January 31 to February 5 weekday homilies

Jan 31- Feb 5: Kindly click on https://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes:

Jan 31 Monday: (St. John Bosco, Priest): (https://www.franciscanmedia.org/saint-of-the-day/saint-john-bosco) Mk 5: 1-20: 1 They came to the other side of the sea, to the country of Gerasenes. 2 And when he had come out of the boat, there met him out of the tombs a man with an unclean spirit, 3 who lived among the tombs; and no one could bind him anymore, even with a chain; 4 for he had often been bound with fetters and chains, but the chains he wrenched apart, and the fetters he broke in pieces; and no one had the strength to subdue him. 5 Night and day among the tombs and on the mountains, he was always crying out, and bruising himself with stones. 6 And when he saw Jesus from afar, he ran and worshiped him; 7 and crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” 8 For he had said to him, “Come out of the man, you unclean spirit!” 9 And Jesus asked him, “What is your name?” He replied, “My name is Legion; for we are many.” 10 And he begged him eagerly not to send them out of the country. 11 Now a great herd of swine was feeding there on the hillside; 12 and they begged him, “Send us to the swine, let us enter them.” 13 So he gave them leave. And the unclean spirits came out, and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea. 14 The herdsmen fled, and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had the legion; and they were afraid. 16 …20. Additional reflections : (Click here): https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel episode demonstrates Jesus’ power over the devil in a Gentile town of the Decapolis, east of the Jordan, called Gadara (Matthew), or Gerasa (Mark and Luke). A demon-possessed man (two men in Matthew) came out of a tomb-filled desolate place. The demons, recognizing Jesus as the Son of God, begged Him to send them into a herd of swine. The possessed man’s demons named themselves Legion (ca 5000 men), indicating their number. Jesus did as the evil spirits requested, and the now-possessed swine ran down the slope and drowned in the sea. The frightened people of the city asked Jesus to leave their city. The people considered their swine more precious than the liberation given to the possessed man. If we have a selfish or materialistic outlook, we fail to appreciate the value of Divine things, and we push God out of our lives, begging Him to go away, as these people did.

Life messages: 1) We need to come out of our tombs: Jesus is calling us to come out of the tombs. Our tombs are the closed-in, sealed-off areas of our hearts where Life in the Spirit of God has died because we haven’t let Jesus minister to us through others. Such ungodly persons are lonely. They try to fill their inner emptiness by packing their lives with money, promiscuity, addictions, or compulsive work, but nothing and no one can finally satisfiy them.

2) Jesus the Liberator is ready to free us from the tombs of our evil addictions and habits If we will only let go of everything and give Jesus a chance, He can, and will, help us to experience the joy and freedom of the children of God. Fr. Tony (https://frtonyshomilies.com/) L/22

Feb 1 Tuesday: Mk 5: 21-43:about him; and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name; and seeing him, he fell at his feet, 23 and besought him, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” 24 And he went with him. And a great crowd followed him and thronged about him. 25 And there was a woman who had had a flow of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I shall be made well.”29 And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, `Who touched me?'” 32 And he looked around to see who had done it. 33 But the woman, knowing what had been done to her, came in fear and trembling and fell down before him, and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” 35 While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But ignoring what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 When they came to the house of the ruler of the synagogue, he saw a tumult, and people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why do you make a tumult and weep? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi”; which means, “Little girl, I say to you, arise.”42 And immediately the girl got up and walked (she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel is a beautiful presentation of two miracles, a healing, and a revival and restoration of life. These miracles were worked by Jesus as rewards for the trusting Faith of a synagogue ruler and of a woman with a hemorrhage. Though the ruler may have trusted Jesus out of desperation, and the woman’s Faith may have been a bit superstitious, their Faith, even if defective, was amply rewarded.

The ruler and the woman: The ruler of the synagogue supported Jewish orthodoxy. He could have despised Jesus who befriended sinners. But he bravely approached Jesus as a last resort when all the doctors had failed, and his daughter was dying. Since the Jews believed that one was not actually dead until three days had passed after he stopped breathing, when word came that the child had died, the ruler showed courage and Faith in staying with Jesus, ignoring the ridicule of fellow-Jews. In the same way, the woman with the bleeding disease was ritually unclean, and she was not supposed to appear in public. She had the courage and Faith to ignore a social and religious taboo in order to approach and touch the garment of Jesus from behind. Both the ruler’s child and the sick woman were brought back to life and to the community.

Life messages: 1) Jesus accepts us as we are. Hence, we need not wait until we have the correct motive and strong Faith to bring our problems before Jesus. 2) Let us bring before him our bodily and mental wounds and ask for his healing touch today. Fr. Tony (https://frtonyshomilies.com/) L/22

Feb 2 Wednesday (The Presentation of the Lord): ((https://www.franciscanmedia.org/saint-of-the-day/presentation-of-the-lord ) https://catholic-daily-reflections.com/daily-reflections/

Lk 2:22-32:The context: Today’s Gospel presents the head of the Holy Family, Joseph, faithfully obeying God’s law given through Moses concerning the purification of the mother and the redeeming of the child by presenting Mary and the Baby Jesus in the Temple. The events recounted appear elsewhere in the liturgical year but are those we traditionally celebrate today, February 2nd, with the Feast of Presentation of Jesus in the Temple. This is a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypanthe feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and the payment of “five shekels to a member of the priestly family” (Nm 3:47-48; NAB Note on Lk 2:22), to redeem or buy the firstborn male child back from the Lord’s service), and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). On February 2nd, we celebrate these events as a formal ending of the Christmas season. The same day, we also celebrate the Feast of Candlemas(because candles are blessed then for liturgical and personal use).

Purification and redemption ceremonies: The Mosaic Law taught that, since every Jewish male child belonged to Yahweh, the parents had to “buy back” the child (“redeem” him), (The “Pidyon haBen” Service) )with the payment of “five shekels (=15 Denarius= wage for 15 days of work) to a member of the priestly family” (Nm 3:47-48; NAB Note on Lk 2:22). In addition, (Nm 18:15) every mother had to be purified after childbirth by prayers and the sacrifice of a lamb (or two turtle doves for the poor) in the Temple. Joseph kept these laws as an act of obedience to God.

The encounter with Simeon and Anna: By the inspiration of the Holy Spirit, the old, pious, Spirit-filled Simeon and the very old widow, Anna, both of whom who had been waiting for the revelation of God’s salvation, were present in the Temple the day Joseph and Mary brought Jesus to present him to the Father. Simeon recognized Jesus as the Lord’s Anointed One, and in his prayer of blessing, he prophesied that Jesus was meant to be the glory of Israel and a Light of revelation to the Gentiles. While he blessed Mary, Simeon warned that her child would be “set for the fall and rising of many in Israel, and for a sign of contradiction” and that “a sword will pierce through your own soul. Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah.

Life message:1)Every Holy Mass in which we participate is our presentation. Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people, consecrated to God, and that we are obliged to lead holy lives. Let us also remember and pray for our God-parents who presented us to the Lord on the day of our Baptism Fr. Tony (https://frtonyshomilies.com/) L/22 Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections (L-22)

Feb 3 Thursday: (St. Blaise, Bishop and Martyr)( https://www.franciscanmedia.org/saint-of-the-day/saint-blaise)Mk 6: 7-13:7 And he called to him the twelve, and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not put on two tunics. 10 And he said to them, “Where you enter a house, stay there until you leave the place. 11 And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them.” 12 So they went out and preached that men should repent. 13 And they cast out many demons, and anointed with oil many that were sick and healed them. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes the commissioning of the twelve Apostles. They were sent out in pairs with power and authority over all demons and to cure diseases. They wereto preach the coming of the Kingdom of God, or God’s rule in their lives, to the people whom Jesus would visit. They were also to show those they visited how to prepare their hearts for God’s rule by repenting of their sins and asking for God’s forgiveness and liberation from their evil habits. The Apostles were also expected to follow Jesus’ detailed action-plan.

Jesus’ instructions and travel tips. From his instructions, it is clear that Jesus meant his disciples to take no supplies for the road. They were simply to trust that God, the Provider, would open the hearts of believers to take care of their needs. Jesus’ instructions also suggest that his disciples should not be like the acquisitive priests of the day, who were interested only in gaining riches. Rather, his disciples should be walking examples of God’s love and providence. The Jews supported their rabbis and judged doing so a privilege as well as an obligation, because hospitality was an important religious tradition in Palestine. The Apostles should choose temporary accommodation in a reputable household, should bless the residents with God’s peace, should be satisfied with the food and accommodation they had received, and should not search for better ones. They were to preach “’the Kingdom of Heaven is at hand,’ heal the sick, raise the dead, cleanse lepers, and cast out demons.”

Life messages: 1) We all have a witnessing mission:Each Christian is called, not only to be a disciple, but also to be an apostle, bearing witness to Christ. As apostles, we have to evangelize the world by sharing with others not just words, or ideas or doctrines, but our experience of God and His Son, Jesus. It is through our transparent Christian lives that we must show Jesus, whom we have experienced, to others as unconditional love, overflowing mercy, forgiveness, and concern for the people around us. 2) We also have a liberating mission. There are many demons which can control the lives of people around us making them helpless slaves —the demon of nicotine, the demon of alcohol or drugs, the demon of gambling, the demon of pornography and promiscuous sex, the demons of materialism, secularism, and consumerism. We need the help of Jesus to liberate ourselves and others from these demons. Fr. Tony (https://frtonyshomilies.com/) L/22

Feb 4 Friday:; Mk 6:14-29: 14 King Herod heard of it; for Jesus’ name had become known. Some said, “John the baptizer has been raised from the dead; that is why these powers are at work in him.” 15 But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” 16 But when Herod heard of it he said, “John, whom I beheaded, has been raised.” 17 For Herod had sent and seized John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; because he had married her. 18 For John said to Herod, “It is not lawful for you to have your brother’s wife.” 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. 22 For when Herodias’ daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will grant it.” 23 And he vowed to her, “Whatever you ask me, I will give you, even half of my kingdom.” 24 And she went out, and said to her mother, “What shall I ask?” And she said, “The head of John the baptizer.” 25 And she came in immediately with haste to the king, and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her….29Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel presents the last scene of a tragic drama with three main characters, Herod, Herodias and John the Baptist. Herod was a jealous, weak, puppet-king with a guilty conscience. He feared the prophet John, because John had publicly scolded him for divorcing his legal wife without adequate cause and for marrying his sister-in-law Herodias, thus committing a double violation of Mosaic Law. Herodias was an immoral, greedy woman, stained by a triple guilt and publicly criticized by John: 1) She was an unfaithful woman of loose morals. 2) She was a greedy and vengeful woman. 3) She was an evil mother who used her teenage daughter for the wicked purposes of murder and revenge by encouraging her to dance in public in the royal palace against the royal etiquette of the day. John the Baptist was a fiery preacher and the herald of the Promised Messiah. He was also a Spirit-filled prophet with the courage of his prophetic convictions who dared to criticize and scold an Oriental monarch and his proud wife in public.

God’s punishment: After the martyrdom of John, Herod was defeated by Aretas, the father of his first wife. Later, both Herod and Herodias were sent into exile by Caligula, the Roman emperor.

Life messages: 1) Our sins will haunt us, ruining our mental peace, as happened to Herod and Herodias. 2) Brutal sins against others will not go unpunished. 3) We need to stand up for truth and justice in the spirit of John the Baptist. Fr. Tony (https://frtonyshomilies.com/) L/22

Feb 5 Saturday: (St. Agatha, Virgin, Martyr) (https://www.franciscanmedia.org/saint-of-the-day/saint-agatha) : Mk 6: 30-34: 30 The apostles returned to Jesus, and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a lonely place, and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a lonely place by themselves. 33 Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them. 34 As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage presents the sympathetic and merciful heart of Jesus who lovingly invites his Apostles to a desolate place for some rest. Jesus realized that the Apostles he had sent on a preaching and healing mission to be neighboring towns and villages needed some rest on their return. He was eager to hear about their missionary adventures as they proudly shared their experiences. In no time, however, they were surrounded by the crowd, and Jesus resumed his preaching and teaching because he saw the crowd as sheep without shepherd.

Today’s Gospel describes how Jesus became a Good Shepherd. The Old Testament describes God as shepherd of His people, Israel. The Lord is my shepherd; I shall not want (Ps 23:1). The prophet Isaiah prophesied that the Messiah would feed his flock like a shepherd, he would gather the lambs in his arms (Is 40:11). Jesus told his disciples that he was the Good Shepherd who was willing to lay down his life for his sheep. In his epistle, Peter calls Jesus the Shepherd and Guardian of our souls (1 Pt 2:25).

Life messages: 1) Let us find time to be with Jesus at the end of every day to share with him how we have shared his love with those entrusted to our care. 2) Let us show the mercy, compassion, care, and concern of Jesus the Good Shepherd to those entrusted to our care. 3) Let us become good sheep of Jesus, the Good Shepherd, by leading pure, innocent, humble, selfless lives, obeying Christ’s commandment of love and gaining daily spiritual strength from the word of God and from the Body and Blood of Jesus, the Good Shepherd, in Holy Communion. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 31- Feb 5 (L-22).docx

O. T. IV (C) Jan 30 Sunday homily

OT IV [C] Sunday Homily (Jan 30) Jesus in the Nazareth Synagogue -Part II

Introduction: The central theme of today’s readings is that we should have, and show in our communities, the courage of our Christian convictions in our Faith and in its practice, even when we face hatred and rejection because of them.

Scripture lessons: The first reading tells us how God called Jeremiah as His prophet and equipped him to face opposition and rejection. In living out his prophetic vocation while encountering rejection and persecution, Jeremiah prefigured Jesus, the greatest of all prophets. The Responsorial Psalm, Ps 71, offers us a prayer in time of persecution and a declaration of our trust in God with its foundation in Him. In the second reading, we hear Paul speaking with the courage of his Christian convictions in correcting the Corinthian Christian community where the exercise of God’s gifts was causing competition, jealousy, and divisiveness. He courageously presents to them a “way” which surpasses all others, namely, the way of love, and instructs them to exercise their gifts with love. Today’s Gospel is a continuation of last Sunday’s Gospel presenting his own people’s negative reaction to Jesus’ “Inaugural Address” at the synagogue of Nazareth when Jesus applied to himself the words of Isaiah 61, announcing a new time of jubilee, liberation, and healing in God’s name. The passageshows us how Jesus faced skepticism and criticism with prophetic courage. Jeremiah, Paul, and Jesus believed that they were commissioned by God to proclaim a disturbing prophetic message (Jer 1:4-5, 17-19). No matter how strong the opposition, the three had the conviction that God was with them.

Life messages: 1) We need to face rejection with prophetic courage and optimism. Perhaps we have experienced the pain of rejection, betrayal, abandonment, violated trust, neglect, or abuse, even from friends and family members, when we reached out to them as God’s agents of healing and saving grace. Perhaps we ourselves are guilty of offering such rejection. Perhaps we, too, have been guilty of ignoring or humiliating people with our arrogance and prejudice. Let us learn to correct our mistakes and face rejection from others with courage.

2) Let us not, like the people in Jesus’ hometown, reject God in our lives. We reject God when we are unwilling to be helped by God, or by others. Such unwillingness prevents us from recognizing God’s directions, help, and support in our lives through His words in the Bible, through the teaching of the Church, and through the advice and examples of others. 3) We need tofollow Christ, not political correctness, and to speak the truth of Christ in love, without being hypocritical or disrespectful. We must never remain silent in the face of evil for fear of being thought “politically incorrect.” Jesus taught us to love and respect others without condoning or encouraging sinful behavior. We need to be kind, charitable, honest, — forgiving, but clear, in speaking out our Christian convictions as Jesus was when he spoke in the synagogue at Nazareth.

OT IV [C] SUNDAY (Jan 30): JESUS IN THE NAZARETH SYNAGOGUEII (L/22) (Jer 1:4-5, 17-19; 1 Cor 12:31—13:13; Lk 4:21-30)

Homily starter anecdotes: # 1: Facing rejection, Martin Luther King style: April 16, 1963, almost fifty-nine years ago, Martin Luther King, Jr. offended a lot of people by writing a letter from the Birmingham jail to Church people, to the pastors. He said, “Now is the time. God wills that all His children be free. God wills that all His children be given an equal chance in this life.” He challenged the Church to believe that what the Scripture says, applies to “now” — not to sometime later, not to when everything is ready, but now; not some other time, but right now. Martin Luther King, Jr. said a generation ago, “We shall match your capacity to inflict suffering with our capacity to endure suffering. We shall meet your physical force with soul force. Throw us in jail, and we will still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half-dead, and we will still love you. But be assured that we will wear you down by our capacity to suffer. One day we shall win freedom, but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory. For love is the most durable power in the world.” (https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html) (https://frtonyshomilies.com/) L/22  

# 2: The prophetic call and the fear of rejection: Moses tried to convince God that he didn’t speak well enough, and Jeremiah complained to God that he was too young. The prophets trembled at the trials ahead of them – and with good reason. Israel had a long history of rejecting prophets (2 Chr 36:16; Jer 2:30; Amos 2:12; Matt 23:37; Luke 13:34; I Thes 2:15; Heb 11:32ff.). Jeremiah was threatened with death several times, thrown into an empty, muddy cistern, imprisoned, dragged off to exile in Egypt, and, perhaps, most painful of all, was forced to watch the destruction of Jerusalem because its inhabitants would not listen to his message. At least twice in his lifetime, the prophet Elijah spoke the truth of God to King Ahab of Israel concerning the King’s promotion of idolatry. As a result, Elijah was forced to flee into the wilderness where he suffered great privation (I Kgs 16:29–17:3 and I Kgs 18:16–19:4). John Quincy Adams,the sixth President of the United States and the son of a former President, reportedly said that he would rather clean filth from the streets than be President. Scripture tells us that most of the prophets shared John Quincy Adams’ feeling of inadequacy to their calling. Today’s Gospel story is another example of why the prophets did not jump for joy at their career prospects. In the space of five verses, we see the people of Nazareth turn from amazement to such fury at Jesus’ words that they seized him and dragged him off to the cliff to murder him. Speaking God’s truth by word or by deed is a risky business even today. Hundreds of missionaries have been martyred since 1990. Thousands of Christians have been killed this past year in Moslem countries and Communist countries. Christians are subjected to the white martyrdom of mental torture in advanced countries, including the U.S., by the agnostic and atheistic media, and liberal politicians and judges, as forms of the media constantly ridicule and insult Christians with unprecedented vengeance. (https://frtonyshomilies.com/) L/22

# 3:Liberation for Dalits through Jesus: High castes represent a small minority in India, some 10-15% of the population, yet they dominated Indian society in much the same way whites ruled South Africa during the official period of Apartheid. For centuries, Indian society lived under a rigid caste system imposed by the high caste Hindus in which each person was born into a set social group. People who were born into the highest social group, or caste, used to receive the benefits of honor respect and privileges. Then, there are different levels, or castes, below this. A person’s caste at birth determined what job he could have, whom he could marry, and what rights he had in his society. On the very lowest rungs of society were the Dalits, whose name actually means “broken, crushed.” The Dalits were the targets of violence and discrimination in Indian society for long time. Fortunately, formal discrimination no longer exists under the new law. But now, the Dalits face persecution for another reason: their Faith. Nearly 70% of Indian Christians are Dalits. The reserved 22.5 percent of all government and semi-government jobs, including seats in Parliament and state legislatures, is available only to Dalits who follow Hinduism, Buddhism and Sikhism, but Dalit Christians and Muslims are not protected as castes under Indian Reservation policy. The legal reason is that there is caste system in Christianity and Islam. The Christian Faith was quite attractive to the Dalits. They chose to follow Christ even when they knew the consequences, they might face including the denial of free education and job reservation given to Hindu Dalits. Why would the Hindu Dalits, who were targets of discrimination and abuse, invite more such treatment by becoming Christians? Because in Christ, they meet a God of liberation Who loves and lifts up those whom others would tear down. His heart is with those who suffer. He cares about those who are hurting, who are helpless, who are broken-hearted, who are in bondage. They consider Jesus as their Divine liberator, and God of justice. [Timothy Merrill, “Giving Flesh to the Word,” Homiletics, (July-August 1999).] (https://frtonyshomilies.com/) L/22

Introduction: The central theme of today’s readings is that, when we face hatred and rejection because of our Christian Faith, we should have, and show, the courage of our Christian convictions in our day-to-day lives in our communities. In both the first reading and the Gospel, we see, in Jeremiah and Jesus, prophets, chosen, consecrated and sent to their brothers and sisters as emissaries of the Word of God. The first reading tells us how God called Jeremiah as His prophet and equipped him to face opposition and rejection. In his prophetic vocation, which he lived out while encountering rejection and persecution, Jeremiah anticipated Jesus, the greatest of all prophets. Today’s Responsorial Psalm (71), expresses the feelings of one who encounters opposition but trusts deeply in God’s protection, and determines to continue his proclamations of God’s Justice and wondrous deeds in spite of the negative response. In the second reading, we hear Paul speaking with the courage of his Christian convictions in correcting the Corinthian Christian community where the exercise of God’s gifts has been causing competition, jealousy and divisiveness. Paul courageously presents to them a “way” which surpasses all others, namely, the way of love. He warns them that, if exercised without love, even the gifts of tongues, knowledge, Faith and generosity are useless. Then Paul spells out for them, and us, the true nature of love. Today’s Gospel is a continuation of last Sunday’s Gospel, presenting his own people’s reaction to Jesus’ “Inaugural Address.” The readingshows us how Jesus faced skepticism and criticism with prophetic courage. Along with Jeremiah, Jesus and Paul believed that they were commissioned by God to proclaim a disturbing prophetic message (Jer 1:4-5, 17-19). No matter how strong the opposition, the three had the conviction that God was with them.

First reading, Jeremiah 1:4-5, 17-19, explained: Today’s first reading prepares us to hear the Gospel, Luke 4:21-30, where Jesus, early in his mission, faces stiff opposition and compares himself to the prophets who had come before him. In both the first reading and the Gospel, we are shown, in Jeremiah and Jesus, God’s prophets (prophetes in Greek means mouthpiece), chosen, consecrated, and sent to their brothers and sisters as emissaries of the Word of God The prophet Jeremiah (600-550 BC) never held back in describing the persecution he suffered. Here in the first sentences of his book, Jeremiah describes how God called him, bolstered up his Faith and courage, and predicted the opposition he would endure. Speaking to Jeremiah, God makes four assertions: “I formed you” (as a potter forms clay), “I knew you” (referring to the intimate relationship between God and Jeremiah), “I dedicated you” (consecrating Jeremiah to do God’s work), and “I appointed you” (to a mission as His prophet to Israel). At the start of Jeremiah’s ministry, Yahweh warns the young prophet not to be intimidated by those to whom he prophesies (Jer 1:4-5, 17-19). “They will fight against you,” Yahweh warns, “but will not prevail over you, for I am with you to deliver you.” During his lifetime, Jeremiah was considered a total failure, but in later times he has been recognized as one of Israel’s greatest prophets. Jeremiah is a wonderful example of “the triumph of failure.”

Second Reading, 1 Corinthians 12:31-13:13, explained: There were diverse manifestations of the gifts of the Holy Spirit among the Christians living in the Greek seaport of Corinth. Paul spends chapters 12, 13 and 14 of this letter trying to get the Corinthians to enjoy and express their gifts in ways that give strength to the community and glory to God. Paul is addressing a community on the verge of self-destruction because of the Corinthians’ inability to recognize that Jesus is present in each member of the community. So, he advises them to use their spiritual gifts for the unification of the Church, by humble submission to lawful authorities, by bidding farewell to rivalries, and by the re-direction of their efforts toward mutual service. Paul also warns them that, if exercised without love, even the gifts of tongues, knowledge, Faith, prophecy, and generosity are useless. So, he instructs them to recognize Christ in one another and to treat each other accordingly. The only way for them, and for us, to treat others is with love. Paul concludes the chapter by affirming that even the greatest of virtues, Faith and Hope, cannot exist without Love, the driving force of all life in time, and in eternity, “the greatest of these is love.”

Exegesis of the Gospel passage: Amazement turning to hatred. The first reaction of the people in the Nazareth synagogue to Jesus’ words was one of astonishment. They were amazed that one of their fellow-villagers could speak with such grace and eloquence and with such authority. Luke says they were “amazed at the gracious words that came from his lips,” because they knew Jesus only as a carpenter from a poor family, with no formal training in Mosaic Law. But their amazement turned into displeasure when, during his “Inaugural Address” or “Mission Statement,” Jesus took upon himself the identity of a prophet, different from the image of the miracle-worker that people wished to see. Jesus came to his hometown people as a prophet with healing in his hands, mercy in his heart, and salvation for all in his words. Like the other prophets of the past, Jesus directly called upon people to relinquish their selfishness, their faithlessness, their lack of justice and mercy (Mic 6:6-8), and their sinfulness. Hence, their displeasure turned into anger when Jesus claimed that he was the promised Messiah of Isaiah’s prophecy. They challenged his Messianic claim, asking, “Isn’t this the son of Joseph?” They could not understand how a mere carpenter could be the Messiah who would liberate them from Roman rule and reestablish the Davidic kingdom. The phrase, ‘Doctor, cure yourself!’ means “Do not be like a bad physician, who professes medical knowledge to his patients but does not know how to treat himself.”(As several commentators point out, the challenge of “Physician, heal yourself!” in Nazareth is probably meant to be paralleled with “If you are the ‘King of the Jews,’ then save yourself,” the taunt at the end of the Gospel, as Jesus hangs on the cross dying. In a sense “Physician, heal yourself” is paralleled with “Saviour, save yourself” Dr. Watson.)Jesus explained their attitude by saying “No prophet is accepted in his native place.” Jesus clearly establishes himself as a figure in the prophetic line, a theme that Luke will highlight repeatedly, in order to show that Jesus is in continuity with (and not a break from), the earlier tradition of Judaism.

 Jesus’ reaction to His people’s skepticism: In response to his townsmen’s skepticism, Jesus referred to the Biblical stories of how God blessed two Gentiles, while rejecting the many Jews in similar situations.  The reason for this was that these Gentiles were more open to the prophets than the Jewish people who were wicked and unrepentant.  First, Jesus reminded them of the Gentile widow of Zarephath, a village on the coast of present-day Lebanon, near Sidon (1 Kings 17:7-24).  The Prophet Elijah stayed with her and her son during the last year of the three-and-a-half-year drought that preceded Elijah’s part in the Lord God’s victory over the prophets of Baal on Mount Carmel.   Because of her kindness to the prophet, and her willingness to take him in as God’s messenger, the widow’s small jar of flour and tiny jug of oil were never depleted.  Later, when the widow’s son died, Elijah’s prayers revived him from the dead. No Israelite received such a blessing.

Naaman’s healing presented as reward of Faith: Then Jesus recalled for his listeners of the story of Naaman, the Syrian Military General (II Kgs 7:3-10). Naaman had contracted leprosy. But when he heard that the Prophet Elisha had the power to heal, he appealed to the prophet for help. At Elisha’s word, Naaman bathed seven times in the Jordan, after which his leprosy was healed, and his skin was restored, becoming like that of a child. There were many lepers in Israel at the time, commented Jesus, but only this foreigner was healed because he had Faith in the man of God. Today, that same healing, mercy, and salvation should be available to all through the Church. “In the minds of his Jewish listeners, it was offense enough to be reminded that Elijah ministered to a poor Gentile widow, but it was intolerable to be oppressed by Roman occupation, and then be reminded that Elisha healed a soldier of Syria, a country which had oppressed Israel in an earlier time.” (Craig A. Evans, The Lectionary Commentary, Vol. 3: The Third Readings, p. 326).

Total rejection and attempted murder: Why did People turn angry and hostile to Jesus 1) An ordinary carpenter from their village  blasphemed God, claiming that he was the promised Messiah. 2) He made himself equal to their great prophets Elijah and Elisha. 3) He made the presumed accusation that the faith in God of his fellow villagers was not strong, and they were stubborn like their ancestors who rejected their prophets. 4) The challenge that Jesus was going to the open hearted and faith filled Gentiles with his preaching and healing ministry, just as the great prophets of old did. 5) Jesus, like the earlier prophets (Jer 37:12–38:6; Mal 1:2, 6, 7, 13; Mic 3:5-8), dared to speak the truth to people who did not want to hear it.  Hence, without a trial or even a hearing, and in violation of both Jewish and Roman Law, his townspeople rushed to seize Jesus in order to throw him over the edge of the cliff on which their town was built. (This site cannot be located with any certainty. Tradition, however, associates this account with the cliff called the “Mount of Precipitation/Mount of the Leap,” just under 2 miles outside Nazareth. Others suggest a hill in the ridge of local mountains called the Jebel Nazra, or “Nazareth Hill”). But Jesus miraculously escaped because “his hour had not yet come, ”and, as Jesus said later, “No one  takes [my life] from me, but I lay it down of my own accord. I have power to lay it down and I have power to take it again; this charge I have received from my Father” (Jn 10:17-18).This rejection of Jesus by his own townsfolk must have sincerely grieved him.  Later John wrote, “To his own he came but his own did not accept him” (Jn 1:11). This rejection in Nazareth foreshadowed or anticipated the opposition and rejection that Jesus would experience in the coming years, culminating with his crucifixion.

Life messages: 1) Let us face rejection with prophetic courage and optimism. The story of Jesus’ rejection in his own hometown is a story that we can identify with, because it is a story that has happened to most of us. Perhaps we have experienced the pain of rejection, betrayal, abandonment, violated trust, neglect, or abuse. What about rejection by those closest to us? Often our friends, families, or childhood companions fail to listen to us, refuse our advice, and reject the words of grace, love, and encouragement that we offer to them because they are unable to see us as God’s appointed instruments, the agents of God’s healing and saving grace. Perhaps we ourselves are guilty of such rejection. How often have we discounted people through prejudice? We must realize that God’s power is always available to transform even the most unlikely people and that His power may come to us through unlikely instruments.

2) Let us not, like the people in Jesus’ hometown, reject God in our lives. The story of Jesus’ rejection by his townsfolk is also a story about how we often ignore and reject God. Do we realize that we expel Jesus from our lives every time we choose to sin? How often have we taken him to the brink of our hearts, and given him that eternity-losing push? The Good News is that this Messiah always gives us one more chance. It is up to us to take it. Similarly, are we unwilling to be helped by God, or by others? Does our pride or lack of trust stop us from seeing or recognizing God’s purpose? Does either prevent us from recognizing God’s direction, help, and support in our lives through His words in the Bible and through the advice and examples of others? God calls us in many ways. Are we willing to listen to this calling and discover our role in carrying out God’s purpose?

3) We must have the prophetic courage of our convictions. By our Baptism, God calls us to be prophets like Jesus, sharing his prophetic mission. The task of a prophet is to speak, and to live out, God’s truth. We must never be afraid of this call, for it is Jesus who will supply us with the courage, the words, and the deeds we will need to oppose the many evils in our society. By legalizing abortion in 1973, the U.S. Supreme Court has allowed the killing of over forty-seven million unborn children in forty-nine years. The Roe versus Wade decision is currently permitting the brutal execution of 4400 unborn babies every day. Our television and movie conglomerates, which are supported by the money paid by millions of Americans and many large corporate sponsors, are spewing forth pornographic material that is poisoning our children and our society. Our society tells adults and youngsters that promiscuous sex, drugs, gambling, and alcohol are legitimate pleasures for modern, liberated people. Our country needs to hear God’s Truth from Spirit-filled Christians with the prophetic courage of their convictions. Heroes like Mahatma Gandhi and Martin Luther King consistently refused to retaliate violently while affirming the dignity of every person, including their enemies.

4) We need to follow Christ, not political correctness, and to speak the truth of Christ in love, without being hypocritical or disrespectful. We must never remain silent in the face of evil for fear of being thought “politically incorrect.” Jesus was not against conflict if it promoted truth. He taught us to give respect and freedom without condoning or encouraging sinful behavior. That was the example given by Martin Luther King and his civil rights marchers singing, “We shall overcome,” as they were carted off to jail, were washed down with fire hoses and had savage Alsatian dogs loosed on them. Love does not tolerate destructive behavior, but it sometimes causes pain–just as a surgeon must sometimes hurt in order to heal. We need to be kind, charitable, honest, forgiving, and clear in speaking out our Christian convictions as Jesus was when He spoke in the synagogue. We live in a pluralistic society, but as the American Bishops say in their document Living the Gospel of Life: A Challenge to American Catholics “Real pluralism depends on people of conviction struggling to advance their beliefs by every ethical and legal means at their disposal.”

JOKES OF THE WEEK

# 1: I walked into a bookstore and told the clerk, “I’m looking for a book called, ‘How to Deal with Rejection without Killing’… Do you have it?

# 2: Rejection at the Pearly Gate:A cab driver reaches the Pearly Gates and announces his presence to St. Peter, who looks him up in his Big Book. Upon reading the entry for the cabby, St. Peter invites him to grab a silk robe and a golden staff and to proceed into Heaven. A preacher is next in line behind the cabby and has been watching these proceedings with interest. He announces himself to St. Peter. Upon scanning the preacher’s entry in the Big Book, St. Peter furrows his brow and says, “Okay, we’ll let you in, but you will have only a cotton robe and wooden staff.” The preacher is astonished and replies, “But I am a man of the cloth. You gave that cab driver a gold staff and a silk robe. Surely, I rate higher than a cabby.” St. Peter responds matter-of-factly: “Here we are interested in results. When you preached, people slept. When the cabby drove his taxi, people prayed.”

# 3: Rejection resulting in the resignation of the pastor: There was a feud between the Pastor and the Choir Director of a Baptist church. It seems the first hint of trouble came when the Pastor preached on “Dedicating Oneself to Service” and the Choir Director chose to sing: “I Shall Not Be Moved.” Trying to believe it was a coincidence, the Pastor put the incident behind him. The next Sunday he preached on “giving”. Afterwards, the choir squirmed as the director led them in the hymn: “Jesus Paid It All.” By this time, the Pastor was losing his temper. Sunday morning attendance swelled as the tension between the two built. A large crowd showed up the next week to hear his sermon on the “sin of gossiping.” Would you believe the Choir Director selected, “I Love to Tell the Story.” There was no turning back. The following Sunday the Pastor told the congregation that unless something changed he was considering resignation. The entire church gasped when the Choir Director led them in: “Why Not Tonight?” Truthfully, no one was surprised when the Pastor resigned a week later, explaining that Jesus had led him there and Jesus was leading him away. The Choir Director could not resist singing, “What a Friend We Have in Jesus.”

USEFUL WEBSITES OF THE WEEK 

Websites of the week (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Dr. Brant  Pitre’s commentary on Cycle C Sunday Scripture: https://catholicproductions.com/blogs/mass-readings-explained-year-b

2) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

3) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org  (Copy and paste this web address or URL on the Address bar of any Internet website), not in Google Search.

4) https://www.americamagazine.org/faith/2021/12/16/third-sunday-ordinary-time-reading-scripture-242054

5)YouTube video of Jewish prayer: https://youtu.be/zyZ0qQLYr_w

6) Synagogue prayer service: https://www.thattheworldmayknow.com/he-went-to-synagogue

7)Catholic Web Internet links: http://www.cin.org/linkoth.html

8)The Navarre Bible Commentary on the Readings: https://thejoecatholic.wordpress.com/category/navarre-bible/

9)William Barclay’s Daily Bible Study https://barclay-s-daily-study-bible.soft112.com/  & https://daily-kjv-study-bible-with-william-barclay-commentary-ios.soft112.com/download.html

10) 7) Movie on Ruby Bridges, the Afro- American girl who first attended a non- segregated school: https://youtu.be/vlBN8oT-O-Ib   & https://youtu.be/UKVv8NH6YGk

Note:  No more pictures in my homilies as  I am informed that it is illegal, involving heavy penalty, to use pictures in homilies published in any website, without prior permission. This is applicable also  to parish bulletin published in your parish website. If you would like  to get pictures to use in your emails, please  type the theme in Google Search under images, and press  the Enter button of your keyboard. 

21- Additional anecdotes:

1) “We hold it to be self-evident, that all people are created equal.” Martin Luther King, Jr. had a dream that one day, on the red hills of Georgia, the sons of former slaves and the sons of former slave-owners would be able to sit down together at the table of brotherhood. He had a dream that one day his four children would not be judged by the color of their skin but by the content of their character. With this Faith, he believed people could turn the mountain of despair into the mountain of hope, and transform the jangling discords of our nation into a beautiful symphony. – Americans are better people because Martin Luther King, Jr. had a dream. In his preaching for liberation he did not say anything new. His message was 2000 years old — as old as Jesus’ synagogue speech at Nazareth. He said, “We hold it to be self-evident, that all people are created equal.” Dr. King looked out and saw people who were not treated as equals. He perceived others for whom this truth was not self-evident. So he went from city to city and said, “Today is the day when we will take seriously our own Declaration of Independence.” Gunshots rang out and cut him down. — Why? What radical act did he commit which took his life? In the tradition of the Bible’s prophets, Dr. King reminded people of what they already knew and said, “Today is the day.” He drew inspiration from the message of total liberation preached by Jesus in his inaugural address at Nazareth and met with the same fate as Jesus did. The theology of liberation, when courageously preached can be costly, costing one his very life itself. (https://frtonyshomilies.com/) L/22

2) An enclave of resistance: In September of 1997 there was a groundbreaking service for a Catholic cathedral that was going to be constructed in Los Angeles. The Diocese of Los Angeles commissioned the famous Spanish architect Jose Rafael Moneo to design the building. Their hope was that the cathedral would be completed by the beginning of the millennium. It was to be a peculiar witness to the glory of God. There were models of the cathedral at the groundbreaking service, and on the basis of the models a Los Angeles Times reporter wrote a review of the cathedral. This is a part of what the reporter said: “Moneo is creating an alternate world to the everyday world that surrounds the cathedral, a testimony to grandeur of the human spirit, an antidote to a world that is increasingly spiritually empty.” Then he wrote this sentence: “The cathedral, set in the midst of the secular city, will be an enclave of resistance.” What an image . . . the Church an enclave of resistance. The words “an enclave of resistance” should be a part of the mission statement of every Church in the city, “an enclave of resistance against all that diminishes human life” (“An Enclave of Resistance,” a sermon preached by Rev. Mark Trotter, San Diego, California, October 5, 1997). Today’s Gospel, presenting Jesus, the liberator, challenges us to become enclaves of resistance to the attacks on Christians by the atheistic and agnostic media and by “liberal” politicians and judges. (https://frtonyshomilies.com/) L/22

3) We are at war for liberation:  Gary Bauer of the Family Research Council recalls a newspaper article about a teacher who had taught in the public schools of Los Angeles. She had been a good teacher. But then she went to start her own family and left the profession. She and her husband had three children. They raised them well, and not too long ago they sent the last one off to college. This teacher decided she wanted to go back to the teaching profession. She applied and was accepted and she wrote in the Los Angeles Times about her first day back in a seventh-grade class, after nearly twenty years away from teaching. She spoke about her anxiety. Would she be up to the task? Would she be able to handle the kids? She talked about walking into the classroom that morning and suddenly she remembered she used to begin the day by simply putting her books down on her desk and saying, “Good morning, class.” That would kind of quiet the class down. Then they would say, “Good morning, Mrs. Jones” and she should get on with teaching. So she put her books down on her desk, feeling a little bit more confident, and she said, “Good morning, class.” Some kid in the front row shouted back, “Shut up, bitch!” and everybody in the classroom laughed. This teacher asked the question in the LA Times, “What happened in America between ‘Good morning, Mrs. Jones,’ and ‘Shut up, bitch!” — And who is going to do something about it? We are at war. Our task as an enclave of resistance is to subvert the calloused, materialistic, secular, godless culture of which we are a part – to subvert that culture at its root. (https://frtonyshomilies.com/) L/22   

4) The Church should be an enclave of resistance. The Church should be an enclave of resistance.  Last year in Brooklyn, or Queens, New York, there was a terrible accident. A seventh-grade student died on a Friday afternoon in a pool accident. The following Monday when the class came back to school, as you can imagine, they were emotionally distraught. Some of the kids were crying. One of the children asked their teacher, Mrs. Rezario, “Do you think Johnny is in Heaven?” And Mrs. Rezario said, “Of course he is. God loves every one of you. Look, I am going over to the corner here and if anyone wants to come over with me I will say a little prayer for Johnny. And those of you who don’t want to do that, go on and turn your computers on and we’ll be with you in a moment.” Mrs. Rezario was fired the next day. No appeals. No second chances. There is a woman in the New York City school system, a counselor, who a couple of years ago took a fifteen-year-old girl to an abortion clinic without telling her parents, and the girl bled to death. She is still a counselor in the New York public schools. But Mrs. Rezario – she committed the unpardonable sin. She told her children God loved them, and prayed with them. — We would point to other places in our culture to verify that the war is on and the culture seems to be winning. Doesn’t the image demand our attention?  The Church should be an enclave of resistance. (https://frtonyshomilies.com/) L/22   

5) “Poverty for us is a freedom”: Saint Teresa of Calcutta (Mother Teresa) thought so. There was a beautiful article about her in Time magazine. She was asked about the materialism of the West. She said, “The more you have, the more you are occupied, but the less you have the more free you are. Poverty for us is a freedom. It is a joyful freedom. There is no television here, no this, no that. This is the only fan in the whole house…and it is for the guests. But we are happy. I find the rich poorer,” she continued. “Sometimes they are more lonely inside…The hunger for love is much more difficult to fill than the hunger for bread…The real poor know what is joy.” When asked about her plans for the future, she replied, “I just take one day. Yesterday is gone. Tomorrow has not come. We have only today to love Jesus.” — Is there anyone in this room as rich as Mother Teresa? (https://frtonyshomilies.com/) L/22   

6) Passing the buck:  One of our favorite national pastimes is “passing the buck”. We have all played this game of letting someone else do what we should be doing, of handing on a job, a responsibility, or an assignment. We particularly like to pass the buck when it comes to listening to sermons. We think that some of the best homilies, retreats, conferences, and lectures we hear are “meant for someone else.” We listen and say: “That’s good advice for my kids,” “My neighbors should have heard this homily,” or “That’s aimed at my office staff,” and so on. — And that is precisely what Jesus’ hometown people did. They did not acknowledge that they were poor, blind or prisoners who needed a savior and liberator. Hence, they not only rejected Jesus and His “liberation theology,” but also tried to eliminate him from the world as their ancestors had killed the prophets sent to them by God. (https://frtonyshomilies.com/) L/22   

7) “You are either with me or against me:” I remember the scene on Calvary as depicted by a Hungarian artist, Monsky. On the one side of the cross are Christ’s frightened, dedicated followers, a little knot of them. On the other side of the cross are his sneering, vicious, passionate enemies. These are they who, at least, made a choice. But on the hill in the background is a host of unidentifiable faces. They show neither hatred nor mercy, neither cruelty nor compassion. They are the spectators. They are the neutrals. And they are the most guilty of all! Their passionate commitment could have swung the whole thing either way. But they chose to do nothing! They just weren’t interested! Pythagoras, the Greek philosopher, was once asked why he attended the Olympic Games. He replied, “Some come to compete for prizes, some to sell merchandise, some to enjoy meeting their friends. But I just come to stand on the sidelines and look on.” Bacon, who was writing about the incident later on, said, “But men must know that in the theater of God’s world, only God and the angels are allowed to be spectators.” — But, you see, Bacon was wrong also, because as Jesus said: “My Father never stops working, and I work.” “Life is a daring adventure or it is nothing.” Helen Keller said that, a lady robbed of her sight, hearing, and ability to speak. (https://frtonyshomilies.com/) L/22   

8) Did you see the movie Amistad? It is a must. It’s based on real events of 1839. A group of Africans – men, women and children – had been kidnapped by slave traders. They staged an insurrection aboard their prison ship. When they gained control of the vessel, they thought they were headed home from Cuba, but instead they sailed to the east coast of the United States, ending up in jail in New England, on trial for their lives. During the time they were incarcerated, a small but persistent group of Christians kept a vigil of prayer for the prisoners. We see these Christians kneeling outside the jail. We see them in the courtroom. We see them on the streets, walking alongside the shackled Africans. We see them dressed in rather severe clothes with somber countenances, so much so that at first the prisoners think they’re sick. Then it seems to the inmates that their advocates are upset about something. They are upset about something. They’re upset that these men, women, and children, who are thought to be slaves, are being held in custody. The Christian group is upset that anyone could be made a slave of another. Some of these Christian abolitionists carry Bibles, some carry small crosses. — In one brief scene, the camera zooms in on a cross on a chain, held by one of the women. It hit me hard. That ancient symbol has been in so many places, in so many hands, clutched to so many hearts, bringing out in so many a courage they didn’t know they had for causes they didn’t know they cared that much about. It has always been the sign of something radically different from the prevailing ways of culture and human systems. It’s the Church’s most definitive mark – the cross. For the world – foolishness. But for those who believe, the cross is the power of God unto salvation. It labels who we are as the Church – an enclave of resistance. (MaxieDunnam.com). (https://frtonyshomilies.com/) L/22   

9) Rejection hurts: The book Crossing Over is the story of the rejection one woman faced when she fell in love with a person outside the Amish Community and ran away to marry him. Ruth Garrett had always been a little rebellious, but not even she could imagine the pain she was about to experience from being shunned by her family and community. Arnold Palmer played his last Master’s Tournament in 2002. Palmer, who won the Master’s in 1958, 1960, 1962, and 1964, had seen his game slip away with age and his stardom fade with the rise of Tiger Woods and Phil Nicholson. A reporter asked Palmer, “Why did you do it? Why did you quit?” To which Palmer replied, “I didn’t want to get the letter that former champions Ford, Brewer, and Casper have already received asking them to step down.” — Whether it’s that girl in elementary school who looked at you in disdain when you offered her a Valentine card, or the boss that suggests you are not included in the company’s new plans, rejection hurts. It causes pain. Today’s Gospel teaches how Jesus faces rejection from his hometown with prophetic courage of his convictions. (https://frtonyshomilies.com/) L/22   

10) Preaching liberation with courage: When the late Anglican  Archbishop Desmond Mpilo Tutu (d. December 26. 2021), was visiting the United States and lecturing in those days just before the fall of Apartheid, he said, “God is at work in this world, breaking down the barriers that separate people from one another.” Then, interpreting Scripture, he said, “God was not only freeing the slaves in Moses’ time, but Moses’ story is there to reveal to us that God is always freeing slaves, always freeing those who are in bondage.” So, he said, again in the  words of Scripture, found in the Book of  Deuteronomy, “Choose ye this day whom you will serve.” Choose on whose side you are going to stand. “Today this Scripture is being fulfilled in your hearing.” (https://frtonyshomilies.com/) L/22   

11) Evolution of the Church from liberating fellowship to enterprise: Some years ago, Richard Halverson, then Chaplain of the United States Senate, in an address to the General Assembly of the Presbyterian Church, described the evolution of the Church: “In the beginning,” he said, “the Church was a fellowship of men and women who centered their lives in the living Christ. They had a personal and vital relationship with the Lord and it transformed their lives and the world around them. But then the Church moved to Greece, where it became a philosophy. And then it moved to Rome, where it became an institution. And then it moved to Europe, where it became a culture. And now it has moved to America, where it has become an enterprise.” — What an indictment – the Church as a philosophy, as an institution, as a culture, as an enterprise!  Any of these violates God’s intention for the Church. The Church is to be that fellowship of people who have a vital and personal relationship with the Lord, which transforms their lives. As result of that transformation, the Church becomes an enclave of resistance, transforming the world that surrounds it. (https://frtonyshomilies.com/) L/22   

12) Jesus the prophet: In one of his books, David Buttrick tells about a cartoon in a magazine. The cartoon showed three men sitting in a row behind a long table. A microphone has been placed in front of each of them. One man was pictured in long flowing hair and a draped white robe. Another was battered, a wreath of jagged thorns on his head. The third was swarthy, with dark curly hair and a pointed nose. The caption said, “Will the real Jesus Christ please stand?”
Everybody sees Jesus from a different angle, including the writers of the New Testament. For Matthew, Jesus is the Teacher of Righteousness. For Mark, Jesus is an exorcist, constantly battling the powers of evil. Even after Evil nails him to a cross, Jesus emerges from the tomb to continue his saving work. But for Luke, the word that best summarizes the person and work of Jesus is “prophet.” — In the story we heard today, Jesus is a different kind of prophet. The prophet Jesus says, “Today this Scripture has been fulfilled in your hearing.” When the prophet Jesus said, “Today the Scripture is fulfilled,” he turned memory into a mission statement. He transformed hope into an assignment. He claimed the beautiful poetry of Isaiah as his job description. (https://frtonyshomilies.com/) L/22   

13) Liberate dungeon lovers: Kazimerz Symanski of Poland was a prisoner of war during World War II. There is no record of what happened to Symanski in the prison camp, but his experiences there obviously changed him. In his later years, Symanski seemed bent on reliving his prison experience. He even turned his small apartment into a prison cell. He put bars over the windows and constructed a small cage in which he slept. He refused to allow electricity or running water in his apartment. He seemed determined to live in the most primitive and confining conditions. Symanski died in 1993 from the effects of his living conditions. [The Comedian Who Choked to Death on a Pie . . . And the Man Who Quit Smoking at 116, compiled by the editors of Fortean Times (New York: Cader Books, 1996), pp. 48-49.] —  Some of us, too, have been living for years in prison cells of our own making. We are bound by addictions, anxiety, low self-esteem, anger, fear, guilt, misconceptions about God. We get this blank expression when the preacher talks about joy, or stepping out in Faith, or living the abundant life. We’re just lucky to make it through the day without collapsing from the weight of our chains. But we weren’t made to live that way. (https://frtonyshomilies.com/) L/22   

14) Truth Shall Prevail: Brinsley McNamara wrote a classic story called The Valley of the Squinting Windows. He came from a very rural area of Ireland and was well known, because his father was a teacher in the local school. His story was such that everybody in the village recognized themselves among the characters of the story. This led to public outrage in his hometown, while the rest of the country was avidly reading the book! The book was burned in public, his family had to leave town, and, to this day, his name still evokes strong reactions among many of the people of that town. What he wrote was too close to the bone. If he had written a book about the people of some other town, he probably would have been hailed as the local literary hero. To this day none of his descendants would dare return to their roots in that town. They did, in a symbolic way, take him outside the town, and threw him over a cliff. (Jack McArdle in And That’s the Gospel Truth; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22   

15) Rejection because of helping a man in need: Long ago, there lived an English priest named George Herbert, who was also a poet and amateur musician On his way to a music session with some friends, he once came across a man whose horse had collapsed under the weight of its load. Both horse and owner were in great distress. Without a moments’ hesitation, he stopped and emerged from his vehicle, took off his clerical robes and rolled up his sleeves. First he helped the owner unload the horse, getting it standing on its feet and then reload the animal systematically so that the weight would be evenly and reliably stacked. Then, to the owner’s delighted surprise, he gave him some money to refresh himself and his horse. Finally, the priest got back into his vehicle and drove on to meet his friends. Of course, when he arrived late for the music session, his hair was disheveled, his face grimy, his clothes soiled and his hands dirty. This astounded the other musicians, who had known George to be prim, proper and punctual. And when he told them the reason for his unkempt appearance and late arrival, the others frowned upon him for getting involved in such a mess with an ordinary stranger. — Unabashed and unapologetic, George Herbert answered: “The thought of what I have done will be like music to me at midnight. The omission of it would have caused discord in my conscience. For if I am bound to pray for all who are in distress, I am sure that I am bound, so far as it is in my power, to practice what I pray for. So now let’s tune our instruments.” (James Valladares in Your Words O Lord, Are Spirit and They Are Life; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22   

 16) Facing Rejection, Diogenes style: The Greek philosopher Diogenes was regarded by many who knew him as a somewhat eccentric teacher, not least for his belief that virtue consisted in the avoidance of all physical pleasures and that pain and inconvenience were conducive to goodness. When Alexander the Great visited Diogenes in Corinth, the philosopher was living in a large earthenware tub in one of the city suburbs. Few people could accept either his teaching or his way of life. Diogenes was once noticed begging from a statue. When someone asked him the reason for this pointless conduct, he replied: “I am exercising the art of being rejected.”– Diogenes experienced plentiful rejection in his time; whether he ever became accustomed to being rebuffed remains an open question. In today’s Gospel we see how Jesus, after preaching in the synagogue in Nazareth, is rejected by his own townspeople. (Fr. Botelho). (https://frtonyshomilies.com/) L/22   

17) Unpopular Prophets of our time: The 1964 movie Black Like Me, based on  the 1961 book by the same title written by John Howard Griffin, documents Griffins’ experiences when he had his skin darkened to pose as a Negro and travelled for a month through the Deep South in the late 1950’s. John Howard Griffin was born in Dallas of a mother who was a concert pianist. As a youth he studied psychiatry in France. During World War II he was wounded while serving in the army and went blind as a result. In 1947 Griffin returned to Texas to study Braille and become a novelist. After ten years of blindness, he recovered his eyesight in a dramatic way and was able to see his wife and two children for the first time. Griffin then got a job with a Negro magazine. It was during this time that he undertook his Black Like Me adventure. Griffin went on to become a leader in the Civil Rights Movement, thus incurring a backlash of hatred from white racists, ranging from threatening mail and phone calls to being hung in effigy by his own townspeople. Griffin died in 1980. — The opposition John Howard Griffin encountered in his prophetic work for civil rights finds a parallel in today’s readings. (Jack McArdle in And That’s the Gospel Truth; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22   

 18) A Prophet living for ever: In one of its issues, Newsweek addressed in depth the Women’s Liberation Movement. It observed that once the revolution was declared, the nation was flooded with books on the subject. Some books, like those written by Nancy Woloch and Phyllis Schlafly, were serious studies of the significance of the movement. Other books, like those authored by Betty Friedan and Gloria Steinem, were more strident and dogmatic. The latter illustrate what often happens in a movement – self-styled prophets emerge who presume to speak with full authority. And so we have had such figures as Hugh Hefner as the spokesman for the Playboy Philosophy, guru Timothy Leary for the LSD cult, and the militant Malcolm X for the Black Power movement. History shows that many of these movements die out and that their prophets fade away. — But there is one movement that endures, one prophet who lives forever. The movement is Christianity, and the prophet is Jesus Christ. (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22   

19) “Stirring-the-oatmeal.” Therapist and author Robert A. Johnson (We: Understanding the Psychology of Romantic Love, Harper Collins Pub. Inc., New York: 1983) once described the ineffable experience of love as “stirring-the-oatmeal.” “Stirring-the-oatmeal” is authentic love in that it is a humble act, not exciting or thrilling. It represents a down-to-earth willingness to share the ordinary things, to find meaning in simple tasks like earning a living, living within a budget, putting out the garbage, feeding the baby in the middle of the night. To “stir the oatmeal” means to find relatedness, value and beauty in the routine expressions of loving and giving. Stirring-the-oatmeal avoids the dramatic and the ostentatious in favor of the ordinary and even the banal. Like the rice hulling of the Zen monks, the spinning wheel of Gandhi and the tent making of Paul, stirring-the-oatmeal means giving love practical expression by affording those we love a tangible experience of our sincerity. — Although Paul’s portrait of love, as enunciated in today’s second reading, is so beautifully poetic as to cause our thoughts to soar high with idealism, his challenge is nonetheless as real and palpable as the oatmeal on the stove. (Sanchez Files). (https://frtonyshomilies.com/) L/22   

20) Love Does Not Brood Over Injuries: The Sisters of Mercy are one of the best-known orders of women religious in English-speaking countries. They were founded in Ireland in 1831 by Catherine McAuley. She was a well-to-do young lay woman who had already established in Dublin a “House of Mercy” where she taught poor girls and gave shelter to homeless women. Her new religious order soon became noted for its zeal in carrying on these types of social charity. It spread across Ireland and soon by invitation into other lands, especially where impoverished Irish people had emigrated. For Mother Catherine “mercy” meant “love in the face of misery,” and the world was full of the poor who needed love. Mother McAuley was skilled at training her sisters for their special calling – demanding, but gentle. Every now and again she left her central house on Baggot Street, Dublin, to visit her novices and postulants who were at the Mercy convent in Carlow. The “learners” shared the Carlow nuns’ high regard for the founders with one exception.  This one candidate is the subject of our story. The historian of the Mercy sisterhood tells us “Reverend Mother McAuley was liked by all except one postulant in whose stocking she had observed a hole on a previous visit.” Who was the postulant? No name is given. Did she persevere as a candidate? No statement on that either. But the facts stand. The young woman was not only embarrassed that Reverend Mother had noticed a hole in her stocking; she was angry with her for having pointed it out! — Robert Burns once wrote “Oh God, give us  some power  to see ourselves as others see us”. We resent criticism because we do not like to admit our shortcomings. But criticism can be one of the highest acts of love. So,  we must not brood over it as a supposed injury, but welcome it as a gracious gift. After all unless we know we have a hole in our stocking, how can we mend it? (See 1 Cor., today’s second reading. ( Father Robert F. McNamara). (https://frtonyshomilies.com/) L/22

21) Rejected imposter: A priest said in his homily that he made a trip to the Holy Land, particularly Jerusalem in 1985. Among the spots he visited was the tomb of King David, a highly revered monument for all Jews. The lady tourist guide kindly showed them around David’s shrine and explained the great significance of the hallowed ground. As the tour was about to end, this priest asked: “What about Jesus Christ? How do you regard Him?” The lady looked at him sharply, her face stiffening. With her serene composure ruffled, she said angrily, “Jesus Christ was an impostor, an ordinary person; he doesn’t mean anything to us.” Sensing that he had touched a raw nerve, he politely thanked the lady and hurriedly left the Jewish shrine. So even up to now, the Jewish people are still waiting for the Messiah to come. (https://frtonyshomilies.com/) L/22   L/2022

 “Scriptural Homilies” Cycle C (No. 13) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies  under Fr. Tony’s homilies and  under Resources in the CBCI website:  https://www.cbci.in  for other website versions.  (Vatican Radio website: http://www.vaticannews.va/en/church.html uploaded my Cycle A, B and C homilies in from 2018-2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604 .

(For pictures, type the theme in Google search under images)

O. T. IV (C) Jan 30 (LK 4. 21-30) L-22.docx

January 24-29 weekday homilies

Jan 24-29:Kindly click onhttps://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes:

Jan 24 Monday (St. Francis de Sales, Bishop, Doctor of the Church):

Mk 3: 22-30: 22 And the scribes who came down from Jerusalem said, “He is possessed by Beelzebul, and by the prince of demons he casts out the demons.” 23 And he called them to him, and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man’s house and plunder his goods unless he first binds the strong man; then indeed he may plunder his house. 28 “Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” — 30 for they had said, “He has an unclean spirit.”(Feast Day gospel: Jn 15: 9-17) Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage gives Jesus’ crushing reply to the slander propagated by the observers from the Sanhedrin, that Jesus expelled devils using the assistance of the leader of devils.

Jesus refutes the false allegation raised against him by the Sanhedrin scribes with three counterarguments and a warning: 1) A house divided against itself will perish and a country engaged in civil war will be ruined. Hence, Satan will not fight against Satan by helping Jesus to expel his co-workers. 2) If Jesus is collaborating with Satan to exorcise minor demons, then the Jewish exorcists are doing the same. 3) Jesus claims that he is using the power of his Heavenly Father to evict devils, just as a strong man guards a house and its possessions from the thief. 4) Finally, Jesus gives a crushing blow to his accusers, warning them that by telling blatant lies they are blaspheming against the Holy Spirit and, hence, that their sins are unforgivable.

Life messages: 1) Jesus teaches that we can be influenced by the evil spirit if we listen to him and follow him. 2) Hence, we have to keep our souls daily cleansed and filled with the Spirit of God, leaving no space for the evil spirit to enter our souls. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 25 Tuesday (The Conversion of St. Paul, the apostle):  Mk 16:15-18: https://www.franciscanmedia.org/conversion-of-saint-paul/ Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Paul, the “Apostle to the Gentiles” and the greatest missionary of the Apostolic age, was a Roman citizen by his birth in Tarsus (in Cilicia), and a Jew born to the tribe of Benjamin. His Hebrew name was Saul. Since he was a Pharisee, Saul was sent to Jerusalem by his parents to study the Mosaic Law under the great rabbi Gamaliel. As a student, he also learned the trade of tent-making. He was present as a consenting observer at the stoning of Stephen. But Saul was miraculously converted on his way to Damascus to arrest the Christians. After that, Saul, now called Paul, made several missionary journeys, converted hundreds of Jews and Gentiles and established Church communities. He wrote 14 epistles. He was arrested and kept in prison for two years in Caesarea and spent two more years under house arrest in Rome. Finally, he was martyred by beheading at Tre Fontane in Rome.

Today we celebrate the feast of the conversion St. Paul (described thrice in the New Testament: Acts chapters 9, 22, and 26) an event which revolutionized the history and theology of the early Church. Saul of Tarsus, because of his zeal for the Jewish law and Jewish traditions, became the most outrageous enemy of Christ and his teaching, as the apostles started preaching the Gospel. Saul consented to the martyrdom of Stephen, watching the cloaks of the stoners. After the martyrdom of the holy deacon, the priests and magistrates of the Jews raised a violent persecution against the Christian communities at Jerusalem, and Saul was their fanatical young leader. By virtue of the authority he had received from the high priest, he dragged the Christians out of their houses, chained them and thrust them into prison. In the fury of his zeal, he applied to the high priest and Sanhedrin for a commission to take up all Jews at Damascus who confessed Jesus Christ and bring them bound to Jerusalem to be properly punished. He was almost at the end of his journey to Damascus, when, at about noon, he and his company were suddenly surrounded by a great light. As Saul fell to the ground, he heard a voice say, “Saul, Saul, why are you persecuting Me?” Saul answered, “Who are you, Sir?” And the voice said, “I am Jesus, the one you are persecuting. Now, get up and go into the city, and you will be told what you must do.” Saul rose and, blind, was led by his companions into Damascus.The Lord sent a Damascus disciple named Ananias to heal and instruct Saul. Ananias entered the house and, obeying Jesus’ orders, laid his hands-on Saul and prayed over him so that he might regain his sight and be filled with the Holy Spirit. And immediately something like scales fell from Saul’s eyes. He regained his sight, got up, was baptized and, having eaten, recovered his strength. Saul had realized the truth that Jesus was the mysterious fulfillment of all he had been blindly pursuing. He could easily identify Jesus with Jesus’ followers. He stayed several days in Damascus with Christian disciples and started teaching in the synagogues that Jesus was the promised Messiah and the Son of God. Saul’s conversion into Paul teaches us that we, too, need conversion and the renewal of our lives by a fresh anointing of the Holy Spirit, which will enable us to bear witness to Christ by exemplary lives.(“(Feast Day gospel: Lk 10:1-9) Fr. Tony (https://frtonyshomilies.com/) L/22

 Jan 26 Wednesday (Sts. Timothy & Titus, Bishops): https://www.franciscanmedia.org/saint-of-the-day/saints-timothy-and-titus  Luke 10: 1-9 — 1 After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. 2 And he said to them, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I send you out as lambs in the midst of wolves. 4 Carry no purse, no bag, no sandals; and salute no one on the road. 5 Whatever house you enter, first say, `Peace be to this house!’ 6 And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you; 9 heal the sick in it and say to them, `The kingdom of God has come near to you.’ (Regular reading: Mk 4: 1-20). Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

 Both Timothy and Titus were converts and coworkers of St. Paul, who used them to defuse tensions in problem Churches. Timothy was born in Lystra in Asia Minor. He had a Greek father and Jewish mother, Eunice by name. He was converted by Paul in AD 47. He labored with Paul for 15 years, even during Paul’s house arrest in Rome, and Paul called him “dear son.” He visited the cities of Asia Minor and Greece in the company of St. Paul. He was made a bishop of Ephesus when he was comparatively young.  Paul wrote two letters to him and once advised him to take a little daily dose of wine to treat his stomach problem: “Stop drinking only water but have a little wine for the sake of your stomach and your frequent illnesses” (1Timothy 5:23). He also advised Timothy to “stir into flame” the grace of the Holy Spirit Whom he had received in Baptism (with Confirmation) and Ordination. Timothy won a martyr’s crown at Ephesus on a pagan feast day in the precincts of the temple of the goddess Diana to which he had gone to calm an unruly crowd.  

Titus was a Greek-speaking Gentile from Antioch whose parents were Gentiles. He was Paul’s friend and fellow preacher, a peacemaker and an administrator whom Paul chose to carry his letters to Church communities. He was made administrator (bishop) of Christians in Crete, charged with organizing the Church there, correcting abuses and appointing presbyter-bishops.

 Life messages: 1) Let us have the apostolic zeal of saints Timothy and Titus. 2) Let us also practice their charity and patience. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 27 Thursday (St. Angela Merici, Virgin) https://www.franciscanmedia.org/saint-of-the-day/saint-angela-merici : Mk 4: 21-25: 21 And he said to them, “Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? 22 For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. 23 If any man has ears to hear, let him hear.” 24 And he said to them, “Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. 25 For to him who has will more be given; and from him who has not, even what he has will be taken away.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage is taken from Mark’s version of Jesus’ teaching after he had told the parable of the sower.  Jesus reminds us that we are the light of the world and that our duty is to receive and radiate around us Christ’s light of love, mercy, compassion and forgiveness.

The image of light and lamp: Lamps help people to see and work in the dark, and their light prevents our stumbling and falling down. For the Jews, Light represented the inner beauty, truth and goodness of God. God’s Light illumines our lives with Light, celestial joy and everlasting peace. The glory of the Lord shone around the shepherds at Bethlehem (Lk 2:9). Paul recognized the presence of God in a blinding Light (Acts 9:3; 22:6); God “dwells in inaccessible Light” (1 Tim 6:16). That is why Jesus claims that he is the Light of the world. When the Light of Christ shines in our hearts, we are able to recognize who we are, who our neighbors are and who God is and to see clearly how we are related to God and our neighbors. When we live in Christ’s Light, we do not foolishly try to hide truths about ourselves from ourselves, from our neighbors, or from God. Christ’s Light will also remind us of the consequences of our sinful ways and bad habits.  

 The paradox of the rich getting richer: In today’s Gospel, Jesus makes the comment “for to him who has, more will be given,” following the warning “Take heed how you hear….” Jesus is telling us that if we listen to him with open minds and open hearts and walk in his Light, the tiny bit of wisdom and understanding that we’ve already gained will grow and grow with his help. If, on the other hand, our hearts are closed to him, even the little bit of wisdom that we think we’ve got will be lost. Jesus is not talking about money or wealth in any form. He is talking about the extent and depth of our connectedness to God. If we are already deeply rooted in God, our spirits will grow larger, richer, and fuller by the day. But if our connection to the Lord is only superficial, our spirits certainly won’t grow, and our connection to Him may well not last at all.

Life message: As “light of the world” it is our duty to remove the darkness from around us and to show others the true Light of Jesus, his ideas and ideals from our model Christian life.  Fr. Tony (https://frtonyshomilies.com/) L/22

 Jan 28 Friday (St. Thomas Aquinas, Priest, Doctor of the Church) https://www.franciscanmedia.org/saint-of-the-day/saint-thomas-aquinas : Mk 4:26-34: 26 Jesus said to the crowds: “This is how it is with the Kingdom of God; it is as if a man were to scatter seed  upon the ground, 27 and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. 28 The earth produces of itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.” 30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.” 33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them without a parable, but privately to his own disciples he explained everything. (Feast Day gospel: MT 23: 8-12)  Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Using the mini parables of the growth of wheat seeds and mustard seeds in the field, Jesus explains the nature of the growth of the Kingdom of God or rule of God in human beings and human societies. In the case of both wheat and mustard seeds, the initial growth is slow and unnoticeable. But within days a leafy shoot will emerge, and within months a mature plant with numerous branches and leaves, flowers and fruits will be produced. The growth is silent and slow but steady, using power from the seed in the beginning and transforming absorbed water and minerals for energy in the later stages. Jesus explains that the Kingdom of God grows this way in human souls. The Kingdom of God is the growth of God’s rule in human hearts that occurs when man does the will of God and surrenders his life to God. It is slow and microscopic in the beginning. But it grows by using the power of the Holy Spirit, given to us through the Word of God, the Sacraments, and our prayers. Finally, God’s rule in the human heart transforms individuals and communities into God’s people, doing His will in His kingdom.

Life message 1) As we learn God’s will from His words and try to put these words into practice, we participate in the growth of God’s Kingdom on earth, a growth which will be completed in our Heavenly life. But we need the special anointing of the Holy Spirit to be doers of the word of God, so let us offer our lives before God every day, asking for this special anointing. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 29 Saturday: Mark 4:35-41: 35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling.  38 But he was in the stern, asleep on the cushion; and they woke him and said to him, “Teacher, do you not care if we perish?” 39 And he awoke and rebuked the wind, and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you afraid? Have you no faith?” 41 And they were filled with awe, and said to one another, “Who then is this, that even wind and sea obey him?” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Mark’s emphasis on Jesus’ wondrous works helps him to reveal Jesus’ true Messianic identity. The role of God in calming the storms of life is the central theme of today’s Gospel. By describing the miracle, Mark also gives the assurance to his first-century believers that nothing can harm the Church as long as the risen Lord is with them. The incident reminds us today to keep Jesus in our life’s boat and to seek God’s help in the storms of life.

The storm:  The Sea of Galilee is lake thirteen miles long from north to south and eight miles broad from east to west at its widest. It is notorious for its sudden storms.   When a cold wind blows from the west, the valleys and gullies and hills act like gigantic funnels, compressing the winds and letting them rush down to the lake to create storms with violent waves. Unable to control their fears in just such a storm, the disciples awaken Jesus, accusing him of disregarding their safety. Jesus’ response is immediate.  First, Jesus rebukes the winds and the sea, producing perfect calm, to the great astonishment of his disciples. Then only does he reproach them for their lack of Faith. Life messages: 1) We need to welcome Jesus into the boat of our life. All of us are making a journey across the sea of time to the shore of eternity, and it is natural that, occasionally in our lives, we all experience different types of violent storms: physical storms, emotional storms, and spiritual storms. We face storms of sorrow, doubts, anxiety, worries, temptations and passion. Only Jesus can give us real peace in the storm of sorrow or console us at the loss of our dear ones.

2) When the storms of doubt seek to uproot the very foundations of our Faith, Jesus is there to still that storm, revealing to us His Divinity and the authority behind the words of Holy Scripture. He gives us peace in the storms of anxiety and worries about ourselves, about the unknown future and about those we love. Jesus calms the storms of passion in people who have hot hearts and blazing tempers. Fr. Tony (https://frtonyshomilies.com/) L/22

 

Jan 17- 22 weekday homilies

Jan 17-22: Kindly click onhttps://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes.

Jan 17 Monday (St. Anthony, Abbot): https://www.franciscanmedia.org/saint-of-the-day/saint-anthony-of-egypt Mk 2:18-22: 18 Now John’s disciples and the Pharisees were fasting; and people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come, when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage gives Jesus’ reply to the question raised, perhaps by some well-meaning Pharisees, disciples of John the Baptist, asking why Jesus’ disciples ate and drank and feasted, while they (John the Baptist’s disciples), and the Pharisees in general, fasted and prayed. Prayer, fasting, and almsgiving were the three cardinal religious practices — the “good deeds”– of Jewish religious life.

Jesus’ reply: Jesus responded to their sincere question using three metaphors: the metaphor of the “children of the bridal chamber,” the metaphor of patching torn clothing, and the metaphor of wineskins. First, Jesus compared his disciples with the children of the bridal chamber. These were the selected friends of the bride and groom who feasted in the company of the bride and groom during a week of honeymoon. Nobody expected them to fast. Jesus assured the questioners that his disciples would fast when he, the Bridegroom, was taken away from them. In other words, fasting is necessary when we sin and our union with Christ begins to fade, as happens when we get addicted to evil habits and evil tendencies, leading us to sin. As Catholic Christians, we are uniquely blessed to experience Jesus’ presence in the Eucharist. In the same way, we are to welcome both the joys of Christian life and the crosses it offers us. But Joy is the chief characteristic of a Christian – joy even in tribulation. Using the comparisons of the danger of using new, unshrunken cloth to make a patch for an old garment, or old wineskins to store new, still-fermenting wine, Jesus told the questioners that they must have more elastic and open minds and larger hearts to understand and follow his new ideas which were, in many cases, different from traditional Jewish teachings. Jesus is challenging us to be open to radical transformation so that we may receive him and, with his grace, reflect his love, mercy and forgiveness to others.

Life message: 1) We need to be adjustable Christians with open and elastic minds and hearts. The Holy Spirit, working actively in the Church and guiding the teaching authority in the Church, enables the Church to put into practice new visions, new ideas, new adaptations and new ways of worship in place of old ones. So, we should have the generosity and good will to follow the teachings of the Church. 2) At the same time, we need the Old Testament revelations, the New Testament teachings, and the Sacred Tradition of the Church as main sources of our Christian Faith. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 8 Tuesday:Mk 2:23-28:23 As Jesus was passing through a field of grain on the Sabbath, His disciples began to make a path, picking the heads of grain. 24 And the Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath; 28 so the Son of man is lord even of the Sabbath.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage gives Jesus’ teaching on the purpose of the Sabbath and on its proper observance. This was his response to a criticism and a silly accusation made by Pharisees against his disciples. On a Sabbath, to satisfy their hunger, they had plucked ears of grain from a field, removing the husks by rubbing the grain between their palms and blowing away the chaff. The Pharisees accused them of violating Sabbath laws by performing three items of work forbidden on the Sabbath, namely, harvesting, threshing and winnowing. God Himself, the originator of the Sabbath (Gn 2:3), ordered the Jewish people to avoid certain kinds of work on this day (Ex 20:8-11; 21:13; Dt 5:14) to leave them free to give more time to God. As time went by, the rabbis complicated this Divine precept. By Jesus’ time they had extended the list to 39 kinds of forbidden work (Navarre Bible Commentary).

Counter-arguments: According to Matthew, Jesus gives three counter-arguments from Holy Scripture defending the apostles. But Mark gives only one of those arguments. Jesus argues that basic human needs, like hunger, take precedence over Divine worship and Sabbath observance. In other words, the commandment to keep the Sabbath holy does not come before the duty to seek basic sustenance. Jesus cites from Scripture the example of hungry David and his selected soldiers. They approached Abiathar (Mk 2: 26), the high priest of Nob (or his father, priest Ahimelech — 1 Sm 21:1-6) who gave them for food the “bread of the Presence” which only the priests were allowed to eat. The bread of the Presence consisted of twelve loaves or cakes placed each morning on the table in the sanctuary, as homage to the Lord from the twelve tribes of Israel (cf. Lv 24:5-9). The loaves withdrawn to make room for the fresh ones were reserved to the priests (Navarre Bible Commentary).

Life message: Like the Jewish Sabbath, the Christian Sunday is to be: 1) a day of rest and refreshment with members of the family; 2) a day for thanksgiving and the recharging of spiritual batteries through participation in the Eucharistic celebration (for Catholics); 3) a day for parents to teach religious Faith and Bible to their children; 4) a day to do works of charity in the neighborhood and in the parish; 5) a day for socializing with family members, neighbors, and fellow-parishioners. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 19 Wednesday: Mk 3:1-6 1 There was a man there with a withered hand. 2 And they watched him, to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out, and immediately held counsel with the Herodians against him, how to destroy him. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes a miraculous healing done by Jesus on one Sabbath as a public violation of Sabbath law to prove that God’s intention for the Sabbath was to do good and to save life rather than to do evil or to destroy life.

The incident and the reaction: Ex 20:8 and Dt 5:12 instructed the Jews to keep the Sabbath holy. But the Scribes and the Phariseeshadamplified God’s law on the Sabbath by misinterpreting it and had made it burdensome for the common people through man-made laws. Jesus wanted to demonstrate in public the original intention of God in declaring the Sabbath holy. For Jesus, the Sabbath was a day of rest to be used in adoring God, learning and teaching His laws, and doing good to/for others. Hence, Jesus took the liberty of granting healing to a man with a withered hand in the local synagogue immediately after the worship service, thus infuriating the scribes and the Pharisees.

Life messages: 1) Our Christian Sabbath, that is, Sunday, observance of participating in the Eucharistic celebration is meant to recharge our spiritual batteries for doing good to/for others and avoiding evil. 2) Our Sunday observance is also meant to be an offering of our lives to God on the altar, to ask God’s pardon and forgiveness for our sins, to present our needs before the Lord and to participate in the Divine Life by Holy Communion. 3) It is also a day for us to spend time with the members of the family and to participate in the activities of our parish and neighborhood. Fr. Tony(https://frtonyshomilies.com/) L/22

Jan 20 Thursday (St. Fabian, Pope, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-fabian ; (St. Sebastian, Martyr): https://www.franciscanmedia.org/saint-of-the-day/saint-sebastianMk 3: 7-12: 7 Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; 10 for he had healed many, so that all who had diseases pressed upon him to touch him. 11 And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes how both Jews and Gentiles from Galilee and all surrounding areas gathered around Jesus practically every day of his public ministry of preaching and healing. Jesus preached the Good News of God’s love and demonstrated by his healing ministry the mercy and compassion of God his Father .

Jesus’ mission was universal, attracting Jews and pagans alike. He exercised his Divine power of healing, using his human body to demonstrate to people that he was both God and man. Jesus instructed the healed ones not to publicize him, as the expected Messiah because he did not want to bring his public life to a premature end. The ordinary Jews believed that the expected Messiah would declare himself King of the Jews after overthrowing the Roman rule. Hence, it was dangerous to let people regard him as the Messiah.

Life messages: 1) Jesus continues to preach the Good News and heal the sick through the Church and through us, his followers. He welcomes our response to him and calls us to come to Him through the Sacraments, and especially through our participation in the Eucharistic celebration, with trusting Faith and confident expectation. 2) “The holy human nature of our Lord is our only route to salvation; it is the essential means we must use to unite ourselves to God. Thus, we can today approach our Lord by means of the sacraments, especially and pre-eminently the Eucharist. And through the sacraments there flows to us, from God, through the human nature of the Word, a strength which cures those who receive the sacraments with faith (cf. St. Thomas Aquinas, “Summa Theologica”, III, q. 62, a. 5). Fr. Tony(https://frtonyshomilies.com/) L/22

Jan 21 Friday (St. Agnes, Virgin, Martyr) https://www.franciscanmedia.org/saint-of-the-day/saint-agnes : Mk 3: 13-19: 13 And he went up on the mountain, and called to him those whom he desired; and they came to him. 4 And he appointed twelve, to be with him, and to be sent out to preach 15 and have authority to cast out demons: 16 Simon whom he surnamed Peter; 17 James the son of Zebedee and John the brother of James, whom he surnamed Boanerges, that is, sons of thunder; 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddeus, and Simon the Cananaean, 19 and Judas Iscariot, who betrayed him. Then he went home. (& Lk 6: 12-16) Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage gives a short account of the call and mission of the Apostles. Jesus is the first missionary, sent by his Father with the “Good News” that God, his Father, is a loving, merciful, and forgiving Father Who wants to save everyone through His Son Jesus. Today’s Gospel describes how Jesus selects and empowers twelve future missionaries as apostles, giving them his own mission along with a share of his power to preach, and to heal the sick as proof of the truth of their message. Then, Jesus sends them in pairs to the Jewish towns and villages as heralds, to prepare the people to receive the Good News.

Special features: Jesus selected very ordinary people, most of them hard-working fishermen with no social status, learning, or political influence, because he was sure that they would be very effective instruments in God’s hands. It was a strange mixture of people. Matthew was a hated tax-collector for a foreign power, while Simon the Cananaean was a Zealot and fanatical nationalist who belonged to a militant group determined to destroy Roman rule by any means. The others were mostly professional fishermen with a lot of good will, patience and stamina. At first it was only their admiration and love for Jesus that united them. Jesus selected them after a night of prayer and gave them his own powers of healing and exorcism and his own mission of preaching the “Kingdom of God.”

Life message: 1) As Christians, we have the same mission that Jesus entrusted to his apostles: to proclaim the word of God to all the world. We fulfill this mission primarily by living out Jesus’ teachings and by promoting and helping the world-wide missionary activities of the Church with prayer, moral support, and financial aid. Fr. Tony (https://frtonyshomilies.com/ (L/22)

Jan 22 Saturday: Mk 3: 20-21: Then he went home; 20 and the crowd came together again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for people were saying, “He is beside himself.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel tells us how Jesus’ relatives and fellow villagers wrongly judged him as out of his mind and consequently tried to take him by force back to Nazareth to his safe, secure job as a good carpenter. That might be one reason why Jesus once remarked, “a man’s enemies will be the members of his own household.” (Mt 10:36). However, Jesus met opposition with grace and with determination to fulfill his Father’s will.

There were five reasons why Jesus’ family thought he was mad and attempted to dissuade him from his preaching and healing mission. First, Jesus had abandoned his safe, secure job as a much-needed village carpenter with a steady income to become a wandering preacher with no residence or steady income. Second, Jesus had chosen a band of fishermen with no political or social influence, a hated tax-collector and a fanatic zealot among his disciples. Third, Jesus had begun to criticize the power lobby – the chief priests, elders, scribes and Pharisees – in the Jewish religious headquarters, Jerusalem, labeling them hypocrites. Jesus’ relatives might really have been afraid that Jesus would be arrested, and they would be persecuted with him for criticizing those in power. Fourth, Jesus had indirectly claimed to be the long-awaited Messiah and had worked miracles to support his claim. Fifth, they might have been jealous of Jesus’ huge popularity throughout Palestine.

Life messages: 1) Since Jesus experienced rejection by his own relatives, he can sympathize with the hurt and rejection we receive from our family members and console us in our pain. 2) Let us learn to forgive the modern “liberal-minded” people who find our Christian beliefs and practice “crazy,” and face them with the courage of our convictions based on Christ’s Divine authority and the reliability of his doctrines and promises. 3) Let us remember that many saints, following Christ’s example, have been taken for madmen–but they were mad with love, mad with love for Jesus Christ, their God. Fr. Tony (https://frtonyshomilies.com/ (L/22).

Jan 17-22 (L-22).docx

O. T. II (C) Sunday (Jan 16th) homily

1-page Homily notes on II C (Jan 16th) Sunday 

 Central theme: 1) God is presented as a loving, providing and faithful spouse of His people. 2) The first miracle of Jesus is recorded as protecting a young couple from shame on their wedding feast by miraculously providing wine for their party. 3) Wedding is presented in the Bible as a symbol of God’s intimate relationship with His people, by describing Adam’s wedding in the first book of the Bible, Genesis, and marriage supper of the “ Divine Lamb” in the last Book of Revelation.

Anecdote: I have two wives” (Patrick Cooney’s article in Readers’ Digest). That is why I wear two wedding rings. He started wearing his mother’s wedding ring when his mother gave it to him after his father’s funeral, after 50 years of marriage, to honor his parents.

First Reading: Isiah presents God as a loving & faithful spouse of His chosen people Israel. So, He disciplines them for their sins & infidelities by sending them to Babylon as exiles and then lovingly returns them to Israel, calling them as “My delight” “ My espoused one.”

Second reading: Jesus lavishes His Spirit and the gifts of his Holy Spirit on his spouse, the Church and its members, instructing that the spouses should accept each other as God given gifts. New wine is the symbol of the Holy Spirit.

 Gospel: Jesus, as invited guest at the wedding feast of Cana,  saves the young couple from shame of a lifetime, by honoring the request of his mother, Mary and prematurely working his first miracle.  

Life messages: 1) Let us invite Jesus and Mary to remain with us in our homes. They will fill our drying hearts with love, enliven our shattered dreams and make our daily lives worth living. Let us keep them in our homes by our daily prayer, Bible reading and sacrificial, forgiving lives, sharing agape love.  

2) Let us follow Mary’s fist, last and the only instruction: “Do whatever He tells you.”

3) Let us use our God-given gifts to serve others and help them. 

 4)  Let us appreciate the daily miracles God works in our lives, by protecting us and providing for us.  

O T II (Jan 16): Is 62:1-5; I Cor 12:4-11, Jn 2:1-11

Welcome back to Ordinary Time, the longest of the Church Seasons! This is our base line, our normal; the other seasons celebrate something (Christmas, Easter) or anticipate something (Lent, Advent). But good old Ordinary Time is when we cover most of the day-to-day the story of Jesus’ life — preaching, using parables, doing “mighty works,” – with the day-to-day struggles and successes.

Homily starter anecdotes # 1: “Make sure you invite Jesus and Mary!” Johnny Carson (who hosted the Tonight Show for 30 years), was interviewing an eight-year-old boy one night. The young man was asked to appear on the Late Show because he had rescued two friends from a coal mine outside his hometown in West Virginia. As Johnny questioned him, it became apparent that the boy was a Christian. Johnny asked him if he attended Sunday School. When the boy said he did, Johnny inquired, “What are you learning in Sunday School?” “Last week,” the boy replied, “our lesson was about how Jesus went to a wedding and turned water into wine.” The audience burst into laughter and applause. Keeping a straight face, Johnny asked, “And what did you learn from that story?” The boy squirmed in his chair. It was apparent he hadn’t thought about this. But then he lifted up his face and said, “If you’re going to have a wedding, make sure you invite Jesus and Mary!” — And that is precisely the message of today’s Gospel: make sure you invite Jesus and Mary wherever you live and wherever you go – they are the only ones you’ll ever need. In other words, today’s Gospel lesson is about the sufficiency of Jesus in our lives and the power of Jesus’ Mother’s intercession. (https://frtonyshomilies.com/) L/22

 # 2:Transformation at the hand of Christ: It is said that the writer Leo Tolstoy experienced that kind of transformation. He told about it in a book titled, My Conversion. Tolstoy wrote, “[When] Faith came to me, I believed in Jesus Christ, and all my life suddenly changed. I ceased to desire that which previously I had desired, and on the other hand, I took to desiring what I had never desired before. That which formerly used to appear good in my eyes appeared evil and that which used to appear evil appeared good.” Before his conversion, Tolstoy had acquired fame and fortune through his great writings. But he was dissatisfied. “I fought duels,” he wrote. “I gambled, I wasted my substance, wrung from the sweat of peasants and deceived men. Lying, robbery, adultery of all kinds, drunkenness was my life.” His conversion, one of the most dramatic of modern times, gave his life a new purpose, a new meaning and, he affirmed, an abiding satisfaction. [William E. Thorn, Catch the Little Foxes That Spoil the Vine (Old Tappan, New Jersey: Fleming H. Revell Co., 1980).] All of us remember the story of the old alcoholic who ended his addiction. When asked about Jesus’ miracle of turning the water into wine replied, “I don’t know about that, but I do know that in my house Jesus changed whiskey into furniture.” — Many millions of people over the centuries have experienced that kind of transformation at the hand of Christ. The miracle of Cana gives us that lesson. (https://frtonyshomilies.com/) L/22

# 3: “I have two wives:” There was an article in Reader’s Digest recently by a man named Patrick Cooney titled, “Why I Wear Two Wedding Bands.” Cooney says that he has worn two wedding rings for more than a dozen years. When he’s asked about them, he responds, “I have two wives.” He’s kidding, of course. One day a stranger would not let him off with this glib answer about why he wears two rings. So, Cooney spilled the whole story. He explained his father died in 1999. As they were saying their final farewells at his funeral, his mother, who had been married to his father for 50-plus years, removed his father’s wedding ring and handed it to Patrick. Surprised, he placed the gold ring on his left middle finger, next to his wedding ring. There it has remained. He told the stranger that he wears his father’s wedding ring to honor his father and his parents’ marriage. He also wears it to remind himself to be the son, brother, husband, and dad that his father wanted him to be. He is now 60 years old and has been married for 30 years. The stranger walked away, then turned back and said, “Sir, you know, I have my father’s wedding ring in my sock drawer at home, and beginning today, I am going to start wearing it.” — Powerful story. But isn’t it true of all our relationships? It’s important not only to be faithful and attentive to our spouse, but to our children or our parents and our friends. I can tell you right now, without any hesitation at all, that it is God’s will for us to take care of our relationships. Jesus demonstrated this by honoring Mary’s wish and saving the family reputation of the bridegroom at Cana. (Adapted Rev. by King Duncan in www.Sermons.com and quoted by Fr. Kayala). (https://frtonyshomilies.com/) L/22

Introduction: This is a season of “epiphanies,” in which the Liturgy shows us God’s revelation of Jesus as the Messiah to the shepherds, the Magi, King Herod, John the Baptist, and those gathered around John at the Jordan. This week we are at a wedding where Jesus reveals Divine power by turning water into wine. Pope St. John Paul II gave us a beautiful gift when he introduced the Luminous Mysteries into the Rosary. The second “ephiphany” is the subject of today’s Gospel, the Wedding. In John’ s Gospel, the miracle at Cana is the first of seven “signs” – miraculous events by which Jesus showed forth Divinity. Mary, Jesus, and the apostles, were guests at the wedding feast. When the wine “ran short,” Jesus’ mother told Jesus about it. At first Jesus seemed to refuse to do anything about it. But later Jesus told the servants to fill six large stone jars with water and take some to the headwaiter. When they did so, the water had become wine, better wine than that which had run out. The Bible begins with one wedding, that of Adam and Eve in the Garden (Gn 2:23-24), and ends with another, the Marriage Supper of the Lamb (Rv 19:9, 21:9, 22:17). Throughout the Bible, marriage is the symbol of the Covenant relationship between God and His Chosen People. God is the Bridegroom and humanity is His beloved Bride (see II Cor 11:2). We see this beautifully reflected in today’s first reading, where Isaiah uses the metaphor of spousal love to describe God’s love for Israel. God’s fidelity to His people is compared to a husband’s ideal fidelity to his wife. The prophet reminds God’s people that their God rejoices in them as a Bridegroom rejoices in His Bride, and that He will rebuild Israel, if they will be reconciled to Him, repairing their strained relationship with Him. By our Baptism, each of us has been betrothed to Christ as a bride to her Bridegroom. Anticipating the joy of this wedding, the Psalmist in today’s Responsorial Psalm (Ps 96), urges us, ”Sing to the Lord a new song; sing to the Lord, all you lands. Sing to the Lord; bless His Name.” In today’s second reading, St. Paul reminds us that the new wine that Christ pours out for us is the gift of the Holy Spirit, given to Christ’s Bride. Jesus’ first sign at Cana and Paul’s advice to the Corinthians, taken together, challenge us to become more sensitive to the many signs of God’s power and glory around us, to open our eyes and hearts to perceive them as coming from God, and to give glory to God for them.

First reading: Is 62:1-5, explained: There is a clear connection between the First Reading (Isaiah 62:1-5) and the Gospel (John 2:1-11), by way of the marriage imagery used in both cases. In today’s wedding scene, the abundance of new wine provided miraculously by Jesus is a sign that points to Christ’s Divinity. Abundance is a traditional symbol for God’s salvation, which Jesus brings, as indicated in the miracle Jesus performed. The underlying message is that Jesus is replacing a Jewish purification ritual; from that point on, cleansing from sin would take place through Jesus , the Lamb of God. The reading from the book of the prophet Isaiah also suggests one possible meaning for Jesus’ first sign at Cana. Here, Isaiah predicts God’s salvation of Jerusalem and visualizes it as a wedding between God and Jerusalem. After reminding the exiles who have returned from Babylon that their forced departure from their homeland and subsequent detainment in Babylon was the just punishment for their disobedience to God, Isaiah gives them the assurance that their God is now wholly with them. Through their infidelities, the Chosen People and their land earned the names “Forsaken” and “Desolate” (v. 4). But God is a faithful Partner and offers His Bride a vision of restoration. Forgiven and rehabilitated, Israel will be restored to her status as the espoused and beloved of God. Israel, who has been scorned and mocked by the nations will be called Hephzibah (My Delight) and Beulah (Espoused). Jesus’ provision of abundant wine for the wedding feast in Cana (120 to 180 gallons of it), signifies that the day foreseen by Isaiah has arrived. By our Baptism, each of us has been betrothed to Christ as a bride to her Bridegroom (see II Cor. 11:2).

Second reading: I Cor 12:4-11, explained: Paul reminds the members of the Corinthian community that each of them is endowed by the Holy Spirit with distinctive gifts. The Holy Spirit gives each of them particular gifts—special to them—for the benefit of the others, and all point to the glory of Jesus and Jesus’ Heavenly Father. Since the Holy Spirit is the very Life of God, the outpouring of the Spirit and His charisms upon us who believe in Jesus is a participation in the Life of God. In addition, each gift has been given for the sake and well-being of others in the family of believers, and in order to bear witness to God’s power and glory. There are many gifts but only one Giver; there are different gifts but only one goal, i.e., the common good of the whole believing community. Paul reminds us that “to each person is given the manifestation of the Spirit for the common good” (1 Corinthians 12:6), not for personal profit. Hence, we must use our gifts to build up, protect and nourish the ties that bind us in Christ, because we are united to God as in a marital relationship. Espoused to God, we are bound also to one another, much as “in-laws” are interlinked through loving familial bonds. In the context of today’s Gospel report of the wedding at Cana Paul is telling spouses to accept each other, just as they are, as God’s gifts, to each other.

Gospel exegesis:The setting for the miracle: Christ’s first miracle, which John refers to as a “sign,” takes place in the village of Cana in Galilee, the hometown of the disciple Nathaniel but an otherwise insignificant town, located some eight miles northeast of Nazareth. This miracle is the first in John’s series of seven signs by which Jesus manifested Divine power and glory during public ministry. Presumably, the “disciples” who accompanied Jesus were Andrew, Simon Peter, Zebedee’s sons James and John, Philip, and Nathaniel. Jesus’ mother Mary was also present. Joseph is not mentioned in the story; he may well have died already. It is also possible that Mary was in some way related to the bride or groom and may have been serving as an assistant to the wedding director. According to a version recounted in the Coptic Gospels, the bridegroom was Simon of Cana, Jesus’ disciple and the brother of Jacob and Judah. He was the son of Joseph’s brother Cleophas (Helpai) and Mary’s elder sister, and, hence, the nephew of both Mary and Joseph. Such weddings usually began on Wednesdays with the celebration lasting for seven days. During this period, guests arrived each day bringing gifts and participating in the joy of the occasion.In verse 3, we readthat, in the course of the celebration, “the wine ran short.” This was a difficult situation for the young couple, and may indicate that they came from poor families. Among the Jews of that time, wine was not only considered a staple food item, but was also frequently used in times of celebration. To run short of wine at a wedding feast was certainly a serious problem, particularly damaging to the reputation of the host and an ill omen for the newly-married couple.

Mary’s intervention: When Mary pointed out the problem to Jesus, the reply seems, on the surface, to be a bit sharp. This, however, is to misunderstand the passage. Although Jesus addressed his mother as “Woman” or “Dear Woman,” the term was roughly equivalent to our word “lady” or “madam”, and was not, in itself, unnecessarily harsh. It was, in fact, a term of respect and is the same word Jesus used in addressing Mary from the cross, saying of John, “Woman, behold your Son.” Besides, by calling her “woman,” Our Lord is linking the Blessed Virgin Mary to Eve. In the Protoevangelium in Genesis, God revealed that the demonic serpent would be defeated by the seed of the woman. I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel. (Gn 3:15). Jesus’ next words are also easily misunderstood. Hd asked Mary, “What is it to Me. and to you?” This implies no rudeness on Jesus’ part. Probably, it means, “We are guests, and guests are not expected to supply the things needed at a feast.” Jesus further protested, “My hour has not yet come,” The “hour” of Jesus includes the Passion, death, Resurrection and Ascension taken as one great event. In spite of Jesus’ detachment from the problem, Mary instructs the waiters, “Do whatever He tells you,” showing Faith that her Son would do what the newlyweds and their families really needed. The Church uses the account of this miracle to remind us that, by virtue of her position as the Mother of God and our Heavenly Mother, Mary’s intercession for us with God has great power.

Symbolic meaning of the miracle as seen by the Fathers of the Church: The love of God is manifested at its most powerful in the love between husband and wife, in sacramental marriage, that is, in a marriage in which Christ is the always-present Wedding Guest. As ministers of the marriage Sacrament, husbands and wives, in their love for one another, mirror for all of us the great love of God in our midst. The symbols used and their meaning: 1) The fruit of the vine is used in the Old Testament as an emblem of the joy associated with the Messianic age, and as a gift and blessing from God (Dt 7:13; Prv 3:10, Ps 105). The water in the jars represents the old order of Jewish law and custom (Jer 31:12, Hos 14:7, Amos 9:13), which was to be replaced with something better, namely Jesus’ sweet and inspiring Gospel. 2) The fact that the abundant wine (120 gallons) provided by Christ was of such superior quality and taste also reveals the glory, satisfaction, sufficiency, and lavishness of the grace Divine Life), He provides for sinners. Since it is God Who provides, we will lack nothing; however, to receive this gift from Him, we must be emptied, giving all we have to Him. This is an anticipation of the “Wedding Supper of the Lamb,” in Heaven where God will give us every good thing forever. Indeed, the Catechism tells us that Heaven is “wholly communion and feast”. There are three steps found in the text which lead us to the sufficiency of Christ: a) Ask God for help (v 3). b) Obey His commands (vv 7-8). c) Expect Him to be glorified as He provides (v 11). 3)Mary’s comments, “They have no wine” (v. 3) and “Do whatever He tells you” (v. 5), can be understood as a reflection on the barrenness of the Jewish purification rituals, and as a directive to look to Jesus as the new means of salvation. 4)The new wine made by Jesus signifies the “new rich wine” of the Gospel, and it points to the “wine of the New Covenant” and the “Bread of Life” which Jesus provides for the apostles at the Lord’s Supper, the Eucharist. The wine that Jesus had to offer, i.e., Jesus’ words and works, was far superior to any other teaching or wisdom. This first sign is the manifestation of the grace and truth that has come through Jesus Christ (Jn 1:17), and serves as a summons to all of us to join in the celebration. This sign also points to the Messianic banquet which Jesus will provide at the end of the age when He comes again in glory.

He Has Kept the Best Wine to Last: In today’s reading Isaiah looks for signs of God’s full restoration of Israel as God’s people. In the Old Testament wine was often used as a sign or symbol of the gifts of God. The Book of Proverbs speaks of Lady Wisdom providing good wine for those who follow her, and the prophets often speak of good wine as a characteristic of the Messianic kingdom promised by God. John’s Gospel reflects that image by using the gift of the best wine as the first miracle of Jesus’ public life. Just as Jesus gave wine as a gift to the newlyweds, so Jesus gives us gifts. St Paul tells us that God gives each of us different gifts so that we, too, can be signs of God’s goodness and love when we use our gifts according to His will and for the good of others. The Church sees in the Cana miracle the confirmation of the goodness of marriage between a man and a woman and sees marriage between a man and a woman as an effective sign of Christ’s presence (CCC #1613).

Life messages:1) We need to “invite Jesus and Mary to remain with us in our homes.” St. John Mary Vianney suggests this as the solution for many of our family problems. He used to encourage parents to create an atmosphere of prayer, Bible-reading, mutual love, mutual respect, and sacrificial service at home, so that the presence of Jesus and Mary might be perpetually enhanced and experienced in the family.

2) We need to obey the only command of Mary, “Do whatever He tells you.”This is the only recorded command of Mary in the New Testament, and it is a prerequisite for miracles in our families. The Bible tells us how to do the will of God and effect salvific changes in our daily lives.

3) We need to learn to appreciate the miracles of God’s providence in our lives. God, often as an uninvited guest in our families, works daily miracles in our lives, protecting us from physical and moral dangers, providing for our needs, inspiring us, and strengthening us with His Holy Spirit.

4) Just as Jesus filled the empty water jars with wine, we need to fill the empty hearts around us with love. By the miracle of Cana, Jesus challenges us to enrich the empty lives of those around us with the new wine of love, mercy, concern and care.

5) We need to appreciate the miracle of the Real Presence of the Lord on the altar. The same Jesus, Who transformed water into wine at Cana, transforms our gifts of bread and wine into Jesus’ own Body and Blood, Soul, and Divinity, under the appearances of consecrated bread and wine, in order to give us spiritual nourishment. If our families have lost the savor of mutual love, let us renew them at the altar with the invigorating power of the Holy Spirit.

Joke of the Week:1) “Then why did you marry my mother?” Little Tommy was so impressed by his oldest sister’s wedding that he announced. “I want to have a wedding just like Linda had.” “That sounds great,” said his father. “But whom will you marry?” Tommy announced: “I want to marry grandma because she loves me and I love her.” “You can’t marry grandma,” his father said. “Why not?” Tommy protested. “Because she is my mother.” ”Well,” reasoned Tommy. “Then why did you marry my mother?”

2) Whisky: A Congressman was once asked about his attitude toward whiskey. “If you mean the demon drink that poisons the mind, pollutes the body, desecrates family life, and inflames sinners, then I’m against it. But, if you mean the elixir of Christmas cheer, the shield against
winter chill, the taxable potion that puts needed funds into public coffers to comfort little crippled children, then I’m for it. This is my position, and I will not compromise.”

3) The same service? A man who had been a husband for ten years was consulting a marriage counselor. “When I was first married, I was very happy. When I came home from a hard day at the shop, my little dog would race around barking and my wife would bring me my slippers with a heart-warming smile. Now after all these years everything is changed. Now when I come home, my dog brings me my slippers and my wife barks at me.” “I don’t know what you are complaining about,” said the counselor. “You are still getting the same service.”

4) Countdown! One woman asked the other, “You were always my first marriage was to a millionaire; my second marriage was to an actor; my third marriage was to a preacher; and now I’m married to an undertaker.” Asked the friend, “What do those marriages have to do with a well-planned life?” “The first marriage was for the money, the second for the show, the third to get ready and the fourth to go!”

Websites of the week

(The easiest method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Dr. Brian Pitre’s commentary on Cycle c Sunday Scripture: https://catholicproductions.com/blogs/mass-readings-explained-year-b

2) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

3) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org
4) Daily gospel reflections: https://www.bibleclaret.org/word-alive/

5) Catholic Internet directory:http://www.catholic.net/

6) Catholic Culture: www.catholicculture.org

7) Relevant radio: http://www.relevantradio.com/Page.aspx?pid=534

8) Once Catholic: http://www.oncecatholic.org/

Note:  No more pictures in my homilies as  I am informed that it is illegal, involving heavy penalty, to use pictures in homilies published in any website, without prior permission. This is applicable also  to parish bulletin published in your parish website. If you would like  to get pictures to use in your emails, please  type the theme in Google Search under images, and press  the Enter button of your keyboard. 

20- Additional anecdotes: 

1) The chicken soup is a sacrament: J. D. Salinger’s third book Franny and Zooey (1961), was originally a series of two stories in The New Yorker in 1955 and 1957. There is a scene in the book in which Franny, a 20-year-old theology major, has just come home from college for a long weekend in November 1955. She’s a nervous wreck. Her concerned mother, Bessie Glass, brings her a cup of chicken soup. Franny, unhappy, impatient, depressed, pushes the steaming cup of soup away. Franny’s brother Zooey sees this rejection and is indignant. “I’ll tell you one thing, Franny,” he says. “If it’s theology and religious life you’re studying, you ought to know that you are missing out on every single religious action that’s going on in this house. You don’t have enough sense to drink of cup of consecrated chicken soup, which is the only kind of chicken soup that Mom ever brings to anybody!” What was Franny missing? The kitchen is the Church. The mother is the Priest. The soup is  the Sacrament –an external sign of God’s healing grace. The pouring out of the soup is a healing. “Mom’s chicken soup” is “poured out” as a Sacrament to sooth the soul, to quash the queasiness, of a depressed daughter. –That is why we read in today’s Gospel that when the first cup of wine was poured out at the Cana wedding and offered to the steward of the banquet, the wedding feast was transformed. (https://frtonyshomilies.com/) L/22

2) What happens when you run short of wine in your family life? Three men were sitting together bragging about how they had given duties to their new wives when the week-long honeymoon was over. The first man had married a [Baptist] woman and had told her that she was going to do the dishes and housecleaning. It took a couple days, but on the third day he came home to a clean house and dishes washed and put away. The second man had married a [Presbyterian] woman. He had given his wife orders that she was to do all the cleaning, dishes, and the cooking. The first day he didn’t see any results, but the next day he saw it was better. By the third day, he saw his house was clean, the dishes were done, and there was a huge dinner on the table. The third man had married a [a Catholic] woman, a black belt holder in karate. He told her in a commanding voice that her duties were to keep the house cleaned, dishes washed, lawn mowed, laundry washed and hot meals on the table for every meal. He said the first day he didn’t see anything, the second day he didn’t see anything, but by the third day some of the swelling had gone down from below his eyes which received karate punches from his new wife and he could see a little out of his left eye, enough to fix himself a bite to eat and load the dishwasher. — We laugh to keep from crying, don’t we? (http://kentcan.xanga.com/376404947/item/). The moral: We need Jesus’ presence in the family for its smooth running. (https://frtonyshomilies.com/) L/22

3) The Touch of the Master’s Hand:” I suppose at one time or another we have all heard Myra Brooks Welch’s poem “The Touch of the Master’s Hand.” She was called “The poet with the singing             soul.” The poem goes, “’Twas battered and scarred, and the auctioneer thought it scarcely worth his while / to waste much time on the old violin, but held it up with a smile; /  ‘What am I bidden, good folks,’ he cried, ‘Who’ll start the bidding for me?  / A dollar, a dollar; then two! Only two? Two dollars, and who’ll make it three? / Three dollars, once; three dollars twice; going for three.’ But no, / from the room, far back, a gray-haired man came forward and picked up the bow; / Then, wiping the dust from the old violin, and tightening the loosened strings, /  he played a melody pure and sweet as a caroling angel sings. / The music ceased, and the auctioneer, with a voice tha’ And he held it up with the bow. /’A thousand dollars, and who’ll make it two? Two thousand! And who’ll make it three? / Three thousand, once, three thousand, twice, and going and gone,’ said he. / The people cheered, but some of them cried, ‘We do not quite understand. /What changed its worth?’  Swift came the reply: ‘The touch of a master’s            hand.’ /And many a man with life out of tune, and battered and scarred with sin, / is auctioned ‘mess of pottage,’ a glass of wine; a game – and he travels on. / He is ‘going once,’ and ‘going twice,’ He’s ‘going and almost gone.’/ But the Master comes, and the foolish crowd never can quite understand / the worth of a soul and the change that’s wrought by the touch of the Master’s hand.“ — Jesus touches the wedding and lifts it, not just with the miracle but also by being present. Jesus takes this ordinary wedding, and transforms it into that which is extraordinary. Jesus also takes a fisherman by the name of Peter and transforms him into the rock on which the Church is built and the great preacher of Christendom. (https://frtonyshomilies.com/) L/22

4) Powerful Guest: Some time ago a woman wrote a fascinating article about redecorating her family home. Things went well until her husband overruled the interior decorator and hung a 16-by-20 inch picture of Jesus in the most prominent place in the house. She tried to get her husband to reconsider, but he absolutely refused. Then during a discussion with him, she recalled those words of Jesus: “Everyone who acknowledges me before others I will acknowledge before my Heavenly Father.” That settled it. Her husband won. Now she says she is glad her husband won, because she thinks that picture of Jesus had a remarkable effect on her family and on visitors. The picture’s most striking impact is on conversations, says the woman. It inevitably draws them to a higher level. The woman ends her article by saying she knows people will smile at her remarks and even ridicule them, but she doesn’t care. “This much I know,” she says. “When you invite Jesus into your home, you’re never the same again.” —  It is the message of the miracle of Cana. (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/) L/22

5)  “The best is yet to be”: In a drama written for television entitled Love Among the Ruins, Lawrence Olivier and Katharine Hepburn star as two old friends who were childhood sweethearts forty years ago. Still a single man, Lawrence Olivier is now a prominent lawyer near the age of retirement. Katharine Hepburn is now a widow who comes by chance to Olivier’s office for some legal help. Their old romance flares up again, and this time Olivier gets enough courage to ask Hepburn to marry him. To convince her to say ‘yes’ he quotes these verses from Robert Browning’s poetry: “Grow old along with me! The best is yet to be. The last of life, for which the first was made. Our times are in his hands.” — This television drama about love and marriage, and about “the best is yet to be,” throws some light on today’s Gospel story about the wedding feast at Cana. In his book, John: The Different Gospel, Fr. Michael Taylor points out that, unlike the other evangelists, John calls Jesus’ works of wonder signs instead of miracles. John does this because these miracles reveal in a visible way the inner spiritual identity of Jesus. Further, the other symbol in the Cana story, The Old Testament, symbolized by the water, is not being cast aside; it is being transformed by Jesus into something better –- the new wine of the New Testament. Indeed, this hour that has finally come is the best that is to be in human history because it is characterized by the abundance and excellence of God’s glory being revealed in Jesus (Albert Cylwicki in His Word Resounds). (https://frtonyshomilies.com/) L/22

6) His presence a blessing: Francis Thomson in his poem “The Hound of Heaven” very beautifully expressed the fear of a soul challenged to yield to God. He writes that he fled from God. “Down the nights and down the days; and the labyrinthine ways of my own mind…” and at one point he writes, “For though I knew God’s love Who followed / Yet I was sore distressed, / Lest having Him, I must have nothing besides.” –- We often have an unexpressed and hidden fear that God’s presence in our lives may become a hindrance or an embarrassment. We have a fear that, having God, we may have to give up many good things in life. Does God make the world grey with His breath? No! Not at all. Jesus is never an inconvenience. He is never an embarrassment in our lives. His presence is always a blessing (John Rose in John’s Sunday Homilies). (https://frtonyshomilies.com/) L/22

7) And “they lived happily ever after”: In The Odyssey, Homer (ca. 850 BC) wove an epic poem of 24 books around the wanderings and adventures of the mythic Odysseus, King of Ithaka. With his ships scuttled and lost at sea after the Trojan War, Odysseus angered the sea-god, Poseidon, who blocked his every attempt to return to Ithaka, forcing him to roam the earth. While he encountered and coped with one calamity after another, his faithful wife Penelope remained in Ithaka awaiting his return. Years passed with no word from Odysseus.  At last, Telemachus, their only son, had grown to manhood. Suitors, wishing to take for themselves Odysseus’ wealth and kingdom had been seeking Penelope’s hand in marriage. In an effort to fend them off, Penelope promised that she would choose one of them after she had finished weaving a shroud for her father-in-law. Still hoping for her husband’s return, Penelope stalled for time by secretly unraveling each day’s weaving during that evening. Eventually, but only after years of suffering and separation, the loving couple was reunited. — Current statistics in western countries give us the impression that “happily ever after” endings now exist only in the world of myth. In the book The Moral Compass, William J. Bennett says, “In recent history, marriage has devolved from being a Sacrament to a contract to a convention to, finally, a convenience,   and the wedding vow changed from ‘as long as we both shall live’ to ‘as long as we both shall love.’” — Today’s Gospel teaches us that if Jesus and Mary are invited into the marriage and are permanently, honorably retained in the family, they will help us solve the tough problems of our family life. (Sánchez Files). (https://frtonyshomilies.com/) L/22

8) Lady, are you rich? They huddled inside the storm door, two children in ragged outgrown coats. “Any old papers, lady?” I was busy. I wanted to say no-until I looked down at their feet. Thin little sandals, sopped with sleet. “Come in and I’ll make you a cup of hot cocoa.” There was no conversation. Their soggy sandals left marks upon the hearthstone. I served them cocoa and toast with jam to fortify them against the chill outside. Then I went back to the kitchen and started again on my household budget…The silence in the front room struck through to me. I looked in. The girl held the empty cup in her hands, looking at it. The boy asked in a flat voice, “Lady … are you rich?” “Am I rich? Mercy, no!” I looked at my shabby slipcovers. The girl put her cup back in its saucer — carefully. “Your cups match your saucers.” Her voice was old, with a hunger that was not of the stomach. They left then, holding their bundles of papers against the wind. They hadn’t said thank you. They didn’t need to. They had done more than that. Plain blue pottery cups and saucers. But they matched. I tested the potatoes and stirred the gravy. Potatoes and brown gravy, a roof over our heads, my man with a good steady job-these things matched, too. I moved the chairs back from the fire and tidied the living room. The muddy prints of small sandals were still wet upon my hearth. I let them be. I want them there in case I ever forget again how very rich I am (Marion Doolan in Stories for the Heart). — May we discover how rich we are because we have invited Jesus into our lives! (https://frtonyshomilies.com/) L/22

9) When wine runs out: Carlos Baker records it in his biography of Hemingway in this way: Sunday morning dawned bright and cloudless. Ernest awoke early as always. He put on the red “Emperor’s robe” and padded softly down the carpeted stairway. The early sunlight lay in pools on the living room floor. He had noticed that the guns were locked up in the basement, but the keys, as he well knew, were on the window ledge above the kitchen sink. He tiptoed down the basement stairs and unlocked the storage room. It smelled as dank as a grave. He chose a double-barreled shotgun with a tight choke. He had used if for years to shoot pigeons. He took some shells from one of the boxes in the storage room, closed and locked the door, and climbed the basement stairs. If he saw the bright day outside, it did not deter him. He crossed the living room to the front foyer, a shrine-like entryway five feet by seven feet, with oak-paneled walls and a floor of linoleum tile. He slipped in two shells, lowered the gun butt carefully to the floor, leaned forward, pressed the twin barrels against his forehead just about the eyebrows and tripped both triggers. — It happens in our own lives. The wine runs out. We become strangers to our selves and we have nowhere to go. (https://frtonyshomilies.com/) L/22

 10) An additional set of vows : Larry Davies in his book, Sowing Seeds of Faith in a World Gone Bonkers, tells about a wedding he performed once on a wooden boat dock over a beautiful pond in Amelia county, Virginia. To his surprise, on the night before the wedding the bride (we’ll call her Pamela) called to ask him to read a special set of marriage vows to her new husband after the formal ceremony was through. She would give him a copy of the vows just before the service started. The next morning, the groom (we’ll call him Paul) also pulled Davies aside and handed him a set of vows to be read to his new wife. This was going to be interesting. The people were in place and the simple ceremony began without a hitch. Then, after the formal ceremony was over and as he was instructed, Pastor Davies pulled out the additional set of vows written by the bride for her new husband. “Paul,” the vows began,

“. . . do you agree to cook steak and potatoes on Friday?
“. . . do you agree to cut the grass and take out the trash?
“. . . do you agree to keep the truck and the car clean?
“. . . do you agree to have my coffee ready when I awake?
“. . . do you agree to take me shopping once a week without complaining?”

Davies’ next instructions were to have the bride take the groom by the hand, look into his eyes and repeat the vows the groom had written for her: “I, Pamela, agree to lovingly serve you breakfast in bed every Saturday morning and to learn how to bake homemade pies and cobblers. I will also never insist that you go shopping with me for more than one hour at a time.” Afterwards, Davies commented: “They don’t need a minister. They need a lawyer to work out this agreement.” A proper ending, he decided would have been for him to push both the bride and the groom in the pond and declare them both insane, but he resisted the impulse. — Then, as he had a chance to reflect on this unusual ceremony, he decided he admired a couple who could laugh in the midst of such a seri­ous commitment. “If they can hold on to this ability to joke and poke fun at each other, there is hope for the survival of their marriage,” he wrote. “Maybe this same lesson can apply to each of us.” (Amelia Court House, VA: ABM Enterprises, Inc., 1996, pp. 75-76) (https://frtonyshomilies.com/) L/22

11) It would have been a miracle.” There’s an old story about a skeptic who continually harassed the local pastor. His one delight in life seemed to be making the pastor appear inadequate intellectually. The pastor bore those challenges to his theology and faith with great restraint. One day the skeptic was heckling the pastor about his views on miracles. “Give me one concrete example of a miracle,” the skeptic taunted. “One concrete example.” This pastor hauled off and kicked the skeptic in the shin as hard as he could. The skeptic couldn’t believe it! “What did you do that for?” The pastor asked, “Did you feel that?” “Yes,” the man said as he nursed his sore leg. “Well, if you hadn’t,” said the pastor, “it would have been a miracle!” —  I’m not sure that was the best way to explain miracles, but there have been times when I’ve wanted to explain things that way. Today we look at the very first miracle performed by Jesus as recorded in John’s Gospel. (https://frtonyshomilies.com/) L/22

12) Love isn’t love till……Quite a while ago, there was a famous singer named Mary Martin who, on one occasion, was to perform in the popular musical, South Pacific. Moments before the show, she was given a note from the composer, Oscar Hammerstein himself, who was on his deathbed. This is what it said: “Dear Mary, A bell is no bell till you ring it, A song’s not a song till you sing it. Love in your heart is not put there to stay. Love isn’t love till you give it away.” Inspired by these words, Mary Martin went on to give one of her finest performances. After the curtain call, all the other actors and actresses warmly congratulated her, saying, “Mary, your performance is always very good. But today it was just extraordinary.” Bringing out Oscar Hammerstein’s note, Mary confessed that it was the inspiring words of the famous composer that made all the difference: “A bell is no bell till you ring it. A song’s not a song till you sing it. The love in your heart is not put there to stay. Love isn’t love till you give it away.” — All this is clearly shown in the miracle at the wedding feast at Cana. Somebody had inadvertently failed to provide an adequate supply of wine for the week-long celebration. And just one person noticed: Mary. Something had to be done urgently, and only Mary knew the only One who could do it. Like her, Jesus, too, was concerned about the happiness of the couple and their reputation and promptly and marvelously miraculously transformed water into wine. — That was a touching and notable demonstration of true love, both by Mary and Jesus. (James Valladares in Your Words O Lord, are Spirit and They Are Life; quoted by Fr. Botelho).v

13) Love: What it is: In a scene of the stage play and movie, Fiddle on the Roof, the hero Tevye on one occasion keeps nagging his wife Golda, asking her whether she loves him or not. He keeps pestering her to say she does…. But she is in no romantic mood and brushes him off, until finally she turns to him and says, “Look at this man…. Look at you….. I am your wife, I cook your meals, wash your clothes, milk the cows, raise half a dozen daughters for you, my bed is yours, everything I have and am, I share with you – and after all that, you want to know whether I love you? Oh, well… I guess I do…..” — Most grown-up people, religious included, don’t go telling people they love them…. even if Jesus tells us we have to love one another. But they do express this love by what they do for those people around them every day. (Frank Michalic in Tonic for the Heart; quoted by Fr. Botelho). Let’s invite Jesus into the ordinary events of daily life; Jesus  can make them new!  (https://frtonyshomilies.com/) L/22

 14) “What hast thou to give me?”. Rabindranath Tagore describes the reward for total surrender in Gitanjali. The beggar went from door to door on the village path. Then he saw the golden chariot of the king in distance. His hopes rose high. He thought his evil days were at an end, and he stood waiting for alms. The chariot stopped where he stood. The king came with down from the chariot with a smile. The beggar felt that the luck of his life had come at last. Then suddenly the king held out his right hand and asked, “What hast thou to give me?”. The beggar was confused and then from his wallet he slowly took out the least little grain of corn and gave it to him. At day’s end he emptied the bag on the floor he found a little grain of gold among the heap. He regretted that he had not given the whole thing to the King. — Dear friends whatever is submitted to God is turned into something precious. The insignificant city, Cana, the stone jars, the insignificant people at Cana all became significant with the presence of Jesus. “The only condition is to fill them to the brim”- total and unconditional submission without any reservation. (Fr. Bobby). (https://frtonyshomilies.com/) L/22

15) Where did you get that much money?” : Mother Teresa of Calcutta told this story: “A few weeks ago two young people came to our house and gave me a quite sum of money to feed the poor. In Calcutta, we cook for 9,000 people every day. The two of them wished their money to be used to feed these hungry people, I then asked them, ‘Where did you get that much money?’ They answered, ‘Two days ago we were married. Before our wedding, we decided that we would not spend any money on special wedding clothes nor would we have a wedding banquet. We wanted the money we would spend on these things to go to the poor.’” For high caste Hindus, to act like this was a scandal. Their friends and relatives found it unthinkable that a couple from such outstanding families should get married without bridal gowns and a proper wedding feast. So Mother Theresa asked them, “Why did you give all this money?” They gave her this surprising answer: “We love one another so much that we wanted to make a special sacrifice for each other at the very start of our married life.” — In today’s Gospel Jesus works his first miracle to save a marriage. (Fr. Benitz). (https://frtonyshomilies.com/) L/22

16) Logic: The popular belief that “Jesus was not a teetotaler,” but a moderate drinker of fermented wine who even “miraculously ‘manufactured’ a high-quality (alcoholic) wine at Cana” and instituted the Last Supper with alcoholic wine, has, no doubt, influenced the drinking habits of millions of Christians around the world more than anything else that the Bible says about drinking.– The reason is simple. The example and teachings of Christ are normative for Christian belief and practice. If Christ made, commended, and used fermented wine, then there can hardly be anything intrinsically wrong with a moderate drinking of alcoholic beverages! Simply stated, “If wine was good enough for Jesus, it is good enough for me!” (https://frtonyshomilies.com/) L/22

17) What Are You Going to Do When the Wine Runs Out?  The Nobel Prize author Earnest Hemmingway, well known for his book, The Old Man and The Sea, was a person who went for it all. A newspaper reporter, he was involved in the Spanish Civil War, became ambulance driver during WWII,  was a friend to bullfighters as well as authors–he did it all. And, when he did it, he did it to the fullest. In a manner of speaking he enjoyed the wine of life. But there came a day when the wine ran out. Carlos Baker records it in his biography of Hemmingway in this way: Sunday morning dawned bright and cloudless. Ernest awoke early as always. He put on the red “Emperor’s robe” and padded softly down the carpeted stairway. The early sunlight lay in pools on the living room floor. He had noticed that the guns were locked up in the basement, but the keys, as he well knew, were on the window ledge above the kitchen sink. He tiptoed down the basement stairs and unlocked the storage room. It smelled as dank as a grave. He chose a double-barreled shotgun with a tight choke. He had used it for years to shoot pigeon s. He took some shells from one of the boxes in the storage room, closed and locked the door, and climbed the basement stairs. If he saw the bright day outside, it did not deter him. He crossed the living room to the front foyer, a shrine-like entryway five feet by seven feet, with oak-paneled walls and a floor of linoleum tile. He slipped in two shells, lowered the gun butt carefully to the floor, leaned forward, pressed the twin barrels against hi– What are you going to do when the wine runs out? (Brett Blair, www.Sermons.com) Fr. Kayala. (https://frtonyshomilies.com/) L/22

18) Is Vodka Allowed? There is a legend which states that in the late middle-ages, the Russian Czar had come to the conclusion that in order to unite his country, there would have to be one state religion to which everyone should belong. He considered carefully all of his options. Finally, he settled on a short list of three, Islam, Buddhism, or Christianity. He called representatives from each of the three religions to his court in Russia, and asked them each to state the case for their religion before himself and his advisors. The Muslim representative spoke first. He spoke of the humaneness of Islam, of its tolerance for others, its respect for science and culture, and how it came with a complete legal system that had been refined and perfected through the centuries. When he had finished his pitch, he asked the Czar if there were anything else he would like to know. “One thing,” the Czar told him, “Does Allah look favorably upon Vodka?” The Muslim emissary shook his head and told him no, that alcohol was an abomination to Allah, and was not permitted. “Next!” cried the Czar, and the Buddhist missionary was ushered in. The Buddhist monk explained the basic teachings of the Buddha, how all of life was suffering and how the Buddha showed the way to end suffering. Finally the King was getting bored and said, “I’ll tell you how I stop suffering. Vodka! What does your Buddha have to say about that?” The Buddhist monk told him that intoxicants were a hindrance to enlightenment, and were not permitted in Buddhism. “Next!” cried the Czar, and a Christian Orthodox monk was ushered in. But before he could even begin teaching his elementary catechism, the Czar stopped him short. “Just tell me one thing, does your Jesus allow vodka?” “Are you kidding?” the monk said, “We will give you wine and bread at every Eucharistic celebration.” “Now I know what I am!” proclaimed the Czar, “I am a Christian! Baptize me, and all of my people.” — We can imagine that he also ordered them to break out the vodka in celebration.  (Fr. Kayala). (https://frtonyshomilies.com/) L/22

19) Different Ministries but the Same Lord: Every young person dreams he will grow up to be a great figure in the world. Every senior citizen realizes that over the years he has accomplished very little. If the senior is unrealistic, he mourns the unfulfilled dream. If a realist, he thanks God for allowing him a few minor victories during his life. Pierre Toussaint was a realist from youth to old age. He was a black slave, but he understood that God had made him black and a slave so as to work out his salvation in that social context. Toussaint was born in Haiti in 1766 and died in New York City in 1853. He was a slave of the Berards, a French family of Haitian plantation owners; but being a house-slave rather than a field-slave, he grew up in the cultivated atmosphere of their residence. When the French Revolution reached Haiti, the Berards fled for safety to New York City. They took with them Pierre and a few other domestic slaves. Later, M. Berard returned to Haiti to see if he could salvage his property, but death overtook him there. Pierre had meanwhile been apprenticed to a hairdresser. Now his income as a coiffeur enabled him to support the frail, brooding widow Berard for the rest of her life. On her deathbed she freed him from the bonds of slavery. At least she appreciated what he had done for her. The leading hairdresser in “Little Old New York,” Toussaint became known and admired by his patronesses, most of whom belonged to the chief New York socialite families. He had a profound influence on these women, who were most Protestant, through his gentility and his Christian disposition and wisdom. A devout Catholic always, he contributed out of his prosperous income to every good charitable cause here and abroad. He also had many private charities. When he felt that impoverished white people might be uncomfortable about receiving support from a black man, he sensitively supplied their needs anonymously. The Pastor of old St. Patrick’s Church delivered a remarkable eulogy at the funeral of this remarkable man. “There are few left among the clergy,” he said, “superior in devotion and zeal for the

Church, and for the glory of God;  among laymen, none.”– Pierre Toussaint certainly experienced what St. Paul would have termed a “different ministry.” But like all ministries assigned by God, Pierre’s was also “for the common good.” (1 Cor. 12:7; today’s second reading). The cause for canonization of Pierre Toussaint was opened a few years ago. It would be a cause for great rejoicing if the Church could some day hail this black slave as St. Pierre Toussaint. (He was declared Venerable in 1996.). (Father Robert F. McNamara). (https://frtonyshomilies.com/) L/22

 20) Give yourself completely to the service of God and the good of others. Let us, therefore, conclude with the famous prayer of St Francis:

Lord, make me an instrument of Your peace.
Where there is hatred, let me sow love; where there is injury, pardon;
where there is doubt, Faith; where there is despair, Hope;
where there is darkness, Light; where there is sadness, Joy.
O, Divine Master, grant that I may not so much seek —  to be consoled as to console; to be understood as to understand; to be loved as to love.
For it is in giving that we receive; it is in pardoning that we are pardoned; it is in dying that we are born to eternal life. (https://frtonyshomilies.com/) L/22  L/22

 “Scriptural Homilies” Cycle C (No. 11) akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies  under Fr. Tony’s homilies and  under Resources in the CBCI website:  https://www.cbci.in  for other website versions.  (Vatican Radio website: http://www.vaticannews.va/en/church.html uploaded my Cycle A, B and C homilies in from 2018-2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604 .

     

January 10-15 weekday homilies

Jan 10-15: Kindly click onhttp://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes: Click on the link given after the name of the saint ,for a short biography.

Jan 10 Monday: Mk 1: 14-20: 14 Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” 16 And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow me and I will make you become fishers of men.” 18 And immediately they left their nets and followed him.19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them; and they left their father Zebedee in the boat with the hired servants and followed him. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes the beginning of Jesus’ preaching and healing ministry and the call of the apostles who were to continue that ministry. Jesus started public ministry immediately after John the Baptist was arrested. Following John’s pattern, Jesus, too, invited the listeners to repent as a preparation for believing in the Gospel, or the Good News, of the Kingdom of God. Repentance means an about-face turn to God resulting in a change of mind, heart, behavior, and life. It also means sorrow for having refused God’s love and a resolution to make amends. Believingin the Gospel demands from the hearers a resolution to take Jesus’ words seriously, to translate them into action, and to put trust in Jesus’ authority. Jesus preached the Gospel, or Good News, that God is a loving, forgiving, caring, and merciful Father Who wants to liberate us and save us from our sins through His Son, Jesus. According to Mark, Jesus selected four fishermen, Andrew and his brother Simon (later named Peter by Jesus), with James and his brother John, right from their fishing boats. Jesus wanted these ordinary, hard-working people as assistants in ministry because they would be very responsive instruments in the hands of God.

Life messages: 1) In order to be effective instruments in the hands of God and to continue Jesus’ preaching, healing and saving ministry, we, too, need to repent of our sins on a daily basis and to renew our lives by cooperating with God’s grace, relying on the power of God. (Fr. Tony) (https://frtonyshomilies.com/) L/22

Jan 11 Tuesday: Mk 1:21-28: Then they came to Capernaum, and on the Sabbath he entered the synagogue and taught. 22. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. 23.In their synagogue was a man with an unclean spirit; 24. he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are – the Holy One of God!” 25. Jesus rebuked him and said, “Quiet! Come out of him!” 26. The unclean spirit convulsed him and with a loud cry came out of him. 27. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” 28. His fame spread everywhere throughout the whole region of Galilee. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Jesus made the city of Capernaum on the shore of the Sea of Galilee, the center of the fishing business, headquarters for a preaching, teaching, and healing Messianic ministry. The people were impressed by the authority of Jesus’ teaching. The Old Testament prophets had taught using God’s delegated authority, and the scribes and Pharisees taught quoting Moses, the prophets and the great rabbis, but Jesus taught using Divine authority and knowledge. Perfect knowledge of God, perfect accomplishment of God’s will, and absolute confidence in God were the sources of Jesus’ authority.

The second part of today’s Gospel describes a healing by exorcism which Jesus performed in the synagogue. We are told how Jesus, using Divine authority, cast out the devil by just one command: “Be silent, and come out of him!” In first-century Palestine, most sicknesses, especially mental illness, were considered to be the result of demonic possession, and both Jewish and pagan exorcists used lengthy procedures and physical force in their exorcisms. When Jesus commanded the Evil One to depart, the evil one did so at once, and in its rush to depart, convulsed the man. Thus, Jesus demonstrated Divinity as God’s Messiah, the Savior more powerful than the demon.

Life messages: 1) Our Faith is based on the Divinity of Christ, which is proved by miracles; these, in turn, give authority and validity to what Jesus teaches and promises. Hence, let us accept Jesus’ teachings even if some of them are mysteries beyond our reach. Let us read the authoritative word of God every day and assimilate it into our lives. 2) In our illnesses, let us confidently approach Jesus, the Healer, with trusting Faith, then go to the doctors who serve as the current instruments of Jesus’ healing ministry in our midst. Fr. Tony(https://frtonyshomilies.com/) L/22

Jan 12 Wednesday:Mk 1:29-39: 29 And immediately he left the synagogue, and entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law lay sick with a fever, and immediately they told him of her. 31 And he came and took her by the hand and lifted her up, and the fever left her; and she served them. 32 That evening, at sundown, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered together about the door. 34 And he healed many who were sick with various diseases and cast out many demons; and he would not permit the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed. 36 And Simon and those who were with him pursued him, 37 and they found him and said to him, “Everyone is searching for you.” 38 And he said to them, “Let us go on to the next towns that I may preach there also; for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel tells us that preaching the Good News of God’s love, mercy, and salvation and healing the sick were the means Jesus used to enable the listeners to do the will of God and thus to build up the Kingdom of God, allowing God to take control of their lives. We are also told that talking with and listening to Jesus’ Heavenly Father recharged Jesus’ spiritual batteries. Thus, preaching, healing, and recharging spiritual power by prayer were the three key points of Jesus’ public ministry.

Healing mission: Jesus was never tired of healing the sick, thus demonstrating the Heavenly Father’s mercy and compassion to every sick person who approached with trusting Faith. On finishing the day’s preaching in the synagogue on one Sabbath, Jesus went to Simon’s home and healed Simon’s mother-in-law of a fever. In the evening when the Sabbath rest was over, people brought all their sick dear ones to Jesus for healing and exorcism, and they were all healed. Jesus began the next day very early, spending time in prayer in a lonely place.

Life messages: 1) We are called to continue Jesus’ preaching mission primarily by bearing witness to Christ through our day-to-day lives, as we radiate Christ’s mercy, love, forgiveness, and spirit of humble service to all around us. 2) We can participate in Jesus’ healing mission by praying for the sick, by visiting them, and by helping and encouraging the sick and shut-ins. 3) But in order to continue Jesus’ preaching and healing mission, we, too, need to have our spiritual batteries recharged every day by prayer, as Jesus did. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 13 Thursday (St. Hilary, Bishop, Doctor of the Church): https://www.franciscanmedia.org/saint-of-the-day/saint-hilary-of-poitiersMk 1:40-45: 40 And a leper came to him beseeching him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him, and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And he sternly charged him, and sent him away at once, 44 and said to him, “See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people.” 45 But he went out and began to talk freely about it, and to spread Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes Jesus touching a man sick with a severe case of leprosy and healing him instantly. In this miracle we have all the essentials for any miracle, says, Rev. Dr. L. Parker. We have a) a leper; b) a disease, leprosy; c) recognition of the disease by the man who has it; d) the presence of Jesus; e) Faith; f) trust, and g) humility enough for the sick man to ask for help from Jesus. Biblical “leprosy” rarely indicated Hansen’s disease (leprosy proper). Mostly, the term referred to skin diseases like ringworm, psoriasis, leukoderma, skin cancer, and vitiligo. The suffering of lepers in Biblical times was chiefly due to the way they were treated by the religious society of the day (Interpreter’s Bible). They were deemed unclean, unfit to be counted among a people who considered themselves “a kingdom of priests, a holy nation” (Ex 19:6). In addition, lepers were treated as sinners who were being punished by God with this contagious disease. The leprosy given by God as punishment to Miriam, the complaining sister of Moses (Nm 12: 1-3, 9-13) , to Gehazi, the greedy servant of the prophet Elisha (2 Kgs 5:22-27), and to the proud king Uzziah of Judah, also called Azariah (2 Kgs 15:3-5), supported the Jewish belief that leprosy was God’s punishment for sins. Finally, “leprosy” was considered a contagious disease, and, hence,its victims were separated from their families and society. The Mosaic Law, as given in Leviticus, demanded that the priest declare the leper unclean and that the leper a) keep his garments rent and his head bare, b) muffle his beard, c) cry out, “Unclean, unclean,” and d) dwell apart, making his abode outside the camp. As a general rule, when a Jewish leper was healed, he had to go to the local priest for confirmation that he was now clean and was permitted to mix with the general public. Here, the healed leper started evangelizing, sharing the Good News of God’s activity in his life and, so, allowing the Holy Spirit to touch the lives of others.

Life Messages: 1) The strong Faith of the sick man prompted him to violate the Mosaic Law prohibiting him from joining a crowd and approaching Jesus. The sympathy and mercy of Jesus prompted Jesus to violate the Mosaic Law which forbade anyone to touch an untouchable leper. Thus, Jesus teaches the lesson that the essence of Christianity is to touch the untouchable, to love the unlovable, and to forgive the unforgivable. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 14 Friday: Mk 2:1-12: 1 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. 3 …..1212Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel presents the last in a series of five healing stories. This one demonstrates the power of Faith, and in this particular case we learn what others can do for us if they are persons of Faith. As soon as Jesus got back to Capernaum after a preaching tour of Galilee, the crowds gathered in and around the house, so that there was no room to get in or out. Four men, carrying their paralyzed friend, tried in vain to get to the house through the crowd. Here is the wonderful picture of a man who was saved by the Faith of his friends. His friends weremen who had trusting Faith in the healing power of Jesus, and they were men with initiative, tenacity, and creativity. So they carried their friend to the roof of the house, made a hole in the roof, and lowered the man on his mat, placing him right in front of Jesus. Luke tells us that there were in the crowd Pharisees and Doctors of the Law from Galilee, Judea, and Jerusalem sent to check out Jesus, the new preacher, and to report back to the Sanhedrin.

The sick man’s paralysis was seen by the people around as a punishment for some serious sin in his own life or the lives of his parents. It was a common belief that no major sickness could be cured until sin was forgiven. For that reason, Jesus began the young man’s healing by audibly forgiving his sins, so that he might feel no longer estranged from God. Then the young man was able to receive the physical healing he and his friends desired for him. But the Pharisees thought that, in forgiving sin, Jesus had insulted God by blasphemy, because forgiving sin is the exclusive prerogative of God. Jesus asked them whether it was more difficult to command, [and be obeyed], “Your sins are forgiven,” or “Rise and walk.” Jesus posed the question so that when Jesus commanded the man to rise, take up his bed and walk, the man, his enemies must recognize that both Jesus’ authority to forgive sin, and Jesus’ healing power were from God. Getting no response, Jesus commanded the paralytic to rise and he did so, but we do not know whether any of the objectors believed in Jesus.

Life message: We are called to intercede for others and to bring them to Christ. 1) In the Old Testament, it is Moses who constantly begs God’s mercy and forgiveness for the Israelites’ sins. Later, we find the prophets interceding for the unfaithful Israelites. 2) In the New Testament, the dramatic role played by the friends of the paralyzed man in the healing story reminds us of the continuing need for, and power of, intercession for/by others. The text gives us encouragement to intercede for those who are ill or in special need. When we pray and invite God into the situation, healing takes place. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 15 Saturday:Mk 2:13-17: 13 He went out again beside the sea; and all the crowd gathered about him, and he taught them. 14 And as he passed on, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, “Follow me.” And he rose and followed him. 15 And as he sat at table in his house, many tax collectors and sinners were sitting with Jesus and his disciples; for there were many who followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners.” USCCB video reflections:http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel episode, telling of Matthew’s call as Jesus’ Apostle, reminds us of God’s love and mercy for sinners and challenges us to practice this same love and mercy in our relations with others.

The call and the response: Jesus went to the tax collector’s station to invite Matthew to become his disciple. Since tax collectors worked for a foreign power and extorted more tax money from the people than the area owed, they were hated and despised as traitors by the Jewish people and considered public sinners by the Pharisees. Jesus could see in Matthew a person who needed Divine love and grace. While everyone hated Matthew, Jesus was ready to offer him undeserved love, mercy, and forgiveness. Hence, Matthew abandoned his lucrative job, because for Matthew, Christ’s call to follow Him was a promise of salvation, fellowship, guidance, and protection.

Scandalous partying with sinners. It was altogether natural for Matthew to celebrate his new calling by holding a feast for his friends. But Jesus’ dining with outcasts in the house of a “traitor” scandalized the Pharisees for whom ritual purity and table fellowship were important religious practices. But instead of asking Jesus directly, they asked the disciples, “Why does your master eat with tax collectors and sinners?” In answer to their question, Jesus stressed his ministry as healer: “Those who are well do not need a physician; the sick do.” Then, in Matthew’s own account of his conversion, Jesus challenged the Pharisees, quoting Hosea, “Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ (Hosea 6:6).” Finally, Jesus clarified his position, “I did not come to call the righteous, but sinners.”

Life messages: 1) Jesus calls you and me for a purpose: Jesus has called us through our Baptism, forgiven our sins, and welcomed us as members of the Kingdom. In fact, He calls us daily through the Word and through His Church, to be His disciples, and to turn away from all the things that distract us and draw us away from God. Just as Jesus did for us and for Matthew, we are to reach out to the unwanted and the marginalized in society with God’s own love, mercy and compassion. Fr. Tony (https://frtonyshomilies.com/) L/22

Baptism of the Lord (Jan. 9, 2022) L-22

The Baptism of the Lord [C] (Jan 9)- Eight-minute homily in one page

Introduction: The Baptism of the Lord is the great event celebrated by the Eastern churches on the feast of Epiphany because it is the occasion of the first public revelation of all the Three Persons in the Holy Trinity, and the official revelation of Jesus as the Son of God to the world by God the Father. Hence, it is described by all four Gospels. It marks the beginning of Jesus’ public ministry. (A homily starter anecdote may be added here)

The turning point: Jesus baptism by John was a very important event in the Messianic mission. First it was a moment of identification with us sinners. Sinless, Jesus received the baptism of repentance to identify Himself with His people who realized for the first time that they were sinners. (As given in the anecdotes, St. Damien, Blessed Mother Teresa, Gandhi, and Mandela identified with the people whom they served). Second, it was a moment of conviction about Jesus’ identity and mission: that He is the Son of God and His mission was to preach the Good News of God’s love and salvation and to atone for our sins by becoming the “suffering servant.” God the Father’s words, “This is My beloved Son,” (Psalm 2:17), confirmed Jesus’ identity as Incarnate Son of God, and the words “with Whom I am well pleased,” (Isaiah 42:1), referring to the suffering servant), pointed to Jesus’ mission of atoning for the sins of the world by suffering and dying on the cross. Third, it was a moment of equipment. The Holy Spirit, descending and resting upon Jesus in the form of a dove, bestowed on Jesus the power to preach and heal. Fourth, receiving the approval of God, His Heavenly Father, as His Beloved Son presented Jesus with a moment of decision   to begin public ministry at the most opportune time.

Life messages: (1) The baptism of Jesus reminds us of our identity. It reminds us of who we are and Whose we are.  By Baptism we become sons and daughters of God, brothers and sisters of Jesus, members of his Church, heirs of Heaven, and temples of the Holy Spirit.

(2) Jesus’ baptism reminds us also of our missiona) to experience the presence of God within us, to acknowledge our own dignity as God’s children, and to appreciate the Divine Presence in others by honoring them, loving them and serving them in all humility; b) to live as the children of God in thought, word and action. c) to lead  holy and transparent Christian lives and not to desecrate  our bodies (the temples of the Holy Spirit and members of Jesus’ Body), by impurity, injustice, intolerance, jealousy, or hatred; d) to accept both the good and the bad experiences of life as the gifts of a loving Heavenly Father for our growth in holiness; e) to grow daily in intimacy with God by personal and family prayers, by meditative reading of the Word of God, by participating in the Holy Mass, and by frequenting the Sacrament of Reconciliation.

(3) It is a day to thank God for the graces we have received in Baptism, to renew our Baptismal promises and to preach Christ’s “Good News” by our transparent Christian lives of love, mercy, service and forgiveness.

BAPTISM OF THE LORD [C] (Is 40:1-5, 9-11; Titus 2:11-14, 3:4-7; Lk 3:15-16, 21-22) 

   Homily starter anecdotes: #1: Identification with the masses:  The film Gandhi is a three-hour epic, depicting the life of Mahatma Gandhi in India. In order to lead the oppressed people of India to freedom from British rule, Gandhi adopted non-violent means such as fasting from food, vigils of prayer, peaceful marches, protests, and civil disobedience. One of the reasons why Gandhi put on a loincloth and fasted from food, almost to the point of death, was to show solidarity with the Indian people, identifying with them in their physical sufferings. This finally brought independence to India. (Vima Dasan). Marin Luther King,  too, identified with his enslaved and maltreated people and became the voice of the voiceless in the name of God. Consequently, he was maligned, beaten, jailed, and finally assassinated, though  he preached peace, justice, and non-violence on behalf of the downtrodden Afro-Americans in the U. S.  His heroic example  definitely passes as Christian living with tens of millions of the poor and alienated Afro-Americans in the U.S. and the oppressed millions worldwide. To better appreciate his struggles against the sins of our culture, particularly of our “Christian” clergy you are invited to read Dr. King’s “Letter from a Birmingham Jail” readily available on the internet (http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html). — Jesus’ baptism, as described in today’s Gospel, was His identification with God’s chosen people who became aware of their sinful lives and need for God’s forgiveness. (Rev. Coman Dalton). (https://frtonyshomilies.com/) L/22

# 2:  Thomas Merton: A young man once described his experience of sinking into insanity. He was a very bright university student, but he had abandoned his studies in favor of nightclubs and pornography. One night he retired to a hotel room. As he lay in bed, the window appeared to expand until it reached the floor. He heard a mocking voice in his mind saying, “What if you threw yourself out of that window?” The young man wrote: “Now my life was dominated by something I had never known before: fear. It was humiliating, this strange self-conscious watchfulness. It was a humiliation I had deserved more than I knew. I had refused to pay attention to the moral laws upon which all vitality and sanity depend.” — Well, this young man did begin to pay attention to the moral law. He began to put his life in order – and to experience inner peace. He eventually entered the Catholic Church and went on to become a Cistercian and one of the most famous monks of the twentieth century. His name is Thomas Merton.  — Today’s Gospel on Jesus’ baptism should challenge us, too, to examine whether we are keeping our Baptismal promises. (Fr. Phil Bloom) (https://frtonyshomilies.com/) L/22

# 3: A tiger cub finds its identity: There is an old Hindu parable about a tiger cub raised by goats.  The cub learned to bleat and nibble grass and behave like a goat.  One night a tiger attacked the goats, which scattered for safety.  But the tiger cub kept grazing and crying like a goat without getting frightened.  The old tiger roared, “What are you doing here, living with these cowardly goats?”  He grabbed the cub by the scruff, dragged him to a pond and said: “Look how our faces are reflected in water!  Now you know who you are and whose you are.”  The tiger took the cub home, taught him how to catch animals, eat their meat, roar and act like a tiger.  The tiger cub thus discovered his true self. — Today’s Gospel seems to suggest that Jesus received from Heaven a fresh flash of realization of Who, and Whose, He really was (His identity), and of what He was supposed to do (His mission), on the day of His baptism in the River Jordan. (https://frtonyshomilies.com/) L/22

Introduction: The Christmas season, celebrating the Self-revelation of God through Jesus, comes to an end with the feast of the Baptism of Our Lord. Christmas is the feast of God’s Self-revelation to the Jews, and Epiphany celebrates God’s Self-revelation to the Gentiles. At His Baptism in the Jordan, Christ reveals Himself to repentant sinners. The Baptism of the Lord Jesus is the great event celebrated by the Eastern churches on the feast of Epiphany because it is the occasion of the first public revelation of all the Three Persons in the Holy Trinity, and the official revelation of Jesus as the Son of God to the world by God the Father.  It is also an event described by all four Gospels, and it marks the beginning of Jesus’ public ministry.  The liturgical season of Christmas comes to a conclusion this Sunday with the celebration of the Baptism of the Lord.

Gospel exegesis: Origin of baptism: Neither John nor Jesus invented baptism.  It had been practiced for centuries among the Jews as a ritual equivalent to our Confession.  Until the fall of the Temple in 70 AD, it was common for Jewish people to use a special pool called a Mikveh — literally a “collection of water” – as a means of spiritual cleansing, to remove spiritual impurity and sin.  Men took this bath weekly on the eve of the Sabbath; women, monthly.  Converts were also expected to take this bath before entering Judaism.  The Orthodox Jews still retain the rite. John preached that such a bath was a necessary preparation for the cataclysm that would be wrought by the coming Messiah.  Jesus transformed this continuing ritual into the one single, definitive act by which we begin our life of Faith.  In effect, Jesus fused His Divine Essence with the water and the ceremony.

A couple of questions: 1) Why did Jesus, the sinless Son of God, receive the “baptism of repentance” meant for sinners?  2) Why did Jesus wait for thirty years to begin his public ministry?  The strange answer for the first question given by the apocryphal book, The Gospel according to the Hebrews, is that Jesus received the baptism of John to please Jesus’ mother and relatives.  In this humble submission, we see a foreshadowing of the “baptism” of Jesus’ bloody death upon the cross.  Jesus’ baptism by John was the acceptance and the beginning of Jesus’ Messianic mission as God’s Suffering Servant.  Jesus accepted being  numbered among sinners, willingly submitting entirely to the Father’s will.  Out of love, Jesus consented to the “baptism” of death for the remission of our sins.  Many Fathers of the Church explain that Jesus received John’s baptism to be identified with  the Chosen People, who, as a result of John’s preaching, for the first time in Jewish history became aware of their sins and of their need for repentance.  The Jews had the traditional belief that only the Gentiles who embraced Jewish religion needed the baptism of repentance, for, as God’s chosen people, the Jewish race was holy.  Jesus might have been waiting for this most opportune moment to begin public ministry.  The Fathers of the Church point out that the words which the Voice of the Heavenly Father speaks are similar to Psalm 2:17, revealing Jesus’ identity (“This is My beloved Son) and to Isaiah 42:1 referring to the suffering servant (“with whom I am well pleased“), revealing Jesus’ mission of saving mankind by suffering and death.

The turning point: Jesus’ baptism by John was a mystical experience that Jesus felt deep within as the crucial turning point of His life. The opening of the Heavens with Holy Spirit descending as a dove upon Jesus, and the Voice declaring of Jesus, “This is My beloved Son with Whom I am well pleased,” are God’s revelation to mankind of the Mystery that He is Triune.  The presence of the Triune God at this baptism, reveals Jesus’ true identity and mission. The Heavens’ opening also indicates that this was a moment of God’s powerful intervention in human history and in the life of His Son. So baptism by John was a very important event in the life of Jesus.  First, it was a moment of decision.  It marked the end of Jesus’ private life, which had prepared for the public ministry.  Second, it was a moment of identification with the Chosen People in their God-ward movement initiated by John the Baptist (quality of a good leader).  Third, it was a moment of approval.  Jesus might have been waiting for a signal of approval from his Heavenly Father, which Jesus got during His baptism,  as the Father, in the presence of all, declared “This is My beloved Son with Whom I am well pleased!”(Mt 3:17).   Fourth, it was a moment of conviction.  At this baptism, Jesus also received certainties (assurances) from Heaven: a) Jesus was the “Chosen One” and the “beloved Son of God”; b) Jesus’ mission of saving mankind would be fulfilled, not by conquering the Romans, but by becoming the “Suffering Servant” of God, i.e., by the cross. Fifth, it was a moment of equipment.  When He descended on Jesus in the form of a dove (symbol of gentleness), the Holy Spirit equipped Jesus with the power of preaching the “Good News” (that God is a loving Father, Who wants to save all human beings from their sins through His Son Jesus), in contrast to the “axe” and “fire” preaching of John the Baptist about an angry God’s judgment on sinners.

Life messages: 1) The baptism of Jesus reminds us of our identity and mission.  First, it reminds us of who we are and Whose we are.  By Baptism we become the adopted sons and daughters of God, brothers and sisters of Jesus, members of His Church, heirs of Heaven and temples of the Holy Spirit. We become incorporated into the Church, the Body of Christ, and made sharers in the priesthood of Christ [CCC #1279].  Hence, “Baptism is the basis of the whole Christian life, the gateway to life in the Spirit and the door which gives access to the other Sacraments” (CCC, #1213).  Most of us dipped the fingers of our right hand into the holy water font and blessed ourselves when we came into Church today.  Why?  This blessing is supposed to remind us of our Baptism.  And so when I bless myself with Holy Water, I should be thinking of the fact that I am a child of God; that I have been redeemed by the Cross of Christ; that I have been made a member of God’s family, and that I have been washed, forgiven, cleansed, and purified by the Blood of the Lamb.

2)  Jesus’ baptism reminds us of our mission:  a) to experience the presence of God within us, to acknowledge our own dignity as God’s children, and to appreciate the Divine Presence in others by honoring them, loving them and serving them in all humility; b) to live as the children of God in thought, word, and action so that our Heavenly Father may say to each one of us what He said to Jesus: “You are My beloved son/daughter with whom I am well pleased.” This  means that we are to let His Thoughts direct our thoughts, His Mind control our mind, His Concerns be our concerns.  In the Church, we all share the same intimate connection with Christ; we are all brothers and sisters in Christ; c) to lead a holy and transparent Christian life, and not to desecrate  our bodies (the temples of the Holy Spirit and members of Jesus’ Body) by impurity, injustice, intolerance, jealousy, or hatred; d) to accept both the good and the bad experiences of life as the gifts of a loving Heavenly Father for our growth in holiness; e) to grow daily in intimacy with God by personal and family prayers, by reading the Word of God, by participating in the Holy Mass, and by frequenting the Sacrament of Reconciliation; and f) to be co-creators with God in building up the “Kingdom of God” on earth, a  Kingdom of compassion, justice, and love, and to be the salt of the earth and the light of the world.  In other words, God has called us to help others to see, through the love that we show and the help that we give, that God loves them, that He also invites them to be His sons and daughters and  that He wants to be their Helper and Strength through all the troubles that life in this world can bring.

3) This is the day for us to remember the graces we have received in Baptism and to renew our Baptismal promises: On the day of our Baptism, as Pope St. John Paul II explains, “We were anointed with the Oil of Catechumens, the sign of Christ’s gentle strength, to fight against evil.  Blessed water was poured over us, an effective sign of interior purification through the gift of the Holy Spirit.  We were then anointed with Chrism to show that we were thus consecrated in the image of Jesus, the Father’s Anointed One.  The candle lighted from the Paschal Candle was a symbol of the light of Faith which our parents and godparents must have continually safeguarded and nourished with the life-giving grace of the Spirit.”  This is also a day for us to renew our Baptismal promises, consecrating ourselves anew to the Holy Trinity and “rejecting Satan and all his empty promises,” which our profane world is constantly offering us through its mass-media of communication.  Let us ask Our Lord today to make us faithful to our Baptismal promises.  Let us thank Him for the privilege of being joined to His mission of preaching the “Good News” by our transparent Christian lives of love, mercy, service, and forgiveness.

Scripture explained.

First Reading, optional in year C: Isaiah 40:1-5, 9-11 explained

The people of Israel spent sixty years in exile, as captives of the Babylonians, from about 600 B.C.E. to 540 B.C.E. The second part of the book of Isaiah, chapters 40-55, prophesies the end of this Exile and the return of the captives to their homeland. Today’s first reading begins that section. Isaiah says that God has told him to tell the exiled citizens of Jerusalem that their “sentence” is at an end, their exile is over. Isaiah reminds them plainly that the Exile was a punishment for their sins, but that the merciful God has forgiven them.  The next few sentences of today’s reading describe how the exiles are to return home. They will return as a grand religious procession from Babylon to Jerusalem led by their own God. To pave the way, valleys and mountains are to be leveled, and a highway created in the wilderness. The exiles in the region are coming back to Judah, and within Judah, to the city of Jerusalem, and within Jerusalem, to the hill Zion where their Temple had stood. The last paragraph presents a lonely sentry who never went to Babylon but waited in Jerusalem, always looking out for the return of the exiles. He finally sees the approach of the procession described above, and he can’t contain his joy. He shouts to the city from the highest hill, “Here comes your God with power!”

Second reading: Titus 2:11-14; 3:4-7  explained: The author of this letter wants his Christian followers to behave properly, not to earn God’s love, but in response to that love freely given. The birth of Jesus, the wise men’s discovery of Jesus, Jesus’  baptism, and Jesus’ coming again in glory are all treated in Scripture, and in our liturgy, as unexpected appearances (Epiphanies) of God among us. So the Letter to Titus applies to our Baptism the themes of Divine appearance and the outpouring of the Holy Spirit, which is borrowed from Jesus’ own baptism. Today’s selection combines two sections, both of which we recently read at Christmas, one at midnight and one at dawn. In this passage, St. Paul teaches how God saves us by incorporating us into Christ. Among the congregation served by the early bishop, Titus, were Christians who believed they had to practice the laws of Judaism and tried to impose those laws on pagan converts to Christ. Paul reminds them that God saved us “not because of any righteous deeds we had done, but because of His mercy.” In other words, those law-driven righteous deeds don’t win our salvation, but God gives it freely. We accept that gift by taking the bath of rebirth, when the Spirit is richly poured out on us. It is this, not our observance of laws, that makes us justified (right with God) and that give us the hope of eternal life.

Gospel exegesis: Who baptized Jesus and why? While there is no doubt that John baptized Jesus in Mark’s Gospel, he does it reluctantly in Matthew’s Gospel (3:13-17), and he’s already locked up in prison in Luke’s Gospel (3:20). There is no portrayal of John baptizing Jesus in John’s Gospel; all we have is the testimony of the Baptizer (1:29-34). Because each evangelist after Mark, commonly accepted as the oldest Gospel, tries to tone down or erase Jesus’ baptism by John, we must conclude that the event caused a problem near the end of the first century because many were saying that John must be the greater, since he did the baptizing. By gradually removing John from the scene, Matthew and Luke elevate Jesus. But there is little doubt that John the Baptist baptized Jesus; if he hadn’t, Matthew and Luke wouldn’t have rewritten Mark’s story. Jesus presents himself for John’s baptism in today’s Gospel, not because Jesus is a sinner, but to fulfill the word of God proclaimed by His prophets. This baptism must take place to reveal that Jesus is the Christ (“anointed one”) – the Spirit-endowed Servant. “In Baptism, all are anointed with that same Spirit, made beloved sons and daughters of God. Indeed, we are Christians – literally ‘anointed ones.’” (Scott Hann).  “Let it be so now; for it is proper for us in this way to fulfill all righteousness” What this means has prompted much debate. It may be that Jesus was “fulfilling” all the Scriptural prophecies about Jesus which focused on “righteousness.” It may be that Jesus was seen as validating the rite of Baptism for all future generations of Christians. Or it may be that even the Messiah could undergo a re-orientation towards perfect righteousness, and so could repent and be baptized.

“This is my Son, the Beloved, with whom I am well pleased” Mark and Luke have the words addressed to Jesus, “You are my Son….” But Matthew’s “This is my Son” makes the words relevant to the bystanders because they are an open testimony to the Father’s approval of his Son … and we should view “Son” as a Messianic title. The Heavenly Voice points to a relationship shared by no other. It is significant, it is “Good News,” that Jesus hears the Father’s declaration, “This is My “beloved Son, with Whom I am well pleased”(Mt 3:17), before the public ministry begins. The Heavenly Father is much pleased with His Son’s humble submission and speaks audibly and directly to him for all to hear: “You are my beloved Son, with you I am well pleased(Mk 1:11; Lk 3:22).  The Holy Spirit, too, is present as Jesus submits to John’s baptism.  The Holy Spirit anoints Jesus for the Messianic ministry which begins that day as Jesus rises from the waters of the Jordan River.

Significance of Christ’s baptism:This exalted identity of the “Son of God” revealed at the baptism is the starting point for all that Jesus will undertake—Self-giving ministry, death and Resurrection. It is because Jesus knows Who He is that Jesus does what Jesus does. As we begin Ordinary Time, we do so knowing that, in our own Baptism, God has named us beloved sons and daughters. Like Jesus, all that we undertake must flow from who we are—God’s beloved. We are called to follow in the footsteps of our Savior, Jesus Christ.  This means that we, too, must humbly submit ourselves to God’s wise and loving plan for our lives.  He, in turn, anoints us with the Holy Spirit that we may be clothed with His power and grace. According to the Navarre Bible commentary, in Christ’s baptism we can find a reflection of the way the Sacrament of Baptism affects a person. Christ’s baptism was the exemplar of our own. In it the mystery of the Blessed Trinity was revealed, and the faithful, on receiving Baptism, are consecrated by the invocation and power of the Blessed Trinity. Similarly, Heaven’s  opening signifies that the power, the effectiveness, of this Sacrament comes from above, from God, and that the baptized have the road to Heaven opened up for them, a road which Original Sin had closed. Jesus’s prayer after His baptism teaches us that, “now after baptism man needs to pray continually, in order to enter heaven: for though sins are remitted through baptism, there still remain the formes of sin assailing us from within, and the world and the devils assailing us from without.” Thomas Aquinas quoted as in  (blog.adw.org/2016/12/on-the-necessity-of-prayer/ ).Each time we dip our hand into the Holy Water font in a church to bless ourselves, we need to remember that this act is a renewal of our Baptism.

JOKES OF THE WEEK: 1) Baptism of a cat: Johnny’s Mother looked out the window and noticed him “playing Church” with their cat. He had the cat sitting quietly and he was preaching to it. She smiled and went about her work. A while later she heard loud meowing and hissing and ran back to the open window to see Johnny baptizing the cat in a tub of water. She called out, “Johnny, stop that! The cat is afraid of water!” Johnny looked up at her and said, “He should have thought about that before he joined my church.”

2) Three times: Too many people come to Church three times primarily. They’re baptized, they get married, and they have their funeral service at the Church. The first time they throw water on you, the second time rice, the third time dirt!

3) Baptized in luxury: When our Church was renovated, adding a Baptismal pool, we were pleased. So was our daughter. While riding in the car with my daughter and her friend, we went past a pond. My daughter’s friend proudly declared, “I was baptized in that pond.” My daughter responded with no less pride: “Oh, I was baptized in a Jacuzzi at our church.” (Pastor Davis)

4) Born again. When Jimmy Carter was elected President of the United States, he described himself as a “born-again” Christian. For many Americans this was an unfamiliar term. By the time of the next election primaries, nearly all the candidates were claiming to be “born-again.” Political satirist Mark Russell suggested, “This could give Christianity a bad name.”

5) A keg of beer and a case of whiskey: Before performing a Baptism, the priest approached the young father and said solemnly, “Baptism is a serious step. Are you prepared for it?” “I think so,” the man replied. “My wife has made appetizers and we have a caterer coming to provide plenty of cookies and cakes for all of our guests.” “I don’t mean that,” the priest responded. “I mean, are you prepared spiritually?” “Oh, sure,” came the reply. “I’ve got a keg of beer and a case of whiskey.”

6)God help the fish!” Sam Houston was the first president of the Republic of Texas. It’s said he was a rather nasty fellow with a checkered past. Later in life Houston made a commitment to Christ and was baptized in a river. The preacher said to him, “Sam, your sins are washed away.” Houston replied, “God help the fish!”

7) “Have I been “pasteurized?” In a Dennis the Menace cartoon, after attending a baptism Dennis asks the question, “Have I been “pasteurized?”  — We’ve all been pasteurized. We have put on Christ. In Him we have been baptized. Alleluia, Alleluia.

8) Baptism, Catholic, Baptist and Jewish style: A Catholic Priest, a Baptist Preacher and a Rabbi were sitting around drinking coffee. Someone made the comment that preaching to people isn’t really all that hard, that a real challenge would be to preach to a bear. One thing led to another, and they decided that each would find a bear and attempt to convert it to their religion. Seven days later, they all came together to discuss their experiences. Father Flannery, who had his arm in a sling and had various bandages on his body and limbs, went first. “Well,” he said,  “I went into the woods to find me a bear. And when I found him, I began to read to him from the Catechism. Well, that bear came after me and began to slap me around. So, I quickly grabbed my holy water, sprinkled him and, Holy Mary Mother of God, he became as gentle as a lamb.” Reverend Billy Bob the Baptist spoke next. He was in a wheelchair and had an IV drip. “I went out and found me a bear. And then I began to read to my bear from the Bible! But that bear came after me. We wrestled down one hill, until we came to a creek. So I quickly dunked him and baptized his hairy soul. And just like you said, he became as gentle as a lamb.” The Priest and the Reverend both looked down at the Rabbi, who was lying in a hospital bed. He was in a body cast and traction with IV’s and monitors running in and out of him. The Rabbi looked up and said: “Looking back on it, circumcision may not have been the best way to start…” (Email from dcngary@hotmail.com)

 Websites of the week

(The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Dr. Bryant Pitro’s commentary on Cycle B Sunday Scripture: https://catholicproductions.com/blogs/mass-readings-explained-year-b

2) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

3) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org

4) Why Jesus got baptized? Video answer by Jimmy Akin

https://www.youtube.com/watch?feature=player_detailpage&v=d1IBGudjaxs

5) Teens Encounter Christ: http://www.twincitiestec.org/Home

6) Websites for kids:  http://www.k4j.org/ , http://www.myfriendmagazine.com/

Note:  No more pictures in my homilies as  I am informed that it is illegal, involving heavy penalty, to use pictures in homilies published in any website, without prior permission. This is applicable also  to parish bulletin published in your parish website. If you would like  to get pictures to use in your emails, please  type the theme in Google Search under images, and press  the Enter button of your keyboard. 

34- Additional anecdotes 

1) Identified with victims: When leprosy broke out among the people of the Hawaiian Islands in the middle of the 19th century, the government authorities responded by establishing a leper colony on the remote island of Molokai. The victims were snatched by force from their families and sent to this island to perish. However, moved by their terrible plight, a young Belgian priest, Saint Damien De Veuster, asked permission from his superiors to minister to them. Straightaway he realized that there was only one effective way to do this, and that was to go and live among them. Having got permission, he went to Molokai. At first, he tried to minister to the lepers while maintaining a certain distance. But he soon realized that he had to live among them in order to gain their trust. As a result he contracted leprosy himself. The reaction of the lepers was immediate and wholehearted. They embraced him and took him to their hearts. He was now one of them. There was no need, no point any more, in keeping his distance. The lepers had someone who could talk with authority about leprosy, about brokenness, about rejection and public shame. — Today’s Gospel tells us how, by receiving the baptism of repentance, Jesus became identified with the sinners whom He had come to save (Flor McCarthy in Sunday and Holy Day Liturgies). (https://frtonyshomilies.com/) L/22 

2) Called to Service: The late Nelson Mandela (December 5, 2013), will go down as one of the greatest leaders of the 20th  century. He was instrumental in ending apartheid and bringing about a multiracial society in South Africa. Mandela belonged to the Xhosa people, and grew up in the Transkei. But how did he come to play such a crucial role in the history of his country? In his autobiography, Long Walk to Freedom, he tells us that all the currents of his life were taking him away from the Transkei. Yet he had no epiphany, no singular revelation, no moment of truth. He says: “A steady accumulation of insights helped me to see that my duty was to the people as a whole, not to a particular section of it. The memory of a thousand indignities produced in me anger, rebelliousness, a desire to fight the system that imprisoned my people. There was no particular day on which I said, ‘Henceforth, I will devote myself to the liberation of my people’; instead, I simply found myself doing so, and could not do otherwise” (Flor McCarthy in Sunday and Holy Day Liturgies). (https://frtonyshomilies.com/) L/22

3) Moment of Affirmation: When the American writer, Maya Angelou, was growing up, she didn’t see her mother very much. She was brought up in large part by her grandmother, a wonderful and saintly woman. She tells how when she was twenty years old, she took a trip to San Francisco to visit her mother. It was a particularly important yet vulnerable moment in Maya’s life; she was struggling to make her way in life and groping her way towards becoming a writer. She had quite a good meeting with her mother. When it was time to leave, her mother walked her down the hill to the waiting bus. As they parted, her mother said, “You know, I think you are the greatest woman I have ever met.” Years later Maya could still recall that moment vividly. She said, “Waiting for the bus, I sat there thinking, ‘Just suppose she’s right. Suppose I really am somebody.’ It was one of those moments when the sky rolled back. At times like that, it’s almost as if the whole earth holds its breath.” Maya went on to become a highly successful and respected writer and poet. She composed and delivered an inspiring poem at the inauguration of President Clinton. –Today’s Gospel tells us how Jesus heard the Voice of the Heavenly Father, immediately after Jesus’ baptism, affirming Jesus as “My beloved Son”  (Mark Link in Sunday Homilies). (https://frtonyshomilies.com/) L/22

4) This is my beloved daughter, this is my beloved son”: Edward Farrell, a friend of mine, is a Catholic priest who serves an Inner City Parish in Detroit. He’s written some marvelous books. One I would especially recommend is entitled Prayer Is a Hunger. Ed is a part of a small group with whom I meet each January. I’ve told you about this group. We call it the Ecumenical Institute of Spirituality. It’s an important group for me. Though we meet only for three days once a year, sharing our spiritual pilgrimages with one another, seeking to focus our minds and hearts on some growing edge, it’s an important part of my life. Ed is a part of it too. He’s one of the most genuinely humble persons I know. Serving some of God’s forgotten people in one of Detroit’s most depressed areas, he is quietly profound. I never will forget the insight he provided me about this text. He said that Jesus went to the cross so that we too could hear the same word Jesus heard at His baptism – so that you and I can hear, “This is My beloved daughter/this is My beloved son, with whom I am well pleased.” Have you thought about it that way? Jesus’ paid the price so that for you and me, the heavens could open, and we could know the reality of God’s Spirit as a living power and presence in our lives. Jesus wanted us to know the reality of Good News in the dark days of hopelessness and despair. The Voice which named Jesus God’s beloved Son is still speaking in our souls, “You are Mine. You are unique and special. I am pleased with you. I love you. I love you so much that I gave My beloved Son for you. You are My beloved son, you are My beloved daughter.” (Rev. Maxie Dunnam). (https://frtonyshomilies.com/) L/22

5)  Two sources of inspiration: Among the millions of Jews imprisoned by the Nazis in the death camps of the ’30’s and ’40’s was Victor Frankl. In spite of the horrors and the odds, he survived. Around him, next to him, each day of his ordeal, dozens, hundreds, thousands of fellow-Jews and others died. Most of them died in the ovens, of course, but there were others who died simply because they gave up hope and lost heart, overwhelmed by horror, fear, and hopelessness. Frankl survived, he said, because two forces sustained him: one was the certainty of his wife’s love. The other was an inner drive to rewrite the manuscript of a book he had completed after years of labor — which the Nazis had destroyed. Frankl’s imprisonment was lightened by having daily imaginary conversations with his wife and by scrawling notes for his book on all the bits and scraps of paper he could find. Now Frank has written eloquently of these two insights to cope with life: first, the discovery and certainty of being loved, and, second, having a clear and controlling purpose in life. [Nate Castens, Chanhassen, Minnesota, via Ecunet, Gospel Notes for Next Sunday, #2815] — Both are the messages we receive in Christian Baptism. (https://frtonyshomilies.com/) L/22

6) You are My beloved Son; with you I am well pleased. On January 19, AD 383, the Christian Roman Emperor Theodosius named his son Arcadius as co-emperor. It was during a period in Church history when the Arian Heresy was spreading throughout the Roman Empire. The Arian Heresy held that Jesus Christ was not fully God. Theodosius called for a truce between Christians and Arians and called for a conciliatory conference. One Christian Bishop who was not willing to compromise his faith in Christ’s deity was Amphilochus of Iconium. So he had to suffer persecution from the Arians. On the coronation day Bishop entered the reception hall, bowed to the emperor, ignored his son and made a poignant speech and turned to leave. “What!” said Theodosius, “Do you take no notice of my son the co-emperor? Is this all the respect you pay to a prince that I have made equal dignity with myself?” At this the bishop gave Arcadius a blessing and replied, “Sir, do you so highly resent my apparent neglect of your son because I do not give him equal honor with yourself? What must the eternal God think of you, who have allowed His coequal and coeternal Son to be degraded in His proper Divinity in every part of your Empire? Remember God the Father’s proclamation on the day Jesus was baptized by John in the River Jordan!” (https://frtonyshomilies.com/) L/22

7)  Identity of the peanut scientist: In one of his books, Fr. Bill Bausch describes George Washington Carver, the great black agricultural scientist who did a lot of research work on the commercial and medical uses of the lowly peanut. Carver built a great industry through his scientific endeavors.  In January, 1921, he was brought to Washington, D.C., to the Ways and Means Committee to explain his work on the peanut.   As a black man, he was last on the list and so, after three days of waiting, he finally walked up the aisle to speak, ignoring the racial comments and ridicule.  Later he wrote in his autobiography, “Whatever they said of me, I knew that I was a child of God, and so I said to myself inwardly, ‘Almighty God, let me carry out Your will.’”  He got to the podium and was told that he had twenty minutes to speak.  Carver opened up his display case and began to explain his project.  So engaging was his discussion that those twenty minutes went all too quickly, and the chairman rose and asked for an extension so he could continue his presentation, which he did for an hour and three-quarters.  They voted him four more extensions so he spoke for several hours.  At the end of his talk they all stood up and gave him a long round of applause.  And all that happened because he knew who, and Whose, he was and because he refused to be defined by the labels of his culture. — The feast of the Baptism of our Lord reminds us of who we are and Whose we are. (https://frtonyshomilies.com/) L/22

8) America’s fast-growing non-religious community: One in five Americans (19 percent), now claims no religious affiliation, up from 6 percent in 1990. The so-called “nones” include unbelieving atheists who staged a massive “Reason Rally” in Washington, but two-thirds of the unaffiliated say they believe in God or a universal spirit. Almost nine in 10 say they’re just not looking for a faith to call home. An April study found that among the under-30 set, the only religious group that was growing was the “unaffiliated,” with an increasing tide of young Americans drifting away from the religion of their childhood. By year’s end, a study from the Pew Forum on Religion & Public Life found that there are about as many religiously unaffiliated people in the world (1.1 billion) as there are Catholics, and they’re the third-largest “religious” group worldwide, behind Christians and Muslims. (http://clericalwhispers.blogspot.com/ ) (https://frtonyshomilies.com/) L/22

9) Gods Press Conference: When likable Lou Holtz was announced as the new head football coach at the University of Notre Dame, he was touted as one who would restore the school’s football program to its tradition of excellence. Whenever a new leader appears on the scene, whether it is the new coach of a team or the new president of a corporation, a press conference is usually held to proclaim that leader’s qualifications and potential. Such press conferences usually create some excitement about the leader’s identity, and arouse our expectations with glowing promises about what this leader will accomplish. — Today’s event of our Lord’s baptism is something like this. It’s as if God Himself called a press conference to reveal His Son Jesus as the long-awaited Messiah, and to give us a preview of what His mission would accomplish (Albert Cylwicki in His Word Resounds). (https://frtonyshomilies.com/) L/22

10)  On the right road in the wrong direction: A friend of mine vouches for the truth of the following incident. He was traveling down the country one day. His journey brought him along some by-roads, where the signposts were few and far between. After a while, he was unsure if he was on the right road, so he decided to ask the first person he saw. Eventually he came across a farmer driving his cows home for milking. He stopped the car, and asked him if he was on the right road to Somewhere, just to give the place a name. The farmer told him that he certainly was on the right road. My friend expressed his thanks, and was about to move forward when the farmer added, in a very nonchalant way, “You’re on the right road, but you’re going in the wrong direction!” — Today’s reflection on Jesus’ baptism challenges us to examine whether we are on the right road and moving in the right direction for our eternal destiny. (https://frtonyshomilies.com/) L/22

11) Part of the ritual:  The story is told about the Baptism of King Aengus by St. Patrick in the middle of the fifth century. Sometime during the rite, St. Patrick leaned on his sharp-pointed staff and inadvertently stabbed the king’s foot. After the baptism was over, St. Patrick looked down at all the blood, realized what he had done, and begged the king’s forgiveness. “Why did you suffer this pain in silence, the Saint wanted to know. The king replied, “I thought it was part of the ritual.” (Knowing the Face of God, Tim Stafford, p. 121ff). (https://frtonyshomilies.com/) L/22

12) “Agnes, youve been a real jinx! John was an old man, and he lay dying. His wife of many years was sitting close by. He opened his eyes for a moment, and saw her and said, “There you are Agnes, at my side again.” She smiled faintly and fluttered her eyes and said, “Yes, dear, here I am.” Then John said, “Looking back, I remember all the times you were at my side. You were there when I got my draft notice and had to go off to fight in the war. You were there when our first house burned to the ground, and we lost everything we had. You were there when I had that accident that destroyed our car, and I was seriously injured. And you were there when my business went bankrupt, and I lost every cent I had.” Agnes again smiled faintly and fluttered her eyes and said, “Yes, Dear, I have been – by your side – all the time.” Then the old man sighed and said, “I’ll tell you what, Agnes, you’ve been real bad luck!” (Norman Neaves, “Are You Ready to Take the Big Step?”).  — That’s not what Agnes expected to hear. The experience is ridiculous, but makes the point. Any experience may be perceived differently by those involved. Today we look at one of the pivotal experiences in Jesus’ life: His baptism. How do we look at it? (https://frtonyshomilies.com/) L/22

13) “Have you found Jesus?” A drunk stumbles across a Pentecostal Baptismal service on Sunday afternoon down by the river.  He proceeds to walk down into the water and stand next to the Preacher.  The minister turns and notices the old drunk and says, “Mister, are you ready to find Jesus?”  The drunk looks back and says, “Yes, Preacher. I sure am.”  The minister then dunks the fellow under the water and pulls him right back up. “Have you found Jesus?” the preacher asked.  “No, I didn’t!” said the drunk.  The preacher then dunks him under for quite a bit longer, brings him up and says, “Now, brother, have you found Jesus?” “No, I did not, Reverend.”  The preacher in disgust holds the man under for at least 30 seconds this time, brings him out of the water and says in a harsh tone, “My God, have you found Jesus yet?”  The old drunk wipes his eyes and says to the preacher… “Are you sure this is where he fell in?” (https://frtonyshomilies.com/) L/22

14) Salvation by Christian Baptism or Jewish Circumcision? There is a funny story about a Catholic Priest, a Baptist Preacher, and a Rabbi who were good friends. They would get together two or three times a week for coffee and to talk in a coffee shop. One day, someone made the comment that preaching to people isn’t really all that hard – a real challenge would be to preach to a bear. One thing led to another, and they decided to do an experiment. They would all go out into the woods, find a bear, preach to it, and attempt to convert it. Seven days later, they all came together to discuss their experience. Father Flannery, who had his arm in a sling, was on crutches, and had various bandages on his body and  limbs, went first. “Well,” he said, “I went into the woods to find me a bear. And when I found him, I began to read to him from the Catechism. Well, that bear wanted nothing to do with me and began to slap me around. So I quickly grabbed my Holy Water, sprinkled him and, Holy Mary Mother of God, he became as gentle as a lamb.  The Bishop is coming out next week to give him first communion and confirmation.” Reverend Billy Bob spoke next. He was in a wheelchair, had one arm and both legs in casts, and had an IV drip. In his best fire-and-brimstone oratory, he claimed, “WELL, brothers, you KNOW that we don’t sprinkle! I went out and I found me a bear. And then I began to read to my bear from God’s HOLY WORD! But that bear wanted nothing to do with me. So I took HOLD of him and we began to wrestle. We wrestled down one hill, UP another and DOWN another until we came to a creek. So I quickly DUNKED him and BAPTIZED his hairy soul. And just like you said, he became as gentle as a lamb. We spent the rest of the day praising Jesus. Hallelujah!” The priest and the reverend both looked down at the Rabbi, who was lying in a hospital bed. He was in a body cast and traction with IVs and monitors running in and out of him. He was in really bad shape. The Rabbi looked up and said: “Looking back on it, circumcision may not have been the best way to start!” (https://frtonyshomilies.com/) L/22

15) Wash Off the Stuff of the Day: One of the most successful and personable people on television is Oprah Winfrey. Movies, book clubs, she does it all- huge business operations. While all the other talk shows on television are tearing people apart and putting all their illnesses out for public humiliation, Oprah is helping put people and families back together again. . . In a Newsweek magazine interview the interviewer asked her, “How do you separate yourself from work?” Answer, “I take a hot bath. . . My bath is my sanctuary. [Listen to this] It’s the place where I can wash off all the stuff of the day” (Jan 8, 2001, p. 45). — Baptism is a huge symbol — it’s the water of creation. . . .we are born anew. . . . life in the Spirit . . . all the “stuff” of the day is washed off. All of that is true. But at its basic level, Baptism is the death of the old self. Before anything new can be born, the old has to pass away. (Brett Blair; quoted by Fr. Tony Kayala). (https://frtonyshomilies.com/) L/22 

16) Watershed” moment. Because of a devastating childhood illness at nineteen months, Helen Keller (1880-1968) was left both blind and deaf. Her life was rightly written up as a “miracle story” and became a play called The Miracle Worker (1957) with Anne Bancroft starring in the Broadway production (1959). But the “miracle” Helen Keller experienced was not any return of hearing or vision. The “miracle” she received was the miracle of her committed, loving family, and of her relentlessly optimistic and patient teacher Anne Sullivan.  When Helen was seven years old, trapped in a world where she could only communicate through a few hand signals with the family cook, her parents arranged for a twenty-year old, visually impaired teacher to come and work with their daughter. Using American Sign Language, Anne Sullivan spent months “spelling” words into Helen’s hands. Everything Helen touched, everything she ate, every person she encountered, was “spelled out” into her hand. At first Helen Keller didn’t get it. These random motions being pressed into her palm did not connect with experiences she felt. But Sullivan refused to give up. She kept spelling words. She kept giving “tactile-verbal” references for everything Helen encountered.  Finally there was a “watershed” moment, which was indeed water-powered. Helen’s breakthrough moment was as she was having water pumped over her hands and Anne Sullivan kept spelling the word for “water” over and over into her palm. Suddenly Helen “got it.” Suddenly she realized those gestures meant something real and tangible. They were naming what she was experiencing.  The world of communication, reading, literature, —  human interaction — was made possible to one person through the gift of another person. The “miracle” Helen’s teacher Anne Sullivan worked was the miracle of patience. She simply kept on and kept at it, showing Helen there were “words” for “things,” and there was true meaning behind all Helen’s experiences. (Quoted by Fr. Tony Kayala.) (https://frtonyshomilies.com/) L/22 

17) Washed Away in a New Beginning: Some of you may have seen the movie O Brother, Where Art Thou? This is a whimsical retelling of Homer’s Odyssey set in 1930s Mississippi. Three hapless escaped convicts–Everett, Pete and Delmar–are hiding out in the woods, running from the law. There they encounter a procession of white-robed people going down to the lake to be baptized. As they move toward the water they sing, “Let’s go down to the river and pray.” As the Baptism ceremony begins, Delmar is overwhelmed by the beauty and the mystery of this rite. He runs into the water and is baptized by the minister. As he returns to his companions, he declares that he is now saved and “neither God nor man’s got nothing on me now.” He explains that the minister has told him that all his sins have been washed away. Even, he says, when he stole the pig for which he’d been convicted. “But you said you were innocent of that,” one of his fellow convicts exclaims. “I lied,” he says, “and that’s been washed away too!” Later the three convicts steal a hot pie from a window sill. The one who felt that his sins had been washed away returns and places a dollar bill on the window sill. –Delmar wasn’t made perfect by his Baptism any more than any of the rest of us are made perfect by our Baptism. But he was conscious that it was time for him to make a new beginning. That is why in understanding Baptism we begin with the washing away of our sins. (Rev. King Duncan; quoted by Fr. Tony Kayala.) (https://frtonyshomilies.com/) L/22 

18) Baptism: Take My Good Name: French writer Henri Barbusse (1874-1935) tells of a conversation overheard in a trench full of wounded men during the First World War. One of the men, who knew he only had minutes to live says to one of the other man, “Listen, Dominic, you’ve led a very bad life. Everywhere you are wanted by the police. But there are no convictions against me. My name is clear, so, here, take my wallet, take my papers, my identity, take my good name, my life and quickly, hand me your papers that I may carry all your crimes away with me in death.” — The Good News is that through Jesus, God makes a similar offer. Something wonderful happens to us when we are baptized. When we are baptized, we identify ourselves with Jesus. We publicly declare our intention to strive to be like Jesus and follow God’s will for our lives. When we are baptized, our lives are changed. We see things  in a different way  than we did before. We see other people in a different way than we did before. Baptism enables and empowers us to do the things that Jesus wants us to do here and now. We are able to identify with Jesus because He was baptized. And we are able to love as He loved. Such identification is life-changing. That kind of identification shapes what we believe and claims us. (Billy D. Strayhorn) (https://frtonyshomilies.com/) L/22

19) Initiation Rite: Remember the initiation rites of our ancestors? In some places, as in the Sepik even today, they lock teenage boys in an enclosure for a month of isolation. Here their bodies, especially their backs are cut and bled. They are taught to bear pain. They are taught all the labors of the clan. After four weeks they are let out of the spirit house, and now they enter into a new life. That is the life of an adult. Now they can marry. In one place on the Sepik the boys crawled out of the initiation enclosure through the jaws of the imitation crocodile. This is symbolic for being born again into a new life. — Baptism means the same thing: entry into a new life; it also gives us a new status, more than  what the initiate has achieved, for each of us is now  a child of God, an heir of heaven,  a member of the Church etc. (Frank Michalic in Tonic for the Heart; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22

20) Called by Name: One of the most dramatic moments in Alex Haley’s novel, Roots, is the “eight day” ceremony when Omorro gives his new-born son, Kunta Kinte, his name, and the child becomes a member of his tribe. In the culture of western Africa, the name given a child is both a gift and a challenge. Haley describes the naming rite: “Omorro lifted up the infant and as all watched, whispered three times into his son’s ear the name he had chosen for him. It was the first time the name had ever been spoken as the child’s name; for Omorro’s people felt that each human being should be the first to know who he was.” That night the father completed the ceremony: “Out under the moon and stars, alone with his son that eighth night, Omorro completed the naming ritual. Carrying little Kunta in his strong arms, he walked to the edge of the village, lifted his baby up to the heavens and said, softly, ‘Behold the only thing greater than yourself.”– Jesus received His calling from His Father. Jesus is greater than all creation, and Baptism makes us one with Jesus. (Gerard Fuller in Stories for all Seasons; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22b

21) A most important date: An old gentleman walked into a fashionable florist shop. “I want a beautiful corsage,” he said, “not a big one, but just about the prettiest one you can make.” He smiled broadly, “It’s for my granddaughter, and she is having her first date tomorrow.” The florist was all curious. “How old is the young lady?” he asked, eyeing his flowers speculatively. “Two weeks,” replied the grandfather. The florist turned in utter amazement. “Did you say, a date… a corsage…two weeks old?” “Precisely,” said the old gentlemen. “And I want the corsage that’s exactly right. She’ll never have more important date than she has tomorrow. My little granddaughter will be baptized.” (Frank Michalic in Tonic for the Heart; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22

22) New president’s inaugural speech: When  a president is  inaugurated in the United States, there is an  official oath of office taken and a speech given, intended to inspire and set the course of the nation for the next four years. Occasionally some of these speeches or inaugural addresses have been memorable; quoted again and again, the words stir the hearts of those who hear them with a renewed sense of purpose. In his second inaugural address (delivered 4 March 1865), Abraham Lincoln invited the nation to live “with malice toward none; with charity for all; with firmness in the right, as God gives us to see the right. Let us strive on to finish the work we are in.” In representing his ideas to the nation, Franklin D. Roosevelt noted, “In the field of world policy, I would dedicate this Nation to the policy of the good neighbor“ (Inaugural Address, 4 March 1933). John F. Kennedy, in his January 1961 inaugural declared, “Now the trumpet summons us again — not as a call to bear arms, though arms we need — not as a call to battle, though embattled we are — but a call to bear the burden of a long twilight struggle, year in and year out ‘rejoicing in hope, patient in tribulation’ — a struggle against the common enemies of man: tyranny, poverty, disease, and war itself.” Sadly, each of these men died while in office, Roosevelt of illness, Lincoln and Kennedy at the hands of their assassins. — Jesus’ baptism could be compared to an inauguration in that it prefaced a ministry that did indeed have political as well as religious repercussions in the world in which Jesus lived. Jesus’ inaugural address was given later in the local synagogue at Nazareth. Like Lincoln, Roosevelt and Kennedy, Jesus also died by violence, of course, for a nobler cause, while in the process of realizing His inaugural ideals 

23) Birthday celebration on the day of Baptism: The 13th century king of France, St. Louis IX (1226-70), insisted that the grand celebration of his birthday should be held on the day of his Baptism, and not on his birthday proper.  His argument was that Baptism was the beginning of a life that would continue for eternity in the everlasting glory of Heaven. (https://frtonyshomilies.com/) L/22

24) Manager working in the production line: The manager of a manufacturing company often visited the production area of the factory unannounced.  Sometimes he would take off his coat and tie, roll up his sleeves, and help on the assembly line.  One of the bolder employees asked him one day, “Why do you do come down from your air-conditioned office to get dirty down here?” The manager replied, “I don’t know of a better way to find out what the workers think and feel and whether everyone is happy doing their job.  This is a good way of seeing things from their point of view.” When he returned to the quiet of his office, he did so with new insight into the ordinary people who were an important part of his company, his world.  What is more, the “ordinary people” got to see the manager from a whole new perspective. — Jesus’ baptism was a sort of “going down to the production line.”  Jesus was baptized to show everyone  that Jesus was human and  understood all about sin and its effect on people’s lives. (Rev. Vince). (https://frtonyshomilies.com/) L/22

25) Pain Is Part of Baptism: Saint Patrick, the patron saint of Ireland, was a very devout Catholic evangelist. One of the stories that grew out of his ministry concerns a time when he was baptizing new converts in a river. He would wade out waist-deep into the water and call out for new Christians to come to him, one by one, to receive the sacrament. Once he baptized a mountain chieftain. Saint Patrick was holding a staff in his hands as the new converts made their way into the water. Unfortunately, as he was lowering the chief down under the water three times, he also pressed his staff down into the river bottom. Afterwards the people on the riverbank noticed their chief limp back to shore. Someone explained to Patrick that, as he pressed the wooden staff into the riverbed, he must have also bruised the foot of the chief. Patrick went to the chief at once and asked, “Why did you not cry out when I stuck you in the foot?” Surprised the chief answered, “I remembered you telling us about the nails in the cross, and I thought my pain was part of my Baptism.” —  When I read that I could not but think how many of us would have been baptized if we knew pain was a part of the process! (Fr. Kayala). (https://frtonyshomilies.com/) L/22

26) St. Margaret prepared for the apparition: In the late seventeenth century, Jesus appeared multiple times to a French nun named St. Margaret Mary Alacoque, and that was the beginning of the Church’s universal devotion to the Sacred Heart. The first time Jesus appeared to her was in the middle of the night. She was suddenly woken up by an inner voice that told her to go down to the chapel. Now, St. Margaret Mary was a Visitation nun. Visitation nuns at that time wore very elaborate habits: a long, black, multi-layered garment and a complicated headdress with a tall white wimple and a flowing black veil. When the saint sensed that God wanted her to go down to the chapel in the middle of the night, she didn’t just put on a bathrobe on over her pajamas. Instead, she took fifteen minutes to change out of her pajamas and into her full habit. Only then did she go down to speak with the Lord. And that night she had her first apparition of the Sacred Heart. She, like John the Baptist, understood that Christ was both her closest and best Friend, and also her Savior, Redeemer, and God, worthy of loving respect. — The sincerity of our reverence towards God is a good thermometer of our spiritual maturity. If we come into a Church and genuflect sloppily, in a rush, it could mean that we don’t even remember why we are doing it. If we chit-chat loudly inside the Church before and after Mass while people are trying to pray, it could mean that we have forgotten Whose House this is. If we make the sign of the cross as if we were swatting mosquitoes, it may mean that we are falling into routine in our friendship with Christ, whose death on the Cross is the source of our hope for forgiveness, meaning, and eternal life. (E- Priest). (https://frtonyshomilies.com/) L/22

27) Soldier praying before the child’s cradle: There is legend about a Roman legionary from the Age of Persecutions. (That was the first 2½ centuries of the Church’s existence, when the Roman Empire repeatedly tried to destroy it.) He went off on a long war campaign, leaving his wife with child. While he was gone, she gave birth. Soon thereafter, she converted to Christianity, was baptized, and had her baby baptized as well. Meanwhile, the legionary also met some Christians and heard their explanations of what it meant to be baptized into this new Faith. However, he could not be baptized before the campaign ended and he returned home. His wife was overjoyed upon his arrival, but apprehensive about what his reaction would be to her Baptism. She decided to break the news gradually. First she showed him their child, and only then mentioned that she had had him baptized. Immediately the husband became quiet, pensive. He looked again at the child, then knelt down beside the crib. He bowed his head, closed his eyes, and silently began to pray. His wife was puzzled. She knelt next to him and asked, “My love, what are you doing?” At first he continued to pray, then he opened his eyes and looked at his wife. “My love,” he answered, “if our son has been baptized, he has himself become a holy temple. For Christ the Lord, His Father the Creator of all, and the living Holy Spirit have made their home in his heart, so we can pray to God there.” (E- Priest). (https://frtonyshomilies.com/) L/22

28) Total commitment: A pig and a chicken were out for a walk one day. The pig wasn’t too bright and tended to repeat everything that others said or suggested. The chicken remarked, “Those are very nice people down in that house down there.” “They are indeed” replied the pig, “they are very nice people.” “They are very good to us” continued the chicken. “They are indeed” replied the pig, “they are very good to us.” “Do you know what I was thinking? asked the chicken. “No” said the pig. “What were you thinking?” “I was thinking we should do something for them.” “That’s a very good idea”, replied the pig, “I think we should do something for them. What did you have in mind?” “I was thinking” said the chicken, “that we should give them something.” “A brilliant idea” said the pig, “I think we should give them something. What did you have in mind?” “I was thinking” said the chicken, “we should give them bacon and eggs.” The pig stopped in his tracks, and said “Definitely not! For you that’s only a slight inconvenience, but for me it’s total commitment!” –- Baptism is intended to lead us to a total commitment, and our acts of Christian charity should be seen as anything but slight inconveniences. (Jack McArdle in And That’s the Gospel Truth!) (https://frtonyshomilies.com/) L/22

29) Your Baptism is your tattooCalifornia police and the courts have discovered the tattoos on teenagers are often more than a cosmetic decoration. A few years ago, a juvenile court judge in California observed that a large number of teenagers appearing before him had tattoos – tattoos on the hands, fingers, and faces. The tattoos, he learned, identified the bearer as a member of some particular gang and, frequently as a user of a particular drug. Many of these tattoos were self-inflicted by youth who were desperate to “belong.” The judge also discovered that teenagers with visible tattoos were virtually excommunicated from the job market, since potential employers equated the tattoos with crimes and incompetency and refused to hire the youth. The judge asked the Los Angeles County Medical Association if there might be among its members, a plastic surgeon who, at no charge, would remove the tattoos from juvenile delinquents. Dr. Karl Stein, a well-known Los Angeles Plastic surgeon, was the first to volunteer. Since 1981, Dr. Stein has turned around the lives of hundreds of his young patients through surgically removing the tattoos by excision, laser, and virtually every other known method. – Your Baptism is your tattoo, indelibly imprinted, identifying you as a disciple of Jesus. Would your neighbors see this in your daily life? (Gerard Fuller in Stories for all Seasons). (https://frtonyshomilies.com/) L/22

30) Risking life to save: The Eagle Has Landed is a book by Jack Higgins set during World War II. Hitler proposed the idea of capturing British Prime Minister Winston Churchill. Lieutenant Colonel Kurt Steiner was forced to accept the mission. Steiner and his men were relocated to an airfield on the north western coast of Holland, there they were to familiarize themselves with the British weapons and equipment. The team would be air dropped into Norfolk. The commandos outfitted themselves as Polish troops. Their plan was to infiltrate the village, Studley Constable, complete their mission, and make their escape. At first, the plan went off without a hitch. Then, one day one of Steiner’s men saw two local children fallen in a water wheel. His first instinct was to jump into the river to rescue them. But, he knew that his action would reveal who they were and would defeat their mission. Any attempt to rescue them was risking his life and the life of his fellow soldiers. The sight of the children being drawn to the water wheel could not hold him back. He jumped into the water and rescued them. During the rescue operation he was killed and his German uniform, worn under the Polish uniform, was seen by the local people. That revealed the identity of Steiner and his men. All of them were shot dead in the encounter that followed. — The German soldier risked his life in order to give life to two of the local children. The Baptism of Jesus was the public announcement that Jesus was going to risk his life to give life to the whole of humanity. (https://frtonyshomilies.com/) L/22

31) Power Source: The Greatest is a film about Muhammad Ali’s career as heavyweight boxing champion. It shows both his natural gifts of agility and strength, and how he trained extensively with rigorous workouts and diets. But Muhammad Ali said one time that although all these things helped, the real secret of his power source was a set of inspirational tapes to which he listened. The tapes were recorded speeches of a Black Muslim leader, the honorable Elijah Muhammad. They dealt with self-knowledge, freedom, and potential. Muhammad Ali would listen to these tapes when he got up in the morning, when he ate his meals during the day, and when he retired at night. He claimed that these inspirational messages gave him the power to fight for his black people, not only for their glory in the ring, but also for their civil rights in the arena of life. — In today’s Gospel, we see revealed the secret of the power of another man, Jesus Christ. The baptism scene drawn for us is another epiphany episode following last week’s epiphany experienced by  the Magi. Three signs accompany our Lord’s baptismal experience to reveal Who Jesus  is. First, the Heavens were opened to symbolize a new Divine intervention in human history. Second, the Spirit descended on Jesus like a dove, signifying the presence and power of God. Third, a Voice was heard saying of  Jesus “This is My Beloved Son with Whom I am well pleased.” (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/22

 

32) “What’s your purpose in life? An executive hirer, a “Head-hunter” who goes out and hires corporation executives for other firms, once told me, “When I get an executive that I’m trying to hire for someone else, I like to disarm him. I offer him a drink, take my coat off, then my vest, undo my tie, throw up my feet and talk about baseball, football, family, whatever, until he’s all relaxed. Then, when I think I’ve got him relaxed, I lean over, look him square in the eye and say, ‘What’s your purpose in life?’ It’s amazing how top executives fall apart at that question. “Well, I was interviewing this fellow the other day, had him all disarmed, with my feet up on his desk, talking about football. Then I leaned up and said, ‘What’s your purpose in life, Bob?’ And he said, without blinking an eye, ‘To go to Heaven and take as many people with me as I can.’ For the first time in my career I was speechless!” The baptism of Jesus enabled him to realize his identity as the Son of God and mission of saving mankind from sin by  suffering, death and Resurrection. (Josh McDowell from ‘Building Your Self-image’’ quotedFr. Botelho). (https://frtonyshomilies.com/) L/22

33) “What do you think I am doing now?” A wealthy businessman was horrified to see a fisherman sitting beside his boat, playing with a small child. “Why aren’t you out fishing?” asked the businessman. “Because I caught enough fish for one day, “replied the fisherman.  “Why don’t you catch some more?”  “What would I do with them?” “You could earn more money,” said the businessman. “Then with the extra money, you could buy a bigger boat, go into deeper waters, and catch more fish. Then you would make enough money to buy nylon nets. With the nets, you could catch even more fish and make more money. With that money you could own two boats, maybe three boats. Eventually you could have a whole fleet of boats and be rich like me.” “Then what would I do?” asked the fisherman. “Then,” said the businessman, “you could really enjoy life.” The fisherman looked at the businessman quizzically and asked, “What do you think I am doing now?” —  Receiving the baptism  into Jesus means dying to our self-centered endeavors and being raised into a life marked by grace and love. When we live out our Baptism in Jesus, we touch the hearts of others and help open them to the Holy Spirit and new life in Christ. Are you living and growing in the new life you have been given? (Paul Peterson, The Waters of Death). (https://frtonyshomilies.com/) L/22

 

34) God shows no partiality: Some of the early Spanish conquistadores came to Latin America not to help the American Indians, but to help themselves. The kings of Spain seriously desired to add the Americas not only to their own kingdoms but to the kingdom of God. But the conquistadores, greedy for gold, enslaved the Indians, claiming that, anyhow, they were mere animals, quite incapable of understanding and embracing the Christian faith. Pope Paul III heard about this wildly selfish attitude and realized that it presented a major obstacle to Christ’s command, “Teach all nations.” So on June 2, 1537 he published an official declaration to the contrary, addressed to all faithful Christians. It is Satan and his satellites, the Pope said, who are encouraging the view that American natives are “dumb brutes created for our service … incapable of receiving the Catholic Faith.” As chief shepherd of the Church, despite his own unworthiness, he said he was duty-bound to state “that the Indians are truly men, and that they are not only capable of understanding the Catholic Faith, but according to our information they desire exceedingly to receive it.” He therefore commanded that no American Indian be henceforth deprived of property or liberty. This bull of Paul III, known as Sublimis Deus, was a pioneer papal denunciation of racism. The future experience of missionaries to the American Indians was to prove Paul III correct. If even today many red men have refused Christianity, many others have shown themselves receptive to it, and capable of real holiness. The outstanding example, of course, is the Iroquois maiden, Kateri Tekakwitha. (Kateri Tekakwitha was canonized on October 21, 2012.) Born in central New York State in 1656, converted in 1676, she died near Montreal in 1680 with a reputation of true sanctity among Indians and Whites as well. When John Paul II declared her “Blessed” in 1980, he was confirming not only the words of Paul III but also those of St. Peter in today’s second reading: “I begin to see how true it is that God shows no partiality.” (Acts 10:34). -Father Robert F. McNamara. (https://frtonyshomilies.com/) L/22 L/22

Scriptural Homilies Cycle C (No. 10) by Fr. Tony: 

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies  under Fr. Tony’s homilies or under Resources in the CBCI website:  https://www.cbci.in  for the website versions.  (Vatican Radio website completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604 .

December 27- Jan 1 weekday homilies

`NEW YEAR’S GREETINGS & GOD’S BLESSINGS

 

Thank you for being God’s instrument of blessing in my life by your valuable prayers and encouraging support for my Internet & Email Gospel ministry in the past years. I assure you of my special prayers every day in the New Year 2022 during my Holy Masses. May the Holy Spirit of God continue to empower you and guide you in your ministry and strengthen you in your weakness.

May God bless you every day of the New Year! Prayerful New year Greetings.

Dec 27-Jan 1: Kindly click onhttps://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes: Click on the link given after the name of the saint ,for a short biography.

Dec 27 Monday (St. John, Apostle, Evangelist): https://www.franciscanmedia.org/saint-of-the-day/saint-john-the-evangelistJn 20:2-8: 2 So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 Peter then came out with the other disciple, and they went toward the tomb. 4 They both ran, but the other disciple outran Peter and reached the tomb first; 5 and stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, 7 and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

St. John, Apostle and Evangelist: John was the son of Zebedee the fisherman and Salome, a close relative of Mary. John and his brother, James the Greater, were fishermen, partners of Peter and Andrew; they were disciples of John the Baptist before they were called by Jesus as Apostles. John’s name is mentioned always after his brother’s name in Matthew, Mark, and the Acts of the Apostles. John was the Apostle who saw his only value as being “the one whom Jesus loved.” With James and Peter, Jesus’ inner circle of friends, he witnessed Jesus’ raising of the daughter of Jairus from the dead, Jesus’ Transfiguration on the mountain and Jesus’ agony in the garden of Gethsemane. After fleeing with the others from Gethsemane, John returned. He remained faithful to Jesus at the palace of the High Priest during Jesus’ trial by the Sanhedrin, and he had the courage to be at the foot of the cross, supporting and consoling Mary. Jesus entrusted the care of His mother to John, and, after the Resurrection, John was the one who first recognized the risen Jesus on the shore of the Sea of Galilee.

Missionary activities: With Peter, John played a prominent role in founding and guiding the Church. John was with Peter when the latter healed the lame man (Acts 3:1), was in prison with him (Acts 4:3), and was with him when Peter visited the new Christians in Samaria (Acts 8:14). John left for Asia Minor and Ephesus when King Herod Agrippa I started persecuting Christians. He returned to Jerusalem in AD 51 to attend the Jerusalem Council. According to tradition, when the attempt of Emperor Domitian to execute John by putting him in boiling oil failed, John was exiled to Patmos Island. As an Evangelist, John wrote five books of the New Testament: The Gospel according to John, three epistles and the Book of Revelation. He preached always about God’s love in his old age. Returning to Ephesus, John lived there, dying when he was one hundred years old. John reminds us of the greatest commandment of love given by Jesus: “Love one another as I have loved you.” (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 28 Tuesday (The Holy Innocents, Martyrs): Feast of the Holy Innocents, Martyrs: https://www.franciscanmedia.org/holy-innocents/Mt 2:13-18:13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night, and departed to Egypt, 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt have I called my son.” 16 Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 “A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

This Mass commemorates the deaths of all of those innocents killed by the order of Herod the Great in his fruitless pursuit of the “newborn king of the Jews,” and now includes the deaths of the untold numbers of innocent babies slaughtered by abortion.

The context:Herod the Great had been made the king of Judea by the Roman Empire although he was not even a Jew: his father was an Idumean, his mother an Arab. This cruel king was kept in power mainly by the Roman army. He brutally executed all suspected rivals to his throne including his wife, brother, and two brothers-in-law. No wonder he was terrified at the news that a rival king, a descendant of King David, had been born somewhere in Bethlehem, for this child could someday claim to be the legitimate king of Israel and Judea! Herod’s anger intensified when he realized that the Magi had not returned to his royal palace to report the whereabouts of the Child Jesus. Matthew says that the slaughter of the Innocents was in fulfillment of a prophecy of the prophet Jeremiah: “A voice is heard in Ramah, lamenting and weeping bitterly; it is Rachel weeping for her children, refusing to be comforted for her children, because they are no more.” Ramah is a hill near Bethlehem and the burial place of Rachel, the wife of the patriarch Jacob. The Jews believed that she wept bitterly in her tomb when the Jews were taken as slaves by the Assyrians and later when Herod massacred the babies. The most likely scenario is that Jesus was born around 4 BC; the wise men (by their own account) arrived in Jerusalem two years later in 2 B.C., and in that same year Joseph, Mary, and Jesus fled to Egypt. When Herod died, they returned. So, the length of their sojourn in Egypt was probably about a few months.

Life message: We need to raise our voice against the 21st century massacre of the Innocents: As in other advanced countries, the cruel massacre of the innocents continues in North America by state-permitted abortion. While Herod killed at the most a hundred children, nearly four thousand unborn babies are slaughtered in the United States every day. They are killed because, like the infants of Bethlehem, they are inconvenient. Children are sacrificed also for the most powerful king of the twenty-first century, Science. Babies are killed in their embryo stage to harvest their “stem cells” for medical experiments intended to heal the illnesses of their parents and grandparents. Along with prayer, let us do everything in our power to stop this brutal murder of the helpless babies. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 29 Wednesday(St. Thomas Becket, Bishop, Martyr): https://www.franciscanmedia.org/saint-of-the-day/saint-thomas-becket

Lk 2:22-35: The context: Today’s Gospel presents the head of the Holy Family, Joseph, faithfully obeying God’s law given through Moses concerning the purification of the mother and the redeeming of the child by presenting Mary and the Baby Jesus in the Temple. The events recounted are those we traditionally celebrate on February 2nd with the Feast of Presentation of Jesus. We celebrate them today in order to group all the events of Christ’s infancy within the Octave of Christmas. Today (and on February 2nd), we celebrate a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypanthe feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and a sacrifice offered in the Temple to redeem or buy back the firstborn male child from the Lord), and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). On February 2nd we celebrate these events as a formal ending of the Christmas season. On that day we also celebrate the Feast of Candlemas (because candles are blessed then for liturgical and personal use).

Purification and redemption ceremonies: The Mosaic Law taught that, since every Jewish male child belonged to Yahweh, the parents had to “buy back” the child (“redeem” him), by offering lambs or turtledoves as a sacrifice in the Temple. In addition (Nm 18:15), every mother had to be purified after childbirth by prayers and an offering made to God in the Temple. Joseph kept these laws as an act of obedience to God.

The encounter with Simeon and Anna: By the inspiration of the Holy Spirit, the old, pious and Spirit-filled Simeon and Anna had been waiting in the Temple for the revelation of God’s salvation. Simeon recognized Jesus as the Lord’s Anointed One, and in his prayer of blessing, he prophesied that Jesus was meant to be the glory of Israel and a light of revelation to the Gentiles. While he blessed Mary, he warned that her child would be “a sign of contradiction” and that she would be “pierced with a sword.” Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah.

Life message:1)Every Holy Mass in which we participate is our presentation. Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people consecrated to God and that we are obliged to lead holy lives. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Dec 30 Thursday: Luke 2:36-40, There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, 37 and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she gave thanks to God and spoke of him to all who were looking for the redemption of Jerusalem. 39 And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. 40 And the child grew and became strong, filled with wisdom; and the favor of God was upon him. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context:Today’s Gospel presents Anna the prophetess who greeted the Baby Jesus as the Redeemer when Joseph presented Mary and the Infant in the Temple for the purification of the mother and for the “redemption” of the Baby Jesus.

Anna and her testimony: Anna was an eighty-four-year-old widow who spent her days in the Temple in fasting and prayer, waiting for the promised Messiah. She was rewarded with the joy of seeing her Redeemer as a Baby. In her excitement she praised God and introduced the Infant to others around her as the expected Messiah.

The Child Jesus’ growth in wisdom and the favor of God: Commenting on the last sentence of today’s Gospel St. Bede says: “Our Lord Jesus Christ, as a Child clothed in the fragility of human nature, had to grow and become stronger. But, as the eternal Word of God, He had no need to become stronger or to grow. Hence, He is rightly described as full of wisdom and grace.”

Life messages: 1)The Holy Spirit uses ordinary men and women with simple Faith as His instruments to bear witness to Christ, His ideals and teachings. 2) We need praying Annas in all our parishes to offer prayers for all the members of our parish families. Let us cooperate with the Spirit in everything. 3) Anna’s prophetic life tells us that we each must live our lives in constant preparation for meeting our Divine Lord in the Temple of Heaven, remaining alert, as Anna did, to recognize, love, and serve Jesus hidden in the people we encounter. 4) Like Anna, we must all foster an interior life of ongoing prayer and penance, and we must direct all our actions in life to the praise and glory of God and the salvation of our souls. Anna’s life is a symbolic prophecy of every vocation. (Catholic Daily reflections). (Fr. Tony) (https://frtonyshomilies.com/) L/21

Dec 31 Friday (St. Sylvester I, Pope): https://www.franciscanmedia.org/saint-of-the-day/saint-sylvester-i John 1: 1-18 God; 3 all things were made through him, and without him was not anything made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came for testimony, to bear witness to the light, that all might believe through him. 8 He was not the light, but came to bear witness to the light. 9 The true light that enlightens every man was coming into the world. 10 He was in the world, and the world was made through him, yet the world knew him not. 11 He came to his own home, and his own people received him not. 12 But to all who received him, who believed in his name, he gave power to become children of God; 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. 15 (John bore witness to him, and cried, “This was he of whom I said, `He who comes after me ranks before me, for he was before me.'”) 16 And from his fullness have we all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context and the content: Bible scholars generally agree that the Prologue (1:1-18) of John’s Gospel is a hymn, the overall purpose of which is to highlight the historical and theological significance of Jesus’ origins as “Word,” “true Light,” and the “Only-begotten Son,” thus tracing Jesus’ genealogy to God Himself. The Navarre Bible commentary summarizes the main teachings in the prologue thus: 1) the Divinity and Eternity of the Word; 2) the Incarnation of the Word and His manifestation as man; 3) the part played by the Word in creation and in the salvation of mankind; 4) the different ways in which people react to the coming of the Lord — some accepting the Word made Flesh with Faith, others rejecting Jesus; 5) finally, John the Baptist as witness-bearer to the presence of the Word in the world.

The significance of the text: (Verses 6-9) introduce John the Baptist in a manner that clearly distinguishes him from Jesus – “John himself was not the Light, but he came to testify to the Light. The true Light, which enlightens everyone, was coming into the world…” Some scholars maintain that the author of the Gospel may be making such a forceful differentiation in order to counter a sect claiming that John the Baptist was the Light and the Messiah, and not simply the one testifying to the Light. In all he did and said, the Baptist always bore witness to Jesus and Jesus’ messianic identity: “John testified to Him and cried out, saying, ‘The One Who is coming after me ranks ahead of me because He existed before me'”(Jn 1:15). Jn 1:19-28 is an Advent and Christmas text that calls us to remember the origins and purposes of Jesus and His coming with the kind of devotion that challenges us to be witnesses for Jesus. John the Baptist demonstrates what it means to bear witness to the true Light coming into the world.

Life messages: 1) We need to bear witness to Christ the Light: By Baptism we become members of the family of Christ, the true Light of the world. Jesus said: “You are the light of the world.” Hence, our mission as brothers and sisters of Christ and members of His Mystical Body, the Church, is to reflect Christ’s Light to others, just as the moon reflects the light of the sun. 2) It is especially important during the Christmas season that we reflect on Christ’s unconditional love and forgiveness. Very many people live in spiritual darkness and poverty and lack real freedom. There are others who are deafened and blinded by the cheap attractions of the world. Still others feel lonely, unwanted, rejected, useless, and marginalized. All these people are waiting for us to reflect the light of Christ and to turn their lives into experiences of joy, wholeness and integrity. (Fr. Tony) (https://frtonyshomilies.com/) L/21

Jan 1 Saturday(Solemnity of Mary, the Holy Mother of God & New Year’s message- 2022:

Lk 2: 16-21: (https://blog.franciscanmedia.org/franciscan-spirit/the-solemnity-of-mary-mother-of-god). Introduction: Since we celebrate the Feast of Mary, the Mother of God on New Year’s Day, may I take this opportunity to wish you all a Happy and Peaceful New Year? I pray that the Lord Jesus and His Mother Mary may enrich your lives during the New Year with an abundance of Divine blessings. Today’s Feast of Mary, the Mother of God, is a very appropriate way to begin a new year, reminding us to rely on the powerful intercession of our Heavenly Mother. The Church has, since 1968, also observed a yearlyWorld Day of Peace; this year, 2022, marks the 54th celebration. On this day, the Church invites us to pray specially for lasting peace in the world throughout the New Year. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Scripture lessons summarized: Today’s first reading gives us the beautiful Divine blessing from the book of Numbers for the New Year, and the Responsorial Psalm (Ps 67) begs for that blessing. In the second reading, Paul reminds the Galatians and us that God’s Son has become one of us through Mary, and that it is through Jesus that we have become the children of God. Today’s Gospel describes how the shepherds spread to all their neighbors the Good News surrounding the birth of Jesus which the angel had revealed to them, and how Mary treasured “all these things” in her heart. The Gospel also tells us that on this day, the eighth day after His Birth, the Child was circumcised and received the name Jesus that had been chosen by God Himself.

Traditional belief and Church doctrine: We honor Mary primarily because God honored her by choosing her to become the mother of Jesus, the Incarnate Second Person of the Holy Trinity, Who remained God, when He took on human flesh and became Man, as stated in the Bible. The angel said to Mary: “And behold, you will conceive in your womb and bear a son, and you shall call His Name Jesus. He will be great, and will be called the Son of the Most High…” (Lk 1:31-32a; RSV 2 Catholic). After the angel had appeared to her and told her that she was to be the mother of Jesus, the Blessed Virgin Mary visited Elizabeth. At Mary’s greeting, Elizabeth said, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the Mother of my Lord should come to me? (Lk 1:42-43; RSV 2 Catholic). Hence, the Council of Ephesus affirmed in AD 431 that Mary was truly the Mother of God (Theotokos), and in AD 451, the Council of Chalcedon affirmed the Divine Motherhood of Mary as a dogma, an official doctrine of the Holy Catholic Church.

Life messages: 1) Let us strive to be pure and holy like our Heavenly Mother. All mothers want their children to inherit or acquire their good qualities. Hence, let us honor Mary, our Heavenly Mother, by practicing her virtues of trusting Faith, obedience to the word of God, purity, and humble, selfless, committed service. 2) Let us make the New Year meaningful by having every day a) some noble thing to dream, b) something good to do, and c) Someone to love, the first person being Jesus. 3) Let us sanctify every day of the New Year: a) by offering every morning, all the activities of the day to God for His glory, thus transforming them into prayers, b) by asking for the anointing and strengthening of the Holy Spirit to do good to others and to avoid evil, c) by remaining faithful to our family prayers and Bible reading at night, d) by asking God’s pardon and forgiveness for our sins committed during the day, and e) by seeking God’s special protection during sleep. Before we sleep, let us say, “Good night, Lord,” repeating Jesus’ last words from the cross, “Father, into Your hands I commend my spirit.” (Fr. Tony) (https://frtonyshomilies.com/) L/22

Note: (For pictures, type the theme in Google search under images. No more pictures in my homilies as  I am informed that it is illegal, involving heavy penalty, to use pictures without permission of the publisher, . This is applicable also  to parish bulletin published in your parish website). 

Dec 27- Jan 1 (L-21-22).docx

Jan 3-8 weekday homilies

Jan 3-8: Kindly click onhttps://frtonyshomilies.com/ for missed Sunday and weekday homilies, RCIA & Faith formation classes: Click on the link given after the name of the saint ,for a short biography: Jan 3 Monday (The Most Holy Name of Jesus): https://www.franciscanmedia.org/saint-of-the-day/most-holy-name-of-jesusMt 4: 12-17, 23-25:Jan 3: Feast of the Holy Name of Jesus: Importance: The Holy Name of Jesus is Yeshua, in Aramaic. It was not chosen by Mary and Joseph but given by the angel Gabriel from God: And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus (Lk 1:31).  It reveals Jesus’ mission. He was sent from heaven to save and redeem mankind. That is why John the Baptist introduced Jesus as “the Lamb of God who takes away the sins of the world.” The Holy Name of Jesus is so great that it is repeated 977 times in the New Testament. St. Paul writes: “Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Phil 2: 9-11).

Objectives: Today’s feast calls us to a renewed respect and reverence for, and a deeper devotion to the Holy Name of Jesus to challenge and make reparation for all the blasphemous curses and abuses the name of Jesus suffers in our world.  This devotion also helps us to appreciate all that Jesus means in our life and to develop a personal relationship with him.  That is why there is both a Litany to Jesus Christ and a Litany to the Holy Name of Jesus in the Book of Blessings. Prayers in the name of Jesus “animate and transfigure every action in Christ Jesus.” (C.C.C. # 2668). In addition, “whoever invokes the name of Jesus is welcoming the Son of God who loved him and who gave himself up for him.” (C.C.C. 2666). Further, “the sweet Name of Jesus produces in us holy thoughts, fills the soul with noble sentiments, strengthens virtue, begets good works, and nourishes pure affections.” (St. Bernard (A.D. 1090-1153). The holy name of Jesus permeates the whole Christian life. The believer begins his journey through faith in Jesus by receiving the Sacrament of Baptism in Jesus’ name. He dies with Jesus, is buried with Jesus and is raised as a new creation with Jesus. Believers live their faith in Jesus by manifesting love towards their brothers and sisters in Christ.

History: The Feast of the Most Holy Name of Jesus is associated with the Feast of the Circumcision. In accord with first century Jewish culture a male child became a full member of his family when he was circumcised, at which time he received his name. The Holy See officially granted the Feast of the Holy Name of Jesus to the Franciscans on February 25, 1530. The Franciscans, the Carmelites, and the Augustinians kept this Feast on January 14th and the Dominicans on January 15. The New Revised edition of the Sacramentary restored the feast to January 3rd, between the Feast of Mary, the Mother of God on January 1st and the feast of the Baptism of Jesus.

Life messages: 1) Let us begin our day’s works offering them to Jesus for the glory of God and the salvation of souls and conclude the day’s works in the name of Jesus, asking his pardon and forgiveness for our sins of the day. 2) Let us always   use the name of Jesus reverently and use it as a source of power in our temptations. (Fr. Tony) 2022

Regular reading: Mt 4: 12-17, 23-25: 12 Now when he heard that John had been arrested, he withdrew into Galilee; 13 and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulon and Naphtali, 14 that what was spoken by the prophet Isaiah might be fulfilled: 15 “The land of Zebulon and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles — 16 the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, 11 proclaiming the gospel of the kingdom, and curing every disease and illness among the people. 24 12 His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. 25 And great crowds from Galilee, the Decapolis, 13 Jerusalem, and Judea, and from beyond the Jordan followed him. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes the beginning of Jesus’ mission of preaching and healing in Galilee, an ideal spot because it was the most fertile land in Palestine and well-populated with 204 villages around the Sea of Galilee housing Jews and Gentiles. The Jews there largely belonged to the tribes of Asher, Naphtali, and Zebulon. The people were open to new ideas because they had been exposed to various religious beliefs and the culture of traders from all over the known world.

Preaching the Good News: Jesus started preaching the Good News about God the Father and about God’s Kingdom. Since it was God the King’s message, it carried God’s authority and certainty; it was “Good News” because Jesus introduced the hearers to God His Father as a loving, merciful, providing, and forgiving Father Who wanted to save everyone from the bondage of sin. The message also gave the listeners the “Good News” of the Kingdom of God or the rule of God in human lives. Continuation John’s message, Jesus, too, invited the hearers to repentance and the renewal of their lives so that God might start ruling their lives. Matthew identified Jesus’ preaching and healing ministry in Galilee as the fulfillment of the prophecy of Isaiah — Light to people living in darkness.

Life messages: 1) As Christians we have been given Jesus’ mission to continue. 2) Hence, our exemplary, transparent lives must be and so carry our message radiating the light of Christ’s love, mercy, forgiveness, and spirit of humble and committed service. (Fr. Tony) (https://frtonyshomilies.com/) L/22

Jan 4 Tuesday (St. Elizabeth Ann Seton, USA , Religious) https://www.franciscanmedia.org/saint-of-the-day/saint-elizabeth-ann-seton : Mk 6: 34-44: 34 As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a lonely place, and the hour is now late; 36 send them away, to go into the country and villages round about and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread, and give it to them to eat?” 38 And he said to them, “How many loaves have you? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down by companies upon the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish he looked up to heaven, and blessed, and broke the loaves, and gave them to the disciples to set before the people; and he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel describes Jesus’ miraculous feeding of a great multitude. The story is told in all four Gospels and serves as Jesus’ way of introducing to those present a merciful and providing God. Through God’s power, Elijah gave the widow, each day, just enough to meet her needs (1 Kgs 17:13-16). Jesus, on the other hand, gives generously and abundantly. This miraculous feeding was meant to remind people of God’s provision of manna in the wilderness and to prefigure the true Heavenly Bread, which Jesus would offer His followers, for Jesus performed this miracle just before promising the Sacrament of the Eucharist for our spiritual feeding.

While teaching, Jesus took pity on the growing physical hunger of those listening, and challenged the apostles to feed them. But they had with them only five loaves of bread and two dried fish. Jesus took these, said a prayer of blessing, broke them, and asked the apostles to distribute them till the hungry people were fully satisfied. Since it was mid-April, springtime in Israel, the people could sit comfortably on green grass in their groups of hundreds and fifties. After serving a generous meal which satisfied all, the Apostles collected twelve wicker baskets of leftover bread and fish pieces, a vivid proof and reminder of God’s generosity in giving and a warning to all of us not to waste God’s blessings.

Life messages: 1) We may not be able to feed the hungry millions in the world, but today’s Gospel challenges us to do our humble share in alleviating hunger and poverty in our neighborhood. God will amplify our little contributions and reward our good will and generosity. 2) We need to be thankful to God for miraculously giving us our daily spiritual bread in the Holy Eucharist Fr. Tony(https://frtonyshomilies.com/) L/22

Jan 5 Wednesday (St. John Neumann, U. S. A., Bishop) https://www.franciscanmedia.org/saint-of-the-day/saint-john-neumann: Mk 6: 45-52: 45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out; 50 for they all saw him, and were terrified. But immediately he spoke to them and said, “Take heart, it is I; have no fear.” 51 And he got into the boat with them and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: The event presented by today’s Gospel is the scene immediately following Jesus’ miraculous feeding of the five thousand with five loaves of bread and two fish. Sensing the danger of being seized by the people and “made King” to lead a revolt against the Romans, Jesus promptly instructed the apostles to leave the place by boat, then dismissed the crowd and went to the mountain to pray in solitude.

A double miracle in the sea: When the apostles in the boat were several furlongs away from the shore, they faced an unexpected storm on the sea, caused by the rush of hot wind from the desert blowing through the gaps of the Golan Heights onto the Sea of Galilee. Recognizing His Apostles’ danger, Jesus went toward their boat, walking on the stormy sea. Jesus calmed the frightened disciples and approached the boat. As soon as Jesus got into the boat, the storm ceased miraculously, to the great astonishment of the apostles.

Life messages: 1) Let us approach Jesus with strong Faith in His ability and availability to calm the storms in our lives and in the life of the Church. Church history shows us how Jesus saved the Church from the storms of persecution in the first three centuries, from the storms of heresies in the fifth and sixth centuries, from the storms of moral degradation and the Protestant reformation movement in the sixteenth and seventeenth centuries, and from the storms of clergy sex-abuse scandals in the twentieth and twenty-first centuries.

2) Let us ask Jesus to protect us when we face storms of strong temptations, storms of doubts about our religious beliefs, and storms of fear, anxiety, and worries in our personal lives. Experiencing Jesus’ presence in our lives, let us confess our Faith and call out for Jesus’ help and protection Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 6 Thursday (St. Andre Bessette, Religious, U. S. A.) https://www.franciscanmedia.org/saint-of-the-day/saint-andre-bessette :Lk 4: 14-22: Jesus in the synagogue at Nazareth 14 And Jesus returned in the power of the Spirit into Galilee, and a report concerning him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. 16 And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the Sabbath day. And he stood up to read; 17 and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written, 18 “The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the acceptable year of the Lord.” 20 And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22 And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, “Is not this Joseph’s son?” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Scripture explained: Today’s Gospel describes how Jesus participated in the Sabbath prayer of the synagogue in Nazareth (Jesus’ hometown) with a band of disciples. The Synagogue Sabbath service always began with the “Shema’’ prayer followed by the recital of the “Eighteen Blessings,” praising and thanking God. Then four passages from the “Torah” the book of Law were read and explained by a priest, followed by a selection from the Prophets, which was read and interpreted by an invited scholar, guest, or volunteer. Finally, the prayer was concluded with a priest or the synagogue president blessing the assembly, using the blessing from the Book of Numbers (6:22 ff). Popular as a miracle working preacher in Capernaum, Jesus was asked to read from the Book of the Prophets and to interpret the Scripture. Jesus, handed the Scroll of the prophet Isaiah, opened it and read the prophecy on the mission of the expected Messiah. Surprising everyone, Jesus declared, “Today, this Scripture has been fulfilled in your hearing,” meaning that Jesus was the One sent “to bring glad tidings to the poor, liberation to captives, recovery of sight to the blind and freedom for the oppressed”—language that reflects the Biblical year of Jubilee. The townsfolk were greatly amazed, and many were unable to accept that the prophet Isaiah was foretelling and describing Jesus’ Messianic mission and ministry. As Messiah of the Lord God, Jesus’ mission was to give liberation to everyone who would listen to God’s “Good News,” accept it and put it into practice. Luke reports that the initial reaction of the people was surprise at the power and eloquence of this son of their soil; the next response of a large group was to try, unsuccessfully, to throw Jesus over the cliff on which the city was built.

Life messages: 1) We need to receive Christ’s freedom, live it and pass it on to others: As members of Christ’s Mystical Body, we share in the freeing, saving mission of Jesus. But we are captives of sin. We need Christ to set us free. We are often blinded by our evil habits, addictions and need for financial security. Once we receive true liberation from Christ, we are meant to share it with those we encounter in our daily lives, families, neighborhoods, parishes and workplaces. 2) We need to let the power of the Holy Spirit fill us, and stay ready to have miracles done through us. Today’s Gospel tells us that Jesus performed miracles because He was filled with the power of the Holy Spirit. Let us be ready to become Spirit-filled instruments of Christ’s saving freedom. Fr. Tony (https://frtonyshomilies.com/) L/22

Jan 7 Friday (St. Raymond, Penyafort, Priest) https://www.franciscanmedia.org/saint-of-the-day/saint-raymond-of-penafort : Lk 5: 12-16: 12 While he was in one of the cities, there came a man full of leprosy; and when he saw Jesus, he fell on his face and besought him, “Lord, if you will, you can make me clean.” 13 And he stretched out his hand, and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one; but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to the people.” 15 But so much the more the report went abroad concerning him; and great multitudes gathered to hear and to be healed of their infirmities. 16 But he withdrew to the wilderness and prayed. Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel shows us Jesus touching a man sick with a severe case of leprosy and healing him instantly. Biblical “leprosy” rarely indicated Hansen’s disease (leprosy proper); mostly, the term referred to skin diseases like ringworm, psoriasis, leukoderma, vitiligo, and some types of skin cancer.The suffering of lepers in Biblical times was chiefly due to the way they were treated by the religious society of the day (Interpreter’s Bible); lepers were treated as sinners deserving no mercy, because they were seen as being punished by God with their contagious disease. The leprosy given by God as a punishment to Moses’ complaining sister Miriam (Nm 12:10-15), to Gehazi, the greedy servant of the prophet Elisha (2 Kgs 5:20 ff), and to the proud the King Uzziah (2 Kgs 15:5; 2 Chr 26:16-21), supported the Jewish belief that leprosy was God’s punishment for sins. Lepers, like sinners, were deemed unclean, unfit to be counted among a people who considered themselves “a kingdom of priests, a holy nation” (Ex 19:6). “Leprosy” was also a terrible disease becauseits victims were separated from their families and society. Mosaic restrictions on lepers: The Mosaic Law, as given in Leviticus, demanded that, first, the priest declare the leper unclean, and then that the leper should a) keep his garments rent and his head bare, b) muffle his beard, c) cry out, “Unclean, unclean,” and d) dwell apart, making his abode outside the camp. As a rule, when a Jewish leper was healed, he had to go to the local priest for confirmation that he was now clean and was permitted to mix with the general public.

Life Messages: 1) The strong Faith of the sick man prompted him to violate the Mosaic Law prohibiting him from joining a crowd and approaching Jesus. The sympathy and mercy of Jesus prompted Jesus to violate the Mosaic Law which forbade anyone to touch an untouchable leper. Thus, Jesus teaches the lesson that the essence of Christianity is to touch the untouchable, to love the unlovable, and to forgive the unforgivable. 2) By sending the cured man to the priests to get their certification of his freedom from disease, Jesus teaches us that we should pray for healing and, at the same time, go to the doctors who share God’s wisdom in healing. Healing normally happens when man’s skill combines with God’s grace. Fr. tony(https://frtonyshomilies.com/) L/22

Jan 8 Saturday:Jn 3:22-30: 22 After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized. 23 John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized. 24 For John had not yet been put in prison. 25 Now a discussion arose between John’s disciples and a Jew over purifying. 26 And they came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him.” 27 John answered, “No one can receive anything except what is given him from heaven. 28 You yourselves bear me witness that I said, I am not the Christ, but I have been sent before him. 29 He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice; therefore, this joy of mine is now full. 30 He must increase, but I must decrease.” Additional reflections: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage shows the loveliness of John the Baptist’s humility. John was responding to his disciples who complained that many among them were deserting John to join the new preacher, Jesus, whom John had baptized.

John’s explanation: John told them plainly who he really was and what his mission was. He told them that he was only a forerunner of the Messiah and that his mission was to prepare a people for the Messiah by preaching repentance. He was challenging his hearers to receive the baptism of repentance as their first step in renewing their lives, so they could welcome Jesus the Messiah into their lives. John explained further that his role was to be the “friend of the Bridegroom” (shoshben); the Bridegroom was Jesus. As the shoshben arranges the meeting of the bride and groom, arranges the details of the wedding, presides over the wedding, guards the bridal chamber and leaves happily, John prepared the Bride, namely, the Jewish nation, for receiving her Bridegroom, Jesus the Messiah, by baptizing the people who were willing to repent and then baptizing Jesus and introducing Jesus to the people as the “Lamb of God.”

Life messages: 1) Our mission, as St. Francis de Sales puts it, is to “bloom where we are planted.” God has given a unique mission to each one of us, and we are expected to accomplish that unique mission by receiving God’s strength through the various means Jesus has instituted in his Church. “No one can receive anything except what has been given from Heaven.” 2)True humility and trusting Faith in God are necessary for us to accomplish our life’s mission by using God’s freely given gifts. Fr. Tony; (https://frtonyshomilies.com/) L/21

Jan 3-8 (L-22).docx

Holy Family of Jesus Mary and Joseph (Dec 26 Sunday)

Feast of the Holy Family [C] (Dec 26)) 8-minute homily in 1 page

Central theme: On the last Sunday of the calendar year, we celebrate the Feast of the Holy Family. On this feast day we are offering our own families and all their members on the altar to ask God’s blessing on them and to obtain for them the guidance of the Holy Family. (Add a homily starter anecdote)

Scripture lessons summarized: The first reading, taken from the First Book of Samuel, describes how Elkanah and Hannah presented their child Samuel in the Temple, consecrated him to the service of the Lord as a perpetual Nazarite, and left him in the Temple under the care of Eli, the priest. In today’s Responsorial Psalm (Ps 128), the Psalmist reminds us that happy homes are the fruit of our faithfulness to the Lord. In the second reading, John reminds us that, as children of God the Father, we are members of God’s own family, and as such we are expected to obey the greatest commandment of God: “Love one another,” so that we may remain united to God in the Holy Spirit. In today’s Gospel, Luke concludes his detailed story of Christ’s infancy, with the events of Jesus’ visit to the Temple in Jerusalem at the age of twelve to become “a son of the Law” and to take up the obligations of the Law. Jesus lingered behind in the Temple, attending the Sanhedrin classes on religious and theological questions as an eager student of Mosaic Law. Finally, when Mary and Joseph had found him in the Temple after three days of anxious search, Jesus reminded them that He “had to be” in his Father’s House. It was as if Jesus had had a blaze of realization about His Divine Sonship. The Gospel then summarizes the next 18 years of Jesus’ life, stating that Jesus grew up at Nazareth like any other young man, obeying his parents, faithfully discharging all his duties to God, to his parents, and to the community, “advancing in wisdom and age and favor before God and man.”

Life messages: 1) We need to learn lessons from the Holy Family: The Church encourages us to look to the Family of Jesus, Mary, and Joseph for inspiration, example and encouragement. They were a model family in which both parents worked hard, helped each other, understood and accepted each other, and took good care of their Child so that He might grow up not only in human knowledge but also as a Child of God.

2) We need to make the family a confessional rather than a courtroom. A senior Judge of the Supreme Court congratulated the bride and groom in a marriage and gave them a pertinent piece of advice: “See that you never convert your family into a courtroom; instead let it be a confessional. If the husband-and-wife start arguing like attorneys in an attempt to justify their behavior, their family becomes a court of law and nobody wins. On the other hand, if the husband and the wife — as in a confessional — are ready to admit their faults and try to correct them, the family becomes a Heavenly one.”

3) Parents need to examine their consciences: On the Feast of the only perfect Family that ever lived on this earth, all parents might examine themselves to see how well they are fulfilling the grave responsibility which God has placed on them. As they heard during their marriage ceremony: “children are a gift from God to you” for whom their parents are accountable before God, as they must, in the end, return these, His children, to Him. Let us pray for the grace of caring for one another in our own families, for each member of our parish family, and for all families of the universal Church. May God bless all our families in the New Year!

THE FEAST OF THE HOLY FAMILY [C] (Dec 26, 2021)

(1Sm 1:20-22, 24-28; 1Jn 3:1-2, 21-24; Lk 2:41-52)

Homily starter anecdotes: #1: Grandparents are a treasure: Pope Francis said that as a child, he heard a story of a family with a mother, father, many children, and a grandfather. The grandfather, suffering from Parkinson’s disease, would drop food on the dining table, drop and break bowls, and smear food all over his face when he ate. His son considered it disgusting. Hence, one day he bought a small table, a wooden bowl and spoon and set it off to the side of the dining room so the grandfather could eat, make a mess and not disturb the rest of the family. One day, the Pope said, the grandfather’s son came home and found one of his sons playing with a piece of wood. “What are you making?” he asked his son. “A table,” the son replies. “Why?” the father asks. “It’s for you, Dad. When you get old like Grandpa, I am going to give you this table.” (In the American version of the story, the boy was making a wooden bowl). After that day, the grandfather was given a prominent seat at the dining table and all the help he needed in eating by his son and daughter-in-law. “This story has done me such good throughout my life,” said the Pope, who celebrated his 85th birthday on December 17, 2021. “Grandparents are a treasure,” he said. “Often old age isn’t pretty, right? There is sickness and all that, but the wisdom our grandparents have is something we must welcome as an inheritance.” A society or community that does not value, respect and care for its elderly members “doesn’t have a future because it has no memory, it has lost its memory,” Pope Francis added. (http://www.catholicherald.co.uk/news/2013/11/19/grandparents-are-a-treasure-says-pope-francis/) (https://frtonyshomilies.com/) L/21

# 2: Cancer, heart disease and family relationship: A few years ago, a study was undertaken to find the U.S. city with the lowest incidence of cancer and heart disease. The winner was Rosetto, Pennsylvania. Soon experts descended upon the city expecting to see a town populated by non-smokers, people who ate the correct food, took regular exercise, and kept close track of their cholesterol. To their great surprise, however, the researchers discovered that none of the above was true. They found instead that the city’s good health was tied to the close family bonds that prevailed within the community. This suggests that there is much to be said for a close and loving family relationship. (Robert Duggan & Richard Jajac). (https://frtonyshomilies.com/) L/21

# 3: Dying of loneliness:In an audience, Pope Paul VI told how one day, when he was Archbishop of Milan, he went out on parish visitation. During the course of the visitation he found an old woman living alone. ‘How are you?’ he asked her. ‘Not bad,’ she answered. ‘I have enough food, and I’m not suffering from the cold.’ ‘You must be reasonably happy then?’ he said. ‘No, I’m not’, she said as she started to cry. ‘You see, my son and daughter-in-law never come to see me. I’m dying of loneliness.’ Afterwards he was haunted by the phrase ‘I’m dying of loneliness’. And the Pope concluded: ‘Food and warmth are not enough in themselves. People need something more. They need our presence, our time, our love. They need to be touched, to be reassured that they are not forgotten’ (Flor McCarthy in New Sunday and Holy Day Liturgies).(https://frtonyshomilies.com/) L/21

Introduction: On the last Sunday of the calendar year, we celebrate the Feast of the Holy Family. We offer all the members of our own families on the altar for God’s blessing. Today’s feast reminds us that Jesus chose to live in an ordinary human family in order to reveal God’s plan to make all people live as one “holy family” in His Church.

The Scripture Readings Summarized: The first reading, taken from the First Book of Samuel, describes how Elkanah and Hannah presented their child Samuel in the Temple, consecrated him to the service of the Lord as a perpetual Nazarite, and left him in the Temple under the care of Eli the priest. This dedication took place at Shiloh where the ark of the covenant was housed until King David brought it to Jerusalem. The reading instructs us that we are to live as God’s children, “chosen ones, holy, and beloved.”In today’s Responsorial Psalm (Ps 128), the psalmist reminds us that happy homes are the fruit of our faithfulness to the Lord. In the second reading, John teaches us that, as children of God the Father, we are members of God’s own family, and, as such, we are expected to obey the greatest commandment of God, “Love one another,” so that we may remain united to God in the Holy Spirit. Today’s Gospel (Lk 2:41-52) describes how Joseph and Mary took Jesus to the Temple in Jerusalem at the age of twelve to make him “a son of the Law” so that He might take on the obligations of the Mosaic Law. After telling us how the boy Jesus disappeared on the journey home and was only found by His frantic parents three days later in the Temple, today’s Gospel explains how the Holy Family of Nazareth lived according to the will of God. They themselves obeyed all the Jewish laws and regulations and brought Jesus up in the same way, so that Jesus “grew in wisdom as well as in the favor of God and men.” Jesus’ obedience to earthly parents flows directly from obedience to the will of the Heavenly Father.

Gospel exegesis: The context: Today’s Gospel describes the fifth joyful mystery in the Holy Rosary. Only St. Luke (2:41-50) reports the event of the child Jesus’ disappearing and then being found in the Temple. Jewish boys were made “sons of the Law” by presenting themselves in the Temple of Jerusalem when they become twelve years old. The straight distance between Nazareth and Jerusalem was 60 miles although the winding roads through the hills in Christ’s time made it 87 miles. On pilgrimages to Jerusalem, entire villages joined, breaking up into two groups; one of men, the other of women. Children could go with either group. This explains how Mary and Joseph could go the whole of their first day’s journey back to Nazareth before their shocked realization, when the families regrouped to camp for the night, that the boy Jesus was missing and had not been seen in either travel group all that day. So, they retraced their steps, searching everywhere, their fear mounting as the time passed with no word of Jesus. It turned out that Jesus, attracted to some Jewish rabbis teaching Scriptures to boys in the Temple had joined them in their usual teaching place, in one of the Outer Courts. There, sitting at the feet of the teachers with the other listeners, Jesus joined in the lesson, now and again asking questions and, when asked, responding to them. His wise, well-informed questions and answers attracted the teachers’ attention.

Parallel between today’s gospel and the Book of Samuel:  Dr. Brayan Pitre, the Bible professor, explains that according to Jewish tradition (not according to the Bible, as given in today’s first reading, where Samuel is still a baby), the boy Samuel was 12 years old when he went into the tabernacle and was called by God, heard His voice, and began to prophesy. So, what some scholars have suggested is one of the reasons Luke tells us that Jesus was 12 years old is because he wants to reveal to us that Jesus, likewise, is coming into his own into his role as priest and prophet and king. Luke says that Jesus  increased in wisdom and in stature and in favor with God and man. It  is almost a direct quotation from the Book of Samuel, (1 Samuel 2:26): Now the boy Samuel continued to grow both in stature and in favor with the Lord and with men. So, Luke says that Jesus  increased in wisdom and in stature and in favor with God and man.

Mary’s question and Jesus’ enigmatic response: “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously!” In these words, Mary questioned Jesus for causing her and Joseph so much agony by remaining in the Temple without telling them beforehand, while all Jesus’

friends from Nazareth had traveled with their families. Bewildered and troubled, Jesus , not thinking to apologize, blurted out “Why were you looking for Me? Did you not know that I must be in My Father’s house?” or, “… about My Father’s business?” [The Greek en tois tou patros mou can be translated either way.] In either form, however, the question implies both Jesus’ awareness of the family’s common knowledge of Jesus’ coming mission, and of Jesus’ actual Father, God, and Jesus’ close personal relationship with God, His Father. These first words of Jesus recorded in the Gospel both explain Jesus’ “truancy” and, affirming His Divine Sonship and determination to fulfill the will of His Eternal Father, tell them that Jesus’ earthly life involved an obedience to more than earthly parents. They did not then understand the full implications of what Divine Sonship would entail — that in terms of Jesus’ mission, relationship to God would necessarily take precedence over relationship to them. In this incident, one of a parent’s greatest sorrows afflicted Mary: not to understand her own child; this was one of the swords spoken of by Simeon (Luke 2:35). Mary referred to Joseph as Jesus’ father, but Jesus used the word pater to refer to God, the Creator. Jesus, by his bewildered counter-question, teaches us that, over and above any human authority, even that of our parents, we have the primary duty of doing the will of God. At age 12, Bar Mitzvah notwithstanding “doing the will of Jesus’ Heavenly Father” entailed obedience to Mary and Joseph, and Jesus willingly complied: “He went down with them, and came to Nazareth, and was obedient to them.”

The Navarre Bible Commentary explains that Mary and Joseph realized that Jesus’ reply contained a deeper meaning which they did not grasp. They grew to understand it as the life of their Child unfolded. Mary’s and Joseph’s Faith and their reverence towards the boy Jesus led them not to ask any further questions but to reflect on Jesus’ words and behavior in this instance, as they had done on other occasions. Without fully understanding Jesus or the events that were unfolding in her family, Mary was willing to believe and trust in the wisdom of God. Jesus lived like any other inhabitant of Nazareth, working at the same trade as Saint Joseph and earning His living by the sweat of His brow. This is the last reference to Saint Joseph in the Gospels and is a beautiful tribute to him: obedient to his guidance, Jesus grew to perfect manhood. Jesus grew in all ways – physically, intellectually, emotionally, spiritually – being prepared for the work that lay ahead of Him. According Bible scholars the infancy narratives of Jesus in Mathew and Luke give us the “Christological moment.” That is, by their infancy narratives, both Mathew and Luke have pushed the moment of the revelation of Jesus as God’s Son back from the baptism (where Mark presents it: “You are My beloved Son”, Mark 1:11) to the time of Jesus conception and birth.

Life Messages:1) We need to learn lessons from the Holy Family: By celebrating the Sunday following Christmas as the Feast of the Holy Family, the Church encourages us to look to the Family of Jesus, Mary, and Joseph for inspiration, example and encouragement. They were a model family in which both parents worked hard, helped each other, understood and accepted each other, and took good care of their Child so that He might grow up not only in human knowledge but also as a Child of God. Jesus brought holiness to the family of Joseph and Mary as Jesus brings us holiness, by embracing us in His family. The Catechism of the Catholic Church gives the following advice to the parents: “Parents have the first responsibility for the education of their children. They bear witness to this responsibility first by creating a home where tenderness, forgiveness, respect, fidelity, and disinterested service are the rule. The home is well-suited for education in the virtues. This requires an apprenticeship in self-denial, sound judgment, and self-mastery – the preconditions of all true freedom. Parents should teach their children to subordinate the ‘material and instinctual dimensions to interior and spiritual ones.'” The CCC adds: “Parents have a grave responsibility to give good example to their children.” (CCC #2223).

2) Marriage: a Sacrament of holiness. The Feast of the Holy Family reminds us that, as the basic unit of the universal Church, each family is called to holiness. In fact, Jesus Christ has instituted two Sacraments in His Church to make society holy – the Sacrament of priesthood and the Sacrament of marriage. Through the Sacrament of priesthood, Jesus sanctifies the priest as well as his parish. Similarly, by the Sacrament of marriage, Jesus sanctifies not only the spouses but also the entire family. The husband and wife attain holiness when they discharge their duties faithfully, trusting in God, and drawing on the presence and power of the Holy Spirit through personal and family prayer, meditative reading of the Bible, and devout participation in Holy Mass. Families become holy when Christ Jesus is present in them. Jesus becomes truly present in the parish Church through the Sacrifice of the Holy Mass. Similarly, Jesus becomes truly present in a family when all the members live in the Christian spirit of sacrifice. This happens when there is mutual understanding, mutual support, and mutual loving respect. There must be proper care and respect given by children to their parents and grandparents, even after the children have grown up, left home, and have families of their own.

3) We need to make the family a confessionalrather than a courtroom. A senior Judge of the Supreme Court recently congratulated the bride and groom in a marriage and gave them a pertinent piece of advice: “See that you never convert your family into a courtroom; instead let it be a confessional. If the husband and wife start arguing like attorneys in an attempt to justify their behavior, their family becomes a court of law and nobody wins. On the other hand, if the husband and the wife — as in a confessional — are ready to admit their faults and try to correct them, the family becomes a Heavenly one.” Thus, we can avoid the dangers we watch in dysfunctional families as presented on TV in the shows like Married with Children, The Simpson’s, Everyone Loves Raymond and Malcolm in the Middle.

4) Let us extend the boundaries of our family: The homeless man or woman today on the streets of a big city, fighting the cold, the rain, and the snow, is part of our family. The drug addict in a den, or living in fear and aloneness this day, is member of our family. The sick person, dying, alone, dirty, and maybe even obnoxious, is a member of our family. The person sitting in the prison cell for whatever reason is also a child of God, and as such, according to St. John, is a member of our family. All these, as well as the cherished intimate members of our family, are “family valuables,” and, as such, are worthy of safekeeping and reverence.

5) Parents need to examine their consciences: On the Feast of the only perfect Family that ever lived on this earth, all parents might examine themselves and see how well they are fulfilling the grave responsibility which God has placed on them. As they heard during their marriage ceremony: “children are a gift from God to you.” Children serve as the joy of their parents’ young years and the help and comfort of their old age, but above and beyond that, they are a gift for which their parents are accountable before God, as they must, in the end, return these, His children, to Him. Let us pray for the grace of caring for one another in our own families, for each member of the parish family, and for all families of the universal Church. May God bless all our families in the New Year.

Catholic tradition suggests a few practical ways for us to imitate the Holy Family: (http://karlaschultz.wordpress.com/2010/11/25/how-to-imitate-the-holy-family/)

1. We need to hang an image of the Holy Family on the wall. The photos we keep in frames are reminders of who we are, where we’ve come from and the standard we have to live up to. In 1890, Pope Leo XIII urged everyone to keep a picture of the Holy Family in the home. If the image does nothing more, it can serve as an antidote to the dysfunctional family images we get on TV.

2. We need to cultivate silence. This is the quality Pope St. Paul VI found most inspiring in the Holy Family. They lived a hidden life, a quiet life, a life with lots of room for thinking. With TV, radio and the Internet clogging our minds and senses, we leave our families little room for thought or prayer. Our interior dialogue with God gets crowded out by ads and John and Yoko singing “Happy Christmas (War Is Over)” on the oldies channel. We need to do what it takes to bring silence home — move the TV so that it’s not the centerpiece of our household; turn it off when no one’s watching. This is guaranteed to reduce family stress levels.

4. We need to make our home a haven of charity. One of the most striking descriptions of the Church comes from a third-century Christian: “It’s our care of the helpless, our practice of loving kindness that brands us in the eyes of many of our opponents, who say, ‘See those Christians, how they love one another.’” Such charity has to begin at home. The home is the “domestic Church.” Yet how many of us Catholics decry the lack of reverence in our parish Church, then go home to desecrate our domestic churches by harsh words toward our kids or our spouse, or by gossip about the neighbors, co-workers or even priests? Remember: “They’ll know we are Christians” — not just by the Nativity scene in our front yard — but by the love in our hearts, expressed in our homes.

5. We need to make our home a place of prayer. Our day needn’t be dominated by devotions, but we should have some regular, routine family prayers, just as the Holy Family did. They prayed and studied the Scriptures, but still managed to get their work done. There are many ways we can pray as a family, and we should seek the ways that work best for our tribe. We can pray together at the beginning of the day, or at the end. We should, at least, be saying grace at every meal. We can pray the Rosary together, begin a weekly family Bible study, go to a weekday Mass. It might be advisable to begin with something small and manageable and then give ourselves time to grow into it before tackling something bigger.

JOKES OF THE WEEK

# 1: Long Training: A mother goes to her pastor and explains that her son seems very interested in becoming a priest. She would like to know what this would require. So the priest begins to explain: “If he wants to become a diocesan priest, he’ll have to study for eight years. If he wants to become a Franciscan, he’ll have to study for ten years. If he wants to become a Jesuit, he’ll have to study for fourteen years.” [This joke originated back when young men entered seminaries right after high school.] The mother listens carefully, and as the priest concludes, her eyes brighten. “Sign him up for that last one, Father — he’s a little slow!”

2) Encounter with an angry, Karate black-belt wife: A man left work on Friday afternoon, but instead of going home, he went partying with the boys and didn’t return till Sunday night. His wife was furious, and after a lengthy tirade finally said, “How would you like it, if you didn’t see me for two or three days?” “I’d like it just fine!” he slurred. And that’s what happened. All day Monday, he didn’t see her even once. Tuesday and Wednesday passed without his seeing her. Finally, on Thursday afternoon, he caught just a glimpse of her as the swelling of his eyes started to go down.

3) Shrewd girl: One day, a little girl was sitting and watching her mother do the dishes at the kitchen sink. She suddenly noticed that her mother had several strands of white hair sticking out in contrast on her head. She looked at her mother and inquisitively asked, “Why are some of your hairs white, mom?” Her mother replied, “Well, every time that you do something wrong and make me unhappy, one of my hairs turns white.” The little girl thought for a while, and said, “Momma, how come that grandma’s head is full of white hair?”

4)Who can ever forget Winston Churchill’s immortal words: “We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills.” It sounds exactly like our family vacation. (Robert Orben).

5) “Nobody’s said hello yet.” A woman was at home doing some cleaning when the telephone rang. In going to answer it, she tripped on a scatter rug and, grabbing for something to hold onto, seized the telephone table. It fell over with a crash, jarring receiver off the hook. As it fell, it hit the family dog, who leaped up, howling and barking. The woman’s three-year-old son, startled by this noise, broke into loud screams. The woman mumbled some colorful words. She finally managed to pick up the receiver and lift it to her ear, just in time to hear her husband’s voice on the other end say, “Nobody’s said hello yet, but I’m positive I have the right number.” (James Dent, Charleston, W.Va., Gazette).

6) Rent-a-family: It started with Rent-A-Wife, a small Petaluma, California, company created by Karen Donovan to help clients decorate their homes, balance checkbooks, run errands, etc. Donovan, who launched her business through a small ad in the local newspaper, is already thinking big after four months of operation. She wants to hire her father to initiate Rent-A-Husband and her two teens to start Rent-A-Family. “We can do what any family does,” the newfangled entrepreneur joked. “We can come over and eat all the food, turn on all the lights, put handprints on the walls, take showers and leave the towels on the floor. When clients are finished with Rent-A-Family, they’ll have to call Rent-A-Wife. (Campus Life, October 1980).

7) Sue your parents! In 1978, Thomas Hansen of Boulder Colorado, sued his parents for $350,000 on grounds of “malpractice of parenting.” Mom and Dad had botched his upbringing so badly, he charged in his suit, that he would need years of costly psychiatric treatment.

Websites of the week(The easiest method to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Dr. Bryant Pitro’s commentary on Cycle B Sunday Scripture: https://catholicproductions.com/blogs/mass-readings-explained-year-b

2) Video Sunday-Scripture study by Fr. Geoffrey Plant:

https://www.youtube.com/user/GeoffreyPlant2066

3) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org

4) 28 Rules for Fathers: http://www.danoah.com/2012/08/28-rules-for-fathers-of-sons.html

5) Living as a Catholic family: http://www.loyolapress.com/living-as-a-catholic-family.htm

6) Strong Catholic Family Faith: http://www.catholicfamilyfaith.org/

7) v http://catholicexchange.com/five-marks-catholic-family

8) Yolanda Adams: What about the children (meaningful song)

https://www.youtube.com/watch?feature=player_embedded&v=22_q5uxeeO8

9) https://stories4homilies.wordpress.com/2014/09/29/768/

Note:  No more pictures in my homilies as  I am informed that it is illegal, involving heavy penalty, to use pictures in homilies published in any website, without prior permission. This is applicable also  to parish bulletin published in your parish website. If you would like  to get pictures to use in your emails, please  type the theme in Google Search under images, and press  the Enter button of your keyboard. 

35– Additional anecdotes:

1) “If you bungle raising your children…” In a rare personal interview, granted not long before her death, Jacqueline Kennedy Onassis remarked: “If you bungle raising your children, I don’t think whatever else you do will matter very much” (Good Housekeeping, July 1994). For a woman whose wealth, education, background, and connections could have assured her a prestigious career in academia, politics or diplomacy, her statement may seem surprising. However, despite all the possibilities she could have pursued for herself, Mrs. Kennedy was convinced that family was ultimately the most important entity in her life; to her credit, she lived by that conviction. (Sanchez Files) –Because family is the resting ground where values and virtues are inculcated and cultivated, healthy families are essential to the well-being of society. As anyone can attest, however, during the past quarter century, a variety of factors have contributed to the progressive fragmentation, isolation and structural evolution of the family unit, e.g. (1) an ever-increasing rate of divorce (more than one million per year in the U.S.); (2) a steady rise in the number of single-parent householders: one-third of all school-aged children live with only one parent; (3) in more than 50% of all households, both parents must seek employment outside the home; (4) mobility: more than 20% of American families change their residence annually or more often. These factors are compounded by what Dr. William Bennet has described as a cultural disintegration. “We have ceased being clear about the standards we hold and the principles by which we judge. As a result, we have suffered a cultural breakdown of sorts, in areas like education, family life, crime, and drug abuse, as well as in our attitudes toward sex, individual responsibility, civic duty, and public services.” (The De-valuing of America: The Fight For Our Culture and Our Children, Summit Books: 1992).(https://frtonyshomilies.com/) L/21

2) The Messiah is one of you.” The following fable offers a powerful example of the contagious grace of change. The membership of a once numerous order of monks had dwindled over the years, until there were only five brothers left in what had been a thriving community. For years, people from the surrounding area had been drawn to the monastery in search of the learning and spiritual renewal they found there. Now, no one ever visited as the spirit of the place and its inhabitants seemed to be slowly dying.

One day, however, a rabbi happened by to visit. When he was about to leave, one of the brothers asked the rabbi if he had any advice on how they could revitalize themselves and make their monastery a spiritual center once again. After a few moments, the rabbi replied, “The only thing I can tell you is that the Messiah is one of you.” Flabbergasted, the brothers replied, “The Messiah among us? Impossible!” As the weeks passed, the brothers puzzled over the rabbi’s startling revelation. If the Messiah were here, who would it be? Maybe, Brother Timothy . . . he’s the abbot and in his capacity as leader, he could surely be chosen to be the Messiah. It couldn’t be Bro. Mark; He’s always so argumentative, but, he’s usually right . . . Or maybe, it’s Bro. Pius who tends the garden and the animals. He could probably nourish a troubled world if he were the Messiah. Surely, it could be Bro. Dominic; he’s studious, learned and familiar with all the great spiritual writers. It couldn’t be Peter, could it? Certainly, the Messiah couldn’t be the one who cleaned toilets, dirty laundry and scrubbed the pots and pans each day. Or, could it? Since the monks were unable to determine which one of them was the Messiah, they began to treat one another as though each were the one. Moreover, just in case he himself might be the Messiah, each monk began to treat himself with new respect and to conduct himself with greater dignity. Within a few weeks, the monastery’s occasional visitors were awed by the love, goodness and revitalized spirituality they experienced. They returned again and again and brought new friends along. Soon, a few young men asked to be admitted to the order and the monastery thrived again. — Imagine the possibilities for growth and renewal if each family were to take to heart the rabbi’s words, “the Messiah is one of you.” How much more might spouses love and cherish one another . . . how much more might parents value their children, protect them, teach them, and lovingly attend to their needs . . . how much more might children honor and appreciate their parents. If each member of every family were to reverence one another as the Messiah, i.e., as Jesus who is our Savior and brother, how much might that strengthen and secure those familial bonds that are the infrastructure, without which our society has no future. (Sanchez Files). (https://frtonyshomilies.com/) L/21 

3) “Daddy, could you please sell me one hour of your time?” A little boy greets his father as he returns from work with a question: “Daddy, how much do you make an hour?” The father is surprised and says, “Look, son, not even your mother knows. Don’t bother me now, I’m tired.” “But Daddy, just tell me please! How much do you make an hour?” the boy insists. The father finally gives up and replies, “Twenty dollars.” “Okay, Daddy,” the boy continues, “Could you loan me ten dollars?” The father yells at him, “So that was the reason you asked how much I earn, right? Now, go to sleep and don’t bother me anymore!” At night the father thinks over what he said and starts feeling guilty. Maybe his son needed to buy something. Finally, he goes to his son’s room. “Are you asleep, son?” asks the father. “No, Daddy. Why?” replies the boy. “Here’s the money you asked for earlier,” the father said. “Thanks, Daddy!” replies the boy and receives the money. The he reaches under his pillow and brings out some more money. “Now I have enough! Now I have twenty dollars!” says the boy to his father, “Daddy, could you sell me one hour of your time?” (https://frtonyshomilies.com/) L/21 

4) Paco, meet me at the Hotel Montana noon Tuesday.  All is forgiven.”  In Ernest Hemingway’s short story, a Spanish newspaper carried a poignant story about a father and his son.  It goes like this.  A teen-aged boy, Paco, and his very wealthy father had a falling out, and the young man ran away from home.  The father was crushed.  After a few days, he realized that the boy was serious, so the father set out to find him.  He searched high and low for five months to no avail.  Finally, in a last, desperate attempt to find his son, the father put an ad in a Madrid newspaper.  The ad read, “Dear Paco, Meet me at the Hotel Montana noon Tuesday.  All is forgiven.  I love you.  Signed, Your Father.   On Tuesday, in the office of Hotel Montana, over 800 Pacos showed up, looking for love and forgiveness from their fathers!! — What a magnet that ad was.  Over 800 Pacos!!  The feast of the Holy Family reminds us that we need more loving, forgiving fathers and mothers. (https://frtonyshomilies.com/) L/21 

5) Dont humiliate them! As a student, Daniel Webster (US Senator, noted 19th century American political orator) was particularly marked for being untidy. Finally, the teacher, in exasperation, told him that if he appeared again with such dirty hands she would thrash him. He did appear in the same condition. “Daniel”, she said, “hold out your hand.” Daniel spat on his palm, with an intention to clean it, rubbed it on his trousers and held it out. The teacher surveyed it in disgust. “Daniel”, she said, “if you can find me another hand in this school that is dirtier than that, I will let you off.” Daniel promptly held out his other hand! –- Many children with an eccentric trait blossom into geniuses. The teachers and parents should not underestimate them or humiliate them. (G. Francis Xavier in The Worlds Best Inspiring Stories).

6) “Am I not a family valuable? Rabbi Neil Kurshan in his book Raising Your Child to be a Mensch (a Yiddish word for a person having admirable characteristics such as fortitude and firmness of purpose), tells this real story: A young woman about to be married had come to the Rabbi for counseling. When she told the Rabbi that she hoped she would not make the same mistakes her parents had made, he pressed her to elaborate. The woman explained that each summer her wealthy parents traveled to Europe while she remained behind with a nanny. One year, when the girl was 11, the housekeeper suddenly quit just shortly before her parents’ annual trip to Europe. Upset that their vacation might be jeopardized, the parents quickly found a replacement. A few days before their departure, the girl noticed that her mother had wrapped the family jewels and silverware and placed them in the safe. Since this had never been done before, she asked why. Her mother explained that she could not trust the new housekeeper with the family valuables. — Though certainly not intended, that insensitive remark so shocked and hurt the little girl that she never forgot it. Wasnt she a family valuable? Didn’t she have more value than silver knives and silver forks? That is a question all of us could ask about our attitudes toward dependent family members, young, old, or in-between, this Holy Family Day. (https://frtonyshomilies.com/) L/21 

7) “I never hugged my dad”! In his book My Father, My Son, Dr. Lee Salk describes a moving interview with Mark Chapman, the convicted slayer of Beatle John Lennon. At one point in the interview, Chapman says: “I don’t think I ever hugged my father. He never told me he loved me…I needed emotional love and support. I never got that.” Chapman’s description of how he would treat a son if he had one is especially tragic, because he will probably never get out of prison and have a family of his own. He says: “I would hug my son and kiss him…and just let him know…he could trust me and come to me…and (I would) tell him that I loved him.” — Dr. Salk ends his book with this advice to fathers and sons. It applies equally well to mothers and daughters. “Don’t be afraid of your emotions, of telling your father or your son that you love him and that you care. Don’t be afraid to hug and kiss him. “Don’t wait until the deathbed to realize what you’ve missed.”  (Mark Link in Sunday Homilies).

8) We are all equal in the eyes of God:” Former President Jimmy Carter recently decided to leave the Baptist Church to which he had belonged for sixty years.  The reason was doctrinal disagreement. The Southern Baptist Convention had just codified that women are responsible for original sin and hence subservient to their husbands. President Carter disagreed. He said: “This was in conflict with my belief – confirmed in the Holy Scripture – that we are all equal in the eyes of God. … This view that women are somehow inferior to men is not restricted to one religion or Faith. Consequently, they are prevented from playing a full and equal role in many Faiths and led to some of the most pervasive, persistent, flagrant, and damaging examples of human-rights abuses.”  So, Jimmy Carter’s conscience could no longer allow him to be part of his lifelong Church. — The Feast of the Holy Family challenges the spouses to love and respect each other.  (https://frtonyshomilies.com/) L/21 

9 Grandfathers wooden bowl:  (American version of Homily starter anecdote no 1):   A frail old man went to live with his son, daughter-in-law, and four-year-old grandson. The old man’s hands trembled, his eyesight was blurred, and his step faltered. The family ate together at the table. But the elderly grandfather’s shaky hands and failing sight made eating difficult. Peas rolled off his spoon onto the floor. When he grasped the glass, milk spilled on the tablecloth. The son and daughter-in-law became irritated with the mess. “We must do something about father,” said the son. “I’ve had enough of his spilled milk, noisy eating, and food on the floor.” So the husband and wife set a small table in the corner. There, Grandfather ate alone while the rest of the family enjoyed dinner. Since Grandfather had broken a dish or two, his food was served in a wooden bowl. When the family glanced in Grandfather’s direction, sometimes he had a tear in his eye as he sat alone. Still, the only words the couple had for him were sharp admonitions when he dropped a fork or spilled food. The four-year-old watched it all in silence. One evening before supper, the father noticed his son playing with wood scraps on the floor. He asked the child sweetly, “What are you making?” Just as sweetly, the boy responded, “Oh, I am making a little bowl for you and Mama to eat your food in when I grow up.” The four-year-old smiled and went back to work. The words so struck the parents that they were speechless. Then tears started to stream down their cheeks. Though no word was spoken, both knew what must be done. That evening the husband took Grandfather’s hand and gently led him back to the family table. For the remainder of his days he ate every meal with the family. And for some reason, neither husband nor wife seemed to care any longer when a fork was dropped, milk spilled, or the tablecloth soiled. (https://frtonyshomilies.com/) L/21 

10) Have you ever seen a Saint praying?”  St. Teresa of Lisieux and St. Teresa of Avila have their own stories about the influence their fathers had on their lives as role models.  The Little Flower used to ask an innocent question of her first grader classmates: “Have you ever seen a Saint praying?”  She would add: “If you haven’t, come to my house in the evening.  You will see my dad on his knees in his room with outstretched arms, praying for us, his children, every day.”  She states in one of her letters from the convent: “I have never seen or heard or experienced anything displeasing to Jesus in my family.”  St. Teresa of Avila was admitted against her will, by her father, to a boarding house conducted by nuns in the final year of her high school studies, as soon as he detected bad books and yellow magazines hidden in her box.  They were supplied by her spoiled friend and classmate, Beatrice.   St. Teresa later wrote as the Mother Superior: “But for that daring and timely action of my father, I would have ended up in the streets, as a notorious woman.”  — The feast of the Holy Family challenges Christian fathers to be role models to their children. (https://frtonyshomilies.com/) L/21

11) Those God makes six-eight have to look out for those He makes three-three. (Jesse Jackson tells the story of a visit he made to the University of Southern Mississippi). While touring the campus with the university president, he saw a towering male student, six-feet, eight-inches tall, holding hands with a fidgety coed barely three-feet tall. What a contrast, six-feet, eight-inches tall and only three-feet tall. His curiosity piqued, Jackson watched as the young man, dressed in a warm-up suit, tenderly kissed the tiny coed, and sent her off to class. The president said that the student was a star basketball player. Both parents had passed away when he was a teenager, and he made a vow to look after his sister. Many scholarships came his way, but only Southern Mississippi offered one to his sister, too. Jackson went over to the basketball star, introduced himself, and said he appreciated the way he was looking out for his sister. The athlete shrugged and said, “Those of us who God makes six-eight have to look out for those He makes three-three.” (3) –Don’t you wish every young person could have that kind of love for his or her siblings? We live lives of Faith and we look out for those we love. (Rev. Duncan). (https://frtonyshomilies.com/) L/21

12) The morning after. A cartoon in the New Yorker magazine says it all. In the middle of the floor is a dried up, withered, Christmas tree. The calendar on the wall reads December 26. Dad is sitting in his chair with an ice pack on his head. Mom is in a bathrobe and her hair in rollers. The floor is a virtual mountain of torn wrappings, boxes, and bows. Junior is reaching in his stocking to be sure that there is no more candy. In the background we see a table with a thoroughly picked turkey still sitting there. The caption on the cartoon reads simply: The morning after. — It is to normalize our lives in our families that we celebrate the feast of the Holy Family and invite its holy members to our families. (https://frtonyshomilies.com/) L/21

13) “Scatter my ashes in the local Wal-Mart“: A single mother who raised her only child, lavished all her love on the girl,  and spent her health and wealth, time and talents on the child’s upbringing.  But the daughter dated and married a drug addict, against her mother’s warnings and wishes. As a well-employed girl, she never cared to visit her mother.  So on her deathbed the mother instructed her attorney to cremate her body and to scatter the ashes in the local Wal-Mart of the city where her daughter lived. He enquired why. The mother said: “Then I will be able to see my daughter visiting me every week!” (https://frtonyshomilies.com/) L/21

14) “Louis, this morning you met your real self.” Rabbi Gafni recalls one of the first bar mitzvahs he ever performed.  (bar mitzvah is a coming-of-age ritual for Jewish boys. When a Jewish boy reaches 13 years old, he becomes accountable for his actions and becomes a bar mitzvah, a son of the Law) This bar mitzvah was for a boy named Louis.  Louis was awkward and sad.  His insensitive parents did little to encourage his self-esteem.  They implied that he was too dumb to learn the traditional Hebrew passages a boy recites for his bar mitzvah. Gafni was determined to bring out the best in Louis.  He spent extra time teaching him the songs and prayers.  He discovered that Louis was smart, and had a fantastic singing voice.  On the day of his bar mitzvah, Louis performed beautifully.  At the end of the ceremony, Rabbi Gafni stood and spoke directly to Louis.  He said, “Louis, this morning you met your real self.  This is who you are.  You are good, graceful, talented, and smart.  Whatever people told you yesterday, and Louis, whatever happens tomorrow, promise me one thing.  Remember . . . this is you.  Remember, and don’t ever lose it.”  A few years later, Louis wrote to Rabbi Gafni.  The boy whose parents predicted that he was too dumb to perform a traditional bar mitzvah was studying for his medical degree at an Ivy League university.  He was also engaged to be married.  Louis ended his letter by saying, “. . . I kept my promise—I always remembered my bar mitzvah morning when you said that this is who I am.  For this, I thank you.”  [Marc Gafni, The Mystery of Love (New York: Atria Books, 2003), pp. 123-124.] — I wish all of us could have an affirming adult like that in our lives. Some of you know about that kind of love. That was the kind of love you experienced from your parents. And you know how precious it is. (https://frtonyshomilies.com/) L/21

15) “My mother told me that I was the ugliest little girl she knew.” A few years ago, Rabbi Marc Gafni gave a talk at a children’s camp in New York.  At one point in the afternoon, Rabbi Gafni asked the children, “When was the last time someone told you that you were beautiful?”  The children’s response devastated him.  Few of them could recall true, encouraging words from their parents.  So many of them heard only words of condemnation and shame.  One young girl said, “My mother told me on Saturday that I was the ugliest little girl she knew.”  Another boy related a heartbreaking conversation with his mother.  He said, “My mother was in the Holocaust.  And she says that if she had known that I would be her son, she wouldn’t have worked so hard to survive.”  [Marc Gafni, The Mystery of Love (New York: Atria Books, 2003), pp. 120-121.] — Parents like that need to stop and consider the impact of their words.  It is hard to imagine a more hurtful thing to say to a child. (https://frtonyshomilies.com/) L/21

16) 60 years of separation:  The story of Boris and Anna Kozlov is very touching. Boris and Anna Kozlov were married in 1946.  After three days Boris had to ship out with his Red Army unit.  By the time he returned, Anna was gone, consigned by Stalin’s purges to internal exile in Siberia with the rest of her family. Nobody knew where the family was, or what had happened to Anna… Boris became frantic. He tried everything he could to find his young bride, but it was in vain. She was gone. After 60 years, one day, Anna Kozlov caught sight of the elderly man clambering out of a car in her home village of Borovlyanka in Siberia. There, in front of her, was Boris. An extraordinary coincidence had led them both to return to their home village on the very same day. 60 years of separation had made their reunion inexpressibly joyful.– In today’s Gospel we heard Mathew’s account that Jesus’ family had to be separated from their kinsmen due to Herod’s decision to annihilate Jesus.  (Fr. Bobby). (https://frtonyshomilies.com/) L/21

17) “But…But…..you tell better lies Mum!”: A mother was shocked to hear her son tell a lie. Taking the youngster aside for a heart-to-heart talk, she graphically explained what happened to liars. “A tall black man with red fiery eyes and two sharp horns grabs little boys who tell lies and carries them off at night. He takes them to Mars where they have to work in a dark canyon for fifty years! Now” she concluded, “you won’t tell a lie again, will you, dear?” “No, Mum,” replied the son, gravely, “But…But…..you tell better lies Mum!” – Children learn to tell lies from the elders. With them it does not work to say,  ”Do as I tell and not as I do.” (G. Francis Xavier in Inspiring Stories; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/21 

18) Attachment: In the middle of the night a young boy wakes up in a hospital bed. He feels very frightened and very alone. He is suffering intense pain: Burns cover forty percent of his body. Someone had doused him with alcohol and then had set him on fire. He starts crying out for his mother. The nurse leaves her night-post to comfort him; she holds him, hugs him, whispers to him that the pain will go away sooner than he thinks. However, nothing that the nurse does seems to lessen the boy’s pain. He still cries for his mother. And the nurse is confused and angry: it was his mother who set him on fire. — The young boy’s pain at being separated from his mother, even though she had inflicted such cruelty on him, was greater than the pain of his burns. That deep attachment to the mother makes separation from her the worst experience a child can undergo. (Denis McBride in Seasons of the Word; quoted by Fr. Botelho). (https://frtonyshomilies.com/) L/21 

19) The Cosby Show: One of TV’s highest rated program of all time was The Cosby Show. It was a weekly sitcom about an upper-middle-class black family, which for all practical purposes, had become America’s First Family. In a feature article about Bill Cosby, Newsweek magazine said that his show about the Huxtables is endearing not cutesy, its parents are hassled but never hapless and there is clowning but no guff. The Cosby Show was popular because the family situations it portrayed had an air of universality and reality about them. Any family could identify with both the irritations and misunderstandings that arise on the show, and with the truly humorous and heartwarming things that happen. While Dr. Cliff Huxtable, his lawyer-wife Clair and their four children may not be the perfect counterpart of the Holy Family, they do picture for us in modern terms what some of the qualities of family life should be. — The seven ‘C’s of family life are: commitment, communication, compatibility, compassion, confession, conviviality, and children. They sum up today’s readings about how to become a holy family instead of a broken family. (Albert Cylwicki in His Word Resounds; quoted by  Fr. Botelho). (https://frtonyshomilies.com/) L/21 

20) “We wanted to stay together…”: In his new book, All Rivers Run to the Sea, Elie Wiesel recalls the terrible moment when his family had to make a critical choice. The war was coming to an end, but the deportation of Jews continued. Elie, his parents and three sisters faced deportation from their village in Hungary to the concentration camp in Berkenau. Maria, a Christian and the family’s house-keeper, begged the Wiesels to hide in her family cabin in the mountains. At first the Wiesels declined, but Maria persisted. The family gathered at the kitchen table for a family meeting: should they go with Maria, or stay and take their chances. The family decided to stay. Elie Wiesel remembers: “But why?” Maria implored us, her voice breaking. “Because” my father replied, “a Jew must never be separated from his community. What happens to everyone happens to us as well.” My mother wondered aloud whether it might not be better “to send the children with Maria.” We protested: “We’re young and strong. The trip won’t be as dangerous for us. If anyone should go with Maria, it’s you.” After a brief discussion, we thanked Maria. “My father was right. We wanted to stay together, like everyone else. Family unity is one of our most important traditions… the strength of the family tie, which has contributed to the survival of our people for centuries….”  — The war did not end soon enough for the Wiesels. Only Elie and two of his sisters survived. His mother, father, and youngest sister died in camps. (Quoted in Connections Newsletter). (https://frtonyshomilies.com/) L/21

21) Obedient Child Jesus: A few centuries before Christ, Alexander the Great conquered almost all the known world through military strength, intelligence, and diplomacy. Legend has it that one day Alexander and a small company of soldiers approached a strongly defended, walled city. Alexander, standing outside the walls, raised his voice, demanding to see the city’s king. The king, approaching the battlements above the invading army, agreed to hear Alexander’s demands. ”Surrender to me immediately,” commanded Alexander. The king laughed. “Why should I surrender to you?” he called down. “We have you far outnumbered. You are no threat to us!” Alexander was ready to answer the challenge. “Allow me to demonstrate why you should surrender,” he replied. Alexander ordered his men to line up single file and start marching. He marched them straight toward a sheer cliff that dropped hundreds of feet to rocks below. The king and his soldiers watched in shocked disbelief as, one by one, Alexander’s soldiers marched without hesitation right off the cliff to their deaths. After ten soldiers had died, Alexander ordered the rest of his men to stop and to return to his side. The king and his soldiers surrendered on the spot to Alexander the Great. — Even on a human level, obedience is powerful. But when the one we are obeying is God Himself, our Lord and Savior Jesus Christ, obedience is truly a life-changing virtue. It leads not just to temporary victories here on earth, but to the everlasting victory of the Resurrection, as Jesus himself proved by his obedience unto death on a cross. (Adapted from Hot Illustrations; E- Priest). (https://frtonyshomilies.com/) L/21

22) Child Jesus guided by Mary and Joseph: On October 14, 1943, Jewish slave laborers in Sobibor concentration camp, on the border of Poland and Russia, executed a well-planned revolt. Of the 700 prisoners who took part in the escape, 300 made it through the minefield between the barbed wire fence of the prison and the dense forest beyond. Of those, fewer than 100 are known to have survived the Nazi search parties. One of them, Thomas Blatt, was 15 years old when his family was herded into Sobibor. His parents were executed in the gas chamber, but Thomas, young and healthy, was sent to slave labor. Thomas and two companions made it out and started their long journey through the dense woods after navigating the minefield. At daybreak they buried themselves in the woods to sleep. At night they made their way through the trees and thick brush. After four nights of wandering through the cold forest, they saw a building silhouetted against the dark sky in the distance. With smiles on their faces, they eagerly approached it, hoping for sanctuary from their enemies. As they got closer, they noticed that the building they had seen was a tower specifically, the east tower of the Sobibor concentration camp! They had made one giant circle through the woods and ended up exactly where they started. Terrified, the three boys plunged back into the forest. But only Thomas lived to tell about their awful experience. — When we reject the guidance of God’s commandments and the teaching of his Church, we are like those boys wandering through the woods at night without a guide, and we make no lasting progress to the happiness we long for. (Hot Illustrations; E- Priest). (https://frtonyshomilies.com/) L/21

23) Dorothy Law Nolte wrote, “Children Learn What They Live

If children live with criticism, they learn to condemn.

If children live with hostility, they learn to fight.

If children live with fear, they learn to be apprehensive.

If children live with pity, they learn to feel sorry for themselves.

If children live with ridicule, they learn to feel shy.

If children live with jealousy, they learn to feel envy.

If children live with shame, they learn to feel guilty.

If children live with encouragement, they learn confidence.

If children live with tolerance, they learn patience.

If children live with praise, they learn appreciation.

If children live with acceptance, they learn to love.

If children live with approval, they learn to like themselves.

If children live with recognition, they learn it is good to have a goal.

If children live with sharing, they learn generosity.

If children live with honesty, they learn truthfulness.

If children live with fairness, they learn justice.

If children live with kindness and consideration, they learn respect.

If children live with security, they learn to have faith in themselves and in those about them.

If children live with friendliness, they learn the world is a nice place in which to live. (https://frtonyshomilies.com/) L/21

24) Satan’s seven-steps strategy: Dr. Peter Kreeft a professor of philosophy at Boston College and a well-known author and speaker, gave a talk in Ohio, USA. In his talk, he outlined what he calls, “Satan’s spectacularly successful seven-steps sexual strategy.” This is his explanation of how the devil is working in our world right now to destroy families and even the whole human race. Personally, I think Dr. Kreeft is right on target in his analysis. Here it is:

Step 1 in Satan’s strategy – this is the devil’s ultimate goal: winning souls for hell.

Step 2: in order for Satan to win many souls for hell, society must be corrupted.

Step 3: to effectively destroy society, family life must be undermined – because strong families are necessary in order to have strong societies.

Step 4: in order to destroy the family, you must destroy its foundation – stable marriage

Step 5: marriage is destroyed by loosening its glue which is sexual fidelity.

Step 6: fidelity is destroyed by promoting and defending the sexual revolution.

Step 7: the sexual revolution is promoted and defended by the media – through which the seeds of destruction are sown into the minds of millions of people every day. (https://frtonyshomilies.com/) L/21

25) Statistics and Commentary: The evidence is convincing that the better our relationships are at home, the more effective we are in our careers. If we’re having difficulty with a loved one, that difficulty will be translated into reduced performance on the job. In studying the millionaires in America (U.S. News and World Report), a picture of the “typical” millionaire is an individual who has worked eight to ten hours a day for thirty years and is still married to his or her high school or college sweetheart. A New York executive search firm, in a study of 1365 corporate vice presidents, discovered that 87% were still married to their one and only spouse and that 92% were raised in two-parent families. The evidence is overwhelming that the family is the strength and foundation of society. — Strengthen your family ties and you’ll enhance your opportunity to succeed. (Zig Ziglar in Homemade, March 1989). Fr. Kayala. (https://frtonyshomilies.com/) L/21 

26) Top traits of successful families: According to a study of more than 500 family counselors, the following are the top traits of successful families: *Communicating and listening *Affirming and supporting family members *Respecting one another *Developing a sense of trust *Sharing time and responsibility *Knowing right from wrong *Having rituals and traditions *Sharing a religious core *Respecting privacy. (Focus on the Family Bulletin, December, 1988). Fr. Kayala. (https://frtonyshomilies.com/) L/21

27) Profile of a strong family:  From a national survey of strong families conducted by the Human Development and Family Department at the University of Nebraska- Lincoln, a profile of a strong family:

  1. Appreciation. “Family members gave one another compliments and sincere demonstrations of approval. They tried to make the others feel appreciated and good about themselves.”
    b. Ability to Deal with Crises in a Positive Manner. “They were willing to take a bad situation, see something positive in it and focus on that.”
    c. Time Together. “In all areas of their lives–meals, work, recreation–they structured their schedules to spend time together.”
    d. High Degree of Commitment
    . “Families promoted each person’s happiness and welfare, invested time and energy in each other and made family their number one priority.”
    e. Good Communication Patterns. “These families spent time talking with each other. They also listened well, which shows respect.”
    f. High Degree of Religious Orientation. “Not all belonged to an organized church, but they considered themselves highly religious. (University of Nebraska- Lincoln). Fr. Kayala (https://frtonyshomilies.com/) L/21 

28)Family Statistics: Families in 2000 will average 1.81 children, down from 1.84 today. Some 60 percent of kids born in the ’80s will live for a time with one parent; 1 kid in 4 will live with a stepparent by age 16. One third of all households will be childless. . . Supporting a teenager still at home will cost $12,000 a year against $7,000 now. Kids who head to college in 2000 will need upwards of $100,000 for each bachelor’s degree. (U.S. News and World Report, Dec .25, 1989).(https://frtonyshomilies.com/) L/21 

29) Rudyard Kipling once wrote about families, “All of us are we–and everyone else is they.” A family shares things like dreams, hopes, possessions, memories, smiles, frowns, and gladness…A family is a clan held together with the glue of love and the cement of mutual respect. A family is shelter from the storm, a friendly port when the waves of life become too wild. No person is ever alone who is a member of a family. (Fingertip Facts). (https://frtonyshomilies.com/) L/21

30) Threats to the families: Parents rate their inability to spend enough time with their children as the greatest threat to the family. In a survey conducted for the Massachusetts Mutual Life Insurance Corp., 35 percent pointed to time constraints as the most important reason for the decline in family values. Another 22 percent mentioned a lack of parental discipline. While 63 percent listed family as their greatest source of pleasure, only 44 percent described the quality of family life in America as good or excellent. And only 34 percent expected it to be good or excellent by 1999. Despite their expressed desire for more family time, two-thirds of those surveyed say they would probably accept a job that required more time away from home if it offered higher income or greater prestige.  [Moody Monthly, (December, 1989), p. 72.].

31) Disintegration of various cultures with the parallel decline of family life:  Sociologist and historian Carle Zimmerman, in his 1947 book, Family and Civilization, recorded his keen observations as he compared the disintegration of various cultures with the parallel decline of family life in those cultures. Eight specific patterns of domestic behavior typified the downward spiral of each culture Zimmerman studied.

*Marriage loses its sacredness…is frequently broken by divorce.
*Traditional meaning of the marriage ceremony is lost.
*Feminist movements abound.
*Increased public disrespect for parents and authority in general.
*Acceleration of juvenile delinquency, promiscuity, and rebellion.
*Refusal of people with traditional marriages to accept family responsibilities.
*Growing desire for and acceptance of adultery.
*Increasing interest in and spread of sexual perversions and sex-related crimes.

(Swindoll, The Quest For Character, Multnomah, p. 90). (https://frtonyshomilies.com/) L/21

32) “Wow! Wow!” One of Winston Churchill’s biographers, William Manchester [The Last Lion (Boston: Little Brown and Co., 1983)] once wrote that the eminent statesman’s feelings about his family were unquestionably warm and intense. Churchill regarded his home as an independent kingdom with its own law, its own customs, even its own language. “Wow!” was the family’s traditional greeting. When Churchill entered the front door, he would cry: “Wow! Wow!” Upon hearing him, his wife would call back in answer, “Wow!” Then the children would rush into his arms and his eyes would mist over. (Wow!) — A statesman in his own right (many scholars think he may have served for a time as Israel’s ambassador to foreign courts), Jesus ben Sira, the second century B.C.E. author of today’s first reading also valued the special love and language that unites the members of a family. To that end, he invited his readers to cultivate a love that honors, obeys, and cares for the other while speaking the language of comfort, kindness, and consideration. (https://frtonyshomilies.com/) L/21

33) “Family is a place where people want you and love you and take care of you.” On a recent television “talk show”, the host had invited about two dozen children to appear as his guests. All of them, ranging in ages from three to thirteen years of age were wards of their respective state’s Children’s Services Program and were being cared for by foster parents. Some had been in the foster care system since birth; most had been passed from home to home. Every child expressed the same desire: to be permanently adopted into a family. When asked by the show’s host what “family” meant to him, one small boy summed up the feelings of the other children. “Family”, he replied, “is a place where people want you and love you and take care of you.” —  Most of us can be grateful that we have not been similarly deprived of that special place called family. But our gratitude for the gift of family must also be matched by a desire to preserve and strengthen the bonds that unite us and, when necessary, to expend whatever effort is needed to repair and renew those bonds when they are strained. To that end, the author of today’s second reading offers sage advice, advising women to be submissive, while urging men to love their wives in such a radical way that husbands become their wives’ servants, too, and advising children to respect, love and obey their parents. (Sanchez Files). (https://frtonyshomilies.com/) L/21

 34) Pope Francis twitter (December 2014): “It is so important to listen! Husbands and wives need to communicate to bring happiness and serenity to family life.” (https://frtonyshomilies.com/) L/21

35) Cloud seeding for a brainstorm: Becoming good at the things that build inner confidence and calm takes practice — and a dash of creativity! The following list might provide some cloudseeding for a brainstorm or two of your own. Have some fun with your family…and get ready for a good rest.

  1. Pay off your credit cards.
    2. Take off ten pounds or accept where you are without any more complaints.
    3. Eat dinner together as a family for seven days in a row.
    4. Take your wife on a dialogue date (no movie, guys).
    5. Read your kids a classic book (Twain’s a good start).
    6. Memorize the Twenty-third Psalm as a family.
    7. Give each family member a hug for twenty-one days in a row (that’s how long the experts say it takes to develop a habit).
  2. Pick a night of the week in which the television will remain unplugged.
    9. Go out for a non-fast-food dinner as a family.
    10. Pray for your spouse and children every day.
    11. Plan a vacation together.
    12. Take a vacation together.
    13. Read a chapter from the Bible every day until it becomes a habit.
    14. Sit together as a family in Church.
    15. Surprise your teenager. Wash his car and fill up his gas tank.
    16. Take an afternoon off from work; surprise your child by excusing him from school and taking him to a ball game.
    17. Take a few hours one afternoon and go to the library as a family.
    18. Take a walk as a family.
    19. Write each member of your family a letter sharing why you value them.
    20. Give your spouse a weekend getaway with a friend (same gender!) to a place of his/her choice.
    21. Go camping as a family.
    22. Go to bed early (one hour before your normal bedtime) every day for a week.
    23. Take each of your children out to breakfast (individually) at least once a month for a year.
    24. Turn down a promotion that would demand more time from your family than you can afford to give.
    25. Religiously wear your seat belts.
    26. Get a complete physical.
    27. Exercise a little every day for a month.
    28. Make sure you have adequate life insurance on both yourself and your spouse.
    29. Write out information about finances, wills, and important business information that your spouse can use to keep things under control in the event of your death.
    30. Make sure your family car is safe (tires, brakes, etc.) and get it tuned up.
    31. Replace the batteries in your smoke alarm.
    32. Put a security system in your house.
    33. Attend the parent/teacher meetings of each child as a couple.
    34. Help your kids with their homework.
    35. Watch the kids on Saturday while your wife goes shopping (but if a friend calls, don’t say that you’re “babysitting”).
    36. Explain to your spouse exactly what you do for a living.
    37. Put together a picture puzzle. (One thousand pieces or more.)
    38. Take time during the week to read a Bible story to your children and then discuss it with them.
    39. Encourage each child to submit to you his most perplexing question, and promise him that you’ll either answer it or discuss it with him.
    40. Finish fixing something around the house.
    41. Tell your kids how you and your spouse met.
    42. Tell your kids about your first date.
    43. Sit down and write your parents a letter thanking them for a specific thing they did for you. (Don’t forget to send it!)
    44. Go on a shopping spree where you are absolutely committed to buying nothing.
    45. Keep a prayer journal for a month. Keep track of the specific ways that God answers your needs.
    46. Do some stargazing away from the city with your family. Help your children identify constellations and conclude the evening with prayer to the majestic God who created the heavens.
    47. Treat your wife to a beauty make-over (facial, manicure, haircut, etc.). I hear they really like this.
    48. Give the kids an alternative to watching Saturday morning cartoons (breakfast at McDonald’s, garage sales, the park, chores, etc.).
    49. Ask your children each day what they did at school (what they learned, who they ate lunch with, etc.).
    50. After you make your next major family decision, take your child back through the process and teach him how you arrived at your decision.
    51. Start saying to yourself “My car doesn’t look so bad.”
    52. Call you wife or husband from work just to see how they’re doing.
    53. Compile a family tree and teach your children the history of their ancestors.
    54. Walk through an old graveyard with your children.
    55. Say no to at least one thing a day — even if it’s only a second piece of pie.
    56. Write that letter to the network that broadcast the show you felt was inappropriate for prime-time viewing.
    57. Turn off the lights and listen to a “praise” tape as you focus your thoughts on the Lord.
    58. Write a note to your pastor praising him for something.
    59. Take back all the books in your library that actually belong in someone else’s library.
    60. Give irritating drivers the right to pull in front of you without signaling and yelling at them.
    61. Make every effort to not let the sun go down on your anger.
    62. Accept legitimate criticism from your wife or a friend without reacting or defending yourself.
    63. If your car has a Christian bumper sticker on in — drive like it.
    64. Do a Bible study on the “wise man” and the “fool” in Proverbs…and then apply what it takes to be wise to your life.
    65. Make a list of people who have hurt your feelings over the past year…then check your list to see if you’ve forgiven them.
    66. Make a decision to honor your parents, even if they made a career out of dishonoring you.
    67. Take your children to the dentist and doctor for your wife.
    68. Play charades with your family, but limit subjects to memories of the past.
    69. Do the dishes for your wife.
    70. Schedule yourself a free day to stay home with your family.
    71. Get involved in a family project that serves or helps someone less fortunate.
    72. As a family, get involved in a recreational activity.
    73. Send your wife flowers.
    74. Spend an evening going through old pictures from family vacations.
    75. Take a weekend once a year for you and your spouse to get away and renew your friendship.
    76. Praise your spouse and children — in their presence — to someone else.
    77. Discuss a world or national problem, and ask your children for their opinion on it.
    78. Wait up for your teenagers when they are out on dates.
    79. Have a “quiet Saturday” (no television, no radio, no stereo…no kidding).
    80. If your children are little, spend an hour playing with them — but let them determine the game.
    81. Have your parents tell your children about life when they were young.
    82. Give up soap operas.
    83. De-clutter your house.
    84. If you have a habit of watching late night television, but have to be to work early every morning, change your habit.
    85. Don’t accept unnecessary breakfast appointments.
    86. Write missionaries regularly.
    87. Go through your closets and give everything that you haven’t worn in a year to a clothing relief organization.
    88. Become a faithful and frequent visitor of your church’s library.
    89. Become a monthly supporter of a Third World child.
    90. Keep mementos, school projects, awards, etc. of each child in separate files. You’ll appreciate these when they’ve left the nest.
    91. Read the biography of a missionary.
    92. Give regularly and faithfully to conscientious Church endeavors.
    93. Place with your will a letter to each family member telling why you were glad you got to share life with him or her.
    94. Go through your old records and tapes and discard any of them that might be a bad testimony to your children.
    95. Furnish a room (or a corner of a room) with comfortable chairs and declare it the “disagreement corner.” When conflicts arise, go to this corner and don’t leave until it’s resolved.
    96. Give each child the freedom to pick his favorite dinner menu at least once a week.
    97. Go over to a shut-in’s house as a family and completely clean it and get the lawn work done.
    98. Call an old friend from your past, just to see how he or she is getting along.
    99. Get a good friend to hold you accountable for a specific important need (Bible reading, prayer, spending time with your family, losing a few pounds, etc.).
    100. Establish a budget.
    101. Go to a Christian marriage enrichment seminar.
  3. To prove his love for her, he swam the deepest river, crossed the widest desert and climbed the highest mountain. She divorced him. He was never home. (Rose Sands, The Saturday Evening Post). (https://frtonyshomilies.com/) L/21

(Tim Kimmel, Little House on the Freeway, pp. 219-223).L/21

“Scriptural Homilies” Cycle C (No. 7) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit also https://www.catholicsermons.com/homilies/sunday_homilies  under Fr. Tony’s homilies and  under Resources in the CBCI website:  https://www.cbci.in  for other website versions.  (Vatican Radio website: http://www.vaticannews.va/en/church.html uploaded my Cycle A, B and C homilies in from 2018-2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604 .