All posts by Tony Kadavil

May 15-20 weekday homilies

May 15-20: Click on http://frtonyshomilies.com for missed homilies. May 15 Monday: St. Isidore:For a short biography, click on: (https://www.franciscanmedia.org/saint-of-the-day/saint-isidore-the-farmer/) John 15: 26–16:4 : 26 But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me; 27 and you also are witnesses, because you have been with me from the beginning. (John 16) 1 "I have said all this to you to keep you from falling away. 2 They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do this because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told you of them. "I did not say these things to you from the beginning, because I was with you.

Context:In his final discourse with the apostles at the Last Supper,Jesus assured them that he would not desert them. Instead, a powerful Divine Helper, the Holy Spirit, would come to them from Jesus and the Father in order to guide them and to strengthen them.

The role of the Holy Spirit as outlined in today’s Gospel: 1) As the Counselor or Paraclete or Advocate, the Holy Spirit would coach, defend, and strengthen the apostles in their sufferings and persecution and would guide them during their trials before the civil authorities. 2) As the Spirit of Truth, He would bear witness to Jesus and enable the apostles to bear witness to Christ heroically before the pagans. The Holy Spirit would give them an experiential knowledge of Jesus and an in-depth knowledge of Jesus’ teachings. "The mission of the Church is carried out by means of that activity through which, in obedience to Christ’s command and moved by the grace and love of the Holy Spirit, the Church makes itself fully present to all men and peoples in order to lead them to the Faith, freedom, and peace of Christ by the example of its life and preaching, by the Sacraments and other means of grace" (Vatican II Decree, Ad Gentes 5). Then Jesus foretells the nature of the persecution: 1) Excommunicating Jesus’ followers from synagogues; 2) Establishing the murder of Jesus’ followers (“heretics”), as a religious duty in defense of Judaism and, so, pleasing to Yahweh.

Life messages: 1) As the Divine Advocate, the Holy Spirit living within us continues to help us bear witness to Christ by assisting us to live transparent Christian lives. 2) He also gives us courage and perseverance when we meet adversities and challenges. 3) As the Divine Teacher, the Holy Spirit, through our daily study of the Bible, helps us to know Jesus thoroughly, to love him personally, and to experience him intimately, so that we may live the ideals of Christ and convey them to others through our genuine Christian lives. (Fr. Tony) (https://frtonyshomilies.com/)L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections or Copy and paste these web addresses on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

May 16 Tuesday: John 16 :5-11: 5 But now I am going to him who sent me; yet none of you asks me, `Where are you going?’ 6 But because I have said these things to you, sorrow has filled your hearts. 7 Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. 8 And when he comes, he will convince the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no more; 11 concerning judgment, because the ruler of this world is judged.

The context: In today’s Gospel, Jesus tries to console his sad and disheartened disciples at the Last Supper, for they are at a loss, hearing the news of their master’s imminent departure. So, he assures them that they will not be left alone. He will send the Holy Spirit upon them as a friend, guide, consoler, and teacher. Then Jesus explains the three different roles of the Holy Spirit in their lives. First, He will convince the world about the seriousness of sin. Thus, the Holy Spirit will lead us to repent of our sins and seek forgiveness from Jesus. The Divine Advocate will demonstrate that not believing in Jesus is the real sin. It is the Holy Spirit Who would prick the hearts of the Jews on the day of Pentecost, convicting them of their sin of crucifying their Messiah. In the same way, He convicts us of wrongdoing and convinces us of God’s truth. Second, the Spirit convinces us of the righteousness of Christ, which means that that Jesus was right in his teachings and promises, as proved by God His Father Who granted him Resurrection and Ascension into Heaven. Although Jesus was condemned to death, it was actually Satan, the ruler of this world, who was condemned through Jesus’ death. Third, the Holy Spirit gives us the inner and unshakable conviction that we shall all stand before the judgment seat of God. When we heed God’s judgments, we find true peace, joy, and reconciliation with God.

Life message: We need to allow the Holy Spirit to do what He wishes in and through our lives so that He may release us from the grip of sin and set us ablaze with the fire of God’s love. (Fr. Tony) (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 17 Wednesday: Jn 16:12-15: 12 "I have yet many things to say to you, but you cannot bear them now.13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore, I said that he will take what is mine and declare it to you.

The context: Today’s Gospel passage is taken from the Last Supper discourse in which Jesus instructed his disciples on the role of the Holy Spirit and His relationship with Jesus and God the Father.

1) First, as the Spirit of Truth, the Holy Spirit is the Gift of God Who is the Possessor and the Giver of all truth. It is the Spirit’s role to make the disciples fully understand the truths revealed by Christ. Vatican II teaches that Our Lord "completed and perfected Revelation and confirmed it…finally by sending the Spirit of Truth" (Vatican II, Dei Verbum 4).

2) By bringing to their minds and clarifying everything Jesus has taught them, the Holy Spirit will also enable them to render glory to God by glorifying His Son Jesus. 
Relationship of the Holy Spirit with the Father and the Son: Jesus also reveals the mystery of the Blessed Trinity in today’s Gospel passage, saying that the Three Divine Persons have the same nature: “everything that the Father has belongs to the Son, and everything the Son has belongs to the Father” (cf. Jn 17:10), and that the Spirit also shares the same Divine Essence with the Father and the Son.

Life message: 1) We need the daily guidance and strengthening of the Holy Spirit in our mission of bearing witness. We should remember that Faith is a gift. Hence, we do not gain converts by argument or eloquence, but by praying for them and by radiating, through our living, the Good News that Jesus has died for our sins, has risen for our justification, and offers us a share in his glory. (Fr. Tony) (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 18 Thursday: (The Ascension of the Lord): The Ascension of the Lord): Matthew 28:16-20: Introduction: Today’s readings describe the Ascension of the Lord Jesus into his Heavenly glory after promising the Apostles that He would ask the Father to send the Holy Spirit upon them as their source of Heavenly power, and commanding them to bear witness to him by their lives and by preaching the Good News throughout the world. But the ascended Jesus is still with us through the indwelling Holy Spirit as he has promised, "I am with you always; yes, to the end of time.” Today’s feast is a celebration of Jesus’ glory after his suffering and death – a glory in which we also hope to share.

The scripture lessons: The first reading, taken from the Acts of the Apostles, describes the scene of Jesus’ Ascension, promise of the Holy Spirit, and instruction to the apostles to wait in Jerusalem for the Power from above. In the second reading, St. Paul prays that the Spirit of the ascended Christ may enliven the hope of Christ’s disciples in their future heavenly glory, saying, "May God enlighten the eyes of our heart so that we may know the great hope to which we have been called." Paul also teaches us that God revealed His might in the Resurrection and Ascension of Christ and in exalting Jesus over all angelic forces. Today’s Gospel tells us that, with his return to the Father, Jesus completed his mission on earth. But just before his Ascension, Jesus entrusted to his disciples the mission of preaching and teaching the Good News and evangelizing the whole world by bearing witness to him through their lives. In the descriptions of Christ after his Resurrection, we are given a hint of what life will be like in Heaven. But it is in his Ascension that we see him entering fully into the life and glory of God. The prospect of sharing in that glory should be the driving force of our lives.

Life messages: 1) We need to be proclaimers and evangelizers: To be a Christian is to be an evangelizer — both preaching with words and proclaim with our lives the Good News of Jesus Christ. Let us ask the guidance of the Holy Spirit to bear witness to Jesus by our transparent Christian lives. 2) We have a teaching mission: Jesus taught us lessons of Faith, Hope, Love, forgiveness, mercy, and salvation by his life and preaching and gave us the mission to teach these to others. Hence, let us learn about Jesus and his teachings by our daily study of the Bible and the teachings of the Church, experience Jesus in personal prayer, reception of the Sacraments and works of charity, and, with the help of his Holy Spirit, convey Jesus whom we have experienced to all we encounter. 3) The ascended Jesus is our source of strength and encouragement: We will be able to overcome doubts about our Faith, as well as baseless fears, anxieties and worries by meditating on Jesus’ Ascension and learning the lesson it teaches: that we, too, are called to share Jesus’ glory in Heaven. (Fr. Tony) (https://frtonyshomilies.com/) L/23

Today’s Gospel:16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him; but some doubted. 18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.

May 18 Easter weekday: Jn 16:16-20: 16 Jesus said to his disciples: “A little while and you will no longer see me, and again a little while later and you will see me.” 17 So some of his disciples said to one another, “What does this mean that he is saying to us, ‘A little while and you will not see me, and again a little while and you will see me,’ and ‘Because I am going to the Father’?” 18 So they said, “What is this ‘little while’ of which he speaks? We do not know what he means.”19 Jesus knew that they wanted to ask him, so he said to them, “Are you discussing with one another what I said, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.”

The context: We are still at the Last Supper Table. We pick up from Wednesday’s Gospel in which Jesus has just told the Apostles that the Advocate whom he will send them from the Father will tell them all the things Jesus needs them to know, which they cannot bear to hear at this point.

The little while. The Apostles, grieved because Jesus had already told them that he was going “to the One Who sent me,” are puzzled by his cryptic declaration that for a “little while” they will not see him but that “a little while” after that they will see him again, as they are unable to see how his “going to the Father” fits in. Now, the Apostles are not able to believe that Jesus, who had raised people from the dead and who has successfully evaded every trap those who called him enemy have set to destroy him, can be killed as he had three times told them must happen. So death and resurrection, both of which Jesus had told them would happen, and which would have enlightened them about the “little while” had no reality for them. They talk it over among themselves, growing more troubled. Jesus, who, with this “little while,” has still been trying to prepare them for the shock of the death he will die within the coming 24 hours, seeing that this “little while” has only confused them further, assures them, “you will weep and mourn while the world rejoices; you will grieve, but your grief will become joy,” an excellent description of what will happen on the third day after his death.

Life messages: 1) Like the bewildered Apostles, we sometimes miss the point God is trying to make by the sufferings, injustices, and severe trials He allows to enter our lives. These sorrows have value both in teaching us to love others as He has already loved us, and in giving us something we can offer to Him in love, joining them to His Passion and death for the salvation of the world. 2) God never allows us to be tested beyond our strength but always provides the assistance we need to remain faithful to Him. 3) Always He asks us to trust Him to stay with us in His Mercy, to the end.

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 19 Friday: Jn 16:20-23:: 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy. 21 When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child is born into the world. 22 So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name.

The context: After foretelling his imminent departure following the Last Supper, Jesus tried to boost the morale of his sad and dispirited disciples. First, he consoled them, promising them to send his Holy Spirit as their Paraclete — Consoler, Guide and Advocate (Attorney). Then, Jesus assured them that his absence would only be temporary.

Contrast between present sorrows and future glory: Jesus compares the temporary pain, sufferings and persecutions of his disciples to the passing, though intense, labor-pains of a woman giving birth to her child. The moment she hears the cry of her child and sees his or her face she forgets all her pain. In the same way, the "other-worldly" joy waiting for his disciples will transcend all types of earthly joys.

Life message: 1) Let us see our pains and suffering as God’s means to strengthen our will and form our character. The conviction of the temporary nature of our suffering and of the glory waiting for us if we accept pain and suffering graciously, converting them into willing acts of reparation for sins, will help us to face them heroically. (Fr. Tony) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 20 Saturday: (St. Bernadine of Sienna, Priest:For a short biography, click on: https://www.franciscanmedia.org/saint-of-the-day/saint-bernardine-of-siena/) Jn 16. 23-28: 23 In that day you will ask nothing of me. Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name. 24 Hitherto you have asked nothing in my name; ask, and you will receive, that your joy may be full. 25 "I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father. 26 In that day you will ask in my name; and I do not say to you that I shall pray the Father for you; 27 for the Father himself loves you, because you have loved me and have believed that I came from the Father. 28 I came from the Father and have come into the world; again, I am leaving the world and going to the Father."

The context: Jesus used parables and metaphors, both in teaching the general public and in explaining teachings to the apostles. Today’s Gospel passage is taken from Jesus’ last discourse with his disciples at their Last Passover Supper together. Here, too, Jesus uses metaphors of a vine and its branches and the simile of a woman giving birth. Now Jesus tells them that he is going to tell them about God, his Father, in plain language. Jesus explains the mystery of his Incarnation in plain language saying, “I came from the Father and have come into the world; again, I am leaving the world and going to the Father." Then Jesus corrects the Jewish misconception of God, his Father, as a judging and punishing God, telling the apostles that God the Father is a loving and forgiving Father, to Whom they can pray directly (“Abba!”) in Jesus’ name, and that their prayers will be granted because the Father knows that they love His Son, Jesus, and believe in His Divinity. To pray in Jesus’ Name is not a magic formula or password. It means that we come to God the Father in the merit and righteousness of His Son, Jesus. In other words, I come to the Father depending on the perfect merit of Jesus which gives me standing before the Father. It also means that I pray to Father as Jesus’ representative, asking that God the Father’s will be done and that His name be glorified. In other words, praying in Jesus’ name means praying with Jesus’ authority and asking God the Father to act upon our prayers because we come in the name of His Son, Jesus. This is the pattern of prayer in the Liturgy. The Eucharistic prayer is invariably addressed to the Father, “through Him (Jesus), with Him and in Him, in the unity of the Holy Spirit” All our prayer has the pattern of the Trinity stamped on it. This does not mean that we should never pray to anyone but the Father. We are free to pray to Jesus, Mary, and the saints, but always in the full knowledge that the Father is the ultimate Recipient of all prayer – just as the sea receives every stream.

Life message: 1) God our Father is a loving, merciful and providing God who wants His children to approach Him directly and through His Son and our only mediator, Jesus. 2) Hence, let us make our prayers of adoration, praise, thanksgiving, contrition, and petition more effective and fruitful by offering them to God our Father through His Son Jesus Christ, in union with the Holy Spirit. (Fr. Tony) (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 15-20 (L-23).docx

Mother’s Day homily (May 14th)

MOTHER’S DAY REFLECTION (May 14, 2023) -One-page summary

Introduction: Today we thank God for giving us our Mothers, thank our mothers for all they have done for us, pray for them, and honor them by celebrating Mother’s Day, offering our mothers on the altar of God.

The origin of “Mother’s Day”: Anna M. Jarvis (1864-1948) first suggested the national observance of an annual day honoring all mothers because she had loved her own mother so dearly. At a memorial service for her mother on May 10, 1908, Miss Jarvis gave a carnation (her mother’s favorite flower), to each person who attended. Within the next few years, the idea of a day to honor mothers gained popularity, and Mother’s Day was observed in a number of large cities in the U.S. On May 9, 1914, by an act of Congress, President Woodrow Wilson proclaimed the second Sunday in May as Mother’s Day. He established the day as a time for “public expression of our love and reverence for the mothers of our country.” By then it had become customary to wear white carnations to honor departed mothers and red to honor the living, a custom that continues to this day. Proverbs 31:10-31 offers us God’s description and estimation of what a godly wife and mother looks like.

The role of mothers in our lives: This is a day to admit gratefully the fact that none of us is able to return, in the same measure, all the love that our mothers have given us. Their influence on their children is so great that it affects the children throughout their lives. Our mothers not only gave us birth but nursed us, nurtured us, trained us in their religious beliefs and practices, taught us good manners and ideal behavior, disciplined us as best as they could, and made us good citizens of our country, our Church, and our society. There is a beautiful Spanish proverb: “An ounce of mother is better than a pound of clergy.” Hence, it is highly proper for us to express our love and gratitude to our mothers by our presence (if possible), gifts, and prayers on Mother’s Day. We offer this Eucharistic celebration on Mother’s Day for all the mothers in our congregation, whether they are alive here or have gone for their eternal reward. The word “Mom” is synonymous with sacrificial, agápe love in its purest form, as commanded by Jesus in his farewell speech: “Love one another as I have loved you.” Hence, let us lavish our love on our mothers and express our gratitude for them in the form of fervent prayers offered for them before God.

Remember that a Christian has two mothers: On Mother’s Day, let us acknowledge the truth that we have two mothers: our earthly mother and our Heavenly Mother, the Mother of Jesus. The Catholic Church proclaims the great nobility of the Mother of Jesus, Mary most holy, and presents her as the supreme model for all mothers. On this Mother’s Day, presenting all mothers on the altar, let us sing the beautiful song we sing on the Feast of the Presentation, “Gentle woman, peaceful dove, teach us wisdom, teach us love.” Let us show our love and appreciation for both of our mothers and let us ask our Heavenly Mother to take care of our earthly mothers. We need to be persons for others, sacrificing out time, talents, and lives for them as our mothers have done and are now still doing.

MOTHER’S DAY REFLECTIONS – May 14, 2023

The origin of “Mother’s Day.” It was Anna M. Jarvis (1864-1948), who first suggested the national observance of an annual day honoring all mothers because she had loved her own mother so dearly. At a memorial service for her mother on May 10, 1908, Miss Jarvis gave a carnation (her mother’s favorite flower), to each person who attended. Within the next few years, the idea of a day to honor mothers gained popularity, and Mother’s Day was observed in a number of large cities in the U.S. After a Mother’s Day bill passed both houses in 1914, it was signed into law on May 9 by President Woodrow Wilson who proclaimed the second Sunday in May as Mother’s Day. He established the day as a time for “public expression of our love and reverence for the mothers of our country.” By then it had become customary to wear white carnations to honor departed mothers and red to honor the living, a custom that continues to this day. More than 46 countries throughout the world celebrate Mother’s Day, among them Australia, Canada, New Zealand, and South Africa. The earliest Mother’s Day celebrations can be traced back to the spring celebrations of ancient Greece in honor of Rhea, the mother of the gods, including the chief god Zeus. (http://heavy.com/news/2017/05/mothers-day-history-origins/) .

Let us salute our mothers: Mothers should be saluted 1) for their tenacious and sacrificial love for their children, 2) for the tremendous impact they have on their children, and 3) for their intimate relationship with us from birth to death. We learn to speak by calling “Mom” and die with the same name on our lips.

Let us offer our mothers on the altar today: We offer this Mass on Mother’s Day for all our mothers, whether they are alive here or have gone to their eternal reward.  We also thank God for all the mothers in this congregation and offer them on the altar.  There is a beautiful Spanish proverb: “An ounce of mother is better than a pound of clergy.”  The word “Mom” is synonymous with sacrificial, agápe love in its purest form as commanded by Jesus in his farewell speech:   “Love one another as I have loved you.” On this Mother’s Day, let us gratefully admit the fact that we cannot return, in the same measure, all the love that our mothers have given us.  Hence, let us thank our mothers today by lavishing our love on them if they are alive and by offering our prayers for them if they have gone for their eternal reward.  When Giuseppe Sarto, Pope St. Pius X, first became a Bishop, he experienced a little touch of vanity as he proudly held up his hand to his loving mother and said, “Mother, look at my Episcopal ring!” His mother, being a strong Italian peasant, returned by holding up her elderly and worn hand bearing her wedding ring and said: “If it were not for this ring, you would not have that ring!” Who can ever take the place of a mother who gave us birth, trained us, sacrificed her time and heath for us? “A Mother’s love will go with her son whether he goes to the governor’s chair or the electric chair.” (Dr. Meck)

A Christian has two mothers: On Mother’s Day, let us Christians acknowledge the truth that we have two mothers: our earthly mother and our Heavenly Mother, Mary, the Mother of Jesus. The Catholic Church proclaims the great nobility of the Mother of Jesus, Mary most holy, and presents her as the supreme model for all mothers. Born into humble surroundings, she was called by God to be the Mother of the Son of God.  She affirmed her obedience to the call of God, and she lived her vocation throughout her entire life.  Mary, the Mother of Jesus, our Blessed Mother, is the true model of motherhood. “It can thus be said that women, by looking to Mary, find in her the secret of living their femininity with dignity and of achieving their own true advancement. In the light of Mary, the Church sees in the face of women the reflection of a beauty which mirrors the loftiest sentiments of which the human heart is capable: the self-offering totality of love; the strength that is capable of bearing the greatest sorrows; limitless fidelity and tireless devotion to work; the ability to combine penetrating intuition with words of support and encouragement” (Pope St. John Paul II, Redemptoris Mater). The month of May is traditionally the month of Mary. Through Mary, the work of Motherhood is glorified and sanctified. On this Mother’s Day, presenting all mothers on the altar, let us sing the beautiful song we sing on the Feast of the Presentation, “Gentle woman, peaceful dove, teach us wisdom, teach us love.”

Mothers and motherly women in the Bible: Certainly, the Bible recognizes women in positions of power – women who have contributed to making the world a better place. There wasMiriam who led the people in praising God after the crossing of the Red Sea (Ex 15:21); Ruth who put God first and became the ancestress of King David (Ruth 1:16; 4:17); Deborah, a judge in Israel (Judges 5); Hannah who “gave to the Lord” the child of her prayers (1 Sam 1:28); Esther who took her life in her hands to plead for her doomed people (Esther C:14-30); the pagan widow whose obedience sustained the prophet Elijah (1 Kings 17:9-16); a little captive Jewish maid who told Naaman’s wife of the man of God  in Israel who could cure Naaman of his leprosy (2 Kings 5:2-4). The most important mother in the New Testament is Jesus’ Mother, Mary, to whom Jesus, on the cross, gave John, his beloved friend, to be her son; at the same time, Jesus gave His Mother to John, and all the rest of us for whom He was dying, to be our Heavenly Mother.  Jesus praised the poor widow for her gift of two mites to the Temple (Mk 12:43). The New Testament also presents some women who showed maternal love. There is the woman who anointed Jesus with the expensive ointment (Mk 14:3); Martha who served and Mary who sat at the feet of Jesus (Lk 10:38-42); Mary Magdalene who brought spices to anoint Jesus, who first greeted the risen Lord, and who received the first commission –“Go, tell….” (Jn 20:17-18; Mk 16:9); Lydia one of the first converts in Macedonia (Acts 16:14); Tabitha, called Dorcas – full of good works (Acts 9:36); Phoebe and Priscilla – servants of the Church (Rom 16:1-4); Lois and Eunice, grandmother and mother of Timothy respectively who had sincere faith (2 Tim 1:5), Persis “the beloved,” and Tryphena and Tryphosa who labored for the Lord (Rom 16:12). So being a mother does not suggest lack of initiative and ability; it does mean getting one’s priorities straight. It doesn’t mean freeing men from all responsibility with young children; it does  mean a mutual sharing of responsibilities with the recognition of individual gifts and needs.

Ideal wife and mother in Proverbs: Prv 31:10-31 offers us God’s description and estimation of what a godly wife and mother is. 1. She is a devoted wife (vv 11, 12, 23). She is one who has the confidence of her husband; she seeks his welfare and enhances his reputation. 2. She is a diligent partner (vv 13-17, 18b, 19, 22, 24). As a woman with God’s viewpoint, she is a willing worker, a wise shopper and a planner who is able to minister to her family because she keeps herself fit, spiritually and physically (cf. vv 18a, 25). 3. She is a dutiful servant to the needy and the poor (v 20). She has a vision for ministry not only to her family but also to her society. 4. She is a dependable mother (vv 15, 21, 27). She is devoted to the needs of her family. She is well-groomed, attractive, organized, and disciplined; as such, she is a testimony to her children. 5. She is a doctrinally oriented woman (v 26). She is a woman full of God’s wisdom. St. Paul exhorts husbands to love their wives as Christ loves the Church (Eph 6:25).  Husbands have the solemn duty to sacrifice themselves continually in their total love for their wives and their children.  Each day provides numerous opportunities for husbands to live out their family life with many acts of patience, kindness, and service.  The most important thing a father can do for his children is to love their mother.

Eminent men on mothers: George Washington once said, “My mother was the most beautiful woman I ever saw. All I am I owe to my mother. I attribute all my success in life to the moral, intellectual, and physical education I received from her.” Abraham Lincoln spoke similar words when he said, “All that I am or ever hope to be, I owe to my angel Mother.” Theodore Roosevelt has the following beautiful advice to all mothers: “Into the woman’s keeping is committed the destiny of the generations to come after us. In bringing up your children, you mothers must remember that, while it is essential to love and be tender, it is no less essential to be wise and firm.” Thomas Edison once said, “I did not have my mother long, but she cast over me an influence which has lasted all my life. The good effects of her early training I can never lose. If it had not been for her appreciation and her faith in me at a critical time in my experience, I should never likely have become an inventor. I was always a careless boy, and with a mother of different mental caliber, I should have turned out badly. But her firmness, her sweetness, her goodness were potent powers to keep me in the right path. My mother was the making of me. The memory of her will always be a blessing to me.”

Intercessory prayers for mothers on Mother’s Day (USCCB)

http://www.usccb.org/about/pro-life-activities/prayers/intercessory-prayers-families.cfm

For all mothers, particularly those who are with child: that they may be supported by loved ones and warm friends, and that they may
be understood and blessed; We pray to the Lord:

For young mothers everywhere, and especially those who are tempted to despair: that through the child they carry deep within,
they might know hope and joy; We pray to the Lord:

For all mothers, especially those who are young or alone:
beaten or addicted; that God may heal their broken hearts
and seal them with his love; We pray to the Lord:

For mothers, especially those wracked with fear, depression or despair, that the new life of their child may touch them with the eternal love of God;
We pray to the Lord:

For young mothers tempted to abort their  child: that God’s grace may give them the wisdom and fortitude to preserve the gift they carry within them;
We pray to the Lord:

For all mothers tempted to abortion: that God may teach us how to love them; We pray to the Lord:

For expectant mothers: for the gifts of patient endurance and joyful hope;
We pray to the Lord:

For each mother who has miscarried: that her love for the child of her womb
may deliver her from grief
and join her to the hope of the Cross of Christ;
We pray to the Lord:

For pregnant teenagers: that we may provide examples for them
of holy and faithful married love; We pray to the Lord:

For the eternal repose of our deceased mothers: We pray to the Lord:

Mother’s Day videos: 1) https://www.youtube.com/watch?v=JsJAvfXbWk4&feature=player_embedded

22- Anecdotes for Mother’s Day (visit frtonyshomilies.com)

# 1: Mother’s sacrificial love: On Sunday, August 16, 1987, Northwest Airlines flight 225 crashed just after taking off from the Detroit Metropolitan Wayne County Airport. One hundred fifty-five people were killed. One survived with injuries: a 4-year-old from Tempe, Arizona, named Cecelia. News accounts say when rescuers found Cecelia, they did not believe she had been on the plane. Investigators first assumed Cecelia had been a passenger in one of the cars on the highway onto which the airliner crashed. But when the passenger register for the flight was checked, there was Cecelia’s name. “Cecelia survived because, as the plane was falling, Cecelia’s mother, Paula Chican, unbuckled her own seat belt, got down on her knees in front of her daughter, wrapped her arms and body around Cecelia, and then would not let her go.” — She was a real mother. That sounds to me like a metaphor of the love of God.

# 2: “How are you able to stand all the pain of family rejection? There was an interesting story on CNN not long ago about a twenty-five-year-old man in San Francisco who was dying of AIDS. Because of that his father had completely disowned him. His mother was dead. So, there was nobody. The man looked like he could not weigh over a hundred pounds and had the look of death on his face. The reporter asked him how he was able to stand all of the pain, not only of death, but the pain of family rejection. He gave an interesting answer. He said, “I stand it by closing my eyes and imagining that I will awaken in the arms of my mother. I know that she will never leave my side.” — I tell you friends, long after some fathers have disowned their children a mother will still be there. There is a tenacity about mothers.

# 3: Mother has the authority to correct: You may be grown-up now, but to your mother, you are still fair game for correction. When his pager went off during a council meeting, Knoxville, Tenn. Police Chief Phil Keith was startled to see that the call was from his mother. Concerned, he rushed to the press table and phoned her. “Phil Keith, are you chewing gum?” asked his mom, who had been watching the council meeting on cable TV. “Yes, ma’am,” answered Chief Keith. “Well, it looks awful,” his mother said. “Spit it out.” — Keith dutifully removed the gum and went back to his meeting.

# 4: Humor: Mothers Can Be Shrewd: Former president Jimmy Carter spoke at Southern Methodist University and related an incident that occurred after he had left the White House. A woman reporter came to Plains, Georgia, to interview his mother in relation to an article about Mr. Carter and his family. His mother really didn’t want to be interviewed but was being gracious. So, when the reporter knocked at her door, Mrs. Carter invited her in. The reporter asked some hard questions and actually was rather aggressive and rude. “I want to ask you a question,” she said. “Your son ran for the presidency on the premise that he would always tell the truth. Has he ever lied?” Mrs. Carter said, “I think he’s truthful; I think you can depend on his word.” The reporter again asked if he had ever lied in his entire life. His mother said, “Well, I guess maybe he’s told a little white lie.” “Ah, see there!” the reporter exclaimed. “He’s lied! If he told a white lie, he has lied.” The reporter was still not satisfied and asked, “What is a white lie?” And then Lillian Carter said, “It’s like a moment ago when you knocked on the door and I went to the door and said I was glad to see you.”

# 5: “Let the boy go home with his mother. A. Lincoln.” During the Civil War a Confederate Major by the name of Horace Harmon Lurton was taken prisoner by the Union forces. In prison, Major Lurton developed tuberculosis. His mother came to visit him and was alarmed by his condition. She knew her son would die if he stayed behind bars. So, Mrs. Lurton traveled to Washington to beg mercy from the only person she thought could help her, the President of the United States, Abraham Lincoln. Lincoln was so moved by this mother’s concern that he sat down and wrote a note to the Union forces in charge of her son’s prison. It said simply, “Let the boy go home with his mother. A. Lincoln.” — Horace Harmon Lurton was released from prison. He recovered from his tuberculosis and went on become a distinguished lawyer and the chief justice of the Supreme Court of his state.

# 6: Wherever mother is that is where home is:  A priest was visiting a family who had just moved to Memphis from Baltimore, Maryland. The pastor asked the man if he was originally from Baltimore and he said: “No, my family transferred around quite frequently and there is really no one place that I can say was home.” The he said something I shall never forget. He said: “I suppose that wherever mother was that is where home was.” — Wherever mother is that is where home is. Maybe a lot of us can identify with that. A house is a physical place. A home is where our loved ones are gathered.

#7: My mother’s Bible: Axelrod shares this story about a magnificent mom: Four preachers were discussing their favorite translations of the Bible. The first one said, “I like the King James Version because of its beautiful English.” Another said, “I like the New American Standard version because it is closer to the original Greek and Hebrew.” The third one declared, “I like the Good News version because it’s so easy to read. The fourth minister was silent for a moment then said, “I like my mother’s translation best.” The other three men were surprised. They said, “I didn’t know your mother made a translation of the Bible.” — “Yes,” he replied. “She translated it into everyday life. And it was the most beautiful and convincing translation I ever saw.”

# 8: My mother’s God: Two college students went to hear the notorious agnostic Robert Ingersoll lecture in his heyday. As they walked down the street after the lecture, one said to the other, “Well, I guess he knocked the props out from under Christianity, didn’t he?” — The other said, “No, I don’t think so. Ingersoll did not explain my mother’s life, and until he can explain my mother’s life, I will stand by my mother’s God. [James S. Hewett, Illustrations Unlimited (Tyndale, 1972), p. 38].

# 9:  How did God create the first mom? By the time the Lord made the woman He was into his sixth day of creation and working overtime. An angel approached and said, “Why are You spending so much time on this creature?” And the Lord answered and said,“I am making a woman who is to become the mother of all mankind.  So she should have some special features: 1) Six pairs of hands, five of them invisible. 2)  Three pairs of eyes, one visible pair in the front, the second and the third invisible pairs at the back and at the sides of her head.  3) A large and elastic heart. 4) A lap that can hold three children at one time and that disappears when she stands up. The angel said, “I can guess why a mom should have six pairs of hands and a large heart, but why three pairs of eyes?  God said, “One pair of invisible x-ray eyes at the sides to see through closed doors when she knocks at the door asks, “What are you kids doing?”  And she already knows what is going on inside.  The second invisible pair at the back of her head is to see what she is not supposed to see but has to see as a responsible mother.  And of course, the third pair of normal eyes in the front is to look at a child when he makes a mistake and say without uttering a word, “Dear, I understand you, I love you.” “Any other specifications?” the angel asked.  God said, “She should be able to run on black coffee and leftovers.  She should have a kiss that can cure anything from a bruised leg to a broken heart from a disappointing love affair.  She should be able to heal herself when she is sick.  She should feed a family of six on one pound of hamburger, and finally she should have eyes that shed tears of joy and pride, tears of sadness, tears of disappointment and tears of old age aches and loneliness.”  The Angel was impressed. “You are a genius, Lord! This woman is amazing.” — Is this not the picture of your mom?  [Adapted from Erma Bombeck’s essay entitled, When God Created Women].

10) Home is where mother is:  St. Teresa of Calcutta (Mother Teresa) relates this incident about a boy. “Once I picked up a child and took him to our Children’s Home; we gave him a bath, clean clothes, and everything. After a day, the child ran away. Somebody else found him, but again he ran away. Then I said to the Sisters: ‘Please follow the child and see where he goes when he runs away.’ And the child ran away the third time. There under the tree was the mother. She had put a small earthenware vessel on two stones and was cooking something she had picked out of the dustbin. The Sisters asked the child: ‘Why did you run away from the Home?’ And the child said, ‘This is my home because this is where my mother is.'” — True! Wherever our mothers are, there our home is.

 (John Rose in John’s Sunday Homilies).

11) Way to go, Mom. Way to go!” A man was boarding an airplane one day. As he came on board, he happened to notice that the head of the plane’s cockpit flight crew was a woman. That was no problem. Still, it was a new experience for him. As he found his seat, he noticed three persons sitting immediately behind him. One was a young boy about six or seven years of age. Next to him was a man in his early thirties. And next to the man was a woman in her early sixties. The man could not help overhearing the conversation among these three persons as the plane made final plans for departure from the gate. It was not long before he realized that they were the woman pilot’s family. The boy was her son. The man was her husband. And the older woman was her mother. Suddenly he realized why the family was on the plane. This was the first time the woman pilot had been the head of a flight crew! They were there to honor her promotion.  The plane taxied down the runway and poised itself for takeoff. The engines began to roar, and the plane gained speed quickly. Within seconds they were airborne. As the plane began to ascend the bank to the south, the six-year-old boy began to applaud! “Way to go, Mom. Way to go!” (Norman Neaves) — This morning we are applauding our Moms. “Way to go, Moms, way to go!” Truly, today’s Mom deserves all the support and applause she we can give her. 

12) Rudyard Kipling wrote:

If I were hanged on the highest hill, I know whose love would follow me still.
Mother of mine. Mother of mine.
If I were drowned in the deepest sea, I know whose tears would come down to me.
Mother of mine, Mother of mine.
If I were damned by body and soul, I know whose prayers would make me whole.
Mother of mine, mother of mine

13) Magnet or mother? A teacher gave her class of second graders a lesson on the magnet and what it does. The next day in a written test, she included this question: “My full name has six letters. The first one is M. I pick up things. What am I? “When the test papers were turned in, the teacher was astonished to find that almost 50 percent of the students answered the question with the word “Mother”.

14) Economics of Mother’s Day: Nearly three-quarters of the nation’s 103.4 million women aged 15 and older are mothers. 23% have one child; 35% have two; 21% have three; 21% have four or more. Mother’s Day trounces poor Father’s Day by a long shot. Hallmark estimates that 150 million Mother’s Day cards will be sent this year (but only 95 million Father’s Day cards), making Mother’s Day the third largest greeting card holiday of the year. U.S. Americans spend an average of $105 on Mother’s Day gifts, $90 on Father’s Day gifts. The phone rings more often on Mother’s Day than Father’s Day. (Business Week survey, as reported in “Happy Mother’s Day,” The Boomer Report, May 1998, 3.) The busiest day of the year at car washes? The Saturday before Mother’s Day. — What Mom thinks still matters. Even if it is a fallacy, we do like to think of Mother’s Day as “Mom’s day off.” Usually this takes the form of dining out for one of the three meals. Making her breakfast in bed. Maybe doing some of the more odious chores that have stacked up like cordwood around the house.

15) Day Care: What Is the Difference? Only one long-term study has ever been done on the effects of Day Care. It was done by Moore in 1975 and in it, the  findings were largely negative. Boys reared in substitute care were more aggressive, nonconforming, and less interested in academic subjects than boys reared at home. Girls reared in substitute care were nostalgic about childhood, while girls reared at home by their mothers were active, positive in their attitudes toward the opposite sex, and well-adjusted socially. Even Harvard’s Kagan, himself an advocate for Day Care, has said of Day Care’s Children, “I think they will be different, but I can’t say how.” (Brenda Hunter in Homemade, October, 1987).

16) Who is the greatest preacher in your family? Dr. G. Campbell Morgan, was a British evangelist, preacher and a leading Bible scholar. He had 4 sons, and they were all preachers. Someone once came into the drawing room when all the family was there. They thought they would see what Howard, one of the sons, was made of so they asked him this question: “Howard, who is the greatest preacher in your family?” — Howard had a great admiration for his father and he looked straight across at him, and then without a moment’s hesitation he answered, “Mother.” (A. Edersheim, Sketches of Jewish Social Life, Eerdmans, p. 139).

17) “A sixth.” A teacher asked a boy this question: “Suppose your mother baked a pie and there were seven of you, your parents and five children. What part of the pie would you get?” “A sixth,” replied the boy. “I’m afraid you don’t know your fractions,” said the teacher. “Remember, there are seven of you.” —  “Yes, teacher,” said the boy, “but you don’t know my mother. Mother would say she didn’t want any pie.” (Bits and Pieces, June 1990, p. 10).

18) In her footsteps: It was a busy day in Costa Mesa, a California home. But then, with ten children and one on the way, every day was a bit hectic for Davida Dalton. On this particular day, however, she was having trouble doing even the routine chores — all because of one little boy. Len, who was three at that time, was on her heels no matter where she went. Whenever she stopped to do something and turned back around, she would trip over him. Several times, she patiently suggested fun activities to keep him occupied “Wouldn’t you like to play on the swing set?” she asked him. But he simply smiled an innocent smile and said, “Oh, that’s all right, Mommy. I’d rather be in here with you.” Then he continued to bounce happily along behind her. After stepping on his toes for the fifth time, she began to lose her patience and insisted that he go outside and play with the other children. When she angrily asked him why he was acting this way, he looked up at her with sweet green eyes and said, “Well, Mummy, in Sunday school my teacher told me to walk in Jesus’ footsteps. But I can’t see him, so I’m walking in yours.” —  She gathered him in her arms and held him close. Tears of love and humility spilled over from the prayer that grew in her heart, a prayer of thanks for the simple, yet beautiful perspective of a three-year-old boy.
(John Rose in John’s Sunday Homilies; added on Dec 18, 2012).

19) Scatter my ashes in the local Wal-Mart:  A single mother who raised her only child lavished her whole love on her only daughter and spent her health and wealth, time, and talents on the girl’s upbringing.  But the daughter dated and married a drug addict against her mother’s warnings and wishes. As a well-employed girl, she never cared to visit her mother.  So, on her deathbed the mother instructed her attorney to cremate her body and to scatter the ashes in the local Wal-Mart of the city where her daughter lived. He enquired why. — The mother said: “Then I will be able to see my daughter visiting me every week!”

20) Actor Kirk Douglas’ mother: I read something recently about actor Kirk Douglas’ mother.  Douglas, for years one of Hollywood’s most prominent stars, but now known chiefly as Michael Douglas’ father, remembers his mother as a woman who overflowed with encouragement for her children.  When he was in his mother’s presence, Kirk never doubted that he was special and beloved.  He recalls a visit he made to his mother’s house not long after his first big movie came out.  Kirk’s mother had invited all her friends over to meet him.  When she introduced Kirk, she announced, “This is my son.  The earth trembles when they mention his name.” [Kirk Douglas, My Stroke of Luck (New York: HarperCollins, 2002), p. 124.] — Now that’s a proud mother! Does it make a difference when people love you and believe in you and encourage you? Of course, it does. I feel for children brought up by negative parents who are critical, demanding, quick to admonish, slow to praise. I see people every day who are scarred by parents who could give them everything except what they needed most–unconditional love and acceptance. 

21) Ungrateful children?: One day an African mother left her baby in the house as she went down to the river to wash clothes.  After some time, she heard screaming and saw smoke.  As she ran toward the village, she saw that her house was on fire.  “My baby, my baby” she cried.  With no thought for her safety she dashed into the house to save her baby.  Just as she was leaving the burning thatched roof fell on her but she managed to get the baby out safely.  She herself was badly burned and badly disfigured.  This same mother used all of her energy to take care of her child, to educate him and even to send him to medical school.  Her boy was a great success but never returned to the village.  After some years the mother wanted to see her son, so she went to Kinshasa.  With the help of friends, she found the office of her son the doctor.  She knocked on the door and a nurse opened it but was shocked by the presence of the disfigured woman.  “Yes?”  “I want to see my son”.  “Who is your son?”  “The doctor”.  The nurse left the woman outside the office and went to ask the doctor if he could see his mother.  “My mother?  What does she look like?” “She is horribly disfigured.” —  “In that case,” said the doctor, “she cannot be my mother who is very beautiful.  Send her away.” (Fr. Bobby Jose).

22) Mother’s Place?: I heard about a father who was trying to explain the concept of marriage to his 4-year-old daughter. He got out their wedding album, thinking visual images would help, and explained the entire wedding service to her. When he was finished, he asked if she had any questions.– She pointed to a picture of the wedding party and asked, “Daddy, is that when mommy came to work for us?

MOTHER’S DAY JOKES # 1: A four-year-old and a six-year-old presented their mom with a houseplant. They had used their own money to buy it and she was thrilled. The older of them said with a sad face, “There was a bouquet at the flower shop that we wanted to give you. It was real pretty but it was too expensive. It had a ribbon on it that said ‘Rest In Peace,’ and we thought it would be just perfect since you are always asking for a little peace so that you can rest.

#2: One Mom had a most revealing experience on the Mother’s Day.  Her two children ordered her to stay in bed. She lay there looking forward to being brought her breakfast, as the inviting smell of bacon floated up from the kitchen. At last the children called her downstairs. She found them sitting at the table, each with a large plate of bacon and eggs: “As a Mother’s Day surprise,” one explained, “we’ve cooked our own breakfast.”

# 3: Angie, 8 years old, wrote: “Dear Mother, I’m going to make dinner for you on Mother’s Day. It’s going to be a surprise. P.S. I hope you like pizza & popcorn.”

# 4: Did you hear about the 5-yr. old boy who said to his mother, “Mommy, I love you, and when I grow up, I’m going to get you an electric iron, an electric stove, and electric toaster, and an electric chair.” (The boy did not know that the last one was used for electrocuting criminals).

# 5: Tony Campolo says that his wife is a brilliant woman. She has a Ph.D. and is capable of pursuing a very profitable career. But she elected to stay home with her children when they were young. Her decision didn’t bother her at all except when other women would ask, “What do you do?” She would answer, “I’m a homemaker. I stay home and take care of my children and my husband.” They would usually respond with “Oh” and then ignore her from then on. So Mrs. Campolo came up with this response when she was asked what she did: “I’m socializing two Homo-sapiens in Judeo-Christian values so they’ll appropriate the eschatological values of utopia. What do you do?” They would often blurt out “I’m a doctor” or “I’m a lawyer” and then wander off with a dazed look in their eyes.    

# 6: Little children can come up with some very interesting ideas. Listen to what some children wrote to their mothers for Mother’s Day. Robert wrote: “I got you a turtle for Mother’s Day. I hope you like the turtle better than the snake I got you last year.” Eileen wrote: “Dear Mother, I wish Mother’s Day wasn’t always on Sunday. It would be better if it were on Monday so we wouldn’t have to go to school.” Little Diane wrote: “I hope you like the flowers I got you for Mother’s Day. I picked them myself when Mr. Smith wasn’t looking.” And how about this one from Carol? “Dear Mother, here are two aspirins. Have a happy Mother’s Day!”

# 7: 4-year-old wisdom: When your mom is mad at your dad, don’t let her brush your hair. You can’t trust fighting dogs to watch your food.

#8: First grader’s mom: For weeks a six-year old lad kept telling his first-grade teacher about the baby brother or sister that was expected at his house. One day the mother allowed the boy to feel the movements of the unborn child. The six-year old was obviously impressed but made no comment. Furthermore, he stopped telling his teacher about the impending event. The teacher finally sat the boy on her lap and said, “Tommy, whatever has become of that baby brother or sister you were expecting at home?” Tommy burst into tears and confessed, “I think Mommy ate it!”

#9: A small boy is sent to bed by his mother…
[Five minutes later]
“Mom…” “What?”
“I’m thirsty. Can you bring me a glass of water?”
“No. You had your chance. Lights out.”
[Five minutes later]
“Mom…” “WHAT?”
“I’m THIRSTY…Can I have a glass of water??”
“I told you NO! If you ask again, I’ll have to spank you!!”
[Five minutes later]
“Mommm…” “WHAT??!!”
“When you come in to spank me, can you bring me a glass of water?”

# 10: STEVEN (age 3) hugged and kissed his Mom good night. “I love you so much that when you die, I’m going to bury you outside my bedroom window.”

#11: A father came home from work just before supper and was met by his five-year-old daughter on the sidewalk outside his house. The little girl was not smiling. “Is something wrong, honey?” he asked. “Yes,” she said, “all day long I’ve been having trouble with your wife.”  

# 12: Getting along with Mom: A cartoon shows two boys walking to school, discussing their parents. One of them says to the other one, “I’ve figured out a system for getting along with my Mom. She tells me what to do, and I do it.”

# 13: G.K. Chesterton once wrote: “Drunk or sober, she is still my mother.”

# 14: Bugs: “Mom, are bugs good to eat?” asked the boy. “Let’s not talk about such things at the dinner table, son,” his mother replied. After dinner the mother inquired, “Now, baby, what did you want to ask me?” “Oh, nothing,” the boy said. “There was a bug in your soup, but now it’s gone.”

Mother’s Day Blessing. (http://www.cathedralchapel.org/)
Heavenly Father, Bless all those You have entrusted with motherhood. Inspire them to follow the example of Mary, the Mother of Our Lord, and follow her in her fidelity, humility, and selfless love. May all mothers receive Your Grace abundantly in this life, and may they look forward to eternal joy in Your presence in Heaven. Amen.

A Prayer for Mothers

Our mothers are earthbound angels

Sent by God above

To give our lives direction

And fill our hearts with love.

They have no wings or halos

And yet they are divine,

For years of toil and sacrifice

Have rendered them sublime.

So, mothers, may God bless you

Wherever you may be,

For the gift of love you gave us

Lives on eternally!

Thank you mother: Thank you, dear Lord, for our mothers: who were brave enough to give us birth, who loved us through many growing-up years, who taught us about God and love and being good, who often got no thanks, whose ears could hear the slightest cry, whose eyes didn’t miss much either, whose hands held and bathed and picked us up, whose hearts were often broken, who always forgave and forgot, who encouraged us when things went badly, who always had time to listen to us, who worked so hard to make things go well, who made the world so much better — who deserve our love on Mother’s Day and every day even for eternity. Amen.

Moms enjoy innocent fun: Letter from an Irish Mother to her Son

http://abitoblarney.com/letterfromirishmothertoherson.htm

Dear Son,

Just a few lines to let you know I’m still alive. I’m writing this letter slowly because I know you can’t read fast. We are all doing very well.

You won’t recognize the house when you get home – we have moved. Your dad read in the newspaper that most accidents happen within 20 miles from your home, so we moved. I won’t be able to send you the address because the last Irish family that lived here took the house numbers when they moved so that they wouldn’t have to change their address.

This place is really nice. It even has a washing machine. I’m not sure it works so well though: last week I put a load in and pulled the chain and haven’t seen them since.

Your father’s got a really good job now. He’s got 500 men under him. He’s cutting the grass at the cemetery.

Your sister Mary had a baby this morning but I haven’t found out if it’s a boy or a girl, so I don’t know whether you are an auntie or an uncle.

Your brother Tom is still in the army. He’s only been there a short while and they’ve already made him a court martial!

Your Uncle Patrick drowned last week in a vat of whiskey in the Dublin Brewery. Some of his workmates tried to save him but he fought them off bravely. They cremated him and it took three days to put out the fire.

I’m sorry to say that your cousin Seamus was arrested while riding his bicycle last week. They are charging him with dope peddling.

I went to the doctor on Thursday and your father went with me. The doctor put a small tube in my mouth and told me not to talk for ten minutes. Your father offered to buy it from him.

The weather isn’t bad here. It only rained twice this week, first for three days and then for four days. Monday was so windy one of the chickens laid the same egg four times.

We had a letter from the undertaker. He said if the last payment on your Grandmother’s plot wasn’t paid in seven days, up she comes.

About that coat you wanted me to send you, your Uncle Stanley said it would be too heavy to send in the mail with the buttons on, so we cut them off and put them in the pockets.

John locked his keys in the car yesterday. We were really worried because it took him two hours to get me and your father out.

Three of your friends went off a bridge in a pick-up truck. Ralph was driving. He rolled down the window and swam to safety. Your other two friends were in back. They drowned because they couldn’t get the tailgate down.

There isn’t much more news at this time. Nothing much has happened.

Your loving Mum

P.S. I was going to send you some money but I had already sealed the envelope.

Websites on Mother’s Day homilies

1) http://www.rockies.net/~spirit/sermons/abc-mothers-day.php

2) http://www.sermoncentral.com/articleb.asp?article=Mothers-Day-Sermons-Videos-Illustrations

3)  http://www.preaching.com/sermons/mothers-day/

4) http://www.sermonsearch.com/topics/mothers-day/

  I Am a Mother! (https://www.facebook.com/118175254946925/posts/i-am-a-motherthe-officer-at-the-driving-license-counter-asked-the-lady-what-is-y/813515948746182/)

The officer at the driving license counter asked the lady: “What is your occupation?

The woman, seeking a renewal of her license seemed to be puzzled.

so the officer said “Ma’am, are you employed, have your own business or…”

Oh yes!‘ The woman replied, “I do have a full-time occupation. I am a mother!

The officer rolled his eyes: “We don’t have ‘mother’ as an option for occupation. I’ll write it down as ‘housewife’. That takes care of all questions.”

This had happened long ago and was forgotten. Years later, when I (the woman in the story, if you hadn’t guessed) went to get my license, the public relations officer was a somewhat pompous woman.

“Your occupation?” she asked in a rather authoritative tone.

I just had a moment of inspiration and replied, “I am a researcher in the field of child development, nutrition and inter-personal relationships.”

The lady officer stared at me in amazement.

I calmly repeated my statement and she wrote it down verbatim. Then, unable to conceal her curiosity, she politely asked “What exactly do you do in your profession, ma’am?”

I was feeling good about having described my occupation so calmly and confidently, so I replied “My research projects have been going on for a number of years [mothers NEVER retire]. My research is conducted in the laboratory as well as in the field. I have two bosses [one is God and the other is my entire family]. I have received two honors in this field [a son and a daughter].

My topic is considered to be the most difficult part of sociology.

[All moms will agree]. I have to work more than 14 hours every day. Sometimes even 24 hours are not enough, and the challenges are tougher than many other professions. My compensation is in terms of mental satisfaction rather than money.”

I could see that the officer was thoroughly impressed. After completing the licensing formalities, she came to the door to see me off.

This new viewpoint about my occupation made me feel much better on my way back home.

I was welcomed by my 5-year old research assistant at the door. My new project (my 6-month old baby) was energetically practicing her “music.”

I had earned a small victory over the governmental red tape today. I was no longer merely “a mother.” Instead, I was now a highly-placed functionary in a service vital for mankind – motherhood!

“Mother ” – isn’t it a great title? Fit to be added to the nameplate on the door?

By this standard, grandmothers deserve to be called senior research officers, and great-grandmothers qualify as research directors. Aunts and other ladies of that age group can be called research facilitators!

Please share this with all mothers, grandmothers, great-grandmothers,

all ladies currently holding posts like this – they deserve it!

All husbands, fathers, please note!

Kids answer the question on their mothers:

Why did God make mothers?

1. She’s the only one who knows where the Scotch tape is.

2. Mostly to clean the house.

3. To help us out of there when we were getting born.

How did God make mothers?

1. He used dirt, just like for the rest of us.

2. Magic plus superpowers and a lot of stirring.

3. God made my Mom just the same like he made me. He just used bigger parts.

What ingredients are mothers made of?

1. God makes mothers out of clouds and angel hair and everything nice in the world and one dab of mean.

2. They had to get their start from men’s bones. Then they mostly use string, I think.

Why did God give you your mother and not some other mom?

1. We’re related.

2. God knew she likes me a lot more than other people’s moms like me.

What kind of little girl was your mom?

1. My mom has always been my mom and none of that other stuff.

2. I don’t know because I wasn’t there, but my guess would be pretty bossy.

3. They say she used to be nice.

What did mom need to know about dad before she married him?

1. His last name.

2. She had to know his background. Like is he a crook? Does he get drunk on beer?

3. Does he make at least $800 a year? Did he say NO to drugs and YES to chores?

Why did your Mom marry your dad?

1. My dad makes the best spaghetti in the world. And my Mom eats a lot.

2. She got too old to do anything else with him.

3. My grandma says that Mom didn’t have her thinking cap on.

Who’s the boss at your house?

1. Mom doesn’t want to be boss, but she has to because dad’s such a goof ball.

2. Mom. You can tell by room inspection. She sees the stuff under the bed.

3. I guess Mom is, but only because she has a lot more to do than dad.

What’s the difference between moms and dads?

1. Moms work at work and work at home, and dads just go to work at work.

2. Moms know how to talk to teachers without scaring them.

3. Dads are taller and stronger, but moms have all the real power ’cause that’s who you got to ask if you want to sleep over at your friend’s.

4. Moms have magic; they make you feel better without medicine.

What does your Mom do in her spare time?

1. Mothers don’t do spare time.

2. To hear her tell it, she pays bills all day long.

What would it take to make your Mom perfect?

1. On the inside she’s already perfect. Outside, I think some kind of plastic surgery.

2. Diet. You know, her hair. I’d dye it, maybe blue.

If you could change one thing about your Mom, what would it be?

1. She has this weird thing about me keeping my room clean. I’d get rid of that.

2. I’d make my Mom smarter. Then she would know it was my sister who did it and not me.

3. I would like for her to get rid of those invisible eyes on her back of her head.

Mom, the good shepherd

My mom is my shepherd; I shall not want. She makes me lie down under cool, downy comforters. She watches me play beside still waters. She restores my soul.

She leads me in paths of respect, responsibility, and goodness, for I am her namesake!

Yea, even though I walk past monsters in the dark, I will not be scared, because my mom is always near me. Her hands and her voice, they comfort me.

Mama sets the table and cheerfully calls me to dinner even in front of big, mean bullies.

She anoints my skinned knees and broken heart with kisses. She smiles and throws me a towel when my cup runneth over.

Surely God’s peace, power, and mercy shall uphold me all the days of my life, for my Mother taught me to dwell in the house of God forever.

Source: Christian Education 101: A Child Learns to Trust by Laurie Hays Coffman

A strong woman works out every day to keep her body in shape, but a woman of strength kneels in prayer to keep her soul in shape.

 A strong woman isn’t afraid of anything, but a woman of strength shows her courage in the midst of fear.

A strong woman won’t let anyone get the best of her, but a woman of strength gives the best of herself to everyone.

  A strong woman walks sure-footedly, but a woman of strength knows God will catch her when she falls.

  A strong woman wears the look of confidence on her face, but a woman of strength wears grace.

  A strong woman has faith that she is strong enough for the journey, but a woman of strength has Faith that in the journey she will become strong. https://www.pinterest.com/pin/512988213777462309/) L/ 22

“Scriptural Homilies” Cycle C (No. 31) by Fr. Tony:akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

Easter VI Sunday (May 14th) homily

Easter VI (May 14) Sunday (8-minute homily in one page) L/23

Theme: Jesus’ promise of the Holy Spirit to his apostles Today’s readings explain Who the Holy Spirit is, what His roles are, and how we can experience Him in our daily lives.

Homily starter anecdote: # 1: The Winners: Up until 2015, only 13 horses had won the coveted Triple Crown in Thoroughbred racing in the U.S.in 100 years. The last two winners were the “American Pharoah” (2015) and “Justify” (2018). They were 3-year-old horses which won the Kentucky Derby, Preakness Stakes and Belmont Stakes. What is it that makes some horses winning thoroughbreds? They had more speed, strength and stamina than other horses from their own inner capacity and from their inherited gene structure, training by expert trainers, and skillful jockeys to activate and develop their inner powers. We Christians have the stamina given by the Holy Spirit and training by parents, teachers and well-wishers. The question is whether or not we use all this to conquer temptations, avoid sin and practice virtues.

Scripture lesson summarized: The first reading describes how the Holy Spirit helped Philip, the Deacon, to preach powerfully and convert the Samaritans in large numbers and how the Holy Spirit helped Peter and John, by giving them a fresh anointing.

In the second reading, St. Peter shows us that Holy Spirit makes it possible for us believers to live God-fearing lives tin the midst of opposition and persecution.

Today’s Gospel, taken from the “Last Supper Discourse,” describes the gift of the Holy Spirit which Jesus is going to give his disciples who obey his commandment of love. Thus, the faithful believers will have the indwelling of the Father and the Son and the Holy Spirit in their souls.

Role of the Holy Spirit: As the Divine Advocate 1) The Holy Spirit will instruct us in Jesus’ doctrines and illumine our minds to receive deeper knowledge of our Faith.

2) The Divine Advocate will enable us to defend our Faith powerfully when needed.

3) He will guide us in the proper practice of true Christian love by enabling us to recognize Jesus in the in the poor, in the sick, in the homeless, in the marginalized, in the outcast, in the drug addicts, and even in the criminals (“I was in prison…”), and so to become agents of healing and reconciliation in a broken and divided world.

Life message: 1) We need to welcome the Holy Spirit, allow Him to act in us and seek His help every day for our steady growth in spiritual life:

a) To conquer temptations from our habitual sins and to avoid the occasions of sins.

b) To remove the blocks caused by our addictions, evil habits, and various forms of abuse which we suffered in our early life, preventing our spiritual growth.

c) To discern and recognize the presence of Jesus in all the people we meet during the day and to do them humble, loving service.

d) To become agents of reconciliation and healing to others in our family and this community, by asking forgiveness from others we have offended, and graciously granting forgiveness to others who continue to hurt our feelings and ill-treat us.

Homily starter anecdotes: # 1: The Winners:  Up until 1987, only eleven horses had won the coveted Triple Crown in Thoroughbred racing. What is it that makes some horses winning thoroughbreds? Why is it that some horses have more speed, strength and stamina than other horses? Essentially, of course, these traits have to come from within the horses themselves: from their own inner capacity and from their inherited gene structure. Still, it seems that they also need help from outside. To become champions, they need the help of expert trainers and skillful jockeys to activate and develop their inner powers.  — It is the same with us. Born human, we have within us capacities to love, learn, choose, work, and so on. But we need the help of parents, teachers and friends to activate and develop these capacities so that we can reach our full human potential. That is why we need the Holy Spirit and why Jesus promised to ask the Father to send Him to us: “I will ask the Father and He will give you another Paraclete – to be with you always; to remain with you and be within you.” (Albert Cylwicki in His Word Resounds)

EASTER VI [A] (May 14): Acts 8:5-8, 14-17, I Pt 3:15-18, Jn 14:15-21 

# 2: I would obey the Commandments of God.” When Jimmy Carter was running for President of the United States, one of the more vivid moments in the campaign passed by almost unnoticed. One Sunday morning, candidate Carter had been worshipping at the Baptist Church in Plains, Georgia. When the service was over, he exited the Church into the swarm of press encamped on the Church’s front lawn. Cameras whirring, video lights glaring, microphones thrust forward, the media mavens moved in for interviews, pushing themselves to think of clever questions to ask a Presidential candidate on the way out of a Southern Baptist Church.  Suddenly, a reporter, probably with a stroke of luck, shouted out a question that genuinely mattered: “Mr. Carter, suppose when you are President, you get into a situation where the laws of the United States are in conflict with what you understand to be the will of God. Which will you follow, the laws of the state or the commandments of God?” Carter stopped, looked up, perhaps with the Spirit gently whispering the lyrics of the Gospel into his ears, he turned toward the reporter and replied, “I would obey the commandments of God.” Alert aides, alarmed by this candor and unnerved by their candidate’s near-treasonous remark, hurriedly whisked him away from the press and into a waiting car. — Carter the politician should have avoided the question, or hewed closely to the law of the land, but Carter the Christian was open to the Holy Spirit Who encouraged him to give an honest answer.

# 3: A multimillion-dollar airplane, running out of fuel: In 1991 an Air Canada flight ran into big trouble. Passengers were enjoying an in-flight movie on the Boeing 767 when the jumbo jet’s massive engines abruptly stopped. At first only those without earphones on noticed anything. However, soon it was apparent the jet was in trouble. The pilot came on the speaker system and announced that Flight 143 would be making an emergency landing in a nearby aerodrome.  The 69 people on board were trapped in an agonizingly slow but inescapable descent to earth. For several minutes a desperate silence hung over the cabin. Then fear gave way to screams of anxiety as the landing neared. All the latest technology could not keep the jumbo jet in the air. What had happened was this. The electronic digital fuel gauge was out of order. So, the flight crew had depended on the figures given them by the refueling crew before takeoff. But someone on the refueling crew had confused pounds with kilograms. Therefore, eight hundred miles short of its destination, that mighty jet simply ran out of fuel and was forced to make an emergency landing. Fortunately, no one was injured. — A multimillion-dollar airplane, headed in the right direction, but running out of fuel:  that’s what’s happening to a lot of people today. They have everything in life going for them (e.g.,  a new car, a wonderful home, a good education, a good job),  and one day they wake up out of fuel. At the center of their lives there is emptiness. They don’t know why they are living. There is nothing outside of themselves to live for. Don’t let that happen to you. Jesus tells us that the power for successful living comes from God. It is the promised gift that Jesus offers us, saying, “Peace be with you! My peace I give to you, not as the world gives do I give to you” (Jn 14:27a), and “Let not your hearts be troubled; believe in God, believe also in Me” (Jn 14:1)

Introduction: Today’s Gospel Reading continues the Farewell Discourse of Jesus, recorded by St. John. This reading is ideally situated in the Liturgical Year to anticipate the coming feasts of Ascension and Pentecost. We hear of Jesus’ immanent departure and the promise that he will ask the Father to send us the Holy Spirit. The Easter Liturgy makes us feel both the intense, saving initiative of our loving God, and the deep demands He makes of us as “resurrection people.” It also reminds us that to meet these demands we need the inner strength of the promised, coming Holy Spirit.  He comes as our Advocate and Counselor Who will gently indicate to us the way we should go, point out the “potholes,” (bad habits), we need to repair, and reveal our relationships in need of further inspection or care. Hence, from Easter to Pentecost, our readings have been focusing our attention on the promises of Jesus to his disciples, especially the promise of the Holy Spirit Whom Jesus will ask the Father to send, and on the results of His coming,  shown in  the early apostolic preaching of the Good News of salvation.  Today’s readings provide answers to puzzling questions about Who the Holy Spirit is, what He does, and how we experience Him in our daily lives. Today’s first and second readings were chosen to help us prepare for the soon-to-be-celebrated feast of Pentecost. They show us how the Spirit worked in the everyday activities of Jesus’ first followers.

The first reading describes the success of Philip, one of the first Seven Deacons, among the despised Samaritans and explains how the converted Samaritans received their first anointing of the Holy Spirit through the imposition of hands by the apostles Peter and John. According to today’s Responsorial Psalm (Ps 66), the Spirit, Who continues to do “the works of God, His tremendous deeds among the children of Adam,” causes believers in every age and place to experience personally the same marvelous acts of Divine liberation. The Refrain for today’s Responsorial Psalm (Ps 33), “Lord let Your mercy be on us, as we place our trust in You,”  is meant to be our safety-line attaching us to Jesus as we follow Him up Calvary and into Heaven.

In the second reading, Peter shows how  the Holy Spirit makes it possible for us believers to live  God-fearing lives in the midst of opposition and persecution. Today’s Gospel, taken from the “Last Supper Discourse,” describes the gift Jesus will ask the Father to send,  the Holy Spirit, Who will live as the Paraclete, the Divine Advocate, and Counselor, in those who obey Jesus’ commandments, especially the commandment of love. At this “Last Supper,” Jesus was preparing His disciples for the day when He would no longer be with them physically.  So, Jesus promised to ask the Father to send the Holy Spirit upon the Church. The Gospel reminds us that the Holy Spirit causes Jesus to be truly present in the Church.  The risen Jesus’ continued presence in us through the Holy Spirit gives meaning and purpose to all we are and all we do in Jesus’ Name. The Spirit reveals to us what God is really like by empowering us to practice mutual love and by providing us with trustworthy guidance.  Dwelling within us, the Holy Spirit enables us to manifest our love for God by observing the commandments of Jesus, especially the commandment of love. This commandment includes commands to recognize Jesus in the neediest, in the poor, in the sick, in the marginalized, and even in the criminal (“I was in prison…”), and to be agents of healing and reconciliation in a broken and divided world.

The first reading (Acts 8:5-8) explained: Here, the success of Philip, one of the first Seven Deacons, among the despised Samaritans is described. Owing to the vigorous persecution which began in Jerusalem after the martyrdom of St. Stephen, the disciples had been dispersed.  Philip turned the dispersal into an opportunity to preach the Gospel message by taking it to Samaria.  Although the Samaritans were despised by the Jews, Philip followed the assignment Jesus gave the apostles in chapter 1 of Acts: “You are to be my witnesses in Jerusalem, throughout Judea and Samaria, yes even to the ends of the earth.”  The Apostles Peter and John were then sent by the Apostles in the Church in Jerusalem, to Samaria so that new community could meet people who had experienced the risen Jesus. The early Church believed that that no Christian community could exist without a relationship with someone who had experienced the risen Jesus. By calling down the Spirit upon the newly converted Samaritans, Peter and John brought them into fellowship with the whole Christian community, thus healing the 500-year Samaritan schism.  We see from this event that the Holy Spirit operates only where there is communion with the apostles who, as “witnesses of Jesus’ Resurrection,” certify the risen One’s continued activity on earth. Through the imposition of hands by the successors of the Apostles (our bishops), we also receive the Holy Spirit.  We are empowered to profess our Faith boldly, to bear witness to the Truth of the Lord, and to stand for what is right and good.  We receive the Spirit’s consolation in our difficulties.  

The second reading (I Pt 3:15-18) explained: This portion of Peter’s First letter to the Church explains how the Holy Spirit makes possible God-fearing lives in the midst of opposition and persecution.  Peter warns that God-fearing Christians shouldn’t be surprised by angry outbursts of resentment and militant confrontation from those around them. He clearly encourages the persecuted Christians to keep to the moral high ground no matter how much they’re mistreated.If we are willing to suffer for Christ and with Christ, God will see us through and will vindicate us. Meanwhile, we have the consolation of the Holy Spirit Who lives in our hearts and Who raised Christ from death. However, those who refuse to die and rise with Jesus actually prevent the Spirit from working in and through them. Peter also advises the newly baptized in the Church that Jesus must be so much a part of their lives that His dying and rising come through even in the way they respond to questions about their Faith: “Sanctify Christ as Lord in your hearts…. Always be ready to give an explanation to anyone who asks you for a reason for your hope but do it with gentleness and reverence. “

Gospel exegesis: The context: Jesus’ promise to his disciples of the abiding presence of the Holy Spirit (John 14:15-21), is part of the long “Farewell Discourse” near the end of John’s Gospel.  Jesus made this farewell to his disciples at their Last Supper, just prior to his arrest, crucifixion, death, and Resurrection.  This long discourse is a unique summary of the mystery of the Incarnation and the role of the Holy Spirit. God’s promise of the Holy Spirit should not have been a mystery to the followers of Jesus who knew the Holy Scriptures. The origin of this promise can be traced to the Old Testament books of Jeremiah and Ezekiel. In the days of the prophets, God had promised to make a new Covenant [Jer 31:31] with His people. He had promised to put His law within His people, writing it on their hearts, that He might be their God and they might be His people [Jer 31:33]. He had also promised to put a new spirit within His people, to remove their heart of stone and to give them a heart of flesh [Ez 11:19, 18:31, 36:26]. And finally, God had promised to put His Spirit within His people to enable them to follow His statutes and be careful to observe His ordinances [Ez 36:27]. Paul tells us that this promise has been fulfilled: “Do you not know that you are God’s Temple and that God’s Spirit dwells in you?” [1 Cor 3:16].

The Jewish concept of Spirit: In Hebrew, the word for spirit is ruach ( ) – in Greek, pneuma ( ); in Latin, spiritus – all of which suggest breathing.  The idea is that when a person is breathing, he is alive.  It is from this notion that the idea of an animating, life-giving, intelligent, and active force comes.  The word (in Hebrew, Greek, and Latin), thus meant “breath”, “life” and “spirit.”  The Jewish tradition taught that when the Messiah came, God’s very own Life (Breath, Spirit) would be poured out upon all the faithful believers.

The promise of the Paraclete– the Advocate, Comforter, Helper, or Counselor: To Jesus, real love is something difficult, and it must be expressed not as sentiment or emotion but as real obedience to God. So, we weak human beings need the daily assistance of a Divine Helper in the Person of the Holy Spirit to practice real love.  The Greek word used in John’s Gospel for this Helper is Parakletos.  For the Greeks, the word parakletos meant a lawyer, a legal assistant, a courtroom advocate. Jesus is telling us that the Holy Spirit is our Advocate Who speaks up for us when we’re accused, judged, or wrongly condemned, and our Witness Who testifies in our behalf.  Parakletos can also refer to a person who comforts, counsels, or strengths us in time of need.  The Holy Spirit gives us Life, stands by us, defends us, strengthens us, and consoles us.  Jesus was the first Paraclete sent by the Father.  “But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one” (I Jn 2:1).  Since Jesus’ presence as a Paraclete was limited in time and place, he assured his disciples of “another Paraclete” in the Person of the Holy Spirit.  The Holy Spirit assists us in our inadequacies and enables us to cope with life in the true Christian spirit.  The Paraclete is our Defense Attorney defending us before God, the Judge.  Although the penalty for our sins has been paid in full by Jesus, we still need the help of the Holy Spirit in our daily struggles against sin. In addition to being Companion, Defense Attorney, Witness and Prosecutor (enlightening us to our own sinfulness and leading us to repentance), the Paraclete will also be present to teach the disciples and to remind them of what Jesus had taught them (14:25-26). (For the additional roles of the Holy Spirit confer Jn 14:26, 15:26, and 16:7-14).

Assurance of the Risen Lord’s presence with us.  Jesus assures his disciples that they will not be left as orphans.  He promises them awareness of his risen presence – in themselves, in each other, in the Church, in Scripture, in the Sacraments, and in the praying community — through the enlightening presence, teaching and action of the Holy Spirit.  We will never have to face any trial alone—even death—if we walk with Jesus.  He protects us from the Evil One.  His Resurrection, in fact, changed the despair of the apostles to hope when they realized beyond doubt that Jesus is the Son of God.  “You will know that I am in my Father, and you in me, and I in you” (Jn 14:20).  The indwelling Spirit of God nourishes us each time we receive the Sacraments, each time we pray, and each time we read the Bible.  

Life message: We need to be open to the Holy Spirit, our Paraclete.  1) The purpose of the indwelling Holy Spirit is to help us grow towards maturity and wholeness.  We all have faults that prevent our growth: blocks of sin and imperfection, blocks due to childhood conflicts, blocks due to deeply ingrained personality traits and habits, blocks caused by addictions, and blocks resulting from bad choices we have made.  We all have these blocks within us and they keep us from becoming what God wants us to be.  They prevent us from growing into maturity and wholeness. God, the Holy Spirit, helps us to see the truth about ourselves, to discern the blocks that inhibit our growth and to allow Him to transform us. 2) Like the Good counselor He is, the Spirit enables us to become stronger.  The Holy Spirit comes to our aid and gives us the strength to make difficult and painful decisions. 3) The Holy Spirit actually lives in us, and we hear the voice of the Spirit, counseling and guiding us in the way of truth.  Let us open our minds and hearts to hear Him and to obey His promptings.  

JOKES OF THE WEEK:  The Heavenly Attorney’s earthly counterparts.

1) A lawyer and a Pope die at the same time and go up to Heaven together.  After they’ve been there awhile, the Pope notices that the lawyer gets a little better treatment than he does.  So, he calls St. Peter over to ask him and says, “You know that lawyer I came up here with?  Well, I’m not complaining, but he seems to be treated a little better than I am… he’s got a better house and more servants.  I don’t understand.  I was a Pope and served God all my life; this guy was just a lawyer.  What gives?”  St. Peter responded, “You have to understand – we get Popes all the time; this is the first lawyer we’ve ever had.”

2) An attorney was on vacation in a small farming town.  While walking through the streets, he noticed that a car was involved in an accident.  As expected, a large crowd gathered.  The attorney was eager to get to the injured, but he couldn’t get near the car.  Being a rather clever person, he started shouting loudly, “Let me through! Let me through!  I am the son of the victim.” The crowd made way for him.  Lying in front of the car was a donkey!

3) A lawyer’s dog, running around town unleashed, heads for a butcher shop and steals a roast.  The butcher goes to the lawyer’s office and asks, “If a dog running unleashed steals a piece of meat from my store, do I have a right to demand payment for the meat from the dog’s owner?”  The lawyer answers, “Absolutely.” “Then you owe me $8.50.  Your dog was loose and stole a roast from me today.” The lawyer, without a word, writes the butcher a check for $8.50. The butcher, with a feeling of satisfaction, leaves. Three days later, the butcher finds a bill from the lawyer for $100– for consultation.

4) In the mint, a one-dollar bill and a twenty-dollar bill become friends. They get split up and go into circulation. Six years later they happen to be in the same load of bills returned to the mint for destruction. So the one says to the twenty, “How was your life?” “Oh, marvelous,” says the twenty, “I went to Vegas, to Europe, last year to the Super Bowl, just wonderful. And you, what about your life.” “Awful,” says the one dollar bill, “every week the same: church, church, church.” Hmm.

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

  1. Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies  
  2.  Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)
  3.  Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)
  4. Dr. Brant Pitre’s commentary on Cycle A Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/
  5. Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6) Website for Catholic families: http://www.domestic-church.com/index.htm

7) Modern Catholic Encyclopedia: http://www.newadvent.org/cathen/

8) Catholic search engine: http://www.cath.com/ 

9) Video Sunday-Scripture study by Fr. Geoffrey Plant: https://www.youtube.com/user/GeoffreyPlant2066

25 Additional anecdotes: 1) No ticket please; he is my friend.” Here is the true story of a pastor.  One day I was stopped for speeding.  I knew I was wrong.  I was late for the Mass in a remote mission church.  I was driving on a brand new four-lane highway with almost no traffic.  When I saw those flashing blue and yellow lights behind me, I knew that I was going to be even later for the Holy Mass.  After the patrolman got my license, he went back to his car.  I waited for him to return with the judgment against my mistake.  As I waited, another police car pulled up behind the first.  The man with my license went back to the second car.  My anxiety level was rising.  He left the second car and came back to my car.  He handed me my license and said, “The sergeant says that you’re a friend of his.  Keep your speed down and drive carefully.”  He returned to his car and drove off.  So, did I.–  I was guilty.  I had broken the law.  I deserved the ticket.  I deserved to pay the fine, but because of a friendship, my mistake was forgiven and forgotten.  There was no penalty to pay.  This is how Divine Grace works.  We are saved because Jesus considers us his friends, as stated in today’s Gospel.

2)  “I can’t believe what you just did.”  There is a story about a woman, Dorothy Pryse, who was listening to a Christian radio station as she drove to the grocery store one morning.  The radio preacher was talking about kindness. He said, “I wonder how many of you are listening to me on your car radio and thinking of how you can be kind while driving?” Dorothy began thinking about what he was saying.  A few blocks away, she saw a woman waiting in her car to come out of her driveway.  Traffic was heavy, and Dorothy knew this woman would have a hard time getting out, so she slowed down and let her back out.  The woman smiled and waved.  When she got to the grocery store, Dorothy saw a parking space.  As she started pulling in, another car on the opposite side began to pull into the same spot.  Once again, Dorothy backed out and found another parking spot.  As they both got out of their cars, the driver of the other car said, “I can’t believe what you just did.  Anyone else would have made me back out.”  Dorothy explained what she had heard on the radio about showing love.  The two women began talking.  Dorothy discovered the woman had just moved into the area, didn’t know anyone, and was looking for a Church.  “I invited her to come to our Church,” Dorothy says, “and a strong friendship has blossomed from our chance meeting and a small act of kindness.”  — This story illustrates that one can experience the indwelling presence of the Holy Spirit and act according to His promptings — just as Dorothy and the apostle Philip did.   

3) “I will not leave you as orphans.” The 55-year-old factory worker is laid off when the plant closes leaving him with no prospect of another job. Too old and too weary to consider re-training, without skills that can be retooled, he feels alone. Unemployed and living on pension funds that will soon run out, does he have anyone there to say to him, “I will not leave you as orphans; I will not abandon you”? Or how about the eighty-year-old, alone at home after fifty years of marriage? Her spouse no longer with her, she nods off in front of the television set, a half-eaten frozen meal cold in front of her. She is alone in a house too big for her; her children, with lives of their own, are in different towns. Who is there to say to her, “I will not leave you as orphans; I will not abandon you”?             Or the AIDS-ravaged young man in Africa. His errant lifestyle has brought shame on his family and driven his friends away. His body is dying, and he lies alone in pain. For him and for the millions of others throughout the world who face this dreaded disease, who is there to say, “I will not leave you as orphans; I will not abandon you”? It may be the teenager who is different from the rest, the wife or husband whose spouse has left, the businessman whose business is failing, or the parent whose child has rebelled and left home, or any of the countless others in the world around us who feel alone and without hope, rejected and lonely, like a rookie facing Bob Gibson. — To them and to us, there is Good News this morning. For there is One Who is here to say, “I will not leave you as orphans; I will not abandon you.”

4) The Holy Spirit is the best Teacher. A pilot, a business executive, a pastor and a Boy Scout were flying together on a small private plane when they suddenly experienced engine trouble. Within a matter of minutes, the pilot said, “This plane is going down. Furthermore, I have noticed we have only three parachutes on board. I have a wife and children at home. They are expecting me for dinner.” With that the pilot took a parachute and jumped. Immediately the business executive spoke up and said, “Some people think I am the smartest person on earth. If I should perish in this plane, it would be a great loss, not just to my company, but to the world.” With that, he grabbed for a parachute and jumped. That’s when that pastor turned to the Boy Scout and said, “Son, you are young, and I am old. You have your life ahead of you. I’ve finished mine. Take the remaining parachute and jump.” But the Boy Scout said, “Relax Reverend. The ‘smartest man in all the world’ just grabbed my backpack and jumped!” –“When the Holy Spirit comes, He will teach you all things” (v. 26). Did you have a favorite teacher? What was he or she like? Great teachers awaken us to possibilities, enlighten us to truth, sensitize us to others, and give us tools to carry on. The Holy Spirit is like a good teacher.

5)  Elizabeth Barrett Browning: One of the most famous of all the 19th century English women poets was a woman by the name of Elizabeth Barrett. An invalid for many years, her illness was very severe, so that in the end, she was so weak that she could not even raise her head from her pillow. One day, she was visited by another poet, a man by the name of Robert Browning, who had come to meet the author of the poetry that had inspired him so. After his first visit, an amazing thing happened. He left Elizabeth with such joy and happiness that she was able to lift her head. On his second visit, she sat up in bed. And on their third, they eloped and were married. Today she is known as Elizabeth Barrett Browning, one of the great 19th century English love poets. — Such is the power of love! Love has the power to heal. It has the power to make well. It has the power to lift drooping heads and fill empty hearts. No wonder people were healed just by coming into the presence of Jesus! Did you ever wonder about that, those stories in the New Testament that tell of someone who came to Jesus and with just a touch or with just a word was made well? There’s no secret to that. If we believe that Jesus was God’s Love Incarnate, God’s Love in the flesh, why shouldn’t people be healed just by coming into contact with Jesus? For love has the power to do that. But we must first come into God’s presence through prayer, through Bible, through the Eucharist.

6) Jimmy Reed’s wife: Stashed away in a drawer somewhere around my house, now nearly forgotten, is a batch of old 45 rpm records from the ’50s and early ’60s. Worn and scratchy, long since outmoded by the flashy digital technology of compact discs, these primitive vinyls were once the jewels of a great treasure trove. Here and there in this dusty stack, one can find an occasional recording by the great bluesmaster Jimmy Reed. In placing the phonograph needle again and again in the grooves of Jimmy Reed’s records, we began to notice something curious. If one listened very carefully, there could sometimes be heard, ever so faintly in the background, a soft woman’s voice murmuring in advance the next verse of the song. The story that grew up around this — and perhaps it is true — was that Jimmy Reed was so absorbed in the bluesy beat and the throbbing guitar riffs of his music that he simply could not remember the words of his own songs. He needed help with the lyrics, and the woman’s voice was none other than that of his wife, devotedly coaching her husband through the recording session by whispering the upcoming stanzas into his ear as he sang. — Whether or not this story is accurate, Christians will surely recognize a parallel experience. Jesus tells his followers that the role of the Holy Spirit is, in effect, to whisper the lyrics of the Gospel song in our souls, all the time.

7) Did we land, or were we shot down?” A commercial airline pilot, on one occasion, made a particularly bad landing. The wheels of the big jet hit the runway with a jarring thud. Afterward, the airline had a policy, which required that the pilot stand at the door while the passengers exited. He was to give each of them a smile and say, “Thanks for flying with us today.” In light of his bad landing, he had a hard time looking the passengers in the eye, thinking that someone would have a smart comment, but no one seemed annoyed. Finally, everyone had gotten off except for one little old lady walking with a cane. She approached the pilot and asked, “Sonny, mind if I ask you a question?” “Why, no Ma’am, what is it?” said the pilot bravely. “Did we land,” she asked, “or were we shot down?” — Maybe you’ve had days like that–days when it felt like you were shot down. Even worse, maybe things are going quite well for you, really. Your friends and your family tell you how fortunate you are. But you don’t feel fortunate. It is on such occasions that we need the prompt assistance of the Holy Spirit.

8) Watch Jimmie in chapel!” In his book The Man Who Mistook His Wife for a Hat, Oliver Sacks tells the story of Jimmie, a former sailor, now a patient in a nursing home, whose severe neurological disorder had left him with a profound and permanent amnesia. He simply had no memory of anything from 1945 on. Having no ability to retrieve the past and no ability to construct a meaningful present, Jimmie lacked the continuity that makes for a sense of the self. He was, wrote Sacks, a person who “wore a look of infinite sadness and resignation.” However, when Sacks asked the Sisters who ran the nursing home whether Jimmie had lost his soul, the Sisters were outraged by the question. “Watch Jimmie in chapel,” they said, “and judge for yourself.”  So, Sacks did watch Jimmie in chapel, and there he observed an astounding transformation. He saw an intensity and steadiness in Jimmie that he had not observed before. As he received Holy Communion, there was “perfect alignment of his spirit with the spirit of the Mass.” There in worship, Jimmie was no longer at the mercy of a faulty and fallible memory. — Jimmie in his own way is like all of us. In the final analysis, none of us is able to construct a self. We must all be given a story and a continuity not of our own making. Where we have no faithful memory, God remembers, and by the grace of God, the Spirit whispers the lyrics of the saving Gospel in our ears.  (The story, from Oliver Sacks, The Man Who Mistook His Wife For A Hat, is reported in Craig Dykstra, “Memory and Truth,” Theology Today, XLIV/2, p. 162.).

9) “Video Baby.” A few years ago, The New York Times carried an interesting ad for a video tape titled “Video Baby.” It’s a 30-minute tape, designed for busy people who are devoted to family values, but can’t seem to find the time to start a family of their own! The tape shows two infants doing the cute things that babies do, like crawl around, play with a rattle, take a bubble bath, play with their toes, smile angelically, and then fall quietly asleep. No spitting up, no crying, and no diapers! The ad says, “Enjoy bath time without being splashed, and mealtime without wearing the food. Just set the VCR and use the off button whenever you like.” Imagine the possibilities for a sequel: “Video Teenager”! — Today’s readings invite us to experience for ourselves the power and guidance of the Holy Spirit living within us for facing the problems of life, not for avoiding them.

10) The soup of the soup of the duck:  Here is a Nasruddin story retold by Fr. De Mello, S. J.  A relative once came to visit Nasruddin, bringing a duck as a gift.   The bird was cooked and eaten.  Soon one guest after another began to call, each claiming to be a friend of the friend of the “the man who brought you the duck.”  Each one, of course, expected to be fed and housed on the strength of that hapless bird.  At length the mullah could stand it no longer.  One day a stranger arrived at his house and said, “I am a friend of the friend of the kinsman who brought you the duck.”  And, like the others, he sat down, expecting to be fed.  Nasruddin placed a bowl of steaming water before him.  “What is this?” asked the stranger.”  “This,” said the mullah, “is the soup of the soup of the duck that was brought to me by your friend.” — De Mello says, “One hears of people who become the disciples of the disciples of the disciples of someone who had experienced the Divine.  How can you kiss through a messenger?”  Today’s Gospel reminds us that we should have first-hand experience of the Spirit of the Triune God living within us and share it with others as Philip did (Acts 8:5-8). 

11) Father helping his son to cross the finish line: At the 400 metre race at the 1992 summer Olympics, a young man was hungry to win a gold medal after being forced to withdraw from the previous Olympics because of injury. However, at the start of the race, Englishman Derek Redmond popped his right hamstring. This is a severe and excruciating injury. All the other runners continued the race leaving him like an orphan alone on the track. Amazingly Redmond got back up and started hopping towards the finish line. The other runners had all finished the race in a matter of seconds. Redmond, in tears, slowly and laboriously kept hopping. It looked as if he would fall any moment now. Suddenly, a man appeared beside Derek. His father had run down from the stands and pushed his way through the security guards to reach his son. Redmond’s father put his arm around his son and let him cry on his shoulder for a second. Then, with his father holding him up, Derek hobbled to the finish line and then he hopped over the line by himself to finish the race. –There’s a word of hope for you and me. When we are feeling like orphans, feeling deserted, alone, abandoned, unloved, futureless,  we have a Father who gives us His strength to keep on going, a Saviour who whispers to us, “We will do this together”, and the Holy Spirit who cheers us on and will enables us to cross the finish line. We are not abandoned because we have a God who loves us. He says to each of personally and individually, “I will not leave you as orphans.” (Fr. Gerhardy).

12) Domesticated eagle. Once a tribesman who lived in a forest found the egg of an eagle, took it home and hatched it along with other chicken eggs. The eaglet started growing along with other chickens in the farm. It started eating bugs, pecking and hopping here and there like the other chicks. But it never learnt to fly like an eagle. One day as it was scratching the ground for food it saw an eagle majestically flying high in the sky. The eaglet started looking at it and admiring its grandeur when other chicks came to the eaglet and said, “Look, that one is the eagle, the king of birds. You and I are chickens and we cannot fly like that eagle. Leave him and alone and come let us go search for our food.” The poor eaglet from then on thought it was a chicken and lived like a chicken and never learnt to fly. — A Christian who does not allow the Holy Spirit living within him or her to be active is like the eaglet in the story who did not realize who it is and what it is capable of.  (Fr. Eugene Lobo S.J.).

13) Angel carrying torch and water: There is a story about a person who saw an angel walking down the street. The angel was carrying a torch in one hand and a bucket of water in the other. “What are you going to do with that torch and that water?” the person asked. The angel looked at the person and said, “With this torch, I am going to burn down the mansions of Heaven; and with the bucket of water, I am going to put out the fires of Hell. Then we’re going to see who really loves God.” — The angel’s point was that many people obey God’s commandments out of fear of punishment in Hell or hope of reward in Heaven. They don’t obey God for the reason Jesus gives in today’s Gospel. Jesus said, “If you love me you will obey my commandments.” (Fr. Chirackal).

14) Doing what his Father said: More than ninety people conducted an all-night search for Dominic DeCarlo, an eight-year-old boy lost on a snowy mountain slope. Dominic, who had been on a skiing trip with his father, apparently had ridden on a new lift and skied off the run without realizing it. An hour passed, the search party and the boy’s family became more concerned for his health and safety. By dawn they had found no trace of the boy. Two helicopter crews joined the search and within fifteen minutes they spotted ski tracks. A ground team followed the tracks, which changed to small footprints. The footprints led to a tree, where they found the boy at last. “He’s in super shape!” Sergeant Terry Silbaugh, area search and rescue coordinator announced to the anxious family and press. “In fact, he’s in better shape than we are in right now!” Silbaugh explained why the boy did so well despite spending a night in the freezing elements. His father had had enough foresight to warn the boy what to do if he became lost, and his son had enough trust to do exactly what the father said. Dominic protected himself from frostbite and hypothermia by snuggling up to the tree and covering himself with branches. —  As a young child, he would never have thought of doing this on his own. He was simply obeying his wise and loving father. (Luis Palau from Devotions; quoted by Fr. Botelho)

15) Believing in the Power: On the banks of a river lived a hermit. Over thirty years he had been doing ‘Sadhana’ to walk on water. He was a great devotee of Lord Krishna. He sustained his life only on cow’s milk which was supplied by an eleven-year-old girl, living on the other bank of the river. One day her mother said to her, “There are heavy clouds and there is going to be a downpour and the river will be flooded. Tell the hermit that you won’t come tomorrow.” The girl did so. The hermit said to the girl. “Don’t worry about the flood. I will teach you a ‘mantra’ and you will be able to walk on the water. Close your eyes and repeat ‘Krishna, Krishna, Krishna’ and you can comfortably walk on water.” As expected, the rain came in torrents and the river was overflowing. The girl got ready to take milk to the hermit. The mother refused. But the girl told her mother that the hermit had given her a ‘mantra’ to walk on water. Believing her, the mother allowed her to go. The girl went to the river, closed her eyes, repeated ‘Krishna, Krishna, Krishna,’ and walked on the water. The hermit was looking on in wonder. Repeating the ‘mantra’ the girl returned home walking on water. The hermit thought to himself. “How wonderful, I enabled that girl to walk on water. I have the power. Now let me try for myself.” Confidently, he stepped on the water and drowned forthwith. –-The young girl had tremendous faith in the mantra given by the hermit, a faith that the hermit himself did not have. It is implicit Faith that can-do wonders in this world. [G. Francis Xavier in The World’s best Inspiring Stories; quoted by Fr. Botelho).

16) No orphans in the reign of God: Margaret Fishback, a young woman, who searched for direction at the crossroads of her life, composed a beautiful poem with the title “Footprints,” which has appeared on plaques, and cards, calendars, and posters and is treasured by millions all over the world. “One night I had a dream – I dreamed of walking along the beach with the Lord and across the sky flashed scenes from my life. For each scene I noticed two sets of footprints, one belonged to me and the other belonged to the Lord. When the last scene of my life flashed before me I looked back, I looked at the footprints in the sand. I noticed that many times along the path of life, there was only one set of footprints. I also noticed that it happened at the very lowest and saddest times of my life. This really bothered me, and I questioned the Lord about it. “Lord, you said that once I decided to follow you, you would walk with me all the way, but I have noticed that during the most troublesome times of my life there is only one set of footprints. I don’t understand why in times when I needed you most, you should leave me.” The Lord replies, “My precious little child, I love you and I would never leave you during your times of trial and suffering. When you saw only one set of footprints, it was then that I carried you.” – The Good News given to us today is that while the journey of life will not always be easy, it need not be travelled alone. [John Pichappilly in The Table of the Word; quoted by Fr. Botelho).

17) Responding to the Spirit: When Jimmy Carter was running for President of the United States, one of the more vivid moments in the campaign passed by almost unnoticed. One Sunday morning, candidate Carter had been worshiping at the Baptist Church in Plains, Georgia. When the service was over, he exited the church into the swarm of press encamped on the church’s front lawn. Cameras whirring, video lights glaring, microphones thrust forward, the media mavens moved in for interviews, pushing themselves to think of clever questions to ask a presidential candidate on the way out of a Southern Baptist Church — “Did you like the sermon?” “Did you enjoy the choir this morning?” “Do you plan to remain a Baptist in Washington?” — on and on the banal questions spewed. Suddenly, a reporter, probably in a stroke of luck, shouted out a question that genuinely mattered: “Mr. Carter, suppose when you are President, you get into a situation where the laws of the United States are in conflict with what you understand to be the will of God. Which will you follow, the laws of the state or the Commandments of God?” Carter stopped, looked up, and blinked into the bright Georgia sun, obviously turning the question over in his mind. Then, perhaps still “in the Spirit on the Lord’s Day,” perhaps with the Spirit gently whispering the lyrics of the Gospel into his ears, he turned toward the reporter and replied: “I would obey the Commandments of God.” Alert aides, alarmed by this candor, unnerved by their candidate’s near-treasonous remark, hurriedly whisked him away from the press and into a waiting car. — Carter the politician should have avoided the question, or hewed closely to the law of the land, but Carter the Christian had the Holy Spirit of Jesus Christ whispering in his ear, “Do you love Me? The world cannot see or know Me, but do you love Me? Do you keep My Commandments? (Quoted by Fr. Kayala).

18) “S.S. HOPE The U.S.S. Consolation served as a hospital ship from 1944-1955. It offered healing and comfort to the wounded in both World War II and the Korean conflict. The Consolation was decommissioned in 1958, but instead of being sold for scrap or made into a floating museum, the Consolation was reborn in 1960 when it was turned over to a newly formed civilian service organization – Project Hope. “HOPE” was the acronym for a civilian medical volunteer service organization — “”Health Opportunities for People Everywhere” (today, think, “Doctors Without Borders”). In short, the U.S.S. Consolation got a new coat of white paint and was re-named the S.S. HOPE – a name that was painted in huge red letters across her bow. For the next fourteen years that “HOPE” floated across the seas of the world, pulling into ports from Malaysia and Indonesia to South America and the Caribbean, bringing hands-on medical care to whoever needed it, offering medical training for any and all local care-givers, and extending medical education to families to help them keep healthy. — What a different image from a cruise ship to a Hope Ship! Instead of a lights-blazing, music-blaring, hangover-bringing, big white party ship, every time the S.S. HOPE pulled into a new port its mission and message were spelled out simply four big red letters: H.O.P.E. The clear declaration of hope is what 1 Pt is all about — Hope in Christ. (Quoted by Fr. Kayala).

19) I will not leave you orphans:” In 1626, the French Jesuits launched an organized missionary effort among the Huron Indians. The Hurons, a nation of Iroquoian stock, then lived near Georgian Bay in Canada’s Province of Ontario. Leader of these Jesuits was the notable Father Jean de Brebeuf. The Huron apostolate was difficult, but gradually some of the Indians began to embrace the Gospel. One of the most admirable converts was Tehoronhiongo. Baptized “Francis” by Fr. Brebeuf himself, he developed into a man of prayer who sought constantly to deepen his knowledge of the Faith. Unfortunately for the Huron mission, the New York Iroquois began a war of extermination in 1642 against their Huron cousins, striking also at the French who sided with the Hurons. After eight years the Iroquois achieved their aim. They broke up and scattered the Huron nation. During that bitter struggle, Fr. Brebeuf and four other Jesuit priests in Huronia were murdered. (They were canonized as martyrs in 1930). A great many Hurons fell before the enemies. Many more were taken captive and “adopted” by their conquerors. Indeed, one whole Huron village, St. Michael’s, originally located near Orr Lake in Ontario, was induced to move down to New York State. They resettled near Holcomb, N.Y., in the country of the Seneca Iroquois. One of the citizens of this “adopted” captive village was Francis Tehoronhiongo. Of course, he and the other exiled Huron Christians were now deprived of priests. Finally, however, the Iroquois made peace with the French and even invited Jesuit “blackrobes” to come into the Iroquois country. There were perils involved in accepting this invitation; still, the Jesuits did send the missionaries. When Fr. Jacques Fremin arrived at St. Michael’s in 1668, Francis greeted him warmly. He had been praying for twenty years to be able to receive the sacrament of penance again before he died. Now he said to Father Fremin, “At last God has heard me. Confess me!” The priest was touched and very happy to oblige. Fr. Jacques found Francis “an old man of approved Faith.” He now engaged him as a catechist. Not only did the Huron understand well the mysteries of the Faith; he behaved with such Christian dignity that no other Indian ventured to speak indecently or irreverently in his presence. — In today’s Gospel, Our Lord promises “I will not leave you orphaned.” He who had established the Sacrament of Reconciliation did not abandon this old Huron who prayed for a chance to go to confession. Far from leaving us orphaned today, Jesus provides us constantly with priests whom He uses as the instruments of His presence and His absolution. The sad fact is that we do not approach these priests more frequently and more appreciatively, asking them with Huron Francis “Confess me!” –(Father Robert F. McNamara).

20) The Divine Presence of the Holy Spirit:  There is a touching story told of a humble, consecrated pastor, whose young son had become very ill. After the boy had undergone an exhaustive series of tests, the father was told the shocking news that his son had a terminal illness. The youngster had accepted Christ as his Savior, so the minister knew that death would usher him into glory; but he wondered how to inform one in the bloom of youth that soon he would die. After earnestly seeking the direction of the Holy Spirit, he went with a heavy heart through the hospital ward to the boy’s bedside. First, he read a passage of Scripture and had a time of prayer with his dear child. Then he gently told him that the doctors could promise him only a few more days to live. “Are you afraid to meet Jesus, my boy?” asked his devout father.

Blinking away a few tears, the little fellow said bravely, “No, not if He’s like you, Dad!” (Fr. Lakra).

21) How TV’s Were Born: A little over 75 years ago a little-known American inventor of Russian descent, Vladimir Kosma Zworykin began to work for the Westinghouse Electric Corporation. Over the next few years Mr. Zworykin worked on an idea called an iconoscope and a kinescope. The kinescope would eventually come to be known as the Cathode Ray Tube and in 1929, Mr. Zworykin revealed his great invention to whole world in a much-publicized demonstration. The iconoscope became the TV Camera for broadcasting and the Cathode Ray Tube became our TV Receiver. All of this came about because of the small seed of an idea in the mind of one man. — Now, because of that idea, we all sit and watch “in the branches” of the “tree” that grew from that small mustard seed. As you can see, from the small seed of an idea great things can grow. And so it is with your Faith in God and with the presence of Holy Spirit within your heart. (Source Unknown).

22) “Yes, we are all here.” I recall the story of a little girl who, when trains were popular transportation, was taking her first train ride with her parents. As night descended, the mother took the girl, who was clearly quite anxious, and placed her on the upper bunk of the sleeper. She told her little one that up there she would be nearer to God and that God would watch over her. As silence enveloped the young lady she became afraid and called softly, “Mommy, are you there?” “Yes dear,” came the response. A little later, in a louder voice, the child called, “Daddy, are you there, too?” “Yes dear,” was the reply. After this had been repeated several times one of the passengers sharing their sleeper car finally lost his patience and shouted loudly, “Yes, we’re all here, your father, your mother, your brother, and all your aunts and cousins; now settle down and go to sleep!” There was a moment of silence and then, in hushed tones a little voice asked, “Mommy, was that God?“ – Jesus, in offering peace, does not say, “I’m here, the Holy Spirit’s here and God is here, now be at peace!” The peace that Jesus offers cannot be had simply by desiring. The peace of God is a gift, it can only be received as a by-product of faith. That’s why the world is largely a stranger to it.

23) “It is well, it is well, with my soul.” Many of you know the story behind one of America’s best loved hymns, “It is well with my soul.” Horatio Spafford was a wealthy businessman from Chicago. However, the Chicago fire of 1871 wiped Spafford out financially. A couple of years later Spafford’s wife and four children were traveling to Europe when their ship collided with another ship. The four children perished, while Anna survived. She later sent Horatio a telegram with these two words, “Saved Alone.” Spafford, heartbroken and sad caught a boat to be with his wife. It was on that voyage that he wrote:

When peace, like a river, attendeth my way,
When sorrows like a sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well, with my soul.

— Have you found that kind of peace? You can, with the help of the Holy Spirit. We are not alone. We live in God’s world. And we are created to live in community with one another. Thanks be to God. Amen.  

24)UFOs & God:  Many of you watched the television program “CBS Reports on Unidentified Flying Objects.” The sum and substance of the whole report was that if there were UFO’s around, we have the equipment and the knowledge to know that they are there and they are not. But I was particularly intrigued with the final statement of that program, made by a young, brainy, eminent astronomer. The reporter had asked him why he thought there was so much interest in so many observations of UFO’s today, if they didn’t really exist. And with sophisticated, intellectual snobbery, he said, with all of the country listening and as the final punch line of that program: “Oh, I suppose it’s our contemporary substitute for God. They take the place of that superhuman, omniscient, all-seeing, benevolent creature out there some place that people like to think are watching over them but in which nobody believes very much today.”
— There it is, fellow citizens, and I shuddered, because it gives us the answer for our neglect of prayer, our obsession and our preoccupation with our own power to answer our own prayers! Power – it’s the keynote of our age, power windows, power brakes, power steering, power garage doors, power politics, computerized power, transistorized power, industrial power, financial power. We are strong. We are independent. We need no help of any kind from anyone. We are wise and powerful, wealthy and affluent. (Rev. Louis H. Valbracht)

25) Be similarly hope-filled, despite the hostility and persecution.  Author and playwright, Václav Havel was sentenced to four-and one-half years in prison in 1979 for his involvement in the Czech human rights movement. Though he would later become his country’s president (1989), he suffered years of rejection and persecution for his beliefs. When asked the reason for his hope in the face of so much hostility, he replied, “Hope is an orientation of the spirit, an orientation of the heart; it transcends the world that is immediately experienced and is anchored somewhere beyond its horizons. Hope, in this deep and powerful sense, is not the same as joy that things are going well, or willingness to invest in enterprises that are obviously headed for success, but an ability to work for something because it is good, not just because it has a chance to succeed” (Disturbing the Peace, Alfred A. Knopf, New York: 1990). — In the second reading from 1 Peter, the author exhorted his readers to be similarly hope-filled, despite the hostility and persecution to which they were subjected because of their commitment to Christ. (Sanchez Files). L/23

“Scriptural Homilies” Cycle A (No. 31) by Fr. Tony:akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

May 8-13 weekday homilies

MAY 8-13: Click on http://frtonyshomilies.com for missed homilies. May 8 Monday: Jn 14:21-26: 21 He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 He who does not love me does not keep my words; and the word which you hear is not mine but the Father’s who sent me. 25 “These things I have spoken to you, while I am still with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you.”

The context: Today’s Gospel passage is taken from Jesus’ Last Super discourse. It was commonly held by the Jews that when the Messiah came, he would be revealed to the whole world as King and Savior. Hence, Judas Thaddeus asks why Jesus is revealing himself only to his disciples. Jesus does not answer that question directly. Instead, He continues his work of preparing his disciples for his imminent departure from them by assuring them that he is not leaving them alone. Instead, Jesus is going to live in them along with God his Father and God the Holy Spirit. The presence of the Father can be experienced through the experience of love. It means that the criterion of the Father is always the same: love. “If anyone loves Me, he will observe My word, and My Father will love him and We shall come to him and make a home in him.”

Jesus promises the abiding presence of the Holy Trinity in his disciples who express their responsive love for him by keeping his commandments, especially his commandment of love, because only this type of loving will open them and make them receptive to the Divine Indwelling of the Trinitarian God. Jesus is referring to the indwelling of the Holy Spirit in the soul renewed by grace. God repeatedly revealed Himself in the Old Testament and promised to dwell in the midst of His people (cf. Ex 29:45; Ez 37:26-27; etc.). But here Jesus speaks of the presence of God in each person. We are each a part of the Divine chain of love. God loves man. He sent His Son to prove it. After Jesus’ Resurrection and Ascension, God the Father continues to live in us with His Son and the Holy Spirit. This abiding God gives us the Father’s protection and providence, the Son’s redemption and forgiveness of sins, and the Holy Spirit’s sanctification and guidance.

Life messages: 1) Let us live in constant awareness of the abiding presence of the Trinitarian God within us and behave well in His presence. 2) During moments of doubts and temptations, let us seek the active guidance and strengthening of our indwelling God. Fr. Tony(https://frtonyshomilies.com/) L/23 For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections or Copy and paste these web addresses on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

May 9 Tuesday: Jn 14:27-31a: 27 Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, `I go away, and I will come to you.’ If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence.

The context: In his Last Supper discourse, Jesus gives two gifts to his disciples, namely, the gift of peace and the gift of the cross leading to glory. Today’s passage refers to the gift of peace. Wishing a person peace (Shalom), was, and still is, the usual form of greeting among the Jews and the Arabs. Shalom is a right relationship with God and with others. Arabs wish each other saying “Islam Alikum” in Arabic, meaning peace be with you. And the response is “alikum Islam” (and also with you). Moses instructed the Israelites to bless others with God’s peace: “The Lord bless you and keep you; the Lord make His face to shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace” (Nm 6:22-26). “Peace be with you!” is the greeting which Jesus used, and which the Apostles continued to use. Hence, the Church uses it several times in the liturgy. Peace is one of the great Messianic gifts. St. Paul tells us that it is it is one of the fruits of the Holy Spirit. Jesus repeats his promise saying, “My peace I give to you, my peace I leave with you.” Pope St. Paul VI (canonized October 14, 2018), said: “True peace must be founded upon justice, upon a sense of the untouchable dignity of man, upon the recognition of an indelible and happy equality between men, upon the basic principle of human brotherhood.”

Life message: 1) We are invited to live in the peace wished by Jesus. This requires that we be reconciled every day with ourselves, with our neighbors, and with our God. Reconciliation with God demands that we obey His commandments, repent every day of our sins, and ask God’s forgiveness. Reconciliation with others demands that we forgive others for their offenses against us, and that we ask for their forgiveness for our offenses against them in words and deeds. Reconciliation with ourselves comes from our grace-given humble recognition of our weaknesses and failures and our grateful acceptance and use of the Holy Spirit’s loving gifts to us of deepened love and trust that God loves us in spite of these weaknesses, forgives us our sins when we repent, helps us to do better, and uses our weaknesses to bring us closer to Him, and to demonstrate His own Love and Power working through us for His glory. (Fr. Tony) (http://frtonyshomilies.com/) L/23.

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 10 Wednesday: St. John of Avila, Priest, Doctor of the Church, For a short account, click on: https://www.franciscanmedia.org/saint-of-the-day/saint-john-of-avila/ St. Damien de Veuster, Priest (U. S. A.) https://www.franciscanmedia.org/saint-of-the-day/saint-damien-de-veuster-of-molokai/John 15:1-8: 1 “I am the true vine, and my Father is the vinedresser. 2 Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 You are already made clean by the word which I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. 7 If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. 8 By this my Father is glorified, that you bear much fruit, and so prove to be my disciples:

The context: During his Last Supper discourse, Jesus uses one of his favorite images, the vine and the branches, to help his disciples understand the closeness of their relationship with him and the necessity of their maintaining it. Jesus assures them, using the parable of the vine and branches, that the Life-giving Spirit, Whom Jesus will send them, will be present and active among his disciples and their successors. This Gospel passage also emphasizes the need for Christians to abide in Christ as an essential condition for producing fruits of kindness, mercy, justice, charity, and holiness. Paul further clarifies this idea in Colossians 1:18 using another metaphor, that Christ is the Head and Christians are the different members of His Mystical Body. Pruning is an essential part of growing fruit-producing branches. In the vineyards in Palestine, dead branches were pruned to save the vine. Fruitless, leafy branches draining life sap from the main trunk were also pruned away leaving only fruit-bearing branches. Jesus tells his apostles that they have already been pruned by the words he has spoken to them. Eventually, they will be pruned of all attachment to the things of this world so that they may be ready to attach themselves to the things of Heaven.

Life messages 1) We need pruning in our Christian life. Pruning, which cuts out of our lives everything that is contrary to the spirit of Jesus and renews our commitment to Christian ideals in our lives every day is the first type of self-imposed pruning expected of us. A second kind of pruning is accomplished by practicing self-control over our evil inclinations, sinful addictions, and aberrations. A third type of pruning is done by our permitting Jesus to prune, purify, and strengthen us as God allows us to face pain, suffering, contradictions, and difficulties with His grace and the courage of our Christian convictions.

2) Let us abide in Christ and let Christ abide in us: Personal and liturgical prayers, frequenting of the Sacraments of the Holy Eucharist and Reconciliation, daily, meditative reading of the Bible, and selfless, loving acts of kindness, mercy, and forgiveness enable us to abide in Jesus, the true vine, as fruit-bearing branches./23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 11 Thursday: Jn 15: 9-11: 9 As the Father has loved me, so have I loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another.

The context: During the Last Supper discourse, Jesus teaches his disciples that love is the hallmark and the criterion of Christians. Jesus reminds his disciples that he has chosen them as his friends with a triple mission. First, they are to love others as he has loved them. Second, they are to bear the fruits of the Holy Spirit in their lives. Third, they are to ask God the Father for whatever they need in Jesus’ name.

The criteria of Christian love: First, Jesus modifies the Old Testament command from “love your neighbor as you love yourselves” (Lv 19: 18) to “love others as I have loved you.” This means that our love for others must be unconditional, forgiving, and sacrificial. Jesus invites each Christian to be in the inner circle of his friends by obeying his commandments including the new commandment of love. Such friends abide in Jesus, and Jesus abides in them, and their prayers in Jesus’ name will be answered promptly by God the Father. We express our love for Christ by obeying his new commandment of love. Jesus further explains that the real source of Christian joy is the certainty that God loves us. We, too, must be ready to express our love for others by our readiness to die for them as Jesus died for us.

Life message: 1) Let us remember that true Christian love is costly and painful because it involves sacrifice on our part when we start loving unlovable, ungrateful, and hostile people with Christ’s unconditional, forgiving, sacrificial love. But our Christian call is to love others as Jesus has loved us, and as Jesus loves them. (Fr. Tony) (http://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 12 Friday: St. Nereus and Achilleus, Martyrs, St. Pancras, Martyr: For a short account, click on: https://www.saintsfeastfamily.com/copy-of-st-nereus-achilleus-domitJn 15: 12-17: 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another.

The context: Today’s Gospel passage is a part of Jesus’ Last Supper discourse. Jesus reminds his disciples that he has chosen them as his friends with a triple mission. First, they are to love others as he has loved them. Second, they are to bear the fruits of the Holy Spirit in their lives. Third, they are to ask God the Father in Jesus’ Name, for whatever they need.

First, Jesus modifies the Old Testament command from “love your neighbor as you love yourselves” (Lv 19:18) to “love others as I have loved you.” This means that our love for others must be unconditional, forgiving, and sacrificial. We, too, must be ready to express our love for others by our readiness to die for them as Jesus died for us. Jesus reminds the apostles that the ultimate expression of love (and especially Christian love, agápê) lies in self-sacrifice for others. Second, Jesus explains that the calling to produce fruits, which the Apostles received, and which every Christian also receives, does not originate in the individual's good desires but in Christ's free choice. Third, Jesus concludes his advice by referring to the effectiveness of prayer offered in his Name. That is why the Church usually ends the prayers of the liturgy with the invocation "Through Jesus Christ our Lord….”

Life messages: 1) Let us cultivate an abiding and loving friendship with Jesus: a) The qualities we normally expect from our friends are trust, mutuality, faithfulness, equality, forgiveness, joy, and sacrifice. Jesus offers us all these qualities in our friendship with him. b) As a friend, Jesus has trusted us by sharing with us everything that he has heard from his Father. Hence, we have to trust him as a friend by listening to him through the Bible and talking to him in prayer. c) As our friend, Jesus will be always faithful to us. Let us return this fidelity by being faithful to him in doing His will. d) By calling us his friends, Jesus makes us equal to him. Let us be proud of this and lead lives worthy of our unique status. e) As an understanding friend, Jesus is ready to forgive us time and time again. Let us also forgive those who offend us. f) As a friend, Christ has told us everything so that our joy might be complete in him. Let us enjoy Jesus’ Divine friendship. g) Jesus declared that there is no greater love than to lay down one’s life for a friend. He has done it for us. Hence, let us also love others sacrificially.

#2: Let us be persons for others: Jesus demonstrated the love God, his Father, has for us by living for us and dying for us. Hence, as his disciples, we are to be persons for others, sacrificing our time, talents, and lives for others. (Fr. Tony) (http://frtonyshomilies.com/) 23.

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 13 Saturday: Our Lady of Fatima;For a short account, click on: (https://www.franciscanmedia.org/saint-of-the-day/our-lady-of-fatima) : John 15:1-8: Today is the 106thanniversary of the first apparition of Our Lady to three shepherd children,Lúcia Santos (10) who later became a Carmelite nun (Sister Lúcia) and died in 2005 at the age of 97, and her cousins Francisco Marto (9) who died at 11 in 1919 and Jacinta (7) who died at 10 in 1920. The apparitions took place on a small spreading holm oak tree, six times in five months, on the thirteenth of each month from May through October 1917, at Fatima, a village 110 miles North of Lisbon in Portugal. Mary instructed the children to pray the Rosary for world peace, for the end of World War I, for sinners, and for the conversion of Russia. On October 13, 1917, seventy thousand people witnessed the dancing sun miracle without hurting their eyes. They saw the sun rotating, enlarging, shrinking, approaching and retreating. (https://youtu.be/-vIRDTmrUZU?list=PLpTzvCOJa7DA8uaxE25BlBvINntS5bWpi /)

The three secrets of Fatima: On July 13, 1917, around noon, the Lady is said to have entrusted three secrets to the children. Two of the secrets were revealed in 1941 in a document written by Lúcia, at the request of José da Silva, Bishop of Leiria, to assist with the publication of a new edition of a book on Jacinta. The first secret was a vision of hell and its torments. The second secret was a statement that World War I would end and a prediction of the coming of World War II, should God continue to be offended and if Russia were not converted. The second half requests that Russia be consecrated to the Immaculate Heart of Mary. When asked by the Bishop of Leiria in 1943 to reveal the third secret, Lúcia struggled for a short period, being “not yet convinced that God had clearly authorized her to act.” However, in October of 1943 the bishop of Leiria ordered her to put it in writing. Lucia then wrote the secret down and sealed it an envelope not to be opened until 1960, when “it will appear clearer.” Pope John Paul II directed the Holy See’s Secretary of State to reveal the third secret in 2000. It spoke of a “bishop in white who was shot by a group of soldiers who fired bullets and arrows into him.” Many people, including Pope St. John Paul II himself, linked this secret to the May 13, 1981 assassination attempt against him in St. Peter’s Square by Turkish gunman Mehmet Ali Agca. Some claim that this was not the real secret revealed to Lúcia, despite assertions from the Vatican and Sister Lucia herself to the contrary. According to Cardinal Angelo Sodano, “it appeared evident to his Holiness that it was a motherly hand which guided the bullets past, enabling the dying Pope to halt at the threshold of death.” (BBC). The local bishop approved the feast of Our Lady of Fatima in 1930; and it was added to the Church’s worldwide calendar in 2002.

Life messages: 1) We need to become holy children of a holy Mother by leading pure lives. 2) We need to imitate Mary’s trusting faith in God’s power, her unconditional surrender and obedience to God’s will, and her spirit of selfless and humble service. 3) We need to obey the Fatima message of repentance, renewal of life and praying the Rosary. Tony (https://frtonyshomilies.com/) L/23 For a short account, click on: For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Easter V Sunday (May 7, 2023)

Easter V (May 7) Homily (1-page summary for an 8- minute homily) L/23

Introduction: Today’s readings tell us how the early Church accepted the challenge of keeping Jesus’ memory alive by remaining a dynamic Christian community, bearing witness to Christ by their unity, fidelity in worship and spirit of loving, humble service. Today’s Gospel introduces Jesus as the Way to God, the Truth to be accepted, and the Life to be shared and lived.

Scripture lessons: The first reading, taken from Acts, shows us the early Church as a loving, serving, and worshipping community (Acts 6:1-7). Hence, it easily solved a problem of perceived discrimination by instituting the diaconate for the service of the community. In the second reading, St. Peter advises the early Christians to renew the memory of Jesus by allowing God to make of them ”living stones” and build them into a spiritual edifice, a community of believers, with Christ for its “Living Cornerstone” (I Pt 2:4-5). Peter praises Christians, both Gentile and Jewish, as “a chosen race, a royal priesthood, a holy nation, and God’s own people.” In today’s Gospel, Jesus consoles his apostles (who are sad and disheartened at His announcement that He will be leaving them soon), by assuring them that he is going to prepare an everlasting accommodation for them in his Father’s House in Heaven. He gives them the assurance that he will come back to take them to their Heavenly abodes. It is then that Thomas says, “Lord, we do not know where you are going; how can we know the way?” Jesus answers Thomas’ question with, “I am the way, and the truth, and the life; no one comes to the Father, but by me.” The basic doctrine of Judaism is that Yahweh is the Way the Truth and the Life. Hence, Jesus is making a revolutionary claim that he is equivalent to Yahweh. Jesus also declares that he, himself, is the safest and surest way to God, discrediting the notions that all religions are equally sure ways to reach God, and that no organized religion but only living a good life of sharing love is necessary to reach God. But Jesus is the Way which he calls narrow because it is the way of focused, loving, humble, sacrificial service. Jesus is the Truth who teaches revealed truths about God and God’s relation to man. Jesus also teaches moral truths and demonstrates them in his life. Jesus is the Life because, as God, he possesses the eternal life of God and shares his Divine life with his disciples through the Word of God and the Sacraments. In short, Jesus reveals the Father in the Way he lives, in the Truth of his word and in the new Life that he brings.

Life messages: We need to accept Jesus as the Way, the Truth, and the Life: 1) We accept Jesus as the Way by walking his narrow way of loving, humble, sacrificial service. 2) We accept Jesus as the Truth by learning and practicing what he has taught us, as given in the Bible and in the teachings of the Church.

3) We accept Jesus as the Life by sharing in the Divine Life of God in His Church, making use of the means Jesus has established. 4) We do all of this a) by actively participating in the Eucharistic celebration and properly receiving the Body and Blood of Christ in Holy Communion; b) by the worthy reception of the other Sacraments; c) by the meditative, daily reading of the Word of God; d) by allowing the Holy Spirit living in the Church and within us to guide and strengthen us; and e) by communicating with God the Source of Life, in personal and family prayers.

EASTER V [A] (May 7,/2023): Acts 6:1-7, 1Pt 2:4-9, Jn 14:1-12

Homily starter anecdotes: 1)” My Father’s house.  When St. John Chrysostom was summoned before the Roman Emperor Arcadius and threatened with banishment, he replied, “You cannot banish me, for the world is my Father’s house.”  “Then I will kill you,” exclaimed the Emperor angrily.  “No, you cannot,” retorted Chrysostom, “because my life is hidden with Christ in God.”  “Your treasures shall be confiscated,” the Emperor replied grimly. “Sir, you can’t do that because my treasures are in Heaven as my heart is there.”  “I will drive you from your people, and you shall have no friends left,” threatened the Emperor.  “That you cannot do either, Sir, for I have a Friend in Heaven Who has said, ‘I will never leave you or forsake you.’” — In today’s Gospel, Jesus, the Way, the Truth, and the Life, gives us the same assurance.  “In my Father’s house, there are many dwelling places.  And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be.” (https://frtonyshomilies.com/).

#2) Surprises in Heaven: A few years ago, a minister of the United Methodist Church was forced out of his congregation and the ministry because he had the “audacity to preach heresy” during his Sunday sermon:  “I’m in a Church,” he said, “which acts as if God has a very small house, with only a few rooms and only one door.  But thanks be to God, God’s house, according to Jesus, has many rooms, many places to dwell.  If it were not so, he would have told us.”  To add fuel to the fire, he explained his theory with a story.  A good man died and was ushered into heaven, which appeared to be an enormous house.  An angel began to escort him down a long hallway past “many rooms”.  “What’s in that room?” the man asked, pointing to a very somber-looking group of people chanting a Gregorian Mass.  “That’s the Roman Catholic room,” said the angel.  “Very high church.”  “What’s in that noisy room?” the man asked, pointing to a group of white-clothed people dancing, clapping and singing and occasionally shrieking out loud.  “That’s the Pentecostal group,” said the angel.  “Very lively.”  “What’s in that room?” asked the man, pointing to a group of bald-headed people meditating to the sound of an enormous gong.”  That’s the Zen group,” said the angel.  “Very quiet.  You would hardly know they were here.”  Then the angel stopped the man, as they were about to round a corner.  “Now, when we get to the next room,” said the angel, “I would appreciate it if you would tiptoe past.  We mustn’t make any sound.”  “Why’s that?” asked the man.  “Because in that room there’s a bunch of very fundamentalist Christians; and they think they’re the only ones here.”  In today’s Gospel, Jesus gives a true picture of his Father’s house. (https://frtonyshomilies.com/). Introduction: Today’s readings tell us how the early Church accepted the challenge of keeping Jesus’ memory alive in the Christian community by fashioning it into a serving and worshipping community (Acts 6:1-7), allowing God to make of them ”living stones” and build them into a “spiritual house, to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus  Christ,”  with Jesus Christ as  the “Living Cornerstone.(I Pt 2:4-5), thus becoming the Father’s House (John 14:1-12). Linking the first two readings to each other and to the Gospel, the Refrain of today’s Responsorial Psalm (Ps 33) has us sing “Lord, let Your Mercy be on us, as we place our trust in You,” because His Divine Mercy is the Source  and binding power of our unity in Him here and hereafter. Today’s Gospel gives us the image of the Church as a Church in glory in the Father’s House.  It also reminds us of the great truth that Jesus is the Way to God, that Jesus  is the Truth of God and that Jesus is Life of God through Whom we receive God’s own Life. Today’s readings demand from us real Faith not only in God the Father but also in Jesus precisely because he is “the Way, the Truth, and the Life” (Jn. 14:6), and he instructs us,  “You have faith in God; have faith also in Me” (Jn. 14:1).

The first reading (Acts 6:1-7) explained:  This passage shows how and why the early Church developed social institutions and Church offices in keeping Jesus’ memory alive. This famous account of the selection of the first deacons in the Church tells us how the apostles and early Christians, as a Church community, prayerfully and amicably solved a community problem. The Greek-speaking widows had complained that the Aramaic-speaking food-ministers were short-changing them at meals in favor of the Aramaic-speaking widows.  The apostles solved the problem by convening a meeting of “the whole community of the disciples” and informing them that they should be the ones to work through their problem.  Their task: “Select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to the task” of distributing the food (6:3).  Note the names of the chosen seven: “Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolaus of Antioch.”  Every single one is a Greek!  Luke tells us that the Church believed that if the Greeks in the community had a problem, then the Greeks in the community were important and gifted enough to solve their problem.  The apostles ratified the choice of these community servants by praying over them and laying hands on them.  The apostles’ choice to solemnize the choosing by the ancient ritual of the imposition of hands on those chosen suggests something very interesting about service in the Church. The Apostles seem to be saying that the role of the community servant is worthy of what would become known as “ordination.”  That is, service is so important in the life of the Church, that we cannot be the Church of Christ Jesus if we’re without mutual service.  Word, and Sacrament, and Service, are the three constituents of the Church which Jesus founded, and the Holy Spirit brought to active life.

The second Reading (1 Peter 2:4-9) explained:  gives us a view of the Church as a spiritual edifice built from “living stones” upon the “Living Cornerstone of Christ” (I Pt 2:4-5).  Our Jewish ancestors in the Faith had once been slaves in Egypt, then nomads in Sinai, then settlers for a few generations, and then exiles in Babylon.  So the notion of a permanent home, one made (at least in part), of stone, held great appeal for them.  Thus, it was natural for Peter, while addressing the Jewish Christians, to use the stone metaphor to describe the place of Jesus in the plan of God, and to specify that the believing disciples were being made into “living stones” forming the “house” which was built, Peter says, on Jesus Christ as the cornerstone, quoting Psalm 118 about the stone rejected by the builders becoming the cornerstone. Peter contrasts those Jews who accept Jesus as their cornerstone with those who stumble on the stone. For all human beings, Jesus will either become a “cornerstone,” binding all together, or a “stone that will make them stumble and a rock that will make them fall.” Peter then addresses all Christians, both Jewish and Gentile, using the loftiest titles applied to Israel in the Old Testament: “a chosen race, a royal priesthood, a holy nation, a people of His [God’s] own. Peter uses startling images like newborn babies, a living stone, holy priesthood, chosen race, royal people, God’s chosen, God’s own, and the like,  to promote in all Christians a sense of new identity within the community of Faith.   No one has ever expressed the dignity and importance of being a follower of Jesus more perfectly than Peter. We are, “a chosen race,” because we have received the seal of the Spirit of God at our Baptism; “a royal priesthood,” because we share in the priesthood of Christ himself, offering ourselves as living sacrifices by worshiping and serving God daily to help build his kingdom.; “a consecrated nation,” because now Christians are set apart to live the new and everlasting covenant, called to be light and salt for the world; and,  “God’s possession,” because we have been united with Him in Baptism, serve Him alone as our Master, and are  ready to proclaim the Good News of salvation, making it available to all who believe.

Gospel exegesis: The context: The disciples are gathered together with Jesus on the last Thursday night of his life in the Upper Room for the Last Supper. The departing Jesus instructs them about how they are to preserve his memory and carry on his mission. As his final hours on earth approach, Jesus prepares his disciples by explaining to them the full significance of what will happen.  He will return to his Father and send them the gift of the Holy Spirit.  And after dedicating their lives to leading others to the Faith through the power of that Holy Spirit, they will be reunited with him in his Father’s house.  “I am going to prepare a living space for you, a mansion, a place for you for all eternity…  I will come again and take you to that place.” The misinterpreted words of consolation: By reproducing the consoling words of Jesus, the apostle, John probably intended to bring a note of comfort to a group of early Judeo-Christians struggling to maintain their identity around the close of the first century.  John was attempting to give courage and hope to people who found themselves in the midst of a very nasty fight with their passionate and fanatical Jewish neighbors in the Synagogue.  They were frightened, vulnerable and defensive, and their survival as a community of Faith as well as their individual security and safety were in peril.  It is clear that Jesus’s aim was pastoral, an attempt to comfort those friends of his who were afraid and who needed assurance.  “Do not let your hearts be troubled.  You have faith in God; have faith also in Me…  “I am the Way and the Truth and the Life.  No one comes to the Father except through Me.”  But some later Christians have used such a text of assurance and comfort, not to comfort one another as Jesus did. Instead, they have used it as a weapon against people who don’t believe in Jesus, or who don’t believe in Jesus the way they do, or who don’t read the Bible the way they do, or who don’t talk in public about their Faith and the way they feel about it as these folks do!  These combative Christians seem to interpret the text as: “There is only one way to Heaven and that is our way!”

The tremendous claim by Jesus.  Centuries before Christ, the sages of India prayed every morning the “Shanti Mantra” (“Mantra prayer of peace”) taken from Brihadaranyaka Upanishads (1.3.28), composed in 700 BCE, in the Sanskrit language: “From falsehood lead me to truth, from darkness lead me to light, from mortality lead me to immortality” (“Aasato Ma Sath Gamaya, Thamaso Ma Jyothir Gamaya, Mrtjyor Ma Amritham Gamaya”). Centuries later Jesus gave the answer to their prayer through his tremendous claim: “I am the Way, the Truth, and the Life.”  In fact, Jesus took three of the great basic concepts of the Jewish religion and made the unique claim that in him all the three found their full realization.  This means that he alone is the surest way to God.  He alone, Son of God and Son of Man, can authoritatively and flawlessly teach us truths about God, and he alone can give God’s life to us. John’s central message is that Jesus is both the Revealer and the Revelation of God. If we wish to know who God is, what God thinks, and what God wants of us, we must attend to Jesus the Word of God.  “The Jesus of the Gospel does not only show us the way – his life of humble and generous servanthood is the way; he does not just philosophize about a concept of truth – he is the perfect Revelation of the truth about a God of enduring and unlimited love for his people; he is not just a preacher of futuristic promises – he has been raised up by God to a state of existence in God to which he invites all of us.  In embracing the Spirit of his Gospel and living the hope of his Word, we encounter, in Christ, God Himself.” (Connections).

Jesus is the Way.  We go to God the Father who is Truth and Life through Jesus, and Jesus calls Himself the “Way” because He, the Only-begotten Son of God, is also Son of Man,  the visible manifestation in human form of all that his Father is. To those who teach that all religions lead us to God or that religion used is immaterial provided man lead a good life, Jesus has the answer that he is the safest and surest Way to God because he came from God and he can lead us to his Heavenly Father.  The founders of other religions had either wrong ideas about the way to God or they were not sure guides.  Lao-Tse (604-531 BC), the founder of Taoism said: “Get rid of all desires, you will have a contented life on earth, but I am not sure about the next life.”  Buddha taught people to reach self-realization through total detachment and “nirvana,” but he was not sure if these would lead one to God.  Confucius confessed that he did not know of an eternal life or the way to attain it.  The founder of Islam, Mohammed Nabi, admitted that he had no hope of the future unless Allah should put His mantle of mercy on him.  However, Jesus claims that he is the only Way to God. When a Person is a Way for us to get to the Father and everlasting life, that Way is found only in our relationship with Him, that is, in our union with Him in mind and heart, in will and action. But Jesus’ sure Way to God is the narrow Way of the cross.  It is the least-traveled Way of humble, loving, self-giving, and committed service to others. To follow the Way of Jesus is to become a special kind of person, a person whose whole being reflects the Truth and the Life that Jesus is, and reveals to us.  It is to be a person of Truth and Life who is totally identified with the vision and the values of Jesus.  The medieval monk Thomas à Kempis, the author of Imitation of Christ, explains Jesus’ statement, “I am the Way,  and the Truth,  and the Life” thus: “Without the way, there is no going; without the truth, there is no knowing; and without the life, there is no living.”

Jesus is the Truth. Gandhi said, “God is truth.”  Jesus is the Truth because he is the only one who reveals to us the whole Truth about God.  He teaches us that God is a loving, merciful, providing and forgiving Father.  He also teaches us the Truth that our Triune God lives in each one of the believers.  Jesus is the Truth also because he has borne testimony to Truth, demonstrating through his Life and death the Love God is, and has for human beings. Truth, here, is that complete integrity and harmony which Jesus himself revealed, not only in what he said and did, but in the total manifestation of his life and person.  Jesus is the Truth, the Word of God. To seek the truth elsewhere is to stumble and fall, to deal in falsehood and lies. So, we pray in the 86th Psalm, “Teach me thy Way, O Lord, and I will walk in thy Truth.” For us to live the Truth in that Way is also to be fully alive, to be a “fully-functioning person,” responding totally to that abundance of life which Jesus has come to give us.

Jesus is the Life.  As God, Jesus  is Life because he has Eternal Life in himself.  In addition, he is the one who gives us his Life-giving Holy Spirit.  Jesus is the Life also in the sense that he allows us to share in God’s Life through the Sacraments. Christ rose from the dead for two reasons: first, to give us eternal life; second, to make us fully alive now. His Spirit animates every moment of our lives. To be fully alive is to be in God. Thomas a Kempis of The Imitation of Christ fame wrote, “Without the Way, there is no going. Without the Truth, there is no knowing. Without the Life, there is no living.”

Life messages: 1) We need to know Jesus the Truth and walk Jesus the Way: Jesus asked Philip: “Have I been with you all this time and you still do not know me?” He is asking us the same question: “Have I been with you all this time – in the Mass, in the Sacraments, in the Bible in the worshipping community – and you still do not know me?”  If we really believe that Jesus is the Way and the Truth and the Life, then we will find fresh and creative ways to keep alive his memory. Jesus asks us to keep alive his memory by reading and praying the Scriptures, by gathering in Jesus’ name and celebrating the Eucharist “in memory” of him, by handing on the great tradition of Christian Faith and by living according to his wise teachings.  Jesus says, “If you believe in me, you will do the work I do.” This is the work he’s talking about: creating safe, secure, happy places for one another in which the really important work of life — transformation and big-family building — can happen. We can help one another “get a life” in the same way Jesus did: by recognizing the powerful effect we have on one another, for good or ill, and by consciously deciding to make even our smallest choices add up to safe, secure, happy spaces where every member of our big family can grow whole.

2) We need to possess, and live out,  Jesus the Life.  We share the Divine life of God by making use of the means Jesus established in his Church: a) by actively participating in the Eucharistic celebration and properly receiving the Body and Blood of Christ in Holy Communion;  b) by the worthy reception of the other Sacraments;  c) by the meditative and daily reading of the Word of God;  d) by following the guidance of the life-giving Spirit of God, living within us; and e) by communicating with God, the Source of Life, in personal and family prayers.

JOKES OF THE WEEK 1) “No thanks.”  Evangelist Billy Graham tells of a time during the early years of his preaching ministry when he was due to lead a crusade meeting in a town in South Carolina, and he needed to mail a letter.  He asked a little boy in the main street how he could get to the post office.  The boy gave him directions.  Billy said, “If you come to the Central Baptist Church tonight, I’ll tell you how to get to Heaven, God the Father’s house.” The boy replied, “No thanks.  You don’t even know how to get to the post office, and you are going to teach me how to go to Heaven?!”

2) To the Father’s House with two bags of currency: A stingy old lawyer who had been diagnosed with a terminal illness was determined to prove wrong the saying, “You can’t take it with you.”  After much thought and consideration, the old ambulance-chaser finally figured out how to take at least some of his money with him when he died.  He instructed his wife to go to the bank and withdraw enough paper currency to fill two pillowcases.  He then directed her to take the bags of money to the attic and leave them directly above his bed.  His plan was that when he passed away, he would reach out and grab the bags on his way to Heaven.  Several weeks after the funeral, the deceased lawyer’s wife, while cleaning the attic, came upon the two forgotten pillowcases stuffed with currency.  “Oh, that poor old soul,” she sighed in pity.  “How sad. Of all people, he should have known that money only spends  here!”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

6) Outlines of Bible books http://www.catholicdoors.com/outline/index.htm

7) New American Bible with notes http://www.usccb.org/nab/bible/

 23 Additional anecdotes:

1) “You have Faith in God; have Faith also in me” (John 14:1).  Dr. Robert Schuller, that legendary advocate of “Possibility Thinking,” says that there are two words that have killed more God-inspired dreams and hopes than anything else he can think of.  These two words are “Be realistic!”  If we Christians, Dr. Schuller says, were “realistic,” then nothing would be accomplished.  But if we have real, dynamic Faith in God and in Jesus His Son we can do anything.  He cites the example of Tom Dempsey–a young man who was born with half a right foot and a deformed right arm, but a ton of Faith.  Dempsey wanted to be a football player–in spite of his considerable handicaps.  And he did play football.  He became a kicker for his high school team.  But that wasn’t enough.  He wanted to play college ball.  And again, he became the kicker on his college team.  But when he graduated from college, his dream became even wilder and more fantastic.  He wanted to be a professional football player!  A professional football player with half a foot and a deformed right arm!   Impossible!  No coach would accept him.  They all shook their heads – all except one. And it is ironic and more than coincidental that Dempsey became a kicker for the professional football team, The New Orleans SAINTS!  The rest, as they say, is history.  In 1972, Dempsey kicked the longest field goal ever–63 yards!  All because he was not “realistic”! — All because, Schuller tells us, Tom Dempsey had Faith in Jesus Christ who gave him the strength to do what he dreamed. (https://frtonyshomilies.com/).

2) “Is anyone down there?” There is the story of a man who fell off a cliff.  On the way down he manages to grab a tree limb.  Peering into a deep canyon, he shudders, looks up, and calls out, “Help, please. Is anyone up there?” After an unbearable silence, a voice answers, “Yes, I am here.” “Who are you?” the man shouts. “It’s Me, the Lord!” Greatly relieved, the man says, “Thank you.  Have you come to rescue me?” “Yes,” says the Lord.  “Let go the rope.”   The man thinks for a second, and then asks, “Is there anyone else up there?”  —  Well, we can understand the man’s reluctance to let go, but, in reality, there is no one else up there.  Jesus says it quite plainly this Sunday, “I am the Way” (Jn 14:6).  He does not say a way, but the way. (https://frtonyshomilies.com/).

3) They think they are the only ones up here.” Bill O’Reilly of the O’Reilly Factor summed up this thinking perfectly in one of his “talking points” by telling a joke about a certain denomination and then making his point. He said, “Saint Peter was leading a group of new arrivals on their first tour of heaven. Suddenly he stopped and put his finger to his mouth. “Shhh,” he whispered. “We can’t make a sound when we walk by this room. Remember that.” When they passed out of hearing range one of the new souls asked, “Why?” Peter replied, “Because that room is full of Southern Baptists and they think they are the only ones up here.” (https://frtonyshomilies.com/).

4) “How many of you would like to go to Heaven?” A Sunday School teacher asked the children in her class: “How many of you would like to go to Heaven?” All of the children raised their hands except one little guy named Derrick. When the teacher asked him why he didn’t want to go to Heaven, he said, “I’m sorry Mrs. Smith, but my Mommy told me to come home right after the Sunday school class, and she was baking an apple pie for me.” — Well, like that little boy, Heaven is still a desire and a dream for most people. For example, 77% of Americans believe in Heaven, and 76% of Americans believe their chances of getting there are “good or excellent.” Now there are still some people who either don’t believe in Heaven or don’t care to go there even if there is one. The psychologist, Sigmund Freud, said, “Heaven was a human fantasy rooted in man’s instinct for self-preservation.” Harvard philosopher, Alfred North Whitehead, once asked, “Can you imagine anything more appallingly idiotic than the Christian idea of Heaven?” It is not idiotic for those who accept Jesus as their Lord and Savior and who believe in his promise of a heavenly abode as described in today’s Gospel.  (https://frtonyshomilies.com/).

5) “Who do you think is ‘very likely’ to go to Heaven?” U. S. News and World Report did a poll a few years ago of one thousand respondents, and they asked this question: “Who do you think is ‘very likely’ or ‘somewhat likely’ to go to Heaven?” They asked this question about thirteen prominent figures. You will be fascinated by the results. Of all of the celebrities, the biggest vote-getter was Mother Teresa at 79%. Who came in second? Oprah Winfrey at 66%. Third place went to Michael Jordan at 65%. Fourth place went to Colin Powell at 61%. Princess Diana scored an impressive 60%. But when it came to politicians, the figures began to plummet. Al Gore and Hillary Rodham Clinton each scored 55%. Coming in next was President Bill Clinton at 52% (keep in mind this was before the later scandals). But then what is surprising is to find that even heavenly connections didn’t seem to help much in some cases. Only 47% thought that the popular televangelist Pat Robertson had an inside track to Heaven. The bottom figure was O. J. Simpson who gathered only 19% of the vote. But this is the amazing part. The biggest vote-getter of all was those who were surveyed, because more than 87% of Americans surveyed, believed that they themselves were “very likely” to go to Heaven. In today’s Gospel Jesus assures his disciples that he is leaving them to prepare Heavenly abodes for them. (https://frtonyshomilies.com/).

6) “Show us the Father.” Where is God when evil is more evident than good? “Show us the Father” when evil seems to have its way. The July, 1990, issue of Time magazine reported that at least 600,000 Americans are infected with the AIDS virus, more than 136,000 have become sick, and some 83,000 of those have died. Victims of the disease basically fall into two categories: people who have had sex with infected individuals and drug addicts who have acquired the virus from contaminated needles, which brings another monumental dilemma into the picture – drug abuse. What we really want to know is, “Where is God when evil has its way?” and the ache deep down in our souls causes us to cry out, “Show us the Father.” — Christian friend, it is all in knowing how to look. Many of you will remember that several years ago one of the Russian cosmonauts left his capsule and floated in space, remarking to the mission control that he did not “see” God anywhere. C. S. Lewis has said, “If a man never sees God on the earth, he will never see him in space; but if a man sees God here in the faces of men and women in his daily life, then when you hurl him into space, he will put his hand upon the face of God.” Lewis concludes, “The seeing eye is tremendously important.” The eye discerns such evidence as it is equipped to acknowledge.  (https://frtonyshomilies.com/).

7) True story: The phone rang at 1:00am in the home of Leo Winters, a brilliant Chicago surgeon. It was the hospital telling him that a young boy had been tragically mangled in a car accident. Dr. Winter’s hands were probably the only ones in the city skilled enough to save that boy’s life. He got on his clothes, jumped into his car and decided the quickest route to the hospital would be to drive through a dangerous neighborhood, but since time was critical, he decided to take the risk. He came to a stoplight and when he did, a man in a gray hat and a dirty flannel shirt, opened the door, pulled him out of his seat and screamed, “Give me your car!” The doctor tried to explain that he was on an emergency call, but the thief refused to listen. He threw the doctor out of the car, jumped in and sped off. This doctor wandered for more than 45 minutes looking for a phone so he could call a taxi. When he finally got to the hospital, more than an hour had passed. He ran through the hospital doors, up the stairs, to the nurse’s station. The nurse on duty looked at him and shook her head and said, “Doctor I am sorry, but you are too late. The boy died about 30 minutes ago. His father is in the chapel if you want to see him. He is awfully upset, because he couldn’t understand why you didn’t come to help.” Doctor Winters walked hurriedly down the hallway and entered into that chapel. Weeping at the altar was a man dressed in a dirty flannel shirt and gray hat, whose eyes were blinded by tears. The boy’s father looked up at the doctor in horror and realized his tragic mistake. He had foolishly pushed away the only man in that city who could have saved his son. (Kent Crockett, Making The Day Count For Eternity, pp. 27-28.) — There is only one person that can save your soul. When you exit this life, at the moment you die, you will enter into eternity. If you intend to go to Heaven, you had better make sure you take the one Way, which is the only Way and His name is Jesus Christ. (https://frtonyshomilies.com/).

8) “I am at home in my Father’s house: The great 18th century Bible commentator, Matthew Henry, anticipating that some would unduly mourn his passing, wrote these words of comfort and assurance: “Would you like to know where I am? I am at home in my Father’s House, in the mansions prepared for me here. I am where I want to be–no longer on the stormy sea, but in God’s safe, quiet harbor. My sowing time is done and I am reaping; my joy is as the joy of harvest. Would you like to know how it is with me? I am made perfect in holiness. Grace is swallowed up in glory. Would you like to know what I am doing? I see God, not as through a glass darkly, but face to face. I am engaged in the sweet enjoyment of my precious Redeemer. I am singing hallelujahs to Him who sits upon the throne, and I am constantly praising Him. Would you know what blessed company I keep? It is better than the best on earth. Here are the holy angels and the spirits of just men made perfect…I am with many of my old acquaintances with whom I worked and prayed, and who have come here before me. Lastly, would you know how long this will continue? It is a dawn that never fades! After millions and millions of ages, it will be as fresh as it is now. Therefore, weep not for me!” (https://frtonyshomilies.com/).

9) “Do not be afraid”: I heard a story about a fella out in Los Angeles who had a strange phobia.  He was afraid to cross the street.  He felt perfectly at ease when he was in his car riding along the street, but when he was out walking and would come to an intersection, his face would begin to flow with perspiration, his heart would begin to palpitate and his blood pressure would soar up, and his knees would become Jello.  It was a very real problem.  There are times when you simply have to cross the street.  At last he thought he’d better seek out a psychiatrist to help him with the problem.  And he found one who told him that he could help him overcome that fear.  And the psychiatrist told him that the first thing he needed to do was to imagine himself, just to sit back and use his mind, and imagine himself going back and forth across street, and going back and forth across the street unharmed.  And then after he’d done that, he was to go out at a time when traffic would be least, and go ahead and begin to cross and re-cross intersections until he felt comfortable.  But how in the world in Los Angeles could you find a time of day when it would be least busy?  The psychiatrist told him to go on Sunday morning – on Sunday morning the Catholics would be at Mass, the Protestants would be on the golf course, and the Jews would be out at Palm Springs.  So, all week long, all week long, he practiced in his mind crossing the intersection – back and forth in his imagination. And then on Sunday morning, he went out and he walked across the first intersection he came to only to be struck down by a Seventh Day Adventist who was on his way to work! — Jesus’ word is clear.  We need not fear the future.  Death is not the end for Christians.  Death is the intersection between our earth life and our eternal life, and we need have no fear crossing that intersection.  Our doubts need not suppress the pull of our discontent. Heaven is ahead and Jesus is there.  He has prepared a place for us.  In Heaven we will be with him. (https://frtonyshomilies.com/).

10) “No, God has not revealed himself in any religion:” Karl Barth was lecturing to a group of students at Princeton. One student asked the German theologian “Sir, don’t you think that God has revealed himself in other religions and not only in Christianity?” Barth’s answer stunned the crowd. With a modest thunder he answered, “No, God has not revealed Himself in any religion, including Christianity. He has revealed Himself in His Son.”  —  In no uncertain terms let me say to you this morning that there are three great religions in the world today: Islam, Judaism, and Christianity. But there is only one Son of God; only One through whom God has revealed Himself and only One whose teachings stand above all others. He is the Way, the Truth and the Life for all men and women. (https://frtonyshomilies.com/).

11) “He died and went to Heaven.” Did you know it’s politically incorrect to preach about Heaven? The cultural referees say it is escapist or hopelessly sentimental. Hollywood and the media generally teach that this world is all there is. According to their version, you better get all you can now, because your death is just like that of dogs and cats. I heard about a little four-year-old boy who was walking on the beach with his mother. They came upon a dead seagull. The little boy asked, “Mommy, what happened to him?” She said, “He died and went to Heaven.” The little boy pondered that a moment and then asked, “And did God just throw him back down?” (https://frtonyshomilies.com/).

12) “Birds sing after a storm,” she said, “Why shouldn’t we?” At age ninety-three, Rose Kennedy was being interviewed by a magazine reporter. By this time, four of her nine children had died violently. Another daughter, Rosemary, severely retarded all her life, would soon be gone. Mrs. Kennedy had outlived her husband long enough to have seen his rather profligate and unscrupulous life told and retold in the press. She was an old lady, hit by tragedies again and again. The reporter asked about all this and Rose Kennedy answered, slowly: “I have always believed that God never gives a cross to bear larger than we can carry. And I have always believed that, no matter what, God wants us to be happy. He doesn’t want us to be sad. Birds sing after a storm,” she said, “Why shouldn’t we?” (https://frtonyshomilies.com/).

13) “I see I am not your first visitor.” In his book The Transforming Friendship, Leslie Weatherhead passes on to us a lovely story of an old Scotsman who, when he was very ill, was visited by his minister. As the minister sat down on a chair by the bedside, he noticed on the other side of the bed another chair placed at such an angle as to suggest that a visitor had just left. “Well, Donald,” said the minister, glancing at the chair, “I see I am not your first visitor.” The old Scotsman looked up in surprise, so the minister pointed to the chair. “Ah,” said the sick man, “I’ll tell you about that chair. Years ago, I found it impossible to pray. I often fell asleep on my knees; I was so tired. And if I kept awake, I could not control my thoughts from wandering. One day I was so worried I spoke to the minister about it. He told me not to worry about kneeling down. “Just sit down,” he said, “and put a chair opposite you. Imagine that Jesus is in it and talk to Him as you would to a friend.” Then the Scotsman added, “And I have been doing that ever since.” A week later the daughter of the old man drove up to the minister’s house and knocked. She was shown into his study, and when the minister came, she said quietly, “Father died in the night. I had no idea the end was so near. I had just gone to lie down for an hour or two. He seemed to be sleeping so comfortably. When I discovered that he was gone, he hadn’t moved since I last saw him, EXCEPT THAT HIS HAND WAS OUT ON THE EMPTY CHAIR AT THE SIDE OF HIS BED.” — Jesus said, “I will not leave you orphaned; I am coming to you.” And He, my friends, is a Man and God of His Word! Thanks be to God! (https://frtonyshomilies.com/).

14) “Do not be troubled”: During the Second World War, Prime Minister Winston Churchill gave some of the most stirring speeches of all times. After England had suffered a demoralizing defeat at Dunkirk, Churchill reminded the House of Commons about their commitment to ultimate victory. He said: “Victory at all costs, victory in spite of terror, victory however long and hard the road may be, for without victory there is no survival. We shall not flag or fail. We shall go on to the end. We shall fight in France, we shall fight on the seas, we shall fight in the air. We shall defend our island, whatever the cost may be. We shall never surrender.” With words like that, Churchill aroused the hearts of his people to remain undaunted, even though they were on the verge of destruction. He encouraged them not to lose faith, however fierce the fight became. — In today’s Gospel Jesus gives one of his own stirring speeches. The scene is the Last Supper, his disciples are present, and the time is the eve of his darkest hour, the day of his death. And yet, in spite of knowing that the worst is about to occur, Jesus tells his disciples: “Do not let your hearts be troubled. Have Faith in God and Faith in me.” (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 15) “You can make a difference! On November 26, 1965, Time Magazine had a story that can give us all food for thought. An electrical fuse about the size of a breadbox failed, resulting in 80,000 square miles along the US-Canadian border being plunged in darkness. All the electrical power for that entire region passed through that single fuse. Without that fuse no power could reach any point in that vast region. — Like that fuse box each of us has a tremendous potential for good or evil, which can affect a multitude. Jesus promises us believers all His power and even more. All we have to do is walk the way he walked and be Jesus to a waiting world! (Anonymous; quoted by Fr.    Botelho). (https://frtonyshomilies.com/).

 16) He wanted to be a dropout: It was 1950. The old cardinal of Naples was in his office and seated before him was a young priest who was asking for permission to become a drop-out. He wanted to live on the streets of Naples with the alley boys. The old Cardinal could not take it in. He knew what life was in Naples: 200,000 out of work; young boys hanging on the streets because their parents were without work and could not feed them. They lived by stealing, peddling stolen goods, begging and black marketeering. They slept on the streets and were like wild cats and dodged the police. This young priest, Mario Borelli, wanted to help them, give them a roof over their heads, bread and a bit of human warmth. That the cardinal could understand. But why must the priest become a drop-out himself? Mario knew exactly why: “If I go to these boys as a priest they will spit in my face. They are fearfully distrustful.” The cardinal considered. “Give me ten days to think it over.” After ten days he approved. Mario went on the streets, an old cap back to front on his head, in ragged clothes, a cigarette end in the corner of his mouth. He begged, collected cigarette butts and became a vagrant. Gradually he won the hearts of those youngsters. Soon he was even the head of the gang. When he found a primitive shelter, his youth went with him. They weren’t able to do otherwise -they were drawn to him. Mario had something irresistible about him. They had no word for it because it was something they had never before experienced. How could they know that word was love? — Perhaps we can now better understand why God became man. He wanted to be one with us to show us the way and save us, “God-with-us,” that is Jesus, the Way to the Father. (Pierre Lefevre, quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 17) St. Augustine’s discovery of God: Late have I loved You, O Beauty ever ancient, ever new, late have I loved You! You were within me, but I was outside, and it was there that I searched for You. In my unloveliness I plunged into the lovely things which You created. You were with me, but I was not with You. Created things kept me from You; yet if they had not been in You, they would have not been at all. You called, You shouted, and You broke through my deafness. You flashed, You shone, and You dispelled my blindness. You breathed Your fragrance on me; I drew in breath and now I pant for You. I have tasted You; now, I hunger and thirst for more. You touched me, and I burned for Your peace.  (St. Augustine, The Confessions X, Chapter 27/Section 38; quoted by Fr. Kayala). (https://frtonyshomilies.com/).

 18) Showing the way: Like the shepherd, and like Jesus, a mother has a close and deep relationship to her flock or family. There’s nothing she wouldn’t do to protect them from danger. And there’s nowhere she wouldn’t go to seek out the one who strays or gets lost. A mother’s love for her family functions even when she can no longer protect her children herself. There’s a beautiful story in the autobiography of Jimmy Cagney, the famous Hollywood actor. It takes place in Cagney’s youth when his mother is on her deathbed. Around the bed were the four Cagney boys and Jeannie, their only sister. Because of a stroke, Mrs. Cagney could no longer speak. After she had hugged each of her five children, she lifted her right arm, the only one that was still functioning. Jimmy describes what happened next: “Mom indicated Harry with the index finger of her useless hand, she indicated me with her second finger, she indicated Eddie with her third finger and with her fourth finger, she indicated Bill. Then she took the thumb, moved it to the middle of her palm, and clasped the thumb tightly under the four fingers. Then she patted this fist with her good hand.” — Jimmy says her gesture was beautiful. Everyone knew what it meant. The four brothers were to protect Jeannie after their mother was gone. It was gesture that no words could have duplicated in beauty and meaning. (Mark Link in Sunday Homilies; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 19) Gandhi’s “Dandi March: The “Dandi March” initiated on March 12, 1930, was a landmark in India’s freedom struggle. Mahatma Gandhi walked with 78 hunger strikers (Satyagrahis) for 23 days from Sabarmati Ashram to the coastal town of Dandi about 380 kilometers away in defiance of the salt tax imposed by the British. In his book My Experiments with Truth, Gandhiji writes that he instructed people: ‘to make salt along the seashore wherever it was most convenient and comfortable.” The 75th anniversary of this event was commemorated in 2005 with Indian and foreign pilgrim-yatris retracing this historic “way.” Indeed, great leaders have imprinted wondrous “ways” on the sands of time. — You’ve probably read the “Footprints in the Sand” anecdote. When the man complains that he saw only one set of footprints in the sand during his trials and sufferings, the Lord replies, “Those footprints are Mine! It was then that I carried you!” We can joyfully sing that popular song, “We’re on Our Way to Heaven” not because we’ve discovered salvific ways to Life, but because Jesus – the Way and the Vehicle – carries us heavenward. (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 20) They knit together with prayer: A group of women meet one or two evenings a week.  They light a candle and offer a prayer together, perhaps sing a hymn.  Then they begin their sacred work. The women are part of a ministry that has touched many lives in many churches and parishes.  They knit and crochet prayer shawls.  The shawls are given to individuals suffering through a time of transition, crisis, illness or need.  A wedding, the birth of a child, a broken bone, an illness, the death of a loved one — all are occasions for the “hug” in the shape of a shawl.  While stitching, the maker of the shawl holds that person in her thoughts, making the very act of knitting a prayer. Those who receive the shawls say that they feel loved, cared for and, most of all, surrounded by God’s love and compassion.  They are deeply moved to know that someone has cared enough to pray for them and to make a cozy, warm, comforting gift.  The mother of a young girl battling cancer told the knitters in her parish that her daughter said that when she felt bad, she wrapped herself up tightly in the shawl and it made her feel better.  Another woman refused to take her shawl off during her final months of life because it was her “scarf of love.”  Many who have known the solace of a prayer shawl in their last months ask to be buried with the shawl around their shoulders. But the knitters believe that they receive as much from making the shawls as do those who receive them.  Their simple knitting and gentle prayer become offerings and symbols of God’s compassion for others — and God is as present to them as they knit as He is to those who will wrap themselves up in the loving warmth of the shawl itself. [From “Knit Together with Prayer” by the Rev. Susan S. Izard, Spirituality & Health (November/December 2004.  For more on the prayer shawl ministry, visit the website shawlministry.com.] — To do the simplest work of compassion and charity in God’s spirit of love is to do the very work of Christ; the most hidden and unseen acts of kindness will be exalted by Christ as great in the Kingdom of his Father.  On the night before he died, Jesus asks his disciples to take up “the work that I do,” the work of humble servanthood that places the hurts and pain of others before our own, the work of charity that does not measure the cost, the work of love that transcends limits and conditions). (Connections).

 21) Are you sure this is the way?” During the 2nd World War, in Malaya, a prisoner happened to escape from the prisoners’ camp. He was assisted by a native fellow who led him through a thick forest and from there to freedom and back home. The native fellow walked ahead, and the man followed him from behind. With great difficulty they were finding their way through thorns and bushes, and ups and downs, and twists and turns, and the man got very tired. He then asked the native fellow, “Are you sure this is the way?” The native fellow looked at him, and in broken English he said, “There is no way. I am the way. If you want to be free and go home, then you have to just follow me.”— In the same way, in the Gospel Reading of today Jesus says to us, “I am the way and the truth and the life. No one can come to the Father except through me.” As we journey with him through our earthly life in the midst of our problems and difficulties, sufferings and pains, disappointments and discouragements, stress and strain, to the House of our Heavenly Father, all we have to do is to remember we are just following him.(Fr. Lakra). (https://frtonyshomilies.com/).

22) Many “dwelling places” in the Father’s house:  The following story gives insight into God’s mysterious ways and how we are led into “the many dwelling places” in the Father’s house (cf. Ginger Lloyd, “More than Coincidence” in Guideposts, April 2013, p. 49).  Ever since my husband, Ricardo, lost his job and we lost our home, I’d said the same prayer every day, “Lord, help us find an apartment. Lots of light, warm and homey, a new kitchen, a clean fully tiled roomOutdoor space, like a balcony would be nice, but asking way too much. A decent place would do.”  Ricardo didn’t believe in prayer. But he didn’t have any other answers. We were renting part of a rundown house in Rockford, Illinois, not ideal conditions to raise our eight-year-old son. It was dark and cramped, the floors cold and bare. The kitchen appliances were constantly breaking down and there was no storage for our things. The shared bathroom was filthy. But there was nothing else in the area that we could afford. Then I found mouse droppings and roaches. I’d had it. Walking back from doing errands one day, dreading returning to our squalid little space, I cried, “Lord, we can’t live like this! Where is the apartment I’ve been praying for?” Turn here and go up two blocks. The voice popped into my head so suddenly, so strongly, I didn’t question the thought. I turned and walked. At the end of the second block, the voice spoke again: Turn right and go up three more blocks. I obeyed. The house I came to was nothing special. But the urgent voice commanded me: Walk up to the door. Ask about the apartment. What apartment? I didn’t see a “For Rent” sign. But I’d come this far. I knocked and a young woman answered. “Do you know where I can find an apartment for rent?” I blurted. Her eyes widened. “How did you know? We didn’t even list it yet.” From inside, her husband asked who was at the door. “Someone about the apartment”, she said. The man appeared puzzled but offered to show it to me. Light cascaded through the windows and across the carpeted floor. Brand new appliances gleamed in the kitchen. There were plenty of closets. The tile in the bathroom sparkled. “How much is the rent?” I asked tentatively. “How much can you afford?” the man asked. I told him, “That’ll do.” Ricardo couldn’t believe it – “You found it how?”–  I told him about the voice, the commands, how the apartment had every detail I’d prayed for. With each thing I mentioned, the expression on his face shifted, from disbelief to a dawning belief – especially when I added, “Actually, it has more than I asked for. There’s even a balcony.” (Ginger Lloyd). (https://frtonyshomilies.com/).

 23) Believe because of the works I do.” When James W. Loucks, a bachelor and a veteran of the Civil War, died in 1934 at the Soldiers’ Home in Bath, New York, he bequeathed $2000 to St. John’s Orphanage in Utica, New York, and $1000 to the Sisters of St. Joseph at Little Falls, N.Y. His will also instructed the administrators of his estate, the Herkimer Co. Trust Co., to use the residue “for Masses for the repose of myself and my brother, Daniel.” Since the thrifty veteran had saved $10,000 from his humble employment as a farmer’s helper, road worker, and shoemaker, that meant that some $7,000 was to go for Mass offerings. Now, the president of the Herkimer Co. Trust Co. was puzzled about this last matter. He decided that the residue should be invested, and only the interest used for Masses. When this decision came to the attention of the bishop of Rochester, in whose diocese Mr. Loucks died, the bishop replied that Church law required that the whole sum should go for Masses. In fact, he felt obliged to take the case to court. Finally, three years later, the judge surrogate of Steuben County ruled that in this instance Church law took precedence over Civil law. As soon as the total residue was consigned to the bishop, he saw to it that, after this three-year wait, Masses finally began to be offered according to the old artilleryman’s intentions.

Who was James Loucks, whose dying wish was the celebration of several thousands of Masses? His religious history was most interesting, according to newsman James B. Hutchinson. Born to Protestant parents in 1844 at Manheim, Herkimer County N.Y., Jim enlisted in 1863 in Co. H. of the 2nd New York Heavy Artillery. He saw action in the Pennsylvania campaigns of the Civil War from Cold Harbor on. Up to that time, he had had little or no contact with Catholics. But one thing that impressed him deeply as the war continued was the great work the Sisters of Charity were doing with the victims of the battlefield. If they are so caring, he thought, then the Church they represent must be a loving church. Then came the battle of Gettysburg – vast, bloody, frightening. In the midst of it, Jim vowed “If the Almighty God spares me in this war, I will become a Catholic! ”God did spare him, and he kept his pledge. When mustered out of service, he went to work on a farm near Little Falls, N.Y., where he approached Father James Ludden of St. Mary’s Church, Little Falls. Eventually received into the Church, he became an active Catholic; deeply religious and much given to reading and study of the faith. Between 1877 and 1885 he served as sexton of St. Mary’s. At the age of 69, he retired to the Soldiers’ Home at Bath. — Our words of praise for the Catholic faith can often win others to join the Church. Even more persuasive than Catholic words, however, are Catholic deeds. It was the good deeds of the Sisters of Charity that moved Jim Loucks to become a Catholic. In today’s gospel, Our Lord makes much the same point: “Believe me that I am in the Father and the Father is in me, or else, believe because of the works I do. ”Does our daily Christian life impress others to think well of our Church?-Father Robert F. McNamara. L/23

“Scriptural Homilies” Cycle A (No. 30) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

May 1-6 weekday homilies

May 1 Monday: Feast of St. Joseph the Worker: Mt 13:54-58: (alt=Jn 15:1-8): For a short account, click on: https://www.franciscanmedia.org/saint-of-the-day/saint-joseph-the-worker;

Introduction: Today we celebrate the liturgical feast of St. Joseph the Worker to honor St. Joseph, to highlight the dignity and importance of labor, and to honor the workers who are dignified by their labor and who bring Christ to their workplace. This is the second feast of St. Joseph; the first was the feast of St. Joseph, husband of Mary and patron of the universal Church, which we celebrated on the 19th of March.

History: In response to the May Day Celebrations of workers in the Communist countries where workers were considered mere “cogs in the machine,” Pope Pius XII (declared Venerable December 19, 2009 by Pope Benedict XVI; Wikipedia), instituted the feast of St. Joseph the Worker in 1955 to Christianize the concept of labor, to acknowledge the dignity of labor and to give all workers a role-model and heavenly patron.

Theology of work: The Bible presents God as a worker (Gen 1:1: “In the beginning God created the heaven and the earth.”) Who is engaged in the work of creation and of providing for His creatures. God the Father assigns His Son Jesus the work of human redemption and gives the Holy Spirit the work of our sanctification. That is why Jesus said: “My Father is at work until now, so I am at work (John 5:17). In Paradise, Adam and Eve tilled and kept the Garden in obedience to the Father, and after their Fall into disobedience, He command that man should continue to work outside the Garden where their work would become toil “to earn your bread by the sweat of your brow” (Gn 3:19). Jesus showed us the necessity and nobility of work by working in Joseph’s carpentry shop until he started his public life — a work of preaching and healing in his Messianic ministry. The workers are important and their work noble, not only because they obey God’s command to work, but also because they sustain and promote social welfare and the progress of societies.

Joseph as an exemplary worker: Joseph worked to support his family by helping his neighbors, using his skill in carpentry. He was a just worker, honest in his trade of buying wood, selling his finished products, and charging for his services. He was a working parent, laboring hard to support his family. He was a praying worker who prayed in all his needs, got answers from God in dreams on important occasions, and kept God’s presence in his workshop. He was an obedient worker who kept the Mosaic Law of Sabbath rest and spent the day of rest to take Jesus to the local synagogue and to teach Jesus God’s Law given through Moses.

Life messages: 1) Let us appreciate the dignity of all forms of work and all types of laborers as they glorify God and promote the welfare of society. 2) Let us be sincere and committed to our work as St. Joseph was, working in the constant awareness of the presence of God. 3) Let us love our work and convert it into prayer by offering it for God’s glory. L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections or Copy and paste these web addresses on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

May 2 Tuesday: (St. Athanesius, Bishop, Doctor of the Church)For a short biography, click on:https://www.franciscanmedia.org/saint-of-the-day/saint-athanasius/Mt 10: 22-25 (Mt 10: 24-33): 24 “A disciple is not above his teacher, nor a servant above his master; 25 it is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household. 26 “So have no fear of them; for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, utter in the light; and what you hear whispered, proclaim upon the housetops. 28 And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground without your Father’s will. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven; 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

The context: Today’s Gospel passage comes from the end of Jesus’ instruction to the apostles, sending, them forth to carry on the mission of preaching and healing, and instructing them to live simple lives, expecting opposition and rejection. Predicting future opposition and persecution, Jesus encourages the apostles to stand firm, three times urging them, and us, “Do not fear!” “Do not be afraid!” Thus, we know that we, too, will be successful despite the opposition we encounter.

Have no fear. Jesus gives three reasons why the apostles, and we, should not be frightened. The first reason is that opponents will not be able to prevent their mission from succeeding because God will expose their evil plans and deeds: “Nothing is covered up that will not be uncovered.” The Lord “will bring to light the hidden things of darkness” (1 Cor 4:5) and will vindicate the faithful. That God will not permit evil to win is the promise of v. 26. The second reason they, and we, should not be afraid is that the power of their, and our, opponents is limited. They can kill the body, which dies all too soon anyway, but have no power over the soul. The third reason they, and we, should not be afraid is that they, and we are always under the providential care and protection of their, and our, Heavenly Father Who cares for all His creatures. They, and we, are more important to God than sparrows “sold at two for a penny.” The God Who cares for a trivial bird like the sparrow also cares about our smallest problems – even counting the hairs on our heads. While this is an encouraging assurance, we may find it difficult to believe in the midst of persecution.

Life message: “Be not afraid!” We can suffer from many fears: (A) Fear of Loss: a) Loss of life by illness or accident; b) Loss of dear ones – spouse, children, parents; c) Loss of belongings and property or savings; d) Loss of a job; e) Loss of our good name and reputation by slanderers (B) Baseless fears due to mental illness. C) Global fears: of terrorist attacks, nuclear holocaust, plagues, like Corvid-19, war etc. When we are afraid let us remind ourselves that God cares – we are each a dear child of His and He cares for each of us. “Don’t be afraid; you are worth more than many sparrows.” (Fr. Tony) (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 3 Wednesday: (St. Philip sand St. James, Apostles) For a short biography, click on:https://www.franciscanmedia.org/saint-of-the-day/saints-philip-and-james/Jn 14: 6-14: 7 If you had known me, you would have known my Father also; henceforth you know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and we shall be satisfied.” 9 Jesus said to him, “Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, `Show us the Father’? 10 Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves. 12 “Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. 14

James, son of Alphaeus, called James the Lesser wrote the epistle that bears his name and became the bishop of Jerusalem. He is the brother of Jude, and they are cousins of Jesus because their mother Mary (who was married to Alphaeus or Clophas/Cleopas), is the sister or cousin of Jesus’ mother. [This James is different from James the
Greater,
the son of Zebedee who was married to another sister or cousin of
Mary; hence, James and his brother John were
also cousins of Jesus.] James the Lesser is also known by the title of James the Just on account of his eminent sanctity. James and his brother Jude were called to the apostleship in the second year of Christ’s preaching, soon after the Pasch, probably in the year 31. James, son of Alphaeus, only appears four times in the New Testament, each time in a list of the twelve apostles as number 9. In Christian art he is depicted holding a fuller’s club because he was believed to have been martyred, beaten to death with a fuller’s club, at Ostrakine in Lower Egypt, where he was preaching the Gospel.

Philip: John describes Philip as a fisherman from Bethsaida in Galilee, the same town as Andrew and Peter. It is possible that Philip was originally a follower or disciple of John the Baptist because John depicts Jesus calling Philip out of a crowd attending John’s baptisms. Immediately after his call as an apostle by Jesus, Philip introduced Jesus to his friend Nathaniel/Bartholomew as the “one about whom Moses wrote” (Jn 1:45). On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. Philip expressed his surprise declaring “two hundred days’ wages worth of food would not be enoughfor each of them to have a little bit” (Jn 6:7). It was in answer to Philip’s question, “Master, show us the Father, and that will be enough for us” (Jn 14:8) that Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (Jn 14:9). Since Philip had a Greek name, some Greek Gentile proselytes once approached him with a request to introduce them to Jesus. Eusebius records that Polycrates, 2nd century Bishop of Ephesus, wrote that Philip was crucified in Phrygia and later buried in Hierapolis, in Turkey. Tradition has it that Philip’s death was around AD 54. We celebrate his feast day on May 3rd.

Life message: Let us ask the intercession of Sts. James and Philip so that we too may bear witness of Jesus by our lives to those around us. (Fr. Tony) (http://frtonyshomilies.com/) 23.

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 4 Thursday: Jn 13:16-20:16 Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of you all; I know whom I have chosen; it is that the scripture may be fulfilled, `He who ate my bread has lifted his heel against me.’ 19 I tell you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me.”

The context: Today’s Gospel is the second part of the explanation Jesus gave to his disciples after washing their feet before the Last Supper. He promised his disciples that that whoever listened to them would be listening to him as well, provided his preaching disciples became the humble servants of others. Gospel lessons: In the first part of today’s Gospel, Jesus emphasizes the fact that the hallmark of his disciples must be their readiness and generosity in offering humble and sacrificial service to others, because that was the model Jesus had given them by his life and especially by washing their feet. It is by serving others that we become great before God. In the second part of today’s Gospel, Jesus shows his apostles how to treat people who are unfaithful and disloyal. Jesus hints at the betrayal of Judas by quoting Psalm 4:9: “He who ate my bread has lifted his heel against me.” Instead of distancing himself from Judas, Jesus offers him reconciliation, showing him more affection by washing his feet and by giving him a morsel of bread dipped in sauce with his own hand. In the third part, Jesus gives the basis for apostolic succession, stating that one who receives his apostles and messengers receives him, thereby receiving God the Father who sent Jesus.

Life messages: 1) Let us prove that we are true disciples of Jesus by rendering others humble and loving service today. 2) Let us learn to be reconciled with those who offend us by unconditionally pardoning them, by wishing them the very best, and by keeping them in our prayers. Fr. Tony (https://frtonyshomilies.com/)L/ 23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 5 Friday: Jn 14:1-6:1 “Let not your hearts be troubled; believe in God, believe also in me. 2 In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? 3 And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going; how can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me.

The context: Jesus consoles his apostles who are sad and disheartened at the prospect of his arrest and crucifixion by assuring them that he is going to prepare an everlasting accommodation for them in his Father’s house in Heaven. He gives them the assurance that he will come back to take them to their Heavenly abodes. It is then that Thomas says to Jesus, “Lord, we do not know where you are going; how can we know the way?” Jesus answers Thomas’ question with, “I am the Way, and the Truth, and the Life; no one comes to the Father, but by me.”

Jesus the Way, the Truth, and the Life: The basic doctrine of Judaism is that Yahweh is the Way, the Truth, and the Life. Hence, Jesus is making the revolutionary claim that he is equivalent to Yahweh. Jesus declares that he is the safest and surest way to God, thus discrediting the notions that all religions are equally sure ways to reach God, and that no organized religion, but only living a good life of sharing love, is necessary to reach God. Jesus is the Way which he calls narrow, for it is the way of loving, sacrificial service. Jesus is the Truth who revealed truths about God and God’s relationship with man in his teaching. Jesus also taught moral truths by demonstrating them in his life. Jesus is the Life because he himself shares the Eternal Life of God, and because He shares his Divine Life with his disciples through the Word of God and the Sacraments.

Life messages: We should share the Divine Life of God by making use of the means Jesus established in his Church: a) by actively participating in the Eucharistic celebration and properly receiving the Body and Blood of Christ in Holy Communion; b) by the worthy reception of the other Sacraments; c) by the meditative daily reading of the Word of God; d) by following the guidance of the life-giving Spirit of God, living in the Church and within us; e) by communicating with God the Source of Life, in personal and family prayers and f) by going to God to be reconciled with Him daily, repenting of our sins, and by receiving the Sacrament of Reconciliation, at a minimum, when we are in mortal sin (so that we can receive Him in the Eucharist), by forgiving others who offend us, and by asking God’s forgiveness of our own sins. Fr. Tony Fr. Tony (https://frtonyshomilies.com/) 23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

May 6 Saturday: John 14:7-14: 7 If you had known me, you would have known my Father also; henceforth you know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and we shall be satisfied.” 9 Jesus said to him, “Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, `Show us the Father’? 10 Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves. 12 “Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. 13 Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; 14 if you ask anything in my name, I will do it.

Scripture lesson: Answering Philip’s request at the Last Supper, Jesus explains, in today’s Gospel selection, the unity and oneness of the Three Persons of the Holy Trinity, the Father, the Son and the Holy Spirit. Jesus clarifies the abiding presence of each Person of the Holy Trinity in the Father and the Son and the Holy Spirit. Hence, Jesus is the visible expression of the invisible God. Jesus identified Himself totally with the Father. At every moment he did what the Father asked him to do (Jn 5:30; 8:28-29.38). So, in order to see what God looks like, we have only to look at Jesus, and in order to hear how God speaks, we have only to listen to Jesus. In Jesus we see the perfect love of God – a God Who cares intensely, and Who yearns for all men and women, loving them to the point of laying down his life for them upon the Cross. Jesus makes visible a God Who loves us unconditionally, unselfishly, and perfectly. If we put our trust in Jesus and believe in him, Jesus promises that God the Father will hear our prayers when we pray in Jesus’ Name. That is why Jesus taught his followers to pray with confidence, Our Father who art in heaven ..give us this day our daily bread … (Mt 6:9,11; Luke 11:2-3).

Life message: 1) We believe that God dwells within our souls in the form of His Holy Spirit, making us the temple of God where we have the indwelling presence of the Triune God, the Father and the Son and the Holy Spirit living. Hence, it is our duty to live always aware of the real presence of God within us and to adjust our life, accordingly, doing good to others and avoiding evil. Fr. Tony (https://frtonyshomilies.com/) 23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Easter IV Sunday homily

Easter IV [A] Sunday (April 30) 8-minute homily in one page (L/23)

Introduction: On this Good Shepherd Sundayand the World Day of Prayer for Vocations, the Church reminds us of our call to become good shepherds of God’s flock and good sheep of His parishes and invites us to pray for vocations to the priesthood, the diaconate, and the consecrated life. Both the Old and New Testaments use the image of a Shepherd and His flock to describe the unique relationship of God with Israel and of the Christ with Christians. The first reading is taken from St. Peter’s first sermon, given on the day of Pentecost. He reminds his Jewish listeners that they have crucified their true Shepherd. Hence, they need to receive forgiveness for their sin by receiving Baptism in the name of Jesus and acknowledging the risen Jesus as their Lord and Savior, as Jesus had commanded. The Responsorial Psalm (Ps 23), introduces Yahweh as the Good Shepherd of Israel Who cares for us, His sheep, providing for our needs. In the second reading, Peter encourages the suffering Christians to follow in the footsteps of their Good Shepherd, Jesus, the “suffering servant,” realizing the truth that Jesus’ suffering and death have enabled them to become more fully the children of God. In today’s Gospel, two brief parables show us Jesus, the first, as a selfless, caring “shepherd” who provides for his sheep protection and life itself, and the second, as our unique gateway (“sheep gate”), to eternal salvation. That is, besides guiding his flock to Eternal Life as the Good Shepherd, Jesus is himself the gateway to Eternal Life.

Life Messages: 1) We need to become good shepherds and good leaders: Everyone who is entrusted with the care of others is a shepherd. Hence, pastors, parents, teachers, doctors, nurses, government officials, and caregivers, among others, are all shepherds. We become good shepherds by loving those entrusted to us, praying for them, spending our time, talents, and blessings for their welfare, and guarding them from physical and spiritual dangers. Parents must be especially careful in fulfilling their duties toward their children, giving them good example and instruction and training them in Christian principles. 2) We need to become good sheep in the fold of Jesus, the Good Shepherd: Our local parish is our sheepfold, and our pastors are our shepherds. Jesus is the High Priest, the Bishops are the successors of the Apostles, the pastors are their helpers, and the parishioners are the sheep. Hence, as the good sheep of the parish, parishioners are expected to a) Hear and follow the voice of our shepherds through their homilies, Bible classes, counseling, and advice. b) Receive the spiritual food given by our pastors through our regular participation in the Holy Mass, our frequenting of the Sacraments, and our participation in the prayer services, renewal programs, and missions they offer. c) Cooperate with our pastors by giving them positive suggestions for the welfare of the parish, encouraging them in their duties, offering them loving, constructive advice when they are found misbehaving or failing in their duties, and always by praying for themd) Actively participate in the activities of various councils, ministries, and parish associations. 3) We need to pray for vocations.

EASTER IV (April 30): Acts 2:14, 36-41; 1Pt 2:20b-25; Jn 10:1-10 

Homily starter anecdotes: 1) Moses, the shepherd-leader: The Jews have a lovely legend to explain why God chose Moses to be the leader of His people. “When Moses was feeding the sheep of his father-in-law in the wilderness, a young lamb ran away.  Moses followed it until it reached a ravine, where it found a well to drink from.  When Moses got up to it, he said: `I did not know that you ran away because you were thirsty.  Now you must be weary.’  He took the lamb on his shoulders and carried it back.  Then God said: `Because you have shown pity in leading back one of a flock belonging to another man, you shall lead my flock Israel.'” (https://frtonyshomilies.com/).

2) Pope St. John Paul II, the good shepherd. The most beautiful and meaningful comment on the life and the legacy of our late Holy Father, Pope St. John Paul II, was made by the famous televangelist, Billy Graham.  In a TV interview, he said: “He lived like his Master, the Good Shepherd, and he died like his Master, the Good Shepherd.”  In today’s Gospel, Jesus claims that he is the Good Shepherd and explains what he does for his sheep. (https://frtonyshomilies.com/).

3) Showing the way: In San Salvador on March 24, 1980, an assassin killed Archbishop Oscar Romero with a single shot to the heart while he was saying Mass. Only a few minutes before, Archbishop Romero had finished a hope-filled homily in which he urged the people to serve one another. Since Archbishop Romero was demanding human rights for his people under oppression, he knew that his life was in danger. Still he persisted in speaking publicly against tyranny and for freedom. He once told newspapermen that even if his enemies killed him, he would rise again among his people. Today, good shepherds who lay down their lives include husbands and wives who can’t do enough for each other to demonstrate their commitment to each other; parents who make countless sacrifices for the good of their children; teachers who spend untold hours instructing the weak students; doctors and nurses who work untiringly, spending themselves to care for their patients; employers who share profits with their workers; politicians who unselfishly promote the common good of their voters, and parishioners who generously support their parish community (Albert Cylwicki in His Word Resounds). Full movie: https://youtu.be/Sm1VA6XMpHU?list=PLdaZy-qwbWMbGtpSrJTORzW97eha-Og06 (parts i-iv) (https://frtonyshomilies.com/).

Introduction: Today is called Good Shepherd Sunday, and, appropriately, this day is also the World Day of Prayer for Vocations.  Today, the Church calls us to reflect on the meaning of God’s call for each of us and to pray for generous respondents God’s personal  call (vocation), to the priesthood, the diaconate, and the consecrated life, because the entire Christian community shares the responsibility for fostering vocations. Both the Old and New Testaments use the image of a Shepherd and His flock to describe the unique relationship of God with Israel and Christ with Christians. The first reading is taken from St. Peter’s first sermon, given on Pentecost. Here, he exhorts his listeners, Jewish people gathered for the Feast of Weeks – the “Sabbath” of the seven weeks that have elapsed since Passover — to know beyond any doubt that the One they have allowed to be crucified is the true Shepherd, whom God has made both Lord and Messiah. Peter then proclaims that the proper response to the Good News about Jesus is to repent and be baptized “in the name of Jesus Christ,” and thus to become members of the Good Shepherd’s flock. Through the Sacrament of Baptism, they will receive forgiveness for their sins. The Responsorial Psalm (Ps 23), introduces Yahweh as the Good Shepherd of Israel and describes all of the things the Lord does for us, His sheep, in providing for our needs.  The second reading, taken from Peter’s First Letter to the Church, continues the “shepherd” imagery.  Peter encourages the suffering Christians to follow in footsteps of their shepherd (“the suffering servant”), and to remember that they have been claimed by him. Peter also explains how Jesus, the innocent sufferer, was a model of patience and trust in God, and he reminds us that it is Jesus’ suffering which has enabled us to become more fully children of God. In today’s Gospel, two brief parables about sheep reveal Jesus as our unique means to salvation. He is the selfless, caring “shepherd” who provides protection and life itself, and he is the “sheep gate,” the one gateway to eternal life.

 The first reading (Acts 2:14a, 36-41), explained: This text gives us a summary of the whole Gospel message, telling us Who Jesus is, how he saves us, and how we should respond.  Peter tells the people: “You crucified your God and Messiah, but he has risen from death and offers you forgiveness of your sins, and you will receive the gift of the Holy Spirit.”  The conclusion of the sermon sums up the whole kerygma in a single Christological formula: “God has made him both Lord and Christ, this Jesus Whom you crucified.”   The titles “Lord” and “Christ” have great significance.  “Lord” was a title reserved for God alone.  When early Christians realized that God had been made flesh in the person of Jesus, they dared to give him this Divine title.  “Christ” is the Greek form of the Hebrew word “Messiah,” meaning the “anointed one,” or   “King.”  He is the long-awaited successor to King David, and the fulfillment of all the Chosen People’s  hopes based on David’s glorious reign.

The second reading: 1 Peter 2:20b-25 explained: The “shepherd” reference in the last verse of this reading from Peter’s epistle links it to the day’s Gospel. “He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds, you have been healed. For you had gone astray like sheep, but now you have returned to the Shepherd, the guardian of your souls” (vv. 24-25). Peter then makes three contrasts in this part of his epistle: a) between what Jesus suffered and his surprising responses: “…insulted, he returned no insult;” “when he suffered, he did not threaten”(v. 23); b) between Jesus and us: HE bore OUR sins; by HIS wounds WE are healed (v. 24); c) between our former lost condition and our graced present state.

Gospel exegesis: The context: Jesus was not talking to his followers. He was addressing the Pharisees. They were accusing him of being from the devil because he had healed a blind man on the Sabbath. His response was that he was the Good Shepherd.  He was not like the hired hands who collected their pay for watching the sheep but abandoned the sheep in their time of need because these hired men didn’t really care about the sheep. So, the Pharisees knew exactly what Jesus meant:  Jesus was claiming to be God! They also knew he was contrasting himself to them — the hired hands entrusted with the care of God’s people but caring only for themselves.

Yahweh, the Good Shepherd. For a long time, the Jewish people had used the Good Shepherd image for God. The usage goes all the way back to Genesis 49:24, which says that Joseph was saved “By the power of the mighty one of Jacob, by the Shepherd, the Rock of Israel, the God of your father …” Such imagery was used by Moses, Isaiah, Jeremiah, Ezekiel, Amos, Zechariah, and of course by David in his Psalms. The psalmist addresses Yahweh as his Shepherd.  Ps 23:1 “The Lord is my Shepherd; nothing shall I want.” (Compare also Ps 77:20, 79:13, 97:7).  “He is our God, and we are the people of His pasture and the sheep of His hand (Ps 95:7).  Like a shepherd, He feeds His flock; in His arms He gathers the lambs, carrying them in His bosom, and leading the ewes with care” (Is 40:11).  Ezekiel foretells what the Messiah will do as Good Shepherd.  I myself will tend My sheep …I will search for the lost and bring back the strays.  I will bind up the injured and strengthen the weak” (Ez 34:15-16).  In short, God is the ultimate Shepherd of the people, providing guidance, sustenance, and protection (Ps 23), and He intends their Kings and other leaders to be their shepherds as well.

 The Good Shepherd image in the New Testament: In Palestine, the word “shepherd” was a synonym for selfless love, sincerity, commitment, and sacrificial service.  Hence, Jesus selects it as the most fitting term to denote his life and mission (Mt 2:6, 9:36, 18:12-14, 26:31; Mk 6:34, 14:27; Lk 12:32, 15:4; I Pt 2:25, 5:2-4; Heb 13:20). The prophets pointed out the main duties of the Good Shepherd: 1) The Good Shepherd leads the sheep to the pasture, provides them with food and water, and protects them.  In Palestine, the shepherd went in front and the sheep followed behind.  2) He guarded them, not allowing them to get lost in the desert or become victims of robbers and wild animals — preventive vigilance.  3) He went in search of the lost ones and healed their wounds —protective vigilance.  4) He was ready to surrender his life for his sheep — redemptive vigilance.

The first parable in today’s Gospel: The first part of today’s Gospel contrasts Jesus, the true Shepherd, with fake shepherds, thieves, and robbers. Jesus gives us warning against false shepherds and false teachers in his Church. Jesus’ love and concern for each of us must be accepted with trust and serenity because he alone is our Shepherd, and no one else deserves our undivided commitment. As a true Shepherd, he leads his sheep, giving them the food and protection only Jesus, the Good Shepherd, can provide, and, having redeemed us, he protects us and leads us to true happiness.

The second parable. During the time of Jesus in the land of Palestine, the shepherds would bring the sheep down from the hills in the evening to protect them at night when the wolves and mountain lions were hunting their prey.  At night, the shepherds would gather their sheep together and lead them into large pens or sheepfolds which had five-foot-high stone walls. The shepherds put the prickly briars along the top of the wall to prevent the mountain lions and wolves from jumping over it. Now, the doorway was about two feet wide, a narrow space in the front wall facing a fire of wood lit outside at night. The shepherd himself would sleep there in the small opening of the stone wall facing the burning fire with his club and staff. If any mountain lion came, the shepherd would fight it off with his weapons, his short stocky club or his long-pointed staff. Thus, literally and actually, the shepherd himself was the door.

In this parable Jesus compares himself to the Shepherd and to the Gate. The first title represents His ownership because Shepherd is the true owner of the sheep. The second title represents His leadership. Jesus is the Gate, the only Way in or out. He is the One Mediator between God and mankind. All must go through Him, into His Church, in order to arrive in Heaven. By identifying Himself with the sheep-gate, Jesus gives the assurance that whoever enters the pen through Him will be safe and well cared-for.  Jesus is the living Door to His Father’s house and Father’s family, the Door into the Father’s safety, and into the fullness of life. It is through Jesus, the Door, that we come into the sheepfold where we are protected from the wolves of life. There is safety and security in being a Christian. There is a spiritual, emotional, and psychological security and safety when we live within Jesus and his Church, within the protectiveness of Christ,  a Christian family,  and Christian friends.

Life Messages: 1) We need to be good shepherds and good leaders: Everyone who is entrusted with the care of others is a shepherd.  Hence, pastors, parents, teachers, doctors, nurses, government officials, and caregivers, among others, are all shepherds.  We become good shepherds by loving those entrusted to us, praying for them, spending our time, talents, and blessings for their welfare, and guarding them from physical and spiritual dangers.  Parents must be especially careful in carrying out their duties toward their children, giving them good example and sound religious instruction. Above all, parents should pray for their children and, by living according to sound Christian moral principles, show their children how to do the same.

2) We need to be good sheep in the fold of Jesus, the Good Shepherd: Our local parish is our sheepfold, and our pastors are our shepherds.   Jesus is the High Priest, the Bishops are the successors of the Apostles, the pastors are their helpers and the parishioners are the sheep.  Hence, as the good sheep of the parish, parishioners are expected to a) Hear and follow the voice of our shepherds through their homilies, Bible classes, counseling, and advice.  b) Receive the spiritual food given by our pastors by regular participation in the Holy Mass, by frequenting the Sacraments and by participating in prayer services, renewal programs and missions as far as we are able to do so.   c) Cooperate with our pastors by giving them positive suggestions for the welfare of the parish, encouraging them in their duties, and offering them loving, constructive counsel  when they are found misbehaving or failing in their duties and, always, by praying for them. d) Participate actively in the work of various councils, ministries, and parish associations.

3) We need to pray for good pastors and vocations.  The Church uses this year’s World Day of Prayer for Vocations to encourage in those who are being called by God (vocation)) to the ministerial priesthood, the diaconate and the consecrated life to make a prayerful positive response.  All Christians need to share in the responsibility of fostering these vocations: a) The faith community must continuously pray for vocations both in the Church and in their families. b) Since good priests, deacons, and people embracing the consecrated life come from good Christian families, all Christian parents need to live their faith in Christ on a daily basis, leading exemplary lives as parents and fostering good relationships with, and among, their children. c) Parents need to respect and encourage a child who shows an interest in becoming a priest or deacon or entering upon a consecrated life. Parents need to encourage their children, including their teenagers and young adults, to participate actively in the children’s and youth activities in the parish, like Sunday school, children’s clubs, and youth associations. They also need to encourage and actively support them in becoming altar servants, gift-bearers, lectors, Extraordinary Ministers of the Eucharistministers of hospitality.  On this World Day of Prayer for Vocations, let us begin, or continue, especially in these most stressful times in and for the Church, local and universal, to pray earnestly for continued conversion and perseverance in the Faith for our bishops, priests, deacons, those living a consecrated life, and all of the laity, for we are One Body and what one member suffers, all suffer.

Jokes of the Week: 2) “I guess you must be a sheep dog.” A pastor was teaching the 23rd Psalm in the Sunday school.  He told the children about sheep, that they weren’t smart and needed lots of guidance, and that a shepherd’s job was to stay close to the sheep, protect them from wild animals and keep them from wandering off.  He pointed to the little children in the room and said that they were the sheep and needed lots of guidance.  Then the pastor put his hands out to the side, palms up in a dramatic gesture, and with raised eyebrows said to the children, “If you are the sheep, then who is the shepherd?”  He was pretty sure that all the kids would point out to him as the shepherd. A silence of a few seconds followed.  Then a young girl said, “Jesus! Jesus is the shepherd.”  The young pastor, obviously caught by surprise, said to the little girl, “Well then, who am I?”  The girl frowned thoughtfully and then said with a shrug, “I guess you must be a sheep dog.”

3) Pastor’s vacation: It’s been said that every pastor ought to have six weeks of vacation each year, because if he is a really good shepherd, he deserves it; and if he is not a very good shepherd, his congregation deserves it.

4) Modern shepherds: Four pastors, taking a short break from their heavy schedules, were on a park bench, chatting and enjoying an early spring day.  “You know, since all of us are such good friends,” said one, “this might be a good time to discuss personal problems.”  They all agreed.  “Well, I would like to share with you the fact that I drink to excess,” said one.  There was a gasp from the other three.  Then another spoke up.  “Since you were so honest, I’d like to say that my big problem is gambling. It’s terrible, I know, but I can’t quit.  I’ve even been tempted to take money from the tithing contribution.”  Another gasp was heard, and the third clergyman spoke up.  “I’m really troubled, brothers, because I’m growing fond of a woman in my church — a married woman.” More gasps.  But the fourth remained silent.  After a few minutes the others coaxed him to open up.  “The fact is,” he said, “I just don’t know how to tell you about my problem.”  “It’s all right, brother.  Your secret is safe with us,” said the others.  “Well, it’s this way,” he said.  “You see, I’m an incurable gossip monger —  and I especially love to gossip about  secrets!”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

28 Additional Anecdotes

1) “May I see your driver’s license, please?” Everyone, it seems, is interested in my numbers. I go to the grocery store to buy some groceries. After the checkout woman rings up my bill, I pull out my checkbook and write out the check. She takes it from me. She looks at the information. Numbers tell her where I live. Numbers tell her how to reach me on the telephone. “Is this information correct?” she asks. ” Yes, it is,” I reply. “May I see your driver’s license?” she asks. She looks at my driver’s license and writes some more numbers on my check. Finally, I am approved. The numbers are all there. I can eat for another week. One could wish it were a bit more human and personal. But the IRS knows me by my tax number. My state knows me by my driver’s license number. My bank knows me by my bank account number. My employer knows me by my social security number. On and on it goes for you, for me, for everybody. Everybody knows my numbers. I am not sure that anyone knows me! —  The numbers game that is played in our culture is one symptom of loneliness and alienation that surrounds us today. “All the lonely people, where do they all come from?” That is a line from “Eleanor Rigby,” an early song by the Beatles. Loneliness. Isolation. Alienation. These are the realities of contemporary civilized life. “I am the Good Shepherd.” These are Jesus’ words in our reading from John’s Gospel text for this sermon. “I am the Good Shepherd; I know My own and My own know Me …” Today’s Gospel tells us that Jesus knows us personally, by name, and loves us. (https://frtonyshomilies.com/).

2) Moral evil and its consequences:   In 1891 the Irish wit, poet and dramatist, Oscar Wilde published The Picture of Dorian Gray, an intriguing fable about moral evil and its consequences. According to the story, an artist named Basil Hallward painted a portrait of the central character, Dorian Gray, and gave it to the young man as a gift. An excellent likeness, the painting captured the handsome youth and goodness of Gray, who did not exhibit the painting but locked it away in an upstairs room of his home. As time passed, it became clear that the painting was more than a work of art. Although Gray’s physical appearance did not age or change in any way with the passing years, the painting became a mirror, as it were, registering the progressive moral disintegration of his soul. Gray, who had squandered his life in unrepented evil, eventually showed the incredibly altered portrait to Hallward who recoiled in horror, remarking that “the rotting of a corpse in a watery grave” was “not so fearful a sight.” — When Peter and the other early disciples first preached the Good News of salvation, their message centered on the figure of the crucified Christ, who suffered, died for the sins of humankind, and  then was raised to glory. Like Dorian Gray, sinners are called to look upon the cross of Jesus as a self-portrait, to see therein a mirror of the effects of their own sinfulness and need, and a picture of the cost God paid for human complicity with evil. But the visage of the crucified Jesus is far more than a reproach; it is also a revelation of the love of God for us sinful people. It was this dual realization that caused Peter’s listeners to be “deeply shaken,” and moved  to ask,  “What are we to do?” (vs. 37). Duly convinced of their own sin and of God’s immeasurable love, they were open to accept the good news and to alter their lives accordingly. (Sanchez Archives). (https://frtonyshomilies.com/).

3) Jesus knows his sheep by name: There have always been people with a good memory for names: Napoleon, “who knew thousands of his soldiers by name . . .” or James A. Farley, “who claimed he knew 50,000 people by their first name . . .” or Charles Schwab, “who knew the names of all 8,000 of his employees at Homestead Mill . . .” or Charles W. Eliot, “who, during his forty years as president of Harvard, earned the reputation of knowing all the students by name each year . . .” or Harry Lorayne, “who used to amaze his audiences by being introduced to hundreds of people, one after another, then giving the name of any person who stood up and requested it.”– But can you imagine Christ knowing all his sheep by name? That’s millions and millions of people over 2,000 years. No wonder we call him Master, Lord, Savior – watching over his flock, calling each by name! (https://frtonyshomilies.com/).

4) “I only know them by name.” Tony Campolo loves to tell the story of a particular census taker who went to the home of a rather poor family in the mountains of West Virginia to gather information. He asked the mother how many dependents she had. She began, “Well, there is Rosie, and Billy, and Lewella, Susie, Harry, and Jeffrey. There’s Johnny, and Harvey, and our dog, Willie.” It was then that the census taker interrupted her aid said: “No, ma’am, that’s not necessary. I only need the humans.”                                                                                “Ah,” she said. “Well, there is Rosie, and Billy, and Lewella, Susie, Harry, and Jeffrey, Johnny, and Harvey, and….” But there once again, the census taker interrupted her. Slightly exasperated, he said, “No, ma’am, you don’t seem to understand. I don’t need their names, I just need the numbers.” To which the old woman replied, “But I don’t know them by numbers. I only know them by name!”  — In today’s Gospel, Jesus the Good Shepherd says that he knows all his sheep by name. (https://frtonyshomilies.com/).

5) “I’d like to preserve my integrity and credibility.” About 23 years ago, Mark Cuban, owner of the NBA’s Dallas Mavericks, offered WGN Chicago Radio sports-talk host David Kaplan $50,000 to change his name legally to “Dallas Maverick.” When Kaplan politely declined, Cuban sweetened the offer. Cuban would pay Kaplan $100,000 and donate $100,000 to Kaplan’s favorite charity if he took the name for one year. After some soul searching, and being bombarded by e-mails from listeners who said he was crazy to turn down the money, Kaplan held firm and told Cuban no. Kaplan explained: “I’d be saying I’d do anything for money, and that bothers me. My name is my birthright. I’d like to preserve my integrity and credibility.” [Skip Bayless, Chicago Tribune (1/10/01); from Leadership Summer, 2001.]  — The name “Christian” is our birthright. From the moment of our Baptism and our birth into the Kingdom of God, we are the sheep of the Good Shepherd Who promises to lead us to green pastures and beside the still waters. The Voice of the Shepherd protects us. (https://frtonyshomilies.com/).

5) His master’s voice: Have you ever seen the painting done in the 1930s of a dog, looking with a cocked head, at an old gramophone? The name of the painting is His Master’s Voice, and it’s a symbol of what Jesus is saying to us. “The sheep listen to his voice. He calls his own sheep by name and leads them out.” (https://frtonyshomilies.com/).

7) “I know the Psalm. The pastor knows the Shepherd.” A famous actor was the guest of honor at a social gathering. As people gathered around, they asked the actor to recite excerpts from various literary works. He obliged and did so brilliantly. Finally, an elderly pastor asked the actor to recite the 23rd Psalm. The actor hesitated at first and then agreed on one condition, that the pastor would return the favor. The actor’s recitation was brilliant and eloquent. People responded to the actor with lengthy applause. The pastor’s rendition was feeble and frail. But when the pastor finished, there was not a dry eye in the house. Finally, the actor broke the silence with these words: “I know the Psalm. The pastor knows the Shepherd.” — “The Lord is my Shepherd; I shall not want.” Do you know the Shepherd? Have you found Him to be good? Have you discovered He is all you need? (https://frtonyshomilies.com/).

8) “Then we FLEECE them!” Two televangelists were talking. One was explaining how he was seeking to be the ideal shepherd to his television flock. “There are three ways I seek to do that,” he said. “What three ways do you mean?” asked the other evangelist. “Well” he explained, “First, we FIND them. Every year we find new stations to carry our ministry. Then we FEED them. I give them the plain unvarnished word of God.” “But what’s the third thing?” asked the second evangelist. “Well,” he answered, “Once we’ve found them and fed them, then we FLEECE them!” — Some TV evangelists have become quite proficient at fleecing their flock. I hope you understand that nothing could be farther from the example of Christ. Jesus said, “I am the Good Shepherd. The Good Shepherd lays down his life for the sheep . . .” Fleecing the flock is a long way from laying down your life for them. (https://frtonyshomilies.com/).

9) “But I never jumped.” A paratrooper who had recently resigned from the military was asked how many times he had jumped out of an airplane. He said, “None.” A friend of his asked, “What do you mean, ‘none’? I thought you were a paratrooper!” He said, “I was, but I never jumped. I was pushed several times …  but I never jumped.” — The hired hand never jumps. He has to be pushed. Churches often have hired hands in them — not our Church, of course! But other Churches are full of people who have to be pushed to do what they know they ought to do. Jesus did not have to be pushed. Do we need to be pushed? (https://frtonyshomilies.com/).

10) “I give my life for my sheep”: We applaud when a man or woman gives his or her life for another. Such instances do come along from time to time. Murfreesboro, Tennessee. May 28, 1989: “Former NFL football player Jerry Anderson,” read the newspaper account, “died Saturday after pulling two young boys out of a rain-swollen river about 40 miles southeast of Nashville. Witnesses said Anderson saw two boys, thought to be 11 or 12 years old, attempting to cross a dam spanning the river. One or both boys fell into the water. According to Officer Bill Todd, ‘Mr. Anderson jumped in the water and managed to get the little boys out, but witnesses said he went under two or three times and about the fourth time, he didn’t come back up.’” He gave his life to rescue two small boys. (https://frtonyshomilies.com/).

11) You don’t have to be an American or a football player for such heroic actions. In a Middle school in the Ukrainian village of Ivanichi a young teacher died sometime back. He absorbed the blast of a hand grenade to protect his pupils. What was a grenade doing in a middle school? According to the London Times, the teacher, a graduate of the KGB border guard college, had been delivering the military instruction that is a compulsory part of the curriculum for Soviet children. He was teaching them how to handle what should have been an unarmed grenade. When he pulled the pin a wisp of smoke showed that a live grenade had become mixed in with demonstration grenades, and he gave his life. (https://frtonyshomilies.com/).

12) You don’t have to be a man to perform such heroics. Many years ago, a woman carrying a baby through the hills of South Wales, England, was overtaken by a blizzard. Searchers found her later frozen to death in the snow. Amazed that she had on no outer garments, they searched further and found her baby. She had wrapped them around the child, who was still alive and well. He grew up to be David Lloyd George, the Prime Minister of Great Britain in World War I. (https://frtonyshomilies.com/).

13) Big Brother is watching us: Ever since 1984 hit the bookstores, people concerned about individual privacy and freedom have looked for signs that Big Brother is becoming a reality in our society. And it is true that more and more of our urban landscape is being observed by security cameras. But that is only one way our privacy is being invaded. There was a news report several years ago that Israeli scientists are now marketing a microchip that, implanted under the skin, will protect film stars and millionaires from kidnappers. The chip emits a signal detectable by satellite to help rescuers determine a victim’s approximate location. Originally the chip was developed to track Israeli secret-service agents abroad. The $5,000 chip doesn’t even require batteries. It runs solely on the neurophysiological energy generated within the human body. The firm which developed it, Gen-Etics, won’t reveal where the chip is inserted but said that, at that time, 43 people had had it implanted. Since this report was published there has been an explosion of interest in this technology. Farmers keep tabs on the health and safety of their cows and other livestock with such chips. But the use of such devices to monitor human beings is almost limitless. Already there is a monitoring bracelet for Alzheimer patients, so that families can use GPS systems to help find loved ones who have wandered off. Would it be inconceivable that loving parents might want to monitor the whereabouts of their children via satellite? Why not have a chip implanted? Pet owners are already using such technology. Some cynics have suggested that some wives might want to monitor their husbands. Soon we will see signs, “Big Brother is watching.”– Here’s what’s amusing to me. There are people who have no difficulty believing that one day the government will keep track of us all, but who cannot conceive that an all-knowing God can take a personal interest in each of His children, hear each of our prayers, and be responsive to each of our individual needs. (https://frtonyshomilies.com/).

14) Images are highly influential. They become emblazoned on the wall of our minds, and they evoke a wide range of responses. Millions of people will remember the fireman carrying the baby out of the ruins of the Murrah Federal Building in Oklahoma City. World War II veterans, particularly the ones who served in the South Pacific, will always remember Mount Surabachi and the photo of the Marines who raised an American flag at its summit, as well as the image of General MacArthur returning to the Philippines. Neil Armstrong taking that first step on the moon in the early ’70s is frozen in many memories, too. If you were old enough to watch and understand television in l963, you probably remember young John F. Kennedy, Jr., at the casket of his father Jack. Much closer to our own time, many of us will long retain the image of students running out of Columbine High School with their hands over their heads. — Some images are immensely powerful and have a tenacity that is tireless and timeless. — If there is one image associated with the Christian Faith, which, more than any other, has found an enduring place within the collective life of the Christian Church, it is the image of Jesus as the Good Shepherd. (https://frtonyshomilies.com/).

15) Hannah and Her Sisters. A recent movie by Woody Allen was titled, Hannah and Her Sisters. The movie deals precisely with that theme. It is about Hannah and her sisters and how family life gives some sense of stability to life in a fractured world. The part played by Woody Allen in the movie is the part of a man who is constantly afraid that he will get some terrible disease. He is what we call a hypochondriac. As he comes into the movie, we see him on his way to the doctor. The doctor assures him that nothing seems to be terribly wrong, though some additional tests need to be made. Woody cannot calm himself over these additional tests. He is sure they will find something terrible. “What are you afraid of,” one of his friends asks him, “cancer?” “Don’t say that,” Woody responds with a look of terror. More tests are performed. A CAT scan is prescribed for his head. He is sure they will find a brain tumor. But his fears are unfounded. The doctor announces to him that all is well. In the next scene we see Woody coming out of the hospital, kicking up his heels, and running joyfully down the street. He is celebrating. But suddenly he stops. We know instinctively why he stops. He tells us in the next scene. “All this means,” he says, “is that I am all right this time. Next time it will probably be serious.” — Our lives are lived in constant danger. Woody Allen’s character overplays the danger. But the danger is there. There are all kinds of realities that imperil our lives nearly every day. Accidents happen. Natural disasters strike. Oppressive structures of life weigh us down. Disease stalks us and death awaits. That is the way life is. We live our lives in constant peril. Woody Allen may have exaggerated a bit, but he is right. Human life is an endangered species. Death calls a halt to every human life. But there is a cure for fear:  “I am the Good Shepherd,” Jesus says. “The Good Shepherd lays down his life for the sheep.” (https://frtonyshomilies.com/).

16) The Bismarck:  In the beginning of World War II, the Nazis commissioned a massive battleship named the Bismarck.  It was the biggest fighting vessel the world had seen up to that time.  With the Bismarck the Germans had the opportunity to dominate the seas.  Very soon after it was commissioned, the Bismarck sank tons of Allied shipping and allied aircraft.  Its massive armor plating resulted in the boast that the Bismarck was unsinkable.  But the Bismarck was sunk.  And it was sunk due to one lone torpedo.  A torpedo hit the Bismarck in the rudder.  As a result, the battleship zig-zagged through the sea, unable to reach harbor.  It was only a short while before the British navy was able to overtake and destroy it.  No matter how large the battleship may be, it is doomed without a rudder to direct it. — Floundering on the waters of chaos without a rudder, the Bismarck is a modern-day image of a world without the direction of Jesus, the Good Shepherd.  Without the Lord, the world is headed toward chaos.  But with the Lord there is guidance, direction and purpose in life. (https://frtonyshomilies.com/).

17) Alexander, the shepherd of soldiers.  When  Emperor Alexander the Great was crossing the Makran Desert on his way to Persia, his army ran out of water.  The soldiers were dying of thirst as they advanced under the burning sun.  A couple of Alexander’s lieutenants managed to capture some water from a passing caravan. They brought some to him in a helmet.  He asked, “Is there enough for both me and my men?” “Only you, sir,” they replied.  Alexander then lifted up the helmet as the soldiers watched. — Instead of drinking, he tipped it over and poured the water on the ground. The men let up a great shout of admiration.  They knew their general would not allow them to suffer anything he was unwilling to suffer himself. (https://frtonyshomilies.com/).

18)  “It will kill you if you move.” A soldier dying on a Korean battlefield asked for a priest. The Medic could not find one. A wounded man lying nearby heard the request and said, “I am a priest.” The Medic turned to the speaker and saw his condition, which was as bad as that of the other. “It will kill you if you move,” he warned. —  But the wounded chaplain replied. “The life of a man’s soul is worth more than a few hours of my life.” He then crawled to the dying soldier, heard his confession, gave him absolution and the two died hand in hand. (https://frtonyshomilies.com/).

19)  The TV is my shepherd I shall not want,
It makes me to lie down on the sofa.
It leads me away from the Faith,
It destroys my soul.
It leads me to the path of sex and violence for the advertiser’s sake.
Even though I walk in the shadow of Christian responsibilities,
There will be no interruption, for the TV is with me.
Its cable and remote control, they comfort me
It prepares a commercial for me in the midst of my worldliness
And anoints my head with secular humanism and consumerism.
My covetousness runs over;
Surely ignorance and laziness shall follow me all the days of my life,
And I shall dwell in the house of wretchedness watching TV forever.

(I heard this parody on Psalm 23 in a homily broadcast on EWTN on March 18 2002, Fr. Tommy Lane) (https://frtonyshomilies.com/).

20) Follow My Voice: On September 11, 2001, the Pentagon was slammed by a hijacked airliner. People were trapped in the flaming building. A police officer ran inside and kept repeating in the darkness, ”Follow my voice.” Six people did. They owe their lives to that voice. We know the popular child’s game called, “Follow the Leader.” Do you remember when we were children and used to play “Simon says”? Whatever “Simon says” we do, because, Simon is the leader of that game. — At some point in our lives, we all pick out leaders to follow, some good, some bad. Depending on whom we choose, we are led well or astray. Jesus says, “My sheep hear my voice.” But hearing Jesus’ voice is very difficult in the current environment of our lives. Each day hundreds of other “shepherds” are calling our names for our attention. They offer formulas for health, wealth and happiness. They offer formulas for solving problems, getting along in relationships, raising children, avoiding [trouble], becoming popular and getting ahead. (John Pichappily in The Table of the Word; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

21) “I am the gate”: In his book The Holy Land, John Kellman describes a field pen. It consists of a circular stone wall about four feet high with an opening in it. Kellman says that one day a Holy land tourist saw a field pen near Hebron. He asked a shepherd sitting nearby, “Where’s the gate for your pen?” The shepherd said, “I am the gate.” The shepherd then told the tourist how he herded his flock into the pen each night and then lay down across the entrance. No sheep could leave the pen and no wild animal could enter it, without stepping over his body and awakening him. (John Kellman, The Holy Land; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

22) “She thinks I’m real!” There is a story of a grandmother, a mother, and a little boy, three generations, who went into a restaurant, and sat down to order. The waitress took the grandmother’s order, the mother’s order, and then turned to the little boy and said “What would you like?” The mother immediately said “Oh, I’ll order for him.” The waitress without being overly rude ignored the mother and again said to the little boy “What would you like?” Glancing over at his mother to see how she was reacting to this, the little boy said “Uh, uh, I’d like a hamburger.” “How would you like your hamburger? With mustard and pickles and the works?” asked the waitress. With his mouth dropping open in amazement now, he said “The works, the works.” The waitress went over to the hatch, and called out the grandmother’s order and the mother’s order. Then in a very loud voice she said, “And a hamburger with the works” The little boy turned to his mother in utter amazement and said “Mommy, mommy, she thinks I’m real!” — God treats each one of us as real people. He takes our needs and requests seriously! (Jack McArdle; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

23) Watching over You: Cheryl Cassiday was a  Registered Nurse.  One afternoon, she arrived at the Arts Center to pick her daughter Rachel from her dance lesson. She usually used to run another errand, getting the milk, before picking up her daughter. On that day as she turned that corner, she changed her mind and did not go to the milk booth. This decision saved her daughter’s life and eight other lives as well. Instead of waiting in the car as she usually did, that day, Mrs. Cassiday went into the dance studio. There she found her daughter along with eight others overcome by carbon-monoxide poisoning. With the help of the family across the street, she was able to pull out each one from the building and revive them. Later referring to the watchfulness of God, Cheryl very finely concluded: “Somebody was watching over these girls besides me!” — It was Jesus our Good Shepherd. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho).  (https://frtonyshomilies.com/).

24)  I  Am the Door”: George Adam Smith, the 19th century biblical scholar, tells of traveling one day in the Holy Land and coming across a shepherd and his sheep. He fell into conversation with him and the man showed him the fold into which the sheep were led at night. It consisted of four walls, with a way in. Smith asked him, “This is where they go at night?” “Yes,” said the shepherd, “and when they are in there, they are perfectly safe.” “But there is no door,” said Smith. “I am the door,” said the shepherd. He was not a Christian man and wasn’t speaking in the language of the New Testament. He was speaking from an Arab shepherd’s viewpoint. Smith looked and him and asked, “What do you mean you are the door?” — “When the light has gone,” said the shepherd, “and all the sheep are inside, I lie in that open space, and no sheep ever goes out but across my body, and no wolf comes in unless he crosses my body; I am the door. (https://frtonyshomilies.com/).

25) Effective Leadership of a good shepherd: There is a funny story about an ecumenical crusade that was being held in a large city. Every imaginable denomination was in attendance for this unprecedented event. One afternoon the gathering was in session when all of a sudden a secretary rushed in shouting, “The building’s on fire! The building’s on fire!” Confusion reigned as each Church group came together and did what came naturally: The Methodists gathered in the corner to pray. The Baptists cried, “Where’s the water?” The Quakers quietly praised God for the blessings that fire brings. The Lutherans posted a notice on the door declaring that the fire was evil. The Roman Catholics passed a plate to cover the damages. The Unitarians reasoned that the fire would burn itself out if just given the chance. The Congregationalists shouted, “Every man for himself.” The Fundamentalists proclaimed, “It’s the vengeance of God.” The Episcopalians formed a procession and marched out. The Christian Scientists concluded that there was no real fire. The Presbyterians appointed a chairperson to appoint a committee to look into the matter and make a written report. And the Church secretary grabbed a fire extinguisher and put the fire out. (Tom Lacey, Unleashing the Lord in Your Life. Reflection by: Sister Patricia Wormann, OP) (https://frtonyshomilies.com/).

26) Amazing grace given to a lost sheep:
John Newton was the son of an English Sea captain. When he was only ten his mother died and he went to sea with his father. At 17 he rebelled against his father, left his ship and began living a wildlife. Eventually John took a job on a cargo ship that carried slaves from Africa to America. He was promoted rapidly and soon became captain of the ship. Newton never worried whether slave trade was right or wrong. One night a violent storm blew up at sea and the waves grew to the size of mountains. They picked up Newton’s ship and threw it around like a toy. Everyone on board was filled with panic. Then Newton did something he had never done since leaving his father’s ship. He prayed. Shouting at the top of his voice he said, “God, if you will only save us, I promise to be your slave forever.” God heard his prayer and the ship survived. When Newton reached land, he kept his promise and quit the slave trade. Later he studied in the seminary and was ordained pastor of a small church in Olney, England. There he won fame as a preacher and composer of hymns. — One of the most moving hymns Newton wrote is the one that praised God for his conversion. He called it “Amazing Grace.” The hymn begins “Amazing grace! How sweet the sound, that saved a wretch like me! I once was lost, but now am found, was blind, but now I see….”
(Adapted from Al Rogers’ story of John Newton; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

27) Pregnant giraffe from New York State: I have been obsessed for the past month or so with April, the giraffe from New York State. Her pregnancy has been followed by thousands of people around the world on a webcam on Facebook. (http://www.newyorkupstate.com/central-ny/2017/04/april_the_giraffe_has_a_baby_-.html) By the calf’s birth on Holy Saturday, I knew much more about giraffes then I could ever have  imagined. I think what touched me most was the loving relationship that April had with her caretaker, Alyssa. When Alyssa came in, it was obvious that she was special to April and April to Alyssa. Alyssa would pet her, kiss her belly and have her favorite treats. The giraffe would quickly approach and nuzzle near Alyssa as soon as she arrived. It reminded me too, of my 16+ years relationship with my cat, Theo. I know him very well and he knows me. We eat, sleep and spend time together. He actually models for me what it means to be contemplative. —  I give these examples because we might not be as familiar with sheep as were the people of Jesus’ day, but we do understand the image that Jesus invites us to see. Jesus invites us to intimacy with him and with those whom we encounter on our journey. (Sister Patricia Wormann, OP) http://caldwellop.org/preaching-the-word-3/preaching-the-word/   (https://frtonyshomilies.com/).

28) GKC parable: When you touch someone, unless that person actively rejects your love and forgiveness, he or she is relating to the Body of Christ. And this is true even beyond death: If someone close to you dies in a state which, externally at least, has him or her at odds with the visible Church, your love and forgiveness will continue to bind that person to the Body of Christ and will continue to offer forgiveness to that individual, even after death. GK Chesterton once expressed this in a parable: “A man who was entirely careless of spiritual affairs died and went to hell. And he was much missed on earth by his old friends. His business agent went down to the gates of hell to see if there was any chance of bringing him back. But though he pleaded for the gates to be opened, the iron bars never yielded. His priest also went and argued: ‘He was not really a bad fellow; given time he would have matured. Let him out, please!’ The gate remained stubbornly shut against all their voices. Finally, his mother came; she did not beg for his release. Quietly, and with a strange catch in her voice, she said to Satan: ‘Let me in.’ Immediately the great doors swung open upon their hinges. For love goes down through the gates of hell and there redeems the dead.” (Fr. Ron Rolheiser). (https://frtonyshomilies.com/).

“Scriptural Homilies” Cycle A (No. 29) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

April 24-29 weekday homilies

April 24-29: Click on http://frtonyshomilies.com for missed homilies:

April 24 Monday: (St. Fidelis of Sigmaringen, Priest, Martyr):For a short biography, click on:https://www.franciscanmedia.org/saint-of-the-day/saint-fidelis-of-sigmaringen/ Jn 6:22-29: 22 On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 However, boats from Tiberias came near the place where they ate the bread after the Lord had given thanks. 24 So when the people saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you seek me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”)

The context: Today’s Gospel introduces Jesus’ famous discourse on the Holy Eucharist which emerged within a dialogue between Jesus and the Jews who had gone around the Lake and come to Capernaum searching for him. In answer to their question about his arrival, Jesus challenged them, saying that they were looking for him so they could get another free meal and that such meals would not satisfy them. He also instructed them to labor for food that would give them Eternal Life.

Naturally, the Jews asked Jesus what they should do to get such a food. Since the Jews believed that the Torah was the “bread of life,” many may have thought that Jesus was instructing them to keep the Torah to attain Eternal Life. So, Jesus clarified that they had to do the work of God to attain eternal life; he told them that the “work of God” was not to work miracles for their own sake but to believe in Him as the Son of God, sent to give Eternal Life to those who believed in him. While regular food helps us to stay alive in this world, spiritual food sustains and develops our supernatural life, which will last forever in Heaven. This food, which only God can give us, consists mainly in the gift of Faith in Jesus and in the grace God gives us to live according to Jesus’ teaching. Through God’s infinite love, we are given in the Blessed Eucharist the very Author of these gifts, Jesus Christ, as nourishment for our souls.

Life message: 1) Most of the time, we work for food which only nourishes the body. Jesus teaches that he is the Heavenly food, who nourishes the soul and gives us eternal life in union with God in Heaven. Hence, let us receive this Life-giving food both in the Holy Eucharist and in the Holy Scripture with proper preparation and reverence while repenting of our sins. Fr. Tony (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 25 Tuesday: (St. Mark, Evangelist):For a short biography, click on:https://www.franciscanmedia.org/saint-of-the-day/saint-mark/

April 25 Tuesday: (St. Mark, Evangelist): For a short biography, click on: https://www.franciscanmedia.org/saint-of-the-day/saint-mark/  On April 25, we celebrate the Feast of Saint Mark the Evangelist who is also referred to as John Mark. As an evangelist, he is writer of the earliest of the gospels and the author of the second gospel. According to a first century Father of the Church, known as John the Presbyter, Mark, as the interpreter of Peter, wrote down accurately, though not in order, whatsoever he remembered of the things said or done by Christ. St. Jerome tells us that Mark the disciple and interpreter of Peter wrote a short gospel at the request of the brethren at Rome embodying what he had heard Peter tell.  The symbol for Mark is a lion with wings. That is because his Gospel begins with the story of John the Baptist, a “voice crying in the wilderness” (Mark 1:3), like the roaring of a lion. Lions are called the kings of the jungle. Mark’s Gospel tells us about Jesus’ royalty as God’s Son, a kingship we share through our Baptism.

He played a vital role in spreading the Gospel as a missionary in the early church. He is usually identified with the Mark of Acts 12:12. After the martyrdom of James the son of Zebedee, the Jews caught Peter. But he was miraculously saved from the prison.  Acts 12:12 tells us that when Peter escaped from prison, he went to the home of Mark’s mother. Mark was also    a cousin of Barnabas. Hence Paul and Barnabas took him along on the first missionary journey as a companion. But Mark quit the company of Paul and Barnabas after a while (Acts 13:13) which displeased Paul.   So, later, Paul refused to take him with him on another missionary journey (Acts 15:37-40) while Mark kept the company of his cousin, Barnabas in his missionary journeys. But later Paul while he was in prison, got reconciled with Mark. In his letter to Philemon, Paul introduces Mark as a fellow-worker. Mark had become not only a valuable member of Paul’s circle but also someone personally close to Peter. Taking the gospel which he himself composed, he went to Egypt and first preaching Christ at Alexandria he formed a church so admirable in doctrine and continence of living that he attracted all followers of Christ to his example. He was later appointed the first bishop of Alexandria, in Egypt. He died there sometime between the years 68-74 AD as a martyr for his belief in Jesus.

Jn 16:16-20: 16 “A little while, and you will see me no more; again a little while, and you will see me.” 17 Some of his disciples said to one another, “What is this that he says to us, `A little while, and you will not see me, and again a little while, and you will see me’; and, `because I go to the Father’?” 18 They said, “What does he mean by `a little while’? We do not know what he means.” 19 Jesus knew that they wanted to ask him; so he said to them, “Is this what you are asking yourselves, what I meant by saying, `A little while, and you will not see me, and again a little while, and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy.

The context: In the Last Supper discourse, Jesus tells the Apostles about leaving them in order to return to his Father and about coming again at the end of time to usher in the new age of God’s kingdom. When they start asking each other the meaning of these statements, Jesus explains to them the hardships they will have to face after his departure and the glorious reward waiting for them in his Second Coming. But as he had consoled them earlier, promising to send a Paraclete, now Jesus assures them that his absence is only temporary.

A little while: Jesus is speaking about a three-level disappearance and reappearance. The first level is Jesus’ death and Resurrection. The apostles will no longer see Jesus when he dies. But they will see Jesus again in three days as their risen Lord. The second level is the mystical level: They will lose sight of Jesus physically when he ascends to the glory of the Father. But they will see Jesus again in many ways by Faith when the Holy Spirit comes (e.g., in the Holy Eucharist, in the Holy Bible, in the praying community, and in people we meet). There is also a third level. Jesus is not now visible physically to the world but will manifest his glory to the whole world when he comes again in glory for the Last Judgment. In the light of eternity, a few thousand years are but an instant, a very short while.

Life messages: 1) Let us try to recognize the presence of the living Lord in our midst here and now. 2) Let us ask Him to help us adjust our daily lives accordingly, so that we, too, may inherit the eternal joy prepared for us. Fr. Tony (frtonyshomilies.com) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 26 Wednesday: Jn 6:35-40: 35 Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me; and him who comes to me I will not cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me; 39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”

The context: In today’s Gospel passage, Jesus repeats his claim that he is “the Bread of Life.” He means that, just as God sent manna from heaven to sustain the physical life of his people in the desert, so He has sent His Son Jesus to sustain the spiritual lives of His people. Spiritual life is actually Sanctifying Grace, our living relationship with God the Father, through His Son Jesus and the Holy Spirit.

Jesus makes three claims: 1) He claims to be our spiritual Food and offers himself in order to produce God’s life within us. 2) He promises to those who believe in him unbroken friendship with God. 3) Jesus also promises to those who believe in him a share in his own Resurrection at the end of this world and share of Eternal Life with him in Heaven.

Life messages: 1) We need to live dynamic spiritual lives, sharing in God’s Life, Sanctifying Grace, through the Holy Eucharist. 2) We can keep the friendship of Jesus only by leading holy lives free from sin. 3) We can enjoy and share the joy of Jesus’ Resurrection only by realizing and appreciating his presence within us and all around us. Only God can satisfy our deepest needs. Fr. Tony: (https://frtonyshomilies.com/)L-23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 27 Thursday: Jn 6:44-51: 44 No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day. 45 It is written in the prophets, `And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except him who is from God; he has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down from heaven, that a man may eat of it and not die. 51 I am the living bread which came down from heaven; if any one eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh.”

The context: Today’s Gospel passage is the continuation of Jesus’ teaching on the Bread of Life. Jesus declares that he has seen God his Father because he has come from Heaven. Jesus also states that we hear God the Father’s Voice through him and through the Holy Spirit because the Father draws us to Jesus through the Holy Spirit.

Jesus reminds the Jews that they cannot be his disciples unless God his Father draws them to him and teaches them. The Magisterium of the Church has repeated this teaching in Vatican II: "Before this Faith can be exercised, man must have the grace of God to move and assist him; he must have the interior help of the Holy Spirit, Who moves the heart and converts it to God, Who opens the eyes of the mind and makes it easy for all to accept and believe the truth" (Vatican II, Dei Verbum, 5). Once they become his disciples, Jesus will feed their souls with the Bread from Heaven, and this Heavenly Bread is his own Body, Blood, Soul, and Divinity. Eternal Life is reserved for such disciples. This Eternal Life is a Life of love, fellowship, communion, and union with God.

Life message: 1) Holy Communion is the wonderful banquet at which Christ gives himself to us: “The Bread which I shall give for the life of the world is My Flesh.) Hence, let us receive the glorified Body and Blood of the Risen Lord Jesus in the Holy Eucharist with a repentant heart, proper preparation, reverential fear, and grateful joy. Fr. Tony (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 28 Friday: Jn 6: 52-59: 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; 54 he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.

The context: The Jewish audience for Jesus’ teaching on the Bread of Life were scandalized at his statement that he was going to give them his Flesh to eat, for it suggested to them cannibalism, forbidden in the Jewish Scriptures. Hence, they wanted to know how Jesus could give his Flesh to eat as a means to gain Eternal Life. Jesus asserted that it was a must for them to eat his Body and drink his Blood if they were to receive Divine Life, Eternal Life, and resurrection from the dead. There is no way to interpret Jesus’ words as “simply symbolic,” which would mean that receiving Communion is only a metaphor, and not really eating and drinking the Body and Blood of Christ. Jesus stresses very forcefully that it is necessary for us to receive him in the Blessed Eucharist in order to share in Divine Life and to develop the life of grace we have received in Baptism. “We receive Jesus Christ in Holy Communion to nourish our souls and to give us an increase of grace and the gift of eternal life” (St. Pius X Catechism, # 289). “Really sharing in the body of the Lord in the breaking of the Eucharistic bread, we are taken up into communion with him and with one another.” (Vatican II, Lumen Gentium, 7). Jesus adds that eating his Body and drinking his Blood are essential for abiding in him, which is, on this earth, the beginning of the Eternal Life of Heaven. Communion with Jesus enables us to start enjoying Eternal Life with God here on earth, while resurrection gives us eternal life with God forever. St. Thomas Aquinas gives this explanation: “The Word gives life to our souls, but the Word made Flesh nourishes our souls.” (“Commentary on St. John, in loc.”).

Life message: 1) We need to receive Holy Communion with the full awareness that we are abiding in Jesus, carrying him wherever we go. Hence, we are expected to radiate to all around us the love, the mercy, the spirit of service, and the forgiveness of Jesus. Fr. Toy; (https://frtonyshomilies.com/)L 23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

April 29 Saturday: (St. Catherine of Siena, Virgin and Doctor of the Church)For a short biography, click on: https://www.franciscanmedia.org/saint-of-the-day/saint-catherine-of-siena : Matthew 11: 25-30: 25 At that time Jesus declared, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; 26 yea, Father, for such was thy gracious will. 27 All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest.29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

The context: Jesus knew that ordinary people with large, sensitive hearts, rather than proud intellectuals, were able accept the “Good News.” Such people would inherit Heaven rather than the learned and the wise who prided themselves on their intellectual achievements. Hence, in the first part of today’s Gospel Jesus prays in thanksgiving to His Father, praising God for revealing Himself to the simple-hearted, and thus condemning intellectual pride. Jesus’ unique claim: that He Is God’s perfect reflection: No one really knows the Father except the Son, and him to whom the Son wishes to reveal Him” (Matthew 11:27). The claim that Jesus alone can reveal God to men forms the center of the Christian Faith. In another context, In John’s account of the Last Supper conversation, Jesus declares: “He who has seen Me has seen the Father” (Jn.14:9). What Jesus says is this: “If you want to see what God is like, if you want to see the mind of God, the heart of God, the nature of God, if you want to see God’s whole attitude toward men–look at Me!”

Invitation to accept Jesus’ easy yoke and light burden: For the Orthodox Jew, religion was a matter of burdens: 613 Mosaic laws and thousands of oral interpretations, which dictated every aspect of life. Jesus invites us to take His yoke upon our shoulders. The yoke of Christ can be seen as the sum of our Christian responsibilities and duties. To take the yoke of Christ upon us is to put ourselves in a relationship with Christ as servants and subjects, and so to choose to conduct ourselves accordingly. By saying that His “yoke is easy” (Matthew 11: 30), Jesus means that whatever God sends us is made to fit our needs and our abilities exactly. The second part of Jesus’ claim, “My burden is light” (Matthew 11:30), does not mean that the burden is easy to carry, but that it is laid on us in love and is meant to be carried in love, and that love makes even the heaviest burden light.

Life message: We need to unload our burdens on the Lord. This is one of the functions of Divine Worship in the Church and the main purpose of our personal and family prayers. These are given to us by God as a time for rest and refreshment, when we let the overheated radiators of our hectic lives cool down before the Lord, unload the burdens of our sins and worries on the altar, and offer them and ourselves to God during the Holy Mass. Fr. Tony (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Easter III Sunday homily

Easter III [A] (April 23) 8-minute homily in one page (L/23)

Introduction: Our Scripture lessons for today have one common, encouraging theme: No matter what happens in our lives, the risen Jesus is always with us. God is always near to those who seek Him and want to live in His presence, doing His will.
Scripture lessons summarized: The first reading, from Acts, taken from the beginning of Peter’s first public proclamation about Jesus, tells us how God raised Jesus from death, thus fulfilling the Messianic prophecies about the promised descendant of David. The Refrain for today’s Responsorial Psalm (Ps 16), has us singing, “Lord, You will show us the path of Life.” In the second reading, Peter exhorts the early Christians to place their Faith and Hope in God Who has saved them through the precious Blood of His Son and Who has raised Jesus from the dead. The Emmaus incident described in today’s Gospel shows us a God who will not abandon us when we are hurt and disappointed. The message of today’s Scripture readings is that the followers of Jesus are to maintain contact with their Risen Lord through prayer, the Eucharist, and the Bible. The readings also remind us that our belief in Jesus’ presence in the consecrated Bread and Wine should help us to understand better his presence in the Bible and in the believing and worshipping community. Putting the two appearances (to the Emmaus disciples and to Peter), together, it is clear that the risen Jesus wanted Peter to act as spokesman for him, and that the faithful who seek to follow Jesus should seek his company in prayer, the Eucharist, and the Bible under the direction of Peter and his successors.

Life messages: 1) Jesus meets us on our Emmaus Road. The risen Lord meets us on the road to our Emmaus, both in the ordinary experiences of our lives, and in the places to which we retreat when life is too much for us. We, too, have hopes and dreams about better health, healing, financial security and better family relationships. These often shatter. The story promises us, however, that Jesus will come to us in unfamiliar guises to support and strengthen us when we least expect the risen Lord. Emmaus moments come to us when we meet the risen Christ on our life’s journey through rough times.

2) We meet Jesus on a daily basis in our life’s journey. The Church instructs us to hear Jesus on a daily basis through prayer, through the faithful reading of, and meditation on, the Bible, through our experience of Jesus as we participate in the Eucharistic celebration in which the risen Lord gives us Himself as our spiritual Food and Drink, through our personal and family prayers, and through our family meals. When we meet Jesus in the Eucharist and through the Word of God, we commune with him in prayer, and thus renew our relationship of mutual loving service. These meetings enable us to encounter the risen Jesus living in all the people we meet and, in them, to offer our Lord humble, loving, selfless service.

3) Do our hearts burn when we listen to the risen Lord in the Bible? Christ comes to us most clearly in the Word. Vatican II (Dei Verbum 21) tells us that Jesus is to be equally venerated in the Eucharist and in the Bible. Therefore, we need to study the Bible, learn the Bible, pray with the Bible, memorize the Bible, meditate on the word of God with burning zeal, and practice what the Bible teaches.

EASTER III [A] (April 23) Acts 2:14, 22-33 1 Pt 1:17-21, Lk 24:13-35

Homily starter anecdote: #1: “I give him a shave every morning. Len Sweet (https://timeforthought.co.uk/tag/karl-barth/) tells this story about Karl Barth, the famous Swiss theologian. It may be a true story or an evangelized version. Karl Barth was riding a streetcar in his home city of Basel, Switzerland. He took a seat next to a tourist, and the two men started chatting with one another. “Are you new to the city?” Barth inquired. “Yes,” said the tourist.” “Is there anything you would particularly like to see in the city?” asked Barth. “Yes,”replied the tourist, “I would like to meet the famous Swiss theologian, Karl Barth; do you know him?” Barth answered, “As a matter of fact, I do know him. I give him a shave every morning!“ The tourist got off the streetcar at the next stop, quite delighted with himself. He went back to his hotel and told everyone, “I met Karl Barth’s barber today!” — Len Sweet tells the story to make the point that we, like the disciples who were on the way to Emmaus, often fail to recognize Jesus when he is among us. It’s about recognition (or the lack of it). We meet people who know him, who love him and revel in his grace. We read their books and listen to their podcasts. Sometimes we even get to meet them. We are content to say, “I met your Evangelical Superhero here today!” The crazy irony is the missed opportunity for meeting Jesus living with us and within us. (https://frtonyshomilies.com/).

# 2: Bad news and good news: “I’ve got some good news and some bad news to tell you. Which would you like to hear first?” the farmer asked. “Why don’t you tell me the bad news first?” the banker replied. “Okay,” said the farmer, “With the bad drought and inflation and all, I won’t be able to pay anything on my mortgage this year, either on the principal or the interest.” “Well, that is pretty bad,” said the banker. “It gets worse,” said the farmer. “I also won’t be able to pay anything on the loan for all that machinery I bought, not on the principal or interest.” “Wow, is that ever bad!” the banker admitted. “It’s worse than that,” the farmer continued. “You remember I also borrowed to buy seed and fertilizer and other supplies. Well, I can’t pay anything on that, either principal or interest.” “That’s awful,” said the banker, “and that’s enough! What’s the good news?” “The good news,” replied the farmer with a smile, “is that I intend to keep on doing business with you.” [John C. Maxwell, “Developing the Leaders Around You” (Nashville, TN: Thomas Nelson, Inc., Publishers), p. 71.] — I don’t know if that was good news for the banker or not. Two of the disciples of Jesus were on the road that leads to Emmaus. They were as low as that farmer because their Master had been crucified like a common thief. But now they have heard reports that their Master is not dead at all. Reliable sources have told them that He has appeared to some of their most trusted friends. Is he really alive? The disciples are troubled and afraid. Should they believe the good news or the bad?  — And that’s our dilemma, isn’t it? DO WE BELIEVE THE GOOD NEWS OR THE BAD? The Good News is that Christ is alive. The bad news is how little impact that event is having in the world today. (https://frtonyshomilies.com/).

# 3) Broken dreams: Dr. J. Wallace Hamilton, in his book Horns and Halos in Human Nature, tells of one of the weirdest auctions in history. It was held in the city of Washington, D.C. It was an auction of designs, actually patent models of old inventions that did not make it in the marketplace. These 150,000 old inventions were declared obsolete and placed on the auction block for public auction.  Prospective buyers and on-lookers chuckled as item after item was put up for bid, such as a bed-bug buster or an illuminated cat that was designed to scare away mice. Then there was a device to prevent snoring. It consisted of a trumpet that reached from the mouth to the ear and was designed to awaken the snorer and not the neighbors. One person designed a tube to reach from his mouth to his feet so that his breath would keep his feet warm as he slept. There was an adjustable pulpit which could be raised or lowered. You could hit a button and make the pulpit descend or ascend to illustrate a point dramatically. Obviously, at one time somebody had high hopes for each of those designs which did not make it. Some died in poverty, having spent all of their money trying to sell their dream. They represented a mountain of disappointments. One hundred fifty thousand broken dreams! Is there anything sadder? — Today’s Gospel describes the shattered dreams of two of Jesus’ disciples at the tragic and unexpected death of their Master whom they trusted as their promised Messiah. (https://frtonyshomilies.com/).

Introduction: Our Scripture lessons for today have one common, encouraging theme: No matter what happens in our lives, the risen Jesus is always with us.  God is near to those who seek Him and who want to live in His presence, doing His will.  The Emmaus incident is the story of a God who will not abandon us when we are hurt and disappointed. As Francis Thompson put it, He is “The Hound of Heaven” Who relentlessly follows us when we try to escape from His love.   The message of today’s Scripture readings is that the followers of Jesus are to maintain contact with their risen Lord through prayer, the Eucharist, and the Bible.  The readings also remind us that our belief in Jesus’ presence in the consecrated Bread and Wine should help us to understand better his presence in the Bible and in the believing and worshipping community.  Putting the two appearances (to the Emmaus disciples and to Peter), together, it is clear that the risen Jesus wants Peter to act as spokesman for him, and that the faithful who seek to follow Jesus should seek his company in the Eucharist, in prayer, in the praying community, and in the Bible under the direction of Peter and his successors.

   The first reading (Acts 2:14, 22-33) explained: Today we hear the beginning of Peter’s first public proclamation of the Good News about Jesus, telling the gathered people that God raised Jesus from death, thus fulfilling the Messianic prophecies about the promised descendant of David.  The reading is taken from the first and the longest of Peter’s five discourses preserved in the Acts of the Apostles.  During his speech, Peter refers to Israel’s beloved King David, quoting Psalm 16 (ascribed to David), and asserting that David, “foresaw and spoke of the Resurrection of the Christ.” Today’s reading tries to describe a time before the earliest Christians realized that God was calling them to embrace all people. At this stage, they were the first few Jews to have caught on to the Messianic identity of Jesus, and their goal was to convince other Jews of what they had realized.

 The second reading (1 Peter 1:17-21) explained: Peter exhorts the early Church, made up of Hebrew and pagan converts, to place their Faith and Hope in God Who has saved them through the precious Blood of His Son, and Who has raised Jesus from the dead.  Peter repeats the assertion made in Acts, that Jesus’ death and Resurrection was part of God’s plan from all eternity.  Hence, Jesus’ sufferings and subsequent glorification by God should serve to center the Christian’s Faith and Hope in God Who has accepted those sufferings as an act of Redemption for all mankind. From this reassuring truth, Christians should sense God’s providence, both in their own current situations and in the whole of their lives, and they should understand the place of their present struggles in a wider context.  The root of our Faith must be the Resurrection of Jesus, and Peter argues that it is essential for everyone in the Christian community to experience the risen Jesus alive and present in everyday life.

Gospel exegesis: Luke’s Emmaus Gospel is a beautiful, theological dramatization of one of the encounters of the disciples with their risen Lord during those wonder-filled days after the discovery of the empty tomb (Mk 16:12-13). It is the story of how on Easter Sunday two disciples of Jesus, discouraged and devastated, set out on the road from Jerusalem to Emmaus — a distance of about seven miles — and were overtaken by a stranger going along the same road.  They began to speak to him about all that had occurred in the Holy City during the previous week.  Most probably, Cleopas and his companion were husband and wife, residents of Emmaus and disciples of Jesus who had witnessed His crucifixion and burial.

Cleophas and companion:  “Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary, the wife of Cleopas, and Mary Magdalene.”(John 19:25). From the Gospels we also learn that this wife of Clophas/Cleophas  was also the mother of James the Less and Joses, and that she had been a follower, as well as a helper, of Jesus and his immediate disciples (Mark 15:40, 41: cf. Mark 16:1 and Luke 24:10).  Mark 16:1 tells us that “Mary the mother of James brought spices to prepare the body of Jesus.” Then, in Luke 24:10The women [who went to the tomb, and to whom Jesus appeared] were Mary Magdalene, Joanna, and Mary the mother of James.” This may explain why, after his appearance to Mary Magdalene in the garden early in the morning (and not counting an otherwise unrecorded appearance to Peter),  Jesus was next seen by Cleopas and his wife, Mary (and this was before he appeared had appeared to any of the “regular” disciples!), who had chosen to leave Jerusalem on the afternoon of the third day after the death of Jesus – the very day they had received news that the tomb was empty.  They were “prevented” from recognizing the Stranger, Jesus, perhaps partly by their preoccupation with their own disappointment and problems. As they journeyed on with him, Jesus showed them how the Scriptures had foretold all that he had done and suffered, including his death and its purpose.  His coming to them and walking alongside of them illustrates the truth that the road to Emmaus is a road of companionship with Jesus who desires to walk with each of us: “I am with you always” (Mt 28:20). The incident illustrates that Jesus is with us even when we do not recognize him.

Encounters with God:  The Old Testament describes how the Chosen People encountered God in unexpected ways.  Gn 18:1-15 describes how Abraham, at Mamre, entertained three “angels” (interpreted as a first hint that God is TriUne) unaware. Running from his troubles, Jacob laid his head on a stone while he slept and saw a stairway to Heaven.   He is presented as wrestling all night with a manifestation of God in the flesh.  Moses turned aside from his flock of sheep to see why a bush would burn and not be consumed and heard the Voice of God speaking from that bush. Isaiah reports, “In the year that King Uzziah died, I saw the Lord sitting upon a Throne, high,  and lifted up”; and His train filled the Temple” being adored by Seraphin chanting, “Holy, Holy, Holy is the Lord of Hosts; the whole earth is full of His Glory” (Is 6:1-6), a prelude to his own cleansing and consecration as a Prophet of the Lord God.    Saul of Tarsus met Jesus on the road to Damascus, and Jesus got Saul’s attention by knocking him to the ground and striking him blind.  God’s Self-disclosure to the two disciples on the road to Emmaus was unexpected, but in a radically different way from the encounters mentioned above.

Invitation accepted: The Jewish custom required that Cleopas and his companion invite Jesus to dinner.  Hence, they invited Jesus for a night’s rest in their house – and Jesus accepted the invitation.  During the meal, when Jesus broke the bread and gave it to them, the disciples realized that this stranger was Jesus, the risen Christ, and Jesus immediately vanished.  Later they said to each other, “Did not our hearts burn within us when he opened up the Scriptures to us?”  Since they could not keep the Good News to themselves, the Emmaus disciples immediately got up and walked back seven miles to Jerusalem to share their story with the other disciples.  The Fathers of the Church note how well the details of this Emmaus episode match our process of coming to Faith in Jesus Christ.  First, there are questions and a search for answers.  Then comes a moment of discovery when our eyes are opened and our hearts within begin to burn with longing.  Finally, there is the desire to tell the story to all who will listen.

Liturgical setting: Luke’s Gospel, written toward the end of the first century, was mainly meant for Christians who had not witnessed Christ in the flesh.  Luke tells us that we can meet and experience the risen Lord through the reading and interpretation of Scripture (v. 27), and the “Breaking of the Bread,” as the Lord’s Supper (vv. 30-31) was known then.  The story of the encounter on the Emmaus Road is presented in a liturgical fashion using liturgical language such as the commentary: “he took bread, blessed and broke it, and gave it to them” (v 30); “the Lord has risen indeed” (v. 34).  Thus, the risen Christ is revealed through the telling of the story, the interpretation of Scripture, and the Breaking of the Bread.  Jesus began revealing himself through the Scriptures (vv. 25-27) and completed the revelation through the Eucharist (vv. 30-31).  This means that Christ still reveals himself to us through Word and Sacrament.  The word “companion” derives from two Latin words, “cum” meaning “together with,” and “panis” which means “bread,” implying that companionship is the result especially of eating together, breaking bread together, something which is at the heart of the Eucharist.

Lessons from Emmaus:  Luke’s Emmaus story teaches us that (1) Jesus’ death and Resurrection fit God’s purpose as revealed in the Scriptures; (2) the risen Jesus is present in the Word of God and especially in the Breaking of the Bread; 3) suffering was necessary for the Messiah “to enter into his glory”; and 4) we have a risen Savior, One Who personally walks with us in our daily paths, talks with us through His Word and with Whom we can talk through prayer.  He is the One Who opens our minds to understand and respond to His Word.  (The bishops at the Second Vatican Council recorded these compelling words which are still deeply relevant to the Church today: ‘The Church has always venerated the Divine Scriptures just as it venerates the Body of the Lord, since from the table both of the Word of God and of the Body of Christ it unceasingly receives and offers to the faithful the Bread of Life. It has always regarded the Scriptures together with sacred tradition as the supreme rule of Faith and will ever do so” (Dei Verbum 21). Jesus is with us, is concerned about us, and provides for us regardless of what life may bring. Further, the Father, at Jesus’ request, has given us the Holy Spirit so that we may teach others about Him.  Let us, therefore, with the perception of His presence, walk with Jesus, talk with Him, depend on Him, worship Him, and tell others about Him.

Life messages: 1) Jesus meets us on our Emmaus Road.  The risen Lord meets us on the road to our Emmaus, both in the ordinary experiences of our lives, and in the places to which we retreat when life is too much for us.  We, too, have hopes and dreams about better health, healing, financial security and family relationships.  These hopes and dreams often shatter. The story promises us, however, that Jesus will come to us in unfamiliar guises to support and strengthen us when we least expect our risen Lord.  Emmaus moments come to us when we meet the risen Christ on our life’s journey through rough times.

2) The road to Emmaus is a road of companionship. Jesus, now freed from the space-time limits of his earthly life, is present in our midst and wants to be our Friend.  The risen Lord desires that we walk with Him and with one another: “When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you.  When you walk through the fire, you shall not be burned, nor shall the flame scorch you.  For I am the LORD, your God, the Holy One of Israel, your Savior” (Is 43:2-3).    He wants to join us in our travels of life: “I am a Companion of all who fear You, and of those who keep Your precepts” (Ps 119:63).  “Where two or three are gathered in My Name, I am there among them” (Mt 18:20).  3) We meet Jesus daily in our life’s journey. The Church instructs us to hear Jesus on a daily basis through our faithful reading of, and meditation on, the Bible;  through our participation in the Eucharistic celebration at which we receive Jesus as our spiritual Food and Drink ; through our personal and family prayers; and through our family meals.  When we meet our risen Lord through the Word of God, we commune with him.  We renew our relationship with Jesus through prayer. All these meetings prepare and enable us to encounter the risen Jesus living in all the people we meet and to do Him humble, loving and selfless service in each of them. 4) Do our hearts burn when we listen to the Risen Lord? Sacred Tradition teaches us that the reading of the Scriptures, the study of the Scriptures and the proclamation of the message of the Scriptures are the primary ways in which we meet God.  Vatican II (Dei Verbum 21) tells us that Jesus is to be equally venerated in the Eucharist and in the Bible.  Therefore, we need to study the Bible, learn the Bible, memorize the Bible and meditate on the word of God.  We know that Christ lives in the Bible, and so we need to spend time in the Bible to have a deep, intimate, loving, caring, long-term relationship with Jesus Christ.  We know we are to brush our teeth every day.  Likewise, we are to read the Bible every day, making it habitual, because people either read the Bible daily or almost never. When we read the Scriptures daily we meet and converse with Jesus Christ! Abraham Lincoln, whom many consider the best President of the United States, said: “The greatest gift that God gave to human beings is the Bible.”  Another President of the United States, John Quincy Adams, said that it was a principle of his to read the Bible through each and every year.  Yet another great President of the United States, Theodore Roosevelt, said, “A thorough knowledge of the Bible is worth more than a college education.”  Goethe, the great German philosopher, said that the beauty of the Bible grows as we grow in our understanding of it.

5)  We need to find Jesus in the Breaking of the Bread.  In the Gospel story for today, we learn that we find Christ is in the Sacrament of the Holy Eucharist.  When we approach the altar to receive the Sacrament, we see and receive Christ.  In John 6:51, Jesus says, “Whoever eats My Body and drinks My Blood shall live with me eternally.”  The Eucharist is true “soul food,” the Bread of life for eternity.  It feeds us and fulfills our spiritual needs.  It is a pity that often we don’t realize what is happening during the celebration of the Holy Eucharist, the sacred banquet of all believers.  In this meal, we are in communion, not only with Jesus, but also with our family and friends who have preceded us in death.  The Eucharist is not simply Bread and Wine for today – it is  a banquet for all eternity.

Jokes of the week

1) Risen Lord in the train.  On her first train trip, a little girl was put into an upper berth by her mother.   The mother then assured her that Jesus would watch over her during the night.  As the lights were switched off the girl became alarmed and called out softly: “Mom, are you there?”  “Yes dear,” her mother replied.  A little later the child called in a louder voice: “Daddy, are you also there?” “Yes”, was the reply.  After this had been repeated several times, one of the passengers lost patience and shouted: “We’re all here. Your father, your mother, your brothers and sisters and cousins, your uncles and aunts – all are here.  Now go to sleep!”  There was silence for a while.  Then, in a hushed voice the child asked:  “Mom, was that risen Jesus traveling with us?”

2) The Risen Lord is watching: Up at the head table in the cafeteria, one of the nuns had placed a big bowl of bright red, fresh, juicy apples.  Beside the bowl, she placed a note which read, “Take only one.  Remember, Jesus is watching.” At the other end of the table was a bowl full of freshly baked chocolate chip cookies, still warm from the oven.  Beside the bowl was a little note scrawled in a child’s handwriting which read, “Take all you want.  Jesus is watching the apples!”

3) Where is God?A couple had two little boys, ages 8 and 10, who were excessively mischievous. They were always getting into trouble and their parents knew that if any mischief occurred in their neighborhood, their sons were probably involved. The boys’ mother heard that a priest in the downtown parish had been successful in disciplining children, so she asked if he would speak with her boys. The pastor agreed but asked to see them individually. So, the mother sent her 8-year-old first, in the morning, and fixed the appointment of the older boy with the priest in the afternoon. The priest, a huge man with a booming voice, sat the younger boy down and asked him sternly, “Where is God?” a basic Baltimore Catechism question. The boy’s mouth dropped open and he made no response. So, the priest repeated the question in an even sterner tone, “Where is God!!?” Again, the boy made no attempt to answer. So, the clergyman raised his voice even more and shook his finger in the boy’s face and bellowed, “WHERE IS GOD!?” The boy screamed and ran directly home and dove into his closet, slamming the door behind him. When his older brother found him in the closet, he asked, “What happened?” The younger brother, gasping for breath, replied, “We are in BIG trouble this time, Dave. God is missing – and they think WE did it!”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

8) Focus On the Family: http://www.family.org/

9)The  Catholic Internet Directory: One of the most complete sources of Catholic information available on the Internet. A must visit! http://www.catholic-church.org/cid/

Videos & movie

1) https://youtu.be/8YlzWPPiH4A – Jesus at Emmaus video-1

2) https://youtu.be/dmmTWQn95xQ – Jesus at Emmaus video-2

3) https://youtu.be/NARNL7VEUNs – Road to Emmaus Movie and Story Full HD

 26- Additional anecdotes:

# 1: The risen Lord with the most beautiful smile. A young boy was walking home through the park after attending a Sunday school class.  Somehow, he couldn’t stop thinking about the lesson for that day about Jesus’ teaching on the Last Judgment. What impressed him most was what the teacher said, “When you give something to another person, you’re really giving it to Jesus, and you will find the risen Jesus in everyone you meet.” As he continued through the park, he noticed an old woman sitting on a bench.  She looked lonely and hungry.  So he sat down next to her, took a chocolate bar he had saved and offered some to her. She accepted it with a beautiful smile, and he watched her smiles as she chewed the chocolate.  Then they sat together in silence, just smiling at each other. Finally, the boy got up to leave.  As he began to walk away, he turned, ran back to the bench, and gave the woman a big hug.  When he arrived home, his mother saw a big smile on his face and asked, “What made you so happy today?”  He said, “I shared my chocolate bar with Jesus.”  Before his mother could ask more questions, he added, “You know, she has the most beautiful smile in the world.” Meanwhile, the old woman returned to her little apartment where she lived with her sister.  “You’re all smiles,” said her sister.  “What made you so happy today?”  She replied, “I was sitting in the park, eating a chocolate bar with Jesus.  And, you know, he looks a lot younger than I expected.”  — Today’s Gospel tells us that we will meet and experience the risen Jesus in unexpected places and persons. (https://frtonyshomilies.com/).

# 2: Euryclea’s moment of recognition: In Homer’s 8th century B.C.  Greek epic poem, The Odyssey, we read the tale of Odysseus, the ruler of the Island country, Ithaca.  Odysseus was the valiant warrior who fought bravely in the Trojan War. But according to legend, his homeward journey after that war was interrupted for many years as Poseidon, (the god of the sea, angered by Odysseus’ blinding of Poseidon’s son, Polyphemos the one-eyed Cyclops), and Helios, (god of the sun, enraged by the slaughter of his cattle by Odysseus’ men), worked against the best efforts of Odysseus’ patron, Athena (the goddess of wisdom), and Zeus (Father of the Gods), to bring Odysseus home at the end of the time prescribed by his destiny.  Odysseus’ journeys carried him far and wide as he encountered mythic beasts, powers and lands, many of which have passed into common parlance: the Cyclops, the Procrustean bed, Scylla and Charybdis, the Sirens’ voices. Meanwhile back at his home, Odysseus’ wife Penelope and family feared him dead. Finally, however, the day came when the gods released Odysseus and he arrived home at last. In his 20-year absence, as Athena had told him, his young son had grown up, and Penelope, his faithful wife had been, for the past three years, besieged by suitors. Athena had commanded Odysseus to destroy these men, restore his kingdom and rule there in peace with his son Telemachus to succeed him. Then Odysseus, disguised by Athena as a poor stranger in need of temporary lodging, made his way to the faithful keeper of the pigs and thence to the housekeeper, Euryclea. She welcomed the apparent traveler and washed his feet as was usual for a guest, telling him about her long-lost master, Odysseus, whom she had served as a nurse when he was young, remarking that the child had been gored by a wild boar, and had a nasty scar on his leg from the tusk. As Euryclea finished washing the stranger’s feet, her hand brushed against that old scar. Instantly her eyes were opened and she recognized, with great joy, her beloved friend and master! — Today’s Gospel describes how the Emmaus travelers recognized their fellow traveler’s identity as the risen Lord at the breaking of the bread. (Scott Hoeze). (https://frtonyshomilies.com/).

# 3: I met some guy in here last week who looks just like you!” A man wrote to Reader’s Digest to tell about his father-in-law, whose name is Eugene. Eugene was in a restaurant with some business associates when a distinguished-looking gentleman rushed up to his table. Hardly able to contain his enthusiasm, the man began to pump Eugene’s hand vigorously, all the while addressing him as Joe, fondly recalling the great times they had together in the Army. Eugene, who had served in the Merchant Marines, gently told the man that he was mistaken, and had evidently confused him with someone else. The stranger, obviously embarrassed, apologized profusely and left. A week later, while leaving the same restaurant, Eugene bumped into the stranger again. This time, the stranger hugged him, and repeated to all within earshot the poignant story of two Army buddies who had not seen each other in years. Finally, before Eugene could speak a word, he said, “You know, you’re never going to believe this, but I met some guy in here last week who looks just like you!” —  We could understand that happening. He hadn’t seen his old Army buddy in many years. We can even understand about the man in the hospital thinking another woman was his wife. But how do you explain Mary Magdalene at the empty tomb not recognizing the Risen Christ? And how do you explain the two disciples on the road to Emmaus walking and talking with Christ for seven miles that same day, and they, too, did not recognize him? Today’s Gospel tells that story! (https://frtonyshomilies.com/).

# 4: “Are you Jesus? Several years ago, a group of computer salesmen from Milwaukee went to a regional sales convention in Chicago.  They had assured their wives that they would be home in time for dinner.  But the meeting ran overtime, and the men had to race to the railway station, tickets in hand.  As they barged through the terminal, one man inadvertently kicked over a table supporting a basket of apples.  Without stopping, all the men reached the train and boarded it with sighs of relief.  But one of them paused, feeling a twinge of compunction for the boy whose apple stand had been overturned.  He waved goodbye to his companions and returned to the boy.  He was glad he had because the ten-year-old boy was blind. The salesman gathered up the apples and noticed that several of them were bruised.  He reached into his wallet and said to the boy, “Here, please take this ten-dollar bill for the damage we did.  I hope it won’t spoil your day.”  As he started to walk away, the bewildered boy called after him, “Are you Jesus?” — Jesus comes to us in various disguises. (https://frtonyshomilies.com/).

# 5: The story of “Wrong Way Riegels” is a familiar one, but it bears repeating. On New Year’s Day, l929, Georgia Tech played UCLA in the Rose Bowl. In that game a young man named Roy Riegels recovered a fumble for UCLA. Picking up the loose ball, he lost his sense of direction and ran sixty-five yards toward the wrong goal line. One of his teammates, Benny Lom, ran him down and tackled him just before he reached the end zone. The Bruins were forced to punt. Tech blocked the kick and scored a safety, demoralizing the UCLA team. The strange play came in the first half. At halftime the UCLA players filed off the field and into the dressing room. They sat around on benches and the floor. But Riegels put a blanket around his shoulders, sat down in a corner, and put his face in his hands. A football coach usually has a great deal to say to his team during halftime. That day Coach Price was quiet. No doubt he was trying to decide what to do with Riegels. When the timekeeper came in and announced that there were three minutes before playing time, Coach Price looked at the team and said, “Men, the same team that played the first half will start the second.” The players got up and started out, all but Riegels. He didn’t budge. The coach looked back and called to him. Riegels didn’t move. Coach Price went over to where Riegels sat and said, “Roy, didn’t you hear me? The same team that played the first half will start the second.” Roy Riegels looked up, his cheeks wet with tears. “Coach,” he said, “I can’t do it. I’ve ruined you. I’ve ruined the university’s reputation. I’ve ruined myself. I can’t face that crowd out there.” Coach Price reached out, put his hands on Riegels’ shoulder, and said, “Roy, get up and go on back. The game is only half over.” [“To Illustrate,” Leadership (Spring 1992), p. 49.] — No appearance of Christ after the Resurrection is more vivid or beautiful than the episode that takes place on the Road to Emmaus because it is a story of singular grace and charm. The two disciples, like Roy Riegels, were traveling in the wrong direction. They had “fumbled” and were running away from Jerusalem to Emmaus. They thought the game of life was over. Imagine their surprise when Jesus told them that the same team of disciples who had fled from the cross was going to start the second half of the game. He was telling them there would be a tomorrow. (https://frtonyshomilies.com/).

# 6: Jesus on a Maple tree? There is an 80-foot tall maple tree in Milford, Connecticut that hasn’t changed much over the years. There are new leaves every spring, of course, and the leaves fall off every autumn. And there is the spot where a limb came off when Hurricane Gloria blew through in 1985.The spot where the limb was blown off caused quite a stir in the neighborhood sometime back. One of the residents, Claudia Voight, looked at the tree one day and saw what looked like the face of Jesus. “It took my breath away,” she recalls. “I told my friend to come over and pretty soon we had the entire neighborhood here looking.” Word spread quickly throughout the area and before anyone realized it the maple tree became a popular attraction as car after car drove by to see the face of Christ on the tree. Drivers slowed down as they passed by, while others parked and walked through yards to see firsthand this strange apparition. Eve Mizera, another Hawley Avenue neighbor, brought her 17-year-old son over to touch the tree in the hope it would cure him of the seizures that he suffers. “You never know,” Eve says. Another resident, Cathy Cornwall, says she brought her three children over to see the tree. “We have a lot of single mothers in the neighborhood,” she explains, “and teenagers who have to make tough decisions in these times.” Cathy also sees the face in the tree as a message of hope. She says it’s “like a message to have faith in ourselves and to have hope for the world.” [“Face of Jesus seen in a maple tree,” The Morning Call (Allentown, PA, July 25, 1992), p. B-25.] — This brings us to our question for the day. Where in the world do we find Jesus? Today’s Gospel gives us the answer that Jesus meets us on our life’s Emmaus road. (https://frtonyshomilies.com/).

# 7: It takes the signal nine hours to get to earth. In 1972, NASA launched an exploratory space probe called Pioneer 10. The mission of Pioneer 10 was to fly to Jupiter, take pictures of the planet and moons and send back data about the atmosphere, magnetic field, and radiation belts. Many scientists did not think this would be possible, because they feared that the probe would be destroyed in the asteroid belt, and up to this point, no probe had made it past Mars. But, Pioneer 10 completed its mission in November of 1973, and continued to travel into space. By 1997, the probe had traveled six billion miles from the sun. In spite of the great distance, scientists are still able to pick up radio signals from the probe that they can decipher. What is more remarkable is that these signals are sent by an 8‑watt transmitter, which is only as powerful as a night light, and it takes the signal nine hours to get to earth. (Rev. Matt Sapp, http://www.ccountry.net/~svchurch/svcc/sermons/mark10d.htm) –It is always amazing to me that a generation that takes for granted the wonders of science is so quick to dismiss the power and the purpose of the Creator who set it all in motion in the first place. God is alive. God is personal. God cares about us and God desires to reveal Himself to us just as Christ revealed himself to those two disciples on the road to Emmaus. (https://frtonyshomilies.com/).

# 8: “But I’ve got this problem, I can’t sleep at night.” Dr. Tony Campolo, in his film series, You Can Make a Difference, tells the story of a Christian colleague with a PhD. in English Literature who quit his job and became a mailman because Christ opened up a new tomorrow in his life. Tony went to the man’s apartment to try to persuade him to change his mind. Here is how Tony describes that encounter: Tony says, “I couldn’t change his mind, so I came back with the old Protestant work ethic thing. I said, ‘Charlie, if you’re gonna be a mailman, be the best mailman you can be.’ He looked at me with a silly grin and said, ‘I’m a lousy mailman.’ I asked, ‘What do you mean, you’re a lousy mailman?’ He answered, ‘Everybody else gets the mail delivered by one o’clock; I never get back until about five thirty or six.’ ‘What takes so long?’ I wanted to know. He said, ‘I visit! That’s why it takes so long. You wouldn’t believe how many people on my route never got visited until I became the mailman. But I’ve got this problem, I can’t sleep at night.’ I asked, ‘Why can’t you sleep?’ He said, ‘Who can sleep after drinking twenty cups of coffee?’  I began to get the image of this mailman on the job. He was no ordinary mailman. I could picture him going from door to door and at each home giving more than the mail. I could see him visiting solitary widows, counseling troubled teenagers, joking with lonely old men. I could see him delivering the mail in a way that was extra-ordinary for the people on his route. He’s the only mailman I know that on his birthday the people on his route get together, hire out a gym, and throw a party for him. They love him because he’s a mailman who expresses the love of Jesus everywhere, he goes. In his own subtle way, my friend Charles is changing his world, changing the lives of people, touching them where they are, making a difference in their lives. It may not sound like much, but that man who is delivering mail like Jesus would deliver mail, is an agent of God who is changing the world.” [Tony Campolo, You Can Make a Difference, (Word, Inc., l984), pp. 54-55.] —  We can return to our “Jerusalem” and wait for the energizing power of the Holy Spirit to help us to travel like the PhD mailman, in a new direction doing the work that we feel Christ has called us to do. (https://frtonyshomilies.com/).

# 9: “Do you want to spend the rest of your life selling sugar water or do you want a chance to change the world? On March 20, 1983, John Sculley, President of Pepsi Cola and one of America’s fastest rising corporate stars, stepped off the elevator and into the penthouse suite of the San Remo apartment building in New York. He was there to give Steve Jobs, founder of Apple Computer, an answer to his offer. For months, Jobs and his staff, badly in need of a brilliant leader to manage their rapid growth, had been trying to lure Sculley away from Pepsi. Sculley had discouraged their efforts. He had no interest in leaving Pepsi and he knew almost nothing about computers. Besides, he was slotted for the top spot at Pepsi and his salary, stock options and perks were beyond anything Jobs could hope to match. Still, Jobs persisted. Their conversation unfolded like this, according to Sculley: “We were on the balcony’s west side, facing the Hudson River and he finally asked me directly: ‘Are you going to come to Apple?’ ‘Steve,’ I said, ‘I really love what you’re doing. I’m excited by it. How could anyone not be captivated? But it doesn’t make sense. I’d love to be an advisor to you, to help you in any way. Anytime you’re in New York, I’d love to spend time with you. But I don’t think I can come to Apple.’ Steve’s head dropped as he stared at the pavement. After a weighty, uncomfortable pause, he issued a challenge that would haunt me for days: ‘Do you want to spend the rest of your life selling sugar water or do you want a chance to change the world?'” (Youth Worker, Spring, 1993.) — When the two disciples recognized it was the Lord Jesus who shared dinner with them even though they had failed and forsaken him, they never felt more loved. Their hearts burned with His love. Jesus declared to them that the game of life was only half over. They were to turn around and get back to Jerusalem and await further instructions and a new assignment. The schedule would go on as planned. Jesus was giving them a chance to change the world. That brings us to a question that we should often ask ourselves as we travel on our own Emmaus Road. Are we affecting the world–or is the world infecting us? (https://frtonyshomilies.com/).

# 10: “What exciting thing is going to happen today?” In A. A. Milne’s Winnie the Pooh, Pooh and Piglet take an evening walk. For a long time, they walk in silence. Silence like only best friends can share. Finally, Piglet breaks the silence and asks, “When you wake up in the morning, Pooh, what’s the first thing you say to yourself?” “What’s for breakfast?” answers Pooh, and then asks, “And what do you say, Piglet?” Piglet says, “I say, ‘I wonder what exciting thing is going to happen today!’”[Robert D. Dale, To Dream Again, (Broadman Press, Nashville, 1981).] — You and I can’t really plan to meet the risen Christ because we never really know when or where He’s going to show up. But you can be sure of this: He will show up. (https://frtonyshomilies.com/).

# 11: “And the light in his eyes does not go out“:  Alexander I. Solzhenitsyn demonstrated the power of the Word of God in his book, One Day in the Life of Ivan Denisovich, a book based on his own prison experiences. Ivan notices that one of his fellow prisoners in the Gulag Archipelago is not broken, and the light in his eyes does not go out, as it seems to in all the other convicts. This is because each night in his bunk before the glimmering bulb is turned off, this man reverently unfolds some wrinkled pieces of paper that have somehow escaped the censor. On them are copied passages from the Gospels. The Book of Life was the secret of this man’s strength and endurance deep in the darkest corner behind the Iron Curtain. [Earl C. Davis in Sermons and Services for Special Days, Jack Galledge, ed. (Nashville Convention Press, 1979).] — That is one way we encounter the risen Christ – in the “Breaking of the Bread of Life” which is the Word. (https://frtonyshomilies.com/).

# 12: For Helen Keller it was a gigantic breakthrough:  Young Helen Keller was imprisoned by her circumstances. She could neither see nor hear. She could feel with her hands, but without sight or hearing, how could she know what it was she was feeling? One day her teacher Ann Sullivan took Helen down a familiar path to the well house. Someone was drawing water there. Ann let the water run over one of Helen’s hands and in sign language spelled into the other, WATER. Suddenly something happened within Helen. Something dramatic. Something life changing. It was only a five-letter word, but for Helen Keller it was a gigantic breakthrough. She now had a name for a familiar part of her life, water. If this substance had a name, other familiar objects and sensations must have names as well. It was as if she had suddenly burst forth from a closely guarded prison. Now she could be a whole person, experiencing the world as a real human being in spite of her handicaps. —  Such a breakthrough is always exciting. Such a breakthrough came to two of the disciples of Jesus on their Emmaus journey described in today’s Gospel. (https://frtonyshomilies.com/).

# 13: “Don’t worry, Miss, I’ve got you.”  Our tendency is to look for Christ in the extraordinary, the spectacular, the breathtaking. Remember in Superman: The Movie when Superman first reveals his superpowers to the world? Lois Lane is dangling from a cable, high atop the Daily Planet building, screaming at the top of her lungs. Just as she begins her long fall to earth, Superman changes into his flashy red, yellow, and blue outfit and swoops up to catch her in midair. “Don’t worry, Miss,” he assures her, “I’ve got you.” “You’ve got me!” she exclaims. “Who’s got you?” Just then the helicopter that has been perched on the edge of the building begins to fall straight toward them and the crowd below. But Superman merely grabs it with his one free arm and gently sets both it and Lois safely back on the landing pad. When he turns to leave, an astonished Lois stammers out the words, “Who ARE you?” “A friend,” Superman replies warmly, and as he flies straight up into the air with a sort of half twist, Lois faints in a heap. [Jack Kuhatschek, The Superman Syndrome (Grand Rapids, MI: Zondervan Publishing House, 1995), p. 133.] — That’s the way we would like to have Christ to come to us. And that is why we miss Him. Christ reveals Himself as He has always revealed Himself, “through the Word and through the Sacraments,” that is, through the study of Scripture and the Breaking of the Bread. That is why, when we need encouragement, we go to our Bibles or we go to our Church because there Christ is revealed in all his glory. (https://frtonyshomilies.com/).

# 14: “We pursue him in order to show him the way.” There is a gripping story of a traveler who was walking along the road one day when a man on horseback rushed by. There was an evil look in his eyes and blood on his hands. Minutes later a crowd of riders drew up and wanted to know if the traveler had seen someone with blood on his hands go by. They were in hot pursuit of him. “Who is he?” the traveler asked. “An evil-doer,” said the leader of the crowd. “And you pursue him in order to bring him to justice?” asked the traveler. “No,” said the leader, “we pursue him in order to show him the way.” [Fr. Anthony de Mello, Taking Flight (New York: Bantam Doubleday Dell Publishing Group, Inc., 1990), p. 65.] — The picture we have in the New Testament is of a God who pursues us so that He may show us the way. Christ comes to the two disciples. They do not recognize him, but it is Jesus who takes the initiative. He walks with them and interprets Scripture for them. (https://frtonyshomilies.com/).

# 15: The next morning the soldier was back in the trenches. There is a story of a British soldier in the First World War who lost heart for the battle and deserted. Trying to reach the coast for a boat to England that night, he ended up wandering in the pitch-black night, hopelessly lost. In the darkness, he came across what he thought was a signpost. It was so dark that he began to climb the post so that he could read it. As he reached the top of the pole, he struck a match to see and found himself looking squarely into the face of Jesus Christ. He realized that, rather than running into a signpost, he had climbed a roadside crucifix. Then he remembered the One who had died for him . . . who had endured . . . who had never turned back. The next morning the soldier was back in the trenches. [“To Illustrate,” Preaching Magazine, (Jan-Feb 1989).] — Maybe that’s what you and I need to do in the moments of our distress and darkness – strike a match in the darkness and look on the face of Jesus Christ. For Christ is here. He comes to us just as he came to those two disciples on the road to Emmaus, even though we may not recognize him. He takes the initiative. He knocks on the door. (https://frtonyshomilies.com/).

# 16: Healing of the grandfather: The grandfather of the Jewish philosopher Martin Buber was lame. Once day they asked him to tell a story about his teacher, and he related how his master used to hop and dance while he prayed. The old man rose as he spoke and was so swept away by his story that he himself began to hop and dance to show how his master did it. From that moment he was cured of his lameness. — When we tell the story of Christ, we achieve two things. We enable others to experience Him, and we ourselves experience his power even more. We can see that happening in today’s Gospel.

17) “We are winning!” A young boy was playing left field in a Little League game when a man yelled over the fence, “Hey son, who’s winning?” The little boy replied, “We are!” “What’s the score?” “They have 23 — We have 0.” “They have you 23 to 0?” The man was confused. “I thought you said you were winning.” “Oh, we are,” explained the little boy. “You see, we ain’t come to bat yet!” — It was easy for the disciples to quit. The One in Whom they had placed their hopes was dead. It was 23 to nothing in their life that Easter morning. (https://frtonyshomilies.com/).

18) Karl Barth’s barber:  Karl Barth, one of the twentieth century’s most famous Protestant theologians, was on a streetcar one day in Basel, Switzerland where he lived and lectured. A tourist to the city climbed on the streetcar and sat down next to Barth. The two men started chatting with each other. “Are you new to the city?” Barth inquired. “Yes,” said the tourist. “Is there anything you would particularly like to see in this city?” asked Barth. “Yes,” he said, “I’d love to meet the famous theologian Karl Barth. Do you know him?” Barth replied, “Well as a matter of fact, I do. I give him a shave every morning.” The tourist got off the streetcar quite delighted. He went back to his hotel saying to himself, “I met Karl Barth’s barber today.” — That amuses me. That tourist was in the presence of the very person he most wanted to meet, but even with the most obvious clue, he never realized that the man with whom he was talking was the great man himself.  It reminds me of Mary’s reaction on Easter morning. In her grief, she thinks the man she is speaking to is the gardener. It is not, of course, but it is not  Until he calls her by name, that she realizes that she is already speaking with the risen Christ. And, of course, it reminds me of that scene on the road to Emmaus, when later that same Easter day, two of the disciples walk for a while with the resurrected Jesus, and they, too, have no idea with whom they are conversing. (Rev. King Duncan, Collected Sermons, www.Sermons.com. Quoted by Fr. Tony  Kayala) (https://frtonyshomilies.com/).

19) And it opened my eyes: (from the Confessions of St. Augustine). Augustine made a life in Rome and Milan between the 4th and 5th centuries, and, after his conversion to Christianity, he returned to Hippo, in Africa as its Bishop. After Rome fell and faded into dust, Augustine’s writings were what largely that kept Christianity alive and made it the most influential movement the world has ever known. It is remarkable that between the 8th and 12th centuries Augustine’s writings were more widely read than any other. And that was 400 to 700 years after his death.  But he was not always a saint. Before he was converted at age 29, he lived to fulfill every lust and pleasure. But Augustine had one great asset  that saved his pitiful life – a praying mother! She never gave up on him, and then one day he stopped long enough to listen to the voices around him. Augustine had just heard a sermon by Saint Ambrose, Bishop of Milan. We are told in public speaking and preaching classes not to read long quotes but I’m going to do it anyway and read something that Augustine wrote. art. Here’s the quote:  “One day, under deep conviction: I cast myself down I know not how, under a certain fig-tree, giving full vent to my tears; and the floods of mine eyes gushed out…So was I weeping in the most bitter contrition of my heart, when, lo! I heard from a neighboring house a voice, as of boy or girl, I know not, chanting and oft repeating, “Take up and read; Take up and read.” Instantly, my countenance altered, I began to think most intently whether children were wont in any kind of play to sing such words; nor could I remember ever to have heard the like.  So, checking the torrent of my tears, I arose; interpreting it to be no other than a command from God to open the book, and read the first chapter I should find… Eagerly then I returned to the place where Alypius (his friend) was sitting; for there had I laid the volume of the Apostle. I seized, opened, and in silence read that section on which my eyes first fell: ‘Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put on the Lord Jesus Christ, and make no provision for the flesh…’ No further would I read; nor did I need to, for instantly at the end of this sentence, as if before a peaceful light streaming into my heart, all the dark shadows of doubt vanished away. — These two paragraphs have shaped the hearts and minds of hundreds of thousands of people throughout history. Augustine is looking back on his conversion to Christianity and the convictions of his heart. [Adapted from John K. Ryan, trans., The Confessions of St. Augustine, Book 8, Chapter 12, Section 29 (New York: Doubleday Image, 1960), p. 202; quoted by Fr. Kayala.] (https://frtonyshomilies.com/).

20)  Schindler’s List: In the 1993 Academy Award winning movie, Schindler’s List, Oskar Schindler is a selfish businessman who, halfway through World War II, turned his profitable factory into a very unprofitable cover operation to save Jews from the gas chambers. At the end of the movie, as the war ends, Schindler is standing with the people he has saved. He looks around at their faces and then he starts to break down. He holds up his watch and says that if he had sold that he could have saved another five people. He does the same with his cuff links. Then he starts to list all the ways he could have saved more people if he had been just less lazy and less self-centered just a little bit sooner. He had discovered his mission, but he regretted that he hadn’t discovered it sooner. — We too have a mission. We are on a meaningful journey, a pilgrimage, our Emmaus journey.  Christ doesn’t want us to have any regrets, and so he reminds us of this again today. (E-Priest). (https://frtonyshomilies.com/).

21) Pulling Carts and Building Cathedrals: Centuries ago, when our fellow Christians were building the astonishing Gothic Cathedrals of Europe, the whole town or city would contribute to the work. Sometimes they would do so directly. They would quarry the stone from somewhere outside the city, and every townsperson would put their own stones onto carts. Some of the carts and wagons became so heavy that they would require hundreds of people to pull them to the building site. Yes, the people themselves would pull those carts. They would harness themselves to the carts with ropes, or just grab onto ropes attached to the carts full of stone for the rising cathedral. And all together they would pull the cart along. Sometimes they would sing hymns as they pulled. Most of the time they would pull in silence, each one praying to the Lord in the quiet of his heart, thinking about how much Christ had sacrificed himself on the cross to be able to offer them salvation, and offering him prayers and their own sacrifice in thanksgiving, and in penance for their sins. They had no iPods to listen to as they worked, and no paycheck to look forward to. — What gave them the strength to carry on that backbreaking work, week after week, month after month, decade after decade? It was prayer. They pulled those carts loaded with stone, and while they pulled, they prayed. We too are pulling our carts through life, loaded with the stones of suffering, frustration, and hardship.  And if we become men and women of prayer, we will not only find the strength to keep on pulling, but the Holy Spirit, the master architect, will even build those stones of suffering into beautiful cathedrals, glorifying God and filling hearts with joy for all eternity. The same should be our aim while we are on our life’s journey to Emmaus. (E-priest). (https://frtonyshomilies.com/).

22) “You are my sunshine!”: Like all good parents, when Karen and her husband found that another baby was on the way, they did what they could to help their three-year old son, Michael, prepare for a new sibling. When they found the baby was going to be a girl, they would gather Michael in their arms and he would sing to his sister in Mummy’s tummy the only song he knows, “You are my sunshine, my only sunshine.” The pregnancy progressed normally, then the labour pains, but complications arise during delivery. Finally, Michael’s sister is born but she is in serious conditions. The days inch by but the little girl gets worse. The pediatric specialist tells the parents, “There is very little hope. Be prepared for the worst.” Michael keeps begging to see his sister. “I want to sing to her,” he pleads. But children are not allowed in the ICU. Finally, Karen makes up her mind. She will take Michael to the hospital whether they like it or not, figuring that if he doesn’t see his sister now, he may never see her alive. She dresses him and marches him to the ICU, but the head nurse bellows, “Get that kid out of here now!” Karen glares into the nurse’s face, her lips a firm line, “He is not leaving until he sings to his sister!” Michael gazes at the tiny infant losing the battle to live, and begins to sing in the pure hearted voice of a three-year-old: “You are my sunshine, my only sunshine, you make me happy, when skies are grey…” Instantly, the baby responds. Her pulse rate becomes calm and steady. Keep on singing Michael! “You never know dear how much I love you. Please don’t take my sunshine away.” The baby’s ragged, strained breathing becomes as smooth as a kitten’s purr. Michael’s little sister relaxes at rest. Healing rest seems to sweep over her. Keep on singing Michael! Tears conquer the face of the bossy head nurse. Karen glows. Funeral plans are scrapped. The next day -the very next day- the little girl is well enough to go home!  — In an article about the incident, Woman’s Day magazine called it “the miracle of a brother’s song.” Karen called it a miracle of God’s love. The medical staff simply called it a miracle. We call it the Lazarus story all over again. Love is stronger than death. The awareness of the real presence of the risen Lord works such miracles in our lives too. (William Bausch in The Word In and Out of Season; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

23) “The Church of the Second Chance.”  In the book titled Saint Maybe, the main character has done something horrible. As he is aimlessly walking around he happens to see a Church named “The Church of the Second Chance.” He wanders in and sits down. During the service his mind is opened to the possibility of making amends for his sin, a ”do-over.“ — Today’s Gospel is a good example of the truth that God does not expect us to be perfect. But He wants us to recognize His presence with us and seek His help. St. Luke, the evangelist and  writer of Acts, seems almost to get a kick out of the clueless and sad couple Cleopas and his wife, finally recognizing the Risen Lord, “the God of second chances,” at the “Breaking of the Bread.” Here as they are running away from the Lord of the Second Chance, He welcomes them, and they run back seven miles to Jerusalem to convey the Good News of the Lord’s resurrection to the fellow apostles. (Fr. Steve Humphrey). (https://frtonyshomilies.com/).

24) The Dismissal is most important: A teacher was once speaking to her students about the Eucharist. She asked the students which was, in their opinion, the most important part of the Mass. Without batting an eyelid, one student replied, “The Dismissal- Go, the Mass is ended!” Initially the teacher thought the student was joking, but he was absolutely serious and meant just what he said. So the teacher asked him to explain, and this is his answer: “The whole purpose of the Mass is to nourish us spiritually -first, with God’s Word in the Liturgy of the Word, and second, with God’s Life in the Liturgy of the Eucharist, culminating in the Holy Communion. And God nourishes us so that we can go forth and bear witness to Him by our lives, our words and our actions.” The teacher was impressed and urged the student to continue. And so he added, “The Eucharist does not end with the Dismissal Rite. On the contrary, it begins there. Like the two disciples at Emmaus, we must go forth and tell others what the Lord Jesus means to us.” (James Valladares in Your Words, O Lord, Are Spirit, and They Are Life; quoted by Fr. Botelho).  (https://frtonyshomilies.com/).

 25) Valmiki and St. Francis Xavier:. Meeting Jesus was a life-changing experience for the two disciples on their way to Emmaus. In history, we see many people whose lives have been changed by unexpected events. The Uttara Khanda (the seventh and last book of what we call the Valmiki Ramayana)  tells the story of Valmiki’s early life  as a highway robber named Valya Koli, who used to rob people after killing them. Once, the robber tried to rob the divine sage Narada for the benefit of his family. Narada asked him if his family would share the sin he was incurring due to the robbery. The robber replied positively, but Narada told him to confirm this with his family. The robber asked his family, but none agreed to bear the burden of sin. Dejected, the robber finally understood the truth of life and asked for Nerada’s forgiveness, and meditated for many years, so much so that ant-hills grew around his body. Finally, a divine voice declared his penance successful, bestowing him with the name “Valmiki”: “one born out of ant-hills.” According to the legend, one unexpected question shook his life, and transformed a robber into a sage.

The ambitious dreams  of Francis Xavier to shine in the world over as one of its most intellectual luminaries were thwarted by the famous words of Jesus, “What does it profit a man to gain the whole world if he loses his own soul?” St. Ignatius de Loyola dinned this reminder into Xavier’s ears, and it proved a life-changing experience, for Francis Xavier who,  representing the Jesuits, landed in Goa, and spent his days nursing the sick and teaching them Christian doctrine.  — “Build a Man a Fire, and He’ll Be Warm for a Day. Set a Man on Fire, and He’ll Be Warm for the Rest of His Life,” says the proverb.  That is what Ignatius de Loyola did for Francis Xavier. That is what Jesus did to the disciples who were on their way to Emmaus. (Fr. Bobby Jose). (https://frtonyshomilies.com/).

26) Go to Mass every Sunday… work in a soup kitchen!Archbishop Rembert Weakland of Milwaukee said in an interview in the magazine The Critic: “If younger people are having an identity problem as Catholics, I tell them to do two things: Go to Mass every Sunday, and work in a soup kitchen. If one does those two things over a period of time, then something will happen to give one a truly Catholic identity. The altar and the marketplace-these two must be related to each other; when they are, one works better, and prays better.” (Quoted by Fr. Botelho). (https://frtonyshomilies.com/). LP/23

 “Scriptural Homilies” Cycle A (No. 28) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & Ahomilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com.Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604