Category Archives: Homilies

Jan 17- 22 weekday homilies

Jan 17-22: Kindly click onhttps://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes.

Jan 17 Monday (St. Anthony, Abbot): https://www.franciscanmedia.org/saint-of-the-day/saint-anthony-of-egypt Mk 2:18-22: 18 Now John’s disciples and the Pharisees were fasting; and people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come, when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage gives Jesus’ reply to the question raised, perhaps by some well-meaning Pharisees, disciples of John the Baptist, asking why Jesus’ disciples ate and drank and feasted, while they (John the Baptist’s disciples), and the Pharisees in general, fasted and prayed. Prayer, fasting, and almsgiving were the three cardinal religious practices — the “good deeds”– of Jewish religious life.

Jesus’ reply: Jesus responded to their sincere question using three metaphors: the metaphor of the “children of the bridal chamber,” the metaphor of patching torn clothing, and the metaphor of wineskins. First, Jesus compared his disciples with the children of the bridal chamber. These were the selected friends of the bride and groom who feasted in the company of the bride and groom during a week of honeymoon. Nobody expected them to fast. Jesus assured the questioners that his disciples would fast when he, the Bridegroom, was taken away from them. In other words, fasting is necessary when we sin and our union with Christ begins to fade, as happens when we get addicted to evil habits and evil tendencies, leading us to sin. As Catholic Christians, we are uniquely blessed to experience Jesus’ presence in the Eucharist. In the same way, we are to welcome both the joys of Christian life and the crosses it offers us. But Joy is the chief characteristic of a Christian – joy even in tribulation. Using the comparisons of the danger of using new, unshrunken cloth to make a patch for an old garment, or old wineskins to store new, still-fermenting wine, Jesus told the questioners that they must have more elastic and open minds and larger hearts to understand and follow his new ideas which were, in many cases, different from traditional Jewish teachings. Jesus is challenging us to be open to radical transformation so that we may receive him and, with his grace, reflect his love, mercy and forgiveness to others.

Life message: 1) We need to be adjustable Christians with open and elastic minds and hearts. The Holy Spirit, working actively in the Church and guiding the teaching authority in the Church, enables the Church to put into practice new visions, new ideas, new adaptations and new ways of worship in place of old ones. So, we should have the generosity and good will to follow the teachings of the Church. 2) At the same time, we need the Old Testament revelations, the New Testament teachings, and the Sacred Tradition of the Church as main sources of our Christian Faith. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 8 Tuesday:Mk 2:23-28:23 As Jesus was passing through a field of grain on the Sabbath, His disciples began to make a path, picking the heads of grain. 24 And the Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath; 28 so the Son of man is lord even of the Sabbath.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage gives Jesus’ teaching on the purpose of the Sabbath and on its proper observance. This was his response to a criticism and a silly accusation made by Pharisees against his disciples. On a Sabbath, to satisfy their hunger, they had plucked ears of grain from a field, removing the husks by rubbing the grain between their palms and blowing away the chaff. The Pharisees accused them of violating Sabbath laws by performing three items of work forbidden on the Sabbath, namely, harvesting, threshing and winnowing. God Himself, the originator of the Sabbath (Gn 2:3), ordered the Jewish people to avoid certain kinds of work on this day (Ex 20:8-11; 21:13; Dt 5:14) to leave them free to give more time to God. As time went by, the rabbis complicated this Divine precept. By Jesus’ time they had extended the list to 39 kinds of forbidden work (Navarre Bible Commentary).

Counter-arguments: According to Matthew, Jesus gives three counter-arguments from Holy Scripture defending the apostles. But Mark gives only one of those arguments. Jesus argues that basic human needs, like hunger, take precedence over Divine worship and Sabbath observance. In other words, the commandment to keep the Sabbath holy does not come before the duty to seek basic sustenance. Jesus cites from Scripture the example of hungry David and his selected soldiers. They approached Abiathar (Mk 2: 26), the high priest of Nob (or his father, priest Ahimelech — 1 Sm 21:1-6) who gave them for food the “bread of the Presence” which only the priests were allowed to eat. The bread of the Presence consisted of twelve loaves or cakes placed each morning on the table in the sanctuary, as homage to the Lord from the twelve tribes of Israel (cf. Lv 24:5-9). The loaves withdrawn to make room for the fresh ones were reserved to the priests (Navarre Bible Commentary).

Life message: Like the Jewish Sabbath, the Christian Sunday is to be: 1) a day of rest and refreshment with members of the family; 2) a day for thanksgiving and the recharging of spiritual batteries through participation in the Eucharistic celebration (for Catholics); 3) a day for parents to teach religious Faith and Bible to their children; 4) a day to do works of charity in the neighborhood and in the parish; 5) a day for socializing with family members, neighbors, and fellow-parishioners. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 19 Wednesday: Mk 3:1-6 1 There was a man there with a withered hand. 2 And they watched him, to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out, and immediately held counsel with the Herodians against him, how to destroy him. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes a miraculous healing done by Jesus on one Sabbath as a public violation of Sabbath law to prove that God’s intention for the Sabbath was to do good and to save life rather than to do evil or to destroy life.

The incident and the reaction: Ex 20:8 and Dt 5:12 instructed the Jews to keep the Sabbath holy. But the Scribes and the Phariseeshadamplified God’s law on the Sabbath by misinterpreting it and had made it burdensome for the common people through man-made laws. Jesus wanted to demonstrate in public the original intention of God in declaring the Sabbath holy. For Jesus, the Sabbath was a day of rest to be used in adoring God, learning and teaching His laws, and doing good to/for others. Hence, Jesus took the liberty of granting healing to a man with a withered hand in the local synagogue immediately after the worship service, thus infuriating the scribes and the Pharisees.

Life messages: 1) Our Christian Sabbath, that is, Sunday, observance of participating in the Eucharistic celebration is meant to recharge our spiritual batteries for doing good to/for others and avoiding evil. 2) Our Sunday observance is also meant to be an offering of our lives to God on the altar, to ask God’s pardon and forgiveness for our sins, to present our needs before the Lord and to participate in the Divine Life by Holy Communion. 3) It is also a day for us to spend time with the members of the family and to participate in the activities of our parish and neighborhood. Fr. Tony(https://frtonyshomilies.com/) L/22

Jan 20 Thursday (St. Fabian, Pope, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-fabian ; (St. Sebastian, Martyr): https://www.franciscanmedia.org/saint-of-the-day/saint-sebastianMk 3: 7-12: 7 Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; 10 for he had healed many, so that all who had diseases pressed upon him to touch him. 11 And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes how both Jews and Gentiles from Galilee and all surrounding areas gathered around Jesus practically every day of his public ministry of preaching and healing. Jesus preached the Good News of God’s love and demonstrated by his healing ministry the mercy and compassion of God his Father .

Jesus’ mission was universal, attracting Jews and pagans alike. He exercised his Divine power of healing, using his human body to demonstrate to people that he was both God and man. Jesus instructed the healed ones not to publicize him, as the expected Messiah because he did not want to bring his public life to a premature end. The ordinary Jews believed that the expected Messiah would declare himself King of the Jews after overthrowing the Roman rule. Hence, it was dangerous to let people regard him as the Messiah.

Life messages: 1) Jesus continues to preach the Good News and heal the sick through the Church and through us, his followers. He welcomes our response to him and calls us to come to Him through the Sacraments, and especially through our participation in the Eucharistic celebration, with trusting Faith and confident expectation. 2) “The holy human nature of our Lord is our only route to salvation; it is the essential means we must use to unite ourselves to God. Thus, we can today approach our Lord by means of the sacraments, especially and pre-eminently the Eucharist. And through the sacraments there flows to us, from God, through the human nature of the Word, a strength which cures those who receive the sacraments with faith (cf. St. Thomas Aquinas, “Summa Theologica”, III, q. 62, a. 5). Fr. Tony(https://frtonyshomilies.com/) L/22

Jan 21 Friday (St. Agnes, Virgin, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-agnes : Mk 3: 13-19: 13 And he went up on the mountain, and called to him those whom he desired; and they came to him. 4 And he appointed twelve, to be with him, and to be sent out to preach 15 and have authority to cast out demons: 16 Simon whom he surnamed Peter; 17 James the son of Zebedee and John the brother of James, whom he surnamed Boanerges, that is, sons of thunder; 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddeus, and Simon the Cananaean, 19 and Judas Iscariot, who betrayed him. Then he went home. (& Lk 6: 12-16) Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage gives a short account of the call and mission of the Apostles. Jesus is the first missionary, sent by his Father with the “Good News” that God, his Father, is a loving, merciful, and forgiving Father Who wants to save everyone through His Son Jesus. Today’s Gospel describes how Jesus selects and empowers twelve future missionaries as apostles, giving them his own mission along with a share of his power to preach, and to heal the sick as proof of the truth of their message. Then, Jesus sends them in pairs to the Jewish towns and villages as heralds, to prepare the people to receive the Good News.

Special features: Jesus selected very ordinary people, most of them hard-working fishermen with no social status, learning, or political influence, because he was sure that they would be very effective instruments in God’s hands. It was a strange mixture of people. Matthew was a hated tax-collector for a foreign power, while Simon the Cananaean was a Zealot and fanatical nationalist who belonged to a militant group determined to destroy Roman rule by any means. The others were mostly professional fishermen with a lot of good will, patience and stamina. At first it was only their admiration and love for Jesus that united them. Jesus selected them after a night of prayer and gave them his own powers of healing and exorcism and his own mission of preaching the “Kingdom of God.”

Life message: 1) As Christians, we have the same mission that Jesus entrusted to his apostles: to proclaim the word of God to all the world. We fulfill this mission primarily by living out Jesus’ teachings and by promoting and helping the world-wide missionary activities of the Church with prayer, moral support, and financial aid. Fr. Tony (https://frtonyshomilies.com/ (L/22)

Jan 22 Saturday: Mk 3: 20-21: Then he went home; 20 and the crowd came together again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for people were saying, “He is beside himself.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel tells us how Jesus’ relatives and fellow villagers wrongly judged him as out of his mind and consequently tried to take him by force back to Nazareth to his safe, secure job as a good carpenter. That might be one reason why Jesus once remarked, “a man’s enemies will be the members of his own household.” (Mt 10:36). However, Jesus met opposition with grace and with determination to fulfill his Father’s will.

There were five reasons why Jesus’ family thought he was mad and attempted to dissuade him from his preaching and healing mission. First, Jesus had abandoned his safe, secure job as a much-needed village carpenter with a steady income to become a wandering preacher with no residence or steady income. Second, Jesus had chosen a band of fishermen with no political or social influence, a hated tax-collector and a fanatic zealot among his disciples. Third, Jesus had begun to criticize the power lobby – the chief priests, elders, scribes and Pharisees – in the Jewish religious headquarters, Jerusalem, labeling them hypocrites. Jesus’ relatives might really have been afraid that Jesus would be arrested, and they would be persecuted with him for criticizing those in power. Fourth, Jesus had indirectly claimed to be the long-awaited Messiah and had worked miracles to support his claim. Fifth, they might have been jealous of Jesus’ huge popularity throughout Palestine.

Life messages: 1) Since Jesus experienced rejection by his own relatives, he can sympathize with the hurt and rejection we receive from our family members and console us in our pain. 2) Let us learn to forgive the modern “liberal-minded” people who find our Christian beliefs and practice “crazy,” and face them with the courage of our convictions based on Christ’s Divine authority and the reliability of his doctrines and promises. 3) Let us remember that many saints, following Christ’s example, have been taken for madmen–but they were mad with love, mad with love for Jesus Christ, their God. Fr. Tony (https://frtonyshomilies.com/ (L/22).

Jan 17-22 (L-22).docx

O. T. II (C) Sunday (Jan 16th) homily

1-page Homily notes on II C (Jan 16th) Sunday 

 Central theme: 1) God is presented as a loving, providing and faithful spouse of His people. 2) The first miracle of Jesus is recorded as protecting a young couple from shame on their wedding feast by miraculously providing wine for their party. 3) Wedding is presented in the Bible as a symbol of God’s intimate relationship with His people, by describing Adam’s wedding in the first book of the Bible, Genesis, and marriage supper of the “ Divine Lamb” in the last Book of Revelation.

Anecdote: I have two wives” (Patrick Cooney’s article in Readers’ Digest). That is why I wear two wedding rings. He started wearing his mother’s wedding ring when his mother gave it to him after his father’s funeral, after 50 years of marriage, to honor his parents.

First Reading: Isiah presents God as a loving & faithful spouse of His chosen people Israel. So, He disciplines them for their sins & infidelities by sending them to Babylon as exiles and then lovingly returns them to Israel, calling them as “My delight” “ My espoused one.”

Second reading: Jesus lavishes His Spirit and the gifts of his Holy Spirit on his spouse, the Church and its members, instructing that the spouses should accept each other as God given gifts. New wine is the symbol of the Holy Spirit.

 Gospel: Jesus, as invited guest at the wedding feast of Cana,  saves the young couple from shame of a lifetime, by honoring the request of his mother, Mary and prematurely working his first miracle.  

Life messages: 1) Let us invite Jesus and Mary to remain with us in our homes. They will fill our drying hearts with love, enliven our shattered dreams and make our daily lives worth living. Let us keep them in our homes by our daily prayer, Bible reading and sacrificial, forgiving lives, sharing agape love.  

2) Let us follow Mary’s fist, last and the only instruction: “Do whatever He tells you.”

3) Let us use our God-given gifts to serve others and help them. 

 4)  Let us appreciate the daily miracles God works in our lives, by protecting us and providing for us.  

O T II (Jan 16): Is 62:1-5; I Cor 12:4-11, Jn 2:1-11

Welcome back to Ordinary Time, the longest of the Church Seasons! This is our base line, our normal; the other seasons celebrate something (Christmas, Easter) or anticipate something (Lent, Advent). But good old Ordinary Time is when we cover most of the day-to-day the story of Jesus’ life — preaching, using parables, doing “mighty works,” – with the day-to-day struggles and successes.

Homily starter anecdotes # 1: “Make sure you invite Jesus and Mary!” Johnny Carson (who hosted the Tonight Show for 30 years), was interviewing an eight-year-old boy one night. The young man was asked to appear on the Late Show because he had rescued two friends from a coal mine outside his hometown in West Virginia. As Johnny questioned him, it became apparent that the boy was a Christian. Johnny asked him if he attended Sunday School. When the boy said he did, Johnny inquired, “What are you learning in Sunday School?” “Last week,” the boy replied, “our lesson was about how Jesus went to a wedding and turned water into wine.” The audience burst into laughter and applause. Keeping a straight face, Johnny asked, “And what did you learn from that story?” The boy squirmed in his chair. It was apparent he hadn’t thought about this. But then he lifted up his face and said, “If you’re going to have a wedding, make sure you invite Jesus and Mary!” — And that is precisely the message of today’s Gospel: make sure you invite Jesus and Mary wherever you live and wherever you go – they are the only ones you’ll ever need. In other words, today’s Gospel lesson is about the sufficiency of Jesus in our lives and the power of Jesus’ Mother’s intercession. (https://frtonyshomilies.com/) L/22

 # 2:Transformation at the hand of Christ: It is said that the writer Leo Tolstoy experienced that kind of transformation. He told about it in a book titled, My Conversion. Tolstoy wrote, “[When] Faith came to me, I believed in Jesus Christ, and all my life suddenly changed. I ceased to desire that which previously I had desired, and on the other hand, I took to desiring what I had never desired before. That which formerly used to appear good in my eyes appeared evil and that which used to appear evil appeared good.” Before his conversion, Tolstoy had acquired fame and fortune through his great writings. But he was dissatisfied. “I fought duels,” he wrote. “I gambled, I wasted my substance, wrung from the sweat of peasants and deceived men. Lying, robbery, adultery of all kinds, drunkenness was my life.” His conversion, one of the most dramatic of modern times, gave his life a new purpose, a new meaning and, he affirmed, an abiding satisfaction. [William E. Thorn, Catch the Little Foxes That Spoil the Vine (Old Tappan, New Jersey: Fleming H. Revell Co., 1980).] All of us remember the story of the old alcoholic who ended his addiction. When asked about Jesus’ miracle of turning the water into wine replied, “I don’t know about that, but I do know that in my house Jesus changed whiskey into furniture.” — Many millions of people over the centuries have experienced that kind of transformation at the hand of Christ. The miracle of Cana gives us that lesson. (https://frtonyshomilies.com/) L/22

# 3: “I have two wives:” There was an article in Reader’s Digest recently by a man named Patrick Cooney titled, “Why I Wear Two Wedding Bands.” Cooney says that he has worn two wedding rings for more than a dozen years. When he’s asked about them, he responds, “I have two wives.” He’s kidding, of course. One day a stranger would not let him off with this glib answer about why he wears two rings. So, Cooney spilled the whole story. He explained his father died in 1999. As they were saying their final farewells at his funeral, his mother, who had been married to his father for 50-plus years, removed his father’s wedding ring and handed it to Patrick. Surprised, he placed the gold ring on his left middle finger, next to his wedding ring. There it has remained. He told the stranger that he wears his father’s wedding ring to honor his father and his parents’ marriage. He also wears it to remind himself to be the son, brother, husband, and dad that his father wanted him to be. He is now 60 years old and has been married for 30 years. The stranger walked away, then turned back and said, “Sir, you know, I have my father’s wedding ring in my sock drawer at home, and beginning today, I am going to start wearing it.” — Powerful story. But isn’t it true of all our relationships? It’s important not only to be faithful and attentive to our spouse, but to our children or our parents and our friends. I can tell you right now, without any hesitation at all, that it is God’s will for us to take care of our relationships. Jesus demonstrated this by honoring Mary’s wish and saving the family reputation of the bridegroom at Cana. (Adapted Rev. by King Duncan in www.Sermons.com and quoted by Fr. Kayala). (https://frtonyshomilies.com/) L/22

Introduction: This is a season of “epiphanies,” in which the Liturgy shows us God’s revelation of Jesus as the Messiah to the shepherds, the Magi, King Herod, John the Baptist, and those gathered around John at the Jordan. This week we are at a wedding where Jesus reveals Divine power by turning water into wine. Pope St. John Paul II gave us a beautiful gift when he introduced the Luminous Mysteries into the Rosary. The second “ephiphany” is the subject of today’s Gospel, the Wedding. In John’ s Gospel, the miracle at Cana is the first of seven “signs” – miraculous events by which Jesus showed forth Divinity. Mary, Jesus, and the apostles, were guests at the wedding feast. When the wine “ran short,” Jesus’ mother told Jesus about it. At first Jesus seemed to refuse to do anything about it. But later Jesus told the servants to fill six large stone jars with water and take some to the headwaiter. When they did so, the water had become wine, better wine than that which had run out. The Bible begins with one wedding, that of Adam and Eve in the Garden (Gn 2:23-24), and ends with another, the Marriage Supper of the Lamb (Rv 19:9, 21:9, 22:17). Throughout the Bible, marriage is the symbol of the Covenant relationship between God and His Chosen People. God is the Bridegroom and humanity is His beloved Bride (see II Cor 11:2). We see this beautifully reflected in today’s first reading, where Isaiah uses the metaphor of spousal love to describe God’s love for Israel. God’s fidelity to His people is compared to a husband’s ideal fidelity to his wife. The prophet reminds God’s people that their God rejoices in them as a Bridegroom rejoices in His Bride, and that He will rebuild Israel, if they will be reconciled to Him, repairing their strained relationship with Him. By our Baptism, each of us has been betrothed to Christ as a bride to her Bridegroom. Anticipating the joy of this wedding, the Psalmist in today’s Responsorial Psalm (Ps 96), urges us, ”Sing to the Lord a new song; sing to the Lord, all you lands. Sing to the Lord; bless His Name.” In today’s second reading, St. Paul reminds us that the new wine that Christ pours out for us is the gift of the Holy Spirit, given to Christ’s Bride. Jesus’ first sign at Cana and Paul’s advice to the Corinthians, taken together, challenge us to become more sensitive to the many signs of God’s power and glory around us, to open our eyes and hearts to perceive them as coming from God, and to give glory to God for them.

First reading: Is 62:1-5, explained: There is a clear connection between the First Reading (Isaiah 62:1-5) and the Gospel (John 2:1-11), by way of the marriage imagery used in both cases. In today’s wedding scene, the abundance of new wine provided miraculously by Jesus is a sign that points to Christ’s Divinity. Abundance is a traditional symbol for God’s salvation, which Jesus brings, as indicated in the miracle Jesus performed. The underlying message is that Jesus is replacing a Jewish purification ritual; from that point on, cleansing from sin would take place through Jesus , the Lamb of God. The reading from the book of the prophet Isaiah also suggests one possible meaning for Jesus’ first sign at Cana. Here, Isaiah predicts God’s salvation of Jerusalem and visualizes it as a wedding between God and Jerusalem. After reminding the exiles who have returned from Babylon that their forced departure from their homeland and subsequent detainment in Babylon was the just punishment for their disobedience to God, Isaiah gives them the assurance that their God is now wholly with them. Through their infidelities, the Chosen People and their land earned the names “Forsaken” and “Desolate” (v. 4). But God is a faithful Partner and offers His Bride a vision of restoration. Forgiven and rehabilitated, Israel will be restored to her status as the espoused and beloved of God. Israel, who has been scorned and mocked by the nations will be called Hephzibah (My Delight) and Beulah (Espoused). Jesus’ provision of abundant wine for the wedding feast in Cana (120 to 180 gallons of it), signifies that the day foreseen by Isaiah has arrived. By our Baptism, each of us has been betrothed to Christ as a bride to her Bridegroom (see II Cor. 11:2).

Second reading: I Cor 12:4-11, explained: Paul reminds the members of the Corinthian community that each of them is endowed by the Holy Spirit with distinctive gifts. The Holy Spirit gives each of them particular gifts—special to them—for the benefit of the others, and all point to the glory of Jesus and Jesus’ Heavenly Father. Since the Holy Spirit is the very Life of God, the outpouring of the Spirit and His charisms upon us who believe in Jesus is a participation in the Life of God. In addition, each gift has been given for the sake and well-being of others in the family of believers, and in order to bear witness to God’s power and glory. There are many gifts but only one Giver; there are different gifts but only one goal, i.e., the common good of the whole believing community. Paul reminds us that “to each person is given the manifestation of the Spirit for the common good” (1 Corinthians 12:6), not for personal profit. Hence, we must use our gifts to build up, protect and nourish the ties that bind us in Christ, because we are united to God as in a marital relationship. Espoused to God, we are bound also to one another, much as “in-laws” are interlinked through loving familial bonds. In the context of today’s Gospel report of the wedding at Cana Paul is telling spouses to accept each other, just as they are, as God’s gifts, to each other.

Gospel exegesis:The setting for the miracle: Christ’s first miracle, which John refers to as a “sign,” takes place in the village of Cana in Galilee, the hometown of the disciple Nathaniel but an otherwise insignificant town, located some eight miles northeast of Nazareth. This miracle is the first in John’s series of seven signs by which Jesus manifested Divine power and glory during public ministry. Presumably, the “disciples” who accompanied Jesus were Andrew, Simon Peter, Zebedee’s sons James and John, Philip, and Nathaniel. Jesus’ mother Mary was also present. Joseph is not mentioned in the story; he may well have died already. It is also possible that Mary was in some way related to the bride or groom and may have been serving as an assistant to the wedding director. According to a version recounted in the Coptic Gospels, the bridegroom was Simon of Cana, Jesus’ disciple and the brother of Jacob and Judah. He was the son of Joseph’s brother Cleophas (Helpai) and Mary’s elder sister, and, hence, the nephew of both Mary and Joseph. Such weddings usually began on Wednesdays with the celebration lasting for seven days. During this period, guests arrived each day bringing gifts and participating in the joy of the occasion.In verse 3, we readthat, in the course of the celebration, “the wine ran short.” This was a difficult situation for the young couple, and may indicate that they came from poor families. Among the Jews of that time, wine was not only considered a staple food item, but was also frequently used in times of celebration. To run short of wine at a wedding feast was certainly a serious problem, particularly damaging to the reputation of the host and an ill omen for the newly-married couple.

Mary’s intervention: When Mary pointed out the problem to Jesus, the reply seems, on the surface, to be a bit sharp. This, however, is to misunderstand the passage. Although Jesus addressed his mother as “Woman” or “Dear Woman,” the term was roughly equivalent to our word “lady” or “madam”, and was not, in itself, unnecessarily harsh. It was, in fact, a term of respect and is the same word Jesus used in addressing Mary from the cross, saying of John, “Woman, behold your Son.” Besides, by calling her “woman,” Our Lord is linking the Blessed Virgin Mary to Eve. In the Protoevangelium in Genesis, God revealed that the demonic serpent would be defeated by the seed of the woman. I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel. (Gn 3:15). Jesus’ next words are also easily misunderstood. Hd asked Mary, “What is it to Me. and to you?” This implies no rudeness on Jesus’ part. Probably, it means, “We are guests, and guests are not expected to supply the things needed at a feast.” Jesus further protested, “My hour has not yet come,” The “hour” of Jesus includes the Passion, death, Resurrection and Ascension taken as one great event. In spite of Jesus’ detachment from the problem, Mary instructs the waiters, “Do whatever He tells you,” showing Faith that her Son would do what the newlyweds and their families really needed. The Church uses the account of this miracle to remind us that, by virtue of her position as the Mother of God and our Heavenly Mother, Mary’s intercession for us with God has great power.

Symbolic meaning of the miracle as seen by the Fathers of the Church: The love of God is manifested at its most powerful in the love between husband and wife, in sacramental marriage, that is, in a marriage in which Christ is the always-present Wedding Guest. As ministers of the marriage Sacrament, husbands and wives, in their love for one another, mirror for all of us the great love of God in our midst. The symbols used and their meaning: 1) The fruit of the vine is used in the Old Testament as an emblem of the joy associated with the Messianic age, and as a gift and blessing from God (Dt 7:13; Prv 3:10, Ps 105). The water in the jars represents the old order of Jewish law and custom (Jer 31:12, Hos 14:7, Amos 9:13), which was to be replaced with something better, namely Jesus’ sweet and inspiring Gospel. 2) The fact that the abundant wine (120 gallons) provided by Christ was of such superior quality and taste also reveals the glory, satisfaction, sufficiency, and lavishness of the grace Divine Life), He provides for sinners. Since it is God Who provides, we will lack nothing; however, to receive this gift from Him, we must be emptied, giving all we have to Him. This is an anticipation of the “Wedding Supper of the Lamb,” in Heaven where God will give us every good thing forever. Indeed, the Catechism tells us that Heaven is “wholly communion and feast”. There are three steps found in the text which lead us to the sufficiency of Christ: a) Ask God for help (v 3). b) Obey His commands (vv 7-8). c) Expect Him to be glorified as He provides (v 11). 3)Mary’s comments, “They have no wine” (v. 3) and “Do whatever He tells you” (v. 5), can be understood as a reflection on the barrenness of the Jewish purification rituals, and as a directive to look to Jesus as the new means of salvation. 4)The new wine made by Jesus signifies the “new rich wine” of the Gospel, and it points to the “wine of the New Covenant” and the “Bread of Life” which Jesus provides for the apostles at the Lord’s Supper, the Eucharist. The wine that Jesus had to offer, i.e., Jesus’ words and works, was far superior to any other teaching or wisdom. This first sign is the manifestation of the grace and truth that has come through Jesus Christ (Jn 1:17), and serves as a summons to all of us to join in the celebration. This sign also points to the Messianic banquet which Jesus will provide at the end of the age when He comes again in glory.

He Has Kept the Best Wine to Last: In today’s reading Isaiah looks for signs of God’s full restoration of Israel as God’s people. In the Old Testament wine was often used as a sign or symbol of the gifts of God. The Book of Proverbs speaks of Lady Wisdom providing good wine for those who follow her, and the prophets often speak of good wine as a characteristic of the Messianic kingdom promised by God. John’s Gospel reflects that image by using the gift of the best wine as the first miracle of Jesus’ public life. Just as Jesus gave wine as a gift to the newlyweds, so Jesus gives us gifts. St Paul tells us that God gives each of us different gifts so that we, too, can be signs of God’s goodness and love when we use our gifts according to His will and for the good of others. The Church sees in the Cana miracle the confirmation of the goodness of marriage between a man and a woman and sees marriage between a man and a woman as an effective sign of Christ’s presence (CCC #1613).

Life messages:1) We need to “invite Jesus and Mary to remain with us in our homes.” St. John Mary Vianney suggests this as the solution for many of our family problems. He used to encourage parents to create an atmosphere of prayer, Bible-reading, mutual love, mutual respect, and sacrificial service at home, so that the presence of Jesus and Mary might be perpetually enhanced and experienced in the family.

2) We need to obey the only command of Mary, “Do whatever He tells you.”This is the only recorded command of Mary in the New Testament, and it is a prerequisite for miracles in our families. The Bible tells us how to do the will of God and effect salvific changes in our daily lives.

3) We need to learn to appreciate the miracles of God’s providence in our lives. God, often as an uninvited guest in our families, works daily miracles in our lives, protecting us from physical and moral dangers, providing for our needs, inspiring us, and strengthening us with His Holy Spirit.

4) Just as Jesus filled the empty water jars with wine, we need to fill the empty hearts around us with love. By the miracle of Cana, Jesus challenges us to enrich the empty lives of those around us with the new wine of love, mercy, concern and care.

5) We need to appreciate the miracle of the Real Presence of the Lord on the altar. The same Jesus, Who transformed water into wine at Cana, transforms our gifts of bread and wine into Jesus’ own Body and Blood, Soul, and Divinity, under the appearances of consecrated bread and wine, in order to give us spiritual nourishment. If our families have lost the savor of mutual love, let us renew them at the altar with the invigorating power of the Holy Spirit.

Joke of the Week:1) “Then why did you marry my mother?” Little Tommy was so impressed by his oldest sister’s wedding that he announced. “I want to have a wedding just like Linda had.” “That sounds great,” said his father. “But whom will you marry?” Tommy announced: “I want to marry grandma because she loves me and I love her.” “You can’t marry grandma,” his father said. “Why not?” Tommy protested. “Because she is my mother.” ”Well,” reasoned Tommy. “Then why did you marry my mother?”

2) Whisky: A Congressman was once asked about his attitude toward whiskey. “If you mean the demon drink that poisons the mind, pollutes the body, desecrates family life, and inflames sinners, then I’m against it. But, if you mean the elixir of Christmas cheer, the shield against
winter chill, the taxable potion that puts needed funds into public coffers to comfort little crippled children, then I’m for it. This is my position, and I will not compromise.”

3) The same service? A man who had been a husband for ten years was consulting a marriage counselor. “When I was first married, I was very happy. When I came home from a hard day at the shop, my little dog would race around barking and my wife would bring me my slippers with a heart-warming smile. Now after all these years everything is changed. Now when I come home, my dog brings me my slippers and my wife barks at me.” “I don’t know what you are complaining about,” said the counselor. “You are still getting the same service.”

4) Countdown! One woman asked the other, “You were always my first marriage was to a millionaire; my second marriage was to an actor; my third marriage was to a preacher; and now I’m married to an undertaker.” Asked the friend, “What do those marriages have to do with a well-planned life?” “The first marriage was for the money, the second for the show, the third to get ready and the fourth to go!”

Websites of the week

(The easiest method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Dr. Brian Pitre’s commentary on Cycle c Sunday Scripture: https://catholicproductions.com/blogs/mass-readings-explained-year-b

2) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

3) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org
4) Daily gospel reflections: https://www.bibleclaret.org/word-alive/

5) Catholic Internet directory:http://www.catholic.net/

6) Catholic Culture: www.catholicculture.org

7) Relevant radio: http://www.relevantradio.com/Page.aspx?pid=534

8) Once Catholic: http://www.oncecatholic.org/

Note:  No more pictures in my homilies as  I am informed that it is illegal, involving heavy penalty, to use pictures in homilies published in any website, without prior permission. This is applicable also  to parish bulletin published in your parish website. If you would like  to get pictures to use in your emails, please  type the theme in Google Search under images, and press  the Enter button of your keyboard. 

20- Additional anecdotes: 

1) The chicken soup is a sacrament: J. D. Salinger’s third book Franny and Zooey (1961), was originally a series of two stories in The New Yorker in 1955 and 1957. There is a scene in the book in which Franny, a 20-year-old theology major, has just come home from college for a long weekend in November 1955. She’s a nervous wreck. Her concerned mother, Bessie Glass, brings her a cup of chicken soup. Franny, unhappy, impatient, depressed, pushes the steaming cup of soup away. Franny’s brother Zooey sees this rejection and is indignant. “I’ll tell you one thing, Franny,” he says. “If it’s theology and religious life you’re studying, you ought to know that you are missing out on every single religious action that’s going on in this house. You don’t have enough sense to drink of cup of consecrated chicken soup, which is the only kind of chicken soup that Mom ever brings to anybody!” What was Franny missing? The kitchen is the Church. The mother is the Priest. The soup is  the Sacrament –an external sign of God’s healing grace. The pouring out of the soup is a healing. “Mom’s chicken soup” is “poured out” as a Sacrament to sooth the soul, to quash the queasiness, of a depressed daughter. –That is why we read in today’s Gospel that when the first cup of wine was poured out at the Cana wedding and offered to the steward of the banquet, the wedding feast was transformed. (https://frtonyshomilies.com/) L/22

2) What happens when you run short of wine in your family life? Three men were sitting together bragging about how they had given duties to their new wives when the week-long honeymoon was over. The first man had married a [Baptist] woman and had told her that she was going to do the dishes and housecleaning. It took a couple days, but on the third day he came home to a clean house and dishes washed and put away. The second man had married a [Presbyterian] woman. He had given his wife orders that she was to do all the cleaning, dishes, and the cooking. The first day he didn’t see any results, but the next day he saw it was better. By the third day, he saw his house was clean, the dishes were done, and there was a huge dinner on the table. The third man had married a [a Catholic] woman, a black belt holder in karate. He told her in a commanding voice that her duties were to keep the house cleaned, dishes washed, lawn mowed, laundry washed and hot meals on the table for every meal. He said the first day he didn’t see anything, the second day he didn’t see anything, but by the third day some of the swelling had gone down from below his eyes which received karate punches from his new wife and he could see a little out of his left eye, enough to fix himself a bite to eat and load the dishwasher. — We laugh to keep from crying, don’t we? (http://kentcan.xanga.com/376404947/item/). The moral: We need Jesus’ presence in the family for its smooth running. (https://frtonyshomilies.com/) L/22

3) The Touch of the Master’s Hand:” I suppose at one time or another we have all heard Myra Brooks Welch’s poem “The Touch of the Master’s Hand.” She was called “The poet with the singing             soul.” The poem goes, “’Twas battered and scarred, and the auctioneer thought it scarcely worth his while / to waste much time on the old violin, but held it up with a smile; /  ‘What am I bidden, good folks,’ he cried, ‘Who’ll start the bidding for me?  / A dollar, a dollar; then two! Only two? Two dollars, and who’ll make it three? / Three dollars, once; three dollars twice; going for three.’ But no, / from the room, far back, a gray-haired man came forward and picked up the bow; / Then, wiping the dust from the old violin, and tightening the loosened strings, /  he played a melody pure and sweet as a caroling angel sings. / The music ceased, and the auctioneer, with a voice tha’ And he held it up with the bow. /’A thousand dollars, and who’ll make it two? Two thousand! And who’ll make it three? / Three thousand, once, three thousand, twice, and going and gone,’ said he. / The people cheered, but some of them cried, ‘We do not quite understand. /What changed its worth?’  Swift came the reply: ‘The touch of a master’s            hand.’ /And many a man with life out of tune, and battered and scarred with sin, / is auctioned ‘mess of pottage,’ a glass of wine; a game – and he travels on. / He is ‘going once,’ and ‘going twice,’ He’s ‘going and almost gone.’/ But the Master comes, and the foolish crowd never can quite understand / the worth of a soul and the change that’s wrought by the touch of the Master’s hand.“ — Jesus touches the wedding and lifts it, not just with the miracle but also by being present. Jesus takes this ordinary wedding, and transforms it into that which is extraordinary. Jesus also takes a fisherman by the name of Peter and transforms him into the rock on which the Church is built and the great preacher of Christendom. (https://frtonyshomilies.com/) L/22

4) Powerful Guest: Some time ago a woman wrote a fascinating article about redecorating her family home. Things went well until her husband overruled the interior decorator and hung a 16-by-20 inch picture of Jesus in the most prominent place in the house. She tried to get her husband to reconsider, but he absolutely refused. Then during a discussion with him, she recalled those words of Jesus: “Everyone who acknowledges me before others I will acknowledge before my Heavenly Father.” That settled it. Her husband won. Now she says she is glad her husband won, because she thinks that picture of Jesus had a remarkable effect on her family and on visitors. The picture’s most striking impact is on conversations, says the woman. It inevitably draws them to a higher level. The woman ends her article by saying she knows people will smile at her remarks and even ridicule them, but she doesn’t care. “This much I know,” she says. “When you invite Jesus into your home, you’re never the same again.” —  It is the message of the miracle of Cana. (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/) L/22

5)  “The best is yet to be”: In a drama written for television entitled Love Among the Ruins, Lawrence Olivier and Katharine Hepburn star as two old friends who were childhood sweethearts forty years ago. Still a single man, Lawrence Olivier is now a prominent lawyer near the age of retirement. Katharine Hepburn is now a widow who comes by chance to Olivier’s office for some legal help. Their old romance flares up again, and this time Olivier gets enough courage to ask Hepburn to marry him. To convince her to say ‘yes’ he quotes these verses from Robert Browning’s poetry: “Grow old along with me! The best is yet to be. The last of life, for which the first was made. Our times are in his hands.” — This television drama about love and marriage, and about “the best is yet to be,” throws some light on today’s Gospel story about the wedding feast at Cana. In his book, John: The Different Gospel, Fr. Michael Taylor points out that, unlike the other evangelists, John calls Jesus’ works of wonder signs instead of miracles. John does this because these miracles reveal in a visible way the inner spiritual identity of Jesus. Further, the other symbol in the Cana story, The Old Testament, symbolized by the water, is not being cast aside; it is being transformed by Jesus into something better –- the new wine of the New Testament. Indeed, this hour that has finally come is the best that is to be in human history because it is characterized by the abundance and excellence of God’s glory being revealed in Jesus (Albert Cylwicki in His Word Resounds). (https://frtonyshomilies.com/) L/22

6) His presence a blessing: Francis Thomson in his poem “The Hound of Heaven” very beautifully expressed the fear of a soul challenged to yield to God. He writes that he fled from God. “Down the nights and down the days; and the labyrinthine ways of my own mind…” and at one point he writes, “For though I knew God’s love Who followed / Yet I was sore distressed, / Lest having Him, I must have nothing besides.” –- We often have an unexpressed and hidden fear that God’s presence in our lives may become a hindrance or an embarrassment. We have a fear that, having God, we may have to give up many good things in life. Does God make the world grey with His breath? No! Not at all. Jesus is never an inconvenience. He is never an embarrassment in our lives. His presence is always a blessing (John Rose in John’s Sunday Homilies). (https://frtonyshomilies.com/) L/22

7) And “they lived happily ever after”: In The Odyssey, Homer (ca. 850 BC) wove an epic poem of 24 books around the wanderings and adventures of the mythic Odysseus, King of Ithaka. With his ships scuttled and lost at sea after the Trojan War, Odysseus angered the sea-god, Poseidon, who blocked his every attempt to return to Ithaka, forcing him to roam the earth. While he encountered and coped with one calamity after another, his faithful wife Penelope remained in Ithaka awaiting his return. Years passed with no word from Odysseus.  At last, Telemachus, their only son, had grown to manhood. Suitors, wishing to take for themselves Odysseus’ wealth and kingdom had been seeking Penelope’s hand in marriage. In an effort to fend them off, Penelope promised that she would choose one of them after she had finished weaving a shroud for her father-in-law. Still hoping for her husband’s return, Penelope stalled for time by secretly unraveling each day’s weaving during that evening. Eventually, but only after years of suffering and separation, the loving couple was reunited. — Current statistics in western countries give us the impression that “happily ever after” endings now exist only in the world of myth. In the book The Moral Compass, William J. Bennett says, “In recent history, marriage has devolved from being a Sacrament to a contract to a convention to, finally, a convenience,   and the wedding vow changed from ‘as long as we both shall live’ to ‘as long as we both shall love.’” — Today’s Gospel teaches us that if Jesus and Mary are invited into the marriage and are permanently, honorably retained in the family, they will help us solve the tough problems of our family life. (Sánchez Files). (https://frtonyshomilies.com/) L/22

8) Lady, are you rich? They huddled inside the storm door, two children in ragged outgrown coats. “Any old papers, lady?” I was busy. I wanted to say no-until I looked down at their feet. Thin little sandals, sopped with sleet. “Come in and I’ll make you a cup of hot cocoa.” There was no conversation. Their soggy sandals left marks upon the hearthstone. I served them cocoa and toast with jam to fortify them against the chill outside. Then I went back to the kitchen and started again on my household budget…The silence in the front room struck through to me. I looked in. The girl held the empty cup in her hands, looking at it. The boy asked in a flat voice, “Lady … are you rich?” “Am I rich? Mercy, no!” I looked at my shabby slipcovers. The girl put her cup back in its saucer — carefully. “Your cups match your saucers.” Her voice was old, with a hunger that was not of the stomach. They left then, holding their bundles of papers against the wind. They hadn’t said thank you. They didn’t need to. They had done more than that. Plain blue pottery cups and saucers. But they matched. I tested the potatoes and stirred the gravy. Potatoes and brown gravy, a roof over our heads, my man with a good steady job-these things matched, too. I moved the chairs back from the fire and tidied the living room. The muddy prints of small sandals were still wet upon my hearth. I let them be. I want them there in case I ever forget again how very rich I am (Marion Doolan in Stories for the Heart). — May we discover how rich we are because we have invited Jesus into our lives! (https://frtonyshomilies.com/) L/22

9) When wine runs out: Carlos Baker records it in his biography of Hemingway in this way: Sunday morning dawned bright and cloudless. Ernest awoke early as always. He put on the red “Emperor’s robe” and padded softly down the carpeted stairway. The early sunlight lay in pools on the living room floor. He had noticed that the guns were locked up in the basement, but the keys, as he well knew, were on the window ledge above the kitchen sink. He tiptoed down the basement stairs and unlocked the storage room. It smelled as dank as a grave. He chose a double-barreled shotgun with a tight choke. He had used if for years to shoot pigeons. He took some shells from one of the boxes in the storage room, closed and locked the door, and climbed the basement stairs. If he saw the bright day outside, it did not deter him. He crossed the living room to the front foyer, a shrine-like entryway five feet by seven feet, with oak-paneled walls and a floor of linoleum tile. He slipped in two shells, lowered the gun butt carefully to the floor, leaned forward, pressed the twin barrels against his forehead just about the eyebrows and tripped both triggers. — It happens in our own lives. The wine runs out. We become strangers to our selves and we have nowhere to go. (https://frtonyshomilies.com/) L/22

 10) An additional set of vows : Larry Davies in his book, Sowing Seeds of Faith in a World Gone Bonkers, tells about a wedding he performed once on a wooden boat dock over a beautiful pond in Amelia county, Virginia. To his surprise, on the night before the wedding the bride (we’ll call her Pamela) called to ask him to read a special set of marriage vows to her new husband after the formal ceremony was through. She would give him a copy of the vows just before the service started. The next morning, the groom (we’ll call him Paul) also pulled Davies aside and handed him a set of vows to be read to his new wife. This was going to be interesting. The people were in place and the simple ceremony began without a hitch. Then, after the formal ceremony was over and as he was instructed, Pastor Davies pulled out the additional set of vows written by the bride for her new husband. “Paul,” the vows began,

“. . . do you agree to cook steak and potatoes on Friday?
“. . . do you agree to cut the grass and take out the trash?
“. . . do you agree to keep the truck and the car clean?
“. . . do you agree to have my coffee ready when I awake?
“. . . do you agree to take me shopping once a week without complaining?”

Davies’ next instructions were to have the bride take the groom by the hand, look into his eyes and repeat the vows the groom had written for her: “I, Pamela, agree to lovingly serve you breakfast in bed every Saturday morning and to learn how to bake homemade pies and cobblers. I will also never insist that you go shopping with me for more than one hour at a time.” Afterwards, Davies commented: “They don’t need a minister. They need a lawyer to work out this agreement.” A proper ending, he decided would have been for him to push both the bride and the groom in the pond and declare them both insane, but he resisted the impulse. — Then, as he had a chance to reflect on this unusual ceremony, he decided he admired a couple who could laugh in the midst of such a seri­ous commitment. “If they can hold on to this ability to joke and poke fun at each other, there is hope for the survival of their marriage,” he wrote. “Maybe this same lesson can apply to each of us.” (Amelia Court House, VA: ABM Enterprises, Inc., 1996, pp. 75-76) (https://frtonyshomilies.com/) L/22

11) It would have been a miracle.” There’s an old story about a skeptic who continually harassed the local pastor. His one delight in life seemed to be making the pastor appear inadequate intellectually. The pastor bore those challenges to his theology and faith with great restraint. One day the skeptic was heckling the pastor about his views on miracles. “Give me one concrete example of a miracle,” the skeptic taunted. “One concrete example.” This pastor hauled off and kicked the skeptic in the shin as hard as he could. The skeptic couldn’t believe it! “What did you do that for?” The pastor asked, “Did you feel that?” “Yes,” the man said as he nursed his sore leg. “Well, if you hadn’t,” said the pastor, “it would have been a miracle!” —  I’m not sure that was the best way to explain miracles, but there have been times when I’ve wanted to explain things that way. Today we look at the very first miracle performed by Jesus as recorded in John’s Gospel. (https://frtonyshomilies.com/) L/22

12) Love isn’t love till……Quite a while ago, there was a famous singer named Mary Martin who, on one occasion, was to perform in the popular musical, South Pacific. Moments before the show, she was given a note from the composer, Oscar Hammerstein himself, who was on his deathbed. This is what it said: “Dear Mary, A bell is no bell till you ring it, A song’s not a song till you sing it. Love in your heart is not put there to stay. Love isn’t love till you give it away.” Inspired by these words, Mary Martin went on to give one of her finest performances. After the curtain call, all the other actors and actresses warmly congratulated her, saying, “Mary, your performance is always very good. But today it was just extraordinary.” Bringing out Oscar Hammerstein’s note, Mary confessed that it was the inspiring words of the famous composer that made all the difference: “A bell is no bell till you ring it. A song’s not a song till you sing it. The love in your heart is not put there to stay. Love isn’t love till you give it away.” — All this is clearly shown in the miracle at the wedding feast at Cana. Somebody had inadvertently failed to provide an adequate supply of wine for the week-long celebration. And just one person noticed: Mary. Something had to be done urgently, and only Mary knew the only One who could do it. Like her, Jesus, too, was concerned about the happiness of the couple and their reputation and promptly and marvelously miraculously transformed water into wine. — That was a touching and notable demonstration of true love, both by Mary and Jesus. (James Valladares in Your Words O Lord, are Spirit and They Are Life; quoted by Fr. Botelho).v

13) Love: What it is: In a scene of the stage play and movie, Fiddle on the Roof, the hero Tevye on one occasion keeps nagging his wife Golda, asking her whether she loves him or not. He keeps pestering her to say she does…. But she is in no romantic mood and brushes him off, until finally she turns to him and says, “Look at this man…. Look at you….. I am your wife, I cook your meals, wash your clothes, milk the cows, raise half a dozen daughters for you, my bed is yours, everything I have and am, I share with you – and after all that, you want to know whether I love you? Oh, well… I guess I do…..” — Most grown-up people, religious included, don’t go telling people they love them…. even if Jesus tells us we have to love one another. But they do express this love by what they do for those people around them every day. (Frank Michalic in Tonic for the Heart; quoted by Fr. Botelho). Let’s invite Jesus into the ordinary events of daily life; Jesus  can make them new!  (https://frtonyshomilies.com/) L/22

 14) “What hast thou to give me?”. Rabindranath Tagore describes the reward for total surrender in Gitanjali. The beggar went from door to door on the village path. Then he saw the golden chariot of the king in distance. His hopes rose high. He thought his evil days were at an end, and he stood waiting for alms. The chariot stopped where he stood. The king came with down from the chariot with a smile. The beggar felt that the luck of his life had come at last. Then suddenly the king held out his right hand and asked, “What hast thou to give me?”. The beggar was confused and then from his wallet he slowly took out the least little grain of corn and gave it to him. At day’s end he emptied the bag on the floor he found a little grain of gold among the heap. He regretted that he had not given the whole thing to the King. — Dear friends whatever is submitted to God is turned into something precious. The insignificant city, Cana, the stone jars, the insignificant people at Cana all became significant with the presence of Jesus. “The only condition is to fill them to the brim”- total and unconditional submission without any reservation. (Fr. Bobby). (https://frtonyshomilies.com/) L/22

15) Where did you get that much money?” : Mother Teresa of Calcutta told this story: “A few weeks ago two young people came to our house and gave me a quite sum of money to feed the poor. In Calcutta, we cook for 9,000 people every day. The two of them wished their money to be used to feed these hungry people, I then asked them, ‘Where did you get that much money?’ They answered, ‘Two days ago we were married. Before our wedding, we decided that we would not spend any money on special wedding clothes nor would we have a wedding banquet. We wanted the money we would spend on these things to go to the poor.’” For high caste Hindus, to act like this was a scandal. Their friends and relatives found it unthinkable that a couple from such outstanding families should get married without bridal gowns and a proper wedding feast. So Mother Theresa asked them, “Why did you give all this money?” They gave her this surprising answer: “We love one another so much that we wanted to make a special sacrifice for each other at the very start of our married life.” — In today’s Gospel Jesus works his first miracle to save a marriage. (Fr. Benitz). (https://frtonyshomilies.com/) L/22

16) Logic: The popular belief that “Jesus was not a teetotaler,” but a moderate drinker of fermented wine who even “miraculously ‘manufactured’ a high-quality (alcoholic) wine at Cana” and instituted the Last Supper with alcoholic wine, has, no doubt, influenced the drinking habits of millions of Christians around the world more than anything else that the Bible says about drinking.– The reason is simple. The example and teachings of Christ are normative for Christian belief and practice. If Christ made, commended, and used fermented wine, then there can hardly be anything intrinsically wrong with a moderate drinking of alcoholic beverages! Simply stated, “If wine was good enough for Jesus, it is good enough for me!” (https://frtonyshomilies.com/) L/22

17) What Are You Going to Do When the Wine Runs Out?  The Nobel Prize author Earnest Hemmingway, well known for his book, The Old Man and The Sea, was a person who went for it all. A newspaper reporter, he was involved in the Spanish Civil War, became ambulance driver during WWII,  was a friend to bullfighters as well as authors–he did it all. And, when he did it, he did it to the fullest. In a manner of speaking he enjoyed the wine of life. But there came a day when the wine ran out. Carlos Baker records it in his biography of Hemmingway in this way: Sunday morning dawned bright and cloudless. Ernest awoke early as always. He put on the red “Emperor’s robe” and padded softly down the carpeted stairway. The early sunlight lay in pools on the living room floor. He had noticed that the guns were locked up in the basement, but the keys, as he well knew, were on the window ledge above the kitchen sink. He tiptoed down the basement stairs and unlocked the storage room. It smelled as dank as a grave. He chose a double-barreled shotgun with a tight choke. He had used it for years to shoot pigeon s. He took some shells from one of the boxes in the storage room, closed and locked the door, and climbed the basement stairs. If he saw the bright day outside, it did not deter him. He crossed the living room to the front foyer, a shrine-like entryway five feet by seven feet, with oak-paneled walls and a floor of linoleum tile. He slipped in two shells, lowered the gun butt carefully to the floor, leaned forward, pressed the twin barrels against hi– What are you going to do when the wine runs out? (Brett Blair, www.Sermons.com) Fr. Kayala. (https://frtonyshomilies.com/) L/22

18) Is Vodka Allowed? There is a legend which states that in the late middle-ages, the Russian Czar had come to the conclusion that in order to unite his country, there would have to be one state religion to which everyone should belong. He considered carefully all of his options. Finally, he settled on a short list of three, Islam, Buddhism, or Christianity. He called representatives from each of the three religions to his court in Russia, and asked them each to state the case for their religion before himself and his advisors. The Muslim representative spoke first. He spoke of the humaneness of Islam, of its tolerance for others, its respect for science and culture, and how it came with a complete legal system that had been refined and perfected through the centuries. When he had finished his pitch, he asked the Czar if there were anything else he would like to know. “One thing,” the Czar told him, “Does Allah look favorably upon Vodka?” The Muslim emissary shook his head and told him no, that alcohol was an abomination to Allah, and was not permitted. “Next!” cried the Czar, and the Buddhist missionary was ushered in. The Buddhist monk explained the basic teachings of the Buddha, how all of life was suffering and how the Buddha showed the way to end suffering. Finally the King was getting bored and said, “I’ll tell you how I stop suffering. Vodka! What does your Buddha have to say about that?” The Buddhist monk told him that intoxicants were a hindrance to enlightenment, and were not permitted in Buddhism. “Next!” cried the Czar, and a Christian Orthodox monk was ushered in. But before he could even begin teaching his elementary catechism, the Czar stopped him short. “Just tell me one thing, does your Jesus allow vodka?” “Are you kidding?” the monk said, “We will give you wine and bread at every Eucharistic celebration.” “Now I know what I am!” proclaimed the Czar, “I am a Christian! Baptize me, and all of my people.” — We can imagine that he also ordered them to break out the vodka in celebration.  (Fr. Kayala). (https://frtonyshomilies.com/) L/22

19) Different Ministries but the Same Lord: Every young person dreams he will grow up to be a great figure in the world. Every senior citizen realizes that over the years he has accomplished very little. If the senior is unrealistic, he mourns the unfulfilled dream. If a realist, he thanks God for allowing him a few minor victories during his life. Pierre Toussaint was a realist from youth to old age. He was a black slave, but he understood that God had made him black and a slave so as to work out his salvation in that social context. Toussaint was born in Haiti in 1766 and died in New York City in 1853. He was a slave of the Berards, a French family of Haitian plantation owners; but being a house-slave rather than a field-slave, he grew up in the cultivated atmosphere of their residence. When the French Revolution reached Haiti, the Berards fled for safety to New York City. They took with them Pierre and a few other domestic slaves. Later, M. Berard returned to Haiti to see if he could salvage his property, but death overtook him there. Pierre had meanwhile been apprenticed to a hairdresser. Now his income as a coiffeur enabled him to support the frail, brooding widow Berard for the rest of her life. On her deathbed she freed him from the bonds of slavery. At least she appreciated what he had done for her. The leading hairdresser in “Little Old New York,” Toussaint became known and admired by his patronesses, most of whom belonged to the chief New York socialite families. He had a profound influence on these women, who were most Protestant, through his gentility and his Christian disposition and wisdom. A devout Catholic always, he contributed out of his prosperous income to every good charitable cause here and abroad. He also had many private charities. When he felt that impoverished white people might be uncomfortable about receiving support from a black man, he sensitively supplied their needs anonymously. The Pastor of old St. Patrick’s Church delivered a remarkable eulogy at the funeral of this remarkable man. “There are few left among the clergy,” he said, “superior in devotion and zeal for the

Church, and for the glory of God;  among laymen, none.”– Pierre Toussaint certainly experienced what St. Paul would have termed a “different ministry.” But like all ministries assigned by God, Pierre’s was also “for the common good.” (1 Cor. 12:7; today’s second reading). The cause for canonization of Pierre Toussaint was opened a few years ago. It would be a cause for great rejoicing if the Church could some day hail this black slave as St. Pierre Toussaint. (He was declared Venerable in 1996.). (Father Robert F. McNamara). (https://frtonyshomilies.com/) L/22

 20) Give yourself completely to the service of God and the good of others. Let us, therefore, conclude with the famous prayer of St Francis:

Lord, make me an instrument of Your peace.
Where there is hatred, let me sow love; where there is injury, pardon;
where there is doubt, Faith; where there is despair, Hope;
where there is darkness, Light; where there is sadness, Joy.
O, Divine Master, grant that I may not so much seek —  to be consoled as to console; to be understood as to understand; to be loved as to love.
For it is in giving that we receive; it is in pardoning that we are pardoned; it is in dying that we are born to eternal life. (https://frtonyshomilies.com/) L/22  L/22

 “Scriptural Homilies” Cycle C (No. 11) akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies  under Fr. Tony’s homilies and  under Resources in the CBCI website:  https://www.cbci.in  for other website versions.  (Vatican Radio website: http://www.vaticannews.va/en/church.html uploaded my Cycle A, B and C homilies in from 2018-2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604 .

     

January 10-15 weekday homilies

Jan 10-15: Kindly click onhttp://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes: Click on the link given after the name of the saint ,for a short biography.

Jan 10 Monday: Mk 1: 14-20: 14 Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” 16 And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow me and I will make you become fishers of men.” 18 And immediately they left their nets and followed him.19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them; and they left their father Zebedee in the boat with the hired servants and followed him. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes the beginning of Jesus’ preaching and healing ministry and the call of the apostles who were to continue that ministry. Jesus started public ministry immediately after John the Baptist was arrested. Following John’s pattern, Jesus, too, invited the listeners to repent as a preparation for believing in the Gospel, or the Good News, of the Kingdom of God. Repentance means an about-face turn to God resulting in a change of mind, heart, behavior, and life. It also means sorrow for having refused God’s love and a resolution to make amends. Believingin the Gospel demands from the hearers a resolution to take Jesus’ words seriously, to translate them into action, and to put trust in Jesus’ authority. Jesus preached the Gospel, or Good News, that God is a loving, forgiving, caring, and merciful Father Who wants to liberate us and save us from our sins through His Son, Jesus. According to Mark, Jesus selected four fishermen, Andrew and his brother Simon (later named Peter by Jesus), with James and his brother John, right from their fishing boats. Jesus wanted these ordinary, hard-working people as assistants in ministry because they would be very responsive instruments in the hands of God.

Life messages: 1) In order to be effective instruments in the hands of God and to continue Jesus’ preaching, healing and saving ministry, we, too, need to repent of our sins on a daily basis and to renew our lives by cooperating with God’s grace, relying on the power of God. (Fr. Tony) (https://frtonyshomilies.com/) L/22

Jan 11 Tuesday: Mk 1:21-28: Then they came to Capernaum, and on the Sabbath he entered the synagogue and taught. 22. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. 23.In their synagogue was a man with an unclean spirit; 24. he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are – the Holy One of God!” 25. Jesus rebuked him and said, “Quiet! Come out of him!” 26. The unclean spirit convulsed him and with a loud cry came out of him. 27. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” 28. His fame spread everywhere throughout the whole region of Galilee. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Jesus made the city of Capernaum on the shore of the Sea of Galilee, the center of the fishing business, headquarters for a preaching, teaching, and healing Messianic ministry. The people were impressed by the authority of Jesus’ teaching. The Old Testament prophets had taught using God’s delegated authority, and the scribes and Pharisees taught quoting Moses, the prophets and the great rabbis, but Jesus taught using Divine authority and knowledge. Perfect knowledge of God, perfect accomplishment of God’s will, and absolute confidence in God were the sources of Jesus’ authority.

The second part of today’s Gospel describes a healing by exorcism which Jesus performed in the synagogue. We are told how Jesus, using Divine authority, cast out the devil by just one command: “Be silent, and come out of him!” In first-century Palestine, most sicknesses, especially mental illness, were considered to be the result of demonic possession, and both Jewish and pagan exorcists used lengthy procedures and physical force in their exorcisms. When Jesus commanded the Evil One to depart, the evil one did so at once, and in its rush to depart, convulsed the man. Thus, Jesus demonstrated Divinity as God’s Messiah, the Savior more powerful than the demon.

Life messages: 1) Our Faith is based on the Divinity of Christ, which is proved by miracles; these, in turn, give authority and validity to what Jesus teaches and promises. Hence, let us accept Jesus’ teachings even if some of them are mysteries beyond our reach. Let us read the authoritative word of God every day and assimilate it into our lives. 2) In our illnesses, let us confidently approach Jesus, the Healer, with trusting Faith, then go to the doctors who serve as the current instruments of Jesus’ healing ministry in our midst. Fr. Tony(https://frtonyshomilies.com/) L/22

Jan 12 Wednesday:Mk 1:29-39: 29 And immediately he left the synagogue, and entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law lay sick with a fever, and immediately they told him of her. 31 And he came and took her by the hand and lifted her up, and the fever left her; and she served them. 32 That evening, at sundown, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered together about the door. 34 And he healed many who were sick with various diseases and cast out many demons; and he would not permit the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed. 36 And Simon and those who were with him pursued him, 37 and they found him and said to him, “Everyone is searching for you.” 38 And he said to them, “Let us go on to the next towns that I may preach there also; for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel tells us that preaching the Good News of God’s love, mercy, and salvation and healing the sick were the means Jesus used to enable the listeners to do the will of God and thus to build up the Kingdom of God, allowing God to take control of their lives. We are also told that talking with and listening to Jesus’ Heavenly Father recharged Jesus’ spiritual batteries. Thus, preaching, healing, and recharging spiritual power by prayer were the three key points of Jesus’ public ministry.

Healing mission: Jesus was never tired of healing the sick, thus demonstrating the Heavenly Father’s mercy and compassion to every sick person who approached with trusting Faith. On finishing the day’s preaching in the synagogue on one Sabbath, Jesus went to Simon’s home and healed Simon’s mother-in-law of a fever. In the evening when the Sabbath rest was over, people brought all their sick dear ones to Jesus for healing and exorcism, and they were all healed. Jesus began the next day very early, spending time in prayer in a lonely place.

Life messages: 1) We are called to continue Jesus’ preaching mission primarily by bearing witness to Christ through our day-to-day lives, as we radiate Christ’s mercy, love, forgiveness, and spirit of humble service to all around us. 2) We can participate in Jesus’ healing mission by praying for the sick, by visiting them, and by helping and encouraging the sick and shut-ins. 3) But in order to continue Jesus’ preaching and healing mission, we, too, need to have our spiritual batteries recharged every day by prayer, as Jesus did. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 13 Thursday (St. Hilary, Bishop, Doctor of the Church): https://www.franciscanmedia.org/saint-of-the-day/saint-hilary-of-poitiersMk 1:40-45: 40 And a leper came to him beseeching him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him, and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And he sternly charged him, and sent him away at once, 44 and said to him, “See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people.” 45 But he went out and began to talk freely about it, and to spread Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes Jesus touching a man sick with a severe case of leprosy and healing him instantly. In this miracle we have all the essentials for any miracle, says, Rev. Dr. L. Parker. We have a) a leper; b) a disease, leprosy; c) recognition of the disease by the man who has it; d) the presence of Jesus; e) Faith; f) trust, and g) humility enough for the sick man to ask for help from Jesus. Biblical “leprosy” rarely indicated Hansen’s disease (leprosy proper). Mostly, the term referred to skin diseases like ringworm, psoriasis, leukoderma, skin cancer, and vitiligo. The suffering of lepers in Biblical times was chiefly due to the way they were treated by the religious society of the day (Interpreter’s Bible). They were deemed unclean, unfit to be counted among a people who considered themselves “a kingdom of priests, a holy nation” (Ex 19:6). In addition, lepers were treated as sinners who were being punished by God with this contagious disease. The leprosy given by God as punishment to Miriam, the complaining sister of Moses (Nm 12: 1-3, 9-13) , to Gehazi, the greedy servant of the prophet Elisha (2 Kgs 5:22-27), and to the proud king Uzziah of Judah, also called Azariah (2 Kgs 15:3-5), supported the Jewish belief that leprosy was God’s punishment for sins. Finally, “leprosy” was considered a contagious disease, and, hence,its victims were separated from their families and society. The Mosaic Law, as given in Leviticus, demanded that the priest declare the leper unclean and that the leper a) keep his garments rent and his head bare, b) muffle his beard, c) cry out, “Unclean, unclean,” and d) dwell apart, making his abode outside the camp. As a general rule, when a Jewish leper was healed, he had to go to the local priest for confirmation that he was now clean and was permitted to mix with the general public. Here, the healed leper started evangelizing, sharing the Good News of God’s activity in his life and, so, allowing the Holy Spirit to touch the lives of others.

Life Messages: 1) The strong Faith of the sick man prompted him to violate the Mosaic Law prohibiting him from joining a crowd and approaching Jesus. The sympathy and mercy of Jesus prompted Jesus to violate the Mosaic Law which forbade anyone to touch an untouchable leper. Thus, Jesus teaches the lesson that the essence of Christianity is to touch the untouchable, to love the unlovable, and to forgive the unforgivable. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 14 Friday: Mk 2:1-12: 1 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. 3 …..1212Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel presents the last in a series of five healing stories. This one demonstrates the power of Faith, and in this particular case we learn what others can do for us if they are persons of Faith. As soon as Jesus got back to Capernaum after a preaching tour of Galilee, the crowds gathered in and around the house, so that there was no room to get in or out. Four men, carrying their paralyzed friend, tried in vain to get to the house through the crowd. Here is the wonderful picture of a man who was saved by the Faith of his friends. His friends weremen who had trusting Faith in the healing power of Jesus, and they were men with initiative, tenacity, and creativity. So they carried their friend to the roof of the house, made a hole in the roof, and lowered the man on his mat, placing him right in front of Jesus. Luke tells us that there were in the crowd Pharisees and Doctors of the Law from Galilee, Judea, and Jerusalem sent to check out Jesus, the new preacher, and to report back to the Sanhedrin.

The sick man’s paralysis was seen by the people around as a punishment for some serious sin in his own life or the lives of his parents. It was a common belief that no major sickness could be cured until sin was forgiven. For that reason, Jesus began the young man’s healing by audibly forgiving his sins, so that he might feel no longer estranged from God. Then the young man was able to receive the physical healing he and his friends desired for him. But the Pharisees thought that, in forgiving sin, Jesus had insulted God by blasphemy, because forgiving sin is the exclusive prerogative of God. Jesus asked them whether it was more difficult to command, [and be obeyed], “Your sins are forgiven,” or “Rise and walk.” Jesus posed the question so that when Jesus commanded the man to rise, take up his bed and walk, the man, his enemies must recognize that both Jesus’ authority to forgive sin, and Jesus’ healing power were from God. Getting no response, Jesus commanded the paralytic to rise and he did so, but we do not know whether any of the objectors believed in Jesus.

Life message: We are called to intercede for others and to bring them to Christ. 1) In the Old Testament, it is Moses who constantly begs God’s mercy and forgiveness for the Israelites’ sins. Later, we find the prophets interceding for the unfaithful Israelites. 2) In the New Testament, the dramatic role played by the friends of the paralyzed man in the healing story reminds us of the continuing need for, and power of, intercession for/by others. The text gives us encouragement to intercede for those who are ill or in special need. When we pray and invite God into the situation, healing takes place. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 15 Saturday:Mk 2:13-17: 13 He went out again beside the sea; and all the crowd gathered about him, and he taught them. 14 And as he passed on, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, “Follow me.” And he rose and followed him. 15 And as he sat at table in his house, many tax collectors and sinners were sitting with Jesus and his disciples; for there were many who followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners.” USCCB video reflections:http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel episode, telling of Matthew’s call as Jesus’ Apostle, reminds us of God’s love and mercy for sinners and challenges us to practice this same love and mercy in our relations with others.

The call and the response: Jesus went to the tax collector’s station to invite Matthew to become his disciple. Since tax collectors worked for a foreign power and extorted more tax money from the people than the area owed, they were hated and despised as traitors by the Jewish people and considered public sinners by the Pharisees. Jesus could see in Matthew a person who needed Divine love and grace. While everyone hated Matthew, Jesus was ready to offer him undeserved love, mercy, and forgiveness. Hence, Matthew abandoned his lucrative job, because for Matthew, Christ’s call to follow Him was a promise of salvation, fellowship, guidance, and protection.

Scandalous partying with sinners. It was altogether natural for Matthew to celebrate his new calling by holding a feast for his friends. But Jesus’ dining with outcasts in the house of a “traitor” scandalized the Pharisees for whom ritual purity and table fellowship were important religious practices. But instead of asking Jesus directly, they asked the disciples, “Why does your master eat with tax collectors and sinners?” In answer to their question, Jesus stressed his ministry as healer: “Those who are well do not need a physician; the sick do.” Then, in Matthew’s own account of his conversion, Jesus challenged the Pharisees, quoting Hosea, “Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ (Hosea 6:6).” Finally, Jesus clarified his position, “I did not come to call the righteous, but sinners.”

Life messages: 1) Jesus calls you and me for a purpose: Jesus has called us through our Baptism, forgiven our sins, and welcomed us as members of the Kingdom. In fact, He calls us daily through the Word and through His Church, to be His disciples, and to turn away from all the things that distract us and draw us away from God. Just as Jesus did for us and for Matthew, we are to reach out to the unwanted and the marginalized in society with God’s own love, mercy and compassion. Fr. Tony (https://frtonyshomilies.com/) L/22

Baptism of the Lord (Jan. 9, 2022) L-22

The Baptism of the Lord [C] (Jan 9)- Eight-minute homily in one page

Introduction: The Baptism of the Lord is the great event celebrated by the Eastern churches on the feast of Epiphany because it is the occasion of the first public revelation of all the Three Persons in the Holy Trinity, and the official revelation of Jesus as the Son of God to the world by God the Father. Hence, it is described by all four Gospels. It marks the beginning of Jesus’ public ministry. (A homily starter anecdote may be added here)

The turning point: Jesus baptism by John was a very important event in the Messianic mission. First it was a moment of identification with us sinners. Sinless, Jesus received the baptism of repentance to identify Himself with His people who realized for the first time that they were sinners. (As given in the anecdotes, St. Damien, Blessed Mother Teresa, Gandhi, and Mandela identified with the people whom they served). Second, it was a moment of conviction about Jesus’ identity and mission: that He is the Son of God and His mission was to preach the Good News of God’s love and salvation and to atone for our sins by becoming the “suffering servant.” God the Father’s words, “This is My beloved Son,” (Psalm 2:17), confirmed Jesus’ identity as Incarnate Son of God, and the words “with Whom I am well pleased,” (Isaiah 42:1), referring to the suffering servant), pointed to Jesus’ mission of atoning for the sins of the world by suffering and dying on the cross. Third, it was a moment of equipment. The Holy Spirit, descending and resting upon Jesus in the form of a dove, bestowed on Jesus the power to preach and heal. Fourth, receiving the approval of God, His Heavenly Father, as His Beloved Son presented Jesus with a moment of decision   to begin public ministry at the most opportune time.

Life messages: (1) The baptism of Jesus reminds us of our identity. It reminds us of who we are and Whose we are.  By Baptism we become sons and daughters of God, brothers and sisters of Jesus, members of his Church, heirs of Heaven, and temples of the Holy Spirit.

(2) Jesus’ baptism reminds us also of our missiona) to experience the presence of God within us, to acknowledge our own dignity as God’s children, and to appreciate the Divine Presence in others by honoring them, loving them and serving them in all humility; b) to live as the children of God in thought, word and action. c) to lead  holy and transparent Christian lives and not to desecrate  our bodies (the temples of the Holy Spirit and members of Jesus’ Body), by impurity, injustice, intolerance, jealousy, or hatred; d) to accept both the good and the bad experiences of life as the gifts of a loving Heavenly Father for our growth in holiness; e) to grow daily in intimacy with God by personal and family prayers, by meditative reading of the Word of God, by participating in the Holy Mass, and by frequenting the Sacrament of Reconciliation.

(3) It is a day to thank God for the graces we have received in Baptism, to renew our Baptismal promises and to preach Christ’s “Good News” by our transparent Christian lives of love, mercy, service and forgiveness.

BAPTISM OF THE LORD [C] (Is 40:1-5, 9-11; Titus 2:11-14, 3:4-7; Lk 3:15-16, 21-22) 

   Homily starter anecdotes: #1: Identification with the masses:  The film Gandhi is a three-hour epic, depicting the life of Mahatma Gandhi in India. In order to lead the oppressed people of India to freedom from British rule, Gandhi adopted non-violent means such as fasting from food, vigils of prayer, peaceful marches, protests, and civil disobedience. One of the reasons why Gandhi put on a loincloth and fasted from food, almost to the point of death, was to show solidarity with the Indian people, identifying with them in their physical sufferings. This finally brought independence to India. (Vima Dasan). Marin Luther King,  too, identified with his enslaved and maltreated people and became the voice of the voiceless in the name of God. Consequently, he was maligned, beaten, jailed, and finally assassinated, though  he preached peace, justice, and non-violence on behalf of the downtrodden Afro-Americans in the U. S.  His heroic example  definitely passes as Christian living with tens of millions of the poor and alienated Afro-Americans in the U.S. and the oppressed millions worldwide. To better appreciate his struggles against the sins of our culture, particularly of our “Christian” clergy you are invited to read Dr. King’s “Letter from a Birmingham Jail” readily available on the internet (http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html). — Jesus’ baptism, as described in today’s Gospel, was His identification with God’s chosen people who became aware of their sinful lives and need for God’s forgiveness. (Rev. Coman Dalton). (https://frtonyshomilies.com/) L/22

# 2:  Thomas Merton: A young man once described his experience of sinking into insanity. He was a very bright university student, but he had abandoned his studies in favor of nightclubs and pornography. One night he retired to a hotel room. As he lay in bed, the window appeared to expand until it reached the floor. He heard a mocking voice in his mind saying, “What if you threw yourself out of that window?” The young man wrote: “Now my life was dominated by something I had never known before: fear. It was humiliating, this strange self-conscious watchfulness. It was a humiliation I had deserved more than I knew. I had refused to pay attention to the moral laws upon which all vitality and sanity depend.” — Well, this young man did begin to pay attention to the moral law. He began to put his life in order – and to experience inner peace. He eventually entered the Catholic Church and went on to become a Cistercian and one of the most famous monks of the twentieth century. His name is Thomas Merton.  — Today’s Gospel on Jesus’ baptism should challenge us, too, to examine whether we are keeping our Baptismal promises. (Fr. Phil Bloom) (https://frtonyshomilies.com/) L/22

# 3: A tiger cub finds its identity: There is an old Hindu parable about a tiger cub raised by goats.  The cub learned to bleat and nibble grass and behave like a goat.  One night a tiger attacked the goats, which scattered for safety.  But the tiger cub kept grazing and crying like a goat without getting frightened.  The old tiger roared, “What are you doing here, living with these cowardly goats?”  He grabbed the cub by the scruff, dragged him to a pond and said: “Look how our faces are reflected in water!  Now you know who you are and whose you are.”  The tiger took the cub home, taught him how to catch animals, eat their meat, roar and act like a tiger.  The tiger cub thus discovered his true self. — Today’s Gospel seems to suggest that Jesus received from Heaven a fresh flash of realization of Who, and Whose, He really was (His identity), and of what He was supposed to do (His mission), on the day of His baptism in the River Jordan. (https://frtonyshomilies.com/) L/22

Introduction: The Christmas season, celebrating the Self-revelation of God through Jesus, comes to an end with the feast of the Baptism of Our Lord. Christmas is the feast of God’s Self-revelation to the Jews, and Epiphany celebrates God’s Self-revelation to the Gentiles. At His Baptism in the Jordan, Christ reveals Himself to repentant sinners. The Baptism of the Lord Jesus is the great event celebrated by the Eastern churches on the feast of Epiphany because it is the occasion of the first public revelation of all the Three Persons in the Holy Trinity, and the official revelation of Jesus as the Son of God to the world by God the Father.  It is also an event described by all four Gospels, and it marks the beginning of Jesus’ public ministry.  The liturgical season of Christmas comes to a conclusion this Sunday with the celebration of the Baptism of the Lord.

Gospel exegesis: Origin of baptism: Neither John nor Jesus invented baptism.  It had been practiced for centuries among the Jews as a ritual equivalent to our Confession.  Until the fall of the Temple in 70 AD, it was common for Jewish people to use a special pool called a Mikveh — literally a “collection of water” – as a means of spiritual cleansing, to remove spiritual impurity and sin.  Men took this bath weekly on the eve of the Sabbath; women, monthly.  Converts were also expected to take this bath before entering Judaism.  The Orthodox Jews still retain the rite. John preached that such a bath was a necessary preparation for the cataclysm that would be wrought by the coming Messiah.  Jesus transformed this continuing ritual into the one single, definitive act by which we begin our life of Faith.  In effect, Jesus fused His Divine Essence with the water and the ceremony.

A couple of questions: 1) Why did Jesus, the sinless Son of God, receive the “baptism of repentance” meant for sinners?  2) Why did Jesus wait for thirty years to begin his public ministry?  The strange answer for the first question given by the apocryphal book, The Gospel according to the Hebrews, is that Jesus received the baptism of John to please Jesus’ mother and relatives.  In this humble submission, we see a foreshadowing of the “baptism” of Jesus’ bloody death upon the cross.  Jesus’ baptism by John was the acceptance and the beginning of Jesus’ Messianic mission as God’s Suffering Servant.  Jesus accepted being  numbered among sinners, willingly submitting entirely to the Father’s will.  Out of love, Jesus consented to the “baptism” of death for the remission of our sins.  Many Fathers of the Church explain that Jesus received John’s baptism to be identified with  the Chosen People, who, as a result of John’s preaching, for the first time in Jewish history became aware of their sins and of their need for repentance.  The Jews had the traditional belief that only the Gentiles who embraced Jewish religion needed the baptism of repentance, for, as God’s chosen people, the Jewish race was holy.  Jesus might have been waiting for this most opportune moment to begin public ministry.  The Fathers of the Church point out that the words which the Voice of the Heavenly Father speaks are similar to Psalm 2:17, revealing Jesus’ identity (“This is My beloved Son) and to Isaiah 42:1 referring to the suffering servant (“with whom I am well pleased“), revealing Jesus’ mission of saving mankind by suffering and death.

The turning point: Jesus’ baptism by John was a mystical experience that Jesus felt deep within as the crucial turning point of His life. The opening of the Heavens with Holy Spirit descending as a dove upon Jesus, and the Voice declaring of Jesus, “This is My beloved Son with Whom I am well pleased,” are God’s revelation to mankind of the Mystery that He is Triune.  The presence of the Triune God at this baptism, reveals Jesus’ true identity and mission. The Heavens’ opening also indicates that this was a moment of God’s powerful intervention in human history and in the life of His Son. So baptism by John was a very important event in the life of Jesus.  First, it was a moment of decision.  It marked the end of Jesus’ private life, which had prepared for the public ministry.  Second, it was a moment of identification with the Chosen People in their God-ward movement initiated by John the Baptist (quality of a good leader).  Third, it was a moment of approval.  Jesus might have been waiting for a signal of approval from his Heavenly Father, which Jesus got during His baptism,  as the Father, in the presence of all, declared “This is My beloved Son with Whom I am well pleased!”(Mt 3:17).   Fourth, it was a moment of conviction.  At this baptism, Jesus also received certainties (assurances) from Heaven: a) Jesus was the “Chosen One” and the “beloved Son of God”; b) Jesus’ mission of saving mankind would be fulfilled, not by conquering the Romans, but by becoming the “Suffering Servant” of God, i.e., by the cross. Fifth, it was a moment of equipment.  When He descended on Jesus in the form of a dove (symbol of gentleness), the Holy Spirit equipped Jesus with the power of preaching the “Good News” (that God is a loving Father, Who wants to save all human beings from their sins through His Son Jesus), in contrast to the “axe” and “fire” preaching of John the Baptist about an angry God’s judgment on sinners.

Life messages: 1) The baptism of Jesus reminds us of our identity and mission.  First, it reminds us of who we are and Whose we are.  By Baptism we become the adopted sons and daughters of God, brothers and sisters of Jesus, members of His Church, heirs of Heaven and temples of the Holy Spirit. We become incorporated into the Church, the Body of Christ, and made sharers in the priesthood of Christ [CCC #1279].  Hence, “Baptism is the basis of the whole Christian life, the gateway to life in the Spirit and the door which gives access to the other Sacraments” (CCC, #1213).  Most of us dipped the fingers of our right hand into the holy water font and blessed ourselves when we came into Church today.  Why?  This blessing is supposed to remind us of our Baptism.  And so when I bless myself with Holy Water, I should be thinking of the fact that I am a child of God; that I have been redeemed by the Cross of Christ; that I have been made a member of God’s family, and that I have been washed, forgiven, cleansed, and purified by the Blood of the Lamb.

2)  Jesus’ baptism reminds us of our mission:  a) to experience the presence of God within us, to acknowledge our own dignity as God’s children, and to appreciate the Divine Presence in others by honoring them, loving them and serving them in all humility; b) to live as the children of God in thought, word, and action so that our Heavenly Father may say to each one of us what He said to Jesus: “You are My beloved son/daughter with whom I am well pleased.” This  means that we are to let His Thoughts direct our thoughts, His Mind control our mind, His Concerns be our concerns.  In the Church, we all share the same intimate connection with Christ; we are all brothers and sisters in Christ; c) to lead a holy and transparent Christian life, and not to desecrate  our bodies (the temples of the Holy Spirit and members of Jesus’ Body) by impurity, injustice, intolerance, jealousy, or hatred; d) to accept both the good and the bad experiences of life as the gifts of a loving Heavenly Father for our growth in holiness; e) to grow daily in intimacy with God by personal and family prayers, by reading the Word of God, by participating in the Holy Mass, and by frequenting the Sacrament of Reconciliation; and f) to be co-creators with God in building up the “Kingdom of God” on earth, a  Kingdom of compassion, justice, and love, and to be the salt of the earth and the light of the world.  In other words, God has called us to help others to see, through the love that we show and the help that we give, that God loves them, that He also invites them to be His sons and daughters and  that He wants to be their Helper and Strength through all the troubles that life in this world can bring.

3) This is the day for us to remember the graces we have received in Baptism and to renew our Baptismal promises: On the day of our Baptism, as Pope St. John Paul II explains, “We were anointed with the Oil of Catechumens, the sign of Christ’s gentle strength, to fight against evil.  Blessed water was poured over us, an effective sign of interior purification through the gift of the Holy Spirit.  We were then anointed with Chrism to show that we were thus consecrated in the image of Jesus, the Father’s Anointed One.  The candle lighted from the Paschal Candle was a symbol of the light of Faith which our parents and godparents must have continually safeguarded and nourished with the life-giving grace of the Spirit.”  This is also a day for us to renew our Baptismal promises, consecrating ourselves anew to the Holy Trinity and “rejecting Satan and all his empty promises,” which our profane world is constantly offering us through its mass-media of communication.  Let us ask Our Lord today to make us faithful to our Baptismal promises.  Let us thank Him for the privilege of being joined to His mission of preaching the “Good News” by our transparent Christian lives of love, mercy, service, and forgiveness.

Scripture explained.

First Reading, optional in year C: Isaiah 40:1-5, 9-11 explained

The people of Israel spent sixty years in exile, as captives of the Babylonians, from about 600 B.C.E. to 540 B.C.E. The second part of the book of Isaiah, chapters 40-55, prophesies the end of this Exile and the return of the captives to their homeland. Today’s first reading begins that section. Isaiah says that God has told him to tell the exiled citizens of Jerusalem that their “sentence” is at an end, their exile is over. Isaiah reminds them plainly that the Exile was a punishment for their sins, but that the merciful God has forgiven them.  The next few sentences of today’s reading describe how the exiles are to return home. They will return as a grand religious procession from Babylon to Jerusalem led by their own God. To pave the way, valleys and mountains are to be leveled, and a highway created in the wilderness. The exiles in the region are coming back to Judah, and within Judah, to the city of Jerusalem, and within Jerusalem, to the hill Zion where their Temple had stood. The last paragraph presents a lonely sentry who never went to Babylon but waited in Jerusalem, always looking out for the return of the exiles. He finally sees the approach of the procession described above, and he can’t contain his joy. He shouts to the city from the highest hill, “Here comes your God with power!”

Second reading: Titus 2:11-14; 3:4-7  explained: The author of this letter wants his Christian followers to behave properly, not to earn God’s love, but in response to that love freely given. The birth of Jesus, the wise men’s discovery of Jesus, Jesus’  baptism, and Jesus’ coming again in glory are all treated in Scripture, and in our liturgy, as unexpected appearances (Epiphanies) of God among us. So the Letter to Titus applies to our Baptism the themes of Divine appearance and the outpouring of the Holy Spirit, which is borrowed from Jesus’ own baptism. Today’s selection combines two sections, both of which we recently read at Christmas, one at midnight and one at dawn. In this passage, St. Paul teaches how God saves us by incorporating us into Christ. Among the congregation served by the early bishop, Titus, were Christians who believed they had to practice the laws of Judaism and tried to impose those laws on pagan converts to Christ. Paul reminds them that God saved us “not because of any righteous deeds we had done, but because of His mercy.” In other words, those law-driven righteous deeds don’t win our salvation, but God gives it freely. We accept that gift by taking the bath of rebirth, when the Spirit is richly poured out on us. It is this, not our observance of laws, that makes us justified (right with God) and that give us the hope of eternal life.

Gospel exegesis: Who baptized Jesus and why? While there is no doubt that John baptized Jesus in Mark’s Gospel, he does it reluctantly in Matthew’s Gospel (3:13-17), and he’s already locked up in prison in Luke’s Gospel (3:20). There is no portrayal of John baptizing Jesus in John’s Gospel; all we have is the testimony of the Baptizer (1:29-34). Because each evangelist after Mark, commonly accepted as the oldest Gospel, tries to tone down or erase Jesus’ baptism by John, we must conclude that the event caused a problem near the end of the first century because many were saying that John must be the greater, since he did the baptizing. By gradually removing John from the scene, Matthew and Luke elevate Jesus. But there is little doubt that John the Baptist baptized Jesus; if he hadn’t, Matthew and Luke wouldn’t have rewritten Mark’s story. Jesus presents himself for John’s baptism in today’s Gospel, not because Jesus is a sinner, but to fulfill the word of God proclaimed by His prophets. This baptism must take place to reveal that Jesus is the Christ (“anointed one”) – the Spirit-endowed Servant. “In Baptism, all are anointed with that same Spirit, made beloved sons and daughters of God. Indeed, we are Christians – literally ‘anointed ones.’” (Scott Hann).  “Let it be so now; for it is proper for us in this way to fulfill all righteousness” What this means has prompted much debate. It may be that Jesus was “fulfilling” all the Scriptural prophecies about Jesus which focused on “righteousness.” It may be that Jesus was seen as validating the rite of Baptism for all future generations of Christians. Or it may be that even the Messiah could undergo a re-orientation towards perfect righteousness, and so could repent and be baptized.

“This is my Son, the Beloved, with whom I am well pleased” Mark and Luke have the words addressed to Jesus, “You are my Son….” But Matthew’s “This is my Son” makes the words relevant to the bystanders because they are an open testimony to the Father’s approval of his Son … and we should view “Son” as a Messianic title. The Heavenly Voice points to a relationship shared by no other. It is significant, it is “Good News,” that Jesus hears the Father’s declaration, “This is My “beloved Son, with Whom I am well pleased”(Mt 3:17), before the public ministry begins. The Heavenly Father is much pleased with His Son’s humble submission and speaks audibly and directly to him for all to hear: “You are my beloved Son, with you I am well pleased(Mk 1:11; Lk 3:22).  The Holy Spirit, too, is present as Jesus submits to John’s baptism.  The Holy Spirit anoints Jesus for the Messianic ministry which begins that day as Jesus rises from the waters of the Jordan River.

Significance of Christ’s baptism:This exalted identity of the “Son of God” revealed at the baptism is the starting point for all that Jesus will undertake—Self-giving ministry, death and Resurrection. It is because Jesus knows Who He is that Jesus does what Jesus does. As we begin Ordinary Time, we do so knowing that, in our own Baptism, God has named us beloved sons and daughters. Like Jesus, all that we undertake must flow from who we are—God’s beloved. We are called to follow in the footsteps of our Savior, Jesus Christ.  This means that we, too, must humbly submit ourselves to God’s wise and loving plan for our lives.  He, in turn, anoints us with the Holy Spirit that we may be clothed with His power and grace. According to the Navarre Bible commentary, in Christ’s baptism we can find a reflection of the way the Sacrament of Baptism affects a person. Christ’s baptism was the exemplar of our own. In it the mystery of the Blessed Trinity was revealed, and the faithful, on receiving Baptism, are consecrated by the invocation and power of the Blessed Trinity. Similarly, Heaven’s  opening signifies that the power, the effectiveness, of this Sacrament comes from above, from God, and that the baptized have the road to Heaven opened up for them, a road which Original Sin had closed. Jesus’s prayer after His baptism teaches us that, “now after baptism man needs to pray continually, in order to enter heaven: for though sins are remitted through baptism, there still remain the formes of sin assailing us from within, and the world and the devils assailing us from without.” Thomas Aquinas quoted as in  (blog.adw.org/2016/12/on-the-necessity-of-prayer/ ).Each time we dip our hand into the Holy Water font in a church to bless ourselves, we need to remember that this act is a renewal of our Baptism.

JOKES OF THE WEEK: 1) Baptism of a cat: Johnny’s Mother looked out the window and noticed him “playing Church” with their cat. He had the cat sitting quietly and he was preaching to it. She smiled and went about her work. A while later she heard loud meowing and hissing and ran back to the open window to see Johnny baptizing the cat in a tub of water. She called out, “Johnny, stop that! The cat is afraid of water!” Johnny looked up at her and said, “He should have thought about that before he joined my church.”

2) Three times: Too many people come to Church three times primarily. They’re baptized, they get married, and they have their funeral service at the Church. The first time they throw water on you, the second time rice, the third time dirt!

3) Baptized in luxury: When our Church was renovated, adding a Baptismal pool, we were pleased. So was our daughter. While riding in the car with my daughter and her friend, we went past a pond. My daughter’s friend proudly declared, “I was baptized in that pond.” My daughter responded with no less pride: “Oh, I was baptized in a Jacuzzi at our church.” (Pastor Davis)

4) Born again. When Jimmy Carter was elected President of the United States, he described himself as a “born-again” Christian. For many Americans this was an unfamiliar term. By the time of the next election primaries, nearly all the candidates were claiming to be “born-again.” Political satirist Mark Russell suggested, “This could give Christianity a bad name.”

5) A keg of beer and a case of whiskey: Before performing a Baptism, the priest approached the young father and said solemnly, “Baptism is a serious step. Are you prepared for it?” “I think so,” the man replied. “My wife has made appetizers and we have a caterer coming to provide plenty of cookies and cakes for all of our guests.” “I don’t mean that,” the priest responded. “I mean, are you prepared spiritually?” “Oh, sure,” came the reply. “I’ve got a keg of beer and a case of whiskey.”

6)God help the fish!” Sam Houston was the first president of the Republic of Texas. It’s said he was a rather nasty fellow with a checkered past. Later in life Houston made a commitment to Christ and was baptized in a river. The preacher said to him, “Sam, your sins are washed away.” Houston replied, “God help the fish!”

7) “Have I been “pasteurized?” In a Dennis the Menace cartoon, after attending a baptism Dennis asks the question, “Have I been “pasteurized?”  — We’ve all been pasteurized. We have put on Christ. In Him we have been baptized. Alleluia, Alleluia.

8) Baptism, Catholic, Baptist and Jewish style: A Catholic Priest, a Baptist Preacher and a Rabbi were sitting around drinking coffee. Someone made the comment that preaching to people isn’t really all that hard, that a real challenge would be to preach to a bear. One thing led to another, and they decided that each would find a bear and attempt to convert it to their religion. Seven days later, they all came together to discuss their experiences. Father Flannery, who had his arm in a sling and had various bandages on his body and limbs, went first. “Well,” he said,  “I went into the woods to find me a bear. And when I found him, I began to read to him from the Catechism. Well, that bear came after me and began to slap me around. So, I quickly grabbed my holy water, sprinkled him and, Holy Mary Mother of God, he became as gentle as a lamb.” Reverend Billy Bob the Baptist spoke next. He was in a wheelchair and had an IV drip. “I went out and found me a bear. And then I began to read to my bear from the Bible! But that bear came after me. We wrestled down one hill, until we came to a creek. So I quickly dunked him and baptized his hairy soul. And just like you said, he became as gentle as a lamb.” The Priest and the Reverend both looked down at the Rabbi, who was lying in a hospital bed. He was in a body cast and traction with IV’s and monitors running in and out of him. The Rabbi looked up and said: “Looking back on it, circumcision may not have been the best way to start…” (Email from dcngary@hotmail.com)

 Websites of the week

(The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Dr. Bryant Pitro’s commentary on Cycle B Sunday Scripture: https://catholicproductions.com/blogs/mass-readings-explained-year-b

2) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

3) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org

4) Why Jesus got baptized? Video answer by Jimmy Akin

https://www.youtube.com/watch?feature=player_detailpage&v=d1IBGudjaxs

5) Teens Encounter Christ: http://www.twincitiestec.org/Home

6) Websites for kids:  http://www.k4j.org/ , http://www.myfriendmagazine.com/

Note:  No more pictures in my homilies as  I am informed that it is illegal, involving heavy penalty, to use pictures in homilies published in any website, without prior permission. This is applicable also  to parish bulletin published in your parish website. If you would like  to get pictures to use in your emails, please  type the theme in Google Search under images, and press  the Enter button of your keyboard. 

34- Additional anecdotes 

1) Identified with victims: When leprosy broke out among the people of the Hawaiian Islands in the middle of the 19th century, the government authorities responded by establishing a leper colony on the remote island of Molokai. The victims were snatched by force from their families and sent to this island to perish. However, moved by their terrible plight, a young Belgian priest, Saint Damien De Veuster, asked permission from his superiors to minister to them. Straightaway he realized that there was only one effective way to do this, and that was to go and live among them. Having got permission, he went to Molokai. At first, he tried to minister to the lepers while maintaining a certain distance. But he soon realized that he had to live among them in order to gain their trust. As a result he contracted leprosy himself. The reaction of the lepers was immediate and wholehearted. They embraced him and took him to their hearts. He was now one of them. There was no need, no point any more, in keeping his distance. The lepers had someone who could talk with authority about leprosy, about brokenness, about rejection and public shame. — Today’s Gospel tells us how, by receiving the baptism of repentance, Jesus became identified with the sinners whom He had come to save (Flor McCarthy in Sunday and Holy Day Liturgies). (https://frtonyshomilies.com/) L/22 

2) Called to Service: The late Nelson Mandela (December 5, 2013), will go down as one of the greatest leaders of the 20th  century. He was instrumental in ending apartheid and bringing about a multiracial society in South Africa. Mandela belonged to the Xhosa people, and grew up in the Transkei. But how did he come to play such a crucial role in the history of his country? In his autobiography, Long Walk to Freedom, he tells us that all the currents of his life were taking him away from the Transkei. Yet he had no epiphany, no singular revelation, no moment of truth. He says: “A steady accumulation of insights helped me to see that my duty was to the people as a whole, not to a particular section of it. The memory of a thousand indignities produced in me anger, rebelliousness, a desire to fight the system that imprisoned my people. There was no particular day on which I said, ‘Henceforth, I will devote myself to the liberation of my people’; instead, I simply found myself doing so, and could not do otherwise” (Flor McCarthy in Sunday and Holy Day Liturgies). (https://frtonyshomilies.com/) L/22

3) Moment of Affirmation: When the American writer, Maya Angelou, was growing up, she didn’t see her mother very much. She was brought up in large part by her grandmother, a wonderful and saintly woman. She tells how when she was twenty years old, she took a trip to San Francisco to visit her mother. It was a particularly important yet vulnerable moment in Maya’s life; she was struggling to make her way in life and groping her way towards becoming a writer. She had quite a good meeting with her mother. When it was time to leave, her mother walked her down the hill to the waiting bus. As they parted, her mother said, “You know, I think you are the greatest woman I have ever met.” Years later Maya could still recall that moment vividly. She said, “Waiting for the bus, I sat there thinking, ‘Just suppose she’s right. Suppose I really am somebody.’ It was one of those moments when the sky rolled back. At times like that, it’s almost as if the whole earth holds its breath.” Maya went on to become a highly successful and respected writer and poet. She composed and delivered an inspiring poem at the inauguration of President Clinton. –Today’s Gospel tells us how Jesus heard the Voice of the Heavenly Father, immediately after Jesus’ baptism, affirming Jesus as “My beloved Son”  (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/) L/22

4) This is my beloved daughter, this is my beloved son”: Edward Farrell, a friend of mine, is a Catholic priest who serves an Inner City Parish in Detroit. He’s written some marvelous books. One I would especially recommend is entitled Prayer Is a Hunger. Ed is a part of a small group with whom I meet each January. I’ve told you about this group. We call it the Ecumenical Institute of Spirituality. It’s an important group for me. Though we meet only for three days once a year, sharing our spiritual pilgrimages with one another, seeking to focus our minds and hearts on some growing edge, it’s an important part of my life. Ed is a part of it too. He’s one of the most genuinely humble persons I know. Serving some of God’s forgotten people in one of Detroit’s most depressed areas, he is quietly profound. I never will forget the insight he provided me about this text. He said that Jesus went to the cross so that we too could hear the same word Jesus heard at His baptism – so that you and I can hear, “This is My beloved daughter/this is My beloved son, with whom I am well pleased.” Have you thought about it that way? Jesus’ paid the price so that for you and me, the heavens could open, and we could know the reality of God’s Spirit as a living power and presence in our lives. Jesus wanted us to know the reality of Good News in the dark days of hopelessness and despair. The Voice which named Jesus God’s beloved Son is still speaking in our souls, “You are Mine. You are unique and special. I am pleased with you. I love you. I love you so much that I gave My beloved Son for you. You are My beloved son, you are My beloved daughter.” (Rev. Maxie Dunnam). (https://frtonyshomilies.com/) L/22

5)  Two sources of inspiration: Among the millions of Jews imprisoned by the Nazis in the death camps of the ’30’s and ’40’s was Victor Frankl. In spite of the horrors and the odds, he survived. Around him, next to him, each day of his ordeal, dozens, hundreds, thousands of fellow-Jews and others died. Most of them died in the ovens, of course, but there were others who died simply because they gave up hope and lost heart, overwhelmed by horror, fear, and hopelessness. Frankl survived, he said, because two forces sustained him: one was the certainty of his wife’s love. The other was an inner drive to rewrite the manuscript of a book he had completed after years of labor — which the Nazis had destroyed. Frankl’s imprisonment was lightened by having daily imaginary conversations with his wife and by scrawling notes for his book on all the bits and scraps of paper he could find. Now Frank has written eloquently of these two insights to cope with life: first, the discovery and certainty of being loved, and, second, having a clear and controlling purpose in life. [Nate Castens, Chanhassen, Minnesota, via Ecunet, Gospel Notes for Next Sunday, #2815] — Both are the messages we receive in Christian Baptism. (https://frtonyshomilies.com/) L/22

6) You are My beloved Son; with you I am well pleased. On January 19, AD 383, the Christian Roman Emperor Theodosius named his son Arcadius as co-emperor. It was during a period in Church history when the Arian Heresy was spreading throughout the Roman Empire. The Arian Heresy held that Jesus Christ was not fully God. Theodosius called for a truce between Christians and Arians and called for a conciliatory conference. One Christian Bishop who was not willing to compromise his faith in Christ’s deity was Amphilochus of Iconium. So he had to suffer persecution from the Arians. On the coronation day Bishop entered the reception hall, bowed to the emperor, ignored his son and made a poignant speech and turned to leave. “What!” said Theodosius, “Do you take no notice of my son the co-emperor? Is this all the respect you pay to a prince that I have made equal dignity with myself?” At this the bishop gave Arcadius a blessing and replied, “Sir, do you so highly resent my apparent neglect of your son because I do not give him equal honor with yourself? What must the eternal God think of you, who have allowed His coequal and coeternal Son to be degraded in His proper Divinity in every part of your Empire? Remember God the Father’s proclamation on the day Jesus was baptized by John in the River Jordan!” (https://frtonyshomilies.com/) L/22

7)  Identity of the peanut scientist: In one of his books, Fr. Bill Bausch describes George Washington Carver, the great black agricultural scientist who did a lot of research work on the commercial and medical uses of the lowly peanut. Carver built a great industry through his scientific endeavors.  In January, 1921, he was brought to Washington, D.C., to the Ways and Means Committee to explain his work on the peanut.   As a black man, he was last on the list and so, after three days of waiting, he finally walked up the aisle to speak, ignoring the racial comments and ridicule.  Later he wrote in his autobiography, “Whatever they said of me, I knew that I was a child of God, and so I said to myself inwardly, ‘Almighty God, let me carry out Your will.’”  He got to the podium and was told that he had twenty minutes to speak.  Carver opened up his display case and began to explain his project.  So engaging was his discussion that those twenty minutes went all too quickly, and the chairman rose and asked for an extension so he could continue his presentation, which he did for an hour and three-quarters.  They voted him four more extensions so he spoke for several hours.  At the end of his talk they all stood up and gave him a long round of applause.  And all that happened because he knew who, and Whose, he was and because he refused to be defined by the labels of his culture. — The feast of the Baptism of our Lord reminds us of who we are and Whose we are. (https://frtonyshomilies.com/) L/22

8) America’s fast-growing non-religious community: One in five Americans (19 percent), now claims no religious affiliation, up from 6 percent in 1990. The so-called “nones” include unbelieving atheists who staged a massive “Reason Rally” in Washington, but two-thirds of the unaffiliated say they believe in God or a universal spirit. Almost nine in 10 say they’re just not looking for a faith to call home. An April study found that among the under-30 set, the only religious group that was growing was the “unaffiliated,” with an increasing tide of young Americans drifting away from the religion of their childhood. By year’s end, a study from the Pew Forum on Religion & Public Life found that there are about as many religiously unaffiliated people in the world (1.1 billion) as there are Catholics, and they’re the third-largest “religious” group worldwide, behind Christians and Muslims. (http://clericalwhispers.blogspot.com/ ) (https://frtonyshomilies.com/) L/22

9) Gods Press Conference: When likable Lou Holtz was announced as the new head football coach at the University of Notre Dame, he was touted as one who would restore the school’s football program to its tradition of excellence. Whenever a new leader appears on the scene, whether it is the new coach of a team or the new president of a corporation, a press conference is usually held to proclaim that leader’s qualifications and potential. Such press conferences usually create some excitement about the leader’s identity, and arouse our expectations with glowing promises about what this leader will accomplish. — Today’s event of our Lord’s baptism is something like this. It’s as if God Himself called a press conference to reveal His Son Jesus as the long-awaited Messiah, and to give us a preview of what His mission would accomplish (Albert Cylwicki in His Word Resounds). (https://frtonyshomilies.com/) L/22

10)  On the right road in the wrong direction: A friend of mine vouches for the truth of the following incident. He was traveling down the country one day. His journey brought him along some by-roads, where the signposts were few and far between. After a while, he was unsure if he was on the right road, so he decided to ask the first person he saw. Eventually he came across a farmer driving his cows home for milking. He stopped the car, and asked him if he was on the right road to Somewhere, just to give the place a name. The farmer told him that he certainly was on the right road. My friend expressed his thanks, and was about to move forward when the farmer added, in a very nonchalant way, “You’re on the right road, but you’re going in the wrong direction!” — Today’s reflection on Jesus’ baptism challenges us to examine whether we are on the right road and moving in the right direction for our eternal destiny. (https://frtonyshomilies.com/) L/22

11) Part of the ritual:  The story is told about the Baptism of King Aengus by St. Patrick in the middle of the fifth century. Sometime during the rite, St. Patrick leaned on his sharp-pointed staff and inadvertently stabbed the king’s foot. After the baptism was over, St. Patrick looked down at all the blood, realized what he had done, and begged the king’s forgiveness. “Why did you suffer this pain in silence, the Saint wanted to know. The king replied, “I thought it was part of the ritual.” (Knowing the Face of God, Tim Stafford, p. 121ff). (https://frtonyshomilies.com/) L/22

12) “Agnes, youve been a real jinx! John was an old man, and he lay dying. His wife of many years was sitting close by. He opened his eyes for a moment, and saw her and said, “There you are Agnes, at my side again.” She smiled faintly and fluttered her eyes and said, “Yes, dear, here I am.” Then John said, “Looking back, I remember all the times you were at my side. You were there when I got my draft notice and had to go off to fight in the war. You were there when our first house burned to the ground, and we lost everything we had. You were there when I had that accident that destroyed our car, and I was seriously injured. And you were there when my business went bankrupt, and I lost every cent I had.” Agnes again smiled faintly and fluttered her eyes and said, “Yes, Dear, I have been – by your side – all the time.” Then the old man sighed and said, “I’ll tell you what, Agnes, you’ve been real bad luck!” (Norman Neaves, “Are You Ready to Take the Big Step?”).  — That’s not what Agnes expected to hear. The experience is ridiculous, but makes the point. Any experience may be perceived differently by those involved. Today we look at one of the pivotal experiences in Jesus’ life: His baptism. How do we look at it? (https://frtonyshomilies.com/) L/22

13) “Have you found Jesus?” A drunk stumbles across a Pentecostal Baptismal service on Sunday afternoon down by the river.  He proceeds to walk down into the water and stand next to the Preacher.  The minister turns and notices the old drunk and says, “Mister, are you ready to find Jesus?”  The drunk looks back and says, “Yes, Preacher. I sure am.”  The minister then dunks the fellow under the water and pulls him right back up. “Have you found Jesus?” the preacher asked.  “No, I didn’t!” said the drunk.  The preacher then dunks him under for quite a bit longer, brings him up and says, “Now, brother, have you found Jesus?” “No, I did not, Reverend.”  The preacher in disgust holds the man under for at least 30 seconds this time, brings him out of the water and says in a harsh tone, “My God, have you found Jesus yet?”  The old drunk wipes his eyes and says to the preacher… “Are you sure this is where he fell in?” (https://frtonyshomilies.com/) L/22

14) Salvation by Christian Baptism or Jewish Circumcision? There is a funny story about a Catholic Priest, a Baptist Preacher, and a Rabbi who were good friends. They would get together two or three times a week for coffee and to talk in a coffee shop. One day, someone made the comment that preaching to people isn’t really all that hard – a real challenge would be to preach to a bear. One thing led to another, and they decided to do an experiment. They would all go out into the woods, find a bear, preach to it, and attempt to convert it. Seven days later, they all came together to discuss their experience. Father Flannery, who had his arm in a sling, was on crutches, and had various bandages on his body and  limbs, went first. “Well,” he said, “I went into the woods to find me a bear. And when I found him, I began to read to him from the Catechism. Well, that bear wanted nothing to do with me and began to slap me around. So I quickly grabbed my Holy Water, sprinkled him and, Holy Mary Mother of God, he became as gentle as a lamb.  The Bishop is coming out next week to give him first communion and confirmation.” Reverend Billy Bob spoke next. He was in a wheelchair, had one arm and both legs in casts, and had an IV drip. In his best fire-and-brimstone oratory, he claimed, “WELL, brothers, you KNOW that we don’t sprinkle! I went out and I found me a bear. And then I began to read to my bear from God’s HOLY WORD! But that bear wanted nothing to do with me. So I took HOLD of him and we began to wrestle. We wrestled down one hill, UP another and DOWN another until we came to a creek. So I quickly DUNKED him and BAPTIZED his hairy soul. And just like you said, he became as gentle as a lamb. We spent the rest of the day praising Jesus. Hallelujah!” The priest and the reverend both looked down at the Rabbi, who was lying in a hospital bed. He was in a body cast and traction with IVs and monitors running in and out of him. He was in really bad shape. The Rabbi looked up and said: “Looking back on it, circumcision may not have been the best way to start!” (https://frtonyshomilies.com/) L/22

15) Wash Off the Stuff of the Day: One of the most successful and personable people on television is Oprah Winfrey. Movies, book clubs, she does it all- huge business operations. While all the other talk shows on television are tearing people apart and putting all their illnesses out for public humiliation, Oprah is helping put people and families back together again. . . In a Newsweek magazine interview the interviewer asked her, “How do you separate yourself from work?” Answer, “I take a hot bath. . . My bath is my sanctuary. [Listen to this] It’s the place where I can wash off all the stuff of the day” (Jan 8, 2001, p. 45). — Baptism is a huge symbol — it’s the water of creation. . . .we are born anew. . . . life in the Spirit . . . all the “stuff” of the day is washed off. All of that is true. But at its basic level, Baptism is the death of the old self. Before anything new can be born, the old has to pass away. (Brett Blair; quoted by Fr. Tony Kayala). (https://frtonyshomilies.com/) L/22 

16) Watershed” moment. Because of a devastating childhood illness at nineteen months, Helen Keller (1880-1968) was left both blind and deaf. Her life was rightly written up as a “miracle story” and became a play called The Miracle Worker (1957) with Anne Bancroft starring in the Broadway production (1959). But the “miracle” Helen Keller experienced was not any return of hearing or vision. The “miracle” she received was the miracle of her committed, loving family, and of her relentlessly optimistic and patient teacher Anne Sullivan.  When Helen was seven years old, trapped in a world where she could only communicate through a few hand signals with the family cook, her parents arranged for a twenty-year old, visually impaired teacher to come and work with their daughter. Using American Sign Language, Anne Sullivan spent months “spelling” words into Helen’s hands. Everything Helen touched, everything she ate, every person she encountered, was “spelled out” into her hand. At first Helen Keller didn’t get it. These random motions being pressed into her palm did not connect with experiences she felt. But Sullivan refused to give up. She kept spelling words. She kept giving “tactile-verbal” references for everything Helen encountered.  Finally there was a “watershed” moment, which was indeed water-powered. Helen’s breakthrough moment was as she was having water pumped over her hands and Anne Sullivan kept spelling the word for “water” over and over into her palm. Suddenly Helen “got it.” Suddenly she realized those gestures meant something real and tangible. They were naming what she was experiencing.  The world of communication, reading, literature, —  human interaction — was made possible to one person through the gift of another person. The “miracle” Helen’s teacher Anne Sullivan worked was the miracle of patience. She simply kept on and kept at it, showing Helen there were “words” for “things,” and there was true meaning behind all Helen’s experiences. (Quoted by Fr. Tony Kayala.) (https://frtonyshomilies.com/) L/22 

17) Washed Away in a New Beginning: Some of you may have seen the movie O Brother, Where Art Thou? This is a whimsical retelling of Homer’s Odyssey set in 1930s Mississippi. Three hapless escaped convicts–Everett, Pete and Delmar–are hiding out in the woods, running from the law. There they encounter a procession of white-robed people going down to the lake to be baptized. As they move toward the water they sing, “Let’s go down to the river and pray.” As the Baptism ceremony begins, Delmar is overwhelmed by the beauty and the mystery of this rite. He runs into the water and is baptized by the minister. As he returns to his companions, he declares that he is now saved and “neither God nor man’s got nothing on me now.” He explains that the minister has told him that all his sins have been washed away. Even, he says, when he stole the pig for which he’d been convicted. “But you said you were innocent of that,” one of his fellow convicts exclaims. “I lied,” he says, “and that’s been washed away too!” Later the three convicts steal a hot pie from a window sill. The one who felt that his sins had been washed away returns and places a dollar bill on the window sill. –Delmar wasn’t made perfect by his Baptism any more than any of the rest of us are made perfect by our Baptism. But he was conscious that it was time for him to make a new beginning. That is why in understanding Baptism we begin with the washing away of our sins. (Rev. King Duncan; quoted by Fr. Tony Kayala.) (https://frtonyshomilies.com/) L/22 

18) Baptism: Take My Good Name: French writer Henri Barbusse (1874-1935) tells of a conversation overheard in a trench full of wounded men during the First World War. One of the men, who knew he only had minutes to live says to one of the other man, “Listen, Dominic, you’ve led a very bad life. Everywhere you are wanted by the police. But there are no convictions against me. My name is clear, so, here, take my wallet, take my papers, my identity, take my good name, my life and quickly, hand me your papers that I may carry all your crimes away with me in death.” — The Good News is that through Jesus, God makes a similar offer. Something wonderful happens to us when we are baptized. When we are baptized, we identify ourselves with Jesus. We publicly declare our intention to strive to be like Jesus and follow God’s will for our lives. When we are baptized, our lives are changed. We see things  in a different way  than we did before. We see other people in a different way than we did before. Baptism enables and empowers us to do the things that Jesus wants us to do here and now. We are able to identify with Jesus because He was baptized. And we are able to love as He loved. Such identification is life-changing. That kind of identification shapes what we believe and claims us. (Billy D. Strayhorn) (https://frtonyshomilies.com/) L/22

19) Initiation Rite: Remember the initiation rites of our ancestors? In some places, as in the Sepik even today, they lock teenage boys in an enclosure for a month of isolation. Here their bodies, especially their backs are cut and bled. They are taught to bear pain. They are taught all the labors of the clan. After four weeks they are let out of the spirit house, and now they enter into a new life. That is the life of an adult. Now they can marry. In one place on the Sepik the boys crawled out of the initiation enclosure through the jaws of the imitation crocodile. This is symbolic for being born again into a new life. — Baptism means the same thing: entry into a new life; it also gives us a new status, more than  what the initiate has achieved, for each of us is now  a child of God, an heir of heaven,  a member of the Church etc. (Frank Michalic in Tonic for the Heart; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22

20) Called by Name: One of the most dramatic moments in Alex Haley’s novel, Roots, is the “eight day” ceremony when Omorro gives his new-born son, Kunta Kinte, his name, and the child becomes a member of his tribe. In the culture of western Africa, the name given a child is both a gift and a challenge. Haley describes the naming rite: “Omorro lifted up the infant and as all watched, whispered three times into his son’s ear the name he had chosen for him. It was the first time the name had ever been spoken as the child’s name; for Omorro’s people felt that each human being should be the first to know who he was.” That night the father completed the ceremony: “Out under the moon and stars, alone with his son that eighth night, Omorro completed the naming ritual. Carrying little Kunta in his strong arms, he walked to the edge of the village, lifted his baby up to the heavens and said, softly, ‘Behold the only thing greater than yourself.”– Jesus received His calling from His Father. Jesus is greater than all creation, and Baptism makes us one with Jesus. (Gerard Fuller in Stories for all Seasons; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22b

21) A most important date: An old gentleman walked into a fashionable florist shop. “I want a beautiful corsage,” he said, “not a big one, but just about the prettiest one you can make.” He smiled broadly, “It’s for my granddaughter, and she is having her first date tomorrow.” The florist was all curious. “How old is the young lady?” he asked, eyeing his flowers speculatively. “Two weeks,” replied the grandfather. The florist turned in utter amazement. “Did you say, a date… a corsage…two weeks old?” “Precisely,” said the old gentlemen. “And I want the corsage that’s exactly right. She’ll never have more important date than she has tomorrow. My little granddaughter will be baptized.” (Frank Michalic in Tonic for the Heart; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22

22) New president’s inaugural speech: When  a president is  inaugurated in the United States, there is an  official oath of office taken and a speech given, intended to inspire and set the course of the nation for the next four years. Occasionally some of these speeches or inaugural addresses have been memorable; quoted again and again, the words stir the hearts of those who hear them with a renewed sense of purpose. In his second inaugural address (delivered 4 March 1865), Abraham Lincoln invited the nation to live “with malice toward none; with charity for all; with firmness in the right, as God gives us to see the right. Let us strive on to finish the work we are in.” In representing his ideas to the nation, Franklin D. Roosevelt noted, “In the field of world policy, I would dedicate this Nation to the policy of the good neighbor“ (Inaugural Address, 4 March 1933). John F. Kennedy, in his January 1961 inaugural declared, “Now the trumpet summons us again — not as a call to bear arms, though arms we need — not as a call to battle, though embattled we are — but a call to bear the burden of a long twilight struggle, year in and year out ‘rejoicing in hope, patient in tribulation’ — a struggle against the common enemies of man: tyranny, poverty, disease, and war itself.” Sadly, each of these men died while in office, Roosevelt of illness, Lincoln and Kennedy at the hands of their assassins. — Jesus’ baptism could be compared to an inauguration in that it prefaced a ministry that did indeed have political as well as religious repercussions in the world in which Jesus lived. Jesus’ inaugural address was given later in the local synagogue at Nazareth. Like Lincoln, Roosevelt and Kennedy, Jesus also died by violence, of course, for a nobler cause, while in the process of realizing His inaugural ideals 

23) Birthday celebration on the day of Baptism: The 13th century king of France, St. Louis IX (1226-70), insisted that the grand celebration of his birthday should be held on the day of his Baptism, and not on his birthday proper.  His argument was that Baptism was the beginning of a life that would continue for eternity in the everlasting glory of Heaven. (https://frtonyshomilies.com/) L/22

24) Manager working in the production line: The manager of a manufacturing company often visited the production area of the factory unannounced.  Sometimes he would take off his coat and tie, roll up his sleeves, and help on the assembly line.  One of the bolder employees asked him one day, “Why do you do come down from your air-conditioned office to get dirty down here?” The manager replied, “I don’t know of a better way to find out what the workers think and feel and whether everyone is happy doing their job.  This is a good way of seeing things from their point of view.” When he returned to the quiet of his office, he did so with new insight into the ordinary people who were an important part of his company, his world.  What is more, the “ordinary people” got to see the manager from a whole new perspective. — Jesus’ baptism was a sort of “going down to the production line.”  Jesus was baptized to show everyone  that Jesus was human and  understood all about sin and its effect on people’s lives. (Rev. Vince). (https://frtonyshomilies.com/) L/22

25) Pain Is Part of Baptism: Saint Patrick, the patron saint of Ireland, was a very devout Catholic evangelist. One of the stories that grew out of his ministry concerns a time when he was baptizing new converts in a river. He would wade out waist-deep into the water and call out for new Christians to come to him, one by one, to receive the sacrament. Once he baptized a mountain chieftain. Saint Patrick was holding a staff in his hands as the new converts made their way into the water. Unfortunately, as he was lowering the chief down under the water three times, he also pressed his staff down into the river bottom. Afterwards the people on the riverbank noticed their chief limp back to shore. Someone explained to Patrick that, as he pressed the wooden staff into the riverbed, he must have also bruised the foot of the chief. Patrick went to the chief at once and asked, “Why did you not cry out when I stuck you in the foot?” Surprised the chief answered, “I remembered you telling us about the nails in the cross, and I thought my pain was part of my Baptism.” —  When I read that I could not but think how many of us would have been baptized if we knew pain was a part of the process! (Fr. Kayala). (https://frtonyshomilies.com/) L/22

26) St. Margaret prepared for the apparition: In the late seventeenth century, Jesus appeared multiple times to a French nun named St. Margaret Mary Alacoque, and that was the beginning of the Church’s universal devotion to the Sacred Heart. The first time Jesus appeared to her was in the middle of the night. She was suddenly woken up by an inner voice that told her to go down to the chapel. Now, St. Margaret Mary was a Visitation nun. Visitation nuns at that time wore very elaborate habits: a long, black, multi-layered garment and a complicated headdress with a tall white wimple and a flowing black veil. When the saint sensed that God wanted her to go down to the chapel in the middle of the night, she didn’t just put on a bathrobe on over her pajamas. Instead, she took fifteen minutes to change out of her pajamas and into her full habit. Only then did she go down to speak with the Lord. And that night she had her first apparition of the Sacred Heart. She, like John the Baptist, understood that Christ was both her closest and best Friend, and also her Savior, Redeemer, and God, worthy of loving respect. — The sincerity of our reverence towards God is a good thermometer of our spiritual maturity. If we come into a Church and genuflect sloppily, in a rush, it could mean that we don’t even remember why we are doing it. If we chit-chat loudly inside the Church before and after Mass while people are trying to pray, it could mean that we have forgotten Whose House this is. If we make the sign of the cross as if we were swatting mosquitoes, it may mean that we are falling into routine in our friendship with Christ, whose death on the Cross is the source of our hope for forgiveness, meaning, and eternal life. (E- Priest). (https://frtonyshomilies.com/) L/22

27) Soldier praying before the child’s cradle: There is legend about a Roman legionary from the Age of Persecutions. (That was the first 2½ centuries of the Church’s existence, when the Roman Empire repeatedly tried to destroy it.) He went off on a long war campaign, leaving his wife with child. While he was gone, she gave birth. Soon thereafter, she converted to Christianity, was baptized, and had her baby baptized as well. Meanwhile, the legionary also met some Christians and heard their explanations of what it meant to be baptized into this new Faith. However, he could not be baptized before the campaign ended and he returned home. His wife was overjoyed upon his arrival, but apprehensive about what his reaction would be to her Baptism. She decided to break the news gradually. First she showed him their child, and only then mentioned that she had had him baptized. Immediately the husband became quiet, pensive. He looked again at the child, then knelt down beside the crib. He bowed his head, closed his eyes, and silently began to pray. His wife was puzzled. She knelt next to him and asked, “My love, what are you doing?” At first he continued to pray, then he opened his eyes and looked at his wife. “My love,” he answered, “if our son has been baptized, he has himself become a holy temple. For Christ the Lord, His Father the Creator of all, and the living Holy Spirit have made their home in his heart, so we can pray to God there.” (E- Priest). (https://frtonyshomilies.com/) L/22

28) Total commitment: A pig and a chicken were out for a walk one day. The pig wasn’t too bright and tended to repeat everything that others said or suggested. The chicken remarked, “Those are very nice people down in that house down there.” “They are indeed” replied the pig, “they are very nice people.” “They are very good to us” continued the chicken. “They are indeed” replied the pig, “they are very good to us.” “Do you know what I was thinking? asked the chicken. “No” said the pig. “What were you thinking?” “I was thinking we should do something for them.” “That’s a very good idea”, replied the pig, “I think we should do something for them. What did you have in mind?” “I was thinking” said the chicken, “that we should give them something.” “A brilliant idea” said the pig, “I think we should give them something. What did you have in mind?” “I was thinking” said the chicken, “we should give them bacon and eggs.” The pig stopped in his tracks, and said “Definitely not! For you that’s only a slight inconvenience, but for me it’s total commitment!” –- Baptism is intended to lead us to a total commitment, and our acts of Christian charity should be seen as anything but slight inconveniences. (Jack McArdle in And That’s the Gospel Truth!) (https://frtonyshomilies.com/) L/22

29) Your Baptism is your tattooCalifornia police and the courts have discovered the tattoos on teenagers are often more than a cosmetic decoration. A few years ago, a juvenile court judge in California observed that a large number of teenagers appearing before him had tattoos – tattoos on the hands, fingers, and faces. The tattoos, he learned, identified the bearer as a member of some particular gang and, frequently as a user of a particular drug. Many of these tattoos were self-inflicted by youth who were desperate to “belong.” The judge also discovered that teenagers with visible tattoos were virtually excommunicated from the job market, since potential employers equated the tattoos with crimes and incompetency and refused to hire the youth. The judge asked the Los Angeles County Medical Association if there might be among its members, a plastic surgeon who, at no charge, would remove the tattoos from juvenile delinquents. Dr. Karl Stein, a well-known Los Angeles Plastic surgeon, was the first to volunteer. Since 1981, Dr. Stein has turned around the lives of hundreds of his young patients through surgically removing the tattoos by excision, laser, and virtually every other known method. – Your Baptism is your tattoo, indelibly imprinted, identifying you as a disciple of Jesus. Would your neighbors see this in your daily life? (Gerard Fuller in Stories for all Seasons). (https://frtonyshomilies.com/) L/22

30) Risking life to save: The Eagle Has Landed is a book by Jack Higgins set during World War II. Hitler proposed the idea of capturing British Prime Minister Winston Churchill. Lieutenant Colonel Kurt Steiner was forced to accept the mission. Steiner and his men were relocated to an airfield on the north western coast of Holland, there they were to familiarize themselves with the British weapons and equipment. The team would be air dropped into Norfolk. The commandos outfitted themselves as Polish troops. Their plan was to infiltrate the village, Studley Constable, complete their mission, and make their escape. At first, the plan went off without a hitch. Then, one day one of Steiner’s men saw two local children fallen in a water wheel. His first instinct was to jump into the river to rescue them. But, he knew that his action would reveal who they were and would defeat their mission. Any attempt to rescue them was risking his life and the life of his fellow soldiers. The sight of the children being drawn to the water wheel could not hold him back. He jumped into the water and rescued them. During the rescue operation he was killed and his German uniform, worn under the Polish uniform, was seen by the local people. That revealed the identity of Steiner and his men. All of them were shot dead in the encounter that followed. — The German soldier risked his life in order to give life to two of the local children. The Baptism of Jesus was the public announcement that Jesus was going to risk his life to give life to the whole of humanity. (https://frtonyshomilies.com/) L/22

31) Power Source: The Greatest is a film about Muhammad Ali’s career as heavyweight boxing champion. It shows both his natural gifts of agility and strength, and how he trained extensively with rigorous workouts and diets. But Muhammad Ali said one time that although all these things helped, the real secret of his power source was a set of inspirational tapes to which he listened. The tapes were recorded speeches of a Black Muslim leader, the honorable Elijah Muhammad. They dealt with self-knowledge, freedom, and potential. Muhammad Ali would listen to these tapes when he got up in the morning, when he ate his meals during the day, and when he retired at night. He claimed that these inspirational messages gave him the power to fight for his black people, not only for their glory in the ring, but also for their civil rights in the arena of life. — In today’s Gospel, we see revealed the secret of the power of another man, Jesus Christ. The baptism scene drawn for us is another epiphany episode following last week’s epiphany experienced by  the Magi. Three signs accompany our Lord’s baptismal experience to reveal Who Jesus  is. First, the Heavens were opened to symbolize a new Divine intervention in human history. Second, the Spirit descended on Jesus like a dove, signifying the presence and power of God. Third, a Voice was heard saying of  Jesus “This is My Beloved Son with Whom I am well pleased.” (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22

 

32) “What’s your purpose in life? An executive hirer, a “Head-hunter” who goes out and hires corporation executives for other firms, once told me, “When I get an executive that I’m trying to hire for someone else, I like to disarm him. I offer him a drink, take my coat off, then my vest, undo my tie, throw up my feet and talk about baseball, football, family, whatever, until he’s all relaxed. Then, when I think I’ve got him relaxed, I lean over, look him square in the eye and say, ‘What’s your purpose in life?’ It’s amazing how top executives fall apart at that question. “Well, I was interviewing this fellow the other day, had him all disarmed, with my feet up on his desk, talking about football. Then I leaned up and said, ‘What’s your purpose in life, Bob?’ And he said, without blinking an eye, ‘To go to Heaven and take as many people with me as I can.’ For the first time in my career I was speechless!” The baptism of Jesus enabled him to realize his identity as the Son of God and mission of saving mankind from sin by  suffering, death and Resurrection. (Josh McDowell from ‘Building Your Self-image’’ quotedFr. Botelho). (https://frtonyshomilies.com/) L/22

33) “What do you think I am doing now?” A wealthy businessman was horrified to see a fisherman sitting beside his boat, playing with a small child. “Why aren’t you out fishing?” asked the businessman. “Because I caught enough fish for one day, “replied the fisherman.  “Why don’t you catch some more?”  “What would I do with them?” “You could earn more money,” said the businessman. “Then with the extra money, you could buy a bigger boat, go into deeper waters, and catch more fish. Then you would make enough money to buy nylon nets. With the nets, you could catch even more fish and make more money. With that money you could own two boats, maybe three boats. Eventually you could have a whole fleet of boats and be rich like me.” “Then what would I do?” asked the fisherman. “Then,” said the businessman, “you could really enjoy life.” The fisherman looked at the businessman quizzically and asked, “What do you think I am doing now?” —  Receiving the baptism  into Jesus means dying to our self-centered endeavors and being raised into a life marked by grace and love. When we live out our Baptism in Jesus, we touch the hearts of others and help open them to the Holy Spirit and new life in Christ. Are you living and growing in the new life you have been given? (Paul Peterson, The Waters of Death). (https://frtonyshomilies.com/) L/22

 

34) God shows no partiality: Some of the early Spanish conquistadores came to Latin America not to help the American Indians, but to help themselves. The kings of Spain seriously desired to add the Americas not only to their own kingdoms but to the kingdom of God. But the conquistadores, greedy for gold, enslaved the Indians, claiming that, anyhow, they were mere animals, quite incapable of understanding and embracing the Christian faith. Pope Paul III heard about this wildly selfish attitude and realized that it presented a major obstacle to Christ’s command, “Teach all nations.” So on June 2, 1537 he published an official declaration to the contrary, addressed to all faithful Christians. It is Satan and his satellites, the Pope said, who are encouraging the view that American natives are “dumb brutes created for our service … incapable of receiving the Catholic Faith.” As chief shepherd of the Church, despite his own unworthiness, he said he was duty-bound to state “that the Indians are truly men, and that they are not only capable of understanding the Catholic Faith, but according to our information they desire exceedingly to receive it.” He therefore commanded that no American Indian be henceforth deprived of property or liberty. This bull of Paul III, known as Sublimis Deus, was a pioneer papal denunciation of racism. The future experience of missionaries to the American Indians was to prove Paul III correct. If even today many red men have refused Christianity, many others have shown themselves receptive to it, and capable of real holiness. The outstanding example, of course, is the Iroquois maiden, Kateri Tekakwitha. (Kateri Tekakwitha was canonized on October 21, 2012.) Born in central New York State in 1656, converted in 1676, she died near Montreal in 1680 with a reputation of true sanctity among Indians and Whites as well. When John Paul II declared her “Blessed” in 1980, he was confirming not only the words of Paul III but also those of St. Peter in today’s second reading: “I begin to see how true it is that God shows no partiality.” (Acts 10:34). -Father Robert F. McNamara. (https://frtonyshomilies.com/) L/22 L/22

Scriptural Homilies Cycle C (No. 10) by Fr. Tony: 

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies  under Fr. Tony’s homilies or under Resources in the CBCI website:  https://www.cbci.in  for the website versions.  (Vatican Radio website completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604 .

December 27- Jan 1 weekday homilies

`NEW YEAR’S GREETINGS & GOD’S BLESSINGS

 

Thank you for being God’s instrument of blessing in my life by your valuable prayers and encouraging support for my Internet & Email Gospel ministry in the past years. I assure you of my special prayers every day in the New Year 2022 during my Holy Masses. May the Holy Spirit of God continue to empower you and guide you in your ministry and strengthen you in your weakness.

May God bless you every day of the New Year! Prayerful New year Greetings.

Dec 27-Jan 1: Kindly click onhttps://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes: Click on the link given after the name of the saint ,for a short biography.

Dec 27 Monday (St. John, Apostle, Evangelist): https://www.franciscanmedia.org/saint-of-the-day/saint-john-the-evangelistJn 20:2-8: 2 So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 Peter then came out with the other disciple, and they went toward the tomb. 4 They both ran, but the other disciple outran Peter and reached the tomb first; 5 and stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, 7 and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

St. John, Apostle and Evangelist: John was the son of Zebedee the fisherman and Salome, a close relative of Mary. John and his brother, James the Greater, were fishermen, partners of Peter and Andrew; they were disciples of John the Baptist before they were called by Jesus as Apostles. John’s name is mentioned always after his brother’s name in Matthew, Mark, and the Acts of the Apostles. John was the Apostle who saw his only value as being “the one whom Jesus loved.” With James and Peter, Jesus’ inner circle of friends, he witnessed Jesus’ raising of the daughter of Jairus from the dead, Jesus’ Transfiguration on the mountain and Jesus’ agony in the garden of Gethsemane. After fleeing with the others from Gethsemane, John returned. He remained faithful to Jesus at the palace of the High Priest during Jesus’ trial by the Sanhedrin, and he had the courage to be at the foot of the cross, supporting and consoling Mary. Jesus entrusted the care of His mother to John, and, after the Resurrection, John was the one who first recognized the risen Jesus on the shore of the Sea of Galilee.

Missionary activities: With Peter, John played a prominent role in founding and guiding the Church. John was with Peter when the latter healed the lame man (Acts 3:1), was in prison with him (Acts 4:3), and was with him when Peter visited the new Christians in Samaria (Acts 8:14). John left for Asia Minor and Ephesus when King Herod Agrippa I started persecuting Christians. He returned to Jerusalem in AD 51 to attend the Jerusalem Council. According to tradition, when the attempt of Emperor Domitian to execute John by putting him in boiling oil failed, John was exiled to Patmos Island. As an Evangelist, John wrote five books of the New Testament: The Gospel according to John, three epistles and the Book of Revelation. He preached always about God’s love in his old age. Returning to Ephesus, John lived there, dying when he was one hundred years old. John reminds us of the greatest commandment of love given by Jesus: “Love one another as I have loved you.” (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 28 Tuesday (The Holy Innocents, Martyrs): Feast of the Holy Innocents, Martyrs: https://www.franciscanmedia.org/holy-innocents/Mt 2:13-18:13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night, and departed to Egypt, 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt have I called my son.” 16 Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 “A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

This Mass commemorates the deaths of all of those innocents killed by the order of Herod the Great in his fruitless pursuit of the “newborn king of the Jews,” and now includes the deaths of the untold numbers of innocent babies slaughtered by abortion.

The context:Herod the Great had been made the king of Judea by the Roman Empire although he was not even a Jew: his father was an Idumean, his mother an Arab. This cruel king was kept in power mainly by the Roman army. He brutally executed all suspected rivals to his throne including his wife, brother, and two brothers-in-law. No wonder he was terrified at the news that a rival king, a descendant of King David, had been born somewhere in Bethlehem, for this child could someday claim to be the legitimate king of Israel and Judea! Herod’s anger intensified when he realized that the Magi had not returned to his royal palace to report the whereabouts of the Child Jesus. Matthew says that the slaughter of the Innocents was in fulfillment of a prophecy of the prophet Jeremiah: “A voice is heard in Ramah, lamenting and weeping bitterly; it is Rachel weeping for her children, refusing to be comforted for her children, because they are no more.” Ramah is a hill near Bethlehem and the burial place of Rachel, the wife of the patriarch Jacob. The Jews believed that she wept bitterly in her tomb when the Jews were taken as slaves by the Assyrians and later when Herod massacred the babies. The most likely scenario is that Jesus was born around 4 BC; the wise men (by their own account) arrived in Jerusalem two years later in 2 B.C., and in that same year Joseph, Mary, and Jesus fled to Egypt. When Herod died, they returned. So, the length of their sojourn in Egypt was probably about a few months.

Life message: We need to raise our voice against the 21st century massacre of the Innocents: As in other advanced countries, the cruel massacre of the innocents continues in North America by state-permitted abortion. While Herod killed at the most a hundred children, nearly four thousand unborn babies are slaughtered in the United States every day. They are killed because, like the infants of Bethlehem, they are inconvenient. Children are sacrificed also for the most powerful king of the twenty-first century, Science. Babies are killed in their embryo stage to harvest their “stem cells” for medical experiments intended to heal the illnesses of their parents and grandparents. Along with prayer, let us do everything in our power to stop this brutal murder of the helpless babies. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 29 Wednesday(St. Thomas Becket, Bishop, Martyr): https://www.franciscanmedia.org/saint-of-the-day/saint-thomas-becket

Lk 2:22-35: The context: Today’s Gospel presents the head of the Holy Family, Joseph, faithfully obeying God’s law given through Moses concerning the purification of the mother and the redeeming of the child by presenting Mary and the Baby Jesus in the Temple. The events recounted are those we traditionally celebrate on February 2nd with the Feast of Presentation of Jesus. We celebrate them today in order to group all the events of Christ’s infancy within the Octave of Christmas. Today (and on February 2nd), we celebrate a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypanthe feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and a sacrifice offered in the Temple to redeem or buy back the firstborn male child from the Lord), and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). On February 2nd we celebrate these events as a formal ending of the Christmas season. On that day we also celebrate the Feast of Candlemas (because candles are blessed then for liturgical and personal use).

Purification and redemption ceremonies: The Mosaic Law taught that, since every Jewish male child belonged to Yahweh, the parents had to “buy back” the child (“redeem” him), by offering lambs or turtledoves as a sacrifice in the Temple. In addition (Nm 18:15), every mother had to be purified after childbirth by prayers and an offering made to God in the Temple. Joseph kept these laws as an act of obedience to God.

The encounter with Simeon and Anna: By the inspiration of the Holy Spirit, the old, pious and Spirit-filled Simeon and Anna had been waiting in the Temple for the revelation of God’s salvation. Simeon recognized Jesus as the Lord’s Anointed One, and in his prayer of blessing, he prophesied that Jesus was meant to be the glory of Israel and a light of revelation to the Gentiles. While he blessed Mary, he warned that her child would be “a sign of contradiction” and that she would be “pierced with a sword.” Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah.

Life message:1)Every Holy Mass in which we participate is our presentation. Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people consecrated to God and that we are obliged to lead holy lives. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Dec 30 Thursday: Luke 2:36-40, There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, 37 and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she gave thanks to God and spoke of him to all who were looking for the redemption of Jerusalem. 39 And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. 40 And the child grew and became strong, filled with wisdom; and the favor of God was upon him. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context:Today’s Gospel presents Anna the prophetess who greeted the Baby Jesus as the Redeemer when Joseph presented Mary and the Infant in the Temple for the purification of the mother and for the “redemption” of the Baby Jesus.

Anna and her testimony: Anna was an eighty-four-year-old widow who spent her days in the Temple in fasting and prayer, waiting for the promised Messiah. She was rewarded with the joy of seeing her Redeemer as a Baby. In her excitement she praised God and introduced the Infant to others around her as the expected Messiah.

The Child Jesus’ growth in wisdom and the favor of God: Commenting on the last sentence of today’s Gospel St. Bede says: “Our Lord Jesus Christ, as a Child clothed in the fragility of human nature, had to grow and become stronger. But, as the eternal Word of God, He had no need to become stronger or to grow. Hence, He is rightly described as full of wisdom and grace.”

Life messages: 1)The Holy Spirit uses ordinary men and women with simple Faith as His instruments to bear witness to Christ, His ideals and teachings. 2) We need praying Annas in all our parishes to offer prayers for all the members of our parish families. Let us cooperate with the Spirit in everything. 3) Anna’s prophetic life tells us that we each must live our lives in constant preparation for meeting our Divine Lord in the Temple of Heaven, remaining alert, as Anna did, to recognize, love, and serve Jesus hidden in the people we encounter. 4) Like Anna, we must all foster an interior life of ongoing prayer and penance, and we must direct all our actions in life to the praise and glory of God and the salvation of our souls. Anna’s life is a symbolic prophecy of every vocation. (Catholic Daily reflections). (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 31 Friday (St. Sylvester I, Pope): https://www.franciscanmedia.org/saint-of-the-day/saint-sylvester-i John 1: 1-18 God; 3 all things were made through him, and without him was not anything made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came for testimony, to bear witness to the light, that all might believe through him. 8 He was not the light, but came to bear witness to the light. 9 The true light that enlightens every man was coming into the world. 10 He was in the world, and the world was made through him, yet the world knew him not. 11 He came to his own home, and his own people received him not. 12 But to all who received him, who believed in his name, he gave power to become children of God; 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. 15 (John bore witness to him, and cried, “This was he of whom I said, `He who comes after me ranks before me, for he was before me.'”) 16 And from his fullness have we all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context and the content: Bible scholars generally agree that the Prologue (1:1-18) of John’s Gospel is a hymn, the overall purpose of which is to highlight the historical and theological significance of Jesus’ origins as “Word,” “true Light,” and the “Only-begotten Son,” thus tracing Jesus’ genealogy to God Himself. The Navarre Bible commentary summarizes the main teachings in the prologue thus: 1) the Divinity and Eternity of the Word; 2) the Incarnation of the Word and His manifestation as man; 3) the part played by the Word in creation and in the salvation of mankind; 4) the different ways in which people react to the coming of the Lord — some accepting the Word made Flesh with Faith, others rejecting Jesus; 5) finally, John the Baptist as witness-bearer to the presence of the Word in the world.

The significance of the text: (Verses 6-9) introduce John the Baptist in a manner that clearly distinguishes him from Jesus – “John himself was not the Light, but he came to testify to the Light. The true Light, which enlightens everyone, was coming into the world…” Some scholars maintain that the author of the Gospel may be making such a forceful differentiation in order to counter a sect claiming that John the Baptist was the Light and the Messiah, and not simply the one testifying to the Light. In all he did and said, the Baptist always bore witness to Jesus and Jesus’ messianic identity: “John testified to Him and cried out, saying, ‘The One Who is coming after me ranks ahead of me because He existed before me'”(Jn 1:15). Jn 1:19-28 is an Advent and Christmas text that calls us to remember the origins and purposes of Jesus and His coming with the kind of devotion that challenges us to be witnesses for Jesus. John the Baptist demonstrates what it means to bear witness to the true Light coming into the world.

Life messages: 1) We need to bear witness to Christ the Light: By Baptism we become members of the family of Christ, the true Light of the world. Jesus said: “You are the light of the world.” Hence, our mission as brothers and sisters of Christ and members of His Mystical Body, the Church, is to reflect Christ’s Light to others, just as the moon reflects the light of the sun. 2) It is especially important during the Christmas season that we reflect on Christ’s unconditional love and forgiveness. Very many people live in spiritual darkness and poverty and lack real freedom. There are others who are deafened and blinded by the cheap attractions of the world. Still others feel lonely, unwanted, rejected, useless, and marginalized. All these people are waiting for us to reflect the light of Christ and to turn their lives into experiences of joy, wholeness and integrity. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Jan 1 Saturday(Solemnity of Mary, the Holy Mother of God & New Year’s message- 2022:

Lk 2: 16-21: (https://blog.franciscanmedia.org/franciscan-spirit/the-solemnity-of-mary-mother-of-god). Introduction: Since we celebrate the Feast of Mary, the Mother of God on New Year’s Day, may I take this opportunity to wish you all a Happy and Peaceful New Year? I pray that the Lord Jesus and His Mother Mary may enrich your lives during the New Year with an abundance of Divine blessings. Today’s Feast of Mary, the Mother of God, is a very appropriate way to begin a new year, reminding us to rely on the powerful intercession of our Heavenly Mother. The Church has, since 1968, also observed a yearlyWorld Day of Peace; this year, 2022, marks the 54th celebration. On this day, the Church invites us to pray specially for lasting peace in the world throughout the New Year. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Scripture lessons summarized: Today’s first reading gives us the beautiful Divine blessing from the book of Numbers for the New Year, and the Responsorial Psalm (Ps 67) begs for that blessing. In the second reading, Paul reminds the Galatians and us that God’s Son has become one of us through Mary, and that it is through Jesus that we have become the children of God. Today’s Gospel describes how the shepherds spread to all their neighbors the Good News surrounding the birth of Jesus which the angel had revealed to them, and how Mary treasured “all these things” in her heart. The Gospel also tells us that on this day, the eighth day after His Birth, the Child was circumcised and received the name Jesus that had been chosen by God Himself.

Traditional belief and Church doctrine: We honor Mary primarily because God honored her by choosing her to become the mother of Jesus, the Incarnate Second Person of the Holy Trinity, Who remained God, when He took on human flesh and became Man, as stated in the Bible. The angel said to Mary: “And behold, you will conceive in your womb and bear a son, and you shall call His Name Jesus. He will be great, and will be called the Son of the Most High…” (Lk 1:31-32a; RSV 2 Catholic). After the angel had appeared to her and told her that she was to be the mother of Jesus, the Blessed Virgin Mary visited Elizabeth. At Mary’s greeting, Elizabeth said, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the Mother of my Lord should come to me? (Lk 1:42-43; RSV 2 Catholic). Hence, the Council of Ephesus affirmed in AD 431 that Mary was truly the Mother of God (Theotokos), and in AD 451, the Council of Chalcedon affirmed the Divine Motherhood of Mary as a dogma, an official doctrine of the Holy Catholic Church.

Life messages: 1) Let us strive to be pure and holy like our Heavenly Mother. All mothers want their children to inherit or acquire their good qualities. Hence, let us honor Mary, our Heavenly Mother, by practicing her virtues of trusting Faith, obedience to the word of God, purity, and humble, selfless, committed service. 2) Let us make the New Year meaningful by having every day a) some noble thing to dream, b) something good to do, and c) Someone to love, the first person being Jesus. 3) Let us sanctify every day of the New Year: a) by offering every morning, all the activities of the day to God for His glory, thus transforming them into prayers, b) by asking for the anointing and strengthening of the Holy Spirit to do good to others and to avoid evil, c) by remaining faithful to our family prayers and Bible reading at night, d) by asking God’s pardon and forgiveness for our sins committed during the day, and e) by seeking God’s special protection during sleep. Before we sleep, let us say, “Good night, Lord,” repeating Jesus’ last words from the cross, “Father, into Your hands I commend my spirit.” (Fr. Tony) (https://frtonyshomilies.com/) L/22

Note: (For pictures, type the theme in Google search under images. No more pictures in my homilies as  I am informed that it is illegal, involving heavy penalty, to use pictures without permission of the publisher, . This is applicable also  to parish bulletin published in your parish website). 

Dec 27- Jan 1 (L-21-22).docx

Jan 3-8 weekday homilies

Jan 3-8: Kindly click onhttps://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes: Click on the link given after the name of the saint ,for a short biography: Jan 3 Monday (The Most Holy Name of Jesus): https://www.franciscanmedia.org/saint-of-the-day/most-holy-name-of-jesusMt 4: 12-17, 23-25:Jan 3: Feast of the Holy Name of Jesus: Importance: The Holy Name of Jesus is Yeshua, in Aramaic. It was not chosen by Mary and Joseph but given by the angel Gabriel from God: And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus (Lk 1:31).  It reveals Jesus’ mission. He was sent from heaven to save and redeem mankind. That is why John the Baptist introduced Jesus as “the Lamb of God who takes away the sins of the world.” The Holy Name of Jesus is so great that it is repeated 977 times in the New Testament. St. Paul writes: “Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Phil 2: 9-11).

Objectives: Today’s feast calls us to a renewed respect and reverence for, and a deeper devotion to the Holy Name of Jesus to challenge and make reparation for all the blasphemous curses and abuses the name of Jesus suffers in our world.  This devotion also helps us to appreciate all that Jesus means in our life and to develop a personal relationship with him.  That is why there is both a Litany to Jesus Christ and a Litany to the Holy Name of Jesus in the Book of Blessings. Prayers in the name of Jesus “animate and transfigure every action in Christ Jesus.” (C.C.C. # 2668). In addition, “whoever invokes the name of Jesus is welcoming the Son of God who loved him and who gave himself up for him.” (C.C.C. 2666). Further, “the sweet Name of Jesus produces in us holy thoughts, fills the soul with noble sentiments, strengthens virtue, begets good works, and nourishes pure affections.” (St. Bernard (A.D. 1090-1153). The holy name of Jesus permeates the whole Christian life. The believer begins his journey through faith in Jesus by receiving the Sacrament of Baptism in Jesus’ name. He dies with Jesus, is buried with Jesus and is raised as a new creation with Jesus. Believers live their faith in Jesus by manifesting love towards their brothers and sisters in Christ.

History: The Feast of the Most Holy Name of Jesus is associated with the Feast of the Circumcision. In accord with first century Jewish culture a male child became a full member of his family when he was circumcised, at which time he received his name. The Holy See officially granted the Feast of the Holy Name of Jesus to the Franciscans on February 25, 1530. The Franciscans, the Carmelites, and the Augustinians kept this Feast on January 14th and the Dominicans on January 15. The New Revised edition of the Sacramentary restored the feast to January 3rd, between the Feast of Mary, the Mother of God on January 1st and the feast of the Baptism of Jesus.

Life messages: 1) Let us begin our day’s works offering them to Jesus for the glory of God and the salvation of souls and conclude the day’s works in the name of Jesus, asking his pardon and forgiveness for our sins of the day. 2) Let us always   use the name of Jesus reverently and use it as a source of power in our temptations. (Fr. Tony) 2022

Regular reading: Mt 4: 12-17, 23-25: 12 Now when he heard that John had been arrested, he withdrew into Galilee; 13 and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulon and Naphtali, 14 that what was spoken by the prophet Isaiah might be fulfilled: 15 “The land of Zebulon and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles — 16 the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, 11 proclaiming the gospel of the kingdom, and curing every disease and illness among the people. 24 12 His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. 25 And great crowds from Galilee, the Decapolis, 13 Jerusalem, and Judea, and from beyond the Jordan followed him. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes the beginning of Jesus’ mission of preaching and healing in Galilee, an ideal spot because it was the most fertile land in Palestine and well-populated with 204 villages around the Sea of Galilee housing Jews and Gentiles. The Jews there largely belonged to the tribes of Asher, Naphtali, and Zebulon. The people were open to new ideas because they had been exposed to various religious beliefs and the culture of traders from all over the known world.

Preaching the Good News: Jesus started preaching the Good News about God the Father and about God’s Kingdom. Since it was God the King’s message, it carried God’s authority and certainty; it was “Good News” because Jesus introduced the hearers to God His Father as a loving, merciful, providing, and forgiving Father Who wanted to save everyone from the bondage of sin. The message also gave the listeners the “Good News” of the Kingdom of God or the rule of God in human lives. Continuation John’s message, Jesus, too, invited the hearers to repentance and the renewal of their lives so that God might start ruling their lives. Matthew identified Jesus’ preaching and healing ministry in Galilee as the fulfillment of the prophecy of Isaiah — Light to people living in darkness.

Life messages: 1) As Christians we have been given Jesus’ mission to continue. 2) Hence, our exemplary, transparent lives must be and so carry our message radiating the light of Christ’s love, mercy, forgiveness, and spirit of humble and committed service. (Fr. Tony) (https://frtonyshomilies.com/) L/22

Jan 4 Tuesday (St. Elizabeth Ann Seton, USA , Religious) https://www.franciscanmedia.org/saint-of-the-day/saint-elizabeth-ann-seton : Mk 6: 34-44: 34 As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a lonely place, and the hour is now late; 36 send them away, to go into the country and villages round about and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread, and give it to them to eat?” 38 And he said to them, “How many loaves have you? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down by companies upon the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish he looked up to heaven, and blessed, and broke the loaves, and gave them to the disciples to set before the people; and he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes Jesus’ miraculous feeding of a great multitude. The story is told in all four Gospels and serves as Jesus’ way of introducing to those present a merciful and providing God. Through God’s power, Elijah gave the widow, each day, just enough to meet her needs (1 Kgs 17:13-16). Jesus, on the other hand, gives generously and abundantly. This miraculous feeding was meant to remind people of God’s provision of manna in the wilderness and to prefigure the true Heavenly Bread, which Jesus would offer His followers, for Jesus performed this miracle just before promising the Sacrament of the Eucharist for our spiritual feeding.

While teaching, Jesus took pity on the growing physical hunger of those listening, and challenged the apostles to feed them. But they had with them only five loaves of bread and two dried fish. Jesus took these, said a prayer of blessing, broke them, and asked the apostles to distribute them till the hungry people were fully satisfied. Since it was mid-April, springtime in Israel, the people could sit comfortably on green grass in their groups of hundreds and fifties. After serving a generous meal which satisfied all, the Apostles collected twelve wicker baskets of leftover bread and fish pieces, a vivid proof and reminder of God’s generosity in giving and a warning to all of us not to waste God’s blessings.

Life messages: 1) We may not be able to feed the hungry millions in the world, but today’s Gospel challenges us to do our humble share in alleviating hunger and poverty in our neighborhood. God will amplify our little contributions and reward our good will and generosity. 2) We need to be thankful to God for miraculously giving us our daily spiritual bread in the Holy Eucharist Fr. Tony(https://frtonyshomilies.com/) L/22

Jan 5 Wednesday (St. John Neumann, U. S. A., Bishop) https://www.franciscanmedia.org/saint-of-the-day/saint-john-neumann: Mk 6: 45-52: 45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out; 50 for they all saw him, and were terrified. But immediately he spoke to them and said, “Take heart, it is I; have no fear.” 51 And he got into the boat with them and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: The event presented by today’s Gospel is the scene immediately following Jesus’ miraculous feeding of the five thousand with five loaves of bread and two fish. Sensing the danger of being seized by the people and “made King” to lead a revolt against the Romans, Jesus promptly instructed the apostles to leave the place by boat, then dismissed the crowd and went to the mountain to pray in solitude.

A double miracle in the sea: When the apostles in the boat were several furlongs away from the shore, they faced an unexpected storm on the sea, caused by the rush of hot wind from the desert blowing through the gaps of the Golan Heights onto the Sea of Galilee. Recognizing His Apostles’ danger, Jesus went toward their boat, walking on the stormy sea. Jesus calmed the frightened disciples and approached the boat. As soon as Jesus got into the boat, the storm ceased miraculously, to the great astonishment of the apostles.

Life messages: 1) Let us approach Jesus with strong Faith in His ability and availability to calm the storms in our lives and in the life of the Church. Church history shows us how Jesus saved the Church from the storms of persecution in the first three centuries, from the storms of heresies in the fifth and sixth centuries, from the storms of moral degradation and the Protestant reformation movement in the sixteenth and seventeenth centuries, and from the storms of clergy sex-abuse scandals in the twentieth and twenty-first centuries.

2) Let us ask Jesus to protect us when we face storms of strong temptations, storms of doubts about our religious beliefs, and storms of fear, anxiety, and worries in our personal lives. Experiencing Jesus’ presence in our lives, let us confess our Faith and call out for Jesus’ help and protection Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 6 Thursday (St. Andre Bessette, Religious, U. S. A.) https://www.franciscanmedia.org/saint-of-the-day/saint-andre-bessette :Lk 4: 14-22: Jesus in the synagogue at Nazareth 14 And Jesus returned in the power of the Spirit into Galilee, and a report concerning him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. 16 And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the Sabbath day. And he stood up to read; 17 and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written, 18 “The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the acceptable year of the Lord.” 20 And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22 And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, “Is not this Joseph’s son?” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Scripture explained: Today’s Gospel describes how Jesus participated in the Sabbath prayer of the synagogue in Nazareth (Jesus’ hometown) with a band of disciples. The Synagogue Sabbath service always began with the “Shema’’ prayer followed by the recital of the “Eighteen Blessings,” praising and thanking God. Then four passages from the “Torah” the book of Law were read and explained by a priest, followed by a selection from the Prophets, which was read and interpreted by an invited scholar, guest, or volunteer. Finally, the prayer was concluded with a priest or the synagogue president blessing the assembly, using the blessing from the Book of Numbers (6:22 ff). Popular as a miracle working preacher in Capernaum, Jesus was asked to read from the Book of the Prophets and to interpret the Scripture. Jesus, handed the Scroll of the prophet Isaiah, opened it and read the prophecy on the mission of the expected Messiah. Surprising everyone, Jesus declared, “Today, this Scripture has been fulfilled in your hearing,” meaning that Jesus was the One sent “to bring glad tidings to the poor, liberation to captives, recovery of sight to the blind and freedom for the oppressed”—language that reflects the Biblical year of Jubilee. The townsfolk were greatly amazed, and many were unable to accept that the prophet Isaiah was foretelling and describing Jesus’ Messianic mission and ministry. As Messiah of the Lord God, Jesus’ mission was to give liberation to everyone who would listen to God’s “Good News,” accept it and put it into practice. Luke reports that the initial reaction of the people was surprise at the power and eloquence of this son of their soil; the next response of a large group was to try, unsuccessfully, to throw Jesus over the cliff on which the city was built.

Life messages: 1) We need to receive Christ’s freedom, live it and pass it on to others: As members of Christ’s Mystical Body, we share in the freeing, saving mission of Jesus. But we are captives of sin. We need Christ to set us free. We are often blinded by our evil habits, addictions and need for financial security. Once we receive true liberation from Christ, we are meant to share it with those we encounter in our daily lives, families, neighborhoods, parishes and workplaces. 2) We need to let the power of the Holy Spirit fill us, and stay ready to have miracles done through us. Today’s Gospel tells us that Jesus performed miracles because He was filled with the power of the Holy Spirit. Let us be ready to become Spirit-filled instruments of Christ’s saving freedom. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 7 Friday (St. Raymond, Penyafort, Priest) https://www.franciscanmedia.org/saint-of-the-day/saint-raymond-of-penafort : Lk 5: 12-16: 12 While he was in one of the cities, there came a man full of leprosy; and when he saw Jesus, he fell on his face and besought him, “Lord, if you will, you can make me clean.” 13 And he stretched out his hand, and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one; but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to the people.” 15 But so much the more the report went abroad concerning him; and great multitudes gathered to hear and to be healed of their infirmities. 16 But he withdrew to the wilderness and prayed. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel shows us Jesus touching a man sick with a severe case of leprosy and healing him instantly. Biblical “leprosy” rarely indicated Hansen’s disease (leprosy proper); mostly, the term referred to skin diseases like ringworm, psoriasis, leukoderma, vitiligo, and some types of skin cancer.The suffering of lepers in Biblical times was chiefly due to the way they were treated by the religious society of the day (Interpreter’s Bible); lepers were treated as sinners deserving no mercy, because they were seen as being punished by God with their contagious disease. The leprosy given by God as a punishment to Moses’ complaining sister Miriam (Nm 12:10-15), to Gehazi, the greedy servant of the prophet Elisha (2 Kgs 5:20 ff), and to the proud the King Uzziah (2 Kgs 15:5; 2 Chr 26:16-21), supported the Jewish belief that leprosy was God’s punishment for sins. Lepers, like sinners, were deemed unclean, unfit to be counted among a people who considered themselves “a kingdom of priests, a holy nation” (Ex 19:6). “Leprosy” was also a terrible disease becauseits victims were separated from their families and society. Mosaic restrictions on lepers: The Mosaic Law, as given in Leviticus, demanded that, first, the priest declare the leper unclean, and then that the leper should a) keep his garments rent and his head bare, b) muffle his beard, c) cry out, “Unclean, unclean,” and d) dwell apart, making his abode outside the camp. As a rule, when a Jewish leper was healed, he had to go to the local priest for confirmation that he was now clean and was permitted to mix with the general public.

Life Messages: 1) The strong Faith of the sick man prompted him to violate the Mosaic Law prohibiting him from joining a crowd and approaching Jesus. The sympathy and mercy of Jesus prompted Jesus to violate the Mosaic Law which forbade anyone to touch an untouchable leper. Thus, Jesus teaches the lesson that the essence of Christianity is to touch the untouchable, to love the unlovable, and to forgive the unforgivable. 2) By sending the cured man to the priests to get their certification of his freedom from disease, Jesus teaches us that we should pray for healing and, at the same time, go to the doctors who share God’s wisdom in healing. Healing normally happens when man’s skill combines with God’s grace. Fr. tony(https://frtonyshomilies.com/) L/22

Jan 8 Saturday:Jn 3:22-30: 22 After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized. 23 John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized. 24 For John had not yet been put in prison. 25 Now a discussion arose between John’s disciples and a Jew over purifying. 26 And they came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him.” 27 John answered, “No one can receive anything except what is given him from heaven. 28 You yourselves bear me witness that I said, I am not the Christ, but I have been sent before him. 29 He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice; therefore, this joy of mine is now full. 30 He must increase, but I must decrease.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage shows the loveliness of John the Baptist’s humility. John was responding to his disciples who complained that many among them were deserting John to join the new preacher, Jesus, whom John had baptized.

John’s explanation: John told them plainly who he really was and what his mission was. He told them that he was only a forerunner of the Messiah and that his mission was to prepare a people for the Messiah by preaching repentance. He was challenging his hearers to receive the baptism of repentance as their first step in renewing their lives, so they could welcome Jesus the Messiah into their lives. John explained further that his role was to be the “friend of the Bridegroom” (shoshben); the Bridegroom was Jesus. As the shoshben arranges the meeting of the bride and groom, arranges the details of the wedding, presides over the wedding, guards the bridal chamber and leaves happily, John prepared the Bride, namely, the Jewish nation, for receiving her Bridegroom, Jesus the Messiah, by baptizing the people who were willing to repent and then baptizing Jesus and introducing Jesus to the people as the “Lamb of God.”

Life messages: 1) Our mission, as St. Francis de Sales puts it, is to “bloom where we are planted.” God has given a unique mission to each one of us, and we are expected to accomplish that unique mission by receiving God’s strength through the various means Jesus has instituted in his Church. “No one can receive anything except what has been given from Heaven.” 2)True humility and trusting Faith in God are necessary for us to accomplish our life’s mission by using God’s freely given gifts. Fr. Tony; (https://frtonyshomilies.com/) L/21

Jan 3-8 (L-22).docx

Holy Family of Jesus Mary and Joseph (Dec 26 Sunday)

Feast of the Holy Family [C] (Dec 26)) 8-minute homily in 1 page

Central theme: On the last Sunday of the calendar year, we celebrate the Feast of the Holy Family. On this feast day we are offering our own families and all their members on the altar to ask God’s blessing on them and to obtain for them the guidance of the Holy Family. (Add a homily starter anecdote)

Scripture lessons summarized: The first reading, taken from the First Book of Samuel, describes how Elkanah and Hannah presented their child Samuel in the Temple, consecrated him to the service of the Lord as a perpetual Nazarite, and left him in the Temple under the care of Eli, the priest. In today’s Responsorial Psalm (Ps 128), the Psalmist reminds us that happy homes are the fruit of our faithfulness to the Lord. In the second reading, John reminds us that, as children of God the Father, we are members of God’s own family, and as such we are expected to obey the greatest commandment of God: “Love one another,” so that we may remain united to God in the Holy Spirit. In today’s Gospel, Luke concludes his detailed story of Christ’s infancy, with the events of Jesus’ visit to the Temple in Jerusalem at the age of twelve to become “a son of the Law” and to take up the obligations of the Law. Jesus lingered behind in the Temple, attending the Sanhedrin classes on religious and theological questions as an eager student of Mosaic Law. Finally, when Mary and Joseph had found him in the Temple after three days of anxious search, Jesus reminded them that He “had to be” in his Father’s House. It was as if Jesus had had a blaze of realization about His Divine Sonship. The Gospel then summarizes the next 18 years of Jesus’ life, stating that Jesus grew up at Nazareth like any other young man, obeying his parents, faithfully discharging all his duties to God, to his parents, and to the community, “advancing in wisdom and age and favor before God and man.”

Life messages: 1) We need to learn lessons from the Holy Family: The Church encourages us to look to the Family of Jesus, Mary, and Joseph for inspiration, example and encouragement. They were a model family in which both parents worked hard, helped each other, understood and accepted each other, and took good care of their Child so that He might grow up not only in human knowledge but also as a Child of God.

2) We need to make the family a confessional rather than a courtroom. A senior Judge of the Supreme Court congratulated the bride and groom in a marriage and gave them a pertinent piece of advice: “See that you never convert your family into a courtroom; instead let it be a confessional. If the husband-and-wife start arguing like attorneys in an attempt to justify their behavior, their family becomes a court of law and nobody wins. On the other hand, if the husband and the wife — as in a confessional — are ready to admit their faults and try to correct them, the family becomes a Heavenly one.”

3) Parents need to examine their consciences: On the Feast of the only perfect Family that ever lived on this earth, all parents might examine themselves to see how well they are fulfilling the grave responsibility which God has placed on them. As they heard during their marriage ceremony: “children are a gift from God to you” for whom their parents are accountable before God, as they must, in the end, return these, His children, to Him. Let us pray for the grace of caring for one another in our own families, for each member of our parish family, and for all families of the universal Church. May God bless all our families in the New Year!

THE FEAST OF THE HOLY FAMILY [C] (Dec 26, 2021)

(1Sm 1:20-22, 24-28; 1Jn 3:1-2, 21-24; Lk 2:41-52)

Homily starter anecdotes: #1: Grandparents are a treasure: Pope Francis said that as a child, he heard a story of a family with a mother, father, many children, and a grandfather. The grandfather, suffering from Parkinson’s disease, would drop food on the dining table, drop and break bowls, and smear food all over his face when he ate. His son considered it disgusting. Hence, one day he bought a small table, a wooden bowl and spoon and set it off to the side of the dining room so the grandfather could eat, make a mess and not disturb the rest of the family. One day, the Pope said, the grandfather’s son came home and found one of his sons playing with a piece of wood. “What are you making?” he asked his son. “A table,” the son replies. “Why?” the father asks. “It’s for you, Dad. When you get old like Grandpa, I am going to give you this table.” (In the American version of the story, the boy was making a wooden bowl). After that day, the grandfather was given a prominent seat at the dining table and all the help he needed in eating by his son and daughter-in-law. “This story has done me such good throughout my life,” said the Pope, who celebrated his 85th birthday on December 17, 2021. “Grandparents are a treasure,” he said. “Often old age isn’t pretty, right? There is sickness and all that, but the wisdom our grandparents have is something we must welcome as an inheritance.” A society or community that does not value, respect and care for its elderly members “doesn’t have a future because it has no memory, it has lost its memory,” Pope Francis added. (http://www.catholicherald.co.uk/news/2013/11/19/grandparents-are-a-treasure-says-pope-francis/) (https://frtonyshomilies.com/) L/21

# 2: Cancer, heart disease and family relationship: A few years ago, a study was undertaken to find the U.S. city with the lowest incidence of cancer and heart disease. The winner was Rosetto, Pennsylvania. Soon experts descended upon the city expecting to see a town populated by non-smokers, people who ate the correct food, took regular exercise, and kept close track of their cholesterol. To their great surprise, however, the researchers discovered that none of the above was true. They found instead that the city’s good health was tied to the close family bonds that prevailed within the community. This suggests that there is much to be said for a close and loving family relationship. (Robert Duggan & Richard Jajac). (https://frtonyshomilies.com/) L/21

# 3: Dying of loneliness:In an audience, Pope Paul VI told how one day, when he was Archbishop of Milan, he went out on parish visitation. During the course of the visitation he found an old woman living alone. ‘How are you?’ he asked her. ‘Not bad,’ she answered. ‘I have enough food, and I’m not suffering from the cold.’ ‘You must be reasonably happy then?’ he said. ‘No, I’m not’, she said as she started to cry. ‘You see, my son and daughter-in-law never come to see me. I’m dying of loneliness.’ Afterwards he was haunted by the phrase ‘I’m dying of loneliness’. And the Pope concluded: ‘Food and warmth are not enough in themselves. People need something more. They need our presence, our time, our love. They need to be touched, to be reassured that they are not forgotten’ (Flor McCarthy in New Sunday and Holy Day Liturgies).(https://frtonyshomilies.com/) L/21

Introduction: On the last Sunday of the calendar year, we celebrate the Feast of the Holy Family. We offer all the members of our own families on the altar for God’s blessing. Today’s feast reminds us that Jesus chose to live in an ordinary human family in order to reveal God’s plan to make all people live as one “holy family” in His Church.

The Scripture Readings Summarized: The first reading, taken from the First Book of Samuel, describes how Elkanah and Hannah presented their child Samuel in the Temple, consecrated him to the service of the Lord as a perpetual Nazarite, and left him in the Temple under the care of Eli the priest. This dedication took place at Shiloh where the ark of the covenant was housed until King David brought it to Jerusalem. The reading instructs us that we are to live as God’s children, “chosen ones, holy, and beloved.”In today’s Responsorial Psalm (Ps 128), the psalmist reminds us that happy homes are the fruit of our faithfulness to the Lord. In the second reading, John teaches us that, as children of God the Father, we are members of God’s own family, and, as such, we are expected to obey the greatest commandment of God, “Love one another,” so that we may remain united to God in the Holy Spirit. Today’s Gospel (Lk 2:41-52) describes how Joseph and Mary took Jesus to the Temple in Jerusalem at the age of twelve to make him “a son of the Law” so that He might take on the obligations of the Mosaic Law. After telling us how the boy Jesus disappeared on the journey home and was only found by His frantic parents three days later in the Temple, today’s Gospel explains how the Holy Family of Nazareth lived according to the will of God. They themselves obeyed all the Jewish laws and regulations and brought Jesus up in the same way, so that Jesus “grew in wisdom as well as in the favor of God and men.” Jesus’ obedience to earthly parents flows directly from obedience to the will of the Heavenly Father.

Gospel exegesis: The context: Today’s Gospel describes the fifth joyful mystery in the Holy Rosary. Only St. Luke (2:41-50) reports the event of the child Jesus’ disappearing and then being found in the Temple. Jewish boys were made “sons of the Law” by presenting themselves in the Temple of Jerusalem when they become twelve years old. The straight distance between Nazareth and Jerusalem was 60 miles although the winding roads through the hills in Christ’s time made it 87 miles. On pilgrimages to Jerusalem, entire villages joined, breaking up into two groups; one of men, the other of women. Children could go with either group. This explains how Mary and Joseph could go the whole of their first day’s journey back to Nazareth before their shocked realization, when the families regrouped to camp for the night, that the boy Jesus was missing and had not been seen in either travel group all that day. So, they retraced their steps, searching everywhere, their fear mounting as the time passed with no word of Jesus. It turned out that Jesus, attracted to some Jewish rabbis teaching Scriptures to boys in the Temple had joined them in their usual teaching place, in one of the Outer Courts. There, sitting at the feet of the teachers with the other listeners, Jesus joined in the lesson, now and again asking questions and, when asked, responding to them. His wise, well-informed questions and answers attracted the teachers’ attention.

Parallel between today’s gospel and the Book of Samuel:  Dr. Brayan Pitre, the Bible professor, explains that according to Jewish tradition (not according to the Bible, as given in today’s first reading, where Samuel is still a baby), the boy Samuel was 12 years old when he went into the tabernacle and was called by God, heard His voice, and began to prophesy. So, what some scholars have suggested is one of the reasons Luke tells us that Jesus was 12 years old is because he wants to reveal to us that Jesus, likewise, is coming into his own into his role as priest and prophet and king. Luke says that Jesus  increased in wisdom and in stature and in favor with God and man. It  is almost a direct quotation from the Book of Samuel, (1 Samuel 2:26): Now the boy Samuel continued to grow both in stature and in favor with the Lord and with men. So, Luke says that Jesus  increased in wisdom and in stature and in favor with God and man.

Mary’s question and Jesus’ enigmatic response: “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously!” In these words, Mary questioned Jesus for causing her and Joseph so much agony by remaining in the Temple without telling them beforehand, while all Jesus’

friends from Nazareth had traveled with their families. Bewildered and troubled, Jesus , not thinking to apologize, blurted out “Why were you looking for Me? Did you not know that I must be in My Father’s house?” or, “… about My Father’s business?” [The Greek en tois tou patros mou can be translated either way.] In either form, however, the question implies both Jesus’ awareness of the family’s common knowledge of Jesus’ coming mission, and of Jesus’ actual Father, God, and Jesus’ close personal relationship with God, His Father. These first words of Jesus recorded in the Gospel both explain Jesus’ “truancy” and, affirming His Divine Sonship and determination to fulfill the will of His Eternal Father, tell them that Jesus’ earthly life involved an obedience to more than earthly parents. They did not then understand the full implications of what Divine Sonship would entail — that in terms of Jesus’ mission, relationship to God would necessarily take precedence over relationship to them. In this incident, one of a parent’s greatest sorrows afflicted Mary: not to understand her own child; this was one of the swords spoken of by Simeon (Luke 2:35). Mary referred to Joseph as Jesus’ father, but Jesus used the word pater to refer to God, the Creator. Jesus, by his bewildered counter-question, teaches us that, over and above any human authority, even that of our parents, we have the primary duty of doing the will of God. At age 12, Bar Mitzvah notwithstanding “doing the will of Jesus’ Heavenly Father” entailed obedience to Mary and Joseph, and Jesus willingly complied: “He went down with them, and came to Nazareth, and was obedient to them.”

The Navarre Bible Commentary explains that Mary and Joseph realized that Jesus’ reply contained a deeper meaning which they did not grasp. They grew to understand it as the life of their Child unfolded. Mary’s and Joseph’s Faith and their reverence towards the boy Jesus led them not to ask any further questions but to reflect on Jesus’ words and behavior in this instance, as they had done on other occasions. Without fully understanding Jesus or the events that were unfolding in her family, Mary was willing to believe and trust in the wisdom of God. Jesus lived like any other inhabitant of Nazareth, working at the same trade as Saint Joseph and earning His living by the sweat of His brow. This is the last reference to Saint Joseph in the Gospels and is a beautiful tribute to him: obedient to his guidance, Jesus grew to perfect manhood. Jesus grew in all ways – physically, intellectually, emotionally, spiritually – being prepared for the work that lay ahead of Him. According Bible scholars the infancy narratives of Jesus in Mathew and Luke give us the “Christological moment.” That is, by their infancy narratives, both Mathew and Luke have pushed the moment of the revelation of Jesus as God’s Son back from the baptism (where Mark presents it: “You are My beloved Son”, Mark 1:11) to the time of Jesus conception and birth.

Life Messages:1) We need to learn lessons from the Holy Family: By celebrating the Sunday following Christmas as the Feast of the Holy Family, the Church encourages us to look to the Family of Jesus, Mary, and Joseph for inspiration, example and encouragement. They were a model family in which both parents worked hard, helped each other, understood and accepted each other, and took good care of their Child so that He might grow up not only in human knowledge but also as a Child of God. Jesus brought holiness to the family of Joseph and Mary as Jesus brings us holiness, by embracing us in His family. The Catechism of the Catholic Church gives the following advice to the parents: “Parents have the first responsibility for the education of their children. They bear witness to this responsibility first by creating a home where tenderness, forgiveness, respect, fidelity, and disinterested service are the rule. The home is well-suited for education in the virtues. This requires an apprenticeship in self-denial, sound judgment, and self-mastery – the preconditions of all true freedom. Parents should teach their children to subordinate the ‘material and instinctual dimensions to interior and spiritual ones.'” The CCC adds: “Parents have a grave responsibility to give good example to their children.” (CCC #2223).

2) Marriage: a Sacrament of holiness. The Feast of the Holy Family reminds us that, as the basic unit of the universal Church, each family is called to holiness. In fact, Jesus Christ has instituted two Sacraments in His Church to make society holy – the Sacrament of priesthood and the Sacrament of marriage. Through the Sacrament of priesthood, Jesus sanctifies the priest as well as his parish. Similarly, by the Sacrament of marriage, Jesus sanctifies not only the spouses but also the entire family. The husband and wife attain holiness when they discharge their duties faithfully, trusting in God, and drawing on the presence and power of the Holy Spirit through personal and family prayer, meditative reading of the Bible, and devout participation in Holy Mass. Families become holy when Christ Jesus is present in them. Jesus becomes truly present in the parish Church through the Sacrifice of the Holy Mass. Similarly, Jesus becomes truly present in a family when all the members live in the Christian spirit of sacrifice. This happens when there is mutual understanding, mutual support, and mutual loving respect. There must be proper care and respect given by children to their parents and grandparents, even after the children have grown up, left home, and have families of their own.

3) We need to make the family a confessionalrather than a courtroom. A senior Judge of the Supreme Court recently congratulated the bride and groom in a marriage and gave them a pertinent piece of advice: “See that you never convert your family into a courtroom; instead let it be a confessional. If the husband and wife start arguing like attorneys in an attempt to justify their behavior, their family becomes a court of law and nobody wins. On the other hand, if the husband and the wife — as in a confessional — are ready to admit their faults and try to correct them, the family becomes a Heavenly one.” Thus, we can avoid the dangers we watch in dysfunctional families as presented on TV in the shows like Married with Children, The Simpson’s, Everyone Loves Raymond and Malcolm in the Middle.

4) Let us extend the boundaries of our family: The homeless man or woman today on the streets of a big city, fighting the cold, the rain, and the snow, is part of our family. The drug addict in a den, or living in fear and aloneness this day, is member of our family. The sick person, dying, alone, dirty, and maybe even obnoxious, is a member of our family. The person sitting in the prison cell for whatever reason is also a child of God, and as such, according to St. John, is a member of our family. All these, as well as the cherished intimate members of our family, are “family valuables,” and, as such, are worthy of safekeeping and reverence.

5) Parents need to examine their consciences: On the Feast of the only perfect Family that ever lived on this earth, all parents might examine themselves and see how well they are fulfilling the grave responsibility which God has placed on them. As they heard during their marriage ceremony: “children are a gift from God to you.” Children serve as the joy of their parents’ young years and the help and comfort of their old age, but above and beyond that, they are a gift for which their parents are accountable before God, as they must, in the end, return these, His children, to Him. Let us pray for the grace of caring for one another in our own families, for each member of the parish family, and for all families of the universal Church. May God bless all our families in the New Year.

Catholic tradition suggests a few practical ways for us to imitate the Holy Family: (http://karlaschultz.wordpress.com/2010/11/25/how-to-imitate-the-holy-family/)

1. We need to hang an image of the Holy Family on the wall. The photos we keep in frames are reminders of who we are, where we’ve come from and the standard we have to live up to. In 1890, Pope Leo XIII urged everyone to keep a picture of the Holy Family in the home. If the image does nothing more, it can serve as an antidote to the dysfunctional family images we get on TV.

2. We need to cultivate silence. This is the quality Pope St. Paul VI found most inspiring in the Holy Family. They lived a hidden life, a quiet life, a life with lots of room for thinking. With TV, radio and the Internet clogging our minds and senses, we leave our families little room for thought or prayer. Our interior dialogue with God gets crowded out by ads and John and Yoko singing “Happy Christmas (War Is Over)” on the oldies channel. We need to do what it takes to bring silence home — move the TV so that it’s not the centerpiece of our household; turn it off when no one’s watching. This is guaranteed to reduce family stress levels.

4. We need to make our home a haven of charity. One of the most striking descriptions of the Church comes from a third-century Christian: “It’s our care of the helpless, our practice of loving kindness that brands us in the eyes of many of our opponents, who say, ‘See those Christians, how they love one another.’” Such charity has to begin at home. The home is the “domestic Church.” Yet how many of us Catholics decry the lack of reverence in our parish Church, then go home to desecrate our domestic churches by harsh words toward our kids or our spouse, or by gossip about the neighbors, co-workers or even priests? Remember: “They’ll know we are Christians” — not just by the Nativity scene in our front yard — but by the love in our hearts, expressed in our homes.

5. We need to make our home a place of prayer. Our day needn’t be dominated by devotions, but we should have some regular, routine family prayers, just as the Holy Family did. They prayed and studied the Scriptures, but still managed to get their work done. There are many ways we can pray as a family, and we should seek the ways that work best for our tribe. We can pray together at the beginning of the day, or at the end. We should, at least, be saying grace at every meal. We can pray the Rosary together, begin a weekly family Bible study, go to a weekday Mass. It might be advisable to begin with something small and manageable and then give ourselves time to grow into it before tackling something bigger.

JOKES OF THE WEEK

# 1: Long Training: A mother goes to her pastor and explains that her son seems very interested in becoming a priest. She would like to know what this would require. So the priest begins to explain: “If he wants to become a diocesan priest, he’ll have to study for eight years. If he wants to become a Franciscan, he’ll have to study for ten years. If he wants to become a Jesuit, he’ll have to study for fourteen years.” [This joke originated back when young men entered seminaries right after high school.] The mother listens carefully, and as the priest concludes, her eyes brighten. “Sign him up for that last one, Father — he’s a little slow!”

2) Encounter with an angry, Karate black-belt wife: A man left work on Friday afternoon, but instead of going home, he went partying with the boys and didn’t return till Sunday night. His wife was furious, and after a lengthy tirade finally said, “How would you like it, if you didn’t see me for two or three days?” “I’d like it just fine!” he slurred. And that’s what happened. All day Monday, he didn’t see her even once. Tuesday and Wednesday passed without his seeing her. Finally, on Thursday afternoon, he caught just a glimpse of her as the swelling of his eyes started to go down.

3) Shrewd girl: One day, a little girl was sitting and watching her mother do the dishes at the kitchen sink. She suddenly noticed that her mother had several strands of white hair sticking out in contrast on her head. She looked at her mother and inquisitively asked, “Why are some of your hairs white, mom?” Her mother replied, “Well, every time that you do something wrong and make me unhappy, one of my hairs turns white.” The little girl thought for a while, and said, “Momma, how come that grandma’s head is full of white hair?”

4)Who can ever forget Winston Churchill’s immortal words: “We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills.” It sounds exactly like our family vacation. (Robert Orben).

5) “Nobody’s said hello yet.” A woman was at home doing some cleaning when the telephone rang. In going to answer it, she tripped on a scatter rug and, grabbing for something to hold onto, seized the telephone table. It fell over with a crash, jarring receiver off the hook. As it fell, it hit the family dog, who leaped up, howling and barking. The woman’s three-year-old son, startled by this noise, broke into loud screams. The woman mumbled some colorful words. She finally managed to pick up the receiver and lift it to her ear, just in time to hear her husband’s voice on the other end say, “Nobody’s said hello yet, but I’m positive I have the right number.” (James Dent, Charleston, W.Va., Gazette).

6) Rent-a-family: It started with Rent-A-Wife, a small Petaluma, California, company created by Karen Donovan to help clients decorate their homes, balance checkbooks, run errands, etc. Donovan, who launched her business through a small ad in the local newspaper, is already thinking big after four months of operation. She wants to hire her father to initiate Rent-A-Husband and her two teens to start Rent-A-Family. “We can do what any family does,” the newfangled entrepreneur joked. “We can come over and eat all the food, turn on all the lights, put handprints on the walls, take showers and leave the towels on the floor. When clients are finished with Rent-A-Family, they’ll have to call Rent-A-Wife. (Campus Life, October 1980).

7) Sue your parents! In 1978, Thomas Hansen of Boulder Colorado, sued his parents for $350,000 on grounds of “malpractice of parenting.” Mom and Dad had botched his upbringing so badly, he charged in his suit, that he would need years of costly psychiatric treatment.

Websites of the week(The easiest method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Dr. Bryant Pitro’s commentary on Cycle B Sunday Scripture: https://catholicproductions.com/blogs/mass-readings-explained-year-b

2) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

3) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org

4) 28 Rules for Fathers: http://www.danoah.com/2012/08/28-rules-for-fathers-of-sons.html

5) Living as a Catholic family: http://www.loyolapress.com/living-as-a-catholic-family.htm

6) Strong Catholic Family Faith: http://www.catholicfamilyfaith.org/

7) v http://catholicexchange.com/five-marks-catholic-family

8) Yolanda Adams: What about the children (meaningful song)

https://www.youtube.com/watch?feature=player_embedded&v=22_q5uxeeO8

9) https://stories4homilies.wordpress.com/2014/09/29/768/

Note:  No more pictures in my homilies as  I am informed that it is illegal, involving heavy penalty, to use pictures in homilies published in any website, without prior permission. This is applicable also  to parish bulletin published in your parish website. If you would like  to get pictures to use in your emails, please  type the theme in Google Search under images, and press  the Enter button of your keyboard. 

35– Additional anecdotes:

1) “If you bungle raising your children…” In a rare personal interview, granted not long before her death, Jacqueline Kennedy Onassis remarked: “If you bungle raising your children, I don’t think whatever else you do will matter very much” (Good Housekeeping, July 1994). For a woman whose wealth, education, background, and connections could have assured her a prestigious career in academia, politics or diplomacy, her statement may seem surprising. However, despite all the possibilities she could have pursued for herself, Mrs. Kennedy was convinced that family was ultimately the most important entity in her life; to her credit, she lived by that conviction. (Sanchez Files) –Because family is the resting ground where values and virtues are inculcated and cultivated, healthy families are essential to the well-being of society. As anyone can attest, however, during the past quarter century, a variety of factors have contributed to the progressive fragmentation, isolation and structural evolution of the family unit, e.g. (1) an ever-increasing rate of divorce (more than one million per year in the U.S.); (2) a steady rise in the number of single-parent householders: one-third of all school-aged children live with only one parent; (3) in more than 50% of all households, both parents must seek employment outside the home; (4) mobility: more than 20% of American families change their residence annually or more often. These factors are compounded by what Dr. William Bennet has described as a cultural disintegration. “We have ceased being clear about the standards we hold and the principles by which we judge. As a result, we have suffered a cultural breakdown of sorts, in areas like education, family life, crime, and drug abuse, as well as in our attitudes toward sex, individual responsibility, civic duty, and public services.” (The De-valuing of America: The Fight For Our Culture and Our Children, Summit Books: 1992).(https://frtonyshomilies.com/) L/21

2) The Messiah is one of you.” The following fable offers a powerful example of the contagious grace of change. The membership of a once numerous order of monks had dwindled over the years, until there were only five brothers left in what had been a thriving community. For years, people from the surrounding area had been drawn to the monastery in search of the learning and spiritual renewal they found there. Now, no one ever visited as the spirit of the place and its inhabitants seemed to be slowly dying.

One day, however, a rabbi happened by to visit. When he was about to leave, one of the brothers asked the rabbi if he had any advice on how they could revitalize themselves and make their monastery a spiritual center once again. After a few moments, the rabbi replied, “The only thing I can tell you is that the Messiah is one of you.” Flabbergasted, the brothers replied, “The Messiah among us? Impossible!” As the weeks passed, the brothers puzzled over the rabbi’s startling revelation. If the Messiah were here, who would it be? Maybe, Brother Timothy . . . he’s the abbot and in his capacity as leader, he could surely be chosen to be the Messiah. It couldn’t be Bro. Mark; He’s always so argumentative, but, he’s usually right . . . Or maybe, it’s Bro. Pius who tends the garden and the animals. He could probably nourish a troubled world if he were the Messiah. Surely, it could be Bro. Dominic; he’s studious, learned and familiar with all the great spiritual writers. It couldn’t be Peter, could it? Certainly, the Messiah couldn’t be the one who cleaned toilets, dirty laundry and scrubbed the pots and pans each day. Or, could it? Since the monks were unable to determine which one of them was the Messiah, they began to treat one another as though each were the one. Moreover, just in case he himself might be the Messiah, each monk began to treat himself with new respect and to conduct himself with greater dignity. Within a few weeks, the monastery’s occasional visitors were awed by the love, goodness and revitalized spirituality they experienced. They returned again and again and brought new friends along. Soon, a few young men asked to be admitted to the order and the monastery thrived again. — Imagine the possibilities for growth and renewal if each family were to take to heart the rabbi’s words, “the Messiah is one of you.” How much more might spouses love and cherish one another . . . how much more might parents value their children, protect them, teach them, and lovingly attend to their needs . . . how much more might children honor and appreciate their parents. If each member of every family were to reverence one another as the Messiah, i.e., as Jesus who is our Savior and brother, how much might that strengthen and secure those familial bonds that are the infrastructure, without which our society has no future. (Sanchez Files). (https://frtonyshomilies.com/) L/21 

3) “Daddy, could you please sell me one hour of your time?” A little boy greets his father as he returns from work with a question: “Daddy, how much do you make an hour?” The father is surprised and says, “Look, son, not even your mother knows. Don’t bother me now, I’m tired.” “But Daddy, just tell me please! How much do you make an hour?” the boy insists. The father finally gives up and replies, “Twenty dollars.” “Okay, Daddy,” the boy continues, “Could you loan me ten dollars?” The father yells at him, “So that was the reason you asked how much I earn, right? Now, go to sleep and don’t bother me anymore!” At night the father thinks over what he said and starts feeling guilty. Maybe his son needed to buy something. Finally, he goes to his son’s room. “Are you asleep, son?” asks the father. “No, Daddy. Why?” replies the boy. “Here’s the money you asked for earlier,” the father said. “Thanks, Daddy!” replies the boy and receives the money. The he reaches under his pillow and brings out some more money. “Now I have enough! Now I have twenty dollars!” says the boy to his father, “Daddy, could you sell me one hour of your time?” (https://frtonyshomilies.com/) L/21 

4) Paco, meet me at the Hotel Montana noon Tuesday.  All is forgiven.”  In Ernest Hemingway’s short story, a Spanish newspaper carried a poignant story about a father and his son.  It goes like this.  A teen-aged boy, Paco, and his very wealthy father had a falling out, and the young man ran away from home.  The father was crushed.  After a few days, he realized that the boy was serious, so the father set out to find him.  He searched high and low for five months to no avail.  Finally, in a last, desperate attempt to find his son, the father put an ad in a Madrid newspaper.  The ad read, “Dear Paco, Meet me at the Hotel Montana noon Tuesday.  All is forgiven.  I love you.  Signed, Your Father.   On Tuesday, in the office of Hotel Montana, over 800 Pacos showed up, looking for love and forgiveness from their fathers!! — What a magnet that ad was.  Over 800 Pacos!!  The feast of the Holy Family reminds us that we need more loving, forgiving fathers and mothers. (https://frtonyshomilies.com/) L/21 

5) Dont humiliate them! As a student, Daniel Webster (US Senator, noted 19th century American political orator) was particularly marked for being untidy. Finally, the teacher, in exasperation, told him that if he appeared again with such dirty hands she would thrash him. He did appear in the same condition. “Daniel”, she said, “hold out your hand.” Daniel spat on his palm, with an intention to clean it, rubbed it on his trousers and held it out. The teacher surveyed it in disgust. “Daniel”, she said, “if you can find me another hand in this school that is dirtier than that, I will let you off.” Daniel promptly held out his other hand! –- Many children with an eccentric trait blossom into geniuses. The teachers and parents should not underestimate them or humiliate them. (G. Francis Xavier in The Worlds Best Inspiring Stories).

6) “Am I not a family valuable? Rabbi Neil Kurshan in his book Raising Your Child to be a Mensch (a Yiddish word for a person having admirable characteristics such as fortitude and firmness of purpose), tells this real story: A young woman about to be married had come to the Rabbi for counseling. When she told the Rabbi that she hoped she would not make the same mistakes her parents had made, he pressed her to elaborate. The woman explained that each summer her wealthy parents traveled to Europe while she remained behind with a nanny. One year, when the girl was 11, the housekeeper suddenly quit just shortly before her parents’ annual trip to Europe. Upset that their vacation might be jeopardized, the parents quickly found a replacement. A few days before their departure, the girl noticed that her mother had wrapped the family jewels and silverware and placed them in the safe. Since this had never been done before, she asked why. Her mother explained that she could not trust the new housekeeper with the family valuables. — Though certainly not intended, that insensitive remark so shocked and hurt the little girl that she never forgot it. Wasnt she a family valuable? Didn’t she have more value than silver knives and silver forks? That is a question all of us could ask about our attitudes toward dependent family members, young, old, or in-between, this Holy Family Day. (https://frtonyshomilies.com/) L/21 

7) “I never hugged my dad”! In his book My Father, My Son, Dr. Lee Salk describes a moving interview with Mark Chapman, the convicted slayer of Beatle John Lennon. At one point in the interview, Chapman says: “I don’t think I ever hugged my father. He never told me he loved me…I needed emotional love and support. I never got that.” Chapman’s description of how he would treat a son if he had one is especially tragic, because he will probably never get out of prison and have a family of his own. He says: “I would hug my son and kiss him…and just let him know…he could trust me and come to me…and (I would) tell him that I loved him.” — Dr. Salk ends his book with this advice to fathers and sons. It applies equally well to mothers and daughters. “Don’t be afraid of your emotions, of telling your father or your son that you love him and that you care. Don’t be afraid to hug and kiss him. “Don’t wait until the deathbed to realize what you’ve missed.”  (Mark Link in Sunday Homilies).

8) We are all equal in the eyes of God:” Former President Jimmy Carter recently decided to leave the Baptist Church to which he had belonged for sixty years.  The reason was doctrinal disagreement. The Southern Baptist Convention had just codified that women are responsible for original sin and hence subservient to their husbands. President Carter disagreed. He said: “This was in conflict with my belief – confirmed in the Holy Scripture – that we are all equal in the eyes of God. … This view that women are somehow inferior to men is not restricted to one religion or Faith. Consequently, they are prevented from playing a full and equal role in many Faiths and led to some of the most pervasive, persistent, flagrant, and damaging examples of human-rights abuses.”  So, Jimmy Carter’s conscience could no longer allow him to be part of his lifelong Church. — The Feast of the Holy Family challenges the spouses to love and respect each other.  (https://frtonyshomilies.com/) L/21 

9 Grandfathers wooden bowl:  (American version of Homily starter anecdote no 1):   A frail old man went to live with his son, daughter-in-law, and four-year-old grandson. The old man’s hands trembled, his eyesight was blurred, and his step faltered. The family ate together at the table. But the elderly grandfather’s shaky hands and failing sight made eating difficult. Peas rolled off his spoon onto the floor. When he grasped the glass, milk spilled on the tablecloth. The son and daughter-in-law became irritated with the mess. “We must do something about father,” said the son. “I’ve had enough of his spilled milk, noisy eating, and food on the floor.” So the husband and wife set a small table in the corner. There, Grandfather ate alone while the rest of the family enjoyed dinner. Since Grandfather had broken a dish or two, his food was served in a wooden bowl. When the family glanced in Grandfather’s direction, sometimes he had a tear in his eye as he sat alone. Still, the only words the couple had for him were sharp admonitions when he dropped a fork or spilled food. The four-year-old watched it all in silence. One evening before supper, the father noticed his son playing with wood scraps on the floor. He asked the child sweetly, “What are you making?” Just as sweetly, the boy responded, “Oh, I am making a little bowl for you and Mama to eat your food in when I grow up.” The four-year-old smiled and went back to work. The words so struck the parents that they were speechless. Then tears started to stream down their cheeks. Though no word was spoken, both knew what must be done. That evening the husband took Grandfather’s hand and gently led him back to the family table. For the remainder of his days he ate every meal with the family. And for some reason, neither husband nor wife seemed to care any longer when a fork was dropped, milk spilled, or the tablecloth soiled. (https://frtonyshomilies.com/) L/21 

10) Have you ever seen a Saint praying?”  St. Teresa of Lisieux and St. Teresa of Avila have their own stories about the influence their fathers had on their lives as role models.  The Little Flower used to ask an innocent question of her first grader classmates: “Have you ever seen a Saint praying?”  She would add: “If you haven’t, come to my house in the evening.  You will see my dad on his knees in his room with outstretched arms, praying for us, his children, every day.”  She states in one of her letters from the convent: “I have never seen or heard or experienced anything displeasing to Jesus in my family.”  St. Teresa of Avila was admitted against her will, by her father, to a boarding house conducted by nuns in the final year of her high school studies, as soon as he detected bad books and yellow magazines hidden in her box.  They were supplied by her spoiled friend and classmate, Beatrice.   St. Teresa later wrote as the Mother Superior: “But for that daring and timely action of my father, I would have ended up in the streets, as a notorious woman.”  — The feast of the Holy Family challenges Christian fathers to be role models to their children. (https://frtonyshomilies.com/) L/21

11) Those God makes six-eight have to look out for those He makes three-three. (Jesse Jackson tells the story of a visit he made to the University of Southern Mississippi). While touring the campus with the university president, he saw a towering male student, six-feet, eight-inches tall, holding hands with a fidgety coed barely three-feet tall. What a contrast, six-feet, eight-inches tall and only three-feet tall. His curiosity piqued, Jackson watched as the young man, dressed in a warm-up suit, tenderly kissed the tiny coed, and sent her off to class. The president said that the student was a star basketball player. Both parents had passed away when he was a teenager, and he made a vow to look after his sister. Many scholarships came his way, but only Southern Mississippi offered one to his sister, too. Jackson went over to the basketball star, introduced himself, and said he appreciated the way he was looking out for his sister. The athlete shrugged and said, “Those of us who God makes six-eight have to look out for those He makes three-three.” (3) –Don’t you wish every young person could have that kind of love for his or her siblings? We live lives of Faith and we look out for those we love. (Rev. Duncan). (https://frtonyshomilies.com/) L/21

12) The morning after. A cartoon in the New Yorker magazine says it all. In the middle of the floor is a dried up, withered, Christmas tree. The calendar on the wall reads December 26. Dad is sitting in his chair with an ice pack on his head. Mom is in a bathrobe and her hair in rollers. The floor is a virtual mountain of torn wrappings, boxes, and bows. Junior is reaching in his stocking to be sure that there is no more candy. In the background we see a table with a thoroughly picked turkey still sitting there. The caption on the cartoon reads simply: The morning after. — It is to normalize our lives in our families that we celebrate the feast of the Holy Family and invite its holy members to our families. (https://frtonyshomilies.com/) L/21

13) “Scatter my ashes in the local Wal-Mart“: A single mother who raised her only child, lavished all her love on the girl,  and spent her health and wealth, time and talents on the child’s upbringing.  But the daughter dated and married a drug addict, against her mother’s warnings and wishes. As a well-employed girl, she never cared to visit her mother.  So on her deathbed the mother instructed her attorney to cremate her body and to scatter the ashes in the local Wal-Mart of the city where her daughter lived. He enquired why. The mother said: “Then I will be able to see my daughter visiting me every week!” (https://frtonyshomilies.com/) L/21

14) “Louis, this morning you met your real self.” Rabbi Gafni recalls one of the first bar mitzvahs he ever performed.  (bar mitzvah is a coming-of-age ritual for Jewish boys. When a Jewish boy reaches 13 years old, he becomes accountable for his actions and becomes a bar mitzvah, a son of the Law) This bar mitzvah was for a boy named Louis.  Louis was awkward and sad.  His insensitive parents did little to encourage his self-esteem.  They implied that he was too dumb to learn the traditional Hebrew passages a boy recites for his bar mitzvah. Gafni was determined to bring out the best in Louis.  He spent extra time teaching him the songs and prayers.  He discovered that Louis was smart, and had a fantastic singing voice.  On the day of his bar mitzvah, Louis performed beautifully.  At the end of the ceremony, Rabbi Gafni stood and spoke directly to Louis.  He said, “Louis, this morning you met your real self.  This is who you are.  You are good, graceful, talented, and smart.  Whatever people told you yesterday, and Louis, whatever happens tomorrow, promise me one thing.  Remember . . . this is you.  Remember, and don’t ever lose it.”  A few years later, Louis wrote to Rabbi Gafni.  The boy whose parents predicted that he was too dumb to perform a traditional bar mitzvah was studying for his medical degree at an Ivy League university.  He was also engaged to be married.  Louis ended his letter by saying, “. . . I kept my promise—I always remembered my bar mitzvah morning when you said that this is who I am.  For this, I thank you.”  [Marc Gafni, The Mystery of Love (New York: Atria Books, 2003), pp. 123-124.] — I wish all of us could have an affirming adult like that in our lives. Some of you know about that kind of love. That was the kind of love you experienced from your parents. And you know how precious it is. (https://frtonyshomilies.com/) L/21

15) “My mother told me that I was the ugliest little girl she knew.” A few years ago, Rabbi Marc Gafni gave a talk at a children’s camp in New York.  At one point in the afternoon, Rabbi Gafni asked the children, “When was the last time someone told you that you were beautiful?”  The children’s response devastated him.  Few of them could recall true, encouraging words from their parents.  So many of them heard only words of condemnation and shame.  One young girl said, “My mother told me on Saturday that I was the ugliest little girl she knew.”  Another boy related a heartbreaking conversation with his mother.  He said, “My mother was in the Holocaust.  And she says that if she had known that I would be her son, she wouldn’t have worked so hard to survive.”  [Marc Gafni, The Mystery of Love (New York: Atria Books, 2003), pp. 120-121.] — Parents like that need to stop and consider the impact of their words.  It is hard to imagine a more hurtful thing to say to a child. (https://frtonyshomilies.com/) L/21

16) 60 years of separation:  The story of Boris and Anna Kozlov is very touching. Boris and Anna Kozlov were married in 1946.  After three days Boris had to ship out with his Red Army unit.  By the time he returned, Anna was gone, consigned by Stalin’s purges to internal exile in Siberia with the rest of her family. Nobody knew where the family was, or what had happened to Anna… Boris became frantic. He tried everything he could to find his young bride, but it was in vain. She was gone. After 60 years, one day, Anna Kozlov caught sight of the elderly man clambering out of a car in her home village of Borovlyanka in Siberia. There, in front of her, was Boris. An extraordinary coincidence had led them both to return to their home village on the very same day. 60 years of separation had made their reunion inexpressibly joyful.– In today’s Gospel we heard Mathew’s account that Jesus’ family had to be separated from their kinsmen due to Herod’s decision to annihilate Jesus.  (Fr. Bobby). (https://frtonyshomilies.com/) L/21

17) “But…But…..you tell better lies Mum!”: A mother was shocked to hear her son tell a lie. Taking the youngster aside for a heart-to-heart talk, she graphically explained what happened to liars. “A tall black man with red fiery eyes and two sharp horns grabs little boys who tell lies and carries them off at night. He takes them to Mars where they have to work in a dark canyon for fifty years! Now” she concluded, “you won’t tell a lie again, will you, dear?” “No, Mum,” replied the son, gravely, “But…But…..you tell better lies Mum!” – Children learn to tell lies from the elders. With them it does not work to say,  ”Do as I tell and not as I do.” (G. Francis Xavier in Inspiring Stories; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/21 

18) Attachment: In the middle of the night a young boy wakes up in a hospital bed. He feels very frightened and very alone. He is suffering intense pain: Burns cover forty percent of his body. Someone had doused him with alcohol and then had set him on fire. He starts crying out for his mother. The nurse leaves her night-post to comfort him; she holds him, hugs him, whispers to him that the pain will go away sooner than he thinks. However, nothing that the nurse does seems to lessen the boy’s pain. He still cries for his mother. And the nurse is confused and angry: it was his mother who set him on fire. — The young boy’s pain at being separated from his mother, even though she had inflicted such cruelty on him, was greater than the pain of his burns. That deep attachment to the mother makes separation from her the worst experience a child can undergo. (Denis McBride in Seasons of the Word; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/21 

19) The Cosby Show: One of TV’s highest rated program of all time was The Cosby Show. It was a weekly sitcom about an upper-middle-class black family, which for all practical purposes, had become America’s First Family. In a feature article about Bill Cosby, Newsweek magazine said that his show about the Huxtables is endearing not cutesy, its parents are hassled but never hapless and there is clowning but no guff. The Cosby Show was popular because the family situations it portrayed had an air of universality and reality about them. Any family could identify with both the irritations and misunderstandings that arise on the show, and with the truly humorous and heartwarming things that happen. While Dr. Cliff Huxtable, his lawyer-wife Clair and their four children may not be the perfect counterpart of the Holy Family, they do picture for us in modern terms what some of the qualities of family life should be. — The seven ‘C’s of family life are: commitment, communication, compatibility, compassion, confession, conviviality, and children. They sum up today’s readings about how to become a holy family instead of a broken family. (Albert Cylwicki in His Word Resounds; quoted by  Fr. Botelho). (https://frtonyshomilies.com/) L/21 

20) “We wanted to stay together…”: In his new book, All Rivers Run to the Sea, Elie Wiesel recalls the terrible moment when his family had to make a critical choice. The war was coming to an end, but the deportation of Jews continued. Elie, his parents and three sisters faced deportation from their village in Hungary to the concentration camp in Berkenau. Maria, a Christian and the family’s house-keeper, begged the Wiesels to hide in her family cabin in the mountains. At first the Wiesels declined, but Maria persisted. The family gathered at the kitchen table for a family meeting: should they go with Maria, or stay and take their chances. The family decided to stay. Elie Wiesel remembers: “But why?” Maria implored us, her voice breaking. “Because” my father replied, “a Jew must never be separated from his community. What happens to everyone happens to us as well.” My mother wondered aloud whether it might not be better “to send the children with Maria.” We protested: “We’re young and strong. The trip won’t be as dangerous for us. If anyone should go with Maria, it’s you.” After a brief discussion, we thanked Maria. “My father was right. We wanted to stay together, like everyone else. Family unity is one of our most important traditions… the strength of the family tie, which has contributed to the survival of our people for centuries….”  — The war did not end soon enough for the Wiesels. Only Elie and two of his sisters survived. His mother, father, and youngest sister died in camps. (Quoted in Connections Newsletter). (https://frtonyshomilies.com/) L/21

21) Obedient Child Jesus: A few centuries before Christ, Alexander the Great conquered almost all the known world through military strength, intelligence, and diplomacy. Legend has it that one day Alexander and a small company of soldiers approached a strongly defended, walled city. Alexander, standing outside the walls, raised his voice, demanding to see the city’s king. The king, approaching the battlements above the invading army, agreed to hear Alexander’s demands. ”Surrender to me immediately,” commanded Alexander. The king laughed. “Why should I surrender to you?” he called down. “We have you far outnumbered. You are no threat to us!” Alexander was ready to answer the challenge. “Allow me to demonstrate why you should surrender,” he replied. Alexander ordered his men to line up single file and start marching. He marched them straight toward a sheer cliff that dropped hundreds of feet to rocks below. The king and his soldiers watched in shocked disbelief as, one by one, Alexander’s soldiers marched without hesitation right off the cliff to their deaths. After ten soldiers had died, Alexander ordered the rest of his men to stop and to return to his side. The king and his soldiers surrendered on the spot to Alexander the Great. — Even on a human level, obedience is powerful. But when the one we are obeying is God Himself, our Lord and Savior Jesus Christ, obedience is truly a life-changing virtue. It leads not just to temporary victories here on earth, but to the everlasting victory of the Resurrection, as Jesus himself proved by his obedience unto death on a cross. (Adapted from Hot Illustrations; E- Priest). (https://frtonyshomilies.com/) L/21

22) Child Jesus guided by Mary and Joseph: On October 14, 1943, Jewish slave laborers in Sobibor concentration camp, on the border of Poland and Russia, executed a well-planned revolt. Of the 700 prisoners who took part in the escape, 300 made it through the minefield between the barbed wire fence of the prison and the dense forest beyond. Of those, fewer than 100 are known to have survived the Nazi search parties. One of them, Thomas Blatt, was 15 years old when his family was herded into Sobibor. His parents were executed in the gas chamber, but Thomas, young and healthy, was sent to slave labor. Thomas and two companions made it out and started their long journey through the dense woods after navigating the minefield. At daybreak they buried themselves in the woods to sleep. At night they made their way through the trees and thick brush. After four nights of wandering through the cold forest, they saw a building silhouetted against the dark sky in the distance. With smiles on their faces, they eagerly approached it, hoping for sanctuary from their enemies. As they got closer, they noticed that the building they had seen was a tower specifically, the east tower of the Sobibor concentration camp! They had made one giant circle through the woods and ended up exactly where they started. Terrified, the three boys plunged back into the forest. But only Thomas lived to tell about their awful experience. — When we reject the guidance of God’s commandments and the teaching of his Church, we are like those boys wandering through the woods at night without a guide, and we make no lasting progress to the happiness we long for. (Hot Illustrations; E- Priest). (https://frtonyshomilies.com/) L/21

23) Dorothy Law Nolte wrote, “Children Learn What They Live

If children live with criticism, they learn to condemn.

If children live with hostility, they learn to fight.

If children live with fear, they learn to be apprehensive.

If children live with pity, they learn to feel sorry for themselves.

If children live with ridicule, they learn to feel shy.

If children live with jealousy, they learn to feel envy.

If children live with shame, they learn to feel guilty.

If children live with encouragement, they learn confidence.

If children live with tolerance, they learn patience.

If children live with praise, they learn appreciation.

If children live with acceptance, they learn to love.

If children live with approval, they learn to like themselves.

If children live with recognition, they learn it is good to have a goal.

If children live with sharing, they learn generosity.

If children live with honesty, they learn truthfulness.

If children live with fairness, they learn justice.

If children live with kindness and consideration, they learn respect.

If children live with security, they learn to have faith in themselves and in those about them.

If children live with friendliness, they learn the world is a nice place in which to live. (https://frtonyshomilies.com/) L/21

24) Satan’s seven-steps strategy: Dr. Peter Kreeft a professor of philosophy at Boston College and a well-known author and speaker, gave a talk in Ohio, USA. In his talk, he outlined what he calls, “Satan’s spectacularly successful seven-steps sexual strategy.” This is his explanation of how the devil is working in our world right now to destroy families and even the whole human race. Personally, I think Dr. Kreeft is right on target in his analysis. Here it is:

Step 1 in Satan’s strategy – this is the devil’s ultimate goal: winning souls for hell.

Step 2: in order for Satan to win many souls for hell, society must be corrupted.

Step 3: to effectively destroy society, family life must be undermined – because strong families are necessary in order to have strong societies.

Step 4: in order to destroy the family, you must destroy its foundation – stable marriage

Step 5: marriage is destroyed by loosening its glue which is sexual fidelity.

Step 6: fidelity is destroyed by promoting and defending the sexual revolution.

Step 7: the sexual revolution is promoted and defended by the media – through which the seeds of destruction are sown into the minds of millions of people every day. (https://frtonyshomilies.com/) L/21

25) Statistics and Commentary: The evidence is convincing that the better our relationships are at home, the more effective we are in our careers. If we’re having difficulty with a loved one, that difficulty will be translated into reduced performance on the job. In studying the millionaires in America (U.S. News and World Report), a picture of the “typical” millionaire is an individual who has worked eight to ten hours a day for thirty years and is still married to his or her high school or college sweetheart. A New York executive search firm, in a study of 1365 corporate vice presidents, discovered that 87% were still married to their one and only spouse and that 92% were raised in two-parent families. The evidence is overwhelming that the family is the strength and foundation of society. — Strengthen your family ties and you’ll enhance your opportunity to succeed. (Zig Ziglar in Homemade, March 1989). Fr. Kayala. (https://frtonyshomilies.com/) L/21 

26) Top traits of successful families: According to a study of more than 500 family counselors, the following are the top traits of successful families: *Communicating and listening *Affirming and supporting family members *Respecting one another *Developing a sense of trust *Sharing time and responsibility *Knowing right from wrong *Having rituals and traditions *Sharing a religious core *Respecting privacy. (Focus on the Family Bulletin, December, 1988). Fr. Kayala. (https://frtonyshomilies.com/) L/21

27) Profile of a strong family:  From a national survey of strong families conducted by the Human Development and Family Department at the University of Nebraska- Lincoln, a profile of a strong family:

  1. Appreciation. “Family members gave one another compliments and sincere demonstrations of approval. They tried to make the others feel appreciated and good about themselves.”
    b. Ability to Deal with Crises in a Positive Manner. “They were willing to take a bad situation, see something positive in it and focus on that.”
    c. Time Together. “In all areas of their lives–meals, work, recreation–they structured their schedules to spend time together.”
    d. High Degree of Commitment
    . “Families promoted each person’s happiness and welfare, invested time and energy in each other and made family their number one priority.”
    e. Good Communication Patterns. “These families spent time talking with each other. They also listened well, which shows respect.”
    f. High Degree of Religious Orientation. “Not all belonged to an organized church, but they considered themselves highly religious. (University of Nebraska- Lincoln). Fr. Kayala (https://frtonyshomilies.com/) L/21 

28)Family Statistics: Families in 2000 will average 1.81 children, down from 1.84 today. Some 60 percent of kids born in the ’80s will live for a time with one parent; 1 kid in 4 will live with a stepparent by age 16. One third of all households will be childless. . . Supporting a teenager still at home will cost $12,000 a year against $7,000 now. Kids who head to college in 2000 will need upwards of $100,000 for each bachelor’s degree. (U.S. News and World Report, Dec .25, 1989).(https://frtonyshomilies.com/) L/21 

29) Rudyard Kipling once wrote about families, “All of us are we–and everyone else is they.” A family shares things like dreams, hopes, possessions, memories, smiles, frowns, and gladness…A family is a clan held together with the glue of love and the cement of mutual respect. A family is shelter from the storm, a friendly port when the waves of life become too wild. No person is ever alone who is a member of a family. (Fingertip Facts). (https://frtonyshomilies.com/) L/21

30) Threats to the families: Parents rate their inability to spend enough time with their children as the greatest threat to the family. In a survey conducted for the Massachusetts Mutual Life Insurance Corp., 35 percent pointed to time constraints as the most important reason for the decline in family values. Another 22 percent mentioned a lack of parental discipline. While 63 percent listed family as their greatest source of pleasure, only 44 percent described the quality of family life in America as good or excellent. And only 34 percent expected it to be good or excellent by 1999. Despite their expressed desire for more family time, two-thirds of those surveyed say they would probably accept a job that required more time away from home if it offered higher income or greater prestige.  [Moody Monthly, (December, 1989), p. 72.].

31) Disintegration of various cultures with the parallel decline of family life:  Sociologist and historian Carle Zimmerman, in his 1947 book, Family and Civilization, recorded his keen observations as he compared the disintegration of various cultures with the parallel decline of family life in those cultures. Eight specific patterns of domestic behavior typified the downward spiral of each culture Zimmerman studied.

*Marriage loses its sacredness…is frequently broken by divorce.
*Traditional meaning of the marriage ceremony is lost.
*Feminist movements abound.
*Increased public disrespect for parents and authority in general.
*Acceleration of juvenile delinquency, promiscuity, and rebellion.
*Refusal of people with traditional marriages to accept family responsibilities.
*Growing desire for and acceptance of adultery.
*Increasing interest in and spread of sexual perversions and sex-related crimes.

(Swindoll, The Quest For Character, Multnomah, p. 90). (https://frtonyshomilies.com/) L/21

32) “Wow! Wow!” One of Winston Churchill’s biographers, William Manchester [The Last Lion (Boston: Little Brown and Co., 1983)] once wrote that the eminent statesman’s feelings about his family were unquestionably warm and intense. Churchill regarded his home as an independent kingdom with its own law, its own customs, even its own language. “Wow!” was the family’s traditional greeting. When Churchill entered the front door, he would cry: “Wow! Wow!” Upon hearing him, his wife would call back in answer, “Wow!” Then the children would rush into his arms and his eyes would mist over. (Wow!) — A statesman in his own right (many scholars think he may have served for a time as Israel’s ambassador to foreign courts), Jesus ben Sira, the second century B.C.E. author of today’s first reading also valued the special love and language that unites the members of a family. To that end, he invited his readers to cultivate a love that honors, obeys, and cares for the other while speaking the language of comfort, kindness, and consideration. (https://frtonyshomilies.com/) L/21

33) “Family is a place where people want you and love you and take care of you.” On a recent television “talk show”, the host had invited about two dozen children to appear as his guests. All of them, ranging in ages from three to thirteen years of age were wards of their respective state’s Children’s Services Program and were being cared for by foster parents. Some had been in the foster care system since birth; most had been passed from home to home. Every child expressed the same desire: to be permanently adopted into a family. When asked by the show’s host what “family” meant to him, one small boy summed up the feelings of the other children. “Family”, he replied, “is a place where people want you and love you and take care of you.” —  Most of us can be grateful that we have not been similarly deprived of that special place called family. But our gratitude for the gift of family must also be matched by a desire to preserve and strengthen the bonds that unite us and, when necessary, to expend whatever effort is needed to repair and renew those bonds when they are strained. To that end, the author of today’s second reading offers sage advice, advising women to be submissive, while urging men to love their wives in such a radical way that husbands become their wives’ servants, too, and advising children to respect, love and obey their parents. (Sanchez Files). (https://frtonyshomilies.com/) L/21

 34) Pope Francis twitter (December 2014): “It is so important to listen! Husbands and wives need to communicate to bring happiness and serenity to family life.” (https://frtonyshomilies.com/) L/21

35) Cloud seeding for a brainstorm: Becoming good at the things that build inner confidence and calm takes practice — and a dash of creativity! The following list might provide some cloudseeding for a brainstorm or two of your own. Have some fun with your family…and get ready for a good rest.

  1. Pay off your credit cards.
    2. Take off ten pounds or accept where you are without any more complaints.
    3. Eat dinner together as a family for seven days in a row.
    4. Take your wife on a dialogue date (no movie, guys).
    5. Read your kids a classic book (Twain’s a good start).
    6. Memorize the Twenty-third Psalm as a family.
    7. Give each family member a hug for twenty-one days in a row (that’s how long the experts say it takes to develop a habit).
  2. Pick a night of the week in which the television will remain unplugged.
    9. Go out for a non-fast-food dinner as a family.
    10. Pray for your spouse and children every day.
    11. Plan a vacation together.
    12. Take a vacation together.
    13. Read a chapter from the Bible every day until it becomes a habit.
    14. Sit together as a family in Church.
    15. Surprise your teenager. Wash his car and fill up his gas tank.
    16. Take an afternoon off from work; surprise your child by excusing him from school and taking him to a ball game.
    17. Take a few hours one afternoon and go to the library as a family.
    18. Take a walk as a family.
    19. Write each member of your family a letter sharing why you value them.
    20. Give your spouse a weekend getaway with a friend (same gender!) to a place of his/her choice.
    21. Go camping as a family.
    22. Go to bed early (one hour before your normal bedtime) every day for a week.
    23. Take each of your children out to breakfast (individually) at least once a month for a year.
    24. Turn down a promotion that would demand more time from your family than you can afford to give.
    25. Religiously wear your seat belts.
    26. Get a complete physical.
    27. Exercise a little every day for a month.
    28. Make sure you have adequate life insurance on both yourself and your spouse.
    29. Write out information about finances, wills, and important business information that your spouse can use to keep things under control in the event of your death.
    30. Make sure your family car is safe (tires, brakes, etc.) and get it tuned up.
    31. Replace the batteries in your smoke alarm.
    32. Put a security system in your house.
    33. Attend the parent/teacher meetings of each child as a couple.
    34. Help your kids with their homework.
    35. Watch the kids on Saturday while your wife goes shopping (but if a friend calls, don’t say that you’re “babysitting”).
    36. Explain to your spouse exactly what you do for a living.
    37. Put together a picture puzzle. (One thousand pieces or more.)
    38. Take time during the week to read a Bible story to your children and then discuss it with them.
    39. Encourage each child to submit to you his most perplexing question, and promise him that you’ll either answer it or discuss it with him.
    40. Finish fixing something around the house.
    41. Tell your kids how you and your spouse met.
    42. Tell your kids about your first date.
    43. Sit down and write your parents a letter thanking them for a specific thing they did for you. (Don’t forget to send it!)
    44. Go on a shopping spree where you are absolutely committed to buying nothing.
    45. Keep a prayer journal for a month. Keep track of the specific ways that God answers your needs.
    46. Do some stargazing away from the city with your family. Help your children identify constellations and conclude the evening with prayer to the majestic God who created the heavens.
    47. Treat your wife to a beauty make-over (facial, manicure, haircut, etc.). I hear they really like this.
    48. Give the kids an alternative to watching Saturday morning cartoons (breakfast at McDonald’s, garage sales, the park, chores, etc.).
    49. Ask your children each day what they did at school (what they learned, who they ate lunch with, etc.).
    50. After you make your next major family decision, take your child back through the process and teach him how you arrived at your decision.
    51. Start saying to yourself “My car doesn’t look so bad.”
    52. Call you wife or husband from work just to see how they’re doing.
    53. Compile a family tree and teach your children the history of their ancestors.
    54. Walk through an old graveyard with your children.
    55. Say no to at least one thing a day — even if it’s only a second piece of pie.
    56. Write that letter to the network that broadcast the show you felt was inappropriate for prime-time viewing.
    57. Turn off the lights and listen to a “praise” tape as you focus your thoughts on the Lord.
    58. Write a note to your pastor praising him for something.
    59. Take back all the books in your library that actually belong in someone else’s library.
    60. Give irritating drivers the right to pull in front of you without signaling and yelling at them.
    61. Make every effort to not let the sun go down on your anger.
    62. Accept legitimate criticism from your wife or a friend without reacting or defending yourself.
    63. If your car has a Christian bumper sticker on in — drive like it.
    64. Do a Bible study on the “wise man” and the “fool” in Proverbs…and then apply what it takes to be wise to your life.
    65. Make a list of people who have hurt your feelings over the past year…then check your list to see if you’ve forgiven them.
    66. Make a decision to honor your parents, even if they made a career out of dishonoring you.
    67. Take your children to the dentist and doctor for your wife.
    68. Play charades with your family, but limit subjects to memories of the past.
    69. Do the dishes for your wife.
    70. Schedule yourself a free day to stay home with your family.
    71. Get involved in a family project that serves or helps someone less fortunate.
    72. As a family, get involved in a recreational activity.
    73. Send your wife flowers.
    74. Spend an evening going through old pictures from family vacations.
    75. Take a weekend once a year for you and your spouse to get away and renew your friendship.
    76. Praise your spouse and children — in their presence — to someone else.
    77. Discuss a world or national problem, and ask your children for their opinion on it.
    78. Wait up for your teenagers when they are out on dates.
    79. Have a “quiet Saturday” (no television, no radio, no stereo…no kidding).
    80. If your children are little, spend an hour playing with them — but let them determine the game.
    81. Have your parents tell your children about life when they were young.
    82. Give up soap operas.
    83. De-clutter your house.
    84. If you have a habit of watching late night television, but have to be to work early every morning, change your habit.
    85. Don’t accept unnecessary breakfast appointments.
    86. Write missionaries regularly.
    87. Go through your closets and give everything that you haven’t worn in a year to a clothing relief organization.
    88. Become a faithful and frequent visitor of your church’s library.
    89. Become a monthly supporter of a Third World child.
    90. Keep mementos, school projects, awards, etc. of each child in separate files. You’ll appreciate these when they’ve left the nest.
    91. Read the biography of a missionary.
    92. Give regularly and faithfully to conscientious Church endeavors.
    93. Place with your will a letter to each family member telling why you were glad you got to share life with him or her.
    94. Go through your old records and tapes and discard any of them that might be a bad testimony to your children.
    95. Furnish a room (or a corner of a room) with comfortable chairs and declare it the “disagreement corner.” When conflicts arise, go to this corner and don’t leave until it’s resolved.
    96. Give each child the freedom to pick his favorite dinner menu at least once a week.
    97. Go over to a shut-in’s house as a family and completely clean it and get the lawn work done.
    98. Call an old friend from your past, just to see how he or she is getting along.
    99. Get a good friend to hold you accountable for a specific important need (Bible reading, prayer, spending time with your family, losing a few pounds, etc.).
    100. Establish a budget.
    101. Go to a Christian marriage enrichment seminar.
  3. To prove his love for her, he swam the deepest river, crossed the widest desert and climbed the highest mountain. She divorced him. He was never home. (Rose Sands, The Saturday Evening Post). (https://frtonyshomilies.com/) L/21

(Tim Kimmel, Little House on the Freeway, pp. 219-223).L/21

“Scriptural Homilies” Cycle C (No. 7) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies  under Fr. Tony’s homilies and  under Resources in the CBCI website:  https://www.cbci.in  for other website versions.  (Vatican Radio website: http://www.vaticannews.va/en/church.html uploaded my Cycle A, B and C homilies in from 2018-2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604 .

December 20-25 weekday homilies

Dec 20-25:Prayerful Christmas Greetings.Three sets of Christmas homilies attached.Kindly click on https://frtonyshomilies.com/ for missed Sunday andweekday homilies, RCIA & Faith formation classes: Click on the link given after the name of the saint ,for a short biography.Dec 20 Monday: Lk 1:26-38: 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And he came to her and said, “Hail, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying and considered in her mind what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever; and of his kingdom there will be no end.” 34 And Mary said to the angel, “How shall this be, since I have no husband?” 35 And the angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called Holy, the Son of God. 36 And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. 37 For with God nothing will be impossible.”38 …. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes the story of the Annunciation, explaining how God began to keep the promise He had made to King David through the prophet Nathan, that David’s descendant would rule over the world as its Messiah. The Archangel Gabriel’s salutation to Mary: “Hail, full of grace,” reminds us of God’s words to Moses at the burning bush (Ex 3:12), and the angel’s salutation to Gideon, (Jgs 6:12). Mary is described as “full of grace”, filled with God’s favor and graciousness. She is to be the new Ark, a tent and temple. God will be in her, literally and physically, and thus she will be the greater House God promised to David. Mary’s question, “How can this be, since I am a virgin?” is natural. That is why Gabriel reminds Mary, ” For with God nothing will be impossible.” God will “empower” her (“the Spirit will come upon you“) and “protect” her (“overshadow you“). Luke’s narrative points out that the Child will not only be a distant grandson of David — He will be God’s own Son. “He will be great and will be called the Son of the Most High, and the Lord God will give to Him the throne of His ancestor David.” Mary does not require confirmation but responds in Faith. She agrees to carry out the Word Gabriel has addressed to her.

Life messages: 1) We need to be humble instruments in the hand of God, trusting in His power and goodness. St. Augustine reminds us that God Who created us without our permission cannot save us without our active cooperation. Hence, let us cooperate in the fulfillment of God’s plan for us with Mary’s trusting Faith and humility. 2) Like Mary who brought God to us as Jesus our Savior, it is our duty to carry Jesus everywhere and bring Jesus to the lives of others around us through love, mercy, forgiveness and service. “Let the soul of Mary be in each one of you to magnify the Lord. Let the spirit of Mary be in each one to exult in Christ.” (St. Ambrose). 3) We should treasure these words of the Gospel and use them often, for example, practicing the Christian custom of saying the Angelus every day and reflecting on the five Joyful Mysteries of the Rosary. (Navarre Bible Commentary). (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 21 Tuesday (St. Peter Canisius, Priest, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-peter-canisius : Lk 1:39-56: Visitation: 39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit, …45 Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: The mystery of the Incarnation comes to ordinary people living ordinary lives, who have the willingness to respond to God’s call and the openness and generosity to do God’s will. Luke, in today’s Gospel, tells us how two seemingly insignificant women met to celebrate the kindness and fidelity of God. In the Gospel, one definition of discipleship is to listen to God’s word and then carry it out. Mary did both, to become the most perfect disciple. The incident also shows us how sensitive Mary was to the needs of Elizabeth, her older cousin, who had miraculously become pregnant in her old age.

Mary’s visit to Elizabeth. There is a saying, “He (she) who is on fire cannot sit on a chair.” Mary, carrying Jesus and filled with the fire and empowering of the Holy Spirit, hurried to the mountain country where Elizabeth lived, thereby conveying the Holy Spirit to her cousin and her kinswoman’s child. Like all good Jews, Mary was prompted in everything she did by her commitment to living God’s word in her life.

The paradox of blessedness. Blessedness confers on a person both the greatest joy and the greatest task in the world. Nowhere can we see the paradox better illustrated than in Mary’s life. Mary was granted the blessedness and privilege of being the mother of the Son of God. Yet, that very blessedness was to be a sword to pierce her heart: one day she would see her Son hanging on a cross. So, to be chosen by God is often both a crown of joy and a cross of sorrow. God does not choose us to give us a life of east, but to allow us serve as instruments in He work.

Life messages:1) We should recognize the real presence of Emmanuel (God Is with Us) and say “yes” to Him: The Visitation of Mary reminds us that, through His holy ministry, Christ continues to be present among us. Let us recognize and appreciate the truth that the same Christ “dwells among us” in the Bible, in the Sacraments, in the praying community, and in our souls. 2) We should convey Jesus to others as Mary carried Jesus to Elizabeth. We can make a real difference in the lives of others today by carrying Jesus to them. For that, we must be filled with the spirit of Christ, allowing His rebirth within us. Then Jesus will enable us to share His love with all whom we encounter, by offering them humble and committed service, unconditional forgiveness, and compassionate caring (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 22 Wednesday: Lk 1:46-56: 46 And Mary said, “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity forever.” 56 And Mary remained with her about three months and returned to her home. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: The Magnificat and Hannah’s song (1400 B.C.) are properly mentioned together, because the former is literarily and thematically dependent on the latter. Mary as a young Jewish girl knew Hannah’s song as it was sung on every Jewish New Year Day in the Temple and the synagogues. Both Hannah and Mary are mothers rejoicing at the birth of an unexpected child. Hannah praises God that He has seen fit to end the curse of her barrenness, while Mary glorifies the Lord because He has chosen her to bear the promised Messiah. Each knew, to her sorrow, that she would have to give up her son one day. Just as Hannah dedicated her child Samuel to the Lord, so Mary offered her son Jesus for our salvation. On hearing Elizabeth’s greetings, Mary sang, praising and thanking God for the great things He had done for her. He had filled her with graces, overshadowed her with His Holy Spirit and made her the mother of His Son Jesus. Mary praised God also for the mercy He had worked by humbling the proud, by ousting the mighty from their thrones, and by exalting the lowly and filling the hungry with good things, a social, political, and economic revolution.

Life messages: 1)We need to sing songs of praise and gratitude to God as Mary did because of the great gift of life God gave us through our parents and the gift of early training we received from them in a Christian home.

2) Let us also glorify God every day through our works of charity for the gift of our particular vocation in life, and for the opportunities God gives us every day for doing good to others. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 23 Thursday: (The Nativity of St. John the Baptist) https://www.franciscanmedia.org/saint-of-the-day/nativity-of-saint-john-the-baptist) Luke 1:57-66: 57 Now the time came for Elizabeth to be delivered, and she gave birth to a son. 58 And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child; and they would have named him Zechariah after his father, 60 but his mother said, “Not so; he shall be called John.” 61 And they said to her, “None of your kindred is called by this name.” 62 And they made signs to his father, inquiring what he would have him called. 63 And he asked for a writing tablet, and wrote, “His name is John.” And they all marveled. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context:Today’s Gospel describes the birth and naming of St. John the Baptist, the last Old Testament prophet. He was given the mission of heralding the promised Messiah and of preparing the Chosen People to welcome that Messiah by preaching to them repentance and the renewal of life. John was born to the priest, Zechariah and his wife, Elizabeth in their old age. Today’s Gospel passage describes John’s birth, Circumcision, and Naming ceremony.

A miraculous birth and an event of double joy: His elderly parents rejoiced in John’s birth, as he was a gift from God in their old age. Since the child was a boy, all their neighbors rejoiced with them, and the village musicians celebrated the birth by playing their joyful music. The Naming followed the baby’s Circumcision, and Elizabeth insisted that the child should be named John (which means “the Lord is gracious”), the name given him by the Archangel Gabriel when he spoke to Zechariah. The mute Zechariah approved that name by writing, “His name is John.” At that action of obedient surrender to the Lord God, the priest’s speech was restored, and he loudly proclaimed the praises of God for blessing him with a son and Israel with her Deliverer, Whose herald his son would be.

Life messages: 1) We need to pray for our parents and be thankful to them for the gift of life, the training and discipline they have given us, and the love and affection they have lavished on us. Let us ask God’s pardon if we are, or were, ungrateful to them, do/did not take proper care of them in their illness or old age or ever inflicted pain on them. 2) We need to remember and pray for our godparents who sponsored us in Baptism, which made us children of God, brothers and sisters of Jesus, heirs of Heaven and members of the Church. 3) We should have the courage of our Christian convictions as John the Baptist did, and we should become heralds of Christ as the Baptist was, by our transparent Christian lives. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 24 Friday:Lk 1:67-79: 67 And his father Zechariah was filled with the Holy Spirit, and prophesied, saying, 68 “Blessed be the Lord God of Israel, for he has visited and redeemed his people, 69 and has raised up a horn of salvation for us in the house of his servant David, 70 as he spoke by the mouth of his holy prophets from of old, 71 that we should be saved from our enemies, and from the hand of all who hate us; 72 to perform the mercy promised to our fathers, and to remember his holy covenant, 73 the oath which he swore to our father Abraham, 74 to grant us that we, being delivered from the hand of our enemies, might serve him without fear, 75 in holiness and righteousness before him all the days of our life. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, 77 to give knowledge of salvation to his people in the forgiveness of their sins, 78 through the tender mercy of our God, when the day shall dawn upon us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel gives the prophetic hymn which Zechariah, filled with Holy Spirit, sang on the eighth day after his son John’s birth when all had assembled for his Circumcision and Naming ceremony. Although the Jews generally believed that Elijah the prophet would return to earth to prepare the way for the Messiah, Zechariah prophetically sang here that it was his son, John, who was going to prepare the way for the Messiah, Jesus.

Zechariah’s prophecy contains four steps of the Christian way we are supposed to take. 1) Preparation: Our life must be a preparation, leading us to our eternal salvation, enabling us to walk through/with/in Christ, the only sure Way.

2) Correct knowledge of the only true God: Jesus Christ is our Lord and Savior who taught us that God His Father is a loving and forgiving Father Who saved us through His son Jesus.

3) Forgiveness of sins: This is the restoring of our broken relationship with God, accomplished through the suffering, death and Resurrection of Jesus.

4) Walking in the way of peace: Peace is not the absence of trouble. It is the fullness of everything needed for man’s highest good. Jesus instituted in His Church all the means necessary for us to attain our highest good. He gave us the Holy Spirit, the Holy Bible, the Sacraments, and the centralized teaching authority of his Church, with Mary and the saints as role models and praying companions for our journey.

Life messages: As happened to doubting Zechariah, let us be filled with the Holy Spirit by asking for His daily anointing and strengthening, and let us prophecy as Zachariah did, by conveying to others the reason for our Christmas celebration as rebirth of Jesus into our lives. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 25 Saturday:Christmas: A thematic homily: Lk 2: 1-14: One page synopsis: We celebrate Christmas with a lot of rejoicing for three reasons:

# 1: First, Christmas is the Feast of God’s sending us a Savior: God undertook the Incarnation of Jesus as God-man to save us from the bondage of sin. The Hindu Scriptures describe ten incarnations of God, “to restore righteousness in the world whenever there is a large-scale erosion of moral values.” But the Christian Scriptures teach only one Incarnation, and its purpose is given in John 3:16: “For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish, but have eternal life.”(RSV 2 Catholic) We celebrate as “Good News” the Incarnation of God in a Baby today because we have a Divine Savior. As our Savior, Jesus liberated us from slavery to sin by His suffering, death and resurrection, and He atoned for our sins. So, every Christmas reminds us that we need a Savior every day, to free us from our evil addictions and unjust, impure, and uncharitable tendencies. This Christmas also challenges us to accept Jesus in the manger as our saving God and personal Savior and to surrender our lives to Him, allowing Him to rule our hearts and lives every day in the New Year.

# 2: Second, Christmas is the Feast of God’s sharing His love with us: Jesus, as our Savior, brought the “Good News” that our God is a loving, forgiving, merciful, rewarding God and not a judging, cruel, punishing God. Jesus demonstrated by living out and teaching the people of Israel (and us) how God, our heavenly Father, loves us, forgives us, provides for us, and rewards us. All Jesus’ miracles were signs of this Divine Love. Jesus’ final demonstration of God’s love for us was willingly dying on the cross to atone for our sins and to make us children of God. Each Christmas reminds us that sharing love with others is our Christian privilege and duty, and every time we do that, Jesus is reborn in our lives. Let us face this question, “What does it profit me if Jesus is born in thousands of cribs all over the world and He is not born in my heart?”(Meister Eckhart, quoting St. Augustine; GoodReads). Hence, let us allow Jesus to be reborn in our hearts and lives, not only during Christmas, but every day, so that he may radiate the Light of Jesus’ presence from within us as sharing and selfless love, expressed in compassionate words and deeds, unconditional forgiveness, the spirit of humble service, and overflowing generosity.

# 3: Third, Christmas is the Feast of the Emmanuel (God living with us and within us): Christmas is the feast of Emmanuel because God in the New Testament is a God who continues to live with us in all the events of our lives as the “Emmanuel” prophesied by Isaiah (17:14). As Emmanuel, Jesus lives in the Sacraments (especially in the Holy Eucharist), in the Bible, in the praying community, and in each believer, so the Holy Spirit residing in us transforms us into “Temples of the Holy Spirit.” Christmas reminds us that we are bearers of God with the missionary privilege and duty of conveying Jesus to those around us by loving them as Jesus did, through sacrificial, humble, committed service. Sharing with others Jesus, the Emmanuel living within us, is the best Christmas gift we can give, or receive, today. (Fr. Tony) (https://frtonyshomilies.com/) L/21 Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Dec 20-25 (L-21).docx

Dec 13-18 Weekday Homilies

Dec 13-18: Kindly click on https://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes: Click on the link given after the name of the saint ,for a short biography.

Dec 13 Monday (St. Lucy, Virgin, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-lucy : Matt: 21: 23-27: 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, whence was it? From heaven or from men?” And they argued with one another, “If we say, `From heaven,’ he will say to us, `Why then did you not believe him?’ 26 But if we say, `From men,’ we are afraid of the multitude; for all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: After casting out the animal-merchants and moneychangers from the Temple immediately after the Palm Sunday procession, Jesus started teaching in the Temple courts. Hence, the chief priests and elders of the people approached Jesus, questioning his authority to enter the city in a triumphal procession, allowing the children to acclaim him, curing the sick, casting out merchants and moneychangers and teaching in the Temple area. It was a trap. If Jesus claimed Divine authority, as the Messiah, they would bring a charge of blasphemy. Jesus could not claim only human authority without denying His very Being as Son of God as well as Son of Man. But even if He could, His arrest as a mad zealot would give scandal, another sin, and would damage the simple Faith of the people in the Temple and what it stood for, destroying Jesus’ whole Messianic Mission. So Jesus refused to answer, unless they would first answer His challenging counter-question about John the Baptist and his message – was this from God or man? Was this Divine or human? If they answered Divine, the questioners would be asked to explain why they had not accepted John’s message and his witness-bearing that Jesus was the Messiah. If they answered human, they would have to face the anger of the crowd who had accepted John as a prophet. Hence, they kept silent, opting for a shameful self-humiliation.

Life message: In religious matters we should not ask the question whether our stand is safe, politically correct, or useful. Instead, we need to stand for truth with the courage of our Christian convictions even if it costs our life. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 14 Tuesday (St. John of the Cross, Priest, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-john-of-the-cross : Matt: 21: 28-32: 28 “What do you think? A man had two sons; and he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not’; but afterward he repented and went. 30 And he went to the second and said the same; and he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you. 32 For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Jesus entered Jerusalem, which was to be the scene of all the Passion events he had predicted. After he had cleansed the Temple with prophetic indignation and had started teaching in the Temple area, the priests and the elders approached him and asked for his credentials to teach. Jesus used the parable of two imperfect and disobedient sons to give them a wake-up call. Through this parable, Jesus gave them the warning that, because of their pride and their refusal to obey God’s call to repentance, they would exclude themselves from God’s Kingdom, while the tax-collectors and sinners would repent of their sins and would be accepted there.

In the parable, a man who has two sons tells both to go out to work in the vineyard. The first says he will go but he does not. The second says he won’t go, but later regrets his refusal and goes to work. The second son who first refused to go to work in the vineyard represents the tax collectors and sinners, while the first son who agreed to work but did not go represents the scribes and the Pharisees. The parable gives us the warning that it is our final decision for or against God that is most important, because we are rewarded or punished according to it. The message of the story is crystal clear. There are two very common classes of people in this world. First, there are the people whose profession of Faith is much better than their practice. Second, there are those whose practice is far better than their profession. The ideal son for this parable would be a son who accepted the father’s orders with grace and respect and who unquestioningly and fully carried them out as Jesus did his Father’s will.

Life messages: 1) We need to lead a responsible Christian life, saying “yes” to God. We should become men and women who profess our Faith in word and deed, knowing that, “Not all those who say to me, ‘Lord, Lord,’ will enter the kingdom of Heaven, but those who do the will of my Father Who is in Heaven.” 2) The Christian way lies in performance, not just promise, and the mark of a Christian is obedience, graciously and courteously given. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 15 Wednesday: Luke 7: 18-23: 18 The disciples of John told him of all these things.19 And John, calling to him two of his disciples, sent them to the Lord, saying, “Are you he who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you he who is to come, or shall we look for another?’” 21 In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is he who takes no offense at me.” (Cfr Matt 11: 2-6) Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: John the Baptist sent a few of his disciples to Jesus to clarify whether he was truly the fiery Messiah John had described, then introduced to the people. Jesus encouraged John the Baptist to cast away the popular expectations about the Messiah and simply to accept Jesus’ healing and preaching ministry as the fulfillment of the Messianic prophecy of Isaiah.

Explanations by Bible scholars as to why John sent his disciples to Jesus: 1) John knew that Jesus was the Christ and, as a prisoner, he wanted his disciples to follow Jesus as their new master. Jesus told them a prophecy from Isaiah to help them understand the purpose of his healing miracles. 2) John began to doubt Jesus’ identity as the promised Messiah. The silent healing, preaching, saving, and empowering ministry of Jesus was a surprise to John and to those who expected a fire-and-brimstone Messiah. Nor did Jesus conform to popular Jewish beliefs about a wealthy, warrior-politician Messiah who would bring political, social, and economic deliverance to Israel. Instead, Jesus pronounced blessings on the poor in spirit, the meek, and peacemakers (5:1-11). Jesus called the disciples to love their enemies (5:42-48). Furthermore, Jesus moved away from Jerusalem, the home of the Temple and the center of religious authority and began preaching and healing in Galilee among the common people (4:12). John had proclaimed the power of the coming Messiah to bring in a new age, and instead, he found himself imprisoned in the dungeon of Herod’s prison fortress at Machaerus, southeast of the Dead Sea, wondering why the expected Messiah was not setting him free as Isaiah (61:1) had predicted.

Life messages: 1) We need to learn how to survive a Faith-crisis: If John the Baptist, even after having had a direct encounter with Jesus the Messiah, could come to the point of question, doubt and revision of his Faith, then so can we. 2) Let us remember the truth that all our Christian dogmas are based on our trust and Faith in the Divinity of Jesus who taught them. It is up to us to learn our Faith in depth and to remove our doubts. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 16 Thursday:Lk 7: 24-30: 24 When the messengers of John had gone, he began to speak to the crowds concerning John: “What did you go out into the wilderness to behold? A reed shaken by the wind? 25 What then did you go out to see? A man clothed in soft raiment? Behold, those who are gorgeously appareled and live in luxury are in kings’ courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written, ‘Behold, I send my messenger before thy face, who shall prepare thy way before thee.’ 28 I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he.” 29 (When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John; 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.) Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Since Jesus’ ministry, as reported to John the Baptist, did not match with his expectations of a fiery Messiah, John wanted to clear his doubts. When he sent his disciples for this purpose, Jesus encouraged John the Baptist to cast away the popular political expectations about the Messiah and simply to accept his healing and preaching ministry as the fulfilling of the Messianic prophecy of Isaiah. When John’s disciples had left, Jesus, paid the highest compliments to John the Baptist as his herald and the last of the prophets, and to the courage with which John had proclaimed his prophetic convictions. John completed the cycle of prophets begun by Elijah (Mt 11:13-14). He had the moral courage to criticize the immoral life of Herod the king with prophetic conviction. He convinced the Jews of his time that they needed to repent and renew their lives to receive the long-expected Messiah into their midst. Then he introduced Jesus as “the Lamb of God who takes away the sins of the world“ (Jn 1:29), or the true Messiah who would redeem mankind from the bondage of sin. But Jesus declares that his followers are greater than John the Baptist, because by Baptism we are made children of God, heirs of Heaven and temples of the Holy Spirit.

Life messages: 1) We have the same mission as John the Baptist, namely, to bear witness to Christ the Messiah by our exemplary Christian lives in a world controlled by agnostic and atheistic media, by liberal and leftist politicians, and by liberal judges. 2) Hence, we, too, require grace and the courage of our Christian convictions to live a Sacramental life, and exercising a spirit of prayer. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 17 Friday: Mt 1:1-17: 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Ammin’adab, and Ammin’adab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Bo’az by Rahab, and Bo’az the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uri’ah, 7 and Solomon the father of Rehobo’am, and Rehobo’am the father of Abi’jah, and Abi’jah the father of Asa, 8 and Asa the father of Jehosh’aphat, and Jehosh’aphat the father of Joram, and Joram the father of Uzzi’ah, 9 and Uzzi’ah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezeki’ah, 10 and Hezeki’ah the father of Manas’seh, and Manas’seh the father of Amos, and Amos the father of Josi’ah, 11 and Josi’ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoni’ah was the father of She-al’ti-el, and She-al’ti-el the father of Zerub’babel, 13 and Zerub’babel the father of Abi’ud, and Abi’ud the father of Eli’akim, and Eli’akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli’ud, 15 and Eli’ud the father of Elea’zar, and Elea’zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Starting with a genealogy was the Jewish way of beginning a biography because the Jews gave importance to the purity of the lineage which made them part of God’s Chosen People. For a noble Jew, the line must be traceable back through five generations, and for a Jewish priest traceable back to Aaron. Matthew presents Jesus’ human ancestry, indicating that salvation history has reached its climax with the birth of the Son of God through Mary by the working of the Holy Spirit. The Jewish genealogies followed the male line. Hence, Joseph, as the husband of Mary, was the legal father of Jesus, and the legal father was on a par with the real father regarding rights and duties. Thus, it is through Joseph, His legal father, that Jesus became the descendant of David. Since the Jews generally married within their clan, the early Fathers of the Church believed that Mary also belonged to David’s family. As a legal son of David, Jesus is the fulfillment of prophecies. The genealogy of Jesus Christ in today’s Gospel is carefully arranged into three groups of fourteen generations each. The three groups are based on 1) the rise of Israel to a great kingdom under David and Solomon, 2) the fall of the nation in the Babylonian exile and 3) the raising of the nation after the exile. The three groups symbolically represent the creation of man in God’s image, the loss of man’s greatness in Adam’s sin and the regaining of greatness through Christ Jesus.

Life messages: 1) We need to accept and support, lift up, and correct the bad members of our family, acknowledging the truth that every family has some black sheep. Jesus’ genealogy mentions a harlot named Rahab, an adulteress named Tamar and a Moabite Gentile woman named Ruth. We need to remember that God can bring good out of the worst persons and circumstances. We need to appreciate our membership in the Divine family of God by Baptism and behave as holy children of a Holy God. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 18 Saturday: Mt 1:18-25: 18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 “Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel” (which means, God with us). 24 …25 Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel focuses on the story of the Virgin Birth, which is at the heart of our Christmas celebrations. It focuses also on the person and role of St. Joseph. In today’s Gospel, Matthew sees in the passage from Isaiah one of the most descriptive and definite prophecies foretelling that the future Messianic King, Christ, will be born as a descendant of David. In order for Jesus to fulfill this promise, Joseph had to, and willingly did, accept Jesus as his son, making Jesus a descendant of David because Joseph was a descendant of David. Matthew makes it clear that Jesus was not the biological child of Joseph. But because Joseph was the husband of Mary at the time Jesus was born, Jesus was legally the son of Joseph and, thus, a descendant of David in his royal line. Luke tells us of Mary’s obedience (Luke 1:38), and Matthew shows us Joseph’s obedience. Luke tells the story of the angel’s appearance to Mary (Luke 1:26-38), but Matthew tells us only that the child was from the Holy Spirit.

God’s message through His angel: This is the first of four* occasions on which an angel appears to Joseph in a dream. The angel commands Joseph to take Mary as his wife. Mary’s role is to bear a son, and Joseph’s role is to name him. By naming him, Joseph makes Jesus his son and brings him into the House of David. Joseph’s hallmark is obedience — prompt, simple, unspectacular obedience. Joseph’s obedience allows Jesus to be adopted as a true Son of David; it is Mary’s free consent to the will of God that allows Jesus to be born Son of God. In the end, Joseph takes Mary as his wife, in spite of his fears, and he claims her son as his own by naming him. In spite of his earlier decision to divorce this woman quietly, Joseph nurtured and protected and watched over and loved both Mary and her child. *[The other three angelic vision-encounters are: 2) the message to take Mary and Jesus to Egypt and stay there, until 3) the angel comes to tell them to come home again, and then 4) to settle in Galilee instead of Bethlehem or Jerusalem.]

Life messages: 1) Like Joseph, we need to trust in God, listen to Him and be faithful. Like Joseph and Mary, we are called to be faithful, to trust in God as we do His will. Let us talk to Him and listen to Him speaking through the Bible. 2) Let us try to imitate Joseph and Mary, the humblest of the humble, the kindliest of the kindly, and the greatest-ever believers in God’s goodness and mercy, and welcome Jesus into our hearts and lives not only at Christmas but all year long. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 13-18 (L-21).docx

Dec 6-11 weekday homilies

Dec 6-11 : Kindly click on https://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes: Click on the link given after the name of the saint ,for a short biography.Dec 6 Monday (St. Nicholas, Bishop) https://www.franciscanmedia.org/saint-of-the-day/saint-nicholas :Lk 5: 17-26: 17 On one of those days, as he was teaching, there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was with him to heal. 18 And behold, men were bringing on a bed a man who was paralyzed, and they sought to bring him in and lay him before Jesus; 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 ……. 26 .. (Cfr. Mt 9: 1-8) Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Beyond showing his authority over temptation, over the lives of men, over nature, over demons and over sickness, in today’s Gospel we see Jesus demonstrating a new form of authority – his authority to forgive sins. Jesus miraculously restores a paralyzed man to health. The healing episode presents Jesus as God Incarnate, sent to save us, restore us and make us new. So we have to look beyond the boundaries of our religious experience if we are to appreciate the healing and forgiving operation of our God in newer and newer ways.

Many kinds of sickness were seen by the Jews as punishment for one’s personal sin or the sins of one’s parents. This man’s paralysis was also seen by the people around him as a punishment for some sin in his own life or in the lives of his parents. It was a common belief that no sickness could be cured until sin was forgiven. For that reason, Jesus had first to convince the paralyzed man that his sins had been forgiven. Once Jesus granted the paralytic the forgiveness of God, the man knew that God was no longer his enemy, and he was ready to receive the cure which followed. It was the manner of the cure which scandalized the Scribes. By forgiving sin, they thought Jesus had blasphemed, insulting God, because forgiving sin is the exclusive prerogative of God. In addition to showing Jesus’ own direct connection to God, this healing demonstrates the fact that we can never be right physically until we are right spiritually, that health in body and peace with God go hand in hand.

Life messages: 1) We need God’s forgiveness to live wholesome lives. The heart of the Christian Faith is the “forgiveness of sins.” In the Creed we say, “I confess one Baptism for the forgiveness of sins.” While we have the power to forgive others, we need to be forgiven ourselves by the One who has the authority to forgive. In Jesus we see this authority, the same authority He gave to his Apostles and so to his Church. 2) Today’s Gospel gives us an invitation to open ourselves to God’s forgiveness in the Sacrament of Reconciliation, and to hear from in the priest’s words the voice of Jesus speaking to the paralytic: “Your sins are forgiven.” 3) The Gospel also instructs us to forgive others their sins against us and to ask God’s forgiveness for our daily sins every day of our lives. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 7 Tuesday (St. Ambrose, Bishop, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-ambrose : Mt 18: 12-14: 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the hills and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Since the self-righteous Pharisees who accused Jesus of befriending publicans and sinners could not believe that God would be delighted at the conversion of sinners, Jesus told them the parable of the lost sheep and the shepherd’s joy on its discovery, the parable of the lost coin and the woman’s joy when she found it, and the parable of the lost and returned son and his Father’s joy on his return. These three parables defended Jesus’ alliance with sinners and responded to the criticism that he was welcoming tax collectors and sinners. The central theme of today’s Gospel is that our God is loving, patient, merciful, and forgiving. This parable reminds us that we have a God who welcomes sinners and forgives their sins when they return to Him with genuine contrition and resolution to amend their lives.

Shepherding in Judaea was a hard and dangerous task. Pasture was scarce; thorny scrub jungles with wild animals, and vast desert areas were common, posing constant threats to the wandering sheep. But the shepherds were famous for their dedicated, sacrificial service, perpetual vigilance and readiness for action. Two or three shepherds might be personally responsible for the sheep owned by several families in a village. If any sheep were missing, one of the shepherds would go in search of it, sending the other shepherds home with the flock of sheep. The whole village would be waiting for the return of the shepherd with the lost sheep and would receive him with shouts of joy and of thanksgiving.

Life messages: 1) We need to confess our sins to regain peace and God’s friendship. We have to be humble enough to recognize that we need God’s forgiveness to be whole. If we have been in sin, our God is ready to receive and welcome us back, just as Jesus welcomed sinners in his time. Let us pray today that we may allow God’s love and forgiveness into our lives.

2) We should also ask God for the courage to extend this forgiveness to others who have offended us. As we continue with the celebration of the Holy Mass, let us pray also for God’s Divine Mercy on those who have fallen away from grace. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 8 Wednesday (Immaculate Conception of BVM): https://www.franciscanmedia.org/saint-of-the-day/immaculate-conception-of-the-blessed-virgin-maryUSA= Holy Day of Obligation) Lk 1: 26-38: Mary’s prophecy given in her Magnificat, “Behold all generations will call me blessed,” was fulfilled when the Catholic Church declared four dogmas of Faith about her: 1-The Immaculate Conception, 2-The Perpetual Virginity, 3-The Divine Maternity, 4-The Assumption. The Immaculate Conception is a dogma based mainly on Christian tradition and theological reasoning. It was defined in 1854 by Pope Pius IX as a dogma of Faith through Ineffabilis Deus. Definition: From the first moment of her conception, Mary was preserved immune from original sin by the singular grace of God and by virtue of the merits of Jesus Christ, Savior of the human race. (CCC #491). This means that original sanctity, innocence and justice were conferred upon her, and that she was exempted from all the evil effects of original sin, excluding sorrow, pain, disease and death which are temporal penalties given to Adam. (Catholic Encyclopedia).

Basis in Tradition and Scripture: (A) From tradition: The Immaculate Conception is a dogma originating from sound Christian tradition. Monks in Palestinian monasteries started celebrating the feast of the Conception of Our Lady by the end of 7th century. The feast spread as the Feast of Immaculate Conception in Italy (9th century), England (11th century), and France (12th century). Pope Leo VI propagated the celebration and Pope Sixtus IV approved it as a feast. Finally, in 1854, Pope Pius IX declared the Immaculate Conception to be a Dogma of Faith. Mary herself approved this in 1858 by declaring to Bernadette at Lourdes, “I am the Immaculate Conception”. (B) From Holy Scripture: 1- God purified the prophet Jeremiah in the womb of his mother and anointed John the Baptist with His Holy Spirit before John’s birth. (Jer 1:5 — “Before I formed you in the womb of your mother I knew you and before you were born, I consecrated you”). Hence, it is reasonable that God kept the mother of His Son free from all sins from the first moment of her origin. 2- The angel saluted Mary as “full of grace.” The greeting means that she was never, even for a moment, a slave of sin and the devil. 3- Gen. 3:15– “I will put enmity between you and the woman and between your seed and hers; He will strike at your head while you strike at His heel.” The woman stands for Mary, and the promise would not be true if Mary had original sin. (C)-Argument from reason: 1-If we were allowed to select our mother, we would select the most beautiful, healthy and saintly lady. So, did God. 2-The All-Holy God cannot be born from a woman who was a slave of the devil, even for a moment in her life.

Life messages: 1) Every mother wants her children to inherit or acquire all her good qualities. Hence, our Immaculate and holy Heavenly Mother wants us to be holy and pure children. 2) Let us honor her by practicing her virtues of Faith, obedience and total commitment to her mission. (Fr. Tony) (https://frtonyshomilies.com/) L/21 https://www.franciscanmedia.org/feast-of-the-immaculate-conception/) Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Dec 9 Thursday (St. Juan Diego) https://www.franciscanmedia.org/saint-of-the-day/saint-juan-diego: Matthew 11:11-15: Jesus said to the crowds: 11 Amen I say to you among those born of women there has been none greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force. 13 For all the prophets and the law prophesied until John; 14 and if you are willing to accept it, he is Elijah who is to come.15 He who has ears to hear, let him hear. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: John the Baptizer preached the coming of a fiery Messiah. But what he heard about Jesus from prison was that Jesus was a loving, merciful and forgiving preacher who befriended tax collectors and sinners. Hence, John sent some of his disciples to Jesus to learn whether Jesus was, or was not, the expected Messiah. After sending them back to John to report the actions by which He was fulfilling the Messianic prophecies, Jesus gave the highest compliments to John in today’s Gospel.

Jesus praised John first as a prophet and second as the expected Elijah. As a prophet, John had God-given wisdom in his mind, God’s truth on his lips and God-given courage in his heart. He had been heralding the Messiah with the courage of his prophetic convictions. John had lived like the Prophet Elijah who was expected to come just before the Messiah. He had spoken with the same prophetic authority and had corrected the self-righteous, attracting Jewish followers by the hundreds to receive the baptism of repentance. Jesus, however, stressed the fact that His own followers were greater than John because, while John knew only God’s judgment and punishment, we know God’s love, forgiveness and the salvation, given through Jesus. But Jesus warned his followers that they would be persecuted for their trust in God’s Kingdom, and that they would have to use force on their selfish and evil tendencies to reach God’s Kingdom.

Life message: We need to have the courage of our Christian convictions to profess in public what we believe and to practice what the Church teaches. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 10 Friday: Matt 11: 16-19: 16 “But to what shall I compare this generation? It is like children sitting in the market places and calling to their playmates, 17 `We piped to you, and you did not dance; we wailed, and you did not mourn.’ 18 For John came neither eating nor drinking, and they say, `He has a demon’; 19 the Son of man came eating and drinking, and they say, `Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.” (Cfr. Luke 7: 31-35). Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: The message of John the Baptist and the message of Jesus fell on deaf ears and met with stiff resistance from the self-righteous Scribes and the Pharisees because of their jealousy, prejudice and spiritual blindness. Hence, they attributed the austerities of John the Baptist to the devil and Jesus’ table fellowship with sinners as gluttony, evidence contraindicating any messianic possibility. In today’s Gospel, Jesus compares these Scribes and Pharisees to irresponsible street-children.

Dog-in-the-manger attitude: Jesus compares the attitude of the Scribes and the Pharisees to that of street-children who want to entertain themselves by playing wedding and funeral songs. They divide themselves into two groups. But when one group proposes to sing wedding songs and asks the other group to dance, the second group will propose funeral songs and ask the first group to carry one of them on their shoulders as they act out a funeral procession. In the end both groups will be frustrated. Jesus states that the Scribes and Pharisees act exactly like these irresponsible and immature children because of their pride and prejudice. Jesus criticizes the unbelieving Jews for not listening either to John the Baptist, who preached a message of austerity and repentance, or to Jesus, who preached the good news of love, mercy and salvation.

Life messages: 1) Jesus’ parable about disappointed playmates challenges us to examine whether we are buffet Catholics with selective hearing, so that we hear only what we want to hear. Jesus’ message of the kingdom of God is Good News and it produces true joy and spiritual freedom for those who will listen, but it is also a warning for those who refuse to listen and close their minds. 2) Hearing the Gospel implies the total acceptance and assimilation of what we hear and the incorporation of it into our daily lives. Like the generation of Jesus’ time, our age is marked by indifference and contempt, especially in regard to the things of Heaven. Indifference dulls our ears to God’s voice and to the Good News of the Gospel. Only the humble of heart can find joy and favor in God’s grace. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 11 Saturday (St. Damasus I, Pope) https://www.franciscanmedia.org/saint-of-the-day/saint-damasus-i : Matthew 17: 9-13: 9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He replied, “Elijah does come, and he is to restore all things; 12 but I tell you that Elijah has already come, and they did not know him, but did to him whatever they pleased. So also the Son of man will suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes the warning and instruction given by Jesus to Peter, James and John as they were coming down the mountain after witnessing Jesus’ Transfiguration. Jesus forbade them to give any publicity to what they had seen, because people were expecting a conquering political messiah with Elijah as his forerunner, and a powerful reformer who would destroy evil and restore justice in the land for the messiah to rule.

The Expected Messiah. Then Jesus indicated that he was the expected Messiah, and that John was the Elijah they had been waiting for. John’s mission was to prepare the way for the first coming of the Messiah, as Elijah’s mission would be to prepare the world for the Messiah’s second coming at the end of the world. The scribes misunderstood and taught that Elijah would come before the first coming of Jesus, the Messiah, and Jesus told his disciples that for those who were willing to believe it, John the Baptist had served as Elijah in announcing His own coming and preparing the people to receive Him. Jesus also reminded his disciples that he would fulfill his role as the Messiah not by gaining political power but by his suffering and death.

Life messages:1) Let us accept Jesus as our Lord and Savior, who became our Messiah through his death on the cross. 2) We do so by cooperating with our Savior in our eternal salvation, by obeying his commandment of love and by following the instructions given by the Church Jesus founded. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 6-11 (L-21).docx