mt 3:16-17), the Holy Spirit is shown descending on Jesus in the form of a Dove, while the Voice of God the Father is heard from the clouds, saying, “You are My Beloved Son in Whom I am well pleased” (Lk 4:22).
  3. c) John (Chapters 15 through 18) presents the detailed teaching of Jesus on the Persons of the Holy Trinity.
  4. d) In the preaching mission given by the risen Lord to the disciples, Jesus commands them to baptize people “in the Name of the Father and of the Son and of the Holy Spirit.”(Mt 28:18-20; Confer also Jn 10:30).

 Life messages: 1) We need to respect ourselves and respect others.  Our living belief in the presence of the Triune God within us should help us to esteem ourselves as God’s holy dwelling place, to behave well in His holy presence, and to lead purer and holier lives, practicing acts of justice and charity.  This Triune Presence should also encourage us to respect and honor others as “Temples of the Holy Spirit. 

2) We need to be aware of God as the Source of our strength and courage. Our awareness and conviction of the presence of God within us give us the strength to face the manifold problems of life with Christian courage.  It was such a conviction that prompted the early Christian martyrs being taken to their execution to shout the heroic prayer of Faith from the Psalms: “The Lord of hosts is with us, the God of Jacob is our refuge ” (Ps 46:7,11).  

3) We need to see the Trinity as the model for our Christian families: We are created in love to be a community of loving persons, just as the Father, Son, and Holy Spirit are One in Love. From the day of our Baptism, we have belonged to the One God, Father, Son, and Holy Spirit.  How privileged we are to grow up in such a beautiful Family! Hence, let us turn to the Father, Son, and Holy Spirit in prayer every day.  We belong to the Family of the Triune God.  The love, unity, and joy in the relationship among the Father, Son, and Holy Spirit should be the supreme model of our relationships within our Christian families.  Our families become truly Christian when we live in a relationship of love with God and with others.

4) We are called to become more like the Triune God through all our relationships.  We are made in God’s image and likeness.  Just as God is God only in a Trinitarian relationship, so we can be fully human only as one member of a relationship of three partners.  The self needs to be in a horizontal relationship with all other people and in a vertical relationship with God.  In that way our life is Trinitarian like that of God.  Modern society follows the so-called “I-and-I” principle of unbridled individualism and the resulting consumerism.  But the doctrine of the Blessed Trinity challenges us to adopt an “I-and-God-and-neighbor” principle: “I am a Christian insofar as I live in a relationship of love with God and other people.”  Like God the Father, we are called upon to be productive and creative persons by contributing to the building up of the fabric of life and love in our family, our Church, our community, and our nation.  Like God the Son, we are called to a life of sacrificial love and service, so that we may help Him to reconcile people with each other and with God, to become peacemakers, to put back together that which has been broken, and to restore what has been shattered.  Like God the Holy Spirit, we are called, with His help, to uncover and teach Truth and to dispel ignorance. (Trinitarian spirituality:  “The doctrine of the Trinity affirms that it belongs to God’s very Nature to be committed to humanity and its history, that God’s Covenant with us is irrevocable, that God’s Face is immutably turned toward us in love, that God’s Presence to us is utterly reliable and constant…. Trinitarian spirituality is one of solidarity between and among persons. It is a way of living the Gospel attentive to the requirements of justice, understood as rightly ordered relationships between and among persons.” Dictionary of Spirituality)

St. Francis Xavier’s favorite prayer was: “Most Holy Trinity, Who live in me, I praise You, I worship You, I adore You, and I love You.”  May the Son lead us to the Father through the Spirit, to live with the Triune God forever and ever! Amen.

JOKES OF THE WEEK:    

1) Trinitarian Love, the essence of family life: One day, while he was walking with God in the Garden of Eden Adam said, “Excuse me God, can I ask you a few questions?” God replied, “Go on Adam, but be quick.  I have a world to create.”
So, Adam says, “When you created Eve, why did you make her body so curved and tender unlike mine?” “I did that, Adam, so that you could love her.” “Oh, well then, why did you give her long, shiny, beautiful hair?” “I did that Adam so that you could love her.” “Oh, well then, why did you make her so stupid?  Is that too because I should love her?” Well, Adam, no.  I did that so that she could love you.”

# 2: Wisdom from child’s mouth:  A priest went into a second-grade classroom of the parish school and asked, “Who can tell me what the Blessed Trinity means?” A little girl lisped, “The Blethed Twinity meanth there are thwee perthonth in one God.” The priest, taken aback by the lisp, said, “Would you say that again? I don’t understand what you said.” The little girl answered, “Y’not thuppothed to underthtand; ‘t’th a mythtewy.” (Another version: At Confirmation, the Archbishop asked the children for a definition of the Holy Trinity. A girl answered very softly – “The Holy Trinity is three persons in one God.” The Archbishop, who was rather old and almost deaf, replied, “I didn’t understand what you said.” And the young theologian standing in front of him replied: “Well, Your Excellency, you are not supposed to. The Trinity is a mystery. Nobody understands it.)”

# 4: Trinitarian pastor: One parishioner said, “The Trinitarian God is a lot like our pastor. I don’t see him through the week, and I don’t understand him on Sunday.”

5) God Is Everywhere: A pastor was trying to explain to a little Sunday school child that God is calling people everywhere in the world to believe in him. “God is much bigger than we imagine him to be and God can use all of us in lots of different ways to do his work everywhere,” the pastor said. “God is everywhere!” “Everywhere?” asked the little boy. “Everywhere!” said the pastor. The boy went home and told his mother, “God is everywhere! The pastor said so.” “Yes, I know,” said the mother. “You mean He is even in the cupboard?” “Yes,” said the mother. “In the refrigerator — even when we close the door and the light goes out?” “Yes,” said the mother. “Even in the sugar bowl?” the lad asked as he took the lid off. “Yes,” said the mother, “even in the sugar bowl.” The boy slammed down the lid and said, “Now I’ve got Him!”

8) Lutheran satire about St. Patrick’s bad analogies (Funny You Tube joke): https://www.youtube.com/watch?v=KQLfgaUoQCw&feature=player_detailpage

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle  C  Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6) Father’s advice to his son in law before giving his daughter in marriage; (Hilarious video illustrating the role of the Trinitarian God in marriage)

https://www.youtube.com/watch?feature=player_embedded&v=eqEkPjUbmIA

7)Catholic doctrines in short videos; http://thatcatholicshow.sqpn.com/

8) Catholic pages Directory: http://www.catholic-pages.com/dir/default.asp

9) The Catholic Liturgical Calendar page: http://www.easterbrooks.com/personal/calendar/index.php

10) Fr. Don’s video homily collections: https://sundayprep.org/prep-videos/  

 11) Video Sunday-Scripture study by Fr. Geoffrey Plant: https://www.youtube.com/user/GeoffreyPlant2066 7)Virtual tour of Sistine chapel, Vatcan: http://www.vatican.va/various/cappelle/sistina_vr/index.html?utm_source=Twitter

12) Free program for men’s renewal in parishes:  https://www.paradisusdei.org/index.php/programs/tmiy

(Video URL)= https://www.paradisusdei.org/index.php/programs/tmiy

29 Additional anecdotes:

1) Trinity prayer of Tolstoy’s hermits: Three Russian monks lived on a faraway Island. Nobody ever went there. However, one day their Bishop decided to make a pastoral visit to learn more about their religious life. But when he arrived, he discovered that they did not know even the Lord’s Prayer. So, he spent all his time and energy teaching them the Our Father and then left them, satisfied with his pastoral visit. But when his small ship had left the island and was back in the open sea, he suddenly noticed the three monks walking on the water – in fact they were running after the ship. When they approached it, they cried out, “Dear Bishop we have forgotten the Lord’s Prayer you taught us!” The Bishop, overwhelmed by what he was seeing and hearing asked them, “But dear brothers, how then do you pray?”  They answered, “We just say, there are three of us and there are three of you, have mercy on us.” The bishop, awestruck by their sanctity and simplicity said, “Go back to your island and be at peace.” [Adapted from Leo Tolstoy- The Three Hermits (Russian: Три Старца), a short story by Russian author Leo Tolstoy (Lev Nikolayevich Tolstoy), written in 1885 and first published in 1886 in the weekly periodical Niva (нива).] Fr. Tony (https://frtonyshomilies.com/) 

2) The world’s biggest mysteries scientists still can’t solve: Ghost ships, alien contact, and technology, all built thousands of years before their time, still remain mysteries, unexplained by modern science.  Eleven such mysteries are the 1) Baghdad, or Parthian, Battery, date ca. 2000 years ago, capable of generating electric charge. 2) Terrifying SOS message about the death of all crew members from a from a Dutch freighter, the SS Ourang Medan. 3) The Dancing Plague of 1518 which made 400 women hysterically dance themselves to death. 4) Man, with no identity: A man who would soon adopt the name Benjaman Kyle woke up in 2004 outside of a Burger King in Georgia without any clothes, any ID, or any memories. 5)  The WOW! Signal received by Jerry Ehman, a volunteer for SETI, the Search for Extraterrestrial Intelligence from within the Sagittarius constellation near a star called Tau Sagittarii, 120 light years away. 6)  The Voynich Manuscript: The writing is composed of over 170,000 characters written in patterns that resemble natural language. The sections appear to describe different topics of herbal, astronomical, biological, cosmological, and pharmaceutical nature. 7) Oak Island Money Pit: Oak Island is the home of what is informally known as the “Money Pit,” of Nova Scotia in eastern Canada. It is an incredibly deep hole of incredibly elaborate construction discovered in 1795. 8) The Antikythera mechanism is an incredibly intricate analogue computer found in a shipwreck near Greece in the year 1900. The device was used to determine the positions of celestial bodies using a mind-bogglingly complex series of bronze gears. 9) “Sea Peoples — a technologically inferior, unaffiliated group of seafaring warriors who raided the lands and are often credited with the collapse of once-great civilizations in the Aegean and eastern Mediterranean regions. 10) Turkey’s Göbekli Tepe is composed of more than 200 pillars, up to 20 feet in height and weighing up to 20 tonnes, arranged in roughly 20 circles, built more than 13,000 years ago, predating Stonehenge by more than 8,000 years. 11) The Confederate Treasury. The year was 1865, and the American Civil War was drawing to a close. As the Union army marched the final path to victory, the Confederate Secretary of the Treasury George Trenholm made one last effort to preserve the South’s assets by liquefying all gold and silver and burying them in untraceable places along with jewels. (http://www.news.com.au/technology/science/archaeology/the-worlds-biggest-mysteries-scientists-still-cant-solve/news-story/aac87ed0bc09d5cd4dfba0d49f613334) — But these are no mysteries in comparison with the mystery of the Holy Trinity. Fr. Tony (https://frtonyshomilies.com/)

3) Human mystery confronting divine mystery: The story is told that Franklin D. Roosevelt and one of his close friends, Bernard Baruch, talked late into the night one evening at the White House. At last, President Roosevelt suggested that they go out into the Rose Garden and look at the stars before going to bed. They went out and looked into the sky for several minutes, peering at a nebula with thousands of stars. Then the President said, “All right, I think we feel small enough now to go in and go to sleep.”  — The wonder of the power and wisdom of God puts things in perspective for us humans. Creation was not an accident, but the result of a Divine Plan; planets, stars, plants, birds, fish,  and animals  were all created by God. And the climax of God’s creation was humanity. (Fr. Kayala). Fr. Tony (https://frtonyshomilies.com/)

4) Aggressively selfish baby: A report some years ago, allegedly by the Minnesota Crime Commission, painted a dark picture of human nature indeed, particularly with regard to small children. I quote: “Every baby starts life as a little savage. He is completely selfish and self-centered. He wants what he wants when he wants it – his bottle, his mother’s attention, his playmate’s toy, his uncle’s watch.  Deny him these once, and he seethes with rage and aggressiveness, which would be murderous were he not so helpless. He is, in fact dirty. He has no morals, no knowledge, no skills. This means that all children not just certain children are born delinquent.  If permitted to continue in the self- centered world of his infancy, given free rein to his impulsive actions to satisfy his wants, every child would grow up a criminal a thief, a killer, or a rapist.” [Cited in R. Scott Richards, Myths the World Taught Me (Nashville: Thomas Nelson Publishers, 1991), p.  39.] — It is to transform this self-centered human nature into a selfless, loving, God-centered one that the Second Person of the Holy Trinity took human form as described in today’s Gospel. Fr. Tony (https://frtonyshomilies.com/)

5) “You ask me a riddle?”  Richard, Cardinal Cushing (d. 11/2/1970; Archbishop of Boston, MA), told of an occasion when he was administering last rites to a man who had collapsed in a general store. Following his usual custom, he knelt by the man and asked, “Do you believe in God the Father, God the Son, and God the Holy Spirit?” The Cardinal said the man roused a little bit, opened an eye, looked at him and said, “Here I am, dying, and you ask me a riddle?” — Call them riddles. Call them Mysteries. There are things about life and Faith we do not understand, but I am not going to suggest that you resign your effort to understand. Fr. Tony (https://frtonyshomilies.com/)

6) “The undertaker!” There is an old story about a henpecked husband who went to a psychologist. He was tired of being dominated by his wife. The psychologist told him, “You do not have to accept your wife’s bullying. You need to go home right now and let her know that you’re your own boss.” The husband decided to take the doctor’s advice. He went home and slammed the door on the way in. He confronted his wife and said, “From now on you’ll do what I say. Get my supper, then go upstairs and lay out my clothes. After I eat, I’m going out with the boys while you stay home. By the way, do you know who is going to tie my tie for me?” “I sure do,” said his wife calmly, “the undertaker!” — Some marriages are filled with conflict. So are some offices. Unfortunately, some Churches are filled with conflict as well. The feast of the Holy Trinity challenges us to cultivate the Trinitarian relationship of love and unity in our families and offices, parishes, and classrooms. Fr. Tony (https://frtonyshomilies.com/)

7) Bad things always come in threes.” An old adage warns, “Bad things always come in threes.” Have you found this true in your own experience — that bad things like to happen in community, in bunches? You say: we invent this connection by suddenly realizing that we got a flat tire on the same day that a computer glitch devoured our hard drive, shortly after our last contact lens just slid down the drain.  I say: there seems to be something significant about the power of three. –- On this Sunday, “Trinity Sunday,” the Church celebrates the Triune God, Father, Son, and Holy Spirit, affirming the Truth that good things also come in threes. We recognize God as Creator (the Father), God as Redeemer (the Son), and God as Sanctifier (the Holy Spirit). Fr. Tony (https://frtonyshomilies.com/)

8) “But the machine can’t ask me about my arthritis.” This true story is told of a woman named Mamie who made frequent trips to the branch post office. One day she confronted a long line of people who were waiting for service from the postal clerk. Mamie only needed stamps, so a helpful observer asked her, “Why don’t you just use the stamp machine? You can get all the stamps you need and you won’t have to wait in line.” Mamie said, “I know, but the machine can’t ask me about my arthritis.” — That’s part of the wisdom of Christ’s coming to our earth to live among us as described in John’s Gospel (Jn 3: 16-18).  He can relate to us in all of our daily needs. As we try to walk in Jesus’ steps, we might do well to pray the ancient Irish poem set to an Irish ballad tune, which says,

Be Thou my Wisdom, and Thou my true Word;

I ever with Thee and Thou with me, Lord;

Heart of my own heart, whatever befall,

Still be my Vision, O Ruler of all. (Fr. Tony (https://frtonyshomilies.com/)

9) A dumb debate on God: The following imagined debate for mute and deaf scholars is a warning to our pastors who think that they have explained Holy Trinity well to their flock on Trinity Sunday.  The Jews and the Catholics are having a debate about God and decide that they will each send one representative to prove that their side is right. The only rule is that words are not allowed. They decide on their representatives. The Vatican decides to send their best brain – Cardinal Ratzinger, the head of the Congregation on Faith and Morals – while the Jews pick one of their best rabbis to represent them. As a sign of respect, the Jews allow the debate to be held at the local cathedral. The time for the debate comes and the rabbi walks into the cathedral and up to the cardinal. The cardinal waves his hand towards the sky. The rabbi responds by slamming his fist into his palm. The cardinal holds up three fingers. The rabbi responds by holding up his middle finger. The cardinal then pulls out bread and wine. The rabbi then reaches into a bag and pulls out two fish. At this point the cardinal holds up his hands and walks away.

After the debate the cardinal heads back to the Vatican to talk it over with the pope and the other cardinals. “Man, those Jews have it all figured out. First, I said to him, ‘God is everywhere,’ and he responded, ‘God is right here.’ I was taken aback. So, I held up three fingers representing the Holy Trinity, and he held up one meaning, ‘We all worship the same one God.’ I didn’t know what to do so I showed him bread and wine representing the sacrifice of Jesus, and he responded with two fish, representing that Jesus provides.”

The Rabbi headed back to the synagogue to tell the others his version what had happened. “Man, you wouldn’t believe those Catholics. The moment I walked in this guy with a weird hat gestures at me ‘No Jews Allowed.’ I said. ‘I’m staying right here.’ Then he said, ‘You have three minutes.’ I said, ‘Get lost.’ Then he pulled out his lunch, so I showed him mine.” Fr. Tony (https://frtonyshomilies.com/)

10) Why Isn’t the Whole West Coast Included?  A woman wrote to Reader’s Digest, about an experience that she had when she took a young girl from India to Church with her. It was the eleven-year-old girl’s first exposure to a Christian worship service. The young lady’s parents were traveling on business and had left her in the care of their American friends. The little Hindu girl decided on her own to go with the family to Church one Sunday. After the service was over, they went out to lunch. The little girl had some questions. She asked, “I don’t understand! Why isn’t the West Coast included, too?” Her Christian friends were puzzled and asked, “What do you mean?” She responded, “You know. I kept hearing the people say, ‘In the name of the Father, and the Son, and the whole East Coast.’” Fr. Tony (https://frtonyshomilies.com/)

11) God Is Everywhere: A pastor was trying to explain to a little Sunday school child that God is calling people everywhere in the world to believe in Him. “God is much bigger than we imagine Him to be, and God can use all of us in lots of different ways to do His work everywhere,” the pastor said. “God is everywhere!” “Everywhere?” asked the little boy. “Everywhere!” said the pastor. The boy went home and told his mother, “God is everywhere! The pastor said so.” “Yes, I know,” said the mother. “You mean He is even in the cupboard?” “Yes,” said the mother. “In the refrigerator — even when we close the door and the light goes out?” “Yes,” said the mother. “Even in the sugar bowl?” the lad asked as he took the lid off. “Yes,” said the mother, “even in the sugar bowl.” The boy slammed down the lid and said, “Now I’ve got Him!” Fr. Tony (https://frtonyshomilies.com/)

12) What?” Jesus said, “Who do men say that I am?” And his disciples answered and said, “Some say you are John the Baptist returned from the dead; others say Elijah, or other of the old prophets.” And Jesus answered and said, “But who do you say that I am?”  Peter answered and said, “Thou art the Logos of the Father, the Son Whom the Father loved from eternity and Whom the Holy Spirit, the eternal Personification of the love between the Father and the Son, begot on the Virgin Mary.” And Jesus answering, said, “What? Fr. Tony (https://frtonyshomilies.com/)

13) “I’m surprised at you!” An English teacher of a 21-sophomore high school class put a small chalk dot on the blackboard. He then asked the class what it was. A few seconds passed and then someone said, “That is a chalk dot on the blackboard.” The rest of the class seemed relieved that the obvious had been stated, and no one else had anything to say. “I’m surprised at you,” the teacher told the class. “I did the same exercise yesterday with a group of kindergartners and they thought of 50 different things the chalk mark could be: an owl’s eye, a cigar butt, the top of a telephone pole, a star, a pebble, a squashed bug, a rotten egg, a bird’s eye, and so on.” — The older students had learned how to find a right answer but had lost the ability to look for more than one right answer. The Holy Spirit helps us, in His wonderful Wisdom, to see more than we might have seen by ourselves. The Spirit’s vision allows us wonderful options for expansion and new possibilities. It is the Spirit’s Wisdom that reveals the Word to us. It is the Wisdom of the Spirit that shows us our sins, which guides us, which instructs us, and which leads us in the way to Life Everlasting. Fr. Tony (https://frtonyshomilies.com/)

 14) Trinitarian design for medieval cathedrals: When the architect and engineer Aldo Spirito was commissioned to design a cathedral for the Archdiocese of Abidjan, Ivory Coast, West Africa, he used a number of architectural elements, as was the tradition of the builders of the medieval cathedrals, to reinforce the truths of our Faith. Among those elements is the fact that the basic structure is triangular, so as to state dramatically the fundamental truth of Christian Faith: God has revealed Himself as Father, Son, and Holy Spirit. Fr. Tony (https://frtonyshomilies.com/)

15) The Sundial: A missionary from Africa, on his home-leave, came across a beautiful sundial. He thought to himself, “That sundial would be ideal for my villagers in Africa. I could use it to teach them to tell the time of the day.” The missionary bought the sundial, crated it and took it back to Africa. When the village chief saw it, he insisted that it be set up in the centre of the village. The villagers were thrilled with the sundial. They had never seen something so beautiful in their lives. They were even more thrilled when they learned how it worked. The missionary was delighted by everyone’s response to his sundial. He was totally unprepared for what happened a few days later. The people of the village got together and built a roof over the sundial to protect it from the rain and the sun! — Well, I think the sundial is a lot like the Holy Trinity, and we Christians are a lot like the African villagers. The most beautiful revelation of our Faith is the teaching about the Holy Trinity, namely, the Father, Son and the Holy Spirit. But instead of putting the teaching to work in our daily lives, we have built a roof over it, just as the villagers did over their sundial. For many of us the Trinity seems of little practical value, when it comes to our daily lives. We treat it more like an ornament of our Faith. (Mark Link in Sunday Homilies; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/)

16) Jesus’ brother, Isukiri, died in Jesus’ place on the cross and Jesus went to Japan : While visiting one of the members of one of the congregations I served some years ago I was offered a cup of coffee, and while I sat in the lounge room waiting, I noticed something unusual.  On a table there was what appeared to be a shrine.  Inside was a Buddha statue with candles and flowers and food and other symbols.  As we sipped coffee, I asked about the display on the table expecting to hear a story about an overseas trip and souvenirs. Instead, I heard a story about this person’s involvement in the cultic Japanese religion Mahikari and how she felt that what she was learning through this religion complimented and supported her Christian Faith.  She told me how it taught her about karma, reincarnation, ancestor worship and making food offerings to the spirits of the departed, and so on.  She told me that Jesus’ brother, Isukiri, died in Jesus’ place on the cross, that Jesus went to Japan when he was 37 and he died there when he 106. The amazing thing about all this, is that this person saw no conflict between what she confessed on Sunday mornings when she said the Nicene Creed with us and what she did the rest of the week as she prayed before the shrine in her lounge room.  This reminds me of the young man who asked if he could go into the Church to pray.  Before the pastor could respond, he quickly added, “By the way, what kind of Church is this?  Not that it makes any difference.  I don’t follow any particular religion.  Whenever I pass a Church or a mosque, I go in say a prayer and plug into the Divine.  Any God will do!” –“Plug into the Divine,” like it is magic, a kind of pill that will keep us safe and sound!  Today’s feast reminds us that our God is a Triune God, one God in Three Persons. (Rev. Gerhardy). Fr. Tony (https://frtonyshomilies.com/)

17) Exploring the mystery of Holy Trinity: Explorers and the pioneer families did solve the mystery of what was out there beyond the coastal strip. In fact, people have been exploring the mysteries of our world on many fronts – medicine, technology, and what is out there in space. Where there is any kind of a mystery, people will try to solve it. But there are some Mysteries that will always be Mysteries. Today, Trinity Sunday, we come up against one of those Mysteries – God.  Who is God? Where is God? What is God? I can’t touch Him. I can’t say how big He is. I can’t see Him. The early Christians started talking about a Triune God. This wasn’t to make God more logical and understandable and acceptable to human ways of thinking. In fact, the idea of the Trinity intensified the Mystery and awesomeness of God. They observed that Jesus had a unique relationship with the Father and that the Holy Spirit had a unique relationship with the Father and the Son. Against all sorts of odds, against all human logic, and in the face of mounting opposition, the Church maintained that Jesus Christ is true God and True Man,  equal with the Father, and that the Holy Spirit is God, proceeding from and co-equal  with the Father and the Son. Who is God? He is our Heavenly Father Who made us, takes cares of us and calls us His dear children. Who is God? He is Jesus Christ Who gave His life on the cross to re-establish our relationship with God. He reveals the way to God and to eternal life. Who is God? God is the Holy Spirit in each of us giving us Faith in God and guiding us in our daily walk as Christians. — Faith in the Triune God acknowledges the might and majesty of God but, at the same time, trusts in His care and intimate knowledge of our needs and of what is happening in our lives. “O LORD, our Lord, the majesty of Your Name fills the earth! Your glory is higher than the heavens.”  Let us make this our prayer: “Lord God, in spite of our unbelief and lack of understanding of Who You are, show us Your new way of living. Amen.”  (Rev. Gerhardy). Fr. Tony (https://frtonyshomilies.com/)

18) Holy Trinity prayer (Fr. De Mello version of Tolstoy’s The Three Hermits):    When the Bishop’s ship stopped at a remote island for a day, he decided to use the time as profitably as possible. He strolled along the seashore and came across three fishermen mending their nets. In Pidgin English they explained to him that, centuries ago, they had been Christianized by missionaries. “We, Christians!” they said, proudly pointing to themselves. The bishop was impressed. Did they know the Lord’s Prayer? They had never heard of it. The bishop was shocked. How could these men claim to be Christians when they did not know something as elementary as the Lord’s Prayer? “What do you say, then, when you pray?” the bishop asked. “We lift eyes in heaven. We pray, ‘We are three, You are three, have mercy on us.’” The bishop was appalled at the primitive, downright heretical nature of their prayer. So he spent the whole day teaching them to say the Lord’s Prayer, and he succeeded although the fishermen were poor learners.

Months later the bishop’s ship happened to pass by those islands, and the bishop, as he paced the deck saying his evening prayers, recalled with pleasure the fact that on that distant island were three fishermen who were now able to pray correctly, thanks to his patient efforts. While he was lost in thought he happened to look up and noticed a spot of light in the east. The light kept approaching the ship and, as the bishop gazed in wonder, he saw three figures walking on the surface of the water towards the boat. The captain stopped the boat and all the sailors leaned over the rails to see this amazing sight. When they were within speaking distance, the bishop recognized his three friends, the fishermen. “Bishop!” they exclaimed, “we are so glad meet you! We heard your boat go past island and came in a hurry, hurry to meet you.” “What do you want?” asked the bishop filled with wonder seeing them walking on water as Jesus did. “Bishop,” they said, “we so sorry. We forgot that lovely prayer you taught us. We remember only this much: ‘Our Father in Heaven, holy be your name, your kingdom come’ . . .the rest  we forgot. Please teach us whole prayer again.” The bishop felt humbled. “Go back to your homes, my good men,” he said, “and each time you pray, say your Holy Trinity prayer, ‘We are three, You are three, have mercy on us!’” (Fr. Anthony de Mello S.J., The Song of the Bird, adapted from Tolstoy’s original story, The Three Hermits). Fr. Tony (https://frtonyshomilies.com/)

 19)Welcome!” There is a beautiful Russian icon of the Blessed Trinity painted by a monk named Rublev. The monk, Andrei Rublev (c. 1360 – 1430), was a medieval Russian who painted Orthodox icons and frescoes. His Trinity icon is considered the greatest of its kind, and one of the finest works of religious art ever created, depicting a wordless conversation among Father, Son, and Holy Spirit. It is based on an earlier icon known as the “Hospitality of Abraham” illustrating Genesis 18 which depicts the three angels who visited Abraham at the Oak of Mamre (see Genesis 18:1-15) sitting around a table.  But the painting is full of symbolism and is often interpreted as an icon of the Holy Trinity. A dish of food lies on the table. But the thing that immediately strikes you is the fact that at the front of the table there is a vacant place. — The vacant place is meant to convey openness, hospitality and welcome towards the stranger and outsider. That vacant place is meant for each one of us, and for all the human family. It signifies God’s invitation to us to share in the life of the Trinity. God doesn’t exclude us. He invites us to come in and sit at His table. He wants to share His life with us. (Flor McCarthy in New Sunday & Holy Day Liturgies; quoted by Fr. Botelho). Fr. Tony (https://frtonyshomilies.com/)

 20) We don’t need to understand God to allow Him to take over our lives

Thomas Edison, the inventor, once remarked: “We don’t know what water is. We don’t know what light is. We don’t know what electricity is. We don’t know what heat is. We have a lot of hypotheses about these things, but that is all. But we don’t let our ignorance about these things deprive us of their use.” — The truth of that statement is real. Most of us do not know how an electric light works, how a telephone or a TV works, but this does not prevent us from using them. Let us try to apply the same common sense to our Faith in the doctrine of the Trinity. (John Pichappily in The Table of the Word; quoted by Fr. Botelho).  Fr. Tony (https://frtonyshomilies.com/)

 21)Holy, Holy, Holy”: Today’s “signature” Hymn is familiar to all of us. It begins,

Holy, Holy, Holy, Lord God Almighty!

 Early in the morning our song shall rise to Thee;

 Holy, Holy, holy, merciful and mighty,

 God in Three Persons, Blessed Trinity.  Fr. Tony (https://frtonyshomilies.com/)

22) Blessed Elizabeth of the Trinity Becomes a House of God: No one understood this better that Blessed Elizabeth of the Trinity.     She grew up in France in the late eighteen hundreds, the daughter of a successful military officer who died of a heart attack while she was still only a girl.     She was an extremely strong-willed and temperamental child.     Her frequent fits of rage were almost uncontrollable, and she was known as the “little devil.”     This began to change after her first Communion, when she was eleven.    That afternoon she met for the first time the prioress of the nearby Carmelite convent.     The nun explained that the girl’s name, Elizabeth, meant “house of God,” and wrote her a note that said:     “Your blessed name hides a mystery, accomplished on this great day. Child. Your heart is the House of God on earth, of the God of love.”     From then on, recognizing that God had taken up residence in her soul, she waged a holy war against her violent temper.     She didn’t win overnight, but she did win, eventually, and she also discovered her vocation to become a Carmelite herself.    Her mother didn’t like the idea, however, and made her wait until she was twenty-one.     She won friends of all ages during those years of waiting, singing in the parish choirs, arranging parish day-care service for families who worked in the local tobacco factory, and also winning several prizes for her skill at the piano.     She died only five years after entering the convent, at the age of 26, after having suffered horribly for months from an extremely painful disease of the kidneys.    But her realization that the Blessed Trinity dwelt within her enabled her to suffer with patience and even with joy.  As she wrote to her mother:     “The bride belongs to the Bridegroom, and mine has taken me. [Jesus] wants me to be another humanity for him in which he can still suffer for the glory of his Father, to help the needs of his Church: this thought has done me so much good.” — Blessed Elizabeth of the Trinity had discovered the intimate, loving presence of God that He so eagerly wants to reveal to all of us. (E-Priest). Fr. Tony (https://frtonyshomilies.com/)

 23) As there is fire and water in this brick” According to Tradition, when St. Spyridon of Trimithund was asked at the Council of Nicaea (A.D. 325) how three can simultaneously be one, he responded (with a little Divine help!) by taking up a brick and squeezing it. From the now-soft clay in his hands, a flame flared up, while simultaneously water flowed downward. “As there is fire and water, and clay in this brick,” said St. Spyridon, “in the same way there are three persons in the one Godhead.” (The great 20th-century Catholic theologian Father Karl Rahner, SJ, was supposedly asked once by a priest friend how he should explain the Holy Trinity when preaching. Father Rahner’s reply was simple: “Don’t!”) — The Mystery we celebrate in today’s feast defies not only explanation but also comprehension. The preacher is left to reaffirm our core belief that God, remaining One, is somehow also Three in that Oneness – Triune.  The preacher is further challenged to help his congregants (and himself) understand why that Truth might matter in their daily lives.) https://www.osv.com/OSVNewsweekly/DailyTake/Article/TabId/736/ArtMID/13645/ArticleID/22072/June-11-2017-The-Incomprehensible-Mystery-of-the-Trinity.aspx). Fr. Tony (https://frtonyshomilies.com/)

24) The universal testimony: A good illustration of the Trinity comes from world-renowned scientist Dr. Henry Morris. He notes that the entire universe is Trinitarian by design. The universe consists of three things: matter, space, and time. Take away any one of those three and the universe would cease to exist. But each one of those is itself a trinity. Matter = mass + energy + motion. Space = length + height + breadth. Time = past + present + future. Thus, the whole universe witnesses to the character of the God who made it (cf. Psalm 19:1). Fr. Tony (https://frtonyshomilies.com/)

25) Another simple explanation:St. John of Damascus, a great Eastern theologian of the eighth century, said we should think “of the Father as a root, the Son as a branch, and of the Spirit as a fruit, for the substance of these three is one.”  He also said, “Think of the Father as a Spring of Life, begetting the Son like a River and the Holy Ghost like a sea, for the spring, the river and the sea are all one nature.”(https://anastpaul.com)    Fr. Tony (https://frtonyshomilies.com/)

26) A Divine Mystery in our world of mysteries: The world we live in  is not as simple as it might seem to be. It is full of unexplained mysteries that raise several questions that remain to be answered even today. There are many such mysterious phenomena, which find no satisfactory explanation in science. Many of the mysteries keep us wondering, asking questions, and striving to learn more about our world; others are simply amusing. They have perplexed individuals all throughout history. The Bermuda Triangle is believed to possess certain supernatural powers due to which aircraft and ships coming in its vicinity disappear. Moreover, researchers have never been able to find the exact cause of the disappearing of vessels and aircraft, neither have they been able to trace the lost objects. The Bermuda Triangle remains an unexplained mystery. Unidentified flying objects, abbreviated as UFOs, are disk-like objects seen in the night sky. Some of them glow and have lights. People claim to have seen them float in sky or fly across speedily. It is said that they could be spaceships or vehicles of the aliens traveling to Earth. Archaeologists have found about thirteen crystal skulls in parts of Mexico as well as Central and South America. They are 5000 to 36000-year-old human-like skulls made out of milky crystal rock. Long years of research might be able to find answers to some of them while many will remain being unresolved for generations to come. — If there are so many things that cannot be explained in this world, how can we expect to explain the mysteries relating to the Creator of this world? Today, we celebrate the Solemnity of the Most Holy Trinity. This is a mystery that cannot be fully comprehended by human beings. (Fr. Bobby Jose). Fr. Tony (https://frtonyshomilies.com/)

27) The “Dogmatic” Sarcophagus, also known as the “Trinity Sarcophagus” is an early Christian sarcophagus dating to AD 320–350,[2]  now in the Vatican Museums (Vatican 104). [1] The three persons of the Trinity are portrayed as three bearded males, in the act of creating Eve while Adam lies nearby in a deep sleep. It was discovered in the 19th century during rebuilding works at the Basilica  di San Paolo fuori le Mura, (Basilica of Saint Paul Outside the Wall), in RomeItaly. Together with the Sarcophagus of Junius Bassus, it one of the most important examples of Christian-Roman sculpture of the Constantinian era. It draws its name from its clear references to the dogmas of the Council of Nicaea (325), in particular to Christ being consubstantial with God the Father, as shown (for example) by the scene of a figure with the appearance of Jesus between Adam and Eve, though whether the figure is to be understood as Christ or God the Father is less clear – the dogmatic point works either way. (Sanchez Archives & Wikipedia). Fr. Tony (https://frtonyshomilies.com/)

28)  Icon of the Trinity by Andrei Rublev:  In 1425 AD,  Andrew Rublev, a Russian monk, painted an icon of the Trinity in which three angelic figures are seated around a small table, engaged in intimate conversation. On the table is a chalice, in the background is a tree. The trio of figures and the tree are reminiscent of the visit which angelic messengers paid to Sarah and Abraham at the Oak of Mamre. As they enjoyed the generous welcome of Sarah and Abraham, the messengers announced the unexpected birth of Isaac (Genesis 18) whom Abraham would later be willing to sacrifice if God willed it (Genesis 22). — From his knowledge of iconography, Henri Nouwen has suggested that Rublev intended this angelic appearance to prefigure the Divine visitation by which God sends the unexpected gift of His Son, who sacrifices himself for sin and gives new life through the Spirit. Rublev hoped that his icon would offer his fellow monks a way to keep their hearts centered on God, Father, Son and Spirit, despite the chaotic world of political unrest in which they lived. (Sanchez Archives). Fr. Tony (https://frtonyshomilies.com/) 

29) The Most Holy Trinity: During his third voyage to the Americas, Christopher Columbus (1451-1506) landed on an island in the South Caribbean Sea on July 31, 1498. He called this island Trinidad to honor the Most Holy Trinity. Later, when Spanish explorer Alonso De Leon (1639-1691) established a Spanish mission in Texas, he gave the name ‘Trinity’ to the 550-mile-long river that flows through Texas from north to south. Like Columbus and De Leon, we continue to honor the Most Holy Trinity by giving the name ‘Trinity’ to some churches and educational institutions. Also, once a year, we celebrate the feast of the Most Holy Trinity to remember and honor the Three Persons in One God: Father, Son, and Holy Spirit. There is the story of a wealthy Jewish man who was also a militant atheist. He had a son he sent to ‘Trinity School’ to get a good education. After attending the school for a few days, the son said to his father casually, “Dad, now I know what Trinity means.” “What does it mean?” the father asked him with a suspicious look on his face. “It means there are three persons in God,” the boy replied, “the Father, the Son, and the Holy Spirit.” Alarmed at the prospect of his son becoming a believer, he said, “Son, I am going to tell you something now, and I want you to remember it always. Forget the Trinity. There is only one God, and we don’t even believe in Him!” — This militant atheist was not an atheist. However, he had a tough time understanding the mystery of the Holy Trinity. That is why he was so vehement in his denial of the reality of the Holy Trinity. We cannot blame him for his lack of understanding of the Holy Trinity because we ourselves don’t really understand this mystery either. However, we genuinely believe in it because it has been revealed to us through the Holy Scriptures. Moreover, in our personal lives, we continue to experience the love of our heavenly Father, the saving grace of the Son, and the strengthening power of the Holy Spirit. Our Faith, as well as our personal experience, assure us that God is Father, Son and Holy Spirit. (Fr. Jose P CMI). L/25

 “Scriptural Homilies” Cycle B (No. 35) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Father’s Day homily (June 15)

FATHER’S DAY (in the  U. S. A.) Message: (June 15): one-page synopsis

Introduction: Happy Father’s Day to all who have, or are, fathers or grandfathers or stepfathers! Five weeks ago, we observed Mother’s Day and offered Mass for our moms. Today, on this Father’s Day, we are doing the same – offering our dads, living here or hereafter, on the altar of God during this Holy Mass and invoking our Heavenly Father’s blessings on them.

The observance most similar to our Father’s Day was the ancient Roman Parentalia, an annual family reunion to remember and commemorate departed parents and kinsfolk. The originator and promoter of Father’s Day was Mrs. Sonora Dodd of Spokane, Washington. Her father, William Jackson Smart, had accomplished the amazing task of rearing his six children after their young mother’s death. Mrs. Dodd’s suggestions for observing the day included wearing a flower — a red rose to indicate a living father and a white rose for a deceased father. In 1924, President Calvin Coolidge made the first Presidential proclamation in support of Father’s Day, and in 1972, President Richard Nixon declared the third Sunday in June a National Day of Observance in honor of fathers.

The Father’s role in society: According to the Catechism of the Catholic Church, the vital importance of the father’s role comes from the fact that, with his wife, he cooperates with God the Creator in bringing a new human life into the world. Children who are raised with fathers present in the family have much lower rates of delinquency, drug and alcohol use, teen pregnancy, and so on, than those with absent fathers. The father’s presence is also a significant positive factor in the children’s getting a college education, finding a satisfying job, and making a lasting marriage. A girl’s choice of partner and satisfaction in marriage is often directly related to the relationship she has had with her father.

A day to remember our Heavenly Father and our Rev. Fr. Pastors: Father’s Day is a day to remember, acknowledge and appreciate the “World’s Greatest Dad,” OUR HEAVENLY FATHER (Rom. 8:15, Gal. 4:6) Who isour spiritual Daddy, actively involved in all areas of our lives. It is He on Whom we lean in times of pain and hurt; it is He on Whom we call in times of need; it is He Who provides for us in all ways — practical, emotional, and spiritual. Many of us pray the “Our Father” day after day, without paying attention to, or experiencing, the love and providence of our Heavenly Father. Let us pray the Our Father during this Holy Mass, realizing the meaning of each clause and experiencing the love of our Heavenly Father for us. May all earthly fathers draw strength from their Heavenly Father! On this Father’s Day, please don’t forget to pray for us, your spiritual Fathers, – men who are called to be Fathers of an immensely large parish family through the Sacrament of Holy Orders. (L/25)

FATHER’S DAY MESSAGE, (June 15, 2025)

Anecdote # 1: “Have you ever seen a saint praying?”  St. Therese of Lisieux and St. Teresa of Avila have their own stories about the influence their fathers had on their lives as role models.  The Little Flower used to ask an innocent question to her first grader classmates: “Have you ever seen a saint praying?”  She would add: “If you haven’t, come to my house in the evening.  You will see my dad on his knees in his room with outstretched arms, praying for us, his children, every day.”  She states in one of her letters from the convent: “I have never seen or heard or experienced anything displeasing to Jesus in my family.” In the final year of her high school studies, St. Teresa of Avila was sent by her father (against her will), to a boarding house conducted by nuns. Her father took action at the moment he discovered bad books and yellow magazines hidden in her box. These had been supplied to Teresa by her spoiled friend and classmate, Beatrice.   St. Teresa later wrote as the Mother Superior: “But for that daring and timely action of my father, I would have ended up in the streets, as a notorious woman.”  Father’s Day challenges Christian Fathers to be role models to their children.

# 2: I never hugged my Dad”! In his book My Father, My Son, Dr Lee Salk describes a moving interview with Mark Chapman, the convicted murderer of Beatle John Lennon. At one point in the interview, Chapman says: “I don’t think I ever hugged my father. [David Curtis Chapman, was a staff sergeant in the U. S. Air Force.]  He never told me he loved me…I needed emotional love and support. I never got that.” Chapman’s description of how he would treat a son if he had one is especially tragic, because he will probably never get out of prison and have a family of his own. He says: “I would hug my son and kiss him…and just let him know…he could trust me and come to me…and (I would) tell him that I loved him.” Dr Salk ends his book with this advice to fathers and sons. It applies equally well to mothers and daughters. “Don’t be afraid of your emotions, of telling your father or your son that you love him and that you care. Don’t be afraid to hug and kiss him. Don’t wait until the death bed to realize what you’ve missed.” (Mark Link in Sunday Homilies

# 3:Paco, meet me at the Hotel Montana, noon, Tuesday. All is forgiven.”  In Ernest Hemingway’s short story “Capital of the World,” a Spanish newspaper, El Liberal, carried a poignant story about a father and his son.  It went like this.  A teen-aged boy, Paco, and his very wealthy father had a falling out, and the young man ran away from home.  The father was crushed.  After a few days, he realized that the boy was serious, so the father set out to find him.  He searched high and low for five months to no avail.  Finally, in a last, desperate attempt to find his son, the father put an ad in a Madrid newspaper.  The ad read, “Dear Paco, Meet me at the Hotel Montana noon Tuesday.  All is forgiven.  I love you.  Signed, Your Father.”   On Tuesday, in the office of Hotel Montana, over 800 Pacos showed up, looking for love and forgiveness from their fathers. — What a magnet that ad was!  Over 800 Pacos!! We all hunger for pardon.  We are all “Pacos” yearning to run and find a father who will declare, “All is forgiven.” Father’s Day reminds us that we need more loving, forgiving fathers.

#3 I love you, Dad. Happy Birthday.” A friend tells about how when he was a small boy his father’s birthday rolled around, and he did not realize it until it was too late to get his father a birthday present. So, he went through all his resources and came up with 17 cents. He put the dime, the nickel, and the two pennies in an envelope and gave it to his father with a note: “I love you, Dad. Happy Birthday. Thanks for being the best dad in the whole world. Sorry I did not get you a gift. This is all I’ve got.” Years later, at his father’s death, when he was going through his father’s possessions, he discovered within a special compartment of his father’s wallet, the envelope, the note, the dime, the nickel, and the two pennies that his father had carried all those years. (Donald Shelby, “Love is Gratitude”). — Why? Why of all the things the father and son had experienced together was this token kept as the most precious reminder of their relationship? Why? It was pure love, and pure gratitude. And that’s what we have in our second Scripture lesson today.

4) Don’ go to beer houses: A famous actor narrated that when he was a young boy, his father told him not to go to beer houses because there are naked women dancing there. When he asked, “Why?” his father told him: “You would see things that you should not see.” The moment he got money he went straight to a beer house. He later said: “My father was right. I saw something I should have not seen – I saw my father!”(Fr. Bennet)

Introduction: Happy Father’s Day to all who are, or have, grandfathers, fathers or stepfathers!  These holidays of our culture are not exactly high holy days of the Church, but they do give us reason to pause, to pray for and to reflect on our fathers whom we honor.  Five weeks ago, we offered Mass for our moms. Today, on this Father’s Day, we are doing the same – offering our dads, living here or hereafter, on the altar of God during this Holy Mass and invoking our Heavenly Father’s blessings on them.  Modern America appears to be unique in its honoring of fathers on a special day.  Today we celebrate, congratulate and pray for the men who continue to reflect the Divine qualities of fatherhood as they lovingly establish, nourish and maintain their families. Fathers are a blessing, and we thank them for blessing us with lives of dedication, endurance and love.

Historical note: The observance most similar to our Father’s Day was the ancient Roman Parentalia, which lasted from the thirteenth of February to the twenty-second.  This festival, however, was not for living fathers, but was rather a time of remembrance, commemorating departed parents and kinsfolk.  The ceremonies were held, Ovid says, to “appease the souls of your fathers.”  This annual observance became a family reunion.  Members offered wine, milk, honey, oil and water at the flower-decorated graves.  At the concluding ceremony, known as the Caristia, much celebrating went on as the living relatives feasted together, having been cleansed by the performance of their duties to the dead.  Father’s Day for us, of course, is not intended for honoring the dead.  We may pay a minor symbolic tribute by wearing a white rose in memory of deceased fathers, but far fewer of these are seen than white carnations on Mothers’ Day.

The origin of Father’s Day. The originator and promoter of Father’s Day was Mrs. John Bruce Dodd (Sonora Smart Dodd), of Spokane, Washington.  The idea of a Father’s Day celebration came to her first while listening to a sermon on Mother’s Day in 1909.  Her own father, William Jackson Smart, had accomplished the amazing task of rearing six children — Mrs. Dodd and her five brothers — after his young wife had died.  The sacrifices her father made on their eastern Washington farm called to mind the unsung feats of fathers everywhere. Mrs. Dodd’s idea was approved by her church and publicized by the YMCA.  In 1910, the mayor of Spokane issued a Father’s Day Proclamation and Governor M.E. Hay, set the date for an observance throughout the state.  Mrs. Dodd’s suggestions for observing the day included wearing a flower — a red rose to indicate a living father and a white rose for a deceased father.  By 1924, the custom had spread through the country, and Calvin Coolidge made the first Presidential proclamation in support of Father’s Day.  Nearly 50 years later, (1972), President Richard Nixon made the holiday permanent, requesting that Congress pass a joint resolution to establish the third Sunday in June as a National Day of Observance in honor of fathers everywhere.

 The Father’s role in the family and in the society. Some recent studies have demonstrated how important a father is to his child’s development.  Children raised with fathers present have lower rates of delinquency, drug and alcohol use, teen pregnancy, and so on, than those with absent fathers.  The father’s presence is also a significant positive factor in children’s getting a college education, finding a satisfying job, and making a lasting marriage. Psychotherapists today are saying that both parents are vitally important to the stable development of their children; the mother’s input is invaluable in the formative pre-adolescent years, but the father’s most important influence is at adolescence.  Single mothers tell us that it is terribly difficult to teach their children about the meaning of God the Father Who seems so impersonal because their children have been abandoned by their natural fathers.  Adolescent daughters long to hear from their fathers that they are beautiful and loved.  In fact, a girl’s choice of partner and satisfaction in marriage is often directly related to the relationship she has had with her father. According to the Catechism of the Catholic Church, the vital importance of the father’s role comes from the fact that, with his wife, he cooperates with God the Creator in bringing a new human life into the world.  There is no power greater than that (#2367).  (A few Biblical references to fathers: Gn 2:24, Ex 20:12, Ez 19:19-20, Sir 3:1-16, Mt 19:16-22, Jn 1:14, 2 Cor 6:16-18, Eph 6: 1-4, 1 Thes 2:11 – 12).

The ideal and the reality: Many fathers today are role models like St. Thomas More and St. Louis Martin (father of the Little Flower), heroes of our Faith.  Even in these days, fathers are expected to be the providers for, and the protectors of, the family.  They are also supposed to be attuned emotionally and spiritually to their wives and children and to be able to balance careers with family life.  Fathers struggle to overcome temptation and conflict.  They make sacrifices day after day for their families.  They try to give their youngsters the kind of model that, surely, they deserve above all else, a model of goodness, holiness, faith, trust in God and fidelity to the teachings of the Church.  This is what Father’s Day should remind us of.   This is a time for all fathers to reflect upon their duties as responsible and well-integrated men.  True fatherhood demands commitment.  Commitment demands maturity, sacrifice, and love.  Fatherhood also demands responsibility.  Every true father will take responsibility for all of his actions.  Our nation has an urgent need for good fathers.

But while the idea of fatherhood is a good one, the reality we see on earth is sometimes quite different.  Some fathers abandon their children, beat them, ridicule or ignore them, abuse them, and damage them psychologically for life. Even good fathers have their limits.  Unfortunately, we unduly sentimentalize fatherhood, the media often ridicule and make fun of it and we treat it with contempt.  We are reminded time after time of the number of children growing up fatherless because their fathers have abandoned them or their fathers have been unfaithful.

A day to remember our Heavenly Father and our Rev. Fr. Pastor: A favorite gift for Father’s Day is the cap emblazoned with the words “World’s Greatest Dad.”  You may see more of them than ever this year on the heads of proud fathers everywhere.  There is one dad, however, who doesn’t always get a lot of honor on Father’s Day.  That is the “World’s Greatest Dad,” OUR HEAVENLY FATHER (Rom. 8:15, Gal. 4:6).  He is our spiritual Daddy, actively involved in all areas of our lives.  It is He on Whom we lean in times of pain and hurt; it is He on Whom we call in times of need; it is He Who provides for us in all ways — practical, emotional, and spiritual.  He wants us to think of Him as “Dad.”  This being so, let us take this Father’s Day to honor Him, the REAL “World’s Greatest Dad.”  Many of us pray the “Our Father” day after day, without paying attention to, or experiencing, the love and providence of our Heavenly Father.  Let us pray the Our Father during this Holy Mass realizing the meaning of each clause and experiencing the love of our Heavenly Father for us.  May all earthly fathers draw strength from their Heavenly Father!  On this Father’s Day, please don’t forget to pray for us your spiritual Fathers – men who are called to be Fathers of an immensely large parish family through the Sacrament of Holy Orders.

JOKES OF THE DAY

1) What a Card! Father’s Day was near when I brought my three-year-old son, Tyler, to the card store. Inside, I showed him the cards for dads and told him to pick one. When I looked back, Tyler was picking up one card after another, opening them up and quickly shoving them back into slots, every which way. “Tyler, what are you doing?” I asked. “Haven’t you found a nice card for Daddy yet?” “No,” he replied. “I’m looking for one with money in it.” (Submitted to Readers Digest by Terri Cook).

2) Brag about parents: An Army brat was boasting about his father to a Navy brat.
“My dad is an engineer. He can do everything. Do you know the Alps?”
“Yes,” said the Navy brat.
“My dad built them.”
Then the naval kid spoke: “And do you know the Dead Sea?”
“Yes.”
“It’s my dad who’s killed it!”

3) New family driver: Martin had just received his brand new driver’s license. The family trooped out to the driveway, and climbed in the car, for he was going to take them for a ride for the first time. Dad immediately headed for the back seat, directly behind the newly-minted driver. “I’ll bet you’re back there to get a change of scenery after all those months of sitting in the front passenger seat teaching me how to drive,” says the beaming boy to his father. “Nope,” comes dad’s reply, “I’m gonna sit here and kick the back of your seat as you drive, just like you’ve been doing to me all these years.”

4) Transformation: One cynic, speaking from his own experience, noted that children go through four fascinating stages. First, they call you DaDa. Then they call you Daddy. As they mature, they call you Dad. Finally, they call you collect to borrow money.

5) A Father’s Day Card read: “Being a father can be expensive, time-consuming, frustrating, confusing and emotionally draining. Actually, it’s a lot like golf.”

6) Pap and pup: While flying from Denver to Kansas City, Kansas, my mother was sitting across the aisle from a woman and her eight-year-old son. Mom couldn’t help laughing as they neared their destination and she heard the mother say to the boy, “Now remember — run to Dad first, then the dog.”
(Submitted to Readers Digest by Karla J. Kasper)

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1)      http://www.homiliesbyemail.com/Special/Fathers/fathersday.html

2)      http://www.fathers.com/

3) http://www.usccb.org/sdwp/projects/socialteaching/ (Catholic Social teaching)

4) Website for Catholic kids: http://www.k4j.org/

5) Father’s Day song: http://www.youtube.com/watch?v=QZ6LwbmlZ-E&feature=email

6) http://skitguys.com/videos/item/coffee-for-dad

7) Father’s Day video dancing with kids & moms: https://youtu.be/wlvUMEYlSI0

Intercessory prayers for Father’s Day Mass (By Kirk Loadman)


1- For those fathers who have striven to balance the demands of work, marriage, and children with an honest awareness of both joy and sacrifice. We pray to the Lord.

2- For those fathers who, lacking a good model for a father, have worked to become good fathers. We pray to the Lord.

3- For those fathers who by their own account were not always there for their children, but who continue to offer those children, now grown, their love and support. We pray to the Lord.

4- For those fathers who have been wounded by the neglect and hostility of their children. We pray to the Lord.

5- For those fathers who, despite divorce, have remained in their children’s lives. We pray to the Lord

6- For those fathers whose adopted children have been nurtured and healed by their foster-fathers’ faithful understanding, love, and support. We pray to the Lord.

7- For those fathers who, as stepfathers, freely chose the obligation of fatherhood and earned their step-children’s love and respect. We pray to the Lord.

8- For those fathers who have lost a child to death and continue to hold the child in their hearts. We pray to the Lord.

9- For those men who have no children, but cherish the next generation as if they were their own. We pray to the Lord.

10- For those men who have “fathered” us in their role as mentors and guides. We pray to the Lord.

11- For those men who are about to become fathers: may they openly delight in their children! We pray to the Lord.

12- For those fathers who have died and gone for their eternal reward, but live on in our memory and whose love continues to nurture us. We pray to the Lord.

Concluding prayer by the priest
God our Father,
in Your wisdom and love You made all things.
Bless these men,
that they may be strengthened as Christian fathers.
Let the example of their faith and love shine forth.
Grant that we, their sons and daughters,
may honor them always
with a spirit of profound respect.
Grant this through Christ our Lord.
Amen

13 Additional anecdotes

 1) And if you don’t pass the test you have to be the Daddy?” A mother was out walking with her 4–year-old daughter. The child picked up something off the ground and started to put it into her mouth. The mother took it away and said “Don’t do that!” “Why not?” asked the child. “Because it’s on the ground,” said her mother. “You don’t know where it’s been. It’s dirty, and it’s probably loaded with germs that could make you sick.” The child looked at her mother with total admiration and said, “Mommy, how do you know all this stuff? You’re so smart.” The mother said, “All Moms know this stuff. It’s on the Mom’s Test. You have to know it or they don’t let you be a Mom.” There was silence for a minute or so as the child thought this through. “Oh, I get it,” she said at last. “And if you don’t pass the test you have to be the Daddy?” (The Jokesmith). — Welcome on this Father’s Day! As someone has said, “Father’s Day is like Mother’s Day, except the gift is cheaper.” And that’s true. But there are some fine Dads in our congregation, and we want to honor them. After all, it’s not easy being a Dad.

 2)  “Wait until you see sister!” A bald man and his wife one night decided to go out to dinner and hired a baby sitter to take care of their kids. While they were gone, the baby sitter got interested in TV and wasn’t watching the kids very carefully. The couple’s little boy got into his father’s electric shaver and shaved a big landing strip right down the middle of his head. When Dad, got home, he was furious. He said, “Son! I told you never to play with my shaver. Now you are going to get a spanking that you will never forget!” He was just about to give the spanking when the boy looked up at him and said, “Wait until you see sister!” The Mom and Dad were both horrified. They went into the next room and there was their little four-year-old daughter with the hair shaved off of her head. She looked like a skinned rabbit. By this time Dad was furious. He grabbed his son and said, “Now you’re really going to get it.” Just as Dad was about to begin administering discipline, his son looked up at him with tears in his eyes and said, “But Daddy! WE WERE JUST TRYING TO LOOK LIKE YOU!” [Parables, Etc. (Saratoga Press, P.O. Box 8, Platteville, CO, 80651; 970-785-2990), October 2001.] — And that’s key to whole parenting thing, isn’t it? Many of our kids just want to look like us.

3) Once upon a time: A few of you remember the days of black-and-white television when television networks carried shows like Father Knows Best and Ozzie and Harriet. The norm for these programs was a family with a working husband and a wife who stayed at home, lovingly devoted to her husband and her children. At least that was the image the media portrayed. Most families even then were not as idyllic as the sitcoms portrayed them.

4) “If Daddy Will Hold Me“: A little girl had somehow received a bad cut in the soft flesh of her eyelid. The doctor knew that some stitches were needed, but he also knew that because of the location of the cut, he should not use an anesthetic. He talked with the little girl and he told her what he must do… and asked her if she thought she could stand the touch of the needle without jumping. She thought for a moment, and then said simply, “I think I can if Daddy will hold me while you do it.” So the father took his little girl in his lap, steadied her head against his shoulder, and held her tightly in his arms. The surgeon then quickly did his work… and sewed up the cut in her eye-lid… and the little girl did not flinch. She just held on tight to her Father. — That’s a parable for us in our spiritual lives and a graphic reminder that whatever we have to face, we can hold on tight to our Father… and He will see us through. There’s a word for that… it’s called TRUST or FAITH. It’s surely what Jesus had in mind when he said, “Unless you become like a little child, you cannot enter the kingdom of God.” (James W. Moore, When Our Children Teach Us)

5) ”I learned it from you, Daddy.” The Talmud tells us, ”A child tells in the street what its father says at home.” Much to the embarrassment of many parents, this adage is true.  One father tells of taking his three-year-old son with him to see Grandma and Papa.  While visiting, Grandma and her grandson baked cookies while dad and Papa watched a football game.  Upon tasting a sample from the first batch, the three-year-old held the cookie out saying, ”Damn, this is good!”  Grandma gasped.  The father jumped from his chair and corrected his son saying, ”That’s not a nice word!  Where did you learn that word?”  The boy instantly replied, ”I learned it from you, Daddy. You say it every time Momma fixes supper.”

6) Notorious outlaws:  Regardless of what you may have heard or read, Frank and Jesse James, two of the most famous outlaws of all time, were cold-blooded murderers. Their father, though, was a Baptist pastor and the founder of William Jewel College in Liberty, Kentucky. Their mother was raised in a Catholic convent. Both parents espoused values very different from those that their sons held. Yet, Robert James, their father, deserted his wife and sons while they were still very small so that he could search for gold in California. [Castel, Albert. “Men Behind the Masks: The James Brothers,” American History Illustrated (June, 1982), pp. 1018.] Another of the men who terrorized the West was named John Wesley Hardin. Guess where he got his name? Hardin was the son of a Methodist circuit rider who also taught school and practiced law. Hardin’s father, a fervent Texan, raised his son to hate the North. When Hardin, at age 14, shot and killed a black man in honest self-defense, his father sent him away, not trusting the justice of the Northern Reconstruction government in Texas. Hardin subsequently killed Federal soldiers on a number of occasions, though the Civil War had ended years earlier. He also spent 17 years in prison for shooting a deputy. — Perhaps John Wesley Hardin would have taken a different path if his father had not hated the Reconstruction government so much, and if his father had not shielded him from facing justice when he shot his first victim. [McGinty, Brian. “John Wesley Hardin,” American History Illustrated (June 1982) pp. 3236.] — Regardless, it is clear that though the fathers of Frank and Jesse James and of John Wesley Hardin were men of the cloth, they were not great role models.

7) “My son is ‘under 12’” Tell me, what will the child in this little scenario remember?  The family goes to Mass every Sunday and on all the Holy Days of Obligation.  They say the Rosary and talk about Christian values at dinnertime.  Then, on Saturday night, when they go out to the movies, the father tells the cashier that his son is “under 12,” when, in fact, he’s already 13. — Now, tell me, what will make the biggest impression on this young man? What he’s heard all week or what he sees on Saturday night?

8) Four Fathers From The Bible: Enoch, a father who walked with God as a great man of Faith.
Noah, who was concerned about saving his children; he taught them about righteousness. He also walked with God, leaving a great example to follow.
Abraham, who was given the title “Father of all of them that believe”.  He trained them as mentioned in Gn 18:19.
Joshua, who trusted God when others would not. Joshua didn’t care what other fathers were doing; he and his family were going to serve the Lord! (Fr. Antony Kayala).

9) “You promised that, Dad. ‘No matter what,’ you said, ‘I’ll always be there for you!'” There’s a fascinating story that comes from the 1989 earthquake which almost flattened Armenia. That earthquake killed over 30,000 people in less than four minutes. In the midst of all the confusion of the earthquake, a father rushed to his son’s school. When he arrived, he discovered the building was flat as a pancake.

Standing there looking at what was left of the school, the father remembered a promise he’d made to his son, “No matter what, I’ll always be there for you!” Tears began to fill his eyes. It looked like a hopeless situation, but he couldn’t take his mind off his promise.

He remembered that his son’s classroom was in the back right corner of the building He rushed over there and started digging through the rubble. As he was digging other grieving parents arrived, clutching their hearts, saying: “My son! My daughter!” They tried to pull him off of what was left of the school saying: “It’s too late!” “They’re dead!” “You can’t help!” “Go home!”

Even a police officer and a fire fighter told him he should go home. To everyone who tried to stop him he said, “Are you going to help me now?” They didn’t answer him but he continued digging for his son stone by stone. He needed to know for himself: “Is my son alive or is he dead?”

This man continued to dig for eight hours and then twelve and then twenty-four and then thirty-six. Finally, during the thirty-eighth hour, as he pulled back a boulder, he heard his son’s voice. He screamed his son’s name, “ARMAND!” and a voice answered him, “Dad? It’s me Dad!”

And then the boy added these priceless words, “I told the other kids not to worry. I told ’em that if you were alive, you’d save me and when you saved me, they’d be saved. You promised that, Dad. ‘No matter what,’ you said, ‘I’ll always be there for you!’ And here you are Dad. You kept your promise!” (Jack Canfield and Mark Victor Hansen, Chicken Soup for the Soul; added in Jan, 2014).

10) “Just the cutest thing!” A woman wrote to a magazine to tell about an event that had occurred in her family when she was about eighteen months old. Her mother was out and her dad was in charge of her and her brother who was four years older. Someone had given her a little ‘tea set’ as a get-well gift and it was one of her favorite toys. Her Dad was in the living room one evening engrossed in the evening news and her brother was playing nearby in the living room when the little girl brought her Dad a little cup of make-believe ‘tea,’ which was just plain water. After several cups of this tea and lots of praise from Dad for making such a yummy concoction, the little girl’s Mom came home. Her Dad made Mom wait in the living room to watch this eighteen-month-old bring him a cup of tea, because it was “just the cutest thing!” Her Mom waited, and sure enough, here the girl came down the hall with a cup of tea for her Daddy. Mom watched Dad drink this special tea, then asked, “Did it ever occur to you that the only place that baby can reach to get water is the toilet?” (MONDAY FODDER, To subscribe http://family-safe-mail.com/magiclist/.)

11) “I wasn’t a good father.” Baseball superstar Mickey Mantle was interviewed shortly before his death. He had been a hero on the ball field, but not such a superstar outside baseball. After his playing days ended, he checked into the Betty Ford Clinic to deal with the consequences of a lifetime of alcohol abuse. Part of his struggle involved the loss of his son, Billy, who had died of a heart attack while suffering from Hodgkin’s disease, a genetic disease which had killed Mantle’s father and grandfather at an early age. In the interview, Mickey Mantle said, “One of the things I learned at the Betty Ford Clinic was why I was depressed. I wasn’t a good father. I always felt like I wasn’t there for my kids like my father was for me.” (Dr. Stanley C Sneeringer, http://www.faithlutheranchurch.org/99sermons/07‑11‑99.htm.)

12) Andy did not get a spanking; instead he got a hug: Brandon has two little kids: Andy, who is five years old, and Charlie, who is four. Brandon  tries to be a good father to his little boys. Brandon goes and shaves himself and goes on to dress up. He comes out a few minutes later and what does he see? Little Andy has gotten hold of his father’s electric shaver and shaved a big expressway right down the middle of his head. Brandon is furious. He says, “Andy! Didn’t I tell you never to play with my shaver. Now you are going to get a spanking you will never forget!” He was just about to administer the spanking when Andy looks up at him and says, “Wait till you see Charlie! Brandon and his wife are simply horrified when they go into the washroom and see their little four-year-old boy with all of the hair gone, looking like a little skinned rabbit. By this time, Brandon is really furious. He grabs up Andy and says, “Now you are really going to get it.” Just as he lifts his hand and starts to bring it down, Andy looks up at him with tears in his eyes and said, “But Daddy! We were just trying to be like you!” Well, Andy did not get a spanking; instead he got a hug. Isn’t that true? In so many ways we want to be like our fathers. It shows that they were and are heroes for us and that we are heroes for our children. (Fr. Mateuz) L-15

13) President William J. Clinton’s Father’s Day Proclamation in 1998: “Fathers play a unique and important role in the lives of their children. As mentor, protector, and provider, a father fundamentally influences the shape and direction of his child’s character by giving love, care, discipline, and guidance. As we observe Father’s Day, our nation honors fatherhood and urges fathers to commit themselves selflessly to the success and well-being of their children. And we reaffirm the importance of fathers in the lives of their children. Raising a child requires significant time, effort, and sacrifice; and it is one of the most hopeful and fulfilling experiences a man can ever know. A father can derive great joy from seeing his child grow from infancy to adulthood. As a child matures into independence and self-reliance, the value of a parent’s hard work, love, and commitment comes to fruition. Responsible fatherhood is important to a healthy and civil society. Numerous studies confirm that children whose fathers are present and involved in their lives are more likely to develop into prosperous and healthy adults. Children learn by example; and they need their father’s presence as examples of virtue in their daily lives. A child’s sense of security can be greatly enhanced by seeing his parents in a loving and faithful marriage.”

Father’s Day Irish poems (sent by Deacon Pat Brannigan)

  • Ireland is often called the Land of Happy War Songs and Sad Love Songs. One of the most beautiful Irish love songs is not about a man and a woman but about a son who has lost his father. John McDermott, one of the Irish Tenors, captured the deep feelings that fill the hearts of anyone who has ever lost a father when he sang:

The tears have all been shed now.

We’ve said our last goodbye.

His soul’s been blessed, and he’s laid to rest.

And it’s now I feel alone.

He was more than a father – my teacher and best friend.

I thought he’d live forever.

He seemed so big and strong.

But the minutes fly and the years roll by.

And suddenly when it happened.

There was so much left unsaid.

No second chance to tell him thanks.

For something he had done …

I never will forget him for he made me what I am.

Though he may be gone – memory lingers on

And I miss him – my old man.

  • Harry Chapin’s song Cats in the Cradle captures the tragic results of not spending time with a child. Harry said he was scared to death about his relationship with his son – whenever he sang the words of this song:

My child arrived just the other day.

But there were planes to catch and bills to pay.

He learned to walk when I was away.

And as he grew – he said – I’m going to be just like you Dad.

When are you coming home Dad?

I don’t know – but we’ll get together then.

After the Dad in the song retired, he called his son and said I’d like to see you son – but his son said – “I’d love to Dad – if I could find the time.

Love between a father and a son or a father and a daughter depend so much on spending time with each other – building a relationship of love by talking to each other and being with each other.

  • IF on this coming Father’s day, you and I had an opportunity to speak directly with our Heavenly Father God – what would we say? Would we say as Willie Nelson sang:

Maybe I didn’t love you quite as much as I could have –

But you were always on my mind.

Little things I should have said and done; I just never took the time.

Tell me your love hasn’t died. Just give me one more chance.

My brothers – prayer is thinking about God – who is our Father. Prayer is having God always on our mind. Prayer is just talking with and listening to Jesus – just like we talk with and listen to our friends and family. Sometimes, we just need to listen without saying anything – just like lovers who embrace without a need to say a word.(L/25)

 “Scriptural Homilies” Cycle C (No. 38) by Fr. Tony: akadavil@gmail.com

Visit my website: By clicking on https://frtonyshomilies.com/  for missed or previous Cycle C homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit http://www.vaticannews.va/en/church.html for the Vatican version of this homily and https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or in the CBCI website https://cbci.in/SundayReflectionsNew.aspx?&id=cG2JDo4P6qU=&type=text .  (Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507)

Father’s Day Bible Verses (Fr. Kayala)

Psalm 103:13 (NIV)
As a father has compassion on his children, so the LORD has compassion on those who fear him;

Proverbs 3:11-12(NIV)
My son, do not despise the LORD’s discipline and do not resent his rebuke, because the LORD disciplines those he loves, as a father the son he delights in.

Proverbs 23:22 (NIV)
Listen to your father, who gave you life,
and do not despise your mother when she is old.

Proverbs 23:24 (NIV)
The father of a righteous man has great joy;
he who has a wise son delights in him.

Ephesians 6:4 (NIV)
Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord

Colossians 3:21 (NIV)
Fathers, do not embitter your children, or they will become discouraged.

Hebrews 12:7 (NIV)
Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father?

Matthew 7:11(NIV)
If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!

Joshua 24:15 (ESV)
And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

Deuteronomy 6:6-9 (ESV)
And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.

Psalms 127:3-5 (ESV)
Behold, children are a heritage from the LORD, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one’s youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.

Psalm 44:1 (NKJV)
“God, we have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old:”

Proverbs 17:6 (NKJV)
“Grandchildren are the crown of the aged, and the glory of children is their fathers.”

Proverbs 23:24 (NKJV)
“The father of the righteous will greatly rejoice; he who fathers a wise son will be glad in him.”

1 Timothy 3:5 (KJV)
“For if a man know not how to rule his own house,
how shall he take care of the church of God?”

Proverbs 22:6 (ESV)
“Direct your children onto the right path,
and when they are older, they will not leave it.”

Proverbs 20:7 (KJV)
“The just man walketh in his integrity: his children are blessed after him.”

Genesis 18:19 (ESV)
For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.”

1 Timothy 3:12-13 (KJV)
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

Pentecost Sunday (June 8th) homily

Pentecost [June 8) Sunday (8-minute homily in one page) L-25

Pentecost literally means 50th. It is a feast celebrated on the 50th day after the Passover feast by the Jews and a feast celebrated on the 50th day after the feast of the Resurrection of Jesusby Christians. The Jewish Pentecostwas originallya post-harvestthanksgiving feast. Later, the Jews included in it the remembrance of God’s Covenants with Noah after the Deluge and with Moses at Mt. Sinai

The event: On the day of Pentecost: 1) The Holy Spirit descended upon the apostles and the Blessed Virgin Mary as tongues of fire. 2) The frightened apostles were transformed into fiery preachers and evangelizers and were given the gift of tongues by a special anointing of the Holy Spirit. 3) The listeners experienced a fresh anointing of the Holy Spirit through the apostles’ gift of tongues: they heard Peter speaking in their native languages. 4) The early Christians became powerful witnesses and brave martyrs for their Faith in Jesus.

The role of the Holy Spirit in Christian life: 1) As an indwelling God, the Holy Spirit makes us His Living Temples (I Cor 3:16). 2) As a strengthening God, He strengthens us in our fight against temptations and in our mission of bearing witness to Christ by our transparent Christian lives. 3) As a sanctifying God, He makes us holy through the Sacraments: a) Through Baptism He makes us children of God and heirs of Heaven. b) Through Confirmation, He makes us temples of God, warriors, and defenders of the Faith. c) Through the Sacrament of Reconciliation, He enables us to be reconciled with God by pardoning our sins. d) Through the Sacrament of the Holy Eucharist, He gives us spiritual nourishment by changing bread and wine into Jesus’ Body, Blood Soul, and Divinity, through Epiclesis. e) Through the Sacraments of the priesthood (Ordination) and matrimony (Marriage), He makes the Church community holy. 4) As a teaching and guiding God, He clarifies and constantly reminds us of Christ’s teachings and guides the Magisterium of the Church in presenting Christ’s teachings correctly. 5) As a listening and speaking God, He listens to our prayers, enables us to pray, and speaks to us, mainly through the Bible. 6) As a Giver of gifts, He gives us His gifts, fruits, and charisms, thus enriching the Church.Life messages: We need to permit the Holy Spirit to take control of our lives: 1) by constantly remembering His holy presence and behaving well; 2) by praying for His daily anointing so that we may fight against our temptations and control our evil tendencies, evil habits and addictions; 3) by asking His daily assistance to pray, listening to God through meditative Bible reading, and talking to Him by personal, family and liturgical prayers; and 4) by asking the help of the Holy Spirit to do good for others and to be reconciled with God and others every day.

Pentecost (June 8) Acts 2:1-11; I Cor 12:3b-7, 12-13; Jn 20:19-23 (or Jn 14:15-16, 23b-26)

Homily starter anecdotes:   1) “Well, Chippie doesn’t sing much anymore.” It happened in Galveston, TX. A woman was cleaning the bottom of the cage of her parrot Chippie with the canister vacuum cleaner. She was not using an attachment on the tube. When the telephone rang, she turned her head to pick it up, continuing to vacuum the cage as she said, “Hello,” into the phone. Then she heard the horrible noise of Chippie being sucked into the vacuum. Immediately she put down the phone, ripped open the vacuum bag, and found Chippie in there, stunned but still alive. Since the bird was covered with dust and dirt, she grabbed it, ran it into the bathroom, turned on the faucet, and held the bird under the water to clean it off. When she finished that, she saw the hair dryer on the bathroom sink. She turned it on and held the bird in front of the blast of hot air to dry him off. A few weeks later, a reporter from the newspaper that originally published the story went out to the house to ask the woman, “How’s Chippie doing now?” She said, “He just sort of sits and stares.” — Today’s Gospel tells us that was what happened to the apostles. They all were traumatized by the arrest and crucifixion of their master and bewildered by his post-Resurrection appearances and his command to prepare for the coming of his Holy Spirit.   Many of us can identify with Chippie and the apostles. Life has sucked us up, thrown cold water on us, and blown us away. Somewhere in the trauma, we have lost our song. Hence, we, too, need the daily anointing of the Holy Spirit to keep us singing songs of Christian witnessing through agápe love. http://www.biblestudyresources.com/devotionals/jesus/he_keeps_me_singing.htm

2)  Treasure within: An old beggar lay on his deathbed.  His last words were to his young son who had been his constant companion during his begging trips.  “Dear son,” he said, “I have nothing to give you except a cotton bag and a dirty bronze bowl which I got in my younger days from the junk yard of a rich lady.”  After his father’s death, the boy continued begging, using the bowl his father had given him.  One day a gold merchant dropped a coin in the boy’s bowl and he was surprised to hear a familiar ring.  “Let me check your bowl,” the merchant said.  To his great surprise, he found that the beggar’s bowl was made of pure gold.  “My dear young man,” he said, “why do you waste your time begging?  You are a rich man.  That bowl of yours is worth at least thirty thousand dollars.” —  We Christians are often like this beggar boy who failed to recognize and appreciate the value of his bowl.  We fail to appreciate the infinite worth of the Holy Spirit living within each of us, sharing His gifts and fruits and charisms with us.  On this major feast day, we are invited to experience and appreciate the transforming, sanctifying, and strengthening presence of the Holy Spirit within us.  This is also a day for us to renew our promises made to God during our Baptism and Confirmation, to profess our Faith, and to practice it.

 

3) “Lower your bucket– taste and see”: More than a century ago, a great sailing ship was stranded off the coast of South America.  Day after day the ship lay there in the still waters with not a hint of a breeze.  The captain was desperate; the crew was dying of thirst.  And then, on the far horizon, a steamship appeared, headed directly toward them.  As it drew near, the captain called out, “We need water!  Give us water!”  The steamship replied, “Lower your buckets where you are.”  The captain was furious at this cavalier response but called out again, “Please, give us water.”  But the steamer gave the same reply, “Lower your buckets where you are!”  And with that they steamed away!  The captain was beside himself with anger and despair, and he went below.  But a little later, when no one was looking, a yeoman lowered a bucket into the sea and then tasted what he brought up: It was perfectly sweet, fresh water!  For you see, the ship was just out of sight of the mouth of the Amazon.  And for all those days they had been sitting right on top of all the fresh water they needed! —  What we are really seeking is already inside us, waiting to be discovered, waiting to be embraced: the Holy Spirit of God Who has been living within us from the moment of our Baptism.  The Holy Spirit is saying to us at this very moment from deep in our heart, “Lower your buckets where you are.  Taste and see!” Come, Holy Spirit!  Fill our hearts and set us on fire!  Amen.

 # 4: Babel Tower of confusion  and the Pentecost Spirit of unity: The people used language to promote a human agenda (Gen 11:3-4). So, God confused tongues into many different languages (Gen 11:7). The result was disunity (Gen 11:6-7). At the Tower of Babel, God scattered the human family across the face of the earth in judgment (Gen 11:9). But on the day of Pentecost, the Holy Spirit used language to announce the mighty works of God (Acts 2:14-41). Thus the  Holy Spirit caused people speaking many different languages to understand one Gospel message (Acts 2:5-11). The result was unity (Acts 2:41). Pentecost was the beginning of the reunification of the human family as God sent men and women to gather into the New Covenant Church of Jesus Christ redeemed people from across the face of the earth (Acts 1:82:37-41). (Rev. Michal E. Hunt) & https://www.calledtocommunion.com/2010/05/pentecost-babel-and-the-ecumenical-imperative/

Introduction: The Jewish Pentecost: Both the Jews and the Christians now celebrate Pentecost.  Along with the Feast of the Passover and the Feast of Tabernacles, Pentecost was one of the major feasts of the Jews.  During these three great Jewish festivals, every male Jew living within twenty miles of Jerusalem was legally bound to go to Jerusalem to participate in the feast.  The word Pentecost is Greek for pentecostes which means “fiftieth.” The feast received this name because it was celebrated fifty days after the Feast of the Passover.  Another name for the Jewish Pentecost is Shebuot or “The Feast of Weeks“ (the “week” of seven Sabbaths between Passover and Pentecost).  It was originally a day of thanksgiving for the completion of the harvest.  During Passover, the first omer (a Hebrew measure of about a bushel), of barley was offered to God.  At Pentecost, two loaves of bread were offered in gratitude for the harvest.  Later, the Jews added to the Feast of Pentecost the element of Yahweh’s Covenant with Noah, which took place fifty days after the great deluge.  Still later, they made this feast an occasion to thank God for His Sinaitic Covenant with Moses, which occurred fifty days after the beginning of the Exodus from Egypt.

The Christian Pentecost: Pentecost marks the end and the goal of the Easter season.  For Christians, it is a memorial of the day the Holy Spirit descended upon the apostles and the Virgin Mary in the form of fiery tongues, an event that took place fifty days after the Resurrection of Jesus.  The Paschal Mystery — the Passion, the Death, the Resurrection, and the Ascension of Jesus — culminates in the sending of the Holy Spirit by the Father (at the request of His Son), on Jesus’ disciples. The feast also commemorates the official inauguration of the Christian Church through the apostolic preaching of St. Peter, which resulted in the conversion of 3000 Jews to the Christian Faith.  Pentecost is, thus, the official birthday of the Church. But years ago, This Rock Magazine reported that there were 34,000 Protestant denominations which means that, on the average, more than sixty-nine new denominations had sprung up every year since the Reformation began in 1517.  So whose birthday is it anyway?  We say Pentecost is the birthday of the Church Jesus established nearly 2,000 years ago. — Today’s Scripture readings remind us that Pentecost is an event of both the past and the present.  The main theme of today’s readings is that the gift of the Holy Spirit is something to be shared with others.  In other words, the readings remind us that the gift of the Holy Spirit moves its recipients to action and inspires them to share this gift with others.

The first reading (Acts 2:1-11): The selection from Acts for today describes in detail the miraculous transformation that took place during the first Pentecost, thus fulfilling Jesus’ promise to his apostles that they would receive “Power from on high.”   There was first “a noise like a strong driving wind.”  Then there were “tongues as of fire” resting on the disciples, and each of them was filled with the Holy Spirit.  The first manifestation of their reception of the Holy Spirit came immediately, as the formerly timid, frightened apostles burst out of doors and began to proclaim the Good News of Jesus! Then, everyone there (regardless of their many different native languages), was able to understand the Apostles’ proclamation of the Good News  of the salvation of mankind, “in his own tongue.”  The Jews in the crowds came from sixteen different geographical regions.  The miracle of tongues on Pentecost thus reverses the confusion of tongues wrought by God at the Tower of Babel, as described in Genesis 11.  Later, the Acts of the Apostles describes how the Holy Spirit empowered the early Christians to bear witness to Christ by their sharing love and strong Faith.  This “anointing by the Holy Spirit” also strengthened the early Christian martyrs during the period of brutal persecution that followed, as it has done through the centuries and as it does today for the thousands of Christians presently under attack for their Faith who hold fast to it, drawing on the Power of the Holy Spirit as they live and as they die.

In the Refrain for the Responsorial Psalm (Ps 104), we pray, “Lord, send out Your Spirit, and renew the face of the earth,” asking God for a “fresh anointing” of the Spirit for all of us.

In the second reading (I Cor 12:3-7, 12-13), St. Paul explains how the sharing of the various spiritual gifts of the Holy Spirit enriches the Church.  He refers to the varieties of gifts given to the Church as coming from the same Spirit Who activates all of them in Christians for the common good.  They are described as the gifts, fruits, and charisms of the Spirit.  They may take different forms like prophecy, teaching, administration, acts of charity, healing, and speaking in tongues; they may be granted to and reside in different persons like apostles, prophets, teachers, healers , and so on.  Paul lists the fruits of the Spirit in his Letter to the Galatians: “What the Spirit brings is … love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (5:22-23a).  He continues, “Since the Spirit is our life, let us be directed by the Spirit” (5:25).  Paul insists that these spiritual gifts are to be used in the present time for the benefit of others, for the common good, and for the building up of the Body of Christ.

In today’s Sequence, the Church repeats her payer of invitation to the Holy Spirit (Veni Creator Spiritus), asking Him to come to us all now and detailing the effects His presence and His gifts will have on all of us, if we choose to receive them.

Today’s Gospel relates how the Risen Jesus gave his apostles a foretaste of Pentecost on the evening of Easter Sunday by appearing to them, sending them to carry on the mission given to Jesus by his Heavenly Father, then empowering them to do so by breathing upon them and saying, “Receive the Holy Spirit.” On the day of Pentecost, Jesus fulfilled his promise to send the Advocate or Paraclete. The gift of the Spirit would enable the Apostles to fulfill Jesus’ commission to preach the Gospel to all nations.  Today’s Gospel passage also tells us how Jesus gave to the Apostles the power and authority to forgive sins.  “Receive the Holy Spirit.  For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained” (Jn 20:23).  These wonderful words, which bind together inseparably the presence of the Holy Spirit with the gift of forgiveness, are referred to directly in the Sacrament of Reconciliation.  But they have a much wider meaning.  Those words remind us of the Christian vocation we all have, to love and forgive as we have been loved and forgiven in the world of today, which is often fiercely judgmental and vengeful.

Exegetical notes: Role of the Holy Spirit in the life of the believer and of the Church: How beautiful is the thought that the Holy Spirit lives within us!  Saint Paul reminds the Corinthian community of this fact when he asks, “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (I Corinthians 3:16).  It is the Holy Spirit who develops our intimacy with God.  “God has sent the Spirit of His Son into our hearts crying, ‘Abba! (Father!’)” (Gal 4:6).  “God’s love has been poured into our hearts by the Holy Spirit Who has been given to us” (Rom 5:5). “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit” (I Cor 12:3).  Moreover, we know that it is the Holy Spirit Who teaches us to pray (Rom 8:26).  By the power of the Spirit, we also know the Lord Jesus through His Church.  Pentecost Sunday is the birthday of the Church, for it was the coming of the Holy Spirit upon the apostles and Mary that brought the Church into full active life on earth, and is the Holy Spirit Who still enlivens, enlightens, guides, and sanctifies the Church; the Holy Spirit will continue to do these things and more until the end of the world, the Judgment  of all humanity, and the presentation by the Father of the Purified Church, the “Bride of the Lamb” to Jesus, His Son and our Lord.  The Psalm refrain for this Sunday’s Responsorial Psalm (Ps 104) says it so well: “Lord, send out your Spirit, and renew the face of the earth.”  We know Jesus through the Sacramental Mysteries of the Church, and Holy Spirit is at the heart of the Sacramental life of the Church.  Baptism, Confirmation and Holy Orders are the Sacramental Mysteries through which people receive the seal of the Holy Spirit.  It would be impossible for us to receive Jesus in the Eucharist without the descent of the Holy Spirit at the Epiclesis of the Divine Liturgy.  Even the forgiveness of sins comes through the Holy Spirit (Jn 20:21-23).  The Holy Spirit both confirmed the apostles in Holy Orders as priests and empowered them to forgive sins by His Power, a work which He continues today in each of our priests.

The action of the Holy Spirit in the daily lives of Christians: The Spirit is that Paraclete (a Greek word that is translated Counselor, Comforter, Helper, Encourager, or Enabler), Who quietly works in us and through us every day behind the scenes in the basic activities of our lives and the lives of the people around us. He is there in all His fullness wherever people worship and pray in the Name of Jesus. When we believe and trust in Jesus, we have that Faith through the Holy Spirit’s work in us, filling us with Himself and His Gifts. The Holy Spirit leads us to turn away from our self-worship and sinfulness and reassures us that we are still loved in spite of our sin, and  that Jesus died on a cross just to remedy the effects of those moments when we rebel against God’s Way. It is the Holy Spirit Who confronts us and urges us to take a good look at ourselves and where we are heading, to make a U-turn, to leave the old behind and to try something new. The Holy Spirit is   not afraid to challenge us and stretch us to go and do things for Christ – things we have never done before or ever imagined ourselves doing. He’s the One Who says to us, “Stop being so self-focused. Stop looking into yourself all the time and being depressed by what you see or fooling yourself into thinking that what you see in yourself is enough to get you through! Look up, look away, look to Jesus and let Him turn your around; let Him take control!” “The feast of Pentecost celebrates the unseen, Immeasurable Presence of God in our lives and in our Church – the Ruah Who animates us to do the work of the Gospel of the Risen One, the Ruah Who makes God’s will our will, the Ruah Who IS  God living in us and transforming us so that we may bring His life and love to our broken world.  God “breathes” His Spirit into our souls that we may live in His life and love; God ignites the “fire” of His Spirit within our hearts and minds that we may seek God in all things in order to realize the coming of His reign.” (Connections). Through Baptism and Confirmation, and in the presence of the believing community gathered in prayer, we are “indelibly sealed” and “empowered” by the Holy Spirit, who now dwells within us (CCC #698).

The Holy Spirit, the Helper is quietly at work everywhere in our lives.  We meet Him: in the sincere concern of a friend for our health; in the generosity of those who give us so much help; in the inner strength we discover in times of crisis; in those moments when we admit that we have been wrong; in the making of a tough choice; in the resilience of people who face one bad thing after another; in times when we have dared to love even though it was hard to do so. The Holy Spirit, the Helper, is quietly at work.  We find Him: in our taking on responsibilities that we once thought beyond us; in our refusing to let the greed of society take over our soul; in our giving thanks always, even though times have been hard; in our rising above past failures and putting past hurts behind us; in our finding the Central Core of Peace in the midst of turmoil; in an adult patiently teaching a child self-esteem and self-control; in the person sitting quietly beside a hospital bed; in a parent praying for a troubled son or daughter. The Spirit calls us to repent, that is, to turn our lives around. We hear Him as He calls us to Faith and invites us, again,  to take up our cross daily and follow Jesus. Whenever we look to the Holy Spirit, He is within us as our Helper, always assisting us to be what God made  us to be.  The Holy Spirit helps us to be truly great by becoming servants to one another. Likewise, the Spirit deepens our awareness of Jesus loving us as He lives in our lives. It is the Holy Spirit Who gathers us around the cross of Jesus; Who changes our lives, helping us to be more patient and forgiving; Who enables us to seek new beginnings in our relationships with one another; Who urges us to let the power of God’s love have the final say over the conflicts and difficulties we get into. He is available to us every moment of every day as we face the choices between remaining self-centred or becoming the God-cantered people, the Spirit is calling us to become in Christ.

Life messages:  1) We need to permit the Holy Spirit to direct our lives:  a) by constantly remembering and appreciating His Holy Presence within us, especially in the Sacraments of Baptism and Confirmation;  b) by fortifying ourselves with the help of the Holy Spirit against all types of temptations;  c) by seeking the assistance of the Holy Spirit in our thoughts, words, and deeds, and in the breaking of our evil habits, substituting for them habits of Goodness and Love;  d) by listening to the voice of the Holy Spirit speaking to us through the Bible and through the good counsel of others; e) by fervently praying for the gifts, fruits, and charisms of the Holy Spirit; f) by renewing our lives through the anointing of the Holy Spirit; and g) by living our lives in the Holy Spirit as lives of commitment, of sacrifice, and of joy.  We are called to love as Jesus loved, not counting the cost. As Saint Paul exhorts us, “Walk by the Spirit, and do not gratify the desires of the flesh.  If we live by the Spirit, let us also walk by the Spirit” (Gal 5:16, 25).

2) We need to cultivate the spirit of forgiveness.  The feast of Pentecost offers us the chance to look at the role which forgiveness should play in our dealings with others.  Thus, we are challenged to examine our sense of compassion, patience, tolerance, and magnanimity.  Learning to forgive is a lifelong task, but the Holy Spirit is with us to make us agents of forgiveness.  If we are prepared on this day of Pentecost to receive the Holy Spirit into our lives, we can have confidence that our lives will be marked by the Spirit of forgiveness.

3) We need to observe Pentecost every day.  “It will always be Pentecost in the Church,” affirmed Saint Oscar Romero, Archbishop of El Salvador, on Pentecost Sunday 1978, “provided the Church lets the beauty of the Holy Spirit shine forth from her countenance.  When the Church ceases to let her strength rest on the Power from above which Christ promised her and which He gave her on that day, and when the Church leans rather on the weak forces of the power or wealth of this earth, then the Church ceases to be newsworthy.  The Church will be fair to see, perennially young, attractive in every age, as long as she is faithful to the Spirit Who floods her, and she reflects that Spirit through her communities, through her pastors, through her very life” [The Violence of Love, (Farmington, PA: The Plough Pub. Co.,  1998).] [Archbishop Oscar Romero was beatified May 23, 2015 by Pope Francis who canonized him October 14, 2018, the same day he canonized Pope Paul VI] Archbishop Romero’s declaration reminds us — as does today’s Gospel — that Pentecost is not just one day, but every day.  Without breath, there is no life.  Without the Spirit, the Church is a field of dry, dead bones. The Venerable Fulton J. Sheen once said about the Church, “Even though we are God’s chosen people, we often behave more like God’s frozen people–frozen in our prayer life, frozen in the way we relate with one another, frozen in the way we celebrate our Faith.” [Bishop Fulton J. Sheen was declared Venerable by Pope Benedict XVI in June, 2012.] Today is a great day to ask the Holy Spirit to rekindle in us the spirit of new life and enthusiasm, the fire of God’s love.  Let us repeat Saint John Henry Cardinal Newman’s favorite little prayer, “Come Holy Spirit:

“Come Holy Spirit
Make our ears to hear
Make our eyes to see
Make our mouths to speak
Make our hearts to seek
Make our hands to reach out
And touch the world with your love.  AMEN.” 

[Cardinal Newman was beatified September 19, 2010 by Pope St. John Paul II; he was canonized October 13, 2019 by Pope Francis]

4) We need to be Spirit-filled Christians: Spirit-filled people acknowledge their weaknesses, ask for the strengthening, anointing and guidance of the Holy Spirit every morning, ask for His forgiveness every evening, and pass on that forgiveness to those who sin against them. Spirit-filled people are praying people. Paul encourages us, “Pray on every occasion as the Spirit leads. For this reason keep alert and never give up; pray for all God’s people” (Eph 6:18). Spirit-filled people are praying and worshipping God in their families and parishes. They try to grow continually in their Faith, and they seek out every opportunity to discover Christ and what it means to be children of God. Spirit-filled people are people who allow the Spirit to change their lives through their daily reading of the Bible and their frequenting of the Sacraments of Reconciliation and Holy Eucharist.  Spirit-filled people speak words that heal, restore, make people happy and build people up, instead of tearing them down. Spirit-filled people pass on the love of God to the people living around them by their acts of kindness, mercy and charity. Hence, let us ask the Holy Spirit for a spirit of love instead of hate, a spirit of helpfulness instead of non-cooperation, a spirit of generosity instead of greed, and a spirit of gentleness in place of our spirit of ruthlessness.

Joke of the week: 1) The seven gifts in day-to-day life:

  1. a) The gift of wisdom: 1) Four-year-old Amanda was taken to the doctor’s office with a fever. The doctor looked in her ears and asked, “Who’s in there?  Donald Duck?” She said, “No.”  He looked in her open mouth, “Who’s in there?  Mickey Mouse?” Again, she said, “No.”  He put his stethoscope on her heart and asked, “Who’s in there?  Barney?” Amanda replied, “No, Jesus is in my heart.  Barney is in the pocket of my underwear.”

2) There is an old joke about a man who asked his pastor whether it was okay to smoke while he prayed. His pastor said, “Absolutely not! When you pray, you should be completely devoted to prayer!” So the man went to another priest, but he changed his question, “Would it be okay to pray while I smoke?” “Yes, of course” was the answer.

3) Several years ago in Germany, while giving the Sacrament of Confirmation, a bishop was questioning the children who were about to be confirmed: “Who can administer the sacrament of confirmation?” he asked. A young girl answered: “Any bishop, once he’s attained the age of reason!”

  1. b) The gift of understanding: 1) A kindergarten teacher was observing her the children in her classroom while they drew pictures.  She would occasionally walk around to see each child’s artwork.  As she came to one little girl who was working diligently, she asked what the drawing was. The girl replied, “I’m drawing God.” The teacher paused and said, “But no one knows what God looks like.” Without missing a beat, or looking up from her drawing the girl replied, “They will in a minute.”

2) “If I sold my house and my car, had a big garage sale and gave all my money to the Church, would that get me into Heaven?” I asked the children in my Sunday School class. “NO!” the children all answered. “If I cleaned the  Church every day, mowed the yard, and kept everything neat and tidy, would that get me into Heaven?” Again, the answer was, “NO!” “Well, then, if I were kind to animals and gave candy to all the children, and loved my wife, would that get me into Heaven?” I asked them again. Again, they all answered, “NO!” “Well,” I continued, “then how can I get into Heaven?” A five-year-old boy shouted out, “YOU GOTTA BE DEAD!”

  1. c) The gift of counsel:Just after receiving his driver’s license, a Lutheran minister’s son wanted to talk about using the family car.  “I’ll make a deal with you,” his father said.  “Bring your grades up, read your Bible more often, and get a haircut.  Then you may use the car once or twice a week.”  A month later the question came up again.  “Son,” the father said, “I’m proud of you.  I see you studying hard and reading your Bible every day.  But you didn’t get a haircut.”  After a moment’s pause, the son replied, “Yeah, I’ve thought about that.  But Samson had long hair, Moses had long hair, and even Jesus had long hair.”  “True,” the father replied, “but maybe you noticed that they walked wherever they went?”
  2. d) The gift of fortitude:  A mother refused to permit her little boy to go for a picnic with his classmates.  On the day of the picnic, however, she changed her mind and gave him permission.  But he sighed and confessed, “It’s too late Mummy, I’ve already prayed for rain on the school picnic day!”
  3. e) The gift of knowledge: 1) The story is told of a man who went to the priest and said, “Father, I want you to say a Mass for my dog.” The priest was indignant. “What do you mean, say a Mass for your dog?” “It’s my pet dog,” said the man. “I loved that dog and I’d like you to offer a Mass for him.” “We don’t offer Masses for dogs here,” the priest said.  “You might try the denomination down the street.  Ask them if they have a service for you.” As the man was leaving, he said to the priest, “I really loved that dog.  I was planning to give a five-thousand-dollar stipend for the Mass.” And the priest said, “Wait a minute!  Why didn’t tell me that your dog was Catholic?!”

2) A little boy wanted $100 badly and prayed for two weeks, but nothing happened. Then he decided to write a letter to the Lord requesting the $100. When the postal authorities received the letter addressed to the Lord, USA, they decided to send it to the White House so the President could have a look at it. The President was so impressed, touched, and amused that he instructed his secretary to send the little boy a $5.00 bill, as this would appear to be a lot of money to a little boy. The little boy was delighted with the $5.00, and sat down to write a thank-you note to the Lord. He wrote: “Dear Lord, Thank You very much for sending me the money. However, I noticed that for some reason You had to send it through Washington, DC, and those jerks deducted 95%.”

3) The Two Ushers: Six-year-old Angie and her four-year-old brother Joel were sitting together in Church. Joel giggled, sang, and talked out loud. Finally, his big sister had had enough. “You’re not supposed to talk out loud in church” “Why? Who’s going to stop me?” Joel asked. Angie pointed to the back of the church and said, ”See those two men standing by the door? They’re ‘hushers.’”

  1. f) The gift of piety: A pious man, who had reached the age of 105 suddenly stopped going to synagogue. Alarmed by the old fellow’s absence after so many years of faithful attendance, the Rabbi went to see him. He found him in excellent health, so the Rabbi asked, “How come after all these years we don’t see you at services anymore?” The old man lowered his voice. “I’ll tell you, Rabbi,” he whispered. “When I got to be 90, I expected God to take me any day. But then I got to be 95, then 100, then 105. So, I figured that God is very busy and must have forgotten about me, and I don’t want to remind Him.
  2. g) The gift of fear of the Lord: Do not ride in automobiles: they are responsible for 20% of fatal accidents.  Do not stay home: 1% of all accidents occur in home.  Do not walk on the streets or sidewalks: 14% of all accidents occur at such times.  Do not travel by air, rail, or water: 16% of all accidents happen on planes, trains or boats. Only .001% of all deaths occur in worship services in Church, and these are usually related to previous physical disorders.  Hence, the safest place for you to be at any time is at Church!!!

YouTube Videos on the Pentecost

         5) Fr. Don’s video homily collections: https://sundayprep.org/prep-videos/  

         6) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

          7) Who is Holy Spirit? Jimmy Akins:  https://youtu.be/obfFIIjJ3t4

          8)Bishop Barron on the Holy Spirit: https://youtu.be/1INut0Gi09Q

31 Additional anecdotes for Pentecost Sunday

1) The Spirit of God is the melody that energizes the Church: In the last years of his life, the great cellist and conductor Pablo Casals suffered greatly from rheumatoid arthritis and emphysema.  At 90, he was badly stooped, and his head pitched forward; his breathing was labored.  He needed the help of his wife, Marta, to get dressed in the morning.  Marta would then help him shuffle into his studio where he would, with great difficulty, arrange himself on the piano bench.  Casals would then manage to raise his swollen, clenched fingers above the keyboard. A visitor describes what he saw next one particular morning: “I was not prepared for the miracle that was about to happen.  The fingers slowly unlocked and reached toward the keys like the buds of a plant toward the sunlight.  His back straightened.  He seemed to breathe more freely.  Now his fingers settled on the keys.  Then came the opening bars of Bach’s Wohltemperierte Klavier [Well-tempered Clavier], played with great sensitivity and control . . . He hummed as he played, then said that Bach ‘spoke to him here’ – and he placed his hand over his heart. Then he plunged into a Brahms concerto and his fingers, now agile and powerful, raced across the keyboard with dazzling speed.  His entire body seemed fused with the music; it was no longer stiff and shrunken but supple and graceful and completely freed of its arthritic coils. Having finished the piece, he stood up by himself, far straighter and taller than when he had come into the room.  He walked to the breakfast table with no trace of a shuffle, ate heartily, talked animatedly, finished the meal, then went for a walk on the beach.” (From Anatomy of an Illness as Perceived by the Patient: Reflections on Healing and Regeneration by Norman Cousins). Like music that inspires and exhilarates, the Spirit of God is the melody that energizes the Church, uniting our many different voices into the song of the Love of God.  God has formed us into a community, or Church, an instrument for bringing His life and love into our world.  But what makes our Church more than just a gathering of good people is His “Breath” infusing the Church with the music of His Divinity.  Today we celebrate that presence.  In Jesus’ breathing upon the assembled disciples on Easter night the new life of the Holy Spirit, the community of the Resurrection — the Church — takes flight.  That same Holy Spirit continues to “blow” through today’s Church giving life and direction to our mission and ministry to preach the Gospel to every nation, to immerse all of humanity into the music of God’s love and the symphony of the Resurrection.

2) Paderewski immortalizing a boy’s music: Once, a mother took her five-year-old son with her to a concert by Ignace Paderewski, the great Polish pianist. The mother and her son got their seats close to the stage. Then the mother met her old friend and got involved talking with her. She failed to notice that her son had slipped away to do some exploring. At the right time the lights dimmed and the spot light came on. Only then did the mother see her five-year-old son on the stage, sitting on the piano bench, innocently picking out “Twinkle, Twinkle, Little star.” Before she could retrieve her son, Paderewski walked on to the stage. Walking over to the piano, he whispered to the boy, “Don’t stop! Keep playing.” Then, leaning over the boy, Paderewski reached out his left hand and began to fill in the bass. Later, he reached around the other side of the boy and added a running obbligato. Together, the great maestro and the tiny five-year-old mesmerized the audience with their playing. —  The image of the great maestro and the tiny five-year-old at the piano makes a fitting image of the Holy Spirit coming upon the disciples. On the first Pentecost, the Holy Spirit whispered encouragement to the disciples. The Holy Spirit transformed the feeble efforts of the disciples into something powerful. (John Pichappilly in The Table of the Word; quoted by Fr. Botelho).

3)  Why are the Swiss watches gone? If in 1968 someone had asked which country would dominate watch-making in the 1990s, most people would have said Switzerland. This is because Switzerland had dominated the world of watch- making for the preceding sixty years. They had led the search for new ways to manufacture better and more durable watch parts. They had developed the best waterproofing techniques. In fact, in 1968 the Swiss made 65% of all watches sold in the world, and laid claim to 90% of the profits. However, by 1980 in Switzerland, watchmakers had been laid off by the thousands and the Swiss controlled a paltry 10% of the watch market. Why? The Swiss had ignored an important new development, the Quartz Movement. Ironically, it was  a Swiss who invented the Quartz movement, but the innovation was rejected because the resulting watch had no mainspring or knob. That was too much of a paradigm shift for them to embrace. It was too new and too strange. –Today’s text from Acts tells of a powerful paradigm shift in the people of God demanded by “God’s deeds of power,” the miraculous activities that accompanied the descent of the Holy Spirit on the apostles and Mary, the Mother of God and of the Church.

4) Speaking the same language: In 1887, Dr. Ludwig Zamenhof, a Polish linguist, constructed a new language that could be shared by people throughout the world.  The artificial language Dr. Zamenhof created is called Esperanto, “the language of hope.”  The name signifies hope for humankind that a common language might heal the divisions that exist among the different peoples of the earth. — The feast of Pentecost is the Church’s celebration of her unity and universality in the Holy Spirit, and so some of the readings used express this in terms of language.  Dr. Zamenhof’s invention of Esperanto as a universal language has been followed by the establishment of the United Nations Assembly and simultaneous translation, by Summit meetings of the heads of nations, by cultural exchanges, and by the revival of the Olympic Games. But Pentecost is more than a work of human creation, more than a work of art and music. Pentecost is a new outpouring of God’s Spirit into our hearts to kindle in us the fire of his love (Albert Cylwicki in His Word Resounds).

5)  All Mr. Yates needed was suddenly provided. During the Great Depression, a man by the name of Yates owned a sheep ranch in West Texas. Day by day he grazed his sheep and wondered how he was going to pay his bills. It was in the middle of the Depression, and even government subsidies would not give him enough income to break even. Then one day an oil company came to town. They asked permission to drill a wildcat well on Mr. Yates’ land. At 1,115 feet, they struck oil to the tune of 80,000 barrels a day. All Mr. Yates needed was suddenly provided. — When I read that old story, one that Bill Bright tells, I wondered if it might be a parable of our spiritual life. “All I have needed Thy hands have provided,” sings the hymn, Great is Thy Faithfulness. That is a parable of our spiritual life. The power we need to become what God intended us to be is already in our souls in the form of the indwelling Holy Spirit.

6) “Oh, it sleeps about eighty.” A family driving a large camper pulled up in front of the Church just as the pastor started toward home. Desiring to be friendly, the pastor introduced himself and expressed his admiration for the camper. The man of the family told him rather proudly: “This camper sleeps eight people.” Then he asked: “What is the capacity of your Church, Pastor?” The beleaguered pastor replied rather glumly, “Oh, it sleeps about eighty.” — It is embarrassing sometimes how little the modern-day Churches resemble the Church that first Pentecost: the sound of a wind-storm, tongues of fire, disciples speaking in different languages, thousands being added to the Church and lots of excitement – excitement everywhere!

7) “I’m gonna run her through that thing one time.” Two brothers grew up on a farm in a rural area near Cairo, Georgia. One brother took to education like a duck to water. He graduated from Georgia Tech and became a renowned engineer in Chicago. The other brother was content to stay home and farm. Some years later, the learned brother was invited to give a speech in Atlanta at the Peachtree Plaza Hotel. He had not seen his brother in a long while so he invited him to bring his family to the hotel and spend a little time with him. The rural brother had never been in a town bigger than Cairo. He and his wife and son piled into their pickup truck and headed for Atlanta. After a fearful experience on the interstate highways, they pulled up in front of the Peachtree Plaza. The farmer left his wife in the truck. He and his son went inside to check in. Just inside the entrance were a number of elevators. The farmer had never seen one before. He watched a large, very plain, middle-aged lady step inside one of those little rooms. The doors closed. After about a minute, the doors opened and out stepped a young lady who was a vision of loveliness. The farmer’s eyes bugged out. Quickly he punched his son and said, “Boy, go get your Maw. I’m gonna run her through that thing one time!” —  At Pentecost, a ragged aggregation of misfits was transformed into a disciplined cadre of spiritual storm troopers. The wimps became warriors!

8) Wilma Rudolph winning Olympics gold medals: Neil T. Anderson, in his book Victory over Darkness, tells a thrilling story about a little girl born with major health problems which left her crippled. She had a large, wonderful Christian family. Her mother used to tell her. “If you believe, God will make it happen. You will be able to run around like your brothers and sisters.” She took her mother’s counsel to heart and began to believe that God could heal her. She practiced walking without her braces with the aid of her brothers and sisters. On her twelfth birthday, she surprised her parents and her doctors by removing her braces and walking around the doctor’s office unassisted. She never wore the braces again. Her next goal was to play basketball. The coach only agreed to let her play as a means of getting her older sister on the team. One day she approached the coach and promised him if he would give her an extra 10 minutes of coaching each day, she would give him a world-class athlete. He laughed, but seeing she was serious, half-heartedly agreed. Before long her determination paid off. She was one of the team’s best players. Her team went to the state basketball championships. One of the referees noticed her exceptional ability. He asked if she had ever run track. She hadn’t. He encouraged her to try it. So after the basketball season she went out for track. She began winning races and earned a berth in the state championships. At the age of 16, she was one of the best young runners in the country. She went to the Olympics in Australia and won a bronze medal for anchoring the 400meter relay team. Four years later in Rome she won the 100-meter dash, the 200meter dash and anchored the winning 400-meter relay team “all in world-record times.” Wilma Rudolph capped the year by receiving the prestigious Sullivan Award as the most outstanding amateur athlete in America. Her faith and hard work had paid off. [Neil T. Anderson, Victory over Darkness (Ventura, California: Regal Books, 1990), pp. 107-108.] — In a sense, that is what Pentecost is about. People opened themselves to the Holy Spirit, and the Spirit empowered them to do things they never dreamed possible. Pentecost is about empowerment: “a small group of folks turned the world upside down.”

9) In yachting, no wind means no race!  Rev. Alan Walker of Australia often tells about the race of the sailing yachts in which Australia finally defeated the USA for the prized America’s Cup. For 132 years, the cup was kept and defended by the United States. Again, and again there were challenges for the cup, but each time it was retained by the USA. Finally, in 1983 Australia mounted a serious challenge. The event took place as scheduled, and after six races, the two yachts were deadlocked at three wins each. Now the whole world seemed to take notice. Australia was alive with anticipation. The sporting world was focused on the race. The day came for the final race. After more than 100 years, the United States was in danger of losing its very precious cup. Thousands of people came to watch the race. Television cameras were ready to beam the race by satellite around the world. The crews were ready. The boats were polished. The yachts pulled into place at the starting line. All was ready, but there was no race! There was not enough wind. In yachting, no wind means no race!” — In the life of the Church, as in yachting, no wind, no race. Who would deny that the Church today lacks power, life, energy, excitement? The Church today needs the power of the Holy Spirit.

10) Torch and Bucket: There is the story of a person who saw an angel walking down the street. The angel was carrying a torch in one hand and a bucket of water in the other. “What are you going to do with that torch and that bucket of water?” the person asked. The angel stopped abruptly, looked at the person and said, “With the torch, I’m going to burn down the mansions of Heaven, and with the bucket of water, I’m going to put out the fires of hell. Then we’re going to see who really loves God. — The angel’s point is that many people obey God’s Commandments out of fear of punishment of Hell or hope of reward in Heaven. They don’t obey him for the reason Jesus gives in today’s Gospel: they don’t obey them out of love. “If you love me,” Jesus says in today’s reading, “you will obey my commandments.” (Mark Link in Sunday Homilies).

11) Do you belong to a Pentecostal church? During the Italian occupation of Ethiopia in the days of Mussolini, Christian believers suffered considerable persecution. In his book, Fire on the Mountains, Raymond Davis tells of the love demonstrated by believers for each other during this period of affliction, which in turn made a major impression on unbelievers. For example, no provision had been made by the invading army to feed the prisoners they had taken. This was the responsibility of relatives and friends. Christians in the prisons had no problem, though. They were well cared for by friends and family. In fact, so much food was brought them by fellow believers and Church groups that enough remained to feed the unbelieving prisoners also. This observable love, vibrant though nonverbal, brought many to seek the Lord. Such love had previously been unheard of. As a result the word spread far and wide. Non-believers sought out believers to learn more about the Christian Faith. When prisoners who had come to know Christ while in jail were released, they went back home and attended the nearest Church. [Leslie B. Flynn, You Don’t Have To Go It Alone, (Denver, Colorado: Accent Books, 1981).]   — It is only right, then, that we should pray that we might be a “Pentecostal Church,” if we understand what that means.

12) “I need to know if you are Pentecostal.” The well-known author and preacher, Fred Craddock, tells a rather funny story about a lecture he was giving: A few years ago, when he was on the West Coast speaking at a seminary, just before the first lecture, one of the students stood up and said, “Before you speak, I need to know if you are Pentecostal.” The room grew silent. Craddock said he looked around for the Dean of the Seminary! He was nowhere to be found. The student continued with his quiz right in front of everybody. Craddock was taken aback, and so he said, “Do you mean do I belong to the Pentecostal Church?” He said, “No, I mean are you Pentecostal?” Craddock said, “Are you asking me if I am charismatic?” the student said, “I am asking you if you are Pentecostal.” Craddock said, “Do you want to know if I speak in tongues?” He said, “I want to know if you are Pentecostal.” Craddock said, “I don’t know what your question is.” The student said, “Obviously, you are not Pentecostal.” He left. — What are we talking about this morning? Is the Church supposed to use the word Pentecost only as a noun or can it be used as an adjective? And so I ask you: Are you Pentecostal? If the Church is alive in the world, it is Pentecostal. The Church is alive if we are in one accord, if we are sharing our blessings with the less fortunate ones, if we are joined together in prayer, and if we are repenting people asking forgiveness from God and others every day.

13) “It was the Holy Spirit.” Fr. Bob Spitzer, a Jesuit priest who was the president of Gonzaga University for 12 years tells about a powerful prayer to the Holy Spirit. It involves asking for the healing of hurts and memories, not just for one’s own self, but for those one has harmed, always seeking forgiveness. He tells the story of making an offhand comment that afterwards he regretted. Unable to call the man, he went to the chapel and asked the Holy Spirit to heal any harm he had done. A few days later, something extraordinary happened.  Fr. Spitzer ran into the man walking on the campus, and the man said, “You know Father, I’ve been thinking about what you told me.  At first I was kind of angry, but the more I thought about it, the more I realized what you were getting at.  You actually helped me a great deal.”–  As Fr. Spitzer remarked later: “It was the Holy Spirit.” (http://www.magisreasonfaith.org/files/pdfs/spitzerbio.pdf).

14) The Holy Spirit is a Spirit of communication:  There have been numerous books written on the difficulty that men and women have in communicating. It has been estimated that women say something like 6,000 – 8,000 words a day and that men utter 2,000 – 4,000 words a day. At the end of the day the man has spoken his 4,000 words and doesn’t want to communicate any more. He simply wants to sit quietly, watch TV and go to bed. A woman most likely won’t have spoken her 8,000 words for the day yet. She may have 2-3,000 words to go and uses them to share every event of the day. This conversation may sound familiar. Wife: Hi darling …it’s good to see you home. How was your day? Husband: Good. Wife: I heard that you were going to finalize that big deal today. How did it go? Husband: Fine. Wife: That’s good. Do you think the boss will give you a raise? Husband: Maybe. Wife: Hey! Today I found out that I’m pregnant. Husband: That’s good. and so on… and then she goes on to tell everything that happened in her day. — The Holy Spirit communicates with men and women equally through the Holy Bible and inspires them and guides them in their communication with God. May God’s Spirit guide and help us as we go out from here today and give us the courage and power to speak his Word to others.  (Rev. Gerhard)-

15) Come, Holy Spirit: There was, in Europe, a period of human history called the Dark Ages. It started in about the fifth century and continued for the next 600 years. You might say it was a 600-year depression – food was scarce, people lived hand-to-mouth – and Western civilisation barely hung by a thread. The one bright spot was the local Cathedral. Building Cathedrals, even in small towns, gave work to thousands of people. These buildings became the cultural, social and spiritual centres of life. Murals, stained glass windows, sculptures, and pageantry helped teach the great stories of the Bible at a time when very few people could read. With this in mind, some of the cathedral builders chose to impress on the people the meaning of Pentecost. In the great domed,  richly painted ceilings were a number of small carefully disguised doors. During worship on Pentecost when the whole town was gathered in the cathedral, some unlucky parishioners were drafted to climb up on to the roof. At the appropriate moment during the liturgy, they would release a live dove through the one of the small doors. This dove would swoop over the congregation as a living symbol of the presence of the Holy Spirit. At the same time the choir boys would make whooshing noise, the doors in the ceiling would be opened again and this time rose petals would be showered on the congregation, symbolizing tongues of flame falling on the worshippers below. —  You can imagine the impact that this had on those medieval Christians whose lives were drab and hard. They might not have been able to read about Pentecost from the Bible but nevertheless this visual demonstration must have left a lasting impression. (Rev. Gerhard).

16) Together they finished the race. Derek Redmond ran in a semi-final of the 1992 Barcelona Olympics. Halfway round the track this British athlete collapsed with a torn hamstring. For some strange reason, he wanted to finish the race, and he struggled to his feet. Derek’s Dad got up out of the stand, and he broke his way through security. His Dad picked up his crying son, and together they finished the race. — That man did what the Holy Spirit does for us. It’s when we are spiritually exhausted, when we find ourselves giving into the spirit of slavery again and again, when we can’t pray, when we don’t want to pray, when our Faith is just not strong enough –-  when there is no way we can finish the race — that is when the Spirit picks us up and drags us to the finish line. (Rev. Gerhard).

17) Some Pentecost traditions: Some parishes have begun the tradition of encouraging people to wear red clothing on Pentecost, since red is the liturgical color of the day. — This reflects the old custom of decorating homes and churches with colorful flowers on this day. In Poland, for example, and among the Ukrainians, Pentecost is sometimes called the “Green Holiday,” and in Germany the “Flower Feast.” In some Latin countries, there is the term Pascha Rosatum, Latin words that mean “Pasch [“Easter,” we would say] of Roses.” And in Italy there is the name Pascua Rossa, meaning “Red Pasch [“Easter,” again],” inspired by the red vestments worn on Pentecost. Medieval Christians liked to dramatize the Pentecost symbols of the dove and flames of fire. Historical accounts tell us, for example, that in France, when the priest intoned the words “Come, Holy Ghost,” trumpets would blow, signifying the violent wind of which the Scriptures speak. In other countries, choirboys would hiss, hum, make odd noises with wind instruments, and rattle their benches. Then from a hole in the wall above, called “The Holy Ghost Hole,” a great swinging disk with a beautiful image of a dove would descend, and remain suspended above the middle of the church. From the same opening in the wall would follow a shower of flowers, representing the gifts of the Holy Spirit, and water symbolizing Baptism. In the thirteenth century, French cathedrals would release white pigeons inside the buildings, and drop roses from the Holy Ghost Hole. Some towns in central Europe even dropped pieces of burning straw, representing the flaming tongues of Pentecost. This last custom eventually found disfavor, as more and more churches and worshipers caught fire, spiritually and literally. (Fr. Hoisington).

18) Did you and Grandma ever get into any fights?” A little girl asked her grandfather, “Did you and Grandma ever get into any fights?” The grandfather replied: “We don’t talk about it very often, but there was a time when we were not getting along very well. We seemed to be picking on each other a lot and finding all kinds of things to argue about and really getting on one another’s nerves. Well, one day I came in from the garden and I heard a voice upstairs. I went to the stairs and heard your grandmother telling God what she could not bring herself to tell me.” “Well, what did you do?” asked the granddaughter. “I quietly walked up the stairs,” he replied, “and knelt down beside her and told God my side of the story. And from that day to this, we have never had a problem which we couldn’t resolve by talking it over with each other and with God.”– Do you think the Holy Spirit was active in that couples’ marriage? There can be no doubt. Conflict will always remain part of every relationship. The fruits of the Spirit – love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control – will always remain critical for happy relationships with others.

19) The Holy Spirit clean-up job: The Holy Spirit not only gives life but even brings dead bones to life. In Greek mythology, we read about the demi-god Hercules, son of Zeus and Alcmena. He was noted for his strength and was commanded by the King (whom he was serving in expiation of a crime), to clean the stables of Augeas, which housed 3000 oxen. The stable had not been cleaned for 30 years and Hercules was told to do the job within a day. This was a herculean job to complete. He could not do it by his own enormous power, so he directed the river Alpheus to run through the stable and so completed the task. — The apostles themselves did a great job of cleaning and giving life to people by serving as conduits for the Holy Spirit Who moved through the Apostles and into all who were willing to listen to their words and receive Him into their lives.  (Elias Dias in Divine Stories for Families).

 20) Unseen Guest: Rossini was a great composer of beautiful music,  and the King of France, in gratitude and to honor him,  presented Rossini with a watch which he kept in his showcase with great pride. One day he showed it to his friend. His friend was surprised to know the real worth of the royal watch. He touched a button on the watch and a beautiful photograph of Rossini popped up. All stood in awe! — Rossini had had the watch for several years and but had never realized its value and importance. Many people do not know much about the Holy Spirit and His importance in our lives. (Elias Dias in Divine Stories for Families; quoted by Fr. Botelho).

 21) “Life after Delivery?” In a mother’s womb were two babies. One asked the other: “Do you believe in life after delivery?” The other replied, “Why, of course! There has to be something after delivery. Maybe we are here to prepare ourselves for what we will be later.” “Nonsense” said the first. “There is no life after delivery. What kind of life would that be?”  The second said, “I don’t know, but there will be more light than here. Maybe we will walk with our legs and eat from our mouth. Maybe we will have other senses that we can’t understand now.” The first replied, “That is absurd. Walking is impossible. And eating with our mouths? Ridiculous! The umbilical cord supplies nutrition and everything we need. But the umbilical cord is so short. Life after delivery is to be logically excluded.” The second insisted, ”Well I think there is something, and maybe it’s different from life here. Maybe we won’t need this physical cord anymore.” The first replied, “Nonsense. And moreover, if there is life, then why has no one ever come back from there? Delivery is the end of life, and in the after-delivery there is nothing but darkness and silence and oblivion. It takes  us nowhere.” “Well, I don’t know,” said the second, “but certainly we will meet Mother and she will take care of us.” The first replied “Mother? You actually believe in Mother? That’s laughable. If Mother exists, then where is She now?” The second said.” She is all around us. We are surrounded by Her. We are of Her. It is in Her that we live. Without Her this world would not and could not exist.”  Said the first: “Well I don’t see her, so it is only logical that she doesn’t exit.” To which the second replied, “Sometimes, when you’re in silence and you focus and listen, you can hear Her loving voice, calling down from above.” — Today is Pentecost: The Church’s birthday! “Before Pentecost, the disciples were unsure of what they were to do next, and spent most of their time in hiding. After Pentecost and the gift of the Holy Spirit, they understood their mission to spread the Good News of Jesus, and they had the courage to come out of their hiding and speak openly about who Jesus was, and what he had accomplished by his dying and rising. (http://www.staugustinechurch.net/homilies/pentecostSundayhomily.htm)

22) The Shakespearean Advocate who saved a life: One of the popular comedies of William Shakespeare   is The Merchant of Venice.” Antonio, a successful merchant of Venice, got into trouble because of his generosity. His friend Bassanio asked Antonio for a loan. Antonio agreed, but, as all of his assets were tied up at sea, the two went to Shylock, a Jewish moneylender. Shylock agreed to lend them 3000 ducats, but only if Antonio would sign a bond offering a pound of his flesh if the loan was not repaid in three months’ time. Antonio assented to the arrangement. Unfortunately, Antonio was not able to keep his word. The case reached the court. Shylock refused Bassanio’s offer of 6,000 ducats, twice the amount of the loan. He demanded his pound of flesh from Antonio. Everyone present at the scene pleaded for the life of Antonio. But Shylock was adamant that he wanted the will to be carried out. Thus, the court must allow Shylock to extract the pound of flesh. At that very moment, a young  Advocate arrived offering to serve as Defense Lawyer for the case of Antonio.  In due course, the Defense Advocate argued that the bond allowed Shylock to remove only the flesh, not any drop of “blood”, of Antonio. Thus, if Shylock were to shed any drop of Antonio’s blood, his “lands and goods” would be forfeited under Venetian laws. — The young  Advocate stepped in at a moment when Antonio was in utter hopelessness. He was sure that he would lose his life. But the Defender’s arguments and reasoning brought hope to Antonio who began to be reassured. In this crisis, the presence of an Advocate brought great change to the troubled life of Antonio. The disciples of Jesus, too, were in great hopelessness after the Ascension of Jesus. The message of Resurrection gave them hope and courage. However, that lasted only for forty days. After the Ascension they  waited in Jerusalem following Jesus’ instructions, and they prayed. Then came the great miracle. They found the Great Advocate in their midst.  The Holy Spirit descended upon them like tongues of fire, confirming their hopes and igniting their courage. It was the Holy Spirit Who transformed the ignorant men into possessors of Divine Wisdom. It transformed the cowards into heroes and desperate men into dreamers. (Fr. Bobby Jose)

23) Carnal versus Spiritual: There was once an Eskimo who used to take his two dogs for a bet-fight in the town square. One was a black dog the other was white. The people gathered week after week to see the dogs fight and bet heavily on the outcome. On some days, the black dog won, and on others the white prevailed. No matter which dog won, the Eskimo made money. The secret behind his duping of the people was that he would feed well the dog which he wanted to win. — Do you feed your spiritual self and keep it strengthened by the daily anointing of the Holy Spirit to win over the carnal person? “For I delight in the law of God after the inward man, but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” (Daniel Sunderaj in Manna for the Soul; quoted by Fr. Botelho).

 24) Film: Being John Malkovich: In the very strange 1999 surrealist movie, Being John Malkovich, someone discovers a portal into Malkovich’s mind, enabling visitors to see and experience things through his body and to influence his actions. He becomes aware of what’s happening and finds the portal himself. At the climax of the movie, there is a bizarre but powerful scene when he enters the portal, being swept down a dark tunnel with a roaring sound to emerge as a participant/observer in his own world. He discovers that everyone has his face and his voice, and every word spoken is in his name.– Connections with the Pentecost story: the paradox of the Creator entering his own creation by an unexplainable power; the potential of the portal to connect people in an unprecedented kind of indwelling. But the exploitation of the portal by those who find it — selling access, allowing it to be used to violate someone’s integrity — reminds me of all who abuse the gift of the Spirit for their own ends or to manipulate others. Seeing the face of Malkovich everywhere reminds me of the Spirit making Jesus present through us in a new and all-encompassing way. We are recognizably Christ-like, though still ourselves, and all we say and do is “in his Name.” It’s a frightening moment in the movie, because Malkovich has no wish to become omnipresent as a Christ-figure, but the image is powerful. (Marnie Barre, “Film insights” in The Text this Week; quoted by Fr.  Botelho).

 25) Holy-Roller Service: A little girl was visiting her grandmother in a small country town in the Southern United States. They attended a very emotional religious service, where people expressed their feelings by jumping about and shouting; it was what we might call a “Holy Roller” service. The little girl asked her grandmother if all that jumping meant the Holy Spirit was really there. Her grandmother said. “Honey, it don’t matter how high they jump up! It’s what they do when they come down that will tell you if it’s the real thing!” — It would be good if we were a little more enthusiastic about our religion, but what matters is what we do in everyday life. Does the Holy Spirit have a practical effect on our daily life? In what way? (Gerard Fuller in Stories for all Seasons; quoted by Fr. Botelho).

26) High tide of the Holy Spirit: A ship strayed off course near San Diego some years back. It became stuck in a reef at low tide. Twelve tugboats were unsuccessful in their attempts to budge it. Finally, the captain instructed the tugs to go back home. He sighed, “I’ll just be patient and wait.” He waited until high tide. All of a sudden, the ocean began to rise. What human power could not do, the rising tide of the Pacific Ocean did. It lifted that ship and put it back into the channel. — Something like that happened to the early Church on the Day of Pentecost. They were all together in one place,  waiting, wondering,  praying, when suddenly the tide of Holy Spirit rolled in and they were transformed.

27) Niccolo Paganini on one string:  The renowned Italian violinist, violist, cellist, guitarist, and composer, Niccolo Paganini, was due to perform one night in a very prestigious Concert Hall in Paris. Even as he walked on to the stage, the audience stood up and cheered with irrepressible excitement and heart-warming esteem. Resting his violin under his chin, the celebrated musician began to play with such dexterity and brilliance that the audience listened with spellbound silence. Suddenly one string of the violin snapped. But the consummate professional was not deterred. On the contrary, he continued to play with three strings, and the music was just as fascinating and impressive. Moments later a second string snapped; and minutes later the third. The audience gasped in stunned disbelief. What was Paganini going to do? Would he bow and leave regretfully? Without losing his cool, the famous maestro raised his hand, called for silence and announced: “Ladies and gentlemen, you are about to hear Paganini on one string.” What followed thereafter literally took everyone’s breath away – the performance was flawless, the music exquisite, the entertainment heavenly and just on one string! Such is the incomparable touch of the Master’s hand. –This extraordinary story aptly describes the singular and marvelous role of the Spirit in our personal lives. (J. Valladares in Your Words, O Lord, Are Spirit, and They Are Life; quoted by Fr. Botelho).

28) Why Isn’t the Holy Ghost Included?  A woman wrote to Reader’s Digest. She wanted to tell about an experience that she had when she took a young girl from India to Church with her. It was the eleven-year-old girl’s first exposure to a Christian worship service. The young lady’s parents were traveling on business and had left her in the care of their American friends.  The little Hindu girl decided on her own to go with the family to Church one Sunday.  After the service was over, they went out to lunch. The little girl had some questions. She wondered, “I don’t understand why the West Coast isn’t included,  too?”  Her Christian friends were puzzled and asked, “What do you mean?”–  She responded, “You know. I kept hearing the people say, ‘In the name of the Father, and the Son, and the whole East Coast.’”

29) Different gifts, the same Giver: Max Herr, aged 75, retired in March, 1981 after 52 years as the official Vatican clock-winder. Pope St. John Paul II received this German-born clockmaker and his family in a special audience at the time of his retirement. There are some 50 pendulum clocks in the Vatican. Since 1929, Herr had made the rounds every Friday winding and resetting them. When they or the many non-pendulum clocks needed repair, he would clean and overhaul them. Six popes had been his friends, and he had many “professional” memories of them. Pope Pius XII used to have him set all the clocks fifteen minutes ahead. Pope Paul VI found ticking clocks a distraction, so he kept only one timepiece in his rooms: a small alarm clock he had used since seminary days. American friends gave John Paul II a grandfather chime clock when he was installed as Pope. — Max Herr was certainly not the most important figure in the central offices of the Catholic Church. But the role he played in the Vatican, however humble, was expert and indispensable. The popes are called by God to save eternal souls, but they must do their work in a world where time rules. In a sense for 52 years this German clockmaker had kept the whole Church going! — That is what St. Paul meant when he said, “There are different gifts but the same Spirit; there are different ministries but the same Lord.” Whether great or small, we should all be happy to use our God-given talents for the benefit of others. “To each person the manifestation of the Spirit is given for the common good.” (1 Cor. 12:7. Today’s second reading). –(Father Robert F. McNamara.

30) “Now you know where God lives.” (In a Reader’s Digest’s article, quoted by Fr. Simplicio Apalisok in his homily book, an author tells how as a child, he was captivated by the sight of an old man prayerfully peering into an old cistern. Intrigued about what the old man was looking at, the boy edged up to the cistern and tried to see over the ledge. The old man held him with his shovel-like hands helped him over the ledge of the wheel. “Do you know who lives there?” the old man asked. The frightened boy shook his head. “God lives there. Look!” but the boy only saw his reflection in the still water. “But that’s me,” said the boy. — “That’s right,” said the old man. “Now you know where God lives.” (https://justmehomely.wordpress.com/2012/05/19/pentecost-sunday-year-b/)

31) Teilhard de Chardin , Karl Rahner and Hans Küng  on Pentecost: “The day will come,” said Teilhard de Chardin, “when, after harnessing space, the winds, the tides and gravitation, we shall harness for God the energies of love. And on that day, for the second time in the history of the world, we shall have discovered fire.” — In a sense the annual feast of Pentecost is another opportunity, placed in the path of the believer, for discovering and participating in the ever-present fire which is God’s love. Pentecost rounds out and climaxes the Easter event. All that we have remembered and celebrated, viz., Jesus’ saving death, His Resurrection and His Ascension to glory, all of these sacred events took place so that the Holy Spirit might be unleashed upon the world. As Karl Rahner (The Great Church Year, the Crossroad Pub. Co., New York: 1994), once explained, “Pentecost calls us to the realization that the Center of all reality, the innermost Heart of all infinity, the Love of the all-holy God, has become our Center, our Heart. God is ours. God has been given to us as gift, without reserve. God has made our own the joy, freedom, knowledge and peace of the Divine life” Hans Küng (Why I Am Still a Christian, Abingdon Press, Nashville TN: 1987) suggests that before the power of the Holy Spirit can truly take hold, all contrary spirits must be exorcized… to “… make room for the Spirit who is both tender and strong, who reconciles and unites.” (Sanchez Files). (L/21)

32) Aggiornamento:  Angelo Giuseppe Roncalli (1881-1963) was the third of the 13 children born in a poor Italian family in 1881. As he was very intelligent, after being consecrated as a bishop in 1925, he served as a papal delegate in Bulgaria, Turkey, and France. In 1953 he became the Patriarch of Venice as well as a cardinal. When Pope Pius XII died on October 9, 1958, Roncalli was elected pope at  the age of  77 under the name John XXIII. He was considered a transitional pope, and nobody expected much from him. — However, he surprised the world by convening Vatican Council II and asking the faithful to pray for a new Pentecost. He believed that only with a new outpouring of the Holy Spirit could the Church be renewed and updated (aggiornamento). That was why he asked the people to pray for a second Pentecost like the first one. (Fr. Jose P CMI) .

33) Poor diocese became rich  by revenues from donated land: Sara Tracy was born on December 6, 1827 in New York City. She was the heiress to the vast fortune of her brother, Edward Tracy. While on a trip to Rome in 1899, she happened to meet Bishop Patrick James Donahue on the ship by which they were traveling to Italy. Tracy spoke with Donahue during their trip on a personal matter. As they disembarked the ship, Tracy handed a check of $5,000 to Donahue for the needs of the diocese. She would continue to support the diocese during her lifetime and would, at her death, leave her entire estate to Bishop Donahue. The proceeds from this estate bequest allowed the establishment of Wheeling Jesuit College (later Wheeling University), the building of numerous facilities across the diocese, as well as the establishment of numerous outreach ministries. The investments were especially valuable for the lands that produced oil and natural gas revenues over the years. Bishop Mark E. Brennan was the first bishop to fully disclose and list the value of the investments from this fund. As of 2020, the investments from securities and mineral rights exceeded $286 million dollars, annual royalty revenues were $13.9 million dollars, with total revenues from investments exceeding $15 million dollars for the year, 2020. (Wikipedia). — The Holy Spirit indwelling  in each baptized Christian makes him or her richer and holier than what any worldly deposit can give.

The sequence for Pentecost, the “Veni, Sancte Spiritus”

Come, Holy Spirit;

shine in us with the heavenly light of Your own radiance.

Come, Father of the poor, come, Gift-giver,

come, Light of hearts.

You, gentle Guest of the soul, are the surest Consoler,
cooling our fever-heat.

You are Rest when we labour, relief in searing heat,

Solace when we weep.

O most blessed Light!

Fill the secret inward spaces

of the hearts that turn towards You.

Without Your mysterious glory,

nothing in human spirits is free from poison.

Wash what has become soiled in us;

moisten what has dried out;

heal whatever is wounded.

Make supple what has stiffened,

melt what is frozen in us,

straighten what has become bent.

To us who believe in You, who trust in You,

give Your seven-fold gifts of healing.

Grant, as Your gift, the fruits of virtue;
grant, as Your gift, salvation at the end;
may Your gifts bring undying joy.

Amen, alleluia!

In simple and powerful imagery – Mexican poet Amado Nervo, puts it as follows:

Alone we are only a spark, but in the Spirit we are a fire.

 Alone we are only a string, but in the Spirit we are a lyre.

 Alone we are only an anthill, but in the Spirit we are a mountain.

 Alone we are only a feather, but in the Spirit we are a wing.

Alone we are only a beggar, but in the Spirit we are a King. L/22

 “Scriptural Homilies” Cycle C (No 36) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies  under Fr. Tony’s homilies and  under Resources in the CBCI website:  https://www.cbci.in  for other website versions.  (Vatican Radio website: http://www.vaticannews.va/en/church.html uploaded my Cycle A, B and C homilies in from 2018-2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604 .

June 2-7 weekday homilies

June 2-7: June 2 Monday: Saints Marcellinus and Peter, martyrs: https://www.franciscanmedia.org/saint-of-the-day/saints-marcellinus-and-peter/ John 16: 29-33: His disciples said, “Now you are talking plainly, and not in any figure of speech. 30 Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God.”* 31 Jesus answered them, “Do you believe now? 32 Behold, the hour is coming and has arrived when each of you will be scattered* to his own home and you will leave me alone. But I am not alone, because the Father is with me. 3I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world

Context: Jesus is speaking to his apostles after the Last Supper.

Scripture lessons: In this Last Supper discourse, Jesus explains his Divine origin and his relationship to God his Father in clear terms without using any metaphors. The apostles acknowledge that they understand the Divinity of Jesus. But Jesus prophesies that they will soon desert him and seek their own safety, while he will be arrested, brought to trial and crucified. Our Faith is tested every day when we live in a world filled with agnostics, atheists, and pleasure-seekers who see true believers as superstitious people and hate them. That is why Jesus gave his apostles and all his future disciples the assurance of the anointing of the Holy Spirit Who would strengthen them and guide them. The Second Vatican Council teaches in connection with this passage: “The Lord Jesus who said `Be of good cheer, I have overcome the world’ (John 16:33), did not by these words promise complete victory to his Church in this world. This sacred Council rejoices that the earth which has been sown with the seed of the Gospel is now bringing forth fruit in many places under the guidance of the Spirit of the Lord, who is filling the world” (Presbyterorum Ordinis, 22).

Life messages: 1) Our Faith is firmly rooted in the Divinity of Jesus demonstrated by his Messianic miracles, most of which were foretold by the prophets. The Resurrection of Jesus is the Miracle of miracles proving Jesus’ Divinity beyond doubt. 2) We need to get our daily infusion of spiritual strength by recognizing the presence of God – the Father, the Son, Jesus, and the Holy Spirit — living within us wherever we are, and by communicating with our indwelling God in prayer. (Fr. Tony) (https://frtonyshomilies.com/)L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 3 Tuesday; St. John Paul XXIII, Pope: St. John Paul XXIII: https://www.franciscanmedia.org/saint-of-the-day/saint-john-xxiii/ Jn 17:1-11a 1 When Jesus had spoken these words, he lifted up his eyes to heaven and said, “Father, the hour has come; glorify thy Son that the Son may glorify thee, 2 since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. 3 And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. 4 I glorified thee on earth, having accomplished the work which thou gave me to do; 5

The context: Today’s Gospel passage is taken from the “High Priestly Prayer” Jesus offered to the Father for himself, the apostles and all future believers at the end of his long Last Supper discourse. It is called the High Priestly Prayer because it is as the High Priest of the New Covenant that Jesus offers to God, his Father, the imminent sacrifice of his passion and death, his apostles and their mission, and all future believers.

Glory in crucifixion: In the first part of the prayer, Jesus asks for the glorification of his human nature and the acceptance of his sacrifice on the cross by his Father.  Jesus considered his crucifixion as his glorification — just as the martyrs would later do.  The cross was the glory of Jesus because it was the completion of his  double work of saving mankind and of demonstrating to us how much God loves us. Further, it was his death on the cross that led to his Resurrection in glory.   Jesus glorified God 1) by accepting death on the cross in perfect obedience to God, to complete His eternal plan of salvation; 2) by revealing God to men as a loving, forgiving and saving Father; and 3) by giving believers Eternal Life in making them his disciples and teaching them to obey his new commandment of love.

The essence of Eternal Life: According to the New Testament, Eternal Life is: “to know You, the only true God, and Jesus Christ Whom You have sent(John 17:3).  To “know” God in the Gospel sense is to have a deep, personal experience of God Who is working in one’s life.  It involves a close, intimate relationship which matures eventually into mutual love and trust.  Christian Faith is essentially a “believing in”- a total surrender.  It is the way we come to “know” Christ closely, to experience Him intimately, and to love Him personally.

Life messages: 1) Let us center our Christian life on prayer and the glorification of God.  Prayer means getting into contact with God — listening to Him and talking to Him.  If we are convinced of the presence of God within us, we can talk to Him even while we are driving, waiting in a queue, or doing routine work in the kitchen or yard. Our talk with God can include adoration, praise, thanksgiving, pleas for forgiveness for ourselves and for those who injure us and/or others, and prayer for the needs of others and of ourselves. A few minutes spent in reading the Bible is the best way of listening to God. We glorify God by obeying His commandments, especially the commandment of love given by Jesus. Fr. Tony (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

 June 4 Wednesday; Saints Charles Lwanga and companions, martyrs: https://www.franciscanmedia.org/saint-of-the-day/saint-charles-lwanga-and-companions/   Jn 17:11b-19:: 11 And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. 13 But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word; and the world has hated them because they are not of the world, even as I am not of the world. 15 I do not pray that you should take them out of the world, but that you should keep them from the evil one. 16 They are not of the world, even as I am not of the world.17 Sanctify them in the truth; your word is truth. 18 As you did send me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be consecrated in truth.

In today’s Gospel passage, taken from Jesus’ high-priestly prayer, Jesus prays in particular, for those disciples who are sharing the meal with him.  Jesus prayed for the victory, unity, protection, and consecration of his disciples.  (i) Jesus prayed that they might find victory by living out their Christianity in the rough-and-tumble of life.  The disciples must win the world for Christ by living out their Christianity within the world. They must bear witness to Christ through their transparent Christian lives, reflecting Christ’s love, mercy, forgiveness, and spirit of humble service.  (ii) Jesus prayed for the unity of his disciples.  The world cannot be evangelized by competing Churches, and that is why Jesus prayed that his disciples might be as fully one as He and the Father are One. Christian unity is determined by whether and how well we love one another, and whether we reflect the love of God in Christ for the world. (Eph 4:4–6:  … one body and one Spirit, just as you were called to the one hope  that belongs to  your call; 5 one Lord, one faith, one baptism; 6 one God and Father of us all, Who is above all and through all and in all). (iii) Jesus prayed for His Father’s protection for his disciples from the attacks of the Evil One.  If the disciples of Christ fall, it is because they try to meet life with their own strength alone, and do not remember the presence of their protecting God and seek His help.  (iv) Jesus prayed that his disciples might be consecrated in the Truth(a) GOD alone IS TRUTH, and ‘Consecrate’ means to set apart for a special task (Jer 1:5; Ex 28:41), namely to live out and to bear witness to His TRUTH in our lives;  (b) ‘Consecrate’ also means to equip a man with the qualities of mind, heart, and character which are necessary for that task.  God has chosen us and dedicated us for His special service of loving and obeying Him ourselves and of bringing others to do the same.  c) He has not left us to carry out that great task with only our own strength, but by His grace He fits us for our task, if we place our lives in His hands.

Life messages: 1): We need to understand, appreciate, cooperate with, and pray with and for each other: The denominations are a reality.  There is no use in our blaming each other for the historical events which caused these divisions in Christ’s Body. What we can do is to learn sympathetically about the doctrinal similarities and differences among the members of our Christian community and learn to love each one and cooperate with the members of all denominations in all ways possible. 2)  Let us pray fervently that God may show us how to proceed in building true and lasting Christian unity without sacrificing TRUTH,  the basic Christian principles and teachings. Fr. Tony (https://frtonyshomilies.com/) L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 5 Thursday: Saint Boniface, bishop and martyr: https://www.franciscanmedia.org/saint-of-the-day/saint-boniface/ Jn 17:20-26: 20 “I do not pray for these only, but also for those who believe in me through their word, 21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that  thou hast sent me. 22 The glory which thou hast given me I have given to them, that they may be one even as we are one, 23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as  thou hast loved me. 24 …

The context: Today’s Gospel passage is the concluding part of Jesus’ “High Priestly Prayer” in his Last Supper discourse. Here, Jesus prays for true unity among his followers who accept him as their Lord and Savior.

Divisions in Christianity: The first major division in Christianity, which took place in the fifth century, was the schism caused when the Eastern Orthodox Churches under the patriarchs separated themselves from the Western Church under the Pope.  Next, the Protestant Reformation in the sixteenth century separated its followers from unity with the Church centered in Rome and freed them from her Authority. During the following five centuries, this separation resulted in the formation of more than 30,000 Protestant denominations. According to Pope St.  Paul VI [canonized October 14, 2018 by Pope Francis] “the Church founded by Jesus Christ and for which he prayed is indefectibly one in Faith, in worship and in the bond of hierarchical communion” (Creed of the People of God, 21). 

Jesus’ prayer for unity:  In his prayer for unity among his disciples, Jesus mentions that the basis and criterion of unity must be the Unity of God in His Three Divine Persons among Whom there is eternal, mutual love and Self-giving/receiving.  The unity of Jesus and his Father is a unity of love and obedience and a unity of personal relationship. Another reason for Christian unity is the union of the faithful with Jesus Christ in His Mystical Body by Baptism, and through Him with the Father (verse 23). This means that the fullness of Unity is attained through the supernatural grace, which comes to us from the Father through Christ (cf. Jn 15:5). Jesus declares that unity among the believers is essential if the world is  to acknowledge Him as Lord and Savior, because the disunity among Christians acts as the biggest block for evangelization, as it offers living, constant counter-witness to the Good News of Redemption.

Life messages: 1) Since Jesus Christ himself left us his final wish for unity through his prayer to the Father: “that they may all be one; even as You, Father are in Me, and I in You, that they also may be in Us, so that the world may believe that You have sent Me” (Jn 17:21), it is our duty to pray and work for meaningful unity among Christians. 2) Let us learn to appreciate each other’s common beliefs and enter into genuine dialogue and cooperation with members of other Christian denominations, instead of accusing each other of heresy. 3) We need to remember that the present non-Catholic Christians are not responsible for the historical events and actions from which the various denominations originated in the past. (Fr. Tony) (https://frtonyshomilies.com/L/24

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/;

June 6 Friday; Saint Norbert, bishop : https://www.franciscanmedia.org/saint-of-the-day/saint-norbert/ 5J Jn:  21:15-19; 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you girded yourself and walked where you would;..19

The context: This is a post-Resurrection apparition scene. After miraculously providing breakfast for his apostles who had been fishing all night, Jesus conferred on Peter the Primacy in his Church, which Jesus had promised as a reward for Peter’s profession of Faith (Mt 16:16-19).

The triple question: As if to give him a triple chance to atone for his triple denial, Jesus asks Peter, three times, “Simon, son of John, do you love me (agápe love) more than these?” Jesus asks Peter if he loves Jesus more than he loves his boat and fishing equipment, occupation, family, and friends. Jesus is also asking whether Peter loves him more than the other Apostles do. Instead of boasting of his own fidelity, strength, and greater love, as he had done before his triple denial of the Master, Peter humbly puts everything in Christ’s hands.  “Lord, You know well that I love (philia love=love of a friend) You.” The dual reward: 1) Primacy of jurisdiction over the Church was formally defined by the First Vatican Council (Vatican I) in the First Dogmatic Constitution “On the Church of Christ,” (Pastor Aeternus, Chapter 1) declaring, “We therefore teach and declare that, according to the testimony of the Gospel, the primacy of jurisdiction over the universal Church of God was immediately and directly promised and given to Blessed Peter the Apostle by Christ our Lord.  […]  And it was upon Simon Peter alone, that Jesus, after his Resurrection, bestowed the jurisdiction of chief pastor and ruler over all his fold in the words: ‘Feed My lambs; feed My sheep (Jn 21:15-17).’” 2) Peter was also given the promise of a martyr’s death because real love involves responsibility as well as sacrifice. According to Tradition, St. Peter followed his Master to the point of dying by crucifixion — head downwards, because he felt unworthy to die as Jesus had done. This happened during Nero’s persecution of the Christians, which took place between the years 64 and 68 in Rome.

Life messages: 1) We need to pray for the Pope, the successor of Peter, and for the bishops, the successors of the Apostles, and to support them in their ministry. 2) Jesus is a God of second chances Who gives chance after chance to sinners to return to his love, as is made clear by Jesus’ conferring primacy in his Church on the repentant Peter.  (Fr. Tony) (https://frtonyshomilies.com/L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

June 7 Saturday: Jn 21:20-25: 20 Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who  is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” 23 The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If  it is my will that he remain until I come, what is that to you?” 24 This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. 25 But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

Context: Today’s Gospel passage describes the role of Peter as the chief shepherd of Christ’s people and of John as a long-lived witness to Christ in the early Church. The last part of the passage was intended to correct the false notion in the early Church that John would not die until the much-expected, imminent “second coming” of Jesus.

 Jesus’ reply: Jesus’ response implies that what is important is not to be curious about what the future will bring one but to serve the Lord faithfully each day, keeping to the way He has marked out for one.

John’s testimony about his Gospel: The passage concludes with John’s testimony about the truth of the content of his Gospel. It also explains the purpose of John’s Gospel: to strengthen our Faith in what Jesus did and taught. In addition, it tells us that the written Gospels contain only a fraction of what Jesus taught and did, implying that we have to depend upon the Sacred Tradition of the early Church handed down to us by the early Fathers of the Church to complete the truth of the written testimony.

Life message: 1) Just as Peter and John each had his unique role in Christ’s Church, so each believer, as a member of this Mystical Body of Christ, each of us with our different talents,  strengths, weaknesses, and limits, has one’s own particular work  to do  in bringing the task of the Body – to bring the world to Christ and Christ to the world – to its completion. Hence, it is our duty to bear witness to Christ by surrendering our lives to Christ on the altar of service for the people of God and by offering ourselves as humble instruments in the hands of Christ. (Fr. Tony) (https://frtonyshomilies.com/L/25

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

 

Easter VII (C) homily for June 1, 2025

Easter VII [C] Sunday (June 1)- One-page summary (L-25)

Introduction: Today’s readings are about people’s bearing heroic witness to Jesus through life and death, and the Source of the inspiration behind such witness-bearing. They urge us to work for greater Christian unity and to consider the power of Christian witnessing.

Scripture lessons summarized: The first reading describes the martyrdom of Stephen, showing us how he bore witness to the forgiving love of Jesus by his last prayer. In the second reading, taken from the Book of Revelation, Jesus, the Alpha and the Omega, is pictured as having all the forces of Heaven and earth at his disposal, standing ready to help us in our Christian witness-bearing. It is relatively easy to acknowledge our oneness with Stephen and to long for the experience of eternal oneness with “all those who have washed their robes in the blood of the Lamb(Rv 22:14, Douay- Rheims). But to remain truly one with all of our brothers and sisters continues to be a daily challenge. Today’s Gospel is the last part of the “priestly prayer” of Jesus after the Last Supper. This chapter of John has been called “The Testament of Jesus” or “Jesus’ High Priestly (or Intercessory) Prayer.” During that long prayer, Jesus prayed first for himself – for his own glorification (vv 1-5) – as he faced the cross. Then, he prayed for his disciples that they might be unified and protected in the face of opposition from the world (vv 6-19), and finally he prayed for those in distant lands and far-off ages, including ourselves, who would enter the Christian Faith through the witness-bearing of the Apostles and their successors. Thus, this is Jesus’ prayer for each one of us. We have complete Faith and certainty because Jesus put his confidence in God and entrusted us to Him.

Life Messages: 1) We need to pray for unity and serve one another in unity. We must pray for unity and discuss the similarities we share with others as well as our differences. Along with prayer, we must put our words into action. This means that we are to serve one another and to love one another as brothers and sisters in the Lord. What unites us is greater than what divides us. As we move nearer to Jesus Christ, in him we move nearer to one another. Such unity is ultimately a gift of the Holy Spirit and of His guidance. The soul of the ecumenical movement then, is spiritual. Only by a renewal of the spiritual, by common prayer and common listening to the Word of God, can we hope to overcome the present ecumenical impasses and difficulties. In the words of Pope St. John Paul II: “The door to ecumenism is opened only on our knees.”

2) We need to have a clear idea about the Catholic stand on ecumenism. In his encyclical Ut Unum Sint, Pope St. John Paul II warns against compromise for the sake of unity. He states, “the ultimate goal of the ecumenical movement is to reestablish full visible unity among all the baptized [77.1].” He adds, “It is already possible to identify the areas in need of fuller study before a true consensus of Faith can be achieved.”

EASTER VII (June 1): Acts 7:55-60; Rv 22:12-14, 16-17, 20; Jn 17:20-26 

Homily starter anecdotes: # 1: Fingerprints and DNA scanners: Fingerprints have long been recognized as a form of personal identification. As far back as the reign of the Babylonian King Hammurabi (1792-1750 BC), convicts were fingerprinted. In China as early as 246 BC, fingerprints were used to “sign” legal contracts. In 1788 a German anatomist, Johann Christoph Andreas Mayer, published findings which proved that fingerprints are unique to each individual. The idea caught on so fast that by the mid-nineteenth century, data banks of fingerprints were being collected all over the world for identification purposes. Now, as we know, micro-processors race and run at breakneck speed through millions of fingerprints in order to catch the bad guys or exonerate the good guys. Science has revealed other ways we are unique and singular. Our DNA is our own. Each cell of our body is genetically coded just for us. God made us in many ways wholly and totally different from one another. Yet, as Jesus offers up to the Father his own personal “Lord’s Prayer,” as given in today’s Gospel, he closes by praying for “oneness” among all those who follow him as disciples. Does this mean that Jesus prays for us all to be the same? Is this a call for “cloned Christians”? A franchise faith? A lemming life? A monotone mission? Is every follower of Jesus expected to keep the same pace, have the same stride, move to the same rhythm? Jesus was praying for generations of believers. The “oneness” that Jesus prayed for is a oneness of heart and a oneness of love. Oneness for Jesus is a love mark of hearts that have experienced the unity of Divine love – the unity of Father, Son, and Holy Spirit as they are poured out into the hearts of every disciple. As Christians, our DNA reads the same: we are all part of the Body of Christ. (https://frtonyshomilies.com/).

# 2: Unity by humble dialogue and loving interaction: If you have seen the academy award winning film Gandhi, you may remember the scene where Gandhi is caught in the middle of intense conflict between Muslims and Hindus. He defuses the situation by saying, “I am a Muslim, and a Hindu, and a Christian, and a Jew.” This is a wonderful attitude to take, so long as it affirms the unique identities and contributions of each tradition and so long as it is a recognition of unity amid diversity rather than a superficial homogenizing of the various faiths. As we noted on Ash Wednesday, Christians in particular may need to begin paying more serious attention to the other major religions of the world. Many folks are so ignorant of anything beyond the Judeo-Christian tradition that when they do run into another faith-system they are immediately swept off their feet and become infatuated. In the name of understanding and unity based on the grace of God, we surely need to avoid the attitude expressed by a group of parents who wanted The Diary of Anne Frank banned from the classroom because it seemed to approve of all religions without recognizing the superiority of Christianity. Ghandi’s sentiment is a great antidote to such, no doubt well-intentioned holier-than-thou-ism. The Charlton Heston movie El Cid (“The Lord”), illustrated both the horrible destructiveness of religious conflicts and the possibilities for overcoming religious-based hostility. The story of El Cid illustrates how the desire to win or claim other people for one’s Faith can become a prescription for cruel tyranny. Faith is shared through humble dialogue and by loving interaction, not by making claims and demands, although Jesus didn’t tell us to “Go, therefore, and ‘have dialogue’ with all nations,” but to “make disciples.” (https://frtonyshomilies.com/).

# 3: Wrong ecumenism in action? One day, a man was walking across a bridge and saw another man standing on the edge, about to jump off. He immediately ran to him and said, “Stop! Don’t do it!” “Well, why shouldn’t I?” he replied. The other said, “Well, there’s so much to live for!” “Like what”? “Well … are you religious or atheist?” “Religious.” “Me, too! And are you Christian or Jewish?” “Christian.” “Me, too! Are you Catholic or Protestant?” “Protestant.” “Me, too! Are you Episcopalian or Baptist?” “Baptist.” “Wow! Me too! Are you Baptist Church of God or Baptist Church of the Lord?” “Baptist Church of God.” “Me, too! Are you Original Baptist Church of God, or are you Reformed Baptist Church of God?” “Reformed Baptist Church of God.” “Me, too! Are you Reformed Baptist Church of God, reformation of 1879, or Reformed Baptist Church of God, reformation of 1915?” “Reformed Baptist Church of God, reformation of 1915!” To which he said, “Die, you heretic!” and pushed him off the bridge. (https://frtonyshomilies.com/).

Introduction: Today’s readings are about people’s bearing heroic witness to Jesus through life and death, and the Source of the inspiration behind such witness-bearing.  They urge us to work for greater unity and to consider the power of Christian witness. The first reading describes the martyrdom of Stephen the Deacon and how he bore witness tohis Faith and the forgiving love of Jesus by his last prayers. In today’s Responsorial Psalm (Ps 97) the Psalmist prays that all creation may rejoice in the Lord Who is King, and that all peoples may see His Glory. In the second reading, taken from the Book of Revelation, Jesus, the Alpha and the Omega, is pictured as having all the forces of Heaven and earth at his disposal, standing ready to help us in our Christian witness-bearing.  It is relatively easy to acknowledge our oneness with Stephen, and to long for the experience of eternal oneness with “all those who have washed their robes in the blood of the Lamb(Rv 22:14, Douay-Rheims).  But to remain truly one with all of our brothers and sisters continues to be a daily challenge.  Today’s Gospel is the last part of the “priestly prayer” of Jesus after the Last Supper. This chapter of John has been called “The Testament of Jesus” or “Jesus’ High Priestly (or Intercessory) Prayer.” During that long prayer, Jesus prays first for himself – for his own glorification (vv 1-5) – as he faces the cross.  Then, he prays for his disciples that they may be unified and protected in the face of opposition from the world (vv 6-19), and finally he prays for those in distant lands and far-off ages, including ourselves, who will enter the Christian Faith. because of their witness-bearing.   Thus, this is Jesus’ prayer for each one of us.  We have complete Faith and certainty because Jesus put his confidence in God to whom he entrusts us all..

First reading, Acts 7: 55-60, explained: One of the purposes of Acts was to introduce Gentile converts to the Jewish roots of their new religion, and at the same time to explain Christianity’s separation from its ancestral tradition, and its openness to non-Jews.  The story of Stephen’s martyrdom illustrates the point. Stephen’s vision of Jesus enthroned in Heaven, echoes the theme of the Feast of the Ascension. As in the case of Stephen, the Acts of the Apostles presents Christ’s disciples reproducing in their own lives some of the experiences of Jesus. By A.D. 80 when, some scholars believe, Luke wrote the Acts of the Apostles, Christians were almost sure that Christ’s “second coming” would be delayed.  The delayed Parousia seems to be why Stephen, the first Christian to die looks up at the moment of death, sees “the Son of Man standing at God’s right hand,” and prays, “Lord Jesus, receive my spirit.” We might see Jesus coming in glory to receive Stephen’s spirit as an indication that each Christian, at the moment of death, will experience his or her personal Parousia. We no longer have to wait for Jesus’ Second Coming to enter into glory. That’s why Jesus, in Luke’s account of the Passion, assures the good thief, “This day you will be with me in paradise!”(Lk 23:43) An aspect of our Faith that is both reassuring and challenging is the fact that it is through us that the glory of the risen Jesus is revealed to others, just as it was in the martyrdom of Stephen.  Stephen is a good example of Faith in the risen Jesus and of the power of Christian witness. In fact, the word “martyr” derives from the Greek word for witness. Stephen died as the consequence of his bold profession of Christian Faith.

Second Reading, Revelation 22, 12-14, 16-17, 20, explained: The Risen Jesus is celebrated here as the ground of unity and the reason for bearing witness (suffering martyrdom).  The first readers of this book were facing life-and-death struggles with persecutors.  Hence, the Book of Revelation was given by God to John to encourage them, and all of us when we are persecuted, and to convince them, and us, that the stakes are as high as they can be.  What Stephen sees as a mere glimpse in the first reading is more fully described in the vision reported in the passage from Revelation.  This crucified, and now glorious, Jesus, the Beginning and End of all things, can unreservedly promise us life because he has conquered death:  “Let … the one who wants it receive the gift of life-giving waters” (Rv 22:17).  Those joined to Jesus will be energized by the very power that flows from him.  In promising martyrs that they will have the “right to the tree of life”(Cf Gn 3:21-24),  John is telling us that, in Jesus, the ancient obstacle to eternal life has been lifted.  John also gives the early Christians the assurance that Jesus is already present in their lives – (“realized eschatology”) to share their joys and sorrows.

Gospel exegesis: 1) Jesus prays for a unity of personal relationship.  Unity is the main theme of Jesus’ prayer for the universal Church.  He prays three times that all its members may be one as He and His Father are one, asking for the unity of the Church.  Note the gradation in the intensity of unity for which Jesus asks:: in verse 21 he prays, “that they may all be one“; in verse 22, “that they may be one even as We are One”; and in verse 23, “that they may become perfectly one.”  Christ’s plea does not concern human organizational or institutional unity among the 34,000 Christian denominations. Jesus wants the Church to be one in the very sense that there is oneness between Jesus and the Father. Quite obviously, the Oneness between Jesus and the Father is a oneness of Being, expressed as a complete unity of purpose and love. The mind of Jesus is that we cannot have unity with others unless we first have unity among ourselves as his disciples and, even more basic, that we cannot have this unity unless we have unity with God our Father in Christ by his Spirit. This means that Jesus prays for a unity of love among Christians, a unity based entirely our unity with Him, our living His Life, and on the relationship between heart and heart – God with us and we with each other. Jesus desires that Christian unity transcend all the present denominational differences and unite his followers in love. The Church must be one in the Spirit with its members, one in love and holiness. In addition to real theological and doctrinal differences, a major cause of   Christian disunity today is that Jesus’ followers love their own ecclesiastical organizations, creeds, and rituals more than they love Christ.  Only real Christian love, implanted by God in the hearts of Christians, can reconcile these real divisions and tear down the barriers that, over the centuries, have been erected among denominations. According to the Scriptures, God’s design for humankind is that we recognize that all of us are the children of God, and brothers to one another.  This implies that we live in accord with this Divinely inspired insight—that we live in peace, harmony, and unity. Such a true spiritual unification is possible only through the work of the Holy Spirit.

2) Unity among Christians is necessary to convince the world of the truth of Christianity.  Real unity among the Christians would stand as a supernatural fact requiring a supernatural explanation.  It would have a strong witness value before non-Christians.  Jesus actually makes this unity one of the most important signs of his mission.  Faced with the disunity of Christians, the world cannot see the supreme value of the Christian Faith.  Hence, it is our duty to demonstrate that unity of love with all our fellow Christians whatever their denominations and in spite of doctrinal differences. God’s glory is to be visible not in magnificent edifices or in structures of power, but in the love that unites Jesus’ followers among themselves and to God.

Jesus’ prayer for love and unity inspired Pope St. John XXIII in his desire to call a Council to help break down divisions among contemporary followers of Jesus. In his encyclical on ecumenism, Ut Unum Sint (1995), Pope St. John Paul II cites Jn. 17:21-22 at least five times, stressing that the unity “which the Lord has bestowed on his Church and in which he wishes to embrace all people…stands at the very heart of Christ’s mission” (No. 9), and he urges common prayer to overcome the “painful reality” of Christian division (No. 22). In the same encyclical, Pope St. John Paul II also gives three reasons for Christian unity – first, all Christians should be obedient to Christ’s prayer that “all may be one”; second, it is important to honor the call of the Second Vatican Council, and third, the effective evangelization of the world depends on the united witness of Christians, for division among Christian believers damages our credibility. The Pope does warn against the dangers of compromise for the sake of unity, for “compromise is a contradiction with God who is Truth [70.1].”

3) Why all Christian unity attempts failed? Hans Küng has included some of these admissions in his timely work entitled Global Responsibility (Crossroads Publishing Co., New York: 1991). 1-We have failed because we have not borne witness to God’s caring love for each and every creature. 2-We have failed because we have not overcome the divisions between the churches and have often used the authority and power given to us to strengthen false and limited solidarities like racism, sexism, and nationalism. 3-We have failed because we have caused wars or excused them and often too easily justified them. 4-We have failed to be mediators and reconcilers. 5-We have failed because we have not questioned decisively enough the political and economic systems which misuse power and riches, which exploit resources and perpetuate poverty and marginalization. 6-We have failed because we have regarded ourselves and our countries as the superior center of the world. We have failed because we have not borne constant witness to the sanctity and dignity of all life. (Sanchez Files).

4) Requirements for meaningful Christian unity: True union will not be achieved simply by recognizing and admitting failures. This being the first step, the acknowledgement of guilt must be followed by a deliberate and sustained process of radical change, change that begins in the mind and heart and will, and is authentically translated into words, works and daily continuing efforts. To that end, the participants in the meetings in Stuttgart (October, 1988), Basle (May, 1989), and Seoul (March, 1990), proposed that there be: (1) a new social world order in which there is not just freedom for all but also justice. This would require that all men and women would possess equal rights and live in solidarity with one another; (2) a pluralistic world order in which there is not just equality but a reconciled multiplicity of cultures, traditions and peoples, free of discrimination of any sort; (3) a world order in partnership wherein all men and women in church and society share responsibility at all levels and wherein all can freely contribute their gifts, insights, values and experiences; (4) a world order in which mere coexistence yields to authentic peace, mere competitive productivity yields to global sharing and solidarity, and mere tolerance yields to true ecumenism. However, new world orders cannot be imposed from without; any hope of arriving at global transformation must begin with initial efforts at the grassroots level. Therefore, Jesus’ prayer, “that all may be one,” challenges each of us to look, not across cultures, continents and oceans but into the mirror over the bathroom sink. (Sanchez Files).

5) Jesus has given us his glory.  In his prayer for his followers, Jesus states that he has given his disciples the glory which the Father has given him.  Jesus describes this glory in three ways. a) The Cross is his glory, and the crucifixion is the moment of his glorification by his Father. Hence, a Christian should consider the cross not as a penalty, but as an honor.  We must regard difficulties as moments of glory given to us by God.  b) Jesus considers his perfect obedience to the will of his Father as his glory. Thus, Christians are expected to find the real glory of life in doing God’s will.  c) Jesus’ life is a demonstration of his special relationship with God, expressing God’s love, compassion, and forgiveness, thus giving Him glory.  It is our glory when people around us see in us the reflection of Christ.  God has given Christ the glory of Sonship, and this has resulted in Their unity.  Jesus, in turn, gives to his disciples the glory of becoming the adopted sons of God (Gal 4: 5; Eph 1:5; Jn 1:12; 1 Jn 3:1).  Jesus concludes his High Priestly prayer by promising us that if we share his sufferings on earth, we shall share his glory and triumph when our life on this earth is ended. As Paul put it, “If we have died with him, we shall also live with him.  If we continue to endure, we shall also rule with him” (2 Timothy 2: 11-12).  Jesus prays that we may be with Him, and that when we die we may share his glory.

Life Messages: 1) We need to pray for unity and serve one another in unity.  We must pray for unity and discuss the similarities we share with others as well as our differences. Along with prayer, we must put our words into action.   This means that we are to serve one another and to love one another as brothers and sisters in the Lord. Walter, Cardinal Kasper, President of the Pontifical Council for Promoting Christian Unity, writes: “Much has been achieved over the last decades. Separated Christians no longer consider one another as strangers, competitors, or even enemies, but as brothers and sisters. They have largely removed the former lack of understanding, misunderstanding, prejudice, and indifference; they pray together, they give together witness to their common Faith; in many fields they work trustfully together. They have experienced that ‘what unites us is greater than what divides us.’ Such a change was hardly conceivable only half a century ago; to wish to go back to those times would entail being forsaken not only by all good spirits but also by the Holy Spirit.” In the ecumenical movement, the question is the conversion of all to Jesus Christ. As we move nearer to Jesus Christ, in Him we move nearer to one another. Such unity is ultimately a gift of God’s Spirit and of His guidance. http://www.nccouncilofchurches.org/areasofwork/committees/christian_unity/sermon_mcbriar.htm – _edn9#_edn9. The soul of the ecumenical movement then, is spiritual. Only by a renewal of the spiritual, by common prayer and common listening to the Word of God, can we hope to overcome the present ecumenical impasses and difficulties. http://www.nccouncilofchurches.org/areasofwork/committees/christian_unity/sermon_mcbriar.htm – _edn10#_edn10. In the words of Pope St. John Paul II: “The door to ecumenism is opened only on our knees.” http://www.nccouncilofchurches.org/areasofwork/committees/christian_unity/sermon_mcbriar.htm – _edn11#_edn11

2) We need to have a clear idea about the Catholic stand on ecumenism. In his encyclical Ut Unum Sint, Pope St. John Paul II warns against compromise for the sake of unity. Quoting the Apostle Paul  in Galations 3:28, he states that “the ultimate goal of the ecumenical movement is to reestablish full visible unity among all the baptized [77.1].” The Pope addresses the areas for study before a true consensus of Faith can be achieved: “It is already possible to identify the areas in need of fuller study before a true consensus of Faith can be achieved: 1) The relationship between Sacred Scripture, as the highest authority in matters of Faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God. 2) The Eucharist, as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit; 3) Ordination, as a Sacrament, to the threefold ministry of the episcopate, presbyterate, and diaconate. 4) The Magisterium of the Church, entrusted to the Pope and the Bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safeguarding the Faith; 5) The Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ’s disciples and for all humanity [79.1].”

JOKES OF THE WEEK

1) A Catholic cat: A Catholic priest tells the story about receiving a call from a woman who was quite upset over the death of her pet cat, Homer. She wanted the priest to conduct the funeral service for Homer at her backyard. Imagine that?! The priest explained that this was a little out of his line, and he referred her to a friend, a Presbyterian pastor at a church down the street. Later, the priest learned that his Presbyterian friend had referred her to a Methodist minister, who had referred her to a Lutheran minister. About an hour later, she called her Catholic pastor back and she was still upset. The woman said she was at her wit’s end. She couldn’t find a pastor to conduct Homer’s funeral services and didn’t know what to do. Then she said that she was planning to give $1000 to the minister who performed this service for Homer. The pastor said it took him only a moment to mull this over and then say to her, “Well, why didn’t you tell me Homer was a Catholic cat in the first place!” — Ah, ecumenism at its best! In today’s Gospel Jesus prays for an entirely different type of unity of Christians.

2) Catholic crossing:  Paddy was in New York. He was patiently waiting and watching the traffic cop on a busy street crossing. The cop stopped the flow of traffic and shouted, ‘Okay, pedestrians.’ Then he’d allow the traffic to pass. He’d done this several times, and Paddy still stood on the sidewalk. After the cop had shouted, ‘Pedestrians!’ for the tenth time, Paddy went over to him and said, ‘Is it not about time ye let the Catholics across?’

STATISTICS ON WORLD RELIGIONS AND CHRISTIAN DENOMINATIONS

  1. Christianity: 2 billion (Christian denominations=over 34000)
  2. Islam: 1.3 billion, Hinduism: 900 million
  3. Secular/Nonreligious/Nones, Agnostic/Atheist: 850 million
  4. Buddhism: 360 million, Chinese traditional religion: 225 million
  5. primal-indigenous: 150 million, African Traditional & Diasporic: 95 million
  6. Sikhism: 23 million, Juche: 19 million, Spiritism: 14 million
  7. Judaism: 14 million, 8-Baha’i: 6 million, 9- Jainism: 4 million, 10-Shinto: 4 million

11-Cao Dai: 3 million, 12- Tenrikyo: 2.4 million, 13-Neo-Paganism: 1 million

14-Unitarian-Universalism: 800 thousand, 15- Rastafarianism: 700 thousand

USEFUL WEBSITES OF THE WEEK

1) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org

 2) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

3) Dr. Brant Pitre’s commentary on Cycle C Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-c)      

4) http://www.searchingthescriptures.net/ (Non-Catholic)

  10– Additional anecdotes:

1) “I know where to hide it.” This is a story by the Bombay-born, English writer, Rudyard Kipling (1865-1936). Once upon a time, when the gods were so new that they had no names and the first man was still damp from the clay of the pit from which he had been dug, he claimed that he too was a god. The gods weighed the evidence and decided that man’s claim was good. Having conceded man’s claim, the gods came by stealth and stole away his divinity, intending to hide it where he could never find it again. Various gods made various suggestions as to an appropriate hiding place, but they could not come to an agreement.  Finally, the wisest of the gods said, “I know where to hide it, give it to me.”  He closed his hand upon the tiny light of man’s stolen godhead, and when he opened his hand again, the light was gone.  “All is well,” said the god, “I have hidden it where man will never dream of looking for it.  I have hidden it inside man himself.” –Although Kipling’s fictional god was certain that the light of humanity’s godhead was hidden forever, ours is a God who wills that we know and rejoice in the wondrous discovery of the Godhead within us.  Today, Jesus reminds us that it is this light of Divinity within us that will enable us to receive and maintain the unity among the Christians for which he prayed. (https://frtonyshomilies.com/).

2) “They think they’re the only ones here.” There’s a story which many of you have heard and it is a fitting introduction for our text. A group of new arrivals in heaven met Saint Peter at the Pearly Gates. He began to show them around, pointing out areas of interest and filling them in on the rules of the kingdom. There were many “oohs” and “aahs” from the crowd, and they were obviously enjoying themselves immensely. Suddenly Saint Peter stopped a short distance from a massive building which was miles-wide, -long and -high, having no doors or windows. “While we pass this building,” he said, “you must walk quietly and utter not so much as a sound.” So the entourage tiptoed obediently past the monolith without a word. Once they were past, however, an inquisitive soul inquired, “Why did we have to be so quiet when we passed that building?” Saint Peter responded, “God put the Catholics [put your denomination here] in there. They think they’re the only ones up here.” (https://frtonyshomilies.com/).

3) One with God and one with one another: It is reported that Mahatma Gandhi, in his younger days, was impressed with Christianity. One Sunday in South Africa he went to a church, planning to ask the minister afterwards for instructions in the faith. But as he entered the building the ushers refused to seat him. “Why don’t you visit the colored peoples’ church?” he was asked. Gandhi never became a Christian. “If Christians also have differences, I might as well remain a Hindu,” he explained. —  Yes, we have differences — but in God’s strange math 1 + 1 + 1 = One. For those who believe that, their eyes look upon their neighbor in a whole new way. For those who believe that, their arms cannot help but reach out to join those who know the same math. For those who believe, God touches and blesses and makes them (us) one with him and with one another. (https://frtonyshomilies.com/).

4) Denominational traditions: At a large ecumenical gathering of religious leaders the fire alarm sounded. The Methodists gathered in a corner and prayed while the Baptists yelled “Where’s the water?” The Quakers quietly praised God for the blessing fire brings, while the Lutherans posted a notice on the door declaring fire to be evil. Catholics took pledges to cover the expenses. Christian Scientists agreed among themselves there really was no fire at all. The Pentecostals praised God and shouted “holy smoke.” Presbyterians appointed a committee to look into the matter and make a formal report at their next session meeting. In the meantime, the Episcopalians formed a procession and marched out of the building in decency and order. — It was the building maintenance man who brought the fire-extinguished and put out the fire. (https://frtonyshomilies.com/).

5) Opening of ourselves to God’s indwelling presence. Group magazine did a survey among junior high young people in youth groups across the U.S. They asked these young people to “describe the God you believe in.” These Junior High kids said things like: “He’ll always be there even when you don’t think he is . . . He’s not a man or woman he’s a spirit, a light that’s everlasting . . . Strong, powerful, loving, caring, forgiving, mysterious . . . The God who loves us no matter what we do the one, true God . . . Awesome. God is a 100% guarantee of a problem-free life.” (Don’t you wish!) Others said things like, “I believe in the God that sent his only Son to die on the cross . . . He loves all people even me . . . Kind, just, merciful, stern . . . Fun has a sense of humor . . . He wants me to obey him. (“Insight,” Sept./Oct. 1996, p. 16.) Those Junior High young people have a pretty good grasp on Who God is. — Certainly, God is all those things and more, and all of these are wrapped up in God’s glory. When the Holy Spirit is at work in our lives, our bodies house the living God. If God dwells in your life, then you have the glory. You see, the mistake we make is the assumption that glory comes from something we do, that glory is something we accomplish. That may be true in terms of what the world calls glory. But what God calls glory is simply the opening of ourselves to God’s indwelling presence. (https://frtonyshomilies.com/).

6) “Abide with Me” (hymn): Every January, the city of Delhi, India honors its president and government leaders with a ceremony called Beating Retreat. The centerpiece of the ceremony is an impressive marching display by the members of the military. The marching is highly stylized, and performed to the accompaniment of instruments, especially drums. However, everyone waits in eager anticipation for the finale of the Beating Retreat. Instead of a traditional Indian song, or a military tune, the finale of the Beating Retreat is a Christian hymn. In tribute to Mahatma Gandhi, the musicians play his favorite hymn, Abide with Me. Although most of the spectators, participants, and honorees in the ceremony are Hindu, Buddhist, or Sikh, the climax to the Beating Retreat is this sacred hymn, and it is played with respectful fervor. (Simon Winchester, “The Legacy,” August 1997, p.55.) –Gandhi knew that the glory did not belong with him, but with God. That is why he could sing, “Abide with me, fast falls the eventide; The darkness deepens; Lord, with me abide! When other helpers fail and comforts flee, Help of the helpless, O abide with me.” Glory is not something we can accomplish. It is a gift. All we can do is open our hearts to it. (https://frtonyshomilies.com/).

7) “Let’s go get it straightened out right now.” Jim Cymbala is the pastor of Brooklyn Tabernacle Church, a dynamic church in New York City. He started out with about 10 people and now there are over 6,000 people there. For 20 years now, Jim has been saying to every group of new members “Now I charge you that if you ever hear another member speak an unkind word of criticism, or slander against anyone — myself, an usher, a choir member, anyone else — stop that person in mid-sentence and say ‘Excuse me, who hurt you? Who slighted you? Let’s go get it straightened out right now,’ so God can restore peace and harmony to this body.” — Is it any wonder that he has 6,000 people in his Church now? God honors that kind of unity of spirit. God honors that kind of witness to the world. (https://frtonyshomilies.com/).

8) “It’s pretty tough being famous when nobody knows who you are.” Tony Campolo says that some years ago when his children were in their preteen years, he took them with him on a speaking engagement. When they drove into the parking lot adjoining the auditorium where, in just a few minutes, Tony was to speak, there were only three cars parked there. “Dad!” exclaimed his son, Bart, who at that point of his life was somewhat impressed with Tony’s role as a public speaker, “Nobody’s come to hear you! And you’re so famous!” “Come on, Bart,” responded his sister Lisa, who, Tony says, has always been the realist in the family, “if Dad is so famous, where are all the people?” “Knock it off, Lisa,” Bart answered back. “It’s pretty tough being famous when nobody knows who you are.” [Tony Campolo, Everything You’ve Heard Is Wrong (Dallas: Word Publishing, 1992), pp. 164-165.] —  That’s where most of us are. “It’s pretty tough being famous when nobody knows who you are.” Jesus didn’t promise that everybody would know our name. He just promised us glory. Evidently, what Jesus called glory was not what the world calls glory. And, maybe that’s just as well. Jib Fowles, a college professor and author, did a study of 100 stars from all fields of Hollywood entertainment, sports stars, musicians. He discovered that celebrities are almost four times more likely to kill themselves than the average American. “It’s . . . enormously stressful . . . ,” Fowles says. “There is unrelenting pressure coupled with diminishing private lives. They have to be on every time they step out their front door.” In fact, he found that the average age of death for celebrities, overall, was 58. The average for non-celebrities is 72 [Mary Loftus, “The Other Side of Fame,” Psychology Today (May/June 1995), p. 74.).] Is the world overlooking you? Maybe you are fortunate! (https://frtonyshomilies.com/).

9) We need people who can speak the language of the heart. Harold S. Kushner tells of an incident from his youth that made a distinct impression on him. A business associate of his father’s died under particularly tragic circumstances. Kushner accompanied his father to the funeral. The man’s widow and children were surrounded by clergy and psychiatrists trying to ease their grief and make them feel better. They knew all the right words, but nothing helped. They were beyond being comforted. The widow kept saying, “You’re right, I know you’re right, but it doesn’t make any difference.” Then a man walked in, a big burly man in his eighties who was a legend in the toy and game industry. He had escaped from Russia as a youth after having been arrested and tortured by the Czar’s secret police. He had come to this country, illiterate and penniless, and had built up an immensely successful company. He was known as a hard bargainer, a ruthless competitor. Despite his success, he had never learned to read or write. He hired people to read his mail to him. The joke in the industry was that he could write a check for a million dollars, and the hardest part would be signing his name at the bottom. He had been sick recently, and his face and his walking showed it. But he walked over to the widow and started to cry, and she cried with him, and you could feel the atmosphere in the room change. This man who had never read a book in his life spoke the language of the heart and held the key that opened the gates of solace where learned doctors and clergy could not. [Harold S. Kushner, When All You’ve Ever Wanted Isn’t Enough (New York: Summit Books, 1986).] — We need people who can speak the language of the heart. We need persons within the community of Christ to whom we feel especially close. There will come a time when we will need to reach out to them for comfort. There will be times they will need to reach out to us. Jesus’ first prayer is for our unity with one another. (https://frtonyshomilies.com/).

10)  “Get me to the Mustangs’ playoffs. No matter what.” In Yakima, Washington, some time, back a dying man made a strange request. On his deathbed, Grant Flory said to his family: “Get me to the Mustangs’ playoffs. No matter what.” He was referring to his old high school team, The Prosser Mustangs. So in early December, when the Mustangs played in Seattle’s Kingdome, Flory’s cremated remains were in attendance. His son Dwight approached the stadium gate wearing a camera bag that contained his father’s urn. He was stopped by a guard who asked what was in the bag. “It’s my dad,” he replied. The guard looked puzzled but allowed the ashes inside. Family members said anyone who knew Grant Flory wouldn’t be surprised by his request. He was a real football fan. — It is the dream of every pastor to have a congregation filled with people who are that determined to be at the Eucharistic celebration every Sunday to recharge their spiritual batteries, to pray for and realize Jesus’ dream of Church unity as he expressed in today’s Gospel. (https://frtonyshomilies.com/).

11) A young man named Saul: When St. Stephen the deacon was arrested by the Sanhedrin for preaching that Jesus was the Messiah, he was stoned to death for “blasphemy”. Though Saul threw no stones, he volunteered to watch the cloaks of the executioners, and thus became an accomplice in Stephen’s martyrdom (Acts 7: today’s second reading). Not long afterward, however, Our Lord appeared to Saul on the road to Damascus and called him into His service. Thus, Saul the lyncher turned into St. Paul the Apostle.

Paul was not the only terrorist in history who had a radical change of heart. Joseph Picot de Limoelan (1768-1826) was a Frenchman who attended the Royal Military School in Paris and received his military commission just before the outbreak of the French Revolution in 1789. Being a royalist by conviction, he resigned from the French Army and joined as a Major-General the insurgent army that battled the revolutionary government. When Napoleon Bonaparte became head of the revolutionary government, Joseph did not hesitate to conspire to assassinate him. On December 24, 1800, he and his fellow conspirators rigged up a cart full of explosives intended to kill Napoleon when he came by. This “infernal machine” did explode, but Bonaparte was untouched. Limoelan then took flight to Savannah, Georgia under the name of Joseph Picot de Cloriviere. As an exile, Joseph began to realize that violence solves nothing, and that he was called to higher things. So he entered the seminary at Baltimore, and on August 11, 1812, he was ordained a priest of the Archdiocese of Baltimore. His first assignment was a difficult one. He had to hold at bay the Irish leaders of St. Mary’s, Charleston, S.C. who were battling their archbishop. In 1818 Archbishop Marechal finally appointed the 51-year-old priest to a quieter post – the chaplaincy of the Visitation Convent at Georgetown. Here he was able to do solid priestly work. He spent much of his own money on Georgetown Visitation Convent, the oldest Catholic girl’s school in the original United States. He also helped found St. Joseph’s School in Washington. The lion had indeed become a lamb, as Saul had become St. Paul. (Father Robert F. McNamara). (https://frtonyshomilies.com/). LP/25

 “Scriptural Homilies” Cycle C (No. 34) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141                   Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies  under Fr. Tony’s homilies and  under Resources in the CBCI website:  https://www.cbci.in  for other website versions.  (Vatican Radio website: http://www.vaticannews.va/en/church.html uploaded my Cycle A, B and C homilies in from 2018-2020)  (Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507)

Official Portrait of Pope Leo XIV: Vatican Media has provided a link for a download of the official portrait of Pope Leo XIV. It comes with a copyright notation. The link can be downloaded free of charge for institutional use. Parishes, schools, and ministry offices can download the digital photo and have it printed for framing in their offices: https://www.vatican.va/content/vatican/it/special/ habemus-papam/habemus-papam-2025/foto-leone-xiv.html

Ascension of Our Lord

ASCENSION OF OUR LORD (June 1, 2025) Eight-minute homily in one page

Introduction: Today’s readings describe the Ascension of the Lord Jesus into his Heavenly glory after promising his disciples the Holy Spirit as their source of Heavenly power and commanding them to bear witness to him throughout the world by their lives and preaching. But the ascended Jesus is still with us through his indwelling Holy Spirit as he has promised, “I am with you always; yes, to the end of time.” Today’s feast is a celebration of Jesus’ final glorification after his suffering, death, and Resurrection – a glory in which we, too, hope to share.

The Scripture lessons: The first reading gives an account of the event of the Ascension as recorded in the first chapter of the Acts of the Apostles. First, Jesus instructedhis apostlesto remain in Jerusalem and wait for the baptism by the Holy Spiritso that they might become his “witnesses to the ends of the earth” by the power of the Holy Spirit. Then a cloud took Jesus from the sight of the disciples and two Heavenly messengers in white garments gave them the assurance of Jesus’ “second coming” or return in glory. The Refrain for today’s Responsorial Psalm (Ps 47) suggests that by his Ascension, the risen Lord “mounts his throne” in glory. In the second reading, Paul explains the theological meaning of Jesus’ exaltation, giving us the assurance that one day, we, too, will be ascending to Heavenly Glory, provided we fulfill the mission entrusted to us by the ascending Lord. Today’s Gospel describes how Jesus ascended to Heaven after giving his final blessing and missionary command to his disciples. The command was to “proclaim the Good News to the whole creation,” “to be his witnesses,” and “to make disciples of all nations.” (Mt 28:16-20, Mk 16:15-20, Lk 24:46-53, Acts 1:1-11).

Life messages: 1) We need to be proclaimers and evangelizers: To be a Christian is to be a proclaimer and an evangelizer. There is a difference between preaching and proclaiming. We preach with words, but we proclaim with our lives. Let us ask the guidance of the Holy Spirit, as we bear witness to Jesus by our transparent Christian lives.

2) We have a teaching mission: Jesus taught us lessons of Faith, Hope, Love, forgiveness, mercy, and salvation by his life and preaching and gave as we have experienced our Lord and Savior.

3) The ascended Jesus is our source of strength and encouragement: We will be able to overcome doubts about our Faith, as well as baseless fears, anxieties and worries, by meditating on Jesus’ Ascension and the lesson it teaches

THE FEAST OF ASCENSION OF OUR LORD [B](May 29 or June 1, 2025) (Acts 1:1-11; Eph 1:17-23 or 4:1-13; Mk 16:15-20)

Homily starter anecdotes # 1: The disciples who completed Puccini’s opera Turandot.  The Italian composer Giacomo Puccini wrote La Boheme, Madama Butterfly and Tosca.  It was during his battle with terminal cancer in 1922 that he began to write Turandot, which many now consider his best work. He worked on the score day and night, despite his friends’ advice to rest, and to save his energy. When his sickness worsened, Puccini said to his disciples, “If I don’t finish Turandot, I want you to finish it.” He died in 1924, leaving the work unfinished. His disciples gathered all that was written by Turandot, studied it in great detail, and then proceeded to write the remainder of the opera. The world premier was performed in La Scala Opera House in Milan in 1926, and Maestro Arturo Toscanini, Puccini’s favorite student, conducted it. The opera went beautifully, until Toscanini came to the end of the part written by Puccini. He stopped the music, put down the baton, turned to the audience, and announced, “Thus far the master wrote, but he died.” There was a long pause; no one moved. Then Toscanini picked up the baton, turned to the audience and, with tears in his eyes, announced, “But his disciples finished his work.” The opera closed to thunderous applause and found a permanent place in the annals of great works. — Jesus instructs us in his Ascension message to finish his work of saving mankind by proclaiming His Good News by words and deeds. (https://frtonyshomilies.com/).

# 2: “Is this thing working?” There is the funny story of the raw army recruit standing at attention on the drill field. The drill instructor yells, “Forward, march!” And the entire ranks begin to move, all except this one raw recruit. He’s still standing there at attention. So, the drill instructor strolls over to him and yells in his right ear, “Is this thing working?” “Sir, yes, sir!” the recruit yells. Then the drill instructor walks around to the other ear and yells, “Is this thing working?” “Sir, yes, sir!” The soldier says. “Then why didn’t you march when I gave the order?” “Sir, I didn’t hear you call my name.” — Some of us are like that soldier standing around waiting for God to call our names. But the great commission given by Jesus on the day of his Ascension is a blanket order. It has everyone’s name on it. And you can be sure that the Man in charge says, “Go! Make disciples! Teach!” It is your mission and my mission. (https://frtonyshomilies.com/).

# 3: “I have no other plan — it must work.” A beautiful old story tells of how Jesus, after his Ascension into Heaven, was surrounded by the holy angels who began to enquire about his work on earth.  Jesus told them about his birth, life, preaching, death and Resurrection, and how he had accomplished the salvation of the world.  The angel Gabriel asked, “Well, now that you are back in Heaven, who will continue your work on earth?”  Jesus said, “While I was on earth, I gathered a group of people around me who believed in me and loved me.   They will continue to spread the Gospel and carry on the work of the Church.” Gabriel was perplexed.  “You mean Peter, who denied you thrice and all the rest who ran away when you were crucified?  You mean to tell us that you left them to carry on your work? And what will you do if this plan doesn’t work?”  Jesus said, “I have no other plan — it must work.” — Truly, Jesus has no other plan than to depend on the grace-assisted efforts of his followers!  (https://frtonyshomilies.com/).

Introduction:  Today’s readings describe the Ascension of the Lord Jesus into his Heavenly glory after promising the Holy Spirit as the source of Heavenly power for his disciples and commanding them to bear witness to him by their lives and preaching throughout the world.  What is celebrated is Jesus’ exaltation and the end of his earthly existence as a prelude to the gift of the Spirit.  The ascended Jesus is still with us because of his promise, “I am with you always; yes, to the end of time.”  He is with us at all times and in all places, releasing a new energy upon the earth, the energy of the Holy Spirit to preach his Good News of salvation by bearing witness to him.  Hence, today’s feast is the celebration of Jesus’ glory after his suffering and death – the glory in which we also hope to share.  The Ascension and Pentecost, together, mark the beginning of the Church.  The feast of the Ascension tells us that the Church must be a community in mission, guided by God’s Spirit and confident of God’s protection even amid suffering and death.

Scripture readings summarized: The first reading (Acts 1:1-11)  gives an account of the event of Ascension as recorded in the first chapter of the Acts of the Apostles. First, Jesus instructed his apostles to wait in Jerusalem for “the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the Holy Spirit” (Acts 1:4-5), so that they might become his “witnesses to the ends of the earth” by the power of the Holy Spirit. Then “a cloud took him from their sight” (Acts 1:9), and two Heavenly messengers in white garments gave them the assurance of Jesus’ return in glory. 

Today’s Responsorial Psalm (Ps 47) sings, For the LORD, the Most High, the Awesome, is the Great King over all the earth… (Ps 47:3), celebrating God’s universal Kingship. The Psalm was originally sung in connection with a cultic procession honoring the Ark of the Covenant. By his Ascension, Jesus, the risen Lord, enters into the Glory of God.  As the Responsorial Psalm refrains has us sing,  “God mounts his throne to shouts of joy, a blare of trumpets for the Lord!

 In the second reading (Eph 1:17-23  or 4:1-13): Paul explains the theological meaning of Jesus’ exaltation by saying,   “May God enlighten the eyes of our hearts so that we may know the great hope to which we have been called(Eph 1:18).  Our great hope is that one day we too will be ascending to Heavenly glory, provided we complete our part of the mission entrusted to us by our ascending Lord. Our mission is to preach the Good News of salvation to the whole world by word and deed. We will continue to receive the Divine assistance and spiritual gifts necessary for our Christian witness-bearing through the Gift of Jesus and the Father to us of the Holy Spirit living within us.

In today’s Gospel, Jesus gives his final message, final instructions, final promise, and final blessing to his apostles and us. Our mission, as recorded in Mark, Acts and Mathew, is to 1) proclaim the good news to the whole creation” (Mk 16:15). 2) Preach the good news and be my witnesses:” (Acts 1:8). 3) “Make disciples of all nations” (Mt 28:19).   Completing Jesus’ mission should be our goal in life, and the prospect of sharing the ascended Jesus’ Heavenly glory should be the driving force of our lives.  Our message will only be validated as coming from God if it can be seen in our living with one another in peace and harmony.

Exegetical notes: A) The Ascension: Each Sunday we profess through the Creed, “He ascended into Heaven.”  Christ’s Ascension was the culmination of God’s Divine plan for Christ Jesus, his return to his Father with “Mission Accomplished.”  Jesus’ Ascension is the grand finale of all his words and works done for us and for our salvation.  It is a culmination, but not the conclusion.  One wonder is that, though Jesus is now with God in glory, he continues to remain with us, dwelling within us together with the Father and the Holy Spirit: “Lo, I am with you always.” The Feast of the Ascension celebrates one aspect of the Resurrection, namely Jesus’ exaltation.  He did not wait 40 days to be glorified at God’s right hand. That had already happened at his Resurrection. Like the 40 days after Easter during which He appeared to many in Israel, this public Ascension into Heaven was given to us for our sakes. The 40 days allowed many to experience personally Jesus’ Resurrection and his being alive in a glorified body as fact to be counted upon — reality, and the fulfillment of prophecy. The focus of this Feast is the Heavenly reign of Christ, and the Lord’s being “seated at God’s right hand,” meaning that He alone will be in control of the continuing plan of salvation through the Holy Spirit, unrestricted by time, space, or culture. It is there, at the “right hand of God,” that Jesus continues to make intercession for all of us with the Father.  Thus, the Paschal Mystery — Jesus’ passion, death, Resurrection, Ascension, and the sending of the Holy Spirit – is a single, unbroken Reality, which is to be understood by Faith. By His Ascension, Jesus, the risen Christ, True God and True Man, is One with the Father and the Holy Spirit in glory forever.

  1. B) A belief based on Sacred tradition and Sacred Scripture: There is no written evidence of celebrations of this event until the fourth century, when one of the early Church Fathers, Augustine of Hippo, preached about it in a sermon. It is widely believed that the feast has been observed since the time of the Apostles, dating back to 68 AD. There are many references both in the Old and New Testament of the Bible, concerning Ascension. Some of these references refer to events that occured before the event. For example, in Psalms, David foretold the Ascension of the Lord when he spoke of the enthronement of the Lord at the right hand of the Father, Psalms (110:1). The Lord Jesus Himself had spoken to His disciples about His Ascension. For example, while they struggled to understand Jesus’ suffering and death, He told them that He was “going to the Father,” Jn (14:12). While on trial, Jesus had told the High Priest, “From now on, you will see the Son of Man, seated at the right hand of God most powerful, and coming on the clouds of heaven,” Mt (26:64). While Mary Magdalene was at the tomb weeping, Jesus referred to His coming Ascension and return to the Father, Jn (20:17). The apostle Peter, in his sermon at Pentecost and in his first letter to Christian communities, cited David’s prediction and asserted the resurrection of Jesus Christ and His Ascension to the throne at right hand of God (Acts 2:34-36; 1 Pt 3:22). However, only the Gospel of Luke and the Acts of the Apostles have descriptions of the event itself (Lk 24:50-53; Acts 1:9-11). Although there is considerable overlap between these two texts, Luke, probably the author of both books, gives us an inside glimpse into how the events, as reported by his sources, occurred. In the Gospel, Luke recounts that Jesus had led his disciples out of the city of Jerusalem to a place near Bethany, and “he raised his hands and blessed them. As he blessed them, he parted from them and was taken up to Heaven,” Lk 24:50-51). So, as Jesus was blessing his disciples, much as a priest would bless the people, two things occurred. Jesus “parted from them” and “was taken up to Heaven.”
  2. C) The Ascension account: The Biblical accounts of the Ascension focus not so much on the details of the event as on the mission Jesus gave to his disciples.  For example, in the accounts narrated in Luke and Acts, the Ascension took place in Jerusalem.  In Matthew and Mark, on the other hand, the event occurred in Galilee. All accounts, however, agree that the Ascension, a real event, happening in real time, and observed by real people, took place on a mountain.  In Luke and Acts, the Ascension happened forty days after the Resurrection, a period during which Jesus appeared repeatedly to his followers.  In Matthew and Mark there is no indication of the time period between the Resurrection and the Ascension.  The Gospel writers apparently were not aiming at accuracy of historical detail, for their concern was with transmitting Our Lord’s message to all the world.

  3. D) The Ascension message: Preach the Good News and be my witnesses:” Matthew, Mark and Acts record Jesus’ last words differently: 1) “You will receive power when the Holy Spirit has come upon you; and you will be My witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth” (Acts 1:8).  2) “Go therefore and make disciples of all nations baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age” (Mt 28:19-21).  3) “Go into all the world and proclaim the Good News to the whole creation” (Mk 16:15).  All are in agreement that (a) Jesus gave his disciples a mission of bearing witness to him by preaching and living the Good News.  They are to tell and re-tell the story of Jesus’ life, suffering, death and Resurrection, Ascension, and sending of the Holy Spirit upon the Apostles and Mary.  (b) He assured them of the Divine assistance of the Holy Spirit in the carrying out of this mission. There is a question you may have heard, which goes, “If you were accused of being a Christian, would they find enough evidence to convict you?” Today’s Gospel challenges us to provide enough evidence!  Augustine proclaimed these words on the Feast: “Today our Lord Jesus Christ ascended into heaven; let our hearts ascend with him. Listen to the words of the Apostle: ‘If you have risen with Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above, not the things that are on earth.’ For just as he remained with us even after his Ascension, so we too are already in Heaven with him, even though what is promised us has not yet been fulfilled in our bodies.”
  4. E) Christmas and Ascension: The Ascension is most closely related in meaning to Christmas. In Jesus, the human and the Divine became united in the person and life of one man. That’s Christmas.  At the Ascension, this human being – the Person with the risen, glorified body of Jesus – became for all eternity a part of who God IS.  It was not the spirit of Jesus or the Divine nature of Jesus alone that ascended to the Father.  It was the risen Jesus, whole, alive, and entire, in his glorified Body that ascended. This is the Body which the disciples had touched, the Body in which Jesus had eaten and drunk with them both before and after His Resurrection, a real, physical body, but now, risen from the dead, a gloriously restored body, bearing the marks of nails and a spear.  This is what/Who ascended.  This is what/Who, now and forever, is a living, participating part of God. The Ascension, along with the Incarnation, is here to tell us that it is a good thing to be a human being; indeed, it is a wonderful and an important and a holy thing to be a human being.  It is such an important thing that God did it.  Even more, the fullness of God now includes what it means to be a human being.

[Biblical basis for the defense of a literal Ascension: Two of the Evangelists, Mark (16:19-20), and Luke twice (Lk 24:50-53; Acts 1: 6-12), recount a literal Ascension.  1) Mark says, “He was taken up into Heaven, and took His seat at the right hand of God” (Mk 16:19). Like all the evangelists, Mark was concerned with an accurate report of the events and teachings of Jesus’ life on earth as the Messiah of God, Savior of humankind and the universe. Further, Mark is seen traditionally to be associated with Peter and to be the recorder of Peter’s account of his experiences with Jesus during the three or so years of Jesus’ life in flesh and time. Mark’s purpose was to save the materials of the eyewitnesses (as these people were beginning to be eliminated by martyrdom), and to spread the Good News to other local Church communities as well as to his own. If the Ascension had not happened visibly, he would certainly not have said it did.

 2) Luke, who declares specifically at the head of his Gospel the pains he has taken to verify the accuracy of the details of every event he narrates (Lk 1:1-4), declares his reason for this labor: “I, too, have decided, after investigating accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received” (Lk 1:3-4).  In his Gospel account of the Ascension, Luke says, “Then He led them [out] as far as Bethany, raised His hands and blessed them. As He blessed them, He parted from them and was taken up to Heaven. They did Him homage and then returned to Jerusalem with great joy, and they were continually in the Temple, praising God” (Lk 24: 50-53).

 3) Luke wrote Acts, as he explains, as a continuation of his verified, accurate “narrative of the events that have been fulfilled among us” (Lk 1:1), which had already been written down by “eyewitnesses.” His verifications of the events in the later history of the Apostles, would certainly have been given the same painstaking attention, and labor he had employed in composing the Gospel and for the same reason – to provide certainty in the teachings Theophilus had received. Luke picks up the account with the 40-day period after the Resurrection, material he had not unfolded in the Gospel. 

 4) When he comes to the Ascension, Luke reports the initial question of the Apostles about the restoration of the Kingdom to Israel, meaning the Kingdom of God, and Jesus’ response: “It is not for you to know the times or seasons that The Father has established by His own authority(Acts 1:6-7). Luke also includes Jesus’ promise that the Holy Spirit will come to them — “you will be My witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth” (Acts 1:8). Thus, Theophilus (and so all of us), are assured that the teachings we have from the successors of the Apostles come to us from the Holy Spirit Who, Jesus had told them, (and us), before His death and Rising,  “will not come unless I go.”

  5) Immediately thereafter, Luke reports, “When He had said this, as they were looking on, He was lifted up, and a cloud took Him from their sight” (Acts 1:9). Not only does this “lifting up” complete the meaning and purpose of the “lifting up” of the crucifixion, it also states that the Ascension was a literal reality, just as His Resurrection was literally real and just as His sufferings and His death on the cross were literally real.  From that it follows that all that flows from this Paschal Mystery’s reality is also real, from God, and essential for belief. 

6) That Luke meant the details he had so carefully gathered and checked to be taken literally is demonstrated by his inclusion of what happened next. He reports, 

 “While they [the Apostles and disciples] were still looking intently up at the sky as He was going, suddenly two men dressed in white garments stood beside them. They said, ‘Men of Galilee, why are you standing there, looking at the sky? This Jesus Who has been taken up from you into Heaven will return in the same way as you have seen Him going into Heaven’” (Acts 1:10-11). 

 7) And now we see why it is so important for Theophilus (and for us, today), to understand that the Ascension was a literal reality: it is the promise of Jesus’ own return to us in glory, to judge the living and the dead and to take us home with Him.   As for the mountain, Matthew (Mt 28:16-20) mentions the mountain and ends with the declaration of the Lord, “And behold, I will be with you always, until the end of the age” Luke also reports the mountain, but not until he has dealt with the really important truths we have just examined. He ends his account with the report, “Then they returned to Jerusalem from the Mount called Olivet, which is a Sabbath day’s journey away” (Acts 1:12)].  

Life messages: 1) We need to be proclaimers and evangelizers: In today’s Gospel, Jesus gives his mission to all believers: “Go out to the whole world and proclaim the Gospel to every creature.” This mission is not given to a select few but to all believers. To be a Christian is to be a proclaimer and an evangelizer. There is a difference between preaching and proclaiming. “We preach with words but we proclaim with our lives.” As we celebrate the Lord’s return to His Father in Heaven – His Ascension — we are being commissioned to go forth and proclaim the Gospel of life, love, hope, and peace, by the witness of our lives. On this day of hope, encouragement and commissioning, let us renew our commitment to be true disciples everywhere we go, beginning with our family and our parish, “living in a manner worthy of the call [we] have received.” Pope Francis’ Apostolic Exhortation, Evangelii Gaudium, says: “All the baptized, whatever their position in the Church or their level of instruction in the Faith, are agents of evangelization, and it would be insufficient to envisage a plan of evangelization to be carried out by professionals while the rest of the faithful would simply be passive recipients. … Indeed, anyone who has truly experienced God’s saving love does not need much time or lengthy training to go out and proclaim that love.”

2) We need to live a life of Christian Joy in the presence of the ascended Lord. According to Luke, the disciples “returned to Jerusalem with great joy.” Apparently, Jesus’ exaltation and final blessing gave them, as it gives us, the assurance that, though absent, Jesus is still present, even in the pain and sorrow we undergo. That is why St. Augustine assures us, “Christ is now exalted above the Heavens, but he still suffers on earth all the pain that we, the members of his Body, have to bear. He showed this when He cried out from above: ‘Saul, Saul, why do you persecute Me?’ and when He said: ‘I was hungry and you gave me food.’ While in Heaven He is also with us; and while on earth we are with Him. He is here with us by His Divinity, His power and His love. We cannot be in Heaven, as He is on earth, by Divinity, but in Him, we can be there by love.” (Sermon on the Ascension of the Lord, Mai” 98,1-7: PLS 2, 429-495) With a spirit of wisdom and insight to know him clearly,” (Eph 1:17), we can discover Christ’s presence at every turn of our life’s journeys to his final return at the end of time.

3) We have a teaching mission:  Jesus gave us lessons in Faith, Hope, Love, forgiveness, mercy, and Redemption.  We cannot put these lessons on a shelf and ignore them.  They stand before us in the person of Jesus.  Although no longer visibly present in the world, He is present in his words. We must make his words real in our lives and in the lives of others. Christianity was meant to be a Faith in which Jesus’ followers would help and care for others, just as Jesus had done, and in so doing, care for Jesus in them.   But the spreading of the Good News to all nations is not a goal that can be attained by human might and craft.  This is why Jesus promises to empower his messengers with His abiding presence and that of the Holy Spirit.   The challenge of sharing the Good News with all mankind should, therefore, begin with our admission that we have often been arrogant and overbearing.  We must learn to be humble and let the Holy Spirit lead the way.

4) The ascended Jesus is our source of strength and encouragement: Perhaps some of the nagging doubts, which inevitably accompany the journey of Faith, could be lessened by our meditating on the Ascension and its implications. When we are too far from Faith to pray on our own, let us remember that we have an advocate with the Father, Jesus Christ, the Righteous, praying for us. When the trials of life feel too heavy to bear, we must remember that Christ will come again in glory, the same glory in which He arose from the tomb, the same glory in which He ascended, and the same glory in which He currently abides. Though our limited perception might find Jesus absent, our Lord is fully present, participating in every moment of our lives. By His Ascension, Christ has not deserted us but has made it possible for the Holy Spirit to enter all times and places. In this way it is possible for each of us to be transformed by the power of the Holy Spirit into agents or instruments of Christ. We are enlivened, and our actions become animated in a new way by Holy Spirit as we serve the God we love. Each of us, particularly, each ministerial priest, has become “another Christ” (alter Christus) in the world.

JOKES OF THE WEEK

# 1: The Ascension mission to preach the Gospel: After attending a convention led by Billy Graham a woman wrote to him. “Dear Sir, I feel that God is calling me to preach the Gospel. But the trouble is that I have twelve children. What shall I do?” The televangelist replied: “Dear Madam, I am delighted to hear that God has called you to preach the Gospel. I am even more delighted to hear that He has already provided you with a congregation in your own home!”

# 2: “We’re in heaven already!” The story is told about a priest who, talking about heaven in his homily, said: “We bring nothing with us when we die. There is no money in heaven! People in heaven have no money!” The whole congregation was quiet, till a little girl whispered to her mother loud enough for all to hear: “Mama, mama, we’re in Heaven already!”

#3: And after death ascend or descend? At the end of school what do you want to do?  I want to do my Senior Certificate. After your Senior Certificate what do you want to do? – I want to go to college. After college what do you want to do?
– I want to get a job. Then what do you want to do? – I want to make big money. What do you want to do after making money? – I want to build a big house. After that what do you intend to do? – I want to get married. What will you do after getting married? – I will have a family. What will you do after having a family? – I will retire. What do you want to do after you retire? – I want to take a rest. What will you do after taking a rest? – I don’t know. Will you die? – Oh yes, I will die too. What will happen after death?I am not sure!

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies  

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

 3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle  B  Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

 6) Fr. James Farfaglia website: http://fatherjames.org/about/

7) Catholic Online Directory: http://www.catholic.org/

8) Bishop Robert Barron’s video on the Ascension of the Lord: https://www.youtube.com/watch?feature=player_detailpage&v=PxDTY_9w6ws

9)Breviary (Liturgy of the Hours) for the whole year on your desktop:

http://www.liturgies.net/Liturgies/Catholic/loh/loh.htm

10) Love God’s creation: Frazil ice in streams: https://www.youtube.com/watch?v=9V9p4mFEYXc&feature=player_embedded   

33 Additional anecdotes:

1) The Unfinished Painting: Leonardo da Vinci had started to work on a large canvas in his studio.  For a while he worked at it – choosing the subject, planning the perspective, sketching the outline, applying the colors, with his own inimitable genius.  Then suddenly he stopped working on it.  Summoning one of his talented students, the master invited him to complete the work.  The horrified student protested that he was both unworthy and unable to complete the great painting, which his master had begun.  But da Vinci silenced him.  “Will not what I have done inspire you to do your best?”  — Jesus our Master began to spread the Good News two thousand years ago by what he said and did and, supremely, by what he suffered.  He illustrated his message and he has left us to finish the picture.  Will his life not inspire us to finish the picture? This is the message of the Ascension (John Rose in John’s Sunday Homilies). (https://frtonyshomilies.com/).

2) Solar Power: One of the national coordinators of Sun Day held early in May every year is Denis Hayes. He worked as researcher at a Washington D.C. “think-tank” and has written a book on solar energy entitled Rays of Hope: The Transition to a Post-Petroleum World. Hayes claims that we are at the crossroads of making a critical choice for mankind – the choice between going solar or going nuclear for a power source. Hayes opts for the sun because it is “the world’s only inexhaustible, predictable, egalitarian, non-polluting, safe, terrorist-resistant and free energy source.” We’ve already learned to use the power of the sun to grow food, make wine and operate greenhouses. All we need to do is develop better technology to harness solar energy to heat houses, drive our cars and run our industry. People like Hayes are looking at the sky with its sun as the main source of our future energy supply. —  Today we turn our attention to the sky for another reason: to commemorate our Lord’s Ascension into Heaven. In the first reading, from Acts, Jesus makes a promise: “You will receive power when the Holy Spirit comes down on you.” That Spirit is the power source that can give all the energy we need to live our lives to the full. (Albert Cylwicki in His Word Resounds) (https://frtonyshomilies.com/).

3) Passing the Baton: The critical moment in a relay race is the passing of the baton from one runner to another. More relays are won or lost at that moment than at any other.  — The feast of the Ascension might be compared to the passing of the baton in a relay race. On this day over 2,000 years ago, Jesus passed the baton of responsibility for the Kingdom of God to his followers. Jesus commissioned them to complete the work he had begun. Practically, what does this mean? How do you and I, in the 21st century, carry out Jesus’ commission to be his witnesses to the world and his teachers to the nations? There are as many ways to do this as there are Christians. We can do what two 25-year-old university graduates did recently. After completing their degrees, one from Georgetown and the other from Marquette, they entered the Seminary. We can do what Albert Schweitzer did. At the age of 30 he abandoned his music career in Europe to study medicine and became a missionary doctor in Africa. We can do what the baseball coach of Spring Hill College, Alabama, did a few years back. At the age of 35 he resigned his position and began his studies for the priesthood. We can do what a Poor Clare (Franciscan) nun, Mother Angelica, did. In her 50’s, she began a Catholic religious television channel, EWTN. We can do what St. Teresa of Calcutta  (Mother Teresa) did. [Mark Link in Sunday Homilies; quoted in Net for Life.) (https://frtonyshomilies.com/).

 4) Great commissions: Actually, there have been many persons given exciting commissions in their lifetimes. There was Michelangelo’s commission to paint the ceiling of the Sistine Chapel, Sir Christopher Wren’s commission to re-build St. Paul’s Cathedral in London following the Great Fire (September 2-6, 1666), Walter Reed’s assignment to stop yellow fever at the “Big Ditch” in Panama (the Panama Canal), Chamberlain’s orders to stop the Confederates at Little Roundtop in Gettysburg and, more recently, the mission of the U.S. Navy Seals to get the terrorist master-mind, Bin Laden, dead or alive. — But I tell you, in my life and yours, there is an even greater commission. It is found here in Mt 28:18-20 where Jesus Christ turns to his disciples and says, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.” (https://frtonyshomilies.com/).

 5) “Torpedo evangelism.” Rebecca Pippert, the author of Out of the Salt Shaker: Into the World, tells of a time she was sitting in her car at a traffic light with her window rolled down. As the light turned green a car drove by and its occupant threw something into her car hitting her on the cheek. It didn’t hurt but she was so startled that she pulled over immediately. When she unrolled the paper, she discovered it was a Gospel tract. She says she was the apparent victim of what she refers to as “torpedo evangelism.” — I’m sure the torpedoer meant well. At least I hope so, but he or she did the wrong thing for the right reason in the wrong way. We can engage people in conversation about their Faith and their relationship with God in a non-judgmental manner. We can encourage. We can invite. We can offer counsel. But we leave the hard work, the heart work, up to Jesus and the Holy Spirit. You see, we are not on some sort of spiritual mugging mission! (https://frtonyshomilies.com/).

6) Reaching Peak Performance: One of the superstars in that professional speakers’ circuit is a man named Charles Garfield. He is a psychologist from San Francisco. He makes up to 150 speeches a year, he says. Truth be told, he makes one speech 150 times. He began his career as a mathematician for NASA. He was part of the Apollo Project that put a man on the moon. He left NASA to study psychology. He became interested in what motivates people to reach their highest possible achievement in this life. He went to Berkeley and got a PhD in psychology. Then he interviewed 1,500 people on how they achieved what he called “peak performance.” He published that result in a book, and then he started on the lecture circuit. He said the one thing that all peak performers have in common is a sense of mission. “What you need in this life if you want to have fulfillment is a sense of mission.”—”To “have a mission” means to be commissioned to give oneself fully and freely, to something that is greater than oneself. If accepted, fulfilling that mission becomes one’s reason for doing and suffering everything entailed, gladly. The most important   mission of all is offered to each of us by Jesus Who at the conclusion of Matthew’s Gospel, commissions His Apostles and us, saying:  “All power in Heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age” (Mt 28:18-20). Not only does the Church have a mission to perform in this world, but everybody in the Church is has a part in performing that mission, if one chooses to accept it and live it out. (https://frtonyshomilies.com/).

7) “They don’t drink no water.” The chief warrant officer was brought before the provost marshal and asked if he had received the general’s order. “Yes, Sir.”
“Then why didn’t you comply?” roared the provost.
“Well, Sir, I didn’t think it applied to us.”
“And why not?”
“Because, Sir, when my men go to town, they don’t drink no water.”[Robert L. Jamison, “Humor in Uniform,” Laughter, the Best Medicine, (New York: Berkley Books, 1981), p. 29.] –Fortunately, those men who first heard the ascending Lord’s orders did not look for ways to get around them but did what they were told to do. (https://frtonyshomilies.com/).

8) Nietchze and Hitler: Nietchze, the German philosopher, said, “God is dead and the stench of his corpse is all across Europe.” He advocated humanism and proposed the development of a “superman” of Aryan heritage, protected by selective breeding and superior education. The Nazi Party picked up his idea, and men like Hitler, Goering, Goebbels, Mengele, Himmler, and Rommel set about building such a society in Germany’s Third Reich. But it all ended with bullets, bombs, chaos, and suffering such as the world has seldom seen. — The Christian Faith has no less a plan. But it involves a higher order. Hitler would have renewed man by his own efforts. We seek to renew the human race by the work of God. Our mission as given by the ascending Jesus is not to make converts or Church members, but baptized, obedient, evangelizing disciples! (https://frtonyshomilies.com/).

9) Three-step Baptism:  In one of the great cathedrals of Europe there is a baptistery that tells the story. The water flows through it reminding us that Jesus says he is the living water. To be baptized, a person walks down three steps, each one marked by a word: the world, the flesh, and the devil. Descending the steps the convert is plunged beneath the water to die to sin and then raised from the depths to newness of life in Christ. To leave the baptistery now he must climb three steps, each one marked by a word: the Father, the Son, and the Holy Spirit. —  So it is that a new creature is born, a new breed of man, a citizen of a new kingdom, a breed apart. Dead to sin, he is alive to God and sent forth to grow and love and give light to a lost and dying world. He doesn’t do it alone. He does it in the Church, in little communities. In these, people demonstrate, in their way of being together, God’s eternal kingdom come upon them. It took Michelangelo over ten years to paint the Sistine Chapel. Our missionary commission lasts until the job gets done, until life is over, “until the close of the age.” (https://frtonyshomilies.com/).

10) “Alter your course 10 degrees north.” Have you heard the story of a sea captain who was guiding his ship on a very dark night? He saw faint lights in the distance and told his signalman to send a message, “Alter your course 10 degrees south.” A prompt message returned, “Alter your course 10 degrees north.” The captain became angry because his command had been ignored, so he sent a second message, “I command you to alter your course 10 degrees south!” Again, a message promptly returned, “Alter your course 10 degrees north.” Infuriated, the captain sent off a third message: “I am the captain and this is a battleship. Alter your course 10 degrees south!” Once again, a prompt reply came, “Alter your course 10 degrees north – I am a lighthouse.” — These last words of Jesus are the signal we are to obey. No wonder we label the call “the Great Commission.” The tragedy of the Church – our great sin – is that the Great Commission of Jesus is our “great             omission.” (https://frtonyshomilies.com/).

11) Plus Ultra = “More beyond!” In Fourteen Hundred Ninety-two/Columbus sailed the ocean blue!” In 1992 the world marked the 500th anniversary of Christopher Columbus’ adventure in the Santa Maria. As we all now know, Columbus did not end up where he was headed, which is why some native Americans are now called Indians. This man from Genoa believed, “God granted me the gift of knowledge … (and) revealed to me that it was feasible to sail … to the Indies, and placed in me a burning desire to carry out this plan.” Columbus set out with a belief that he had tested with his mind, and with a Faith to which he was willing to give his life! How many of us can walk in Columbus’ shoes? When, on Friday, August 3, 1492, the Nina, the Pinta, and the Santa Maria, eased away from their moorings at Palos, in southern Spain, Columbus was putting his beliefs and his Faith into the realities of life. Before the reports of his trans-Atlantic travel penetrated the Old World, Spanish coins had stamped upon them an outline of the Straits of Gibraltar. Underneath the outline of the Straits was the Latin inscription Ne Plus Ultra. It translates, “No more beyond,” meaning that the world ended in the great expansive voids of water beyond the Straits. There was nothing more. But once Columbus returned home and told of what he had seen, of what he had discovered, and once that report was widely shared, new coins were minted. The inscription was changed to Plus Ultra. It translates, “More beyond!” — That is the mountaintop affirmation which came to the disciples in Galilee and the word that ends Matthew’s Gospel. (https://frtonyshomilies.com/).

12) Wellington defeated: It was June, 18. 1815. Wellington and Napoleon were fighting the battle of Waterloo. This was a decisive battle. Life for many, many persons hinged on its outcome. At last, word was transmitted to London by means of semaphores – a visual code with reflected sunlight spelling out the message letter by letter. A sentry picked up the message from his post atop a great cathedral. Letter by letter he passed on the message to London. The first word was “Wellington.” The second word was “defeated.” Suddenly a very dense fog settled in upon the cathedral, making it impossible for the light to penetrate the mists and allow the message to be forwarded any further. The fog grew thicker, and its darkness was mirrored in the hearts of the Londoners who had received the word, “Wellington defeated.” It meant that Napoleon had won. The English of London were a conquered people. Hope was gone. Liberty was no more. England was ruled by another. But as suddenly as it had come, the fog lifted. The sentry returned to his tower, and went back to his duties, feverishly attempting to transmit the whole message. And London saw it – the good news breaking upon the city and telling the full story: “Wellington defeated the enemy!” —  Whether the semaphores message to London is history or fiction, it does convey the truth of Christian Faith! That truth became visible in Joseph’s garden as the earliest followers of Christ made the discovery that His Body was not in the tomb, and the angel told the women that He had risen. And they He met them on the road!  The victory message of Jesus’ word to the women, and later to the Apostles themselves is still being heard through the centuries whenever and wherever the Gospel is proclaimed and lived — that human life is both able and meant to become Life lived in two worlds – one temporal, the other eternal.  (https://frtonyshomilies.com/).

13) “I am the smartest man in the world”. A ridiculous story with religious significance has been making the rounds lately. It is about a pilot and three passengers a Boy Scout, a priest, and an atomic scientist in a plane that develops engine trouble in mid-flight. The pilot rushes back to the passenger compartment and exclaims, “The plane is going down! We only have three parachutes, and there are four of us! I have a family waiting for me at home. I must survive!” With that, he grabs one of the parachutes and jumps out of the plane. The atomic scientist jumps to his feet at this point and declares, “I am the smartest man in the world. It would be a great tragedy if my life were snuffed out!” With that, he also grabs a parachute and exits the plane. With an alarmed look on his face, the priest says to the Boy Scout, “My son, I have no family. I am ready to meet my Maker. You are still young with much ahead of you. You take the last parachute.” At this point, the Boy Scout interrupts the priest, “Hold on, Father. Don’t say any more. We’re all right. The world’s smartest man just jumped out of the plane wearing my backpack!” — For such “smart” people who do not believe in an afterlife, today’s feast of the Ascension seems a myth. But for Christians, it is the guarantee of their Resurrection and Ascension to Heaven. (https://frtonyshomilies.com/).

14) Are we going to them? 95% of North American Christians will not lead a single person to Christ in their lifetime and I cry, “Lord, help us!” Some of you know the story: 36 million Americans (14% of the population) live in poverty. Of those, the portion living in our urban centers has increased from 30% in 1968 to about 47% today. Are we going to them? And are we going to the 57% of the 36 million poor who remain in rural America? Seventy million individuals in the United States are under the age of 18—are we going to them? Nearly one million foreign-born people immigrate to this country every year. Are we going to them? Thirty-two million people in America speak some language other than English as their primary language. Are we going to them? We have more unsaved and unchurched people in our nation than ever before in our history—172 million. Are we going to them? Ninety percent of the population of the United States now lives in urban settings. Are we going to them? Over 150 million people in America claim to be “born-again Christians.” We have to question what that means. And we wonder if people are not interpreting the Christian Faith as mere mental assent to correct doctrine, accepting forgiveness and professing Christ as an insurance policy – a way to get into Heaven when we die and leave this earth – missing the whole notion of discipleship, growing into the likeness of Christ. If all born-again Christians were disciples, would there not be greater signs of the transforming power of Christ at work in the world? (https://frtonyshomilies.com/).

15) “The City of the World increasingly oozes its decay.” Peter Kreeft, a professor at Boston College, has perceptively noted, “…the City of the World increasingly oozes its decay.” We saw signs of it in the half-time show of the 38th Super Bowl. One hundred million people – how many children were among them? – saw Justin Timberlake rip off a portion of Janet Jackson’s upper clothing, exposing a private part of her body. We cringed at that and the media talked about it for days. But not much was said about the “dirty” dancing and lewd lyrics, including words about getting a woman naked before the song was done. Other singers through lyrics and dance displayed sexual lust as they gyrated with female dancing partners. The truth, friends, is that that particular  halftime show is not the exception in television fare. In fact, it was rather tame compared to what constantly flows from television and the Internet. “The City of the World increasingly oozes its decay.” — But what about disciples of Jesus? What about the Church? What about the City set on a hill? What are we doing about “the fact that all the septic tanks on the hill are backing up”? We need disciples with a passion for shedding the light of Christ into every dark corner of the world. (https://frtonyshomilies.com/).

16) Gaze Heavenward but go worldwide! Nicky often boasted about his deep faith. Once, a storm arose and the rains threatened to flood Nicky’s house. A fireman rushed in and said, “Come, I’ll carry you away!” Pointing upward, Nicky exclaimed, “Jesus is the way!” The downpour continued and the waters reached Nicky’s waist. A fisherman rowed by and screamed, “Jump in, I’ll steer you to safety!” gazing heavenward, Nicky retorted, “Only Jesus saves!” Later, rising rainwater forced Nicky to climb onto the roof. The pilot of a helicopter hovering overhead shouted, “I’ll help you!” Nicky replied: “I trust in God alone!” Nicky drowned in the raging waters. In Heaven, he complained: “Lord, I trusted You, but You abandoned me!” God replied, “No, I didn’t! I tried to save you as fireman, fisherman and pilot! Why didn’t you do anything besides gaze Heavenward?” [Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho.] (https://frtonyshomilies.com/).

 17) He is the same yet differentLech Walesa worked for years as an electrician in the Gdansk shipyards. During those years, he and his fellow workers founded the movement which came to be known as “Solidarity.” Walesa became its leader. This brought them into open conflict with the Communist leaders. Eventually the workers won out. The Communist regime collapsed and democracy returned to Poland. Then on December 9, 1990 something happened which a few years prior would have been unthinkable. Walesa the shipyard worker was elected first president of a free and democratic Poland. It was a great honor for Walesa. His fellow workers were delighted. They too felt honored because of their association with him. However, there was sadness too. They knew that it would change forever the way they related to him. They knew they were losing him, but they were hoping that he would not forget them and that he would help them from his new and more influential position. — The illustration may go some way in helping us to understand what we are celebrating on this great feast of Ascension. [Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho.] (https://frtonyshomilies.com/).

18) The power within: A priest, Walter Ciszek, SJ, (November 4, 1904-December 8, 1984) spent  twenty-three years in Russia, fifteen in in the harsh Siberian slave labour camp, following his five years in the dreaded Lubyanka prison in Moscow. He was finally released from Russia and returned to the United States in 1963, part of an exchange for two Soviet spies held in USA. He died in 1984 at the age of 80. After his release, Father Ciszek wrote With God in Russia (1964), and then, in 1974, He Leadeth Me. In the second book he tries to answer the question: “How did you manage to survive in Russia?” He says: “I was able to endure the inhuman conditions in which I found myself because I experienced somehow the presence of God. I never lost my Faith that God was with me, even in the worst of circumstances.” —  What was true of Fr. Walter Ciszek is true of each of us. Jesus is with us; God is with us in the power of his Holy Spirit. [Vima Dasan in  His Word Lives; quoted by Fr. Botelho.] (https://frtonyshomilies.com/).

19) Footprints: In the familiar story entitled “Footprints,” a man at the end of his life wanted to know why in tough times there was only one set of footprints in the sand. After all, the Lord had promised to walk with him all the way. The Lord replied by telling the man that He had never left him in times of trial. When the man saw only one set of footprints, it was then that the Lord had been carrying him. — The Lord was with Fr. Ciszek for twenty-three years of hardship in Russia, and did not leave him when he was released! The Lord was with the man walking in the sand. May the risen Lord be with us all the days of our life. (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho.) (https://frtonyshomilies.com/).

20) Run the race well: Many years ago, a great Arctic explorer started on an expedition to the North Pole. After having spent two years in the freezing and lonely place, he wrote a message, tied it to the leg of a carrier pigeon, and let it loose to make the two thousand miles journey to Norway. The bird circled thrice, and then started its southward flight in the freezing cold for hundreds of miles; it travelled and crossed the icy frozen oceans and wastelands until it reached and dropped into the lap of the explorer’s wife. The arrival of the bird proved that everything was well with her husband in that deserted, lonely and frozen arctic North. – Similarly, the coming of the Holy Spirit on the day of the Pentecost proved to the disciples that Jesus had entered the Heavenly sanctuary after His Ascension as He had promised. Now, He was seated at the right hand of God the Father, for His redemption work was over. The coming of the Holy Spirit was the fulfillment of the promise of Christ. [John Rose in John’s Sunday Homilies; quoted by Fr. Botelho] (https://frtonyshomilies.com/).

 21) Witnessing to Christ: Ruddell Norris was a conscientious young man. But he was also a shy young man. He found it hard just to talk to people, much less to discuss religion with them. Then one day he got an idea. Ruddell did a lot of reading, and he was aware of the many pamphlets about the Catholic faith. So, he decided to set aside a part of his weekly allowance to buy pamphlets. Ruddell placed his pamphlets in places where he thought people would pick them up and read them. For example, he placed them in waiting rooms and in reception areas. One day a young woman who was a friend of his family told his parents how she became a convert and how her husband returned to the Church. “It all started with a pamphlet,” she said. “I found it in the hospital waiting room.” — You can imagine the boy’s excitement when he learned of the impact just one of his pamphlets had. He was just trying to obey the missionary command of Christ.
(Anonymous; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 22) Jonathan Livingston Seagull: At the conclusion of Part One of Richard Bach’s book, Jonathan Livingstone Seagull, two radiant birds come as Jonathan’s brothers to take him higher, to take him home. Jonathan balks, but the birds insist: “But you can Jonathan, for you have learned. One school is finished, the time has come for another to begin.” It was a moment of enlightenment for Jonathan. He realized that he “could fly higher, and it was time to go home.” Taking one last long glance across the sky and land where he had learned so much, Jonathan Livingstone Seagull “rose with the two star-bright gulls to disappear into a perfect sky.” — There are striking similarities between this episode in Bach’s book and Luke’s account of our Lord’s Ascension in today’s readings. First, the “school” and the “learning” mentioned in Jonathan recall how Jesus “taught” his disciples until the day he was taken up into heaven. Second, the “time for another school to begin” for Jonathan, reflects Christ’s promise to send the Holy Spirit upon his apostles so that they could be his “witnesses to the ends of the earth.”  Third, the two “star-bright gulls” suggest the presence of the “two men dressed in white” who spoke to the apostles after Jesus ascended. Fourth, when Jonathan “rose to disappear in the sky,” it was reminiscent of Jesus being “lifted up in a cloud which took him from their sight.” Jonathan Livingstone Seagull can be taken, then, as a modern myth to help understand the significance of Christ’s Ascension. (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 23) Broken but Renewed: In 1981 Peter Cropper, the British violinist, was invited to Finland to play a special concert. As a personal favour to Peter, the Royal Academy of Music lent him their priceless 285-year-old Stradivarius for use in the concert. This rare instrument takes its name from the Italian violin-maker, Antonio Stradivari. It is made of 80 pieces of special wood and covered with 30 coats of special varnish. Its beautiful sound has never been duplicated. When Peter Cropper got to Finland, an incredible nightmare took place. Going on stage, Peter tripped and fell. The violin broke into several pieces. Peter flew back to London in a state of shock. A master craftsman named Charles Beare agreed to try to repair the violin. He worked endless hours on it. Finally, he got it back together again. Then came the dreaded moment of truth. What would the violin sound like? Beare handed the violin to Peter Cropper. Peter’s heart was pounding inside him as he picked up the bow and began to play. Those present could hardly believe their ears. Not only was the violin’s sound excellent, but it actually seemed better than before. In the months ahead Cropper took the violin on the worldwide tour. Night after night the violin, everyone thought was ruined forever, drew standing ovations from concert audiences. — The violin story is a beautiful illustration of what happens when God comes into our broken lives and makes us whole again. We need His touch, His Spirit!
(Mark Link in Sunday Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

24) The ascended King of the universe: Monarchy has been the most common form of government in human history. There is a good reason for this. When the reins of power are in one set of hands, a government can act quickly and efficiently. But there is also a perennial problem with monarchy. What happens when a good king dies? How can you ensure that the next king will be just as good?  The times of greatest prosperity and peace in every civilization have come under the rule of wise kings. But most kings are not wise. Most kings, like most human beings, tend to be selfish, weak, and shortsighted. And so history shows the same tragic pattern happening again and again: a great king brings peace and prosperity to a wide realm, only to have it shattered after his death. Charlemagne united and Christianized most of Europe, but when he died his empire was divided among three selfish and petty sons, who tore it asunder. King Louis IX of France, St Louis, reigned for almost 70 years. His vast kingdom spread justice and mercy as the sun spreads light, but his sons and grandsons ended up sowing the seeds of division that would soon tear apart the rich fabric of Christendom. — What the peasants of France sang upon St Louis’s death, “To whom will poor folk cry out, now that the good king is gone, who loved them so?” reverberates throughout history: But there is one King, wiser and better than any other, who has come back from the dead. His name is Jesus Christ, and his Kingdom will last forever, because he has ascended to the everlasting throne, where he sat at the beginning, sits now, and will sit without end. (The E-Priest). (https://frtonyshomilies.com/).

 25) St Paschal Baylon Visits the King:  We don’t think much about this, but it is the truth behind everything we believe: if Christ had not ascended into Heaven, we would not be able to pray to him at any time and in any place, and we would not be able to have him close by in the Eucharist, because he would still be limited by time and space. One of the saints whom the Church commemorates on May 17, thought about this truth a lot, and learned to take advantage of it. St Paschal Baylon was a Spanish peasant, a shepherd for the first 24 years of his life.  He could barely read, but he loved Christ, and he had a special understanding of Christ’s Real Presence in the Eucharist.  He had to stay with his sheep from dawn to dark, which made it impossible for him to go to Mass every day.  So, he did the next best thing.  At the hour Mass was being celebrated, he would kneel on the hillsides, gazing at the Church in the valley, and pray, uniting himself to Christ Who was renewing his sacrifice and presence through the priest’s ministry.  Eventually, St Paschal found his vocation to become a religious brother.  He joined the local Franciscan community and encouraged everyone by his virtue, joy, and good humor.

During free moments between duties, he could almost always be found in the chapel, speaking with Christ in the Eucharist.  To casual onlookers he was kneeling on a hard stone floor here on earth, but in truth he was enjoying the presence of our King who sits forever on his throne in Heaven.  He died when he was only fifty-two, at the very moment that the bell rang to signify the consecration at Mass. (E-Priest). (https://frtonyshomilies.com/).

 26) The Holy of Holies Open to All: But what exactly are we to be witnesses of?  Jesus tells us right before he ascends into Heaven that repentance for the forgiveness of sins would be preached in his name. If Christ had not ascended, we would not be able to preach that.  His Ascension finishes the job of reconciling fallen humanity to God, because it brings our human nature back into a right relationship with God.  It guarantees that Christ’s sacrifice on the cross was completely accepted by the Father. Reconciling fallen humanity with God has always been the main problem that religion tries to solve.  In the Old Testament, the Israelites achieved this right relationship through what was called the sacrifice of atonement (at-one-ment: the sacrifice that made sinners, once again, one with God). This sacrifice took place in the Holy of Holies, the innermost chamber of Moses’ tent of worship and, later, of the Temple in Jerusalem.  The Holy of Holies was separated from the inner altar of incense by a huge, thick, ancient curtain.  Only the High Priest was allowed to pass through the curtain, and even he could only enter once a year, on the Day of Atonement.  That ancient ritual foreshadowed Christ’s Ascension.  In his Ascension, Christ was taken up into the real, eternal Holy of Holies, the inner chamber of the universe, Heaven itself.  But instead of coming back out, he stayed there, in his human nature, as our representative, as the everlasting bridge of reconciliation between mankind and God.  Through Faith in Christ, we have no more doubts that our sins can be forgiven; we don’t have to wait for the Day of Atonement; we can live constantly in a right relationship with God. This is what we are witnesses of. This is the message we have received: every human heart’s deepest longing can finally be fulfilled, because Christ’s sacrifice has been accepted by the Father. (E-Priest). (https://frtonyshomilies.com/).

 27) Blessed Antonia Mesina’s Wordless Witness: The most important way that the Church bears witness to Christ’s unconquerable goodness is through the example of Christians – not our words, but our example. When you and I live as Christ lived, following him, we reveal his salvation to the world. Our English word “martyr” comes from the Greek word for “witness”. The Church’s martyrs are her greatest witnesses. By refusing to do evil, even at the cost of their own lives, they make the power of Christ’s goodness shine out. One of the saints that the Church commemorates on May 17 is a recent and eloquent example of this. Blessed Antonia Mesina (meh-SEE-nah) was the second of ten children born to a peasant family on the Island of Sardinia, off the west coast of Italy. She grew up between World Wars I and II.

After just four years of school, she was forced to leave her studies behind and take over the housekeeping for her mother, who had fallen ill and was confined to bed. Antonia didn’t let either her lack of education or her poverty keep her from loving Christ. When she was ten, she joined Catholic Action, Italy’s national apostolic movement for lay people. She was a model member, energetically fulfilled her commitments and recruited other young people to join the group. Honoring Christ and living in friendship with him became her first care and highest priority. On one afternoon when she was 16, she went out to gather wood for the stove at home. Alone, she was accosted by another, older teenager, a young man who tried to rape her. She resisted, and he became violent. She continued resisting, and he continued beating her, trying to force her. But she knew that her body was a Temple of the Holy Spirit, and she would not submit. The young man became furious, and he beat her to death. –Antonia refused to do evil. In that way, she was a witness to Christ’s unconquerable goodness, a martyr. This is what the whole Church has done in a thousand ways throughout the ages, and what each one of us is called to do in our own circle of friends and acquaintances. (E-Priest). (https://frtonyshomilies.com/).

 28) “Dr. Carpenter is upstairs.”  Many years ago, there lived a very poor family in the Blue Ridge Mountains of North Carolina by the name of Carpenter. The oldest boy loved the outdoors and knew them well, but he didn’t know much else. He was a teenager before his father took him on his first trip to the city, where he saw paved streets, skyscrapers, and electricity for the first time. The boy wanted to stay there and get an education. His father arranged for him to board with some family friends, who generously financed his studies when he decided to become a doctor. He graduated with honors, but declined all job offers to practice medicine in the city. He said he was going back to the mountains, where there were many sick people and few doctors.

For many years he ministered to the sick. Some paid; most couldn’t. He gave his very best and helped everyone he could. In his old age he was in broken health himself and almost penniless. Two small rooms above the town grocery store were his home and office. At the foot of the creaky stairs leading up to his office was a sign with these words: “Dr. Carpenter is upstairs.” One morning someone climbed those stairs to find the devoted doctor dead. The entire community was plunged in grief. They wanted to erect some kind of monument to him. But they decided to simply write these words on a large tombstone: “Dr. Carpenter is upstairs.” — Jesus is the Divine Doctor of our souls. He is “upstairs” in Heaven, where he ascended after his Resurrection. But he is still alive and eager to help us through the Sacraments, the Bible, and the Church. Every time we turn to him in prayer, we climb the stairs to his office. Because he is upstairs, Dr. Jesus is always in. [This illustration adapted from Stories for Sermons, Vol. 2, by Fr. Arthur Tonne, p. 12.] (E- Priest). (https://frtonyshomilies.com/).

 29) Forrest Gump Gets Something Right: In 1994 Hollywood released a popular film called Forrest Gump, starring Tom Hanks in an Oscar-winning title role. The film can be base at times but has some interesting insights. At one point in the story, when Forrest is feeling rejected by the people he loves, he gets an urge to just start running. So, he walks out the door, jogs across the yard, and doesn’t stop. In fact, when he gets to the ocean and runs out of road, he just turns around and runs the other way. Throughout his run, he is videotaped on national news. When asked why he’s running – “World peace? Women’s rights?” – he answers, “I’m just running.” Unintentionally, he sparks a huge national following. The humorous and meaningful event that ends his journey takes place in the middle of a desert. Forrest stops, longhaired and long bearded, and turns around. The handful of sweaty joggers who have followed him shush each other: “Quiet, he’s goanna say somethin’.” “I’m kinda’ tired,” he says, “I think I’ll go home now.” Forrest walks through the small and silent crowd, and one of them yells after him, “Well, what are we supposed to do?!” — All people are looking for the answers to life’s deepest questions. But since our thirst for truth and happiness is infinite (because that’s how God made us), no finite worldly thing can satisfy us. The characters in the film, mindlessly following Tom Hanks’ Gump, personified that thirst for meaning. The fact that their hero abandons them without any explanation illustrates the inability of the things of this world (money, fame, politics, pleasure) to provide that meaning; eventually, we get tired of them; they let us down. Only Christ is infinite goodness, power, and wisdom; only he is “the Way, Truth, and the Life” that we are searching for. (E- Priest). (https://frtonyshomilies.com/).

 30) Aesop enlightens the judge: The amazing fact of the Ascension lifts our gaze to Heaven. Because Jesus is now in Heaven, body and soul, we are assured that Heaven is not just a nice idea, a myth, or wishful thinking. It is a real place where Jesus has gone ahead to prepare the way for us. One of Aesop’s Fables shows just how new this Christian revelation really was. Aesop was a Greek slave who lived before the time of Christ. He was renowned for his natural wisdom, which was recorded in his famous fables, or short stories with deep lessons. One day he was ordered by his master to go to the public baths (in ancient times public baths were like country clubs) and get things ready. On his way, he was stopped by one of the official judges of the city. The judge asked him where he was going. Aesop, thinking that it was none of the judge’s business, answered, “I don’t know.” The judge was offended by this reply, which he considered disrespectful, and marched him off to prison for punishment (disrespectful slaves could be punished without a trial). When they arrived at the prison, Aesop turned to his captor and said, “Judge, when I told you, ‘I don’t know where I am going,’ I was speaking the truth. Little did I think that I was on my way to prison! You see, it is true indeed that we never really know just where we are going.” Faced with this explanation, the judge had no choice but to let Aesop go free. — This ironic story illustrates the absolute uncertainty of pre-Christian humanity about what happens after death – they just didn’t know. (E- Priest). (https://frtonyshomilies.com/).

31) But what am I going to do without you?”  Caroline had tears in her eyes. “Are you sure you want to move so far away?” Her beloved great Aunt Ingrid smiled.  “Oh, Florida is not that far away.  Besides, you’ll be starting high school in a few weeks.  You’re going to make so many new friends you wouldn’t have time for me anyway.” Caroline couldn’t remember when her aunt had moved in with her family those many years ago; but under Aunt Ingrid’s tutelage, Caroline had matured from a sullen only child to a vibrant young woman with many interests. “But what am I going to do without you?” Caroline cried. “You’ll be fine.  But just in case you get bored, I left something behind for you,” Ingrid said as she gave her niece a last long hug goodbye before stepping into the cab. When she returned to her room, Caroline found Ingrid’s package on her desk.  Inside the box was a pair of knitting needles used by five generations of women in the family; a fountain pen that had belonged to Ingrid’s late husband, a writer; a coveted family cake recipe; a beautiful journal that reminded Caroline of the summer afternoon her aunt made paper in the kitchen; and a framed photograph of Ingrid and Caroline sitting at the piano after Caroline’s first lesson.  An inscription engraved on the frame read Precious moments last forever. Caroline began to understand that, even though she felt left “out on a lonely limb of the family tree” without Ingrid, the memories of family lived on in her heart and spirit and attitude, connecting her to generations long past and still to come. Caroline placed the picture on her nightstand.  Then, picking up the fountain pen and journal, she started to write a poem for Ingrid. — The Ascension of the Lord is not the marking of a departure but the celebration of a Presence.  The risen and ascended Jesus is a living and life-giving Presence with us. [Bits & Pieces, April, 2004 quoted by Connections). (https://frtonyshomilies.com/).

32) Marine Commissioning ceremony: I’ve had the privilege of being present when two of my nephews were commissioned as Marine officers. They had been through months of rigorous academic, physical, and leadership training, and it was a proud moment for their parents when the new officers, resplendent in their “dress blues,” received their second lieutenant pins. The most moving part of the commissioning ceremony was the officers’ oath, ending with the solemn words, “I take this obligation freely, without any mental reservations or purpose of evasion. … I will well and faithfully discharge the duties of the office upon which I am about to enter, so help me God.” My nephews’ commissioning marked the beginning of a commitment of service to their country and their fellow Marines. Although the details of their future deployments were as then unknown, they had been well prepared, authorized, and empowered for the work that would be asked of them. — Today’s readings are about a different kind of commissioning, often referred to as “the great commission” given by the ascending Jesus to his disciples. (Sharon K. Perkins Catholic News Service) (https://frtonyshomilies.com/).

33) Demonstrations after the death of George Floyd. There were many demonstrations after the May 20, 2020 death of George Floyd. In the midst of the uproar, the police chief of a southern city challenged the public. He asked: “When will they show concern about the homicides that occur in their own neighborhoods?”  The chief, an African American, had in mind the hundreds of families in the city that each year lose a member to violence. — Unfortunately, we often get excited about political issues, and demonstrations while ignoring the everyday problems. The disciples of Jesus make this kind of mistake in the first reading. Jesus is leaving his disciples to join God, his Father. From Heaven he will send the Holy Spirit to enable them to relate his message to the world. However, instead of focusing on this challenging task, the disciples ask about politics. They say, “Lord, are you now going to reestablish the sovereignty of Israel?” They have in mind the kingdom of David which included the land of Israel and the surrounding territories. Their concern pales, at least in the long run, in comparison to what Jesus proposes to them. (Fr. Carmen Mele O. P. ) (https://frtonyshomilies.com/).LP/25

 “Scriptural Homilies” Cycle B (No 32) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507