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Mother’s Day (in the U. S.) May 9, 2021

MOTHER’S DAY REFLECTION (May 9) -One-page summary

Introduction: Today we thank our mothers, pray for them, and honor them by celebrating Mother’s Day offering our mothers on the altar of God.

The origin of “Mother’s Day.” Anna M. Jarvis (1864-1948) first suggested the national observance of an annual day honoring all mothers because she had loved her own mother so dearly. At a memorial service for her mother on May 10, 1908, Miss Jarvis gave a carnation (her mother’s favorite flower), to each person who attended. Within the next few years, the idea of a day to honor mothers gained popularity, and Mother’s Day was observed in a number of large cities in the U.S. On May 9, 1914, by an act of Congress, President Woodrow Wilson proclaimed the second Sunday in May as Mother’s Day. He established the day as a time for “public expression of our love and reverence for the mothers of our country.” By then it had become customary to wear white carnations to honor departed mothers and red to honor the living, a custom that continues to this day. Proverbs 31:10-31 offers us God’s description and estimation of what a godly wife and mother looks like.

The role of mothers in our lives: This is a day to admit gratefully the fact that none of us is able to return, in the same measure, all the love that our mothers have given us. Their influence on their children is so great that it affects the children throughout their lives. Our mothers not only gave us birth but nursed us, nurtured us, trained us in their religious beliefs and practices, taught us good manners and ideal behavior, disciplined us as best as they could, and made us good citizens of our country, our Church, and our society. There is a beautiful Spanish proverb: “An ounce of mother is better than a pound of clergy.” Hence, it is highly proper for us to express our love and gratitude to our mothers by our presence (if possible), gifts, and prayers on Mother’s Day. We offer this Eucharistic celebration on Mother’s Day for all the mothers in our congregation, whether they are alive here or have gone for their eternal reward.   The word “Mom” is synonymous with sacrificial, agápe love in its purest form, as commanded by Jesus in his farewell speech:   “Love one another as I have loved you.” Hence, let us lavish our love on our mothers and express our gratitude for them in the form of fervent prayers offered for them before God.

Remember that a Christian has two mothers: On Mother’s Day, let us acknowledge the truth that we have two mothers: our earthly mother and our Heavenly Mother, the Mother of Jesus. The Catholic Church proclaims the great nobility of the Mother of Jesus, Mary most holy, and presents her as the supreme model for all mothers. On this Mother’s Day, presenting all mothers on the altar, let us sing the beautiful song we sing on the Feast of the Presentation, “Gentle woman, peaceful dove, teach us wisdom, teach us love.” Let us show our love and appreciation for both of our mothers and let us ask our Heavenly Mother to take care of our earthly mothers. We need to be persons for others, sacrificing out time, talents, and lives for them as our mothers are now or have been.

MOTHER’S DAY REFLECTIONS – May 9, 2021

The origin of “Mother’s Day.” It was Anna M. Jarvis (1864-1948), who first suggested the national observance of an annual day honoring all mothers because she had loved her own mother so dearly. At a memorial service for her mother on May 10, 1908, Miss Jarvis gave a carnation (her mother’s favorite flower), to each person who attended. Within the next few years, the idea of a day to honor mothers gained popularity, and Mother’s Day was observed in a number of large cities in the U.S. After a Mother’s Day bill passed both houses in 1914, it was signed into law on May 9 by President Woodrow Wilson who proclaimed the second Sunday in May as Mother’s Day. He established the day as a time for “public expression of our love and reverence for the mothers of our country.” By then it had become customary to wear white carnations to honor departed mothers and red to honor the living, a custom that continues to this day. More than 46 countries throughout the world celebrate Mother’s Day, among them Australia, Canada, New Zealand, and South Africa. The earliest Mother’s Day celebrations can be traced back to the spring celebrations of ancient Greece in honor of Rhea, the mother of the gods, including the chief god Zeus. (http://heavy.com/news/2017/05/mothers-day-history-origins/) .

Let us salute our mothers: Mothers should be saluted 1) for their tenacious and sacrificial love for their children, 2) for the tremendous impact they have on their children, and 3) for their intimate relationship with us from birth to death. We learn to speak by calling “Mom” and die with the same name on our lips.

Let us offer our mothers on the altar today: We offer this Mass on Mother’s Day for all our mothers, whether they are alive here or have gone to their eternal reward.  We also thank God for all the mothers in this congregation and offer them on the altar. There is a beautiful Spanish proverb: “An ounce of mother is better than a pound of clergy.” The word “Mom” is synonymous with sacrificial, agápe love in its purest form as given by Jesus in his farewell speech:   “Love one another as I have loved you.” On this Mother’s Day, let us gratefully admit the fact that we cannot return, in the same measure, all the love that our mothers have given us.  Hence, let us thank our mothers today by lavishing our love on them if they are alive and by offering our prayers for them if they have gone for their eternal reward. When Giuseppe Sarto, Pope St. Pius X, first became a Bishop, he experienced a little touch of vanity as he proudly held up his hand to his loving mother and said, “Mother, look at my Episcopal ring!” His mother, being a strong Italian peasant, returned by holding up her elderly and worn hand bearing her wedding ring and said: “If it were not for this ring, you would not have that ring!” Who can ever take the place of a mother who gave us birth, trained us, sacrificed her time and heath for us? “A Mother’s love will go with her son whether he goes to the governor’s chair or the electric chair.” (Dr. Meck)

A Christian has two mothers: On Mother’s Day, let us Christians acknowledge the truth that we have two mothers: our earthly mother and our Heavenly Mother, Mary, the Mother of Jesus. The Catholic Church proclaims the great nobility of the Mother of Jesus, Mary most holy, and presents her as the supreme model for all mothers. Born into humble surroundings, she was called by God to be the Mother of the Son of God. She affirmed her obedience to the call of God, and she lived her vocation throughout her entire life. Mary, the Mother of Jesus, our Blessed Mother, is the true model of motherhood. “It can thus be said that women, by looking to Mary, find in her the secret of living their femininity with dignity and of achieving their own true advancement. In the light of Mary, the Church sees in the face of women the reflection of a beauty which mirrors the loftiest sentiments of which the human heart is capable: the self-offering totality of love; the strength that is capable of bearing the greatest sorrows; limitless fidelity and tireless devotion to work; the ability to combine penetrating intuition with words of support and encouragement” (Pope St. John Paul II, Redemptoris Mater). The month of May is traditionally the month of Mary. Through Mary, the work of Motherhood is glorified and sanctified. On this Mother’s Day, presenting all mothers on the altar, let us sing the beautiful song we sing on the Feast of the Presentation, “Gentle woman, peaceful dove, teach us wisdom, teach us love.”

Mothers and motherly women in the Bible: Certainly, the Bible recognizes women in positions of power – women who have contributed to making the world a better place. There was Miriam who led the people in praising God after the crossing of the Red Sea (Ex 15:21); Ruth who put God first and became the ancestress of King David (Ruth 1:16; 4:17); Deborah, a judge in Israel (Judges 5); Hannah who “gave to the Lord” the child of her prayers (1 Sam 1:28); Esther who took her life in her hands to plead for her doomed people (Esther C:14-30); the pagan widow whose obedience sustained the prophet Elijah (1 Kings 17:9-16); a little captive Jewish maid who told Naaman’s wife of the man of God who could cure Naaman of his leprosy (2 Kings 5:2-4). The most important mother in the New Testament is Jesus’ Mother, Mary, to whom Jesus, on the cross, gave John, his beloved friend to be her son; at the same time, Jesus gave His Mother to John, and all the rest of us for whom He was dying, to be our Heavenly Mother Jesus praised the poor widow for her gift of two mites to the Temple (Mk 12:43). The New Testament also presents some women who showed maternal love. There is the woman who anointed Jesus with the expensive ointment (Mk 14:3); Martha who served and Mary who sat at the feet of Jesus (Lk 10:38-42); Mary Magdalene who brought spices to anoint Jesus, who first greeted the risen Lord, and who received the first commission –“Go, tell….” (Jn 20:17-18; Mk 16:9); Lydia one of the first converts in Macedonia (Acts 16:14); Tabitha, called Dorcas – full of good works (Acts 9:36); Phoebe and Priscilla – servants of the Church (Rom 16:1-4); Lois and Eunice who had sincere faith (2 Tim 1:5), Persis “the beloved,” and Tryphena and Tryphosa who labored for the Lord (Rom 16:12). So being a mother does not suggest lack of initiative and ability; it does mean getting one’s priorities straight. It doesn’t mean freeing men from all responsibility with young children; it does mean a mutual sharing of responsibilities with the recognition of individual gifts and needs.

Ideal wife and mother in Proverbs: Prv 31:10-31 offers us God’s description and estimation of what a godly wife and mother is. 1. She is a devoted wife (vv 11, 12, 23). She is one who has the confidence of her husband; she seeks his welfare and enhances his reputation. 2. She is a diligent partner (vv 13-17, 18b, 19, 22, 24). As a woman with God’s viewpoint, she is a willing worker, a wise shopper and a planner who is able to minister to her family because she keeps herself fit, spiritually and physically (cf. vv 18a, 25). 3. She is a dutiful servant to the needy and the poor (v 20). She has a vision for ministry not only to her family but also to her society. 4. She is a dependable mother (vv 15, 21, 27). She is devoted to the needs of her family. She is well-groomed, attractive, organized and disciplined; as such, she is a testimony to her children. 5. She is a doctrinally oriented woman (v 26). She is a woman full of God’s wisdom. St. Paul exhorts husbands to love their wives as Christ loves the Church (Eph 6:25). Husbands have the solemn duty to sacrifice themselves continually in their total love for their wives and their children. Each day provides numerous opportunities for husbands to live out their family life with many acts of patience, kindness, and service. The most important thing a father can do for his children is to love their mother.

Eminent men on mothers: George Washington once said, “My mother was the most beautiful woman I ever saw. All I am I owe to my mother. I attribute all my success in life to the moral, intellectual, and physical education I received from her.” Abraham Lincoln spoke similar words when he said, “All that I am or ever hope to be, I owe to my angel Mother.” Theodore Roosevelt has the following beautiful advice to all mothers: “Into the woman’s keeping is committed the destiny of the generations to come after us. In bringing up your children, you mothers must remember that, while it is essential to love and be tender, it is no less essential to be wise and firm.” Thomas Edison once said, “I did not have my mother long, but she cast over me an influence which has lasted all my life. The good effects of her early training I can never lose. If it had not been for her appreciation and her faith in me at a critical time in my experience, I should never likely have become an inventor. I was always a careless boy, and with a mother of different mental caliber, I should have turned out badly. But her firmness, her sweetness, her goodness were potent powers to keep me in the right path. My mother was the making of me. The memory of her will always be a blessing to me.”

Intercessory prayers for mothers on Mother’s Day (USCCB)

http://www.usccb.org/about/pro-life-activities/prayers/intercessory-prayers-families.cfm

For all mothers, particularly those who are with child: that they may be supported by loved ones and warm friends, and that they may
be understood and blessed; We pray to the Lord:

For young mothers everywhere, and especially those who are tempted to despair: that through the child they carry deep within,
they might know hope and joy; We pray to the Lord:

For all mothers, especially those who are young or alone:
beaten or addicted; that God might heal their broken hearts
and seal them with his love; We pray to the Lord:

For mothers, especially those wracked with fear, depression or despair, that the new life of their child may touch them with the eternal love of God;
We pray to the Lord:

For young mothers tempted to abort their child: that God’s grace might give them the wisdom and fortitude to preserve the gift they carry within them;
We pray to the Lord:

For all mothers tempted to abortion: that God might teach us how to love them; We pray to the Lord:

For expectant mothers: for the gifts of patient endurance and joyful hope;
We pray to the Lord:

For each mother who has miscarried: that her love for the child of her womb
might deliver her from grief
and join her to the hope of the Cross of Christ;
We pray to the Lord:

For pregnant teenagers: that we might provide examples for them
of holy and faithful married love; We pray to the Lord:

For the eternal repose of our deceased mothers: We pray to the Lord:

Mother’s Day videos: 1) https://www.youtube.com/watch?v=JsJAvfXbWk4&feature=player_embedded

  1. Mother’s job: https://youtu.be/HB3xM93rXbY
  2. https://youtu.be/PEi5IVwI-ZQ
  3. https://youtu.be/Xa-7jtvi7J4

21 Anecdotes for Mother’s Day (visit frtonyshomilies.com)

# 1:  Mother’s sacrificial love: On Sunday, August 16, 1987, Northwest Airlines flight 225 crashed just after taking off from the Detroit Metropolitan Wayne County Airport. One hundred fifty-five people were killed. One survived with injuries: a 4-year-old from Tempe, Arizona, named Cecelia. News accounts say when rescuers found Cecelia, they did not believe she had been on the plane. Investigators first assumed Cecelia had been a passenger in one of the cars on the highway onto which the airliner crashed. But when the passenger register for the flight was checked, there was Cecelia’s name. “Cecelia survived because, as the plane was falling, Cecelia’s mother, Paula Chican, unbuckled her own seat belt, got down on her knees in front of her daughter, wrapped her arms and body around Cecelia, and then would not let her go.” — She was a real mother. That sounds to me like a metaphor of the love of God. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 2: “How are you able to stand all the pain of family rejection?” There was an interesting story on CNN not long ago about a twenty-five-year-old man in San Francisco who was dying of AIDS. Because of that his father had completely disowned him. His mother was dead. So, there was nobody. The man looked like he could not weigh over a hundred pounds and had the look of death on his face. The reporter asked him how he was able to stand all of the pain, not only of death, but the pain of family rejection. He gave an interesting answer. He said, “I stand it by closing my eyes and imagining that I will awaken in the arms of my mother. I know that she will never leave my side.” — I tell you friends, long after some fathers have disowned their children a mother will still be there. There is a tenacity about mothers. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 3: Mother has the authority to correct: You may be grown-up now, but to your mother, you are still fair game for correction. When his pager went off during a council meeting, Knoxville, Tenn. Police Chief Phil Keith was startled to see that the call was from his mother. Concerned, he rushed to the press table and phoned her. “Phil Keith, are you chewing gum?” asked his mom, who had been watching the council meeting on cable TV. “Yes, ma’am,” answered Chief Keith. “Well, it looks awful,” his mother said. “Spit it out.” Keith dutifully removed the gum and went back to his meeting. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 4: Humor: Mothers Can Be Shrewd: Former president Jimmy Carter spoke at Southern Methodist University and related an incident that occurred after he had left the White House. A woman reporter came to Plains, Georgia, to interview his mother in relation to an article about Mr. Carter and his family. His mother really didn’t want to be interviewed but was being gracious. So, when the reporter knocked at her door, Mrs. Carter invited her in. The reporter asked some hard questions and actually was rather aggressive and rude. “I want to ask you a question,” she said. “Your son ran for the presidency on the premise that he would always tell the truth. Has he ever lied?” Mrs. Carter said, “I think he’s truthful; I think you can depend on his word.” The reporter again asked if he had ever lied in his entire life. His mother said, “Well, I guess maybe he’s told a little white lie.” “Ah, see there!” the reporter exclaimed. “He’s lied! If he told a white lie, he has lied.” The reporter was still not satisfied and asked, “What is a white lie?” And then Lillian Carter said, “It’s like a moment ago when you knocked on the door and I went to the door and said I was glad to see you.” Fr. Tony (https://frtonyshomilies.com/) 2021.

# 5: “Let the boy go home with his mother. A. Lincoln.” During the Civil War a Confederate Major by the name of Horace Harmon Lurton was taken prisoner by the Union forces. In prison, Major Lurton developed tuberculosis. His mother came to visit him and was alarmed by his condition. She knew her son would die if he stayed behind bars. So, Mrs. Lurton traveled to Washington to beg mercy from the only person she thought could help her, the President of the United States, Abraham Lincoln. Lincoln was so moved by this mother’s concern that he sat down and wrote a note to the Union forces in charge of her son’s prison. It said simply, “Let the boy go home with his mother. A. Lincoln.” — Horace Harmon Lurton was released from prison. He recovered from his tuberculosis and went on become a distinguished lawyer and the chief justice of the Supreme Court of his state. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 6: Wherever mother is that is where home is: A priest was visiting a family who had just moved to Memphis from Baltimore, Maryland. The pastor asked the man if he was originally from Baltimore and he said: “No, my family transferred around quite frequently and there is really no one place that I can say was home.” The he said something I shall never forget. He said: “I suppose that wherever mother was that is where home was.” — Wherever mother is that is where home is. Maybe a lot of us can identify with that. A house is a physical place. A home is where our loved ones are gathered. Fr. Tony (https://frtonyshomilies.com/) 2021.

7: My mother’s Bible: Axelrod shares this story about a magnificent mom: Four preachers were discussing their favorite translations of the Bible. The first one said, “I like the King James Version because of its beautiful English.” Another said, “I like the New American Standard version because it is closer to the original Greek and Hebrew.” The third one declared, “I like the Good News version because it’s so easy to read. The fourth minister was silent for a moment then said, “I like my mother’s translation best.” The other three men were surprised. They said, “I didn’t know your mother made a translation of the Bible.” “Yes,” he replied. “She translated it into everyday life. And it was the most beautiful and convincing translation I ever saw.” Fr. Tony (https://frtonyshomilies.com/) 2021.

# 8: My mother’s God: Two college students went to hear the notorious agnostic Robert Ingersoll lecture in his heyday. As they walked down the street after the lecture, one said to the other, “Well, I guess he knocked the props out from under Christianity, didn’t he?” The other said, “No, I don’t think so. Ingersoll did not explain my mother’s life, and until he can explain my mother’s life, I will stand by my mother’s God. [James S. Hewett, Illustrations Unlimited (Tyndale, 1972), p. 38]. Fr. Tony (https://frtonyshomilies.com/) 2021.

# 9: How did God create the first mom? By the time the Lord made the woman he was into his sixth day of creation and working overtime. An angel approached and said, “Why are You spending so much time on this creature?” And the Lord answered and said, “I am making a woman who is to become the mother of all mankind.  So she should have some special features: 1) Six pairs of hands, five of them invisible. 2) Three pairs of eyes, one visible pair in the front, the second and the third invisible pairs at the back and at the sides of her head.  3) A large and elastic heart. 4) A lap that can hold three children at one time and that disappears when she stands up. The angel said, “I can guess why a mom should have six pairs of hands and a large heart, but why three pairs of eyes?  God said, “One pair of invisible x-ray eyes at the sides to see through closed doors when she knocks at the door asks, “What are you kids doing?”  And she already knows what is going on inside.  The second invisible pair at the back of her head is to see what she is not supposed to see but has to see as a responsible mother.  And of course, the third pair of normal eyes in the front is to look at a child when he makes a mistake and say without uttering a word, “Dear, I understand you, I love you.” “Any other specifications?” the angel asked.  God said, “She should be able to run on black coffee and leftovers.  She should have a kiss that can cure anything from a bruised leg to a broken heart from a disappointing love affair.  She should be able to heal herself when she is sick.  She should feed a family of six on one pound of hamburger, and finally she should have eyes that shed tears of joy and pride, tears of sadness, tears of disappointment and tears of old age aches and loneliness.” The Angel was impressed. “You are a genius, Lord! This woman is amazing.” — Is this not the picture of your mom?  [Adapted from Erma Bombeck’s essay entitled, When God Created Women]. Fr. Tony (https://frtonyshomilies.com/) 2021.

10) Home is where mother is: St. Teresa of Calcutta (Mother Teresa) relates this incident about a boy. “Once I picked up a child and took him to our Children’s Home; we gave him a bath, clean clothes, and everything. After a day, the child ran away. Somebody else found him, but again he ran away. Then I said to the Sisters: ‘Please follow the child and see where he goes when he runs away.’ And the child ran away the third time. There under the tree was the mother. She had put a small earthenware vessel on two stones and was cooking something she had picked out of the dustbin. The Sisters asked the child: ‘Why did you run away from the Home?’ And the child said, ‘This is my home because this is where my mother is.'” — True! Wherever our mothers are, there our home is. (John Rose in John’s Sunday Homilies). Fr. Tony (https://frtonyshomilies.com/) 2021.

11) “Way to go, Mom. Way to go!” A man was boarding an airplane one day. As he came on board, he happened to notice that the head of the plane’s cockpit flight crew was a woman. That was no problem. Still, it was a new experience for him. As he found his seat, he noticed three persons sitting immediately behind him. One was a young boy about six or seven years of age. Next to him was a man in his early thirties. And next to the man was a woman in her early sixties. The man could not help overhearing the conversation among these three persons as the plane made final plans for departure from the gate. It was not long before he realized that they were the woman pilot’s family. The boy was her son. The man was her husband. And the older woman was her mother. Suddenly he realized why the family was on the plane. This was the first time the woman pilot had been the head of a flight crew! They were there to honor her promotion.  The plane taxied down the runway and poised itself for takeoff. The engines began to roar, and the plane gained speed quickly. Within seconds they were airborne. As the plane began to ascend the bank to the south, the six-year-old boy began to applaud! “Way to go, Mom. Way to go!” (Norman Neaves) — This morning we are applauding our Moms. “Way to go, Moms, way to go!” Truly, today’s Mom deserves all the support and applause she we can give her. Fr. Tony (https://frtonyshomilies.com/) 2021.

12) Rudyard Kipling wrote:

If I were hanged on the highest hill, I know whose love would follow me still.
Mother of mine. Mother of mine.
If I were drowned in the deepest sea, I know whose tears would come down to me.
Mother of mine, Mother of mine.
If I were damned by body and soul, I know whose prayers would make me whole.
Mother of mine, mother of mine

13) Economics of Mother’s Day: Nearly three-quarters of the nation’s 103.4 million women aged 15 and older are mothers. 23% have one child; 35% have two; 21% have three; 21% have four or more. Mother’s Day trounces poor Father’s Day by a long shot. Hallmark estimates that 150 million Mother’s Day cards will be sent this year (but only 95 million Father’s Day cards), making Mother’s Day the third largest greeting card holiday of the year. U.S. Americans spend an average of $105 on Mother’s Day gifts, $90 on Father’s Day gifts. The phone rings more often on Mother’s Day than Father’s Day. (Business Week survey, as reported in “Happy Mother’s Day,” The Boomer Report, May 1998, 3.) The busiest day of the year at car washes? The Saturday before Mother’s Day. — What Mom thinks still matters. Even if it is a fallacy, we do like to think of Mother’s Day as “Mom’s day off.” Usually this takes the form of dining out for one of the three meals. Making her breakfast in bed. Maybe doing some of the more odious chores that have stacked up like cordwood around the house. Fr. Tony (https://frtonyshomilies.com/) 2021.

14) Day Care: What Is the Difference? Only one long-term study has ever been done on the effects of Day Care. It was done by Moore in 1975 and in it, the findings were largely negative. Boys reared in substitute care were more aggressive, nonconforming and less interested in academic subjects than boys reared at home. Girls reared in substitute care were nostalgic about childhood, while girls reared at home by their mothers were active, positive in their attitudes toward the opposite sex and well-adjusted socially. Even Harvard’s Kagan, himself an advocate for Day Care, has said of Day Care’s Children, “I think they will be different, but I can’t say how.” (Brenda Hunter in Homemade, October, 1987). Fr. Tony (https://frtonyshomilies.com/) 2021.

15) Who is the greatest preacher in your family? Dr. G. Campbell Morgan, was a British evangelist, preacher and a leading Bible scholar. He had 4 sons, and they were all preachers. Someone once came into the drawing room when all the family was there. They thought they would see what Howard, one of the sons, was made of so they asked him this question: “Howard, who is the greatest preacher in your family?” Howard had a great admiration for his father and he looked straight across at him, and then without a moment’s hesitation he answered, “Mother.” (A. Edersheim, Sketches of Jewish Social Life, Eerdmans, p. 139). Fr. Tony (https://frtonyshomilies.com/) 2021.

16) “A sixth.” A teacher asked a boy this question: “Suppose your mother baked a pie and there were seven of you, your parents and five children. What part of the pie would you get?” “A sixth,” replied the boy. “I’m afraid you don’t know your fractions,” said the teacher. “Remember, there are seven of you.” “Yes, teacher,” said the boy, “but you don’t know my mother. Mother would say she didn’t want any pie.” (Bits and Pieces, June 1990, p. 10). Fr. Tony (https://frtonyshomilies.com/) 2021.

17) In her footsteps: It was a busy day in Costa Mesa, a California home. But then, with ten children and one on the way, every day was a bit hectic for Davida Dalton. On this particular day, however, she was having trouble doing even the routine chores — all because of one little boy. Len, who was three at that time, was on her heels no matter where she went. Whenever she stopped to do something and turned back around, she would trip over him. Several times, she patiently suggested fun activities to keep him occupied “Wouldn’t you like to play on the swing set?” she asked him. But he simply smiled an innocent smile and said, “Oh, that’s all right, Mommy. I’d rather be in here with you.” Then he continued to bounce happily along behind her. After stepping on his toes for the fifth time, she began to lose her patience and insisted that he go outside and play with the other children. When she angrily asked him why he was acting this way, he looked up at her with sweet green eyes and said, “Well, Mummy, in Sunday school my teacher told me to walk in Jesus’ footsteps. But I can’t see him, so I’m walking in yours.” She gathered him in her arms and held him close. Tears of love and humility spilled over from the prayer that grew in her heart, a prayer of thanks for the simple, yet beautiful perspective of a three-year-old boy.
(John Rose in John’s Sunday Homilies; added on Dec 18, 2012). Fr. Tony (https://frtonyshomilies.com/) 2021.

18) Scatter my ashes in the local Wal-Mart: A single mother who raised her only child lavished her whole love on her only daughter and spent her health and wealth, time, and talents on the girl’s upbringing. But the daughter dated and married a drug addict against her mother’s warnings and wishes. As a well-employed girl, she never cared to visit her mother. So, on her deathbed the mother instructed her attorney to cremate her body and to scatter the ashes in the local Wal-Mart of the city where her daughter lived. He enquired why. The mother said: “Then I will be able to see my daughter visiting me every week!” Fr. Tony (https://frtonyshomilies.com/) 2021.

19) Actor Kirk Douglas’ mother: I read something recently about actor Kirk Douglas’ mother.  Douglas, for years one of Hollywood’s most prominent stars, but now known chiefly as Michael Douglas’ father, remembers his mother as a woman who overflowed with encouragement for her children.  When he was in his mother’s presence, Kirk never doubted that he was special and beloved.  He recalls a visit he made to his mother’s house not long after his first big movie came out.  Kirk’s mother had invited all her friends over to meet him.  When she introduced Kirk, she announced, “This is my son.  The earth trembles when they mention his name.” [Kirk Douglas, My Stroke of Luck (New York: HarperCollins, 2002), p. 124.] — Now that’s a proud mother! Does it make a difference when people love you and believe in you and encourage you? Of course, it does. I feel for children brought up by negative parents–critical, demanding, quick to admonish, slow to praise. I see people every day who are scarred by parents who could give them everything except what they needed most–unconditional love and acceptance.  Fr. Tony (https://frtonyshomilies.com/) 2021.

20) Ungrateful children: One day an African mother left her baby in the house as she went down to the river to wash clothes. After some time, she heard screaming and saw smoke. As she ran toward the village, she saw that her house was on fire. “My baby, my baby” she cried. With no thought for her safety she dashed into the house to save her baby. Just as she was leaving the burning thatched roof fell on her but she managed to get the baby out safely. She herself was badly burned and badly disfigured. This same mother used all of her energy to take care of her child, to educate him and even to send him to medical school. Her boy was a great success but never returned to the village. After some years the mother wanted to see her son, so she went to Kinshasa. With the help of friends, she found the office of her son the doctor. She knocked on the door and a nurse opened it but was shocked by the presence of the disfigured woman. “Yes?” “I want to see my son”. “Who is your son?” “The doctor”. The nurse left the woman outside the office and went to ask the doctor if he could see his mother. “My mother? What does she look like?” “She is horribly disfigured.” “In that case,” said the doctor, “she cannot be my mother who is very beautiful. Send her away.” (Fr. Bobby Jose). Fr. Tony (https://frtonyshomilies.com/) 2021. Fr. Tony (https://frtonyshomilies.com/) 2021.

21) Magnet or mother: A teacher gave her class of second graders a lesson on the magnet and what it does. The next day in a written test, she included this question: “My full name has six letters. The first one is M, and I pick up things. What am I?” When the grades were all in the teacher was astounded to find that almost fifty percent had written in the word Mother! I heard about a father who was trying to explain the concept of marriage to his 4-year-old daughter. He got out their wedding album, thinking visual images would help, and explained the entire wedding service to her. When he was finished, he asked if she had any questions. She pointed to a picture of the wedding party and asked, “Daddy, is that when mommy came to work for us? Fr. Tony (https://frtonyshomilies.com/) 2021.

MOTHER’S DAY JOKES # 1: A four-year-old and a six-year-old presented their mom with a houseplant. They had used their own money to buy it and she was thrilled. The older of them said with a sad face, “There was a bouquet at the flower shop that we wanted to give you. It was real pretty but it was too expensive. It had a ribbon on it that said ‘Rest In Peace,’ and we thought it would be just perfect since you are always asking for a little peace so that you can rest.

#2: One Mom had a most revealing experience on the Mother’s Day. Her two children ordered her to stay in bed. She lay there looking forward to being brought her breakfast, as the inviting smell of bacon floated up from the kitchen. At last the children called her downstairs. She found them sitting at the table, each with a large plate of bacon and eggs: “As a Mother’s Day surprise,” one explained, “we’ve cooked our own breakfast.”

# 3: Angie, 8 years old, wrote: “Dear Mother, I’m going to make dinner for you on Mother’s Day. It’s going to be a surprise. P.S. I hope you like pizza & popcorn.”

# 4: Did you hear about the 5-yr. old boy who said to his mother, “Mommy, I love you, and when I grow up, I’m going to get you an electric iron, an electric stove, and electric toaster, and an electric chair.” (The boy did not know that the last one was used for electrocuting criminals).

# 5: Tony Campolo says that his wife is a brilliant woman. She has a Ph.D. and is capable of pursuing a very profitable career. But she elected to stay home with her children when they were young. Her decision didn’t bother her at all except when other women would ask, “What do you do?” She would answer, “I’m a homemaker. I stay home and take care of my children and my husband.” They would usually respond with “Oh” and then ignore her from then on. So Mrs. Campolo came up with this response when she was asked what she did: “I’m socializing two Homo-sapiens in Judeo-Christian values so they’ll appropriate the eschatological values of utopia. What do you do?” They would often blurt out “I’m a doctor” or “I’m a lawyer” and then wander off with a dazed look in their eyes.

# 6: Little children can come up with some very interesting ideas. Listen to what some children wrote to their mothers for Mother’s Day. Robert wrote: “I got you a turtle for Mother’s Day. I hope you like the turtle better than the snake I got you last year.” Eileen wrote: “Dear Mother, I wish Mother’s Day wasn’t always on Sunday. It would be better if it were on Monday so we wouldn’t have to go to school.” Little Diane wrote: “I hope you like the flowers I got you for Mother’s Day. I picked them myself when Mr. Smith wasn’t looking.” And how about this one from Carol? “Dear Mother, here are two aspirins. Have a happy Mother’s Day!”

# 7: 4-year-old wisdom: When your mom is mad at your dad, don’t let her brush your hair. You can’t trust fighting dogs to watch your food.

#8: First grader’s mom: For weeks a six-year old lad kept telling his first-grade teacher about the baby brother or sister that was expected at his house. One day the mother allowed the boy to feel the movements of the unborn child. The six-year old was obviously impressed but made no comment. Furthermore, he stopped telling his teacher about the impending event. The teacher finally sat the boy on her lap and said, “Tommy, whatever has become of that baby brother or sister you were expecting at home?” Tommy burst into tears and confessed, “I think Mommy ate it!”

#9: A small boy is sent to bed by his mother…
[Five minutes later]
“Mom…” “What?”
“I’m thirsty. Can you bring me a glass of water?”
“No. You had your chance. Lights out.”
[Five minutes later]
“Mom…” “WHAT?”
“I’m THIRSTY…Can I have a glass of water??”
“I told you NO! If you ask again, I’ll have to spank you!!”
[Five minutes later]
“Mommm…” “WHAT??!!”
“When you come in to spank me, can you bring me a glass of water?”

# 10: STEVEN (age 3) hugged and kissed his Mom good night. “I love you so much that when you die, I’m going to bury you outside my bedroom window.”

#11: A father came home from work just before supper and was met by his five-year-old daughter on the sidewalk outside his house. The little girl was not smiling. “Is something wrong, honey?” he asked. “Yes,” she said, “all day long I’ve been having trouble with your wife.”

# 12: Getting along with Mom: A cartoon shows two boys walking to school, discussing their parents. One of them says to the other one, “I’ve figured out a system for getting along with my Mom. She tells me what to do, and I do it.”

# 13: G.K. Chesterton once wrote: “Drunk or sober, she is still my mother.”

Mother’s Day Blessing. (http://www.cathedralchapel.org/)
Heavenly Father, Bless all those You have entrusted with motherhood. Inspire them to follow the example of Mary, the Mother of Our Lord, and follow her in her fidelity, humility, and selfless love. May all mothers receive Your Grace abundantly in this life, and may they look forward to eternal joy in Your presence in Heaven. Amen.

A Prayer for Mothers

Our mothers are earthbound angels

Sent by God above

To give our lives direction

And fill our hearts with love.

They have no wings or halos

And yet they are divine,

For years of toil and sacrifice

Have rendered them sublime.

So, mothers, may God bless you

Wherever you may be,

For the gift of love you gave us

Lives on eternally!

Thank you mother: Thank you, dear Lord, for our mothers: who were brave enough to give us birth, who loved us through many growing-up years, who taught us about God and love and being good, who often got no thanks, whose ears could hear the slightest cry, whose eyes didn’t miss much either, whose hands held and bathed and picked up, whose hearts were often broken, who always forgave and forgot, who encouraged us when things went badly, who always had time to listen to us, who worked so hard to make things go, who made the world so much better — who deserve our love on Mother’s Day and every day even for eternity. Amen.

Moms enjoy innocent fun: Letter from an Irish Mother to her Son

http://abitoblarney.com/letterfromirishmothertoherson.htm

Dear Son,

Just a few lines to let you know I’m still alive. I’m writing this letter slowly because I know you can’t read fast. We are all doing very well.

You won’t recognise the house when you get home – we have moved. Your dad read in the newspaper that most accidents happen within 20 miles from your home, so we moved. I won’t be able to send you the address because the last Irish family that lived here took the house numbers when they moved so that they wouldn’t have to change their address.

This place is really nice. It even has a washing machine. I’m not sure it works so well though: last week I put a load in and pulled the chain and haven’t seen them since.

Your father’s got a really good job now. He’s got 500 men under him. He’s cutting the grass at the cemetery.

Your sister Mary had a baby this morning but I haven’t found out if it’s a boy or a girl, so I don’t know whether you are an auntie or an uncle.

Your brother Tom is still in the army. He’s only been there a short while and they’ve already made him a court martial!

Your Uncle Patrick drowned last week in a vat of whiskey in the Dublin Brewery. Some of his workmates tried to save him but he fought them off bravely. They cremated him and it took three days to put out the fire.

I’m sorry to say that your cousin Seamus was arrested while riding his bicycle last week. They are charging him with dope peddling.

I went to the doctor on Thursday and your father went with me. The doctor put a small tube in my mouth and told me not to talk for ten minutes. Your father offered to buy it from him.

The weather isn’t bad here. It only rained twice this week, first for three days and then for four days. Monday was so windy one of the chickens laid the same egg four times.

We had a letter from the undertaker. He said if the last payment on your Grandmother’s plot wasn’t paid in seven days, up she comes.

About that coat you wanted me to send you, your Uncle Stanley said it would be too heavy to send in the mail with the buttons on, so we cut them off and put them in the pockets.

John locked his keys in the car yesterday. We were really worried because it took him two hours to get me and your father out.

Three of your friends went off a bridge in a pick-up truck. Ralph was driving. He rolled down the window and swam to safety. Your other two friends were in back. They drowned because they couldn’t get the tailgate down.

There isn’t much more news at this time. Nothing much has happened.

Your loving Mum

P.S. I was going to send you some money but I had already sealed the envelope.

Websites on Mother’s Day homilies

1) http://www.rockies.net/~spirit/sermons/abc-mothers-day.php

2) http://www.sermoncentral.com/articleb.asp?article=Mothers-Day-Sermons-Videos-Illustrations

3) http://www.preaching.com/sermons/mothers-day/

4) http://www.sermonsearch.com/topics/mothers-day/

  I Am a Mother! (https://www.facebook.com/118175254946925/posts/i-am-a-motherthe-officer-at-the-driving-license-counter-asked-the-lady-what-is-y/813515948746182/)

The officer at the driving license counter asked the lady: “What is your occupation?

The woman, seeking a renewal of her license seemed to be puzzled.

so the officer said “Ma’am, are you employed, have your own business or…”

Oh yes!‘ The woman replied, “I do have a full-time occupation. I am a mother!

The officer rolled his eyes: “We don’t have ‘mother’ as an option for occupation. I’ll write it down as ‘housewife’. That takes care of all questions.”

This had happened long ago and was forgotten. Years later, when I (the woman in the story, if you hadn’t guessed) went to get my license, the public relations officer was a somewhat pompous woman.

“Your occupation?” she asked in a rather authoritative tone.

I just had a moment of inspiration and replied, “I am a researcher in the field of child development, nutrition and inter-personal relationships.”

The lady officer stared at me in amazement.

I calmly repeated my statement and she wrote it down verbatim. Then, unable to conceal her curiosity, she politely asked “What exactly do you do in your profession, ma’am?”

I was feeling good about having described my occupation so calmly and confidently, so I replied “My research projects have been going on for a number of years [mothers NEVER retire]. My research is conducted in the laboratory as well as in the field. I have two bosses [one is God and the other is my entire family]. I have received two honors in this field [a son and a daughter].

My topic is considered to be the most difficult part of sociology.

[All moms will agree]. I have to work more than 14 hours every day. Sometimes even 24 hours are not enough, and the challenges are tougher than many other professions. My compensation is in terms of mental satisfaction rather than money.”

I could see that the officer was thoroughly impressed. After completing the licensing formalities, she came to the door to see me off.

This new viewpoint about my occupation made me feel much better on my way back home.

I was welcomed by my 5-year old research assistant at the door. My new project (my 6-month old baby) was energetically practicing her “music.”

I had earned a small victory over the governmental red tape today. I was no longer merely “a mother.” Instead, I was now a highly-placed functionary in a service vital for mankind – motherhood!

“Mother ” – isn’t it a great title? Fit to be added to the nameplate on the door?

By this standard, grandmothers deserve to be called senior research officers, and great-grandmothers qualify as research directors. Aunts and other ladies of that age group can be called research facilitators!

Please share this with all mothers, grandmothers, great-grandmothers,

all ladies currently holding posts like this – they deserve it!

All husbands, fathers, please note!

Kids answer the question on their mothers:

Why did God make mothers?

1. She’s the only one who knows where the Scotch tape is.

2. Mostly to clean the house.

3. To help us out of there when we were getting born.

How did God make mothers?

1. He used dirt, just like for the rest of us.

2. Magic plus superpowers and a lot of stirring.

3. God made my Mom just the same like he made me. He just used bigger parts.

What ingredients are mothers made of?

1. God makes mothers out of clouds and angel hair and everything nice in the world and one dab of mean.

2. They had to get their start from men’s bones. Then they mostly use string, I think.

Why did God give you your mother and not some other mom?

1. We’re related.

2. God knew she likes me a lot more than other people’s moms like me.

What kind of little girl was your mom?

1. My mom has always been my mom and none of that other stuff.

2. I don’t know because I wasn’t there, but my guess would be pretty bossy.

3. They say she used to be nice.

What did mom need to know about dad before she married him?

1. His last name.

2. She had to know his background. Like is he a crook? Does he get drunk on beer?

3. Does he make at least $800 a year? Did he say NO to drugs and YES to chores?

Why did your Mom marry your dad?

1. My dad makes the best spaghetti in the world. And my Mom eats a lot.

2. She got too old to do anything else with him.

3. My grandma says that Mom didn’t have her thinking cap on.

Who’s the boss at your house?

1. Mom doesn’t want to be boss, but she has to because dad’s such a goof ball.

2. Mom. You can tell by room inspection. She sees the stuff under the bed.

3. I guess Mom is, but only because she has a lot more to do than dad.

What’s the difference between moms and dads?

1. Moms work at work and work at home, and dads just go to work at work.

2. Moms know how to talk to teachers without scaring them.

3. Dads are taller and stronger, but moms have all the real power ’cause that’s who you got to ask if you want to sleep over at your friend’s.

4. Moms have magic; they make you feel better without medicine.

What does your Mom do in her spare time?

1. Mothers don’t do spare time.

2. To hear her tell it, she pays bills all day long.

What would it take to make your Mom perfect?

1. On the inside she’s already perfect. Outside, I think some kind of plastic surgery.

2. Diet. You know, her hair. I’d dye it, maybe blue.

If you could change one thing about your Mom, what would it be?

1. She has this weird thing about me keeping my room clean. I’d get rid of that.

2. I’d make my Mom smarter. Then she would know it was my sister who did it and not me.

3. I would like for her to get rid of those invisible eyes on her back of her head.

Mom, the good shepherd

My mom is my shepherd; I shall not want. She makes me lie down under cool, downy comforters. She watches me play beside still waters. She restores my soul.

She leads me in paths of respect, responsibility, and goodness, for I am her namesake!

Yea, even though I walk past monsters in the dark, I will not be scared, because my mom is always near me. Her hands and her voice, they comfort me.

Mama sets the table and cheerfully calls me to dinner even in front of big, mean bullies.

She anoints my skinned knees and broken heart with kisses. She smiles and throws me a towel when my cup runneth over.

Surely God’s peace, power, and mercy shall uphold me all the days of my life, for my Mother taught me to dwell in the house of God forever.

Source: Christian Education 101: A Child Learns to Trust by Laurie Hays Coffman

A strong woman works out every day to keep her body in shape, but a woman of strength kneels in prayer to keep her soul in shape.

A strong woman isn’t afraid of anything, but a woman of strength shows her courage in the midst of fear.

A strong woman won’t let anyone get the best of her, but a woman of strength gives the best of herself to everyone.

A strong woman walks sure-footedly, but a woman of strength knows God will catch her when she falls.

A strong woman wears the look of confidence on her face, but a woman of strength wears grace.

A strong woman has faith that she is strong enough for the journey, but a woman of strength has Faith that in the journey she will become strong. ( https://www.pinterest.com/pin/512988213777462309/)

“Scriptural Homilies” Cycle B (No. 31) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020) Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

How cell phone changes a family communication

“Scriptural Homilies” Cycle A (No. 29) by Fr. Tony: akadavil@gmail.com

Visit my website: By clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit http://www.vaticannews.va/en/church.html for the Vatican version of this homily and https://www.catholicsermons.com/homilies/sunday_homilies under Fr. Tony. Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604.

May 3-8 weekday homilies

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies. May 3- 8 (2021): May 3 Monday (Saints Philip & James the Lesser, Apostles) https://www.franciscanmedia.org/saint-of-the-day/saints-philip-and-james : Jn 14: 6-14: 7 If you had known me, you would have known my Father also; henceforth you know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and we shall be satisfied.” 9 Jesus said to him, “Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, `Show us the Father’? 10 Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves. 12 “Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. 14 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

James, son of Alphaeus, called James the Lesser wrote the epistle that bears his name and became the bishop of Jerusalem. He is brother of Jude and they are cousins of Jesus because their mother Mary is sister or cousin of Jesus’ mother and she was married to Alphaeus or Clophas. (He is different from James the Greater, son of Zebedee who married another sister of Mary and hence another cousin of Jesus. The Apostle John was his brother). James the Lesser is also known by the title of James the Just on account of his eminent sanctity. James and his brother Jude were called to the apostleship in the second year of Christ’s preaching, soon after the Pasch, probably in the year 31. James, son of Alphaeus, only appears four times in the New Testament, each time in a list of the twelve apostles as number 9. In Christian art he is depicted holding a fuller’s club because he was believed to have been martyred, beaten to death with a fuller’s club at Ostrakine in Lower Egypt, where he was preaching the Gospel.

Philip: John describes Philip as a fisherman from Bethsaida in Galilee, the same town as Andrew and Peter. It is possible that Philip was originally a follower or disciple of John the Baptist because John depicts Jesus calling Philip out of a crowd attending John’s baptisms. Immediately after his call as an apostle by Jesus, Philip introduced Jesus to his friend Nathaniel as the “one about whom Moses wrote” (John 1:45). On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. Philip expressed his surprise declaring “two hundred days’ wages worth of food would not be enough for each of them to have a little bit” (John 6:7). It was in answer to Philip’s question “Master, show us the Father, and that will be enough for us” (John 14:8) that Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9). Since Philip had a Greek name some Greek Gentile proselytes once approached him with a request to introduce them to Jesus. Eusebius records that Polycrates, 2nd century Bishop of Ephesus, wrote that Philip was crucified in Phrygia and later buried in Hierapolis, in Turkey. Tradition has it that his death was around AD 54. We celebrate his feast day on May 3rd.

Life message: Let us ask the intercession of Sts. James and Philip so that we too may bear witness of Jesus by our lives to those around us. (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 4 Tuesday: Jn 14:27-31a: 27 Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, `I go away, and I will come to you.’ If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In his Last Supper discourse, Jesus gives two gifts to his disciples, namely, the gift of peace and the gift of the cross leading to glory. Today’s passage refers to the gift of peace. Wishing a person peace (Shalom), was, and still is, the usual form of greeting among the Jews and the Arabs. Shalom is a right relationship with God and with others. Arabs wish each other saying “Islam Alikum” in Arabic, meaning peace be with you. And the response is “alikum Islam” (and also with you). Moses instructed the Israelites to bless others with God’s peace: “The Lord bless you and keep you; the Lord make His face to shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace” (Numbers 6:22-26).   “Peace be with you!” is the greeting which Jesus used, and which the Apostles continued to use. Hence, the Church uses it several times in the liturgy. Peace is one of the great Messianic gifts. St. Paul tells us that it is it is one of the fruits of the Holy Spirit. Jesus repeats his promise saying, “My peace I give to you, my peace I leave with you.” Pope St. Paul VI (canonized October 14, 2018), said: “True peace must be founded upon justice, upon a sense of the untouchable dignity of man, upon the recognition of an indelible and happy equality between men, upon the basic principle of human brotherhood.”

Life message: We are invited to live in the peace wished by Jesus. This requires that we be reconciled every day with ourselves, with our neighbors and with our God. Reconciliation with God demands that we obey His commandments, repent every day of our sins, and ask God’s forgiveness. Reconciliation with others demands that we forgive others for their offenses against us and that we ask for their forgiveness for our offenses against them in words and deeds. Reconciliation with ourselves comes from our grace-given humble recognition of our weaknesses and failures and our grateful acceptance and use of the Holy Spirit’s loving gifts to us of deepened love and trust that God loves us in spite of these weaknesses, forgives us our sins when we repent, helps us to do better, and uses our weaknesses to bring us closer to Him, and to demonstrate His own Love and Power working through us for His glory. (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 5 Wednesday: John 15:1-8: 1 “I am the true vine, and my Father is the vinedresser. 2 Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 You are already made clean by the word which I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. 7 If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. 8 By this my Father is glorified, that you bear much fruit, and so prove to be my disciples: USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: During his Last Supper discourse, Jesus uses one of his favorite images, the vine and the branches, to help his disciples understand the closeness of their relationship with him and the necessity of their maintaining it. Jesus assures them, using the parable of the vine and branches, that the Life-giving Spirit, Whom Jesus will send them, will be present and active among his disciples and their successors. This Gospel passage also emphasizes the need for Christians to abide in Christ as an essential condition for producing fruits of kindness, mercy, justice, charity, and holiness. Paul further clarified this idea in Colossians 1:18 using another metaphor, that Christ is the Head and Christians are the different members of His Mystical Body. Pruning is an essential part of growing fruit-producing branches. In the vineyards in Palestine, dead branches were pruned to save the vine. Fruitless, leafy branches draining life sap from the main trunk were also pruned away leaving only fruit-bearing branches. Jesus tells his apostles that they have already been pruned by the words he has spoken to them.  Eventually, they will be pruned of all attachment to the things of this world so that they may be ready to attach themselves to the things of Heaven.

Life messages 1) We need pruning in our Christian life. Pruning which cuts out of our lives everything that is contrary to the spirit of Jesus and renews our commitment to Christian ideals in our lives every day is the first type of self-imposed pruning expected of us. A second kind of pruning is accomplished by practicing self-control over our evil inclinations, sinful addictions and aberrations. A third type of pruning is done by our permitting Jesus to prune, purify and strengthen us as God allows us to face pain, suffering, contradictions and difficulties with His grace and the courage of our Christian convictions.

2) Let us abide in Christ and let Christ abide in us: Personal and liturgical prayers, frequenting of the Sacraments of the Holy Eucharist and Reconciliation, daily, meditative reading of the Bible and selfless, loving acts of kindness, mercy and forgiveness enable us to abide in Jesus, the true vine, as fruit-bearing branches (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 6 Thursday: Jn 15: 9-11: 9 As the Father has loved me, so have I loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have  heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: During the Last Supper discourse, Jesus teaches his disciples that love is the hallmark and the criterion of Christians. Jesus reminds his disciples that he has chosen them as his friends with a triple mission. First, they are to love others as he has loved them. Second, they are to bear the fruits of the Holy Spirit in their lives. Third, they are to ask God the Father for whatever they need in Jesus’ name.

The criteria of Christian love: First, Jesus modifies the Old Testament command from “love your neighbor as you love yourselves” (Lv 19: 18) to “love others as I have loved you.” This means that our love for others must be unconditional, forgiving, and sacrificial. Jesus invites each Christian to be in the inner circle of his friends by obeying his commandments including the new commandment of love. Such friends abide in Jesus, and Jesus abides in them, and their prayers in Jesus’ name will be answered promptly by God the Father. We express our love for Christ by obeying his new commandment of love. Jesus further explains that the real source of Christian joy is the certainty that God loves us. We, too, must be ready to express our love for others by our readiness to die for them as Jesus died for us.

Life message: 1) Let us remember that true Christian love is costly and painful because it involves sacrifice on our part when we start loving the unlovable, ungrateful and hostile people with Christ’s unconditional, forgiving and sacrificial love. But our Christian call is to love others as Jesus has loved us, and as Jesus loves them. (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 7 Friday: Jn 15: 12-17: 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage is a part of Jesus’ Last Supper discourse. Jesus reminds his disciples that he has chosen them as his friends with a triple mission. First, they are to love others as he has loved them. Second, they are to bear the fruits of the Holy Spirit in their lives. Third, they are to ask God the Father in Jesus’ Name, for whatever they need.

First, Jesus modifies the Old Testament command from “love your neighbor as you love yourselves” (Lv 19:18) to “love others as I have loved you.”  This means that our love for others must be unconditional, forgiving, and sacrificial. We, too, must be ready to express our love for others by our readiness to die for them as Jesus died for us. Second, Jesus explains that the calling to produce fruits, which the Apostles received, and which every Christian also receives, does not originate in the individual’s good desires but in Christ’s free choice. Third, Jesus concludes his advice by referring to the effectiveness of prayer offered in his Name.  That is why the Church usually ends the prayers of the liturgy with the invocation “Through Jesus Christ our Lord….”

Life message 1) Let us remember that true Christian love is costly and painful because it involves sacrifice on our part when we start loving unlovable, ungrateful and hostile people with Christ’s unconditional, forgiving and sacrificial love. But our Christian call is to love others as Jesus has loved us, and as Jesus loves them, and he always gives us the grace to do so.  Tony (Fr. Tony) (http://frtonyshomilies.com/) 21.

May 8 Saturday: Jn 15:18-21: 18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, `A servant is not greater than his master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21 But all this they will do to you on my account, because they do not know him who sent me. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In today’s Gospel passage, taken from the Last Supper discourse, Jesus warns his apostles of what they are to expect from a world which ignores God and His teaching. They will be hated and persecuted as Jesus was. But there can be no compromise between Christ’s disciples and the followers of the powers of darkness. The term “world” in today’s Gospel passage means people who are hostile towards God and opposed to His will. They represent an evil society which “calls evil good and good evil” (Is 5:20). Such a society will hate Christ and his teachings because Christian teaching exposes the evil of society and its false and dangerous doctrines. Since the Church Jesus established stands for truth, morality and justice, it does not support the modern “dictatorship of relativism.” The modern world hates and ridicules everything Christian through its liberal, agnostic and atheistic media.

Life message: Let us ask the Holy Spirit for the courage of our Christian convictions to believe and practice what Jesus taught and what Jesus continues to teach through the Church. (Fr. Tony) (http://frtonyshomilies.com/) 21.

 

April 26- May 1st weekday homilies

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies.

April 26- May 1: April 26 Monday: John 10: 1-10: Through today’s gospel, the  Church reminds us of our call to become good shepherds of God’s flock and good sheep of His parishes and invites us to pray for vocations to the priesthood, the diaconate and the consecrated life.   In today’s Gospel, the two brief parables show us Jesus, first, as a selfless, caring “shepherd” who provides for his sheep protection and life itself, and second, as our unique gateway (“sheep gate“),  to eternal salvation. Besides guiding his flock to Eternal Life as the Good Shepherd, Jesus is himself the gateway to Eternal Life. In the  first parable of the first part of today’s Gospel contrasts Jesus, the true Shepherd, with fake shepherds, thieves and robbers. Jesus gives us warning against false shepherds and false teachers in his Church. Jesus’ love and concern for each of us must be accepted with trust and serenity because he alone is our Shepherd, and no one else deserves our undivided commitment. As a true Shepherd, he leads his sheep, giving them the food and protection only Jesus, the Good Shepherd, can provide, and he protects us and leads us to true happiness. In the second parable, Jesus compares himself to the Shepherd and to the Gate. The first title represents His ownership because Shepherd is the true owner of the sheep. The second title represents His leadership. Jesus is the Gate, the only Way in or out. He is the One Mediator between God and mankind. All must go through Him, through His Church, in order to arrive in Heaven. By identifying Himself with the sheep-gate, Jesus gives the assurance that whoever enters the pen through Him will be safe and well cared-for.  Jesus is the living Door to His Father’s house and Father’s family, the Door into the Father’s safety and into the fullness of life. It is through Jesus, the Door, that we come into the sheepfold where we are protected from the wolves of life. There is safety and security in being a Christian. There is a spiritual, emotional and psychological security and safety when we live within Jesus and his Church, within the protectiveness of Christ, Christian friends and a Christian family.

Life Messages: 1) We need to become good shepherds and good leaders:  Everyone who is entrusted with the care of others is a shepherd.  Hence, pastors, parents, teachers, doctors, nurses, government officials, and caregivers, among others, are all shepherds.  We become good shepherds by loving those entrusted to us, praying for them, spending our time, talents and blessings for their welfare, and guarding them from physical and spiritual dangers.  Parents must be especially careful of their duties toward their children, giving them good example and instruction and training them in Christian principles. 2) We need to become good sheep in the fold of Jesus, the Good Shepherd: Our local parish is our sheepfold, and our pastors are our shepherds.   Jesus is the High Priest, the Bishops are the successors of the Apostles, the pastors are their helpers and the parishioners are the sheep.  Hence, as the good sheep of the parish, parishioners are expected to a) Hear and follow the voice of our shepherds through their homilies, Bible classes, counseling and advice.  b) Receive the spiritual food given by our pastors through our regular participation in the Holy Mass, our frequenting of the Sacraments, and our participation in the prayer services, renewal programs and missions they offer.   c) Cooperate with our pastors by giving them positive suggestions for the welfare of the parish, by encouraging them in their duties, by offering them loving, constructive correction when they are found misbehaving or failing in their duties, and always by praying for them d) Actively participate in the activities of various councils, ministries and parish associations. 3) We need to pray for vocations. Fr. Tony (https://frtonyshomilies.com/) 21 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 April 27 Tuesday: May 5 Tuesday: Jn 10:22-30: Jesus was walking in the temple, in the portico of Solomon. 24 So the Jews gathered round him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name, they bear witness to me; 26 but you do not believe, because you do not belong to my sheep. 27 My sheep hear my voice, and I know them, and they follow me; 28 and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”  USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 The context: It was December during the week of the Jewish Feast of the Dedication of the Temple or Hanukkah, a week with the year’s shortest days and longest nights. The feast was also known as the Festival of Lights because during this feast the Jews lighted lamps representing the Mosaic Law and put them in the windows of the houses.  Hanukkah served as a remembrance of the cleansing and rededicating of the Temple and its altar by the Jewish military commander Judas Maccabaeus in the year 165 B.C., after he had liberated Jerusalem from the control of the Seleucid Kings of Syria. The Syrian King Antiochus IV Epiphanes had profaned the Temple and its altar. It was during Hanukkah, when Jesus was teaching in Solomon’s portico, that the Jews plotted   to trap Jesus by asking him to declare whether or not he was the promised Messiah.

Jesus’ reply: 1) Jesus accuses the Jews of unbelief and challenges them to believe in his Messianic and Divine claims by truthfully assessing his miracles instead of holding to their own personal ideas about the promised messiah as a political liberator. 2) Then Jesus gives the reason why the Jews cannot believe in him. They are not among his sheep. Faith and eternal life cannot be merited by man’s own efforts: they are a gift of God, and the Jews are refusing to accept this gift from God. 3) Jesus gives the assurance that his sheep – his followers – will have eternal life and will not perish because they are protected by God his Father who is stronger than the Evil One. 4) Finally, Jesus declares that he and God the Father are one. In other words, Jesus reveals that He is one in substance with the Father as far as Divine Essence or Nature is concerned, but He also reveals that the Father and the Son are distinct Persons.

Life messages: 1) When doubts about our Faith haunt us, let us try to read more about our Faith, to consult Catholic experts in our locality or on reliable Catholic sources in the Internet and to pray for the light of the Holy Spirit. 2) Let us find protection from the temptations of the Evil One in the sheepfold of the Church by frequenting the Sacraments of Reconciliation and Holy Eucharist, by meditative reading of the Bible, by personal prayers, and by works of charity.  Fr. Tony (https://frtonyshomilies.com/) 21

 April 28 Wednesday (St. Peter Chanel, Priest, Martyr, (https://www.franciscanmedia.org/saint-of-the-day/saint-peter-chanel ), St. Louis Grignion, de Montfort, Priest) https://www.franciscanmedia.org/saint-of-the-day/saint-louis-mary-grignion-de-montfort : Jn 12:44-50: 44 Jesus cried out and said, “whoever believes in me believes not only in me but in Him who sent me. 45 And he who sees me sees Him Who sent me. 46 I have come as light into the world, that whoever believes in me may not remain in darkness. 47 If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day. 49 For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel text, taken from John’s Gospel, is a passage from the last public discourse of Jesus before his arrest and crucifixion.

The main ideas in the passage are 1) Jesus’ relationship with the Father; 2) Jesus’ role as the Light and Life of the world; and 3) the criteria for His final judgment of us – Heaven or Hell.  First, Jesus teaches us that he is one with the Father and he is the image of his invisible Father. He is one with the Father, so that Father speaks through him and operates through him. Hence, those who accept Jesus and his message accept God the Father’s message.  Second, Jesus claims that he is the Light and Life of the world. Psalm 27 exclaims, “The Lord is my Light and my salvation!”  As Light, Jesus removes the darkness of evil from the world and from our souls, shows us the correct way to go in life, and gives us the warmth of his sharing, sacrificial love. As Light, God’s word enables those with eyes of Faith to perceive the hidden truths of God’s Kingdom. As the Life of the world, Jesus, by his words, produces the very Life of God within those who receive these words with Faith.  Third, we are rewarded or punished eternally based on whether or not we accept Jesus and his teachings and whether or not we live our lives accordingly.

Life messages: 1) As Christians our duty is to reflect and radiate the light of Jesus in the darkness of evil around us by acts of sharing love, kindness, forgiveness and humble service. 2) Let us ask for the strength of the Holy Spirit to choose Christ and his ideals every day and to reject everything contrary to Christ’s teachings. Fr. Tony (https://frtonyshomilies.com/) 21

April 29 Thursday (St. Catherine of Sienna, Virgin, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-catherine-of-siena : Jn 13:16-20: 16 Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of you all; I know whom I have chosen; it is that the scripture may be fulfilled, `He who ate my bread has lifted his heel against me.’ 19 I tell you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel is the second part of the explanation Jesus gave to his disciples after washing their feet before the Last Supper.   He promised his disciples that that whoever listened to them would be listening to him as well, provided his preaching disciples became the humble servants of others.

Gospel lessons: In the first part of today’s Gospel, Jesus emphasizes the fact that the hallmark of his disciples must be their readiness and generosity in offering humble and sacrificial service to others, because that was the model Jesus had given them by his life and especially by washing their feet. It is by serving others that we become great before God. In the second part of today’s Gospel, Jesus shows his apostles how to treat people who are unfaithful and disloyal. Jesus hints at the betrayal of Judas by quoting Psalm 4:9: “He who ate my bread has lifted his heel against me.” Instead of distancing himself from Judas, Jesus offers him reconciliation, showing him more affection by washing his feet and by giving him a morsel of bread dipped in sauce with his own hand. In the third part, Jesus gives the basis for apostolic succession, stating that one who receives his apostles and messengers receives him, thereby receiving God the Father who sent Jesus.

Life messages: 1) Let us prove that we are true disciples of Jesus by rendering others humble and loving service today. 2) Let us learn to be reconciled with those who offend us by unconditionally pardoning them, by wishing them the very best and by keeping them in our prayers. Fr. Tony (https://frtonyshomilies.com/) 21

April 30 Friday (St. Pius V, Pope): https://www.franciscanmedia.org/saint-of-the-day/saint-pius-v ; Jn 14:1-6: 1 “Let not your hearts be troubled; believe in God, believe also in me. 2 In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? 3 And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going; how can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context:  Jesus consoles his apostles who are sad and disheartened at the prospect of his arrest and crucifixion by assuring them that he is going to prepare an everlasting accommodation for them in his Father’s house in Heaven. He gives them the assurance that he will come back to take them to their Heavenly abodes. It is then that Thomas says to Jesus, “Lord, we do not know where you are going; how can we know the way?”  Jesus answers Thomas’ question with, “I am the Way, and the Truth, and the Life; no one comes to the Father, but by me.”

Jesus the Way, the Truth and the Life: The basic doctrine of Judaism is that Yahweh is the Way, the Truth and the Life. Hence, Jesus is making the revolutionary claim that he is equivalent to Yahweh. Jesus declares that he is the safest and surest way to God, thus discrediting the notions that all religions are equally sure ways to reach God, or that no organized religion, but only living a good life of sharing love, is necessary to reach God. Jesus is the Way which he calls narrow, for it is the way of loving, sacrificial service. Jesus is the Truth who revealed truths about God and God’s relationship with man in his teaching. Jesus also taught moral truths by demonstrating them in his life. Jesus is the Life because he himself shares the Eternal Life of God, and because He shares his Divine Life with his disciples through the Word of God and the Sacraments.

Life messages:  We should share the Divine Life of God by making use of the means Jesus established in his Church: a) by actively participating in the Eucharistic celebration and properly receiving the Body and Blood of Christ in Holy Communion; b) by the worthy reception of the other Sacraments; c) by the meditative and daily reading of the Word of God;  d) by following the guidance of the life-giving Spirit of God, living in the Church and within us;  e) by communicating with God the Source of Life, in personal and family prayers and f) by going to God to be reconciled with Him daily by repenting of our sins, by receiving the Sacrament of Reconciliation, at a minimum, when we are in mortal sin (so that we can receive Him in the Eucharist), by forgiving others who offend us, and by asking God’s forgiveness of our own sins. Fr. Tony Fr. Tony (https://frtonyshomilies.com/) 21 

May 1 Saturday (St. Joseph, the Worker): https://www.franciscanmedia.org/saint-of-the-day/saint-joseph-the-worker;  Mt 13:54-58: (alt=Jn 15:1-8): Introduction: Today we celebrate the liturgical feast of St. Joseph the Worker to honor St. Joseph, to highlight the dignity and importance of labor and to honor the workers who are dignified by their labor and who bring Christ to their workplace.  This is the second feast of St. Joseph; the first was the feast of St. Joseph, husband of Mary and the patron of the universal Church which we celebrated on the 19th of March.

History: In response to the May Day Celebrations of workers in the Communist countries where workers were considered mere “cogs in the machine,” Pope Pius XII (declared Venerable December 19, 2009 by Pope Benedict XVI; Wikipedia),  instituted the feast of St. Joseph the Worker in 1955 to Christianize the concept of labor, to acknowledge the dignity of labor and to give all workers a role-model and heavenly patron.

Theology of work: The Bible presents God as a worker (Gen 1:1: “In the beginning God created the heaven and the earth.”) Who is engaged in the work of creation and of providing for His creatures. God the Father assigns His Son Jesus the work of human redemption and gives the Holy Spirit the work of our sanctification. That is why Jesus said: “My Father is at work until now, so  I am at work (John 5: 17).  Further, it was God’s command that man should work: “You have to earn your bread by the sweat of your brow” (Genesis 3: 19). Jesus showed us the necessity and nobility of work by working in Joseph’s carpentry shop until he started his public life —  a preaching and healing Messianic ministry. The workers are important and their work noble, not only because they obey God’s command to work, but also because they sustain and promote social welfare and the progress of societies.

Joseph as an exemplary worker: Joseph worked to support his family by helping his neighbors, using his skill in carpentry. He was a just worker, honest in his trade of buying wood, selling his finished products and charging for his services. He was a working parent laboring hard to support his family. He was a praying worker who prayed in all his needs, got answers from God in dreams on important occasions, and  kept God’s presence in his workshop. He was an obedient worker who kept the Mosaic Law of Sabbath rest and spent the day of rest to take Jesus to the local synagogue and to teach Jesus God’s Law given through Moses.

 Life messages: 1) Let us appreciate the dignity of all forms of work and all types of laborers as they glorify God and promote the welfare of society. 2) Let us be sincere and committed to our work as St. Joseph was, working in the constant awareness of the presence of God. 3) Let us love our work and convert it into prayer by offering it for God’s glory. Fr. Tony (https://frtonyshomilies.com/) 21 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 

April 19-24 weekday homilies

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies.

April 19-24: April 19 Monday: John 6:22-29: 22 On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 However, boats from Tiberias came near the place where they ate the bread after the Lord had given thanks. 24 So when the people saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 The context: Today’s Gospel introduces Jesus’ famous discourse on the Holy Eucharist which emerged within a dialogue between Jesus and the Jews who had gone around the Lake and come to Capernaum searching for him. In answer to their question about his arrival, Jesus challenged them, saying that they were looking for him so they could get another free meal and that such meals would not satisfy them. He also instructed them to labor for food that would give them Eternal Life.

Naturally, the Jews asked Jesus what they should do to get such a food. Since the Jews believed that the Torah was the “bread of life,” many may have thought that Jesus was instructing them to keep the Torah to attain Eternal Life. So, Jesus clarified that they had to do the work of God to attain eternal life; he told them that the “work of God” was not to work miracles for their own sakes but to believe in Him as the Son of God, sent to give Eternal Life to those who believed in him. While regular food helps us to stay alive in this world, spiritual food sustains and develops our supernatural life, which will last forever in Heaven.  This food, which only God can give us, consists mainly in the gift of Faith in Jesus and in the Grace God gives us to live according to Jesus’ teaching.  Through God’s infinite love, we are given in the Blessed Eucharist the very Author of these gifts, Jesus Christ, as nourishment for our souls.

Life message: 1) Most of the time, we work for food which only nourishes the body. Jesus teaches that he is the Heavenly food, who nourishes the soul and gives us eternal life in union with God in Heaven. Hence, let us receive this Life-giving food both in the Holy Eucharist and in the Holy Scripture with proper preparation and reverence while repenting of our sins.  Fr. Tony (https://frtonyshomilies.com/) L/21

April 20 Tuesday: John 6:30-35: 30 So they said to him, “Then what sign do you do, that we may see, and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven, and gives life to the world.” 34 They said to him, “Lord, give us this bread always.” 35 Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In reply to Jesus’ implied claim that he was the Messiah and his declaration that He had been sent from Heaven to give Eternal Life to those who believed in him, the Jews demanded a sign from Heaven.  Moses, they said, gave a Heavenly sign to their ancestors in the form of manna, rained down on them from Heaven. The Jewish rabbis taught that the promised Messiah would repeat the miracle of the manna as a Messianic sign, and that the prophet Jeremiah would reappear and show the Jews the Ark of the Covenant where the original manna had been kept.

Jesus explained to the Jews that it was not Moses but God, his Heavenly Father, who had given them manna from Heaven. He then claimed that he was more than a provider of bread like Moses because he was himself the bread that the Father was providing.  In other words, Jesus is the Heavenly manna whom the Father has sent to the world as the Bread of Life. Thus, Jesus clarifies that the manna given to Moses and the people was not the real bread from Heaven, but only a symbol of the Bread to come. Jesus also demands from them an absolute Faith in himself as the Son of God and the Bread of Life if they do not want to hunger and thirst again. Jesus uses the metaphor of food and drink to show that He is the One Who really meets all man’s essential needs and noblest aspirations.

Life messages: 1) Jesus kept his promise, and he continues to feed us with his Body and Blood in the Holy Eucharist. So, let us nourish our souls with this Heavenly manna.

2) Let us also remember that our duty is to carry this Jesus to our homes and workplaces, radiating his love, mercy and compassion all around us.  Fr. Tony (https://frtonyshomilies.com/) L/21

April 21 Wednesday: (St. Anselm, Bishop and Doctor of the Church): https://angelusnews.com/faith/saint-of-the-day/saint-of-the-day-anselm/ John 6:35-40: 35 Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me; and him who comes to me I will not cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me; 39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In today’s Gospel passage, Jesus repeats his claim that he is “the Bread of Life.”  He means that, just as God sent manna from heaven to sustain the physical life of his people in the desert, so He has sent His Son Jesus to sustain the spiritual lives of His people.  Spiritual life is actually our relationship with God the Father, through His Son Jesus and the Holy Spirit.

Jesus makes three claims: 1) He claims to be our spiritual Food and offers himself in order to produce God’s life within us.  2) He promises to those who believe in him unbroken friendship with God.  3) Jesus also promises to those who believe in him a share in his own Resurrection at the end of this world and share of Eternal Life with him in Heaven.

Life messages: 1) We need to live dynamic spiritual lives, sharing in God’s Life, Divine Sanctifying Grace, through the Holy Eucharist.  2) We can keep the friendship of Jesus only by leading holy lives free from sin.  3) We can enjoy and share the joy of Jesus’ Resurrection only by realizing and appreciating his presence within us and all around us. Only God can satisfy our deepest needs. Fr. Tony: (http://frtonyshomilies.com/)21

April 22 Thursday: John 6:44-51: 44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. 45 It is written in the prophets, `And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except him who is from God; he has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die. 51 I am the living bread which came down from heaven; if any one eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage is the continuation of Jesus’ teaching on the Bread of Life. Jesus declares that he has seen God his Father because he has come from Heaven. Jesus also states that we hear God the Father’s Voice through him and through the Holy Spirit because the Father draws us to Jesus through the Holy Spirit.

Jesus reminds the Jews that they cannot be his disciples unless God his Father draws them to him and teaches them. The Magisterium of the Church has repeated this teaching in Vatican II: “Before this Faith can be exercised, man must have the grace of God to move and assist him; he must have the interior help of the Holy Spirit, who moves the heart and converts it to God, Who opens the eyes of the mind and makes it easy for all to accept and believe the truth” (Vatican II, Dei Verbum, 5). Once they become his disciples, Jesus will feed their souls with the Bread from Heaven, and this Heavenly Bread is his own Body. Eternal Life is reserved for such disciples. This Eternal Life is a Life of love, fellowship, communion, and union with God.

Life message: 1) Holy Communion is the wonderful banquet at which Christ gives himself to us: “The Bread which I shall give for the life of the world is My Flesh.) Hence, let us receive the glorified Body and Blood of the Risen Lord Jesus in the Holy Eucharist with a repentant heart, proper preparation, reverential fear, and grateful joy. Fr. Tony (https://frtonyshomilies.com/) L/21

April 23 Friday (St. George, (https://www.franciscanmedia.org/saint-of-the-day/saint-george) Martyr, St. Adalbert, Bishop, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-adalbert-of-prague : John 6: 52-59: 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; 54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: The Jewish hearers of Jesus’ teaching on the Bread of Life were scandalized at his statement that he was going to give them his Flesh to eat, for it suggested to them cannibalism, forbidden in the Jewish Scriptures. Hence, they wanted to know how Jesus could give his Flesh to eat as a means to gain Eternal Life.  Jesus asserted that it was a must for them to eat his Body and drink his Blood if they were to receive Divine Life, Eternal Life, and resurrection from the dead. There is no way to interpret Jesus’ words as “simply symbolic,” which would mean that receiving Communion is only a metaphor, and not really eating and drinking the Body and Blood of Christ. Jesus stresses very forcefully that it is necessary for us to receive him in the Blessed Eucharist in order to share in Divine Life and to develop the life of grace we have received in Baptism. “We receive Jesus Christ in Holy Communion to nourish our souls and to give us an increase of grace and the gift of eternal life” (St. Pius X Catechism, # 289). “Really sharing in the body of the Lord in the breaking of the Eucharistic bread, we are taken up into communion with him and with one another.” (Vatican II, Lumen Gentium, 7). Jesus adds that eating his Body and drinking his Blood are essential for abiding with him, which is, on this earth, the beginning of the Eternal Life of Heaven. Communion with Jesus enables us to start enjoying Eternal Life with God here on earth, while resurrection gives us eternal life with God forever. St. Thomas Aquinas gives this explanation: “The Word gives life to our souls, but the Word made Flesh nourishes our souls.” (“Commentary on St. John, in loc.”). 

Life messages: 1) We need to receive Holy Communion with the full awareness that we are abiding with Jesus, carrying him wherever we go. 2) Hence, we are expected to radiate to all around us the love, the mercy, the spirit of service, and the forgiveness of Jesus. Fr. Toy; (https://frtonyshomilies.com/)21

April 24 Saturday (St. Fidelis of Sigmaringen) https://www.franciscanmedia.org/saint-of-the-day/saint-fidelis-of-sigmaringen : John 6:60-69: 60 Many of his disciples, when they heard it, said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples murmured at it, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of man ascending where he was before? 63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. 64 But there are some of you that do not believe.” For Jesus knew from the first who those were that did not believe, and who it was that would betray him. 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples drew back and no longer went about with him. 67 Jesus said to the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life; 69 and we have believed, and have come to know, that you are the Holy One of God.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage explains the reaction of Jesus’ listeners when he unequivocally offered eating and drinking of his Body and Blood as an essential condition for Eternal Life which would thus begin on earth. Many Jews in the crowd stopped listening to Jesus. Even some of his disciples started murmuring.

Jesus challenged them, asking how they would they react when they saw his Ascension to Heaven, if they found it difficult to accept this doctrine. He clarified that only someone who listened to His words and received them as God’s Revelation, which is “Spirit and Life,” would be in a position to accept them. Jesus Christ requires his disciples to accept his words because it is He Who has spoken them.  That is what the supernatural act of Faith involves–that act “whereby, inspired and assisted by the grace of God, we believe that the things which He has revealed are true; not because of the intrinsic truth of the things, viewed by the natural light of reason, but because of the authority of God Himself Who reveals them, and Who can neither be deceived nor deceive” (Vatican I, Dei Filius, Chapter 3). But the Apostles were not scandalized by our Lord’s words.  They said that they already had a deep-rooted confidence in Jesus, and hence, they did not want to leave him.  What St. Peter says (v 68), is not just a statement of human solidarity but an expression of genuine supernatural Faith which is the result of the influence of Divine Grace on his soul.

 

Life message: 1) The mystery of the Eucharist does call for a special act of Faith from us believers. We believe in the Real Presence of Jesus in the consecrated Host and Wine because we believe that Jesus is God, and nothing is impossible for God. Even if we cannot explain the “how” of this mystery we accept it as a doctrine of Catholicism based on the authority and veracity of the Gospels as Divine Revelation. (Fr. Tony) (http://frtonyshomilies.com/)21

 

April 12-17 weekday homilies

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies.

April 12-17: John 3:1-8: 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, `You must be born anew.’ 8 The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who is born of the Spirit.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel describes the night visit of Nicodemus made to Jesus. Nicodemus was a rich Jewish rabbi and one of the seventy members of Sanhedrin. Later in his Gospel, John shows us how Nicodemus argued for a fair trial for Jesus (7:51) and how he cooperated with Joseph of Arimathea to bury Jesus (19:38). Nicodemus came to Jesus convinced that obeying the Mosaic Law and offering the prescribed sacrifices were enough for one’s eternal salvation.

Hence, Jesus plainly tells him that in order to be saved he has to be born again of water and the Holy Spirit (through Baptism). Jesus further explains that his disciples have two lives, namely natural and supernatural, and two births, namely a physical birth from one’s mother as her son or daughter, and a supernatural birth from God through Baptism as God’s child, a member of His family in the Church and an heir of Heaven. The supernatural birth is possible only when one is baptized into Christ and receives the gift of the Holy Spirit.

Life message: 1) We need to remember that rebirth by water and the Holy Spirit is a continuous process for Christians. For that process of rebirth to take place, we need, every day, to repent of our sins and try, with His grace, to renew our lives through prayer, our sacramental life, and meditative reading of the Bible, accompanied by corporal and spiritual works of mercy. In addition, we need to ask for God’s guidance. Fr. Tony(https://frtonyshomilies.com/) L/21

April 13 Tuesday (St. Matin I, Pope, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-martin-i : Jn 3:7-15: 7 Do not marvel that I said to you, `You must be born anew.’ 8 The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who is born of the Spirit.” 9 Nicodemus said to him, “How can this be?” 10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand this? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen; but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven but he who descended from heaven, the Son of man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, 15 that whoever believes in him may have eternal life. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel is the continuation of the visit of Nicodemus with Jesus. Nicodemus was a rich Jewish rabbi and one of the seventy members of Sanhedrin. He wanted to clarify whether the obeying of the Mosaic Law and the offering of prescribed sacrifices were enough for one’s eternal salvation. But Jesus used the occasion as a teachable moment, showing Nicodemus the necessity for a spiritual rebirth through the action of the Holy Spirit by means of the water of Baptism as an essential condition for one’s salvation.

Jesus teaches Nicodemus the effects the Holy Spirit produces in the souls of the baptized. We know the presence, force, and direction of wind by its effects. It is so with the Holy Spirit, the Divine “Breath” (pneuma), given us in Baptism. In Hebrew and Aramaic, the scholars tell us, the same word pneuma means ‘spirit’, ‘breath’, and ‘wind’. We do not know how the Holy Spirit comes to penetrate our heart.  But He makes His presence felt by the change in the conduct of the person who receives Him. Jesus further explains that he himself comes from Heaven, and, hence, his teaching is credible. Then, by comparing how God saved the snake-bitten Israelites through the symbol of bronze serpent, Jesus tells Nicodemus that” the Son of Man” is going to save mankind by death on the cross.

Life message:   We need to adjust our lives, recognizing and making full use of the presence of the Holy Spirit in our lives: 1) We need to begin every day by asking for His Divine strength and guidance and end every day by asking His pardon and forgiveness for our sins. 2) We need, as well, to pray for His daily anointing and for His gifts, fruits, and charisms so that we may live as children of God. 3) We also need to throw open the shutters and let the Spirit enter the narrow caves in which we bury ourselves.  Fr. Tony(https://frtonyshomilies.com/) L/21

April 14 Wednesday: John 3: 16-21: 16 For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him. 18 He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. 21 But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God. (Navarre Bible). USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 The context: Jesus explained God’s plan of salvation to Nicodemus by declaring that the story of Moses and the brazen serpent was a sign pointing to the Good News that God would show His love for mankind by subjecting His own Son to suffering and death in order to save them all: “For God so loved the world that He gave His only Son, so that everyone who believes in him might not perish but might have eternal life.” This is the summary of the Gospel message of salvation through Christ Jesus.  This is the Good News in the Gospels.

 Today’s Gospel passage teaches us that our salvation is the free gift of a merciful God, given to us through Jesus, His Son.   It explains that Jesus, the Son of God, became the agent of God’s salvation, not just for one sinful nation, but for the sinfulness of the whole world.  Through John 3:16, the Gospel teaches us that God has expressed His love, mercy and compassion for us by giving His only Son for our Salvation. This tells us that the initiative in all Salvation is God’s love for man.  As St. Augustine puts it: “God loves each one of us as if there were only one of us to love.”  Augustine’s example also explains to us the universality of the love of God.  God’s motive is Love and God’s objective is Salvation.  Those who actually receive eternal life must believe in the Son and express that love in deeds.

Life message: 1) We need to respond to God’s love for us by loving and serving Him in others in whom He dwells. God’s love for us is unconditional, universal, forgiving and merciful.  Let us make an earnest attempt to include these qualities in sharing our love with others during this Easter season. “In the evening of life you will be examined in love,” said St. John of the Cross. What he means by “love” is love expressed in deeds. Fr. Tony(https://frtonyshomilies.com/) L/21

April 15 Thursday: Jn 3:31-36: 31 He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony; 33 he who receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit; 35 the Father loves the Son and has given all things into his hand. 36 He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: In today’s Gospel passage, Jesus explains his Divinity to Nicodemus and his relationship with God the Father and God the Holy Spirit. It is Jesus’ Divinity which gives authority and veracity to his teachings and credibility to his promise of eternal life for his followers. Jesus’ claims: 1) Jesus claims that, as Son of God, he “comes from Heaven.” Hence, he can speak of God and Heaven from his own experience, just as the native of a town can speak authoritatively about his town. That also means his teachings are reliable. 2) While the Jews believed that prophets were given only a small share in God’s Spirit, Jesus, as God’s only Son, shares the fullness of God’s Spirit and, hence, his teachings and promises are always reliable. 3) He gives eternal life to his followers. “He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him” (Jn 3:36). Life messages: 1) We need to seek the daily guidance and strengthening of the Holy Spirit living within us because it is He Who reveals Divine truths to us and Who gives us a better and clearer understanding of Scriptural truths taught by the Church.  2) Since our destiny depends on our own free daily choices, we need to choose Christ and his teachings and stand for Christ’s ideas and ideals.  3) We need to choose Jesus in order to choose Life. Before his death, Moses challenged Israel: “See I have set before you this day life and good, death and evil…. Therefore, choose life that you may live, loving the Lord your God, obeying His voice, and cleaving to him” (Dt 30:15-20). Joshua repeated the challenge in Jos 24:14-15. We face that challenge every day. Fr. Tony(https://frtonyshomilies.com/) L/21

April 16 Friday: John 6:1-15: 1 After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a multitude followed him, because they saw the signs which he did on those who were diseased. 3 Jesus went up on the mountain, and there sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, “How are we to buy bread, so that these people may eat?” 6 This he said to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 …15: USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel describes one occasion when Jesus tried in vain to withdraw from the crowds at Capernaum. He traveled by boat to the other side of the Sea of Galilee to a remote village called Bethsaida Julius, where there was a small grassy plain. But when Jesus stepped ashore, He was faced with a large crowd of people. This was the scene of the miraculous feeding of the five thousand as described in today’s Gospel. This is the only miracle, other than the Resurrection, that is told in all four Gospels, a fact that speaks of its importance to the early Church. Today’s Gospel passage invites us to become humble instruments in God’s hands by sharing our blessings with our brothers and sisters.

We may regard the incident in which Jesus multiplied loaves and fish in order to feed his hungry listeners, both as a miracle of Divine Providence and as a Messianic sign. The lesson for every Christian is that, no matter how impossible his or her assignment may seem, with Divine help it can be done because “nothing is impossible with God.” Jesus used as his starting point for the miraculous meal a young boy’s generous gift of all the food he had, perhaps to remind us that love is the prime requirement for salvation and selfishness blocks the life-giving action of the grace of God in us. The early Christian community especially cherished this story because they saw this event as anticipating the Eucharist.

Life message: 1) As Christians we need to commit ourselves to share all we have and are, and to work with God in communicating His compassion to all.  God is a caring Father, but He wants our co-operation. That’s what the early Christians did, generously sharing what they had with the needy.

2) We and others in our time need to ask for the courage to share, even when we think we have nothing to offer. Whatever we offer through Jesus will have a life-giving effect in those who receive it. 3) We are shown two attitudes in the Gospel story:  that of Philip and that of Andrew (John 6:7-9). Philip said, in effect:  “The situation is hopeless; nothing can be done.”  But Andrew’s attitude was: “I’ll see what I can do; and I will trust Jesus to do the rest.”  We need to have Andrew’s attitude Fr. Tony(https://frtonyshomilies.com/) L/21

April 17 Saturday: John 6:16-21 : 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea rose because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat. They were frightened, 20 but he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

The context: The event presented by today’s Gospel is the scene immediately following Jesus’ miraculous feeding of the five thousand with five small loaves of bread and two fish.  Sensing the danger of having the people make him leader of a revolt, Jesus promptly instructed his apostles to leave the place by boat and went by himself to the mountain to pray after dispersing the crowd.

 A double miracle in the sea:  When the apostles in the boat were several furlongs away from the shore, they faced an unexpected storm, caused by the hot wind of the desert rushing into the Sea of Galilee through the gaps in the Golan Heights. Recognizing the danger, Jesus went to the boat, walking on the stormy sea. Jesus calmed the frightened disciples as he approached the boat, and as soon as he got into the boat it “reached land they were heading for.”

Life messages: 1) We need to approach Jesus with strong Faith in his ability and availability to calm the storms in our lives and in the life of the Church. Church history shows us how Jesus saved his Church from the storms of persecution in the first three centuries, from the storms of heresies in the 5th and 6th centuries, from the storms of moral degradation and the Protestant reformation movement in the sixteenth and seventeenth centuries, and the storms of sex abuse scandals of the clergy in the twentieth and twenty-first centuries. 2) We need to ask Jesus to protect us when we face storms of strong temptations, storms of doubts about our religious beliefs, and storms of fear, anxiety and worries in our personal lives. 3) Experiencing Jesus’ presence in our lives, we need to confess our Faith in him and call out for his help and protection.  Fr. Tony(https://frtonyshomilies.com/) L/21   

April 5-10 weekday homilies

April 5-10, 2021: Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies: April 5 Monday: Mt 28:8-15: 8 So they departed quickly from the tomb with fear and great joy and ran to tell his disciples. 9 And behold, Jesus met them and said, “Hail!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.” 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sum of money to the soldiers 13 and said, “Tell people, `His disciples came by night and stole him away while we were asleep.’ 14 And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed; and this story has been spread among the Jews to this day. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel describes how the two Marys who had been at the foot of the cross – Mary Magdalene and “the other Mary” (sister or cousin of Jesus’ mother) – went to the tomb of Jesus early on Sunday morning. They were shocked at seeing an open tomb without Jesus’ body in it. As they ran back with fear and joy to report the news to the apostles, the risen Jesus greeted them and told them to inform the apostles that he would meet them in Galilee. The guards, too, went to the chief priests to report the Resurrection of Jesus. But they were promptly silenced by the Temple authorities who bribed them to spread the false news that Jesus’ body had been stolen by his disciples.

Life messages: 1) The Resurrection of Christ is the most sublime and foundational truth of our Faith. It is the presence of the risen Lord everywhere that gives meaning to our worship and prayers, because Jesus is present everywhere to hear our prayers and grant our petitions.

2) The Risen Lord is present in the Holy Eucharist, in the Bible, in the praying assembly and in believing Christians, so we need never be out of contact with him. 3) Let us renew this fundamental belief of our Faith every day and let us recognize and serve the risen Christ in everyone around us, thus becoming the Marys, “apostles to the apostles”. (Fr. Tony) (https://frtonyshomilies.com/L/21

April 6 Tuesday: Jn 20:11-18: St. Mary Magdalene (https://www.franciscanmedia.org/saint-of-the-day/saint-mary-magdalene ) 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they  have laid him.” 14 Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Hebrew, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my  Father and your Father, to my God and your God.” 18 Mary Magdalene went and said to the disciples, “I have seen the Lord”; and she told them that he had said these things to her. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

 The context: Today’s Gospel presents the great recognition scene in the New Testament in which Mary Magdalene, at the tomb early in the morning, was not able to recognize the Risen Jesus until Jesus called her by name. Gradual recognition, or misunderstanding, as a stage on the path to belief and understanding, frequently occurs in the narratives of John’s Gospel. [See, for example, the conversations Jesus had with Nicodemus (ch. 3), and the Samaritan woman (ch. 4).]  In today’s passage, we find it once again: Mary thought at first that Jesus was the gardener.

Mary Magdalene failed to recognize Jesus because of her false assumption that his body had been stolen. Her attention was concentrated on the empty tomb. Her tears of intense grief could also have blurred her vision. Once Mary had recognized Jesus, he gave her a message to be conveyed to his Apostles about His plan to leave them and ascend to his Father. She was the first to see the Risen Christ and the first to tell the apostles about the Lord’s resurrection. Mary’s message to Jesus’ disciples, “I have seen the Lord,”(Jn 20: 18),” became the basis and essence of later preaching and Christians’ witness-bearing. St Thomas Aquinas said that one old lady (una vetera), might have more Faith than a host of learned theologians.

Life messages: 1) Just like Mary Magdalene, we too may fail to recognize the presence of the risen Lord in our neighbor because of our preoccupations, spiritual blindness, and evil habits. But we can be open to experience the presence of the Risen Lord in our lives through our prayer, our Sacramental life, and our meditative reading of the Bible. These all enable us to bear witness to the Risen Lord in our daily lives.2) It is our powerful conviction of the Real Presence of the Risen Lord, both in the Eucharist and in our lives, which gives us the strength to fight temptations and to serve our brothers and sisters in corporal and spiritual works of mercy. (Fr. Tony) (https://frtonyshomilies.com/L/21

April 7 Wednesday: Luke 24:13-35: 13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation which you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God  and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning 23 and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.” 25 And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.  28 So they drew near to the village to which they were going. He appeared to be going further, 29 but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. 31 And their eyes were opened and they recognized him; and he vanished out of their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” 33 And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, 34 who said, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

  The context: The Emmaus episode, which is found only in Luke’s Gospel, describes how Jesus shared the sorrow and frustration of the disciples at the sad and shameful death of their Master. Their hopes of Jesus’ conquest of the Romans and establishment of the glorious Davidic kingdom with his Divine power had been shattered. The risen Lord, unrecognized, joined them as they walked along. He explained the Scriptures and reminded them of the prophecies about the Messiah’s death and Resurrection in order to show them how the events that had happened were the fulfillment of Messianic prophecies. But it was only at supper, when Jesus blessed and broke the bread and gave it to them, that they recognized Jesus, who promptly vanished from their sight. The phrase, “the Breaking of the Bread”, is used repeatedly in the Acts of the Apostles (also written by Luke), to refer to the ritual meal of the Christian community, the Eucharist (Acts 2:42, 46; 20:7; 27:35).  Disciples in every century have continued to recognize Jesus in “the Breaking of the Bread.”

Life messages: 1) The risen Lord is with us in both the joyful and the sad moments of our lives. Too often, we have our hopes and dreams shattered by the untimely deaths of our dear ones, by a split in family relationships, by the worsening of our illnesses, or by the loss of jobs. On such occasions, we have to learn to experience the risen Lord’s consoling and supporting presence in our lives. 2) As the disciples met the risen Lord on their way to Emmaus, we too must recognize and appreciate his presence in the Holy Eucharist, in the Word of God, in the praying community, at home, and in our Churches. Jesus is still beside his followers. Often, he is only dimly recognized and only by few.  “You were with me,” wrote St. Augustine some centuries later, “but I was not with You” (Confessions, X, 27).  Let us learn to talk to Jesus whenever we are alone and listen to him when we read the Bible, hear it preached or have it explained to us. (Fr. Tony) (https://frtonyshomilies.com/L/21

April 8 Thursday: Lk 24:35-48: 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. 36 As they were saying this, Jesus himself stood among them. 37 But they were startled and frightened and supposed that they saw a spirit. 38 And he said to them, “Why are you troubled, and why do questionings rise in your hearts? 39 See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.” 41 And while they still disbelieved for joy, and wondered, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them. 44 Then he said to them, “These are my words which I spoke to you, while I was still with you, that everything written about me in the Law of Moses and the prophets and the psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage describes the first post-Resurrection appearance of Jesus to the apostles while they were listening to the first-hand account of his appearance by the two disciples who had gone to Emmaus and had met Jesus on the way. This apparition is reported by both Luke and John.

The apostles could not believe that their Risen Lord was before them. Hence, Jesus had to show them the marks of the wounds in his hands and feet in proof. He also asked for a piece of broiled fish and ate it before them. Thus, Jesus confirmed his apostles’ Faith in his Resurrection by inviting them to touch Him, and by giving them these two proofs. Then Jesus explained to them that all that had happened during the past week had been done to fulfill the Messianic prophecies given in the Torah, by the Prophets and in the Psalms.  His suffering, death, and Resurrection took place exactly as they had been prophesied. (Throughout his account, St. Matthew cites the Old Testament prophecies that have been fulfilled in Christ, because the Evangelist’s immediate readers were Jews, who needed and would accept these fulfillments as proofs that Jesus was indeed the promised Messiah). The next unfolding of Jesus’ mission was to be the preaching of repentance and the forgiveness of sins. That would be begun by the apostles; it would be carried on and will finally be brought to completion by the Church before Jesus’ Second Coming and Final Judgment of the living and the dead. 

Life messages: 1) We, too, are called to bear witness for all around us to the Resurrection of Jesus Christ from the dead, just as the first apostles were commissioned by Jesus to bring the Good News of salvation to all the nations.

2) What is essential for the success of our preaching and witnessing mission is our firm and lively awareness of the presence and support of the Risen Lord in our lives.  (Fr. Tony) (https://frtonyshomilies.com/L/21

April 9 Friday: Jn 21: 1-14: Simon Peter, Thomas called the Twin, Nathaniel of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat; but that night they caught nothing. 4 Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, have you any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it  in, for the quantity of fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he  was stripped for work, and sprang into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. 9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so  many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel story is about our risen Lord’s persistent search for the apostles, even when they had gone back to their fishing profession, trying, perhaps, to forget the disastrous events leading to the crucifixion of their Master.  John presents this incident as the third of Jesus’ post-Resurrection appearances.  The incident proves that Jesus’ post-Resurrection appearances were not mere hallucinations.  In the first part of today’s Gospel, the risen Jesus appears to the apostles and gives them a symbol of their mission in a miraculous catch of fish, followed by a grilled fish breakfast which Jesus had prepared for them. The second part is a dialogue between Jesus and Simon where Simon is asked three times whether he loves Jesus and answers that he does, as if in reparation for his triple denial of Jesus.  As his primary mission, Peter is given the care of the vulnerable lambs and sheep, and he is told that fidelity to this mission will lead him to martyrdom.

Life messages: We need to open our eyes, ears, minds, and hearts wide to see, hear and experience the risen Lord coming into our lives in various forms, circumstances and events. These include: 1) The risen Lord blessing us with success and achievements:  We often fail to acknowledge the presence of the risen Lord behind our unexpected successes, great achievements, promotions at work, miraculous healings, and success in relationships. But the risen Lord is right there at our parties, celebrations, and occasions of rejoicing.

2) The risen Lord is present in our pains and suffering: Acts 9:1-13 tells us how the risen Lord transformed the life of Saul by flattening him on the Damascus road, and by making him temporarily blind, so that he would come to see that Jesus was the Christ and the Son of God and believe.  The same Jesus often visits us in the form of accidents, illnesses, the loss of dear ones, pain, suffering, and problems in relationships.

 

3) The risen Lord visits us through our friends and well-wishers: He is present in those who visit us and encourage us in our sad and desperate moments.  The risen Lord visits us in our dire needs in the form of unexpected help from the least expected persons. 4) The risen Lord is present in our Christian worship: Jesus is present on our altars during the Holy Mass to share his Divine life with us, in the words of the Holy Scripture, in the Sacraments, especially the Eucharist, and wherever two or three are gathered in his name (Matthew 18:20).  (Fr. Tony) (https://frtonyshomilies.com/L/21

April 10 Saturday: Mk 16: 9-15: 9 Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it. 12 After this he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them. 14 Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and preach the gospel to the whole creation. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel mentions the three appearances of the risen Lord and Jesus’ entrusting to the apostles their mission to preach his Good News:   “Go into the whole world and proclaim the Gospel to every creature.” (Mk 16:15).  According to Mark (in the longer encing), Jesus first appeared to Mary Magdalene. But Jesus’ apostles did not believe her. Later, he appeared to two disciples during their trip to Emmaus. When they had returned to Jerusalem and while they were explaining their experience, Jesus appeared to the eleven apostles gathered there. After gently chiding them for their unbelief and hard-heartedness, Jesus gave them his preaching mission or the “universal Apostolic mandate.”

Life messages:  1) The preaching and witnessing mission of Jesus applies especially to the successors of the Twelve Apostles, namely, the Bishops in communion with Peter’s successor, the Pope. 2) However, Vatican II declared in the Decree on the Apostolate of the Laity (Apostolicum Actuositatem), that the whole “Church was founded to spread the Kingdom of Christ over all the earth for the glory of God the Father, to make all men partakers in Redemption and Salvation” (AA, 2).  “On all Christians, accordingly, rests the noble obligation of working to bring all men throughout the whole world to hear and accept the Divine message of salvation” (AA, 3). (Fr. Tony) (https://frtonyshomilies.com/L/21

 

Holy Week: Weekday homilies (March 29- April 3)

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies.

Holy Week from where it happened (virtual pilgrimage):click on https://youtu.be/Uq56ectzwno 

Weekday homilies for the Holy Week: March 29 Monday: Jn 12:1-11: 1 Six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 There they made him a supper; Martha served, and Lazarus was one of those at table with him. 3 Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. 4 But Judas Iscariot, one of his disciples (he who was to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. 7 Jesus said, “Let her alone, let her keep it for the day of my burial. 8 The poor you always have with you, but you do not always have me.” 9 …10 USCCB video reflections: https://youtu.be/W1soG7QhpU0?list=PLpTzvCOJa7DBazRWSYfhGFvBAEXHvO0Cq

The context: The scene depicted in today’s Gospel reading took place exactly one week before the crucifixion of Jesus. Jesus was anointed on two different occasions — first, at the start of his public ministry, in Galilee, as recounted by St. Luke (7:36-50: Jesus was anointed by a repentant sinful woman in the house of a Pharisee), and, second, towards the end of his life, in Bethany, as reported here by St. John.  Instead of brooding over the sufferings and death waiting for him, Jesus, along with his Apostles, enjoyed a party given for his friend, Lazarus by his family and friends. Jesus was on his way to Jerusalem to be crucified.  Probably he halted in Bethany, both because Jerusalem was overcrowded, and because Jesus wanted to spend time in with his closest friends.

The Gospel summarizes two attitudes: Mary’s and Judas.’ Mary expressed her love for Jesus and her gratitude to God by an extravagant action.  Before all the Apostles, she anointed Jesus’ feet with nard (a very costly perfume worth the wages of a laborer for 300 days), then wiped them with her hair. Her lovely deed shows the extravagance of love. Judas on the other hand criticized Mary for spending so much on perfume, suggesting that the money could have been used to help the poor. Mary’s action was extravagant, but her motive justified it. However, Judas’ motive in suggesting the good action of helping the poor was selfish and impure, spoiling the action.

Life messages: 1) We need to express our love and gratitude to Jesus during this Holy Week for what he did for us centuries ago and for what he continues to do for us now:  a) He poured out his Blood for us and for our salvation. b) He anointed us with his Holy Spirit and made us the Temple of his Spirit. c) He continues to nourish us with his Body and Blood through the Holy Eucharist. 2. We can express our love and gratitude to our Savior Jesus during Holy Week a) by spending more time in prayer and adoration, especially by participating in the liturgical celebrations b) by doing acts of penance for our past sins and c) by actively engaging in acts of loving and humble service.  (Fr. Tony) (https://frtonyshomilies.com/L/20

March 30 Tuesday: Jn 13: 21-33, 36-38 21 When Jesus had thus spoken, he was troubled in spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was lying close to the breast of Jesus; 24 so Simon Peter beckoned to him and said, “Tell us who it is of whom he speaks.” 25 So lying thus, close to the breast of Jesus, he said to him, “Lord, who is it?” 26 … 38. USCCB video reflections: https://youtu.be/tYJBLE5EeTk?list=PLpTzvCOJa7DBazRWSYfhGFvBAEXHvO0Cq

The context: In today’s Gospel, we hear Jesus’ loving appeal to two of his chosen Apostles, Judas and Peter, who represent hard-heartedness and repentance respectively. Judas was a perfect actor and an accomplished hypocrite who could hide his motives from all except Jesus. He deliberately betrayed Jesus for money. Peter on the other hand was simple at heart, a deeply emotional disciple who really loved Jesus.

(A) Judas – a model of hard-heartedness:  Jesus showed his last act of love for Judas: a) by allowing him to sit at His left so that Jesus could rest His head on his chest during the Last Supper; b) by giving him the first piece of bread from Jesus’ plate, as a sign of honor; c) by making Judas the treasurer of the group and the keeper of money received as an offering to the rabbi from the people, thus giving everyone a sign of his trust and confidence in Judas. But Jesus could not save Judas from his hard-heartedness and greed for money. Judas probably expected the triumphant Messiah in Jesus and hoped to rule Israel with him as his finance minister. If so, he must have been totally disillusioned when Jesus predicted his suffering and shameful death. This might have prompted him to betray Jesus. We, too, can become hard-hearted like Judas when we have become addicted to evil habits, and we can refuse Jesus’ call for repentance and conversion even during Holy Week.

(B) Peter – a model of true repentance: Peter showed good will and generosity in repenting of his sin – denying Jesus out of weakness – by weeping bitterly and finally by suffering a martyr’s death for his Faith in Jesus.

 Life messages: 1) Let us imitate Peter by repenting of our choices against Jesus and his ideals in our day-to-day lives. 2) Let us also ask God to liberate us from our evil habits and addictions before they make us hard-hearted. 3) Just as Jesus considered death on the cross as his glory, let us consider humble, committed and sacrificial service for others as our glory and learn to love others as Jesus loves us. (Fr. Tony) (https://frtonyshomilies.com/L/20

March 31 Wednesday: Mt 26: 14-25: 14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him. 17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the Passover at your house with my disciples.'” 19 And the disciples did as Jesus had directed them, and they prepared the Passover. 20 When it was evening, he sat at table with the twelve disciples; 21 and as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful, and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me, will betray me. 24 The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man  if he had not been born.” 25 Judas, who betrayed him, said, “Is it I, Master?” He said to him, “You have said so.” USCCB video reflections: https://youtu.be/364fj5BRdWw?list=PLpTzvCOJa7DBazRWSYfhGFvBAEXHvO0Cq

The context: Today is traditionally known as “Spy Wednesday,” and was called by Christians as early as AD 250 the “the day of betrayal.” Today’s Gospel describes how Judas secretly planned to betray Jesus for thirty silver pieces (the price of a slave), and how he was seeking an opportunity to betray his master. We also learn how Jesus had his plans for celebrating his last Passover supper with his disciples carried out in a house prearranged by him. In Jesus’ time, the Passover supper was celebrated on the first day of the week of Unleavened Bread. During the meal, Jesus dramatically declared that one of the disciples was planning to betray Him and hinted that it was Judas.

Bible scholars suggest three reasons why Judas betrayed Jesus. The primary reason seems to have been his greed for money. John tells us that Judas used to steal from the common fund. Bitter hatred due to disillusionment might have been a second reason. As a zealot who hated the Romans, Judas might have expected that his master would overthrow the Romans using his Divine power. Instead he preached love and peace. A third reason may have been that Judas supposed that his betrayal would give Jesus an occasion to fight back and conquer the Romans. That may be the reason why he committed suicide when he saw Jesus arrested without any resistance from Him.

Life messages: 1) We, too, can betray Jesus and his ideals for money, for power and influence or for selfish pleasure. Let us examine our conscience whether we wrongly think that our God disappoints us by promoting chastity, poverty, justice and righteousness in the Holy Bible, by not answering our prayers as and when we want, by allowing suffering and premature death in our families and communities and by not punishing the wicked. Let us be on our guard not to betray Jesus as Judas did.

2) Holy Week is the time to assess our life, examine our conscience, do penance for our infidelity and make practical resolutions to reform our lives with God’s help. (Fr. Tony) (https://frtonyshomilies.com/L/20

April 1 Thursday: Holy Thursday evening Mass (April 1) Introduction: We celebrate three anniversaries on Holy Thursday: 1) the anniversary of the first Holy Mass, 2) the anniversary of the institution of ministerial priesthood in order to perpetuate the Holy Mass, to convey God’s forgiveness to repentant sinners, and to preach the Good News of salvation, 3) the anniversary of Jesus’ promulgation of his new commandment of love: “Love one another as I have loved you” (Jn 13:34). First, we remember how Jesus transformed the Jewish Passover into the New Testament Passover.  The Jewish Passover was, in fact, a joint celebration of two ancient thanksgiving celebrations.  The descendants of Abel, who were shepherds, used to lead their sheep from the winter pastures to the summer pastures after the sacrificial offering of a lamb to God.  They called this celebration the “Pass over.”   The descendants of Cain, who were farmers, held a harvest festival called the Massoth in which they offered unleavened bread to God as an act of thanksgiving.  The Passover feast of the Israelites (Exodus 12:26-37) was a harmonious combination of these two ancient feasts of thanksgiving, commanded by the Lord God and celebrated yearly by all Israelites to thank God for His miraculous liberation of their ancestors from Egyptian slavery, their exodus from Egypt, and their final arrival in the Promised Land.

Scripture lessons summarized:  In the first reading, God gives the Hebrews two instructions: prepare for the moment of liberation by a ritual meal and make a symbolic mark on your homes to exempt yourselves from the coming slaughter. In the second reading, Paul teaches that the celebration of the Lord’s Supper was an unbroken tradition from the very beginning of the Church, by which Christians reminded themselves of the death and Resurrection of Jesus.  Today’s Gospel describes how Jesus transformed the Jewish Passover into the Eucharistic celebration. After washing the feet of his apostles and commanding them to do humble service for each other, Jesus concluded the seder meal ceremony by giving his apostles his own body and blood under the appearances of bread and wine as spiritual food and drink, in addition to serving the roasted Paschal lamb.

Life Messages: 1) A challenge for humble service.  Our celebration of the Eucharist requires that we wash one another’s feet, i.e., serve one another, and revere Christ’s presence in other persons. In practical terms, that means we are to consider their needs to be as important as our own and to serve their needs, without expecting any reward. 2) A loving invitation for sacrificial sharing and self-giving love. Let us imitate the self-giving model of Jesus who shares with us his own Body and Blood and who enriches us with his real presence in the Holy Eucharist. It is by sharing our blessings – our talents, time, health and wealth – with others that we become true disciples of Christ and obey his new commandment: “Love one another as I have loved you.” 3) An invitation to become Christ-bearers and Christ-conveyers: “Go forth, the Mass is ended,” really means, “Go in peace to love and serve one another.’’ We are to carry Jesus to our homes and places of work, conveying to others around us the love, mercy, forgiveness, and the spirit of humble service of Christ whom we carry with us.

April 2 Good Friday: CHALLENGE TO CARRY OUR CROSSES: A)The cross and the crucifix are meaningful symbols, as the dove symbolizes peace and the heart symbolizes love. The crucifix and the cross are the symbols of the loving and sacrificial offering of self for others. First, it is only in the cross that we see the face of God’s love. There is no greater love than that of a person who is willing to die for another, and the cross tells this love story. Second, the cross is the symbol of the remission of our sins: The Bible says that when Jesus died he took all our sins to himself on the cross, and so he conquered sin and the devil’s power forever. Whenever we see the cross we should realize that Jesus was bruised, crushed and died for our iniquities. “But he was pierced for our offenses, crushed for our sins, upon him was the chastisement that makes us whole, by his stripes we were healed.” (Is 53:5). Third, the cross is the symbol of humble self-emptying for others. It is the symbol of the cross-bearing Christ leading us in our life’s journey of pain and suffering, carrying his heavier cross and still encouraging us, strengthening us and supporting us. Fourth, the cross is the symbol of the risen Christ who promises us a crown of glory as a reward for our patient bearing of our daily crosses.

(B) The Cross always means pain. But the pain I suffer for myself is not Christ’s cross. The true cross of Christ is the pain I suffer for others. It is the sanctifying pain involved in sharing our blessings sacrificially with others. It is the pain involved in controlling our evil tendencies in an attempt to attain a higher degree of holiness. It is the pain involved in standing with Jesus his ideas and ideals and gladly following him even if that means scorn and humiliation from the rest of the world.

(C) We have our crosses mainly from four sources. Some of our crosses like diseases, natural disasters, death are given by Mother Nature. We face some other crosses when we do our duties faithfully. Our friends and enemies supply a few of our crosses. Finally we ourselves create many of our crosses by careless living and evil addictions.

(D) On Good Friday we should ask the question: why should we carry our crosses? First, cross-bearing is a condition for Christian discipleship. Jesus said: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” Second, it is by carrying our crosses that we make reparation for our sins and for the sins of others related to us. That is why St. Paul said that he was suffering in his body what is “lacking” in Christ’s suffering. Third, it is by carrying our crosses that we become imitators of Christ in his suffering for us. St. Paul explains it thus: “I have been crucified with Christ; yet I live, no longer I, but Christ lives in me.” (Gal 2: 19-20).

Life messages: (1) We should carry our crosses with the right motives: We should carry our crosses like a loving wife who nurses her paralyzed husband or sick child, with sacrificial love and dedicated commitment.(2) We should plant the cross of Christ in our daily lives: We have to begin every day with a sign of the cross, asking the blessing and protection of the crucified Lord in our lives that day. (3) We should heal our inner wounds through the cross of Christ: An area where it is very important for us to apply the cross of Christ in our life concerns the area of inner healing. We all need healings from those wounds to our character that we sustained early in life, especially during our first seven years.

April 3 Saturday, 2021: For any morning service: A day to remember the burial of Jesus. (The early Church commemorated the death of Jesus on Good Friday, the burial of Jesus on Holy Saturday and the resurrection of Jesus on Easter Sunday)
  1. Good Friday and Holy Saturday were days of full fasting in the early Church.
  2. A day for baptism. After A.D. 313 when the Church got freedom of religious practice from Emperor Constantine, Holy Saturday was the day to receive the catechumens to the Church, after three years of preparation. It was considered as a ceremony reminding them that they become dead to their former gentile life by immersing themselves in water and that they emerge in to a new life in Jesus Christ by rising up from the water.
  3. A day for blessing baptismal water. The catechumens return the Book of Creed (catechism book) to the bishop in a morning ceremony. In the evening the bishop blesses the baptismal water.
  4. A day of lighting the Easter candle. The bishop re-ignites the fire extinguished on Holy Thursday and lights the Easter candle to represent Jesus as the “light of the world”. Imitating the Jewish custom of the ceremonial lighting of Sabbath lamps on Friday evenings, the early Christians lighted and displayed lamps on Saturday evenings to honor Jesus as the “light of the world”.
  5. A day to read I Peter 2:9 reminding the people of their worth and dignity – as “the “chosen people of God”, sanctified, appropriated by God and honored with the royal priesthood.
  6. A day of renewing the baptismal promises. The people were asked to repeat their baptismal promises by rejecting Satan and his empty promises, by accepting Jesus as the Lord and savior and revesting with the “new man” after removing the vestments of the “old man.”

Messages: 1) Message of expectation, change of heart and new life.

2) Lead a new life with the Risen Lord by dying to sinful life.

3) Live a new life recognizing the nobility of Christians as children of God,

brothers and sisters of Jesus and members of the mystical body of Jesus.

Holy Saturday Evening: Easter Vigil Mass confer Easter homily.

 

March 15-20 weekday homilies

Visit my website by clicking on https://frtonyshomilies.com/ for missed homilies

March 15-20: March 15 Monday: Jn 4:43-54: 43 After the two days he departed to Galilee. 44 For Jesus himself testified that a prophet has no honor in his own country. 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast. 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was a royal official whose son was ill. 47 When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. 48 Jesus therefore said to him, “Unless you see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went his way. . [51] As he was going down, his servants met him and told him that his son was living. [52] So he asked them the hour when he began to mend, and they said to him, “Yesterday at the seventh hour the fever left him.” [53] The father knew that was the hour when Jesus had said to him, “Your son will live”; and he himself believed, and all his household. [54] This was now the second sign that Jesus did when he had come from Judea to Galilee. USCCB video reflections http://www.usccb.org/bible/reflections/index.cfm https://catholic-daily-reflections.com/daily-reflections/ Fr. Tony (https://frtonyshomilies.com/(L/21).

The context: According to John’s Gospel, after facing rejection by his hometown, Nazareth, Jesus went to Jerusalem in Judea for the Passover feast. From Jerusalem, Jesus returned to Galilee and to his headquarters, Capernaum, where people received him as a miracle-working preacher and prophet.  Today’s Gospel describes how Jesus did a long-distance (telepathic) healing for the dying son of an official employed in the royal court of king Herod.  Jesus was preaching at Cana, twenty miles away from Capernaum.  Herod’s officer came on horseback from Capernaum to Cana urgently seeking Jesus’ presence for the healing of his dying son.  He was desperate enough to swallow his pride and make a public request to a wandering preacher for this healing.  Jesus’ critical comment on the lack of belief in the Pharisees did not discourage the official.  With expectant Faith he pleaded with Jesus, reminding him of the seriousness of the illness.  So, Jesus told him, “Go; your son will live.”  With trusting Faith in the assurance Jesus had given him, the officer rushed back toward his house. On the way there, he received the good news that his son had been healed at the very time Jesus gave his assurance.  The officer was so grateful that he and the other members of his family accepted Jesus as the promised Messiah without fearing the ridicule of fellow-officers and friends.

Life message: 1) Miraculous healings can take place in our lives, too, if we approach Jesus the healer with true humility, trusting Faith, earnest prayer and the willingness to surrender ourselves to God’s will. We have the unfailing word of Jesus to rely on, only that, nothing less. (Fr. Tony) (https://frtonyshomilies.com/L/21

March 16 Tuesday: Jn 5:1-16: 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Bethesda, which has five porticoes. 3 In these lay a multitude of invalids, blind, lame, paralyzed.5 One man was there, who had been ill for thirty-eight years. 6 When Jesus saw him and knew that he had been lying there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me.” 8 Jesus said to him, “Rise, take up your pallet, and walk.” 9 And at once the man was healed, and he took up his pallet and walked. Now that day was the Sabbath. 10 So the Jews said to the man who was cured, “It is the Sabbath, it is not lawful for you to carry your pallet.” 11 But he answered them, “The man who healed me said to me, `Take up your pallet, and walk.'” 12 They asked him, “Who is the man who said to you, `Take up your pallet, and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward, Jesus found him in the temple, and said to him, “See, you are well! Sin no more, that nothing worse befall you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews persecuted Jesus, because he did this on the Sabbath. USCCB video reflections http://www.usccb.org/bible/reflections/index.cfm https://catholic-daily-reflections.com/daily-reflections/ Fr. Tony (https://frtonyshomilies.com/(L/21)

The context: The Jews had three major feasts – the Feast of Tabernacles, the Feast of Passover and the Feast of Pentecost.  Although only adult male Jews living within a 15 mile-radius of Jerusalem were bound to participate in the Passover feast, Jesus went to Jerusalem as a practicing Jew.  Today’s Gospel passage describes how Jesus healed a paralyzed man who had been lying near the “Probatic” pool of Bethesda (also called Bethzatha), for 38 years, hoping for a healing when the water was miraculously stirred by an angel. Before granting the healing, Jesus asked the paralytic if he wanted to be healed. The man expressed his intense desire for healing and confessed his inability to crawl to the pond in time. At once, Jesus gave the healing command, “Take up your pallet, and walk,” and the man obeyed. The Pharisees sternly told the healed man that he shouldn’t be carrying his mat as that the day was the Sabbath. The man responded that his healer had told him to but was unable to identify Jesus as that healer when they asked.   Later, when Jesus caught up with former paralytic in the Temple and warned him, “See, you are well! Sin no more, that nothing worse befall you!” the former paralytic recognized that it was Jesus who had healed him and reported the fact to the Jews who had earlier questioned him about carrying his mat.

Life message: 1) We too will experience miracles in our lives when we approach God with trusting Faith in His power to do the impossible and in His mercy for His children. But we need to express our desire to Him with persevering and fervent prayers. (Fr. Tony) (https://frtonyshomilies.com/L/21

March 17 Wednesday: (St. Patrick-homily on next page) Jn 5:17-30: 17 But Jesus answered them, “My Father is working still, and I am working.” 18 This was why the Jews sought all the more to kill him, because he not only broke the Sabbath but also called God his Father, making himself equal with God. 19 Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise. 20 For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel. USCCB video reflections http://www.usccb.org/bible/reflections/index.cfm https://catholic-daily-reflections.com/daily-reflections/

Context: Today’s Gospel passage gives Jesus’ explanation vindicating himself when he has been accused by the Jews of breaking the Sabbath by healing on that day, and of being a blasphemer, by claiming, as God’s Son, equality with God and the same authority and power as God.

Jesus’ claims and justification: In general, Jesus claims that he is one with the Father in all he does as Mediator, and that there is a perfect understanding between him and his Father in the whole matter. But, at the same time, he is obedient, and so entirely devoted to his Father’s will that it is impossible for him to act separately from his Father in anything. Thus, Jesus claims that his identity with the Father is made visible in his complete obedience: Jesus always does what his Father wants him to do.  Then Jesus proves his equality with the Father by doing some works that are the exclusively works of God Who is his Father.  For example, it is God’s prerogative to raise the dead, and give life, and Jesus exercises these prerogatives. Jesus has received Divine power from the Father to exercise his judgment and authority over life and death. That is why Jesus’ words bring healing and life to those who believe in the One Who sent him, and condemnation to those who do not. At the last judgment, all who have heard Jesus’ voice and obeyed his word will be raised to eternal life.

Life message: True Christian life is the surrender of our lives to God with the same love and obedience which Jesus demonstrated for his Father. (https://frtonyshomilies.com/) L/21

March 17: (St. Patrick’s Day): Jn 8: 51-59: 

March 17: (St. Patrick’s Day): Jn 8: 51-59:  Known as the “Apostle of Ireland”, he is the primary patron saint of Ireland, the other patron saints being Brigit of Kildare and Columba. Since there were no official canonization process in the Church, in the early centuries, St. Parick, like the early martyrs of the Church, was never canonized. But he  is venerated as a Saint in the Catholic Church and in the Eastern Orthodox Church, where he is regarded as equal-to-the-apostles and Enlightener of Ireland. He is also regarded as a Saint within the framework of their respective doctrine by the Anglican Communion and the Lutheran Churches. St. Patrick’s Day  is celebrated inside and outside Ireland as a religious and cultural holiday. In the dioceses of Ireland, it is both a solemnity and a holy day of obligation. Besides numerous legends, St. Patrick  is known only from two short works, the Confessio, a spiritual autobiography, and his Letter to Coroticus, a denunciation of British mistreatment of Irish Christians. The stories of driving out all the snakes of Ireland into the sea, using  the shamrock leaf  to explain the concept of the Holy Trinity and raising  33 people from the dead are legends.

St. Patrick was born to Roman parents in Banwen in Wales. So, he called himself both a Roman and a Briton. He was the son of a Deacon named Calpornius and his wife, Conchessa. Patrick was taken captive by the Irish marauders (pirates) at about the age of 16. While in captivity for six years, he learned Irish (Gaelic), which would be essential for his later mission in Ireland. Since his master was a high priest of the Druids, Patrick had access to information about this religion from him, which might have proved very useful to him in his later mission, converting the Irish to Christianity. While Patrick was working as a shepherd boy in Ireland, he underwent a conversion experience and became a young man of deep prayer. After working for six years as a shephrrd boy in County Mayo, he managed to escape to his native England (walking 200 miles to the seaport) and then based on a vision received to convert Ireland for Christ, he went to France for 15 years of training as a missionary priest. A few years after his ordination, Fr. Patrick was consecrated bishop at the age of 43, and the ecclesiastical authorities sent him to Ireland, at his request, probably in AD 432.

Before Patrick came to Ireland, there was a strong belief there in all kinds of gods, including the sun. Patrick tapped into these pagan beliefs and taught the people the true Faith about the true God. He understood the Irish clan system. Hence, he knew that if the chieftains of the various clans became Christian, the rest of the clans would also. Patrick used every means possible including cultural assimilation, to spread the word of God. The shamrock was the sacred plant of the Druids, and a legend says Patrick used it to teach the people about the Trinity. He also used the image of their Sun- god in his Celtic cross.  He worked night and day to bring the faith all over Ireland. He was a charismatic person who preached with authority and acted with miracles. We have two of Patrick’s writings, his Confessions in which we see his humility and his Letter to Coroticus in which we see the courage of his Christian convictions. In 432 A.D., Patrick built a church on the site of the present-day St. Patrick’s Memorial Church in Saul — the first ever Christian church in all of Ireland. It’s considered the cradle of Irish Christianity.

Contrary to popular belief, it was not St. Patrick who brought the Christian Faith for the first time to Ireland. It was there already before him in the south and east of Ireland, probably due to traders and contacts with the continent. But it was St. Patrick who revitalized the Faith of the local minority of Christians and converted the whole country to the Christian Faith. First, he went to the west and north, where the Faith had never been preached. He managed to obtain the protection of local kings and made numerous converts. He ordained many priests, divided the country into dioceses, held Church councils and founded several monasteries. All this groundwork done by St. Patrick later enabled the Church in Ireland to send out missionaries whose efforts were greatly responsible for Christianizing Europe. Patrick died on March 17th, 461(?) and was buried in Ulster in County Down. As we celebrate the feast of this great missionary saint, let us ask ourselves whether we are grateful to God for the gift of Faith, which has been passed down to us. Do we, like Patrick, use every means to pass on this Faith and spread it? St. Patrick’s life of solid spirituality and dependence on God should serve as a model for us to get our priorities correct.  (https://frtonyshomilies.com/) L/21

Patrick’s poem of faith and trust in God, in his “The Breastplate”:“Christ be within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort and restore me, Christ beneath me, Christ above me, Christ inquired, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.”

March 18 Thursday (St Cyril of Jerusalem, Bishop, Doctor of the Church): https://www.franciscanmedia.org/saint-of-the-day/saint-cyril-of-jerusalem Jn 5:31-47: If I testify on my own behalf, my testimony cannot be verified. But there is another who bears witness to me, and I know that the testimony which he bears to me is true. 33 You sent emissaries to John, and he has borne witness to the truth. 34 Not that the testimony which I receive is from man; but I say this that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me. 37 And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen; 38 and you do not have his word abiding in you, for you do not believe him whom he has sent. 39 You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from men. 42 But I know that you have not the love of God within you. 43 … ..47 USCCB video reflections http://www.usccb.org/bible/reflections/index.cfm https://catholic-daily-reflections.com/daily-reflections/ Fr. Tony (https://frtonyshomilies.com/(L/21)

The context: In today’s Gospel passage, Jesus defends His Messianic claims.  The Jews demanded proofs for Jesus’ Messianic claims, quoting Dt 19:15 which requires two or three witnesses to substantiate a person’s claims.  Here, Jesus presents four witnesses who approved His Messianic and Divine claims: John the Baptist, his own miracles, his Heavenly Father, and the Sacred Scriptures of the Old Testament.  

1) John the Baptist, whom many Jews considered a prophet, bore witness to Jesus as the “Lamb of God” and the Holy One whose paths he had come to prepare.  2)  The miracles Jesus worked could only have been done by the power of God his Father.  3) God the Father attested to the Divinity of Jesus at Jesus’ Baptism (cfr. Jn 1:31-34); at the Transfiguration (cfr. Matthew 17:1-8), and later, in the presence of the whole crowd (cfr. John 12:28-30).  4) The books of the Old Testament, namely the Law and the Prophets, bear testimony to Jesus’ Divine and Messianic claims. It was the Spirit of God Who prompted the prophets of the Old Testament to write their Messianic prophecies.  Then Jesus identifies four obstacles which prevented the Jews from recognizing him as the Messiah and Son of God: 1) their lack of love of God, 2) their striving after human glory, and 3) their prejudiced interpretation of Sacred texts and 4) their lack of Faith in Moses and the prophets.

Life message: When we have doubts about Faith and the Church’s teachings we need to 1) read the Bible with trusting Faith; 2) pray for an increase of Faith; 3) learn the teachings of the Church, starting with the Catechism of the Catholic Church and the official documents of the Church; 4) accept the mysteries of our Faith, relying on the Divine Authority and veracity of Jesus; and 5) examine how strong our own Christian testimony is.  Does our life reflect the light of Christ so much that it brings light to the darkness in others? (Fr. Tony) (https://frtonyshomilies.com/L/21

March 19 Friday (St. Joseph, Chaste Spouse of the Blessed Virgin Mary)

Pope Francis has proclaimed 2021 as “The Year of Saint Joseph”: December 8, 2020-December 8, 2021. https://www.franciscanmedia.org/saint-of-the-day/saint-joseph-husband-of-mary Sm 7:4-5, 12-14, 16; Rom 4:13-14, 18-22; Mt 1: 16, 18-21, 24; Lk 2:41-51): Video: https://youtu.be/E8FAcs6lh_A

ST. JOSEPH IN THE HOLY BIBLE: We have the description of St. Joseph only in the Gospels of Mathew and Luke. They present him as Joseph, the just man, the dreamer, and the silent saint who was the custodian and protector of Jesus and Mary, always doing the will of God.

(A) Joseph, the just man: (Matthew. 1:19). In the Biblical sense, a just man is one who faithfully does his duties to God, to lawful authorities and to his fellow human beings.

(1)-Joseph did his duties to God faithfully by obeying His laws revealed through Moses, through his king and through his foster son Jesus.

  1. He obeyed the Mosaic laws: i) by circumcising and naming Jesus on the 8th day, ii) by presenting Mary with her child in the Temple for the purification ceremony, iii) by making Jesus “son of the Law,” bringing him to the Temple of Jerusalem for the feast of Passover at the age of twelve.
  2. He obeyed his King’s law by taking his pregnant wife Mary to Bethlehem for the census ordered by the Emperor.
  3. He obeyed Jesus by respecting his desires and opinion. (Lk.2: 49)

(2)-Joseph did his duties to others faithfully:

  1. to his wife by giving her loving protection in spite of his previous suspicion about her miraculous pregnancy. He could have divorced her. Pope St. John Paul II: St. Joseph protects Mary “discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand.”
  2. to Jesus by training him in his trade, in the Law of Moses and in good conduct (Lk. 2:52).

c) to his neighbors by being an ideal carpenter and good neighbor.

(B)- Joseph, the dreamer (like Joseph in the O.T.) receiving answers to his fervent prayers as dreams. Joseph raised his heart and mind to God in all his needs and dangerous situations in life, besides praising and thanking Him.

Dreaming in the Old Testament was one way God used to communicate His will to men. Joseph received instructions from God through four dreams: i)Do not be afraid to take Mary to be your wife” (Mt.1:20); ii)Get up, take the Child and his mother and escape to Egypt, and stay there until I tell you to leave” (Mt. 2:13); iii)Get up, take the Child and his mother, and go back to the land of Israel” (Mt.5:20); iv) as a confirmation of Joseph’s prudent thought of taking Mary and Jesus out of Jerusalem (where a worse ruler might endanger them), and back to Nazareth, a small, out of the way village in the country.

(C) As a silent saint, Joseph always did the will of God and protected and provided for Jesus and Mary. Hence, he continues to protect the mystical body of Christ, the Church.

How did Joseph provide this protection and provision? By his unfailing presence and committed fidelity. He did it silently, justly and doing the will of God. He is a silent saint in our noisy world, giving himself to others. He continues to protect those who protect and take care of elderly parents, the aged and the sick in nursing homes. He courageously did his protective role starting with his receiving his wife into his home at the angel’s command in a dream and continuing through the flight to Egypt with Mary and the Child and their sojourn there, all the way to Nazareth and their life there, where, at some point, he died peacefully in their presence.

Life Messages: 1) We need to lead saintly lives by becoming faithful in little things, as St. Joseph was. “Bloom where you are planted” was the favorite advice of St. Francis de Sales. Let us love our profession and do good to others. 2) We need to consult God daily in prayer to know His will and to do it. 3) We need to be just, as St. Joseph was, by “giving everyone his or her due.” 4) We need to raise our families in the spirit of the Holy Family and to be responsible, God-fearing, ideal parents like Joseph and Mary. 5) Let us become protectors like St. Joseph, by keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down!  We must not be afraid of goodness or even tenderness!” (Pope St. John Paul II). (https://frtonyshomilies.com/) USCCB video reflections http://www.usccb.org/bible/reflections/index.cfm https://catholic-daily-reflections.com/daily-reflections/ Fr. Tony (https://frtonyshomilies.com/(L/21)

March 20 Saturday: Jn 7:40-53: 40 When they heard these words, some of the people said, “This is really the prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. 45 The officers then went back to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No man ever spoke like this man!” 47 The Pharisees answered them, “Are you led astray, you also? 48 Have any of the authorities or of the Pharisees believed in him? 49 But this crowd, who do not know the law, are accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee.” 53 They went each to his own house. USCCB video reflections http://www.usccb.org/bible/reflections/index.cfm https://catholic-daily-reflections.com/daily-reflections/ Fr. Tony (https://frtonyshomilies.com/(L/21)

The context: Today’s Gospel describes the reaction of the people, the Pharisees, the Temple police, and Nicodemus, the Sanhedrin member, to Jesus’ pubic claim to be the promised Messiah and the “Son of Man” prophesied by Daniel.

The common people say that Jesus probably is the expected Messiah because of His authoritative teaching and authentic miracles. But the Pharisees, the Scribes and the Jewish priests can only see Jesus as a Galilean from Nazareth, and they argue from Scripture that the real Messiah must be born in David’s family in Bethlehem.  The Temple police, whom they have sent to arrest Jesus, report that they have not arrested Jesus because, “nobody ever spoke like Him.”  They are impressed by Jesus’ wisdom and authoritative teaching. Nicodemus, a prominent member of the supreme council of the Jews defends Jesus, demanding that the Sanhedrin give Jesus a fair trial before they have Him punished for blasphemy on unfounded claims.

Life messages: 1) We believe in Jesus’ teachings, based on His authority as God. We believe in the Sacred Scriptures based on the teaching authority Jesus gave to Peter and his successors.  Since Jesus and His Apostles believed in the Old Testament Books as the inspired word of God, and since the Church teaches the same thing, we, too, believe them to be the real word of God, and we follow the instructions given in the Bible. Hence, we need to follow the Bible as the guide of our Christian life and accept the traditional interpretation given to the word of God by the teaching authority in the Church.

2) Today we Christians are also “a sign of contradiction,” as Simeon described Jesus, because we are different and challenging when we stand for Christ and choose His teachings while others reject them.  We need to have, and act on, the courage of our Christian convictions.  (Fr. Tony) (https://frtonyshomilies.com/L/21

 

March 8-13 – weekday homilies

Visit my website by clicking on http://frtonyshomilies.com/ for missed homilies

March 8-13: March 8 Monday (St. John of God, Religious): Lk 4: 24-30: [23 And he said to them, “Doubtless you will quote to me this proverb, `Physician, heal yourself; what we have heard you did at Capernaum, do here also in your own country.'”] 24 And he said, “Truly, I say to you, no prophet is acceptable in his own country. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 ……30…USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel presents Jesus reacting with prophetic courage to the skepticism and criticism with which the people of Nazareth, his hometown, responded to his “Inaugural Address” in their synagogue that Sabbath.

Jesus’ reaction to his people’s skepticism: Jesus reacted to the negative attitude of the Nazarenes with the comment, “No prophet is accepted in his native place.”  Next, he referred to the Biblical stories of how God had blessed two Gentiles, while rejecting the many Jews in similar situations, precisely because those Gentiles had been more open to the prophets than the Jewish people were.  First, Jesus told them of the Gentile widow of Zarephath, in Lebanon (1 Kgs 17:7-24).  The Prophet Elijah stayed with her and her son during the three-and-a-half-year drought, fed them miraculously and revived her son from death.  Then Jesus described how Naaman, the pagan military general of Syria, was healed of leprosy by Elisha the prophet (2 Kgs 5:1-19). Jesus’ words implied that, like the people of his hometown, the Israelites of those former days had been unable to receive miracles because of their disbelief.  Jesus’ reference to the unbelief of the Jews and to the stronger Faith of the Gentiles infuriated his listeners at Nazareth.  They rushed to seize Jesus and throw him over the edge of the cliff on which their town was built.  But Jesus escaped because “His hour had not yet come.

Life messages: 1) We need to face rejection with prophetic courage and optimism when we experience the pain of rejection, betrayal, abandonment, violated trust, neglect, or abuse from our friends, families, or childhood companions.

2) Let us not, as the people in Jesus’ hometown did, reject God in our lives.  Are we unwilling to be helped by God, or by others?   Does our pride prevent us from recognizing God’s direction, help, and support in our lives, coming to us through His words in the Bible, through the teachings of the Church and through the advice and example of others?  3) We must have the prophetic courage of our convictions.  The passage challenges us to have the courage of our Christian convictions in our day-to-day lives in our communities, when we face hatred and rejection because of our Christian Faith. (Fr. Tony) (https://frtonyshomilies.com/L/21

March 9 Tuesday(St. Frances of Rome, Religious): Matthew 18:21-35: 21 Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy times seven.23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.’ 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 …35 USCCB reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The lessons taught by the parable: (1) We must forgive so that we may be forgiven. Jesus explains this truth after teaching the prayer, “Our Father.” He warns us, “For if you forgive men their trespasses, your Heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Mt 6:14-15). As James states it later, “For judgment is without mercy to the one who has shown no mercy” (Jas 2:13). Clearly, Divine and human forgiveness work together.

(2) We represent the greater debtor in the parable; that is, we owe God the ten thousand talents of the parable. We commit sins every day and, hence, we need God’s forgiveness every day. The sum total of all the offenses which our brothers and sisters commit against us is equivalent to the small debt of the second debtor in the parable, namely 100 denarii. Yet, shockingly and sadly, we are merciless towards our fellow human beings. The moral of Jesus’ story is that, as members of a community, we must treat one another as God has treated each of us. Here is a Divine call to throw away the calculator when it comes to forgiveness.  We must choose the more honorable path and forgive one another “from the heart.” We have been forgiven a debt beyond all human paying – the sin of man which God forgave through the willing, sacrificial death of His own Son. Since that is so, we must forgive others as God has forgiven us. Otherwise, we cannot hope to receive any mercy ourselves.

Life messages: 1) We need to forgive: Having experienced forgiveness at the hands of God and God’s people, we are then called to make it possible for others to experience the same forgiveness. Let us forgive the person who has wronged us before hatred eats away at our ability to forgive. 2) Forgiveness will not be easy, but God is there to help us. We can call on God’s help by offering that individual to God, not by sitting in judgment, but simply by saying, “Help so-and-so and mend our relationship.” We may never forget the hurt we have experienced, but we can choose to forgive. 3) We need to remind ourselves that with God’s grace we have already forgiven the one that hurt us. As life goes on we may remember the incident or occasion that was hurtful. Then let us offer the offender to God’s mercy and pray for God’s blessings on him or her. (Fr. Tony) (https://frtonyshomilies.com/L/20

March 10 Wednesday:  17 “Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. 19 Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven. USCCB reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage, taken from Jesus’ Sermon on the Mount, presents Jesus as giving the highest compliments to the Mosaic Law. These words of Jesus that Matthew reports touched the communities of converted Jews, helping them to overcome the criticism of the brothers of their own race who accused them saying, “You are unfaithful to the Law of Moses.” Ironically, Jesus himself would be falsely condemned and crucified as a Lawbreaker. Jesus says that the Old Testament, as the word of God, has Divine authority and deserves total respect. The Mosaic Law was ultimately intended to help people honor God by practicing love. Its moral precepts are to be respected because they are, for the most part, specific, Divine-positive promulgations of the natural law. But Christians are not obliged to observe the legal and liturgical precepts of Old Testament because they were laid down by God for a specific stage in Salvation History.

Jesus’ teaching: In Jesus’ time, the Law was understood differently by different groups of the Jews to be 1) The Ten Commandments, 2) The Pentateuch, 3) The Law and the Prophets, or 4) The oral (Scribal) and the written Law. Jesus, and later Paul, considered the oral Law as a heavy burden on the people and criticized it, while honoring the Mosaic Law and the teachings of the prophets. At the time of Jesus, the Jews believed that the Torah (Law given to Moses), was the eternal, unchangeable, Self-Revelation of God. In today’s Gospel, Jesus says that he did not come to destroy the Torah but to bring it to perfection by bringing out its inner meaning because He IS the ultimate self-Revelation of God, the Lawgiver. That is why the Council of Trent declared that Jesus was given to us, “not only as a Redeemer, in whom we are to trust, but also as a Lawgiver whom we are to obey” (“De Iustificatione,” can. 21).  Jesus honored the two basic principles on which the Ten Commandments were based, namely the principle of reverence and the principle of respect. In the first four commandments, we are asked to reverence God, reverence His holy Name, reverence His holy day and reverence our father and mother. The next set of commandments instructs us to respect life, the marriage bond, one’s personal integrity and others’ good name, the legal system, another’s property and spouse, and one’s own spouse. Jesus declares that he has come to fulfill all Divine laws based on these principles. By “fulfilling the law,” Jesus means fulfilling the purpose for which the Law was given: that is, justice, or “righteousness,” as the Scriptures call it – a word that includes a just relationship with God).

Life messages: 1) In obeying God’s laws and Church laws, let us remember these basic principles of respect and reverence. 2) Our obedience to the laws needs to be prompted by love of God and gratitude to God for His blessings. Fr. Tony (https://frtonyshomilies.com/L/21

March 11 Thursday: Lk 11: 14-23: When the evil spirit has gone out, the dumb man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons”; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters. USCCB reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: Today’s Gospel passage gives the crushing reply of Jesus to the Scribes’ slanderous explanation of Jesus’ miracle, namely, that Jesus expelled devils by using the assistance of the leader of devils, Beelzebul.

Jesus refutes the false allegation raised by the Scribes against him with four  counterarguments. 1) A house divided against itself will perish, and a country engaged in civil war will be ruined. Hence, Satan will not fight against Satan by helping Jesus to expel his coworkers. 2) If Jesus is collaborating with Satan to exorcise minor demons, one must admit that the Jewish exorcists are doing the same. 3) Jesus claims that he is using the power of his Heavenly Father to evict devils, just as a strong man guards his house and possessions from the thief. 4) Finally, Jesus gives a crushing blow to his accusers as described in Mark’s Gospel (Mark 3:22-30), warning them that by telling blatant lies they are blaspheming against the Holy Spirit; their sins are unforgivable because they will not repent and ask for forgiveness.

 Life messages: 1) We can be influenced by the evil spirit if we listen to him and follow him. Hence, we have to keep our souls daily cleansed and filled with the Spirit of God, leaving no space for the evil spirit to enter our souls.

2) If we disregard and disobey God’s word, we open the door to the power of sin and to Satan’s deception and control. (https://frtonyshomilies.com/) L/21

March 12 Friday: Mk 12:28-34: Another, and seeing that he answered them well, asked him, “Which commandment is the first of all?”  29 Jesus answered, “The first is, `Hear, O Israel: The Lord our God, the Lord is one; 30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, `You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he; 33 34 USCCB reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: A scribe who believed in both the written Law and the oral tradition was pleased to see how Jesus had defeated the Sadducee who had tried to humiliate him with the hypothetical case of a woman who had married and been widowed by seven husbands in succession.  Out of admiration, the scribe challenged Jesus to summarize the most important of the Mosaic Laws in one sentence.  In the Judaism of Jesus’ day, there was a double tendency: to expand the Mosaic Law into hundreds of rules and regulations and to condense the 613 precepts of the Torah into a single sentence or few sentences.

Jesus’ novel contribution: Jesus gave a straightforward answer, quoting directly from the Law itself and startling all with his profound simplicity and mastery of the Law of God and its purpose.  He combined the first sentence of the Jewish Shema prayer from Deuteronomy 6:5: … Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength” with its complementary law from Leviticus 19:18: “You shall love your neighbor as yourself.” Thus, Jesus proclaims that true religion is to love God both directly and as living in our neighbor.  Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image. For, to honor God’s image is to honor both Him Who made it and Him Whom it resembles. Besides, our neighbors, too, are the children of God our Father, redeemed by the Blood of Jesus.  Love for our neighbor is a matter, not of feelings, but of deeds by which we share with others the unmerited love that God lavishes on us.  This is the agape love for neighbor that God commands in His Law. Jesus then uses the parable of the Good Samaritan, as reported in Luke’s Gospel, to show them what God means by “neighbor.”

Life Messages: 1) We need to love God whole-heartedly: Loving God with all our heart, soul, mind, and strength, means that we should place God’s will ahead of our own, seek the Lord’s will in all things, and make it paramount in our lives. It also means that we must find time to adore Him, to present our needs before Him, and to ask His pardon and forgiveness for our sins. 2) God’s will is that we should love everyone, seeing Him in our neighbor.  This means we have to help, support, encourage, forgive, and pray for everyone without regard to color, race, gender, age wealth, social status, intelligence, education or charm. (Fr. Tony) (https://frtonyshomilies.com/L/21

March 13 Saturday: Lk 18: 9-14: 9 He also told this parable to some who trusted in themselves that they were righteous and despised others: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, `God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even  like this tax collector. 12 I fast twice a week, I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, `God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who  humbles himself will be exalted.” USCCB reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/

The context: The main theme of today’s Gospel is that true humility must be the hallmark of our prayers.  However, the central focus of today’s parable is not prayer, but rather pride, humility, and the role of grace in our salvation.  The parable was mainly intended to convict the Pharisees who proudly claimed they obeyed all the rules and regulations of the Jewish law, while they actually ignored the Mosaic precepts of mercy and compassion.  Through this parable of Jesus, Luke was reminding his Gentile listeners that God values the prayer of any humble and contrite heart.

In the parable, Jesus tells us about two men who went to pray, a Pharisee and a tax-collector.  The Pharisee stood in the very front of the Temple, distancing himself from his inferiors, and explained to God his meticulous observance of the Mosaic Law, at the same time despising the publican.  But the tax-collector, standing far off, would not even lift up his eyes to Heaven but beat his breast, saying, “God, be merciful to me a sinner!”  Jesus declared that only the humble tax-collector went home justified.

 Life messages: 1) We need to evict the Pharisee and revive the publican in each one of us.  There is a big dose of the Pharisee’s pride in us and a small dose of the tax-collector’s humility.  Hence, we have to make a pilgrimage from pride to humility, realizing the truth that if we are not sensitive to other people, we are not sensitive to God.

2) Let us have the correct approach in our prayer life.  For most of us, prayer means asking God for something when we are in need.  We conveniently forget the more important aspects of prayer: adoration, praise, contrition and thanksgiving.  If we have forgotten God through our years of prosperity, how can we expect him to take notice of us when something goes wrong?  Yet, even there His mercy welcomes us.  Our day’s work and our day’s recreation, if offered for the honor and glory of God, are prayers pleasing in His sight. (Fr. Tony) (https://frtonyshomilies.com/L/21

 

 

March 1-6 weekday homilies

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March 1-6: March 1 Monday: Lk 6: 36-38: 36 Be merciful, even as your Father is merciful.37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm ; https://catholic-daily-reflections.com/daily-reflections/

The context: In today’s passage, taken from the Sermon on the Mount, Jesus instructs his followers to be merciful, non-judgmental, forgiving, and generous. He condemns our careless, malicious, and rash judgments about another person’s behavior, feelings, motives, or actions. St. Augustine explains it thus: “What do you want from the Lord?  Mercy? Give it, and it shall be given to you.  What do you want from the Lord?  Forgiveness? “Forgive, and you will be forgiven.”

Reasons why we should not judge others:  1) No one except God is good enough to judge others because only God sees the whole truth, and only He can read the human heart; hence, only He has the right and authority to judge us.

2) We are often prejudiced in our judgment of others, and total fairness cannot be expected from us.

3) We do not see all the facts, the circumstances, and the power of the temptation which have led a person to do something evil.

4) We have no right to judge others because we have the same fault as, and often to a more serious degree than, the one we are judging (remember Jesus’ funny example of a man with a wooden beam in his eye trying to remove the dust particle from another’s eye?) St. Philip Neri commented, watching the misbehavior of a drunkard: “There goes Philip but for the grace of God.”

Life message: 1) We should leave all judgment to God and practice mercy and forgiveness, remembering the advice of saints: “When you point one finger of accusation at another, three of your fingers point at you.” Let us pay attention to the Jewish rabbi’s advice: “He who judges others favorably will be judged favorably by God. Fr. Tony (https://frtonyshomilies.com/) L/21

March 2 Tuesday: Mt 23:1-12: 1Jesus spoke to the crowds and to his disciples, 2saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. 3Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. 4They tie up heavy burdens hard to carry, and lay them on people’s shoulders, but they will not lift a finger to move them. 5All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. 6They love places of honor at banquets, seats of honor in synagogues, 7greetings in marketplaces, and the salutation ‘Rabbi.’ 8As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. 9Call no one on earth your father; you have but one Father in heaven. 10Do not be called ‘Master’; you have but one master, the Christ. 11The greatest among you must be your servant. 12Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm ; https://catholic-daily-reflections.com/daily-reflections/

The context: For Jesus, it was the third day of the very first “Holy Week” in Jerusalem, a day of controversy and personal attacks.  Jesus was under fire and lashed out at the religious leaders of Israel for rejecting Him as the Messiah, and he pronounced eight woes against the religious leaders, calling them hypocrites and publicly chastening them because they were more concerned about self-promotion than serving others. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm

Three sins of the Scribes and Pharisees:  Jesus raises three objections to the Pharisees: (1) “They do not practice what they teach” (v 3). They lack integrity of life and fail to practice what they preach, namely, justice, mercy and charity.  (2) They overburden the ordinary people (v 4). The scribes and the Pharisees, in their excessive zeal for God’s laws, split the 613 laws of the Torah into thousands of rules and regulations affecting every movement of the people, thus making God’s laws a heavy burden. (3) “They do all their deeds to be seen by others” (v. 5). Jesus accuses the scribes and Pharisees of seeking the glory that rightly belongs to God.  They express their love of honor in several ways, thereby converting Judaism into a religion of ostentation: (a) “They make their phylacteries broad and their fringes long” (v. 5).  b) They “love to have the place of honor at banquets and the best seats in the synagogues” (v 6).  (c) They “love to be greeted with respect in the marketplaces and to have people call them rabbi” (v 7)

.Life messages: 1) We need servant-leaders in a serving community:  The Church is a servant-community in which those who hunger, and thirst are to be satisfied; the ignorant are to be taught; the homeless are to receive shelter; the sick are to be cared for; the distressed are to be consoled; and the oppressed are to be set free.  Hence, leaders should have a spirit of humble service in thought, word and deed.  2) We need to live the Faith we profess. Our Faith tells us that we are all brothers and sisters, children of the same Heavenly Father.    Hence, we should always pray for each other. Instead of judging the poor, we should be serving them both directly and through our efforts on behalf of economic justice.  Instead of criticizing those of other races, we should be serving them both directly and through our efforts on behalf of racial justice. Instead of ignoring the homeless, we should be serving them through efforts to supply them with adequate housing. 3) We need to accept the responsibilities which go with our titles. Titles and polite forms exist to remind each of us of our specific responsibilities in society.  Hence, let us use everything we are and have in a way that brings glory to God, by serving His children. Fr. Tony(https://frtonyshomilies.com/) L/21

March 3 Wednesday (St. Katharine Drexel): https://www.franciscanmedia.org/saint-of-the-day/saint-katharine-drexel

Mt 20:17-28: 20 Then the mother of the sons of Zebedee came up to him, with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom.” 22 But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them.26 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm ; https://catholic-daily-reflections.com/daily-reflections/

The context: We celebrate the feast of St. James the apostle on July 25th. James was the son of Zebedee the fisherman and Salome, Mary’s sister (Mt 27:56). John the apostle was his brother. The two, with Simon Peter, made up Jesus’ inner circle of disciples who were given the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and Jesus’ agony in Gethsemane. Jesus called James and John “sons of thunder,” probably because of their volatile character and high ambitions. Later, James was known as James the Greater to distinguish him from James the Less who wrote the epistles and led the Jerusalem Church community. James the Greater was probably the first apostle martyred by Herod in an attempt to please the Jews (Acts 12:1-3).

The Gospel episode: The incident in today’s Gospel describes how ambitious, far-sighted and power-crazy James and his brother John were in their youth. They sought the help of their mother to recommend them to Jesus in their desire to be chosen as the two cabinet ministers closest to Jesus when he established his Messianic kingdom after ousting the Romans. But they picked the most inappropriate moment to make this request because Jesus had just predicted his passion and death for a third time.

Jesus’ response: Jesus told them that it was the spirit of service which would make his disciples great because he himself had come, ”not to be served but to serve, and to give his life as a ransom for many.”

Life message: 1: The leaders in Jesus’ Church must be the servants of all as Mary was (“Behold the handmaid of the Lord”). That is why the Pope is called “the servant of the servants of God.” The priesthood of the ordained priests is called the ministerial priesthood because the duty of ordained priests is to give spiritual services to the people of God who share the royal priesthood of Christ by their Baptism (Rv 1:6; cf. 1 Pt 2:5,9Church leaders must be ready to serve others sacrificially with agape love in all humility. In other words, leaders among Christians must be humble, loving, selfless and “the servants of all.” Fr. Tony(https://frtonyshomilies.com/) L/21

March 4 Thursday (St. Casimir) https://www.franciscanmedia.org/saint-of-the-day/saint-casimir : Luke 16:19-31 “There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day.  20 And at his gate lay a poor man named Lazarus, full of sores, 21 who desired to be fed with what fell from the rich man’s table; moreover, the dogs came and licked his sores. 22 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm ; https://catholic-daily-reflections.com/daily-reflections/

The context: The main theme of today’s Gospel is the warning that the selfish and extravagant use of God’s blessings, including personal wealth, without sharing them with the poor and the needy, is a serious sin deserving eternal punishment.  The rich man’s punishment was not for having riches, but for neglecting the Scriptures and what they taught.

Objectives: Jesus told this parable to condemn the Pharisees for their avarice (love of and greed for money), and for their lack of mercy and compassion for the poor.  He also used the parable to correct the Jewish misconception that material prosperity in this life is God’s reward for moral uprightness, while poverty and illness are God’s punishments for sin.  The parable further reminds us that we will be judged (private judgment) and rewarded or punished immediately after our death. The parable finally offers an invitation to each one of us to be conscious of the sufferings of those around us and to share our blessings generously with the needy.

One-act play: The parable is presented as a one-act play with two scenes.  The opening scene presents the luxurious life of the rich man in costly dress enjoying five-course meals every day, in contrast to the miserable life of the poor, sick beggar living on the street by the rich man’s front door, competing with stray dogs for the crumbs discarded from the rich man’s dining table.  As the curtain goes up on the second scene, the situation is reversed.  The beggar, Lazarus, is enjoying Heavenly bliss as a reward for his fidelity to God in his poverty and suffering, while the rich man has been thrown down into the excruciating suffering of Hell as punishment for not doing his duty of showing mercy to the poor by sharing with the beggar at his door the mercies and blessings God had given him.

Life messages: 1) We are all rich enough to share our blessings with others.  God has blessed each one of us with wealth or health or special talents or social power or political influence or a combination of many other blessings. The parable invites us to share what we have been given with others in various ways instead of using everything exclusively for selfish gains. 2) We need to remember that sharing is the criterion of Last Judgment: Matthew (25:31ff), tells us that all six questions Jesus will ask each of us when he comes in glory as our judge are based on how we have shared our blessings from him (food, drink, home, mercy and compassion), with others. Fr. Tony (https://frtonyshomilies.com/) L/21

March 5 Friday: Mt 21: 33-43, 45-46: 33 Matthew 21:33-46 : 33 “Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, `They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.’ 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in  their seasons.” 42 Jesus said to them, “Have you never read in the scriptures: USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm ; https://catholic-daily-reflections.com/daily-reflections/

The context: Told by Jesus during Passover week, the parable of the wicked tenants is actually an allegorical “parable of judgment,” accusing the Pharisees of not producing the fruits of repentance and renewal of life which God expected from them as leaders of His Chosen people. “I expected my vineyard to yield good grapes. Why did it yield sour ones instead?” The parable also explains the necessity of our bearing fruit in the Christian life and the punishment for sterility and wickedness. The meaning of the parable: As an allegory, this parable has different meanings. Like the Jews, the second- and third-generation Christians also understood God as the landlord. The servants sent by the land-owner represented the prophets of the Old Testament. They were to see that God’s chosen people produced fruits of justice, love and righteousness. But the people refused to listen to the prophets and produced the bitter grapes of injustice, immorality and idolatry.  Further, they persecuted and killed the prophets. As a final attempt, the landowner sent his son, (Jesus) to collect the rent (fruits of righteousness) from the wicked tenants (the Jews). But they crucified him and continued to lead lives of disloyalty and disobedience. Hence, God’s vineyard was taken away from His Chosen People and was given to a people (Gentile Christians) who were expected to produce the fruit of righteousness. The parable warns us that if we refuse to reform our lives and become productive, we also could be replaced as the old Israel was replaced by us, the “new” Israel.

Life messages: 1) We need to be good fruit-producers in the vineyard of the Church.  Jesus has given the Church everything necessary to make Christians fruit-bearing. Having already received the Gift of Life in Baptism, we find we also have the following: a) the Bible to know the will of God; b) the priesthood to lead the people in God’s ways; c) the Sacrament of Reconciliation for the remission of sins; d) the Holy Eucharist as our spiritual food; e) the Sacrament of Confirmation for a dynamic life of Faith; f) the Sacrament of Matrimony for the sharing of love in families, the fundamental unit of the Church, and g) the Sacrament of Holy Orders by which the priesthood of Jesus is continued on earth and will be continued until the end of the world We are expected make use of these gifts and to produce fruits for God. 2) We need to be good fruit-producers in the vineyard of our family. By our mutual sharing of blessings, by our sacrificing of our time and talents for the welfare of all the members, by our humbly and lovingly serving others in the family, by our recognizing and encouraging each other, and by our honoring and gracefully obeying our parents, we become producers of “good fruit” or good vine-branches in our families. Fr. Tony (https://frtonyshomilies.com/) L/21

March 6 Saturday: Lk 15:1-3.11-32:  Tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, mut­tering: «This man welcomes sinners and eats with them». So Jesus told them this parable: «There was a man with two sons. The younger said to his father: ‘Give me my share of the estate’. So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land where he squandered his wealth in loose living. Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place and was sent to work on a pig farm. So famished was he that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything. Finally coming to his senses, he said: ‘How many of my father’s hired men have food to spare, and here I am starving to death! I will get up and go back to my father and say to him: Father, I have sinned against God and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants’. With that thought in mind he set off for his father’s house. »He was still a long way off when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said: ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son…’. But the father turned to his servants: ‘Quick! Bring out the finest robe and put it on him. Put a ring on his finger and sandals on his feet. Take the fattened calf and kill it. We shall celebrate and have a feast, for this son of mine was dead and has come back to life. He was lost and is found’. And the celebration began. »Meanwhile, the elder son had been working in the fields. As he returned and was near the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered: ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration and killed the fattened calf’. The elder son became angry and refused to go in. His father came out and pleaded with him. The indignant son said: ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns after squandering your property with loose women, you kill the fattened calf for him’. The father said: ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life. He was lost and is found. And for that we had to rejoice and be glad’» USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm ; https://catholic-daily-reflections.com/daily-reflections/

The context: Chapter 15 of Luke’s Gospel has been called “the Gospel within the Gospel,” because it is the distilled essence of the Good News about our Heavenly Father. The whole chapter is essentially one complete parable, the “Parable of the Lost and Found,” with three illustrations: the story of the lost sheep, the story of the lost coin and the story of the lost son. These parables remind us that we have a God Who welcomes sinners and forgives their sins when they return to Him with genuine contrition, resolved to reform. In addition, He is always in search of His lost and straying children.

The lost son: This parable speaks about the deep effects of sin, the self-destruction of hatred, and the infinite mercy of God. This is a story of love, of conflict, of deep heartbreak, and of ecstatic joy. The scene opens on a well-to-do Jewish family. With the immaturity of a spoiled brat, the younger son impudently extracted his share of the coming inheritance from his gracious father. He sold out his share and then squandered the money in a faraway city.  Then, bankrupt and starving, the prodigal son ended up feeding pigs, a task that was forbidden to a Jew (Leviticus 11:7; 14:8).  Finally, when he “came to his senses” (v. 17), he decided to return to his father, asking for forgiveness and begging to be given the status of a hired servant.  When he saw his son returning, however, the father ran to him, embraced him, kissed him and gave him a new robe, a ring and new shoes. The father also threw a great feast for him, to celebrate his return, killing the “fatted calf’” reserved for the Passover feast, so that all might rejoice at the wanderer’s return.

Life messages: 1) We need to meet the challenge for self-evaluation: If we have been in sin, God’s mercy is seeking us, searching for our souls with a love that is wild beyond all imagining.  God is no less ready to receive and welcome us back than Jesus was to welcome sinners in his time. 2) We should also ask God for the courage to extend this forgiveness to others who have offended us. 3) Let us confess our sins and regain peace and God’s friendship. The first condition for experiencing the joy and relief of having our sins forgiven is to see them as they are and give them up. We have to be humble enough to recognize that we need God’s forgiveness to be whole. Fr. Tony(https://frtonyshomilies.com/) L/21